WEBVTT

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 Now, for the month of August, in the mornings, we're looking at a series called Being an

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 Ordinary Christian.

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 The first sermon we looked at, the theme of being, I am ordinary.

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 Then last week, my life is a disappointment.

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 And today we're looking at the theme, I am a spiritual failure.

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 And looking at that theme, hopefully, through channeling our thoughts from 2 Timothy chapter

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 1.

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 So the main focus of what I'm going to say today, or the main areas, because that's a

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 broad theme, you know, it's a theme that's found in many different parts of Scripture,

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 it's a broad theme.

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 I'm going to focus on two things.

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 The first thing is the question, what does God think of me in terms of being a failure?

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 Do I think that God, do you think that God thinks you're a failure?

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 And that therefore colours your idea or your understanding or your perspective of who God

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 is and what God is for you.

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 What does God think of me?

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 And then the second question really is related to that, which I think is something we often

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 feel in a Christian, like I'm really terrible.

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 It's a statement, not a question.

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 I'm really terrible at sharing my faith.

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 I'm a failure as a Christian, sharing my faith.

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 I can't do it, I see other people, I've got a rub, you know, things aren't great, and

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 I can't share my faith.

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 So that's really the two questions, or two areas that I'm going to focus on particularly.

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 You know, what does God think of me?

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 Is He judging me?

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 I try my best, but I fail so often.

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 Therefore God must think of my failure.

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 If that's what you think, can I say, right at the very beginning, that's not the gospel.

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 That's not what it is to believe in Jesus Christ.

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 Whatever else you think, that is not the gospel.

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 You try your best, you fail, therefore God thinks you're a failure.

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 Or with regard to sharing your faith, I'm silent.

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 Nobody knows that I'm a Christian.

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 I've got a rubbish testimony anyway, it's not really worth sharing with anyone.

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 I really live two lives, two separate lives.

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 I'm one person on a Sunday and I'm another person for the rest of the week, and I'm afraid

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 of sharing my faith.

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 I can't do it.

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 I'm a failure.

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 Well, I think this chapter that we're looking at, I'm not going to do a detailed study of

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 it, but this chapter does cover many of the themes that come up in these two areas, and

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 may dip into one or two other parts of Scripture.

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 But Paul is clearly speaking to Timothy about some of the issues that we've been raised

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 even in the introduction there.

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 Now, immediately you'll say, well, Timothy is very different from me.

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 Timothy is a church leader.

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 He's an elder.

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 He's a church planter.

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 He's not like me.

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 That's true, maybe, if that's the case with you in your life.

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 But it makes it even more interesting, because it reminds us that church leaders, ministers,

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 elders, deacons, others who are leaders in the church, do face these same issues.

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 Do you have these same issues?

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 And the principles and the answers and the direction that we take applies to all of us,

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 whoever we are in our lives.

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 So what is this chapter?

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 What are some of the themes in this chapter?

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 Fear, timidity, being ashamed, the gospel, deserting the faith, mums and grannies, encouragement,

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 senior pastor helping a young church planter.

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 And these are some of the issues, some of the themes that he deals with in this chapter.

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 It might not be what you would expect a second letter to a leading church planter in the

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 early church.

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 Might not expect some of the issues that are being dealt with to be dealt with in such

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 a letter.

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 So what are we reminded of?

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 We're reminded, as I said, that you and I, you share what is common to many, even church

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 leaders.

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 And so you may look at church leaders and elders and maybe older, more mature Christians, or

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 those that you deem to be very strong in the faith, and you say, they don't know.

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 They don't know how much of a failure I am.

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 I wish I was more like them.

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 God gave us 2 Timothy chapter 1 to remind us that we are all in the same boat.

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 And we all share the same struggles, and we all need God to deal with the failures and

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 the struggles and the battles that we have in our lives.

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 So I would ask you to stop comparing yourself with leaders or with other Christians or with

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 what you perceive other people to be able to do, and the strength of their faith and

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 the seeming success of their Christian lives.

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 We all share the same battles.

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 But it's important as we think about that question of failure, particularly in the light

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 of these two areas of God thinking I'm a failure or that my witness is a failure, we need to

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 know the gospel.

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 It's really important, a foundational level that we know the gospel.

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 Because if you think today, if you think this morning that God's attitude towards you is

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 dependent on your brilliance, on your amazing testimony, or on the powerful words or works

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 that are evident in your life, then you will be enslaved.

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 You'll be enslaved in your life, and you will be living out a religion of works.

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 It's not grace, it's works.

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 And that will enslave you and make you feel like a failure.

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 That's exactly the reality for us, isn't it?

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 When we try, even our very best, it seems like before God and even before others, or

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 before others and even before God, it seems like failure.

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 So what I want to stress as my response to really the first question about failure is

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 in Christ as believers, and I'm speaking to you as a believer, and if you're not a believer,

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 I would encourage you to think about what I'm saying with regard to Jesus Christ.

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 Verse 13, follow the pattern of the sound words you have heard from me in the faith and love

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 that are in Christ Jesus by the Holy Spirit who dwells within us.

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 You have to let that verse sink in if you're a Christian.

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 You have to recognize that today, and I need to recognize that nothing that you can do

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 today can make God love you more as a Christian, and nothing you can do today can make God

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 love you less as a Christian.

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 Hugely significant fact that we think that the love of God for us is dependent on our

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 success or failure, or on our obedience even or disobedience.

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 I'm not saying these things don't matter, at least disobedience and obedience, but

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 it doesn't change the relationship, the fundamental forensic relationship that we have with God

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 in Christ.

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 It doesn't change by what we do.

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 He loves us, and this chapter is gushing with that message to Timothy.

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 This young, fragile, struggling church planter needed to hear this message because he felt

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 like a failure, and he felt ashamed.

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 God has saved us, and it's His gift.

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 Verse 9 and 10 speak about what Christ has done for us.

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 He's brought life and immortality to light through the gospel.

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 That's what we've received.

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 That's what we enjoy.

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 We enjoy life and immortality.

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 He's already done it for us on the cross.

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 And the moment we have accepted Christ as Savior, we receive that gift, and we receive

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 from Him the reality that our guilt has been paid for.

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 Our debt has been paid.

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 Our failure is understood.

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 If we need to stop in our lives being driven by guilt in our Christian lives, how many

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 of you came out to church today because you were driven by guilt?

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 I really should go today.

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 I should go to church.

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 I better go to church, and it's a sense of guilt that drives us into the church, or even

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 a sense or a desire to earn favor.

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 Well, if I go today, I'll get some biblical brownie points, and that will do me for the

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 rest of the week.

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 A sense of earning favor or denying guilt can be what drives us in our Christian lives.

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 It's a battle we face from beginning to end.

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 But Jesus has already earned all the favor that we need.

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 He has already taken, He has assuaged all the guilt that is ours on the cross of Calvary.

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 He's taken our sin, massive sin pinned on top of our lives being paid in full.

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 God has taken these things.

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 And the resurrection power that Paul speaks of here is the power that we need to know

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 and recognize and receive.

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 We're not left alone.

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 The Holy Spirit is with us, as it says in verse 14.

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 And we need to turn again and again and again to the pattern of sound words in faith and

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 love that are in Christ Jesus.

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 That's where our foundation lies, that God Himself has put right the wrongs.

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 Be led by these truths.

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 May they make and be the foundation of your life.

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 What is it?

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 What is it that we have in Jesus Christ?

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 We have, and I may be repeating myself here, I think I said this last week, but we have

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 come home.

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 That's what the gospel is.

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 That's what we need to remember, we have come home.

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 It's a domestic picture, the gospel.

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 We have come home to a living relationship with God, our Father, the author of life and

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 everything good.

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 We have come home because our guilty abandonment of God, our Father, has been justly dealt

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 with and punished and paid for by Jesus Christ.

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 God's Son.

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 So there's this, it's a domestic answer, a divinely domestic answer to this problem that

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 we have that is domestic at every level.

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 We have a heavenly Father sending His Son to deal with our failure and our guilt.

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 I'm going to ask you a question, just to keep you awake this morning.

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 What is your picture of God?

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 Because that will very much depend on whether you feel a failure or how you live your life.

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 What's your picture of God?

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 I'm not going to guess, I'm not going to pretend to come up with lots of answers that I might

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 know as a minister.

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 Just, you think about what is your picture of God?

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 But at the same, when you think about that, what your picture of God is as a Christian,

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 I also want you as a Christian to stop trying to earn your favor with Him and look at Him

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 with the eyes of a poor, smelly, hungry and desperate prodigal Son.

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 That's how I want you to look at your Father.

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 What do you think the prodigal Son's image of the Father was as He was heading towards

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 home in His great parable of the prodigal Son?

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 What do you think He had in His mind?

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 What was He going home to?

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 Was He going to be in the outhouse?

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 Was He going to be in this servant's quarters?

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 Was He going to be living a 14-hour day in the fields trying to earn His Father's favor

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 back and His good books?

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 Was it going to be for Him a life of servitude?

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 Maybe that was in His mind, but nah.

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 What do we see when we have the picture of the prodigal Son and the picture of the Father

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 that God Himself gives us?

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 The prodigal Son sees His loving Daddy tucking His tunic into His belt, making a fool of

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 Himself running with open arms and tears in His eyes with the biggest smile you ever saw.

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 The root of true joy.

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 Say, you're home.

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 You were dead and you're alive.

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 Open arms.

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 Now, last week, as a family, we watched a film together.

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 It was called The Impossible.

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 And if you've watched that film or seen it, it's a film based on a true story of a tourist

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 family in Thailand, Christmas 2004, when their beach resort, they were right at the beach

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 in beautiful, expensive kind of luxury accommodation, was devastated by the tsunami that hit Thailand

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 at that time.

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 They were separated, mother and eldest son, father and two youngest sons separated.

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 Each of them, presuming the other was dead.

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 The film is a story of them coming together eventually, because it's a true story.

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 So you know, it's not just a kind of Hollywood makeup thing, but the great moving point

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 in the story, the great fulcrum of the story is the father and the three boys meeting up

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 and then the father and the three boys finding the mother in a hospital bed.

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 Hugely moving scene when the father with open arms welcomes the sons that he thought were

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 dead.

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 And any parent will get that.

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 And any child with loving parents will get that.

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 And even if you are a child without loving parents or a parent who doesn't love their

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 children, you still recognize and see that deepest longing that's in all of us for home

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 and that great longing of love and protection and warmth and acceptance.

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 And that is fulfilled when you come home to Christ.

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 That's the message of the gospel.

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 That's the gospel story.

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 That's the gospel image.

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 That's the gospel truth.

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 You can't keep on thinking you're a failure in the light of that, but the great paradox

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 is, yes, you are a glorious failure and so am I.

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 Gloriously failed just like the prodigal.

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 But Christ loves us enough to take our failure and set us free and never let us go.

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 That's the foundation that keeps us from thinking and being driven by guilt and being driven

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 by a desire for acceptance when we are already accepted in Christ because Christ has taken

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 our failure and we are covered in His righteousness.

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 This isn't just bare theology.

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 Please remember that.

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 This is fundamental to living our lives, not lurching from failure to failure and lurching

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 from success to success or lurching from seeking to be accepted by God again and again.

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 In Christ, it's already happened.

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 It's already been done.

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 We can relax in Him and do consider always when you think of God, if you can, especially

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 if you're maybe more artistic and more imaginative in your mind.

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 When you go to pray, just think of the Father tucking His tunic into His belt, girding up

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 His loins and running to His smelly, poor Son and saying, You are dead and now You're

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 alive.

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 That's the great message.

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 Remember that.

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 Remember that picture, that laughing, smiling, happy, joyous picture of the living God.

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 That's the first point.

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 The point is I'm terrible at sharing my faith, I'm a failure.

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 There are many more areas, I'm sure, that we could look at with regard to feeling like

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 a failure.

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 Certainly I could.

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 These are two that I think may be significant and two that I've heard many times, partially,

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 and I've experienced.

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 I'm terrible then.

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 I'm a failure at sharing my faith in the workplace.

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 Wherever I go, I bomb when it comes to that.

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 Why is it?

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 Why is it that you feel a failure in that area?

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 I feel a failure in that area.

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 Is it because you think sharing your faith is like sharing a formula that you need to

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 remember and you can never quite remember what it is?

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 Is it because you're fearful of not saying the right thing and getting it wrong or sounding

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 weird?

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 You know, the greatest thing we want is to be accepted, isn't it?

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 We've dealt with that at one level, but even in this world we want to be accepted.

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 So when you share your faith, you know it's going to sound weird to people who are not

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 Christians.

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 Is it because you're afraid of not having the answers when people ask difficult questions?

00:18:15.679 --> 00:18:21.639
 Or is it because it's not that real?

00:18:21.639 --> 00:18:23.799
 I'm not that good with words.

00:18:23.799 --> 00:18:28.119
 I don't ever believe anyone who I share my faith will accept what I'm saying and will

00:18:28.119 --> 00:18:30.639
 come to faith themselves.

00:18:30.639 --> 00:18:34.000
 What can we say about that from this chapter as well?

00:18:34.000 --> 00:18:39.559
 There's a couple of things that we need to be challenged by and consider ourselves.

00:18:39.559 --> 00:18:42.639
 The first is conviction.

00:18:42.639 --> 00:18:50.159
 In verse 12, you know, Paul says, and as he's speaking to Timothy, he's a mature, older

00:18:50.159 --> 00:18:54.159
 leader who's in prison himself, which is why I suffer as I do, but I'm not ashamed for

00:18:54.159 --> 00:18:59.279
 I know whom I believe and I'm convinced that he's able to guard until that day, that which

00:18:59.279 --> 00:19:01.039
 has been entrusted to me.

00:19:01.039 --> 00:19:02.919
 So there's conviction.

00:19:02.919 --> 00:19:08.079
 So conviction, you know, in terms of our lives, living our lives, conviction's really important.

00:19:08.079 --> 00:19:13.559
 In other words, it has to be something in us that's real, that we're convinced by.

00:19:13.559 --> 00:19:19.519
 If we are convinced by something, we are more confident then to share it with others.

00:19:19.519 --> 00:19:22.879
 We know from this chapter that's not always the case, don't we?

00:19:22.879 --> 00:19:28.399
 Some, he says, sadly in verse 14, he says, some have abandoned the faith.

00:19:28.399 --> 00:19:34.159
 They've turned away, Phygeolus in Hermonogy, he mentions them by name, turned away.

00:19:34.160 --> 00:19:41.840
 And we know that that can be the case, and there's a warning there within that chapter.

00:19:41.840 --> 00:19:50.960
 But you will turn away, you will turn away if your God is harsh, and if your God is unbelievable,

00:19:50.960 --> 00:19:53.200
 you know?

00:19:53.200 --> 00:19:59.240
 If you don't have a prodigal father for your God, then you will be tempted to turn away

00:19:59.240 --> 00:20:02.560
 and you will be tempted to abandon him.

00:20:02.559 --> 00:20:10.399
 You will never share your faith if your faith is in a harsh, oppressive God.

00:20:10.399 --> 00:20:12.879
 That may be part of the problem, is it?

00:20:12.879 --> 00:20:18.799
 But if it is real, and if you're a prodigal, and if you've been accepted in the arms of

00:20:18.799 --> 00:20:30.159
 the Father, whatever it is that we have done, then that conviction will drive your desire

00:20:30.160 --> 00:20:38.759
 for others to share that God of grace, and that God of forgiveness, and that God of love.

00:20:38.759 --> 00:20:40.759
 So conviction.

00:20:40.759 --> 00:20:45.600
 But also this chapter speaks about sincerity.

00:20:45.600 --> 00:20:51.880
 In verse 4, as I remember your tears, I long to see you that I may be filled with joys

00:20:51.880 --> 00:20:56.640
 and reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and

00:20:56.640 --> 00:20:59.800
 your mother Eunice, and now I'm sure dwells in you also.

00:20:59.799 --> 00:21:04.399
 Which along with conviction, there's sincerity.

00:21:04.399 --> 00:21:09.039
 This is a great little verse when we're talking about sharing our faith.

00:21:09.039 --> 00:21:16.159
 Who was it that brought the influential church planting young leader of the early church to

00:21:16.159 --> 00:21:17.159
 faith?

00:21:17.159 --> 00:21:19.960
 Who was it?

00:21:19.960 --> 00:21:23.680
 It was his mum, and it was his granny.

00:21:23.680 --> 00:21:27.480
 His mum, Eunice, and his granny Lois.

00:21:27.480 --> 00:21:28.720
 Yep.

00:21:28.720 --> 00:21:34.240
 It was mums and grannies who brought this man to faith.

00:21:34.240 --> 00:21:40.680
 Not professionals, not experts, not seminary educated, not elders or preachers, not Paul,

00:21:40.680 --> 00:21:42.039
 the great apostle.

00:21:42.039 --> 00:21:44.559
 It was his mum and his granny.

00:21:44.559 --> 00:21:49.720
 They were the ones who shared their faith with Timothy so that he came himself to faith.

00:21:49.720 --> 00:21:58.440
 And that was because they sincerely believed with conviction what they shared with their

00:21:58.440 --> 00:22:01.160
 grandson, and grandson.

00:22:01.160 --> 00:22:07.120
 A pass down real faith and sincerity.

00:22:07.120 --> 00:22:13.320
 Sincereity today and now in our 21st century society, but in the 21st century, sincerity

00:22:13.320 --> 00:22:19.160
 counts for a lot as does conviction, and we can all have that.

00:22:19.160 --> 00:22:27.080
 Sincereity of what we believe sincerely and seek to act out is tremendously powerful.

00:22:27.079 --> 00:22:32.960
 And as it was the case in Timothy's family, so as in our families here today, it is those

00:22:32.960 --> 00:22:37.000
 who are closest to us who are our first responsibility.

00:22:37.000 --> 00:22:40.919
 We're sharing our faith in our lives, in our homes.

00:22:40.919 --> 00:22:44.199
 That's a great place to be.

00:22:44.199 --> 00:22:54.240
 And people in life, in your workplace, in your seminar room, wherever you are in your neighborhood,

00:22:54.240 --> 00:23:02.079
 when they see conviction and when they see sincerity, they will ask about your faith.

00:23:02.079 --> 00:23:05.079
 They don't really want to be argued into a corner.

00:23:05.079 --> 00:23:07.559
 They don't really want to be said, I told you so.

00:23:07.559 --> 00:23:12.480
 They don't want to be threatened and they don't want to be shown any kind of self-righteousness,

00:23:12.480 --> 00:23:16.759
 but when they see conviction and sincerity, that matter.

00:23:16.759 --> 00:23:18.160
 And you say, I can't do it.

00:23:18.160 --> 00:23:20.319
 I can't share my faith.

00:23:20.319 --> 00:23:27.599
 I think what God's saying here is saying, mums and grannies do it best.

00:23:27.599 --> 00:23:31.839
 And mums and grannies are just great people.

00:23:31.839 --> 00:23:36.439
 And if surely we can learn from mums and grannies about how to share our faith.

00:23:36.439 --> 00:23:39.480
 And Paul said, we don't need to be educated in a special way.

00:23:39.480 --> 00:23:41.359
 We don't need to know ten steps.

00:23:41.359 --> 00:23:52.719
 We just need conviction and sincerity and remembering that faith for us is a homecoming.

00:23:52.719 --> 00:23:57.919
 But if your faith in Jesus Christ isn't a homecoming, if it's not a great place to be,

00:23:57.919 --> 00:24:04.159
 if being in Christ for you isn't a great place to be, if you actually love not being with

00:24:04.159 --> 00:24:10.639
 Christ more, it's going to be very difficult for you to attract other people to this Christ

00:24:10.640 --> 00:24:12.880
 you serve.

00:24:12.880 --> 00:24:17.680
 But we know there's a great temptation in all of us.

00:24:17.680 --> 00:24:24.000
 And Timothy, obviously there was a sense in which he was tempted because Paul twice says,

00:24:24.000 --> 00:24:25.000
 not to be ashamed.

00:24:25.000 --> 00:24:26.960
 Don't be ashamed in verse 8.

00:24:26.960 --> 00:24:30.720
 And then verse 12 he says, I'm not ashamed because I have conviction.

00:24:30.720 --> 00:24:39.600
 Shame and being ashamed is something that's very real to all of us as we battle with professing

00:24:39.599 --> 00:24:43.639
 to whom we belong, whose we are to whom we belong.

00:24:43.639 --> 00:24:48.959
 So as I close then in this section and close altogether, I'm terrible at sharing my faith.

00:24:48.959 --> 00:24:53.279
 What's our responsibility along with conviction and sincerity?

00:24:53.279 --> 00:25:01.079
 Well I think we have to do what Paul encourages Timothy to do here, is fan into flame.

00:25:01.079 --> 00:25:02.759
 Fan into flame the gift of God.

00:25:02.759 --> 00:25:07.959
 Now Paul was speaking specifically about Timothy's gift of preaching and leadership

00:25:07.960 --> 00:25:11.680
 as he was ordained and his hands laid on him in that special way.

00:25:11.680 --> 00:25:15.000
 But there's a broader application there of fanning into flame, the gift of God that we

00:25:15.000 --> 00:25:20.120
 all have, our salvation, that is what we have.

00:25:20.120 --> 00:25:26.680
 So we need to fan into flame our knowledge of the gospel as we live day to day.

00:25:26.680 --> 00:25:29.039
 Remember that picture of the prodigal.

00:25:29.039 --> 00:25:34.319
 Remember daily remind yourself, and I need to remind myself, it's not moralism, it's

00:25:34.319 --> 00:25:40.200
 not perfectionism, it's not earning favor with God, it's not doing our best, it's not

00:25:40.200 --> 00:25:42.279
 quid pro quo.

00:25:42.279 --> 00:25:48.399
 It is that he has gifted us in his grace and his love, belonging and acceptance and adoption

00:25:48.399 --> 00:25:49.399
 into his family.

00:25:49.399 --> 00:25:53.919
 It's a homecoming, it's a feast, it's a family reunion of the best kind.

00:25:53.919 --> 00:25:56.399
 Remember that as the heart of the gospel.

00:25:56.399 --> 00:26:02.319
 And as you do so remember, and I must also remember to guard your heart.

00:26:02.319 --> 00:26:11.039
 You know, in verse 12 he says, you follow the pattern of sound doctrine, and he's talking

00:26:11.039 --> 00:26:15.919
 about God, he says, God is able to guard until that day what has been entrusted to me.

00:26:15.919 --> 00:26:20.240
 And then verse 14 he says, by the Holy Spirit guard the good deposit entrusted to you.

00:26:20.240 --> 00:26:25.519
 So there's a double guarding going on, is that God's guarding us, we guard the gospel

00:26:25.519 --> 00:26:27.480
 in our hearts and in our lives.

00:26:27.480 --> 00:26:32.000
 Do what he's doing, he'll not let go, let us not let go.

00:26:32.000 --> 00:26:35.960
 There needs to be, I'm going to speak about this tonight, about persevering, keeping going,

00:26:35.960 --> 00:26:36.960
 pressing on.

00:26:36.960 --> 00:26:42.480
 And as we share our faith, learn to use, is it kind of more maybe practical, maybe?

00:26:42.480 --> 00:26:48.200
 And you have the opportunity to do so, learn to do so in terminology and language that

00:26:48.200 --> 00:26:50.160
 people will associate.

00:26:50.160 --> 00:26:54.880
 That means when we get, it means knowing how people tick, it means knowing what their fears

00:26:54.880 --> 00:26:55.880
 are.

00:26:55.880 --> 00:27:01.440
 The basic human needs, prodigal needs, the needs for being home, their longings, they

00:27:01.440 --> 00:27:06.440
 ditch the formulas, ditch the four or five steps to becoming a Christian, the jargons

00:27:06.440 --> 00:27:08.960
 that sometimes we use.

00:27:08.960 --> 00:27:14.320
 There's Bible concepts that we need to explain to people that they maybe don't have any understanding.

00:27:14.320 --> 00:27:16.600
 Go a step back.

00:27:16.600 --> 00:27:21.360
 Remember that the many people we will share our faith to, we're talking about a God, Son

00:27:21.360 --> 00:27:25.600
 Jesus, it's not easy for them if they don't believe there's a God.

00:27:25.600 --> 00:27:29.279
 God, Son may sound brilliant, but if they don't believe in God, then that's a problem

00:27:29.279 --> 00:27:31.759
 for them to believe in God's Son.

00:27:31.759 --> 00:27:37.920
 So somehow we need to step, sometimes start further back and recognize where people are.

00:27:37.920 --> 00:27:43.799
 And it's not just a case of plowing out things in a formulaic way.

00:27:43.799 --> 00:27:47.399
 Own our own mistakes.

00:27:47.399 --> 00:27:49.240
 Ask for forgiveness.

00:27:49.240 --> 00:27:50.279
 Tell people you don't know.

00:27:50.279 --> 00:27:51.559
 We don't have all the answers.

00:27:51.559 --> 00:27:54.160
 Be willing to learn and understand.

00:27:54.160 --> 00:27:56.920
 Love people well.

00:27:56.920 --> 00:27:58.039
 Love them well.

00:27:58.039 --> 00:28:00.839
 That is the greatest pre-evangelistic message there is.

00:28:00.839 --> 00:28:03.200
 If you want a formula, that's it.

00:28:03.200 --> 00:28:09.079
 Love people well with open arms and a wide smile, with obvious love.

00:28:09.079 --> 00:28:11.319
 Pray for your friends.

00:28:11.319 --> 00:28:13.519
 Pray for the friends that you're around.

00:28:13.519 --> 00:28:15.799
 There will be opportunities.

00:28:15.799 --> 00:28:20.559
 Every day, every single day that you're in contact with another person, you're telling

00:28:20.559 --> 00:28:22.879
 them a little bit more about who you are.

00:28:22.879 --> 00:28:27.680
 By the way, you answer them, your responses, your attitudes, your behavior.

00:28:27.680 --> 00:28:34.759
 Every day we're unpacking a little bit more to people about who we are.

00:28:34.759 --> 00:28:38.039
 And is Jesus ever there?

00:28:38.039 --> 00:28:39.920
 Do we ever unpack that?

00:28:39.920 --> 00:28:46.640
 Or is it so deep within us that it will take 37 years, 18 days and 19 hours before anyone

00:28:46.640 --> 00:28:51.759
 will ever know that we belong to Jesus?

00:28:51.759 --> 00:28:57.560
 Who is the main character in the book of our life whose chapters are being unfolded as people

00:28:57.559 --> 00:29:03.440
 read them in our workplace and in our neighborhood and in our families and in our homes?

00:29:03.440 --> 00:29:07.440
 And in our failure, take it to the living God.

00:29:07.440 --> 00:29:12.599
 Don't always feel that we need to be in the defensive with people about our faith.

00:29:12.599 --> 00:29:15.639
 Ask questions back.

00:29:15.639 --> 00:29:21.440
 Find out about the thinking behind their questions, the fears and the assumptions, the shaky philosophy

00:29:21.440 --> 00:29:32.120
 that sometimes they are pinning their hopes on and do so with love and with tears.

00:29:32.120 --> 00:29:35.840
 We can't change their hearts, and we're not asked to change their hearts.

00:29:35.840 --> 00:29:44.920
 We're simply asked to do what Timothy's granny and mum did.

00:29:44.920 --> 00:29:49.360
 And remember that family, as I think is exposed here and throughout the New Testament, is

00:29:49.359 --> 00:29:53.359
 the best environment to share your faith.

00:29:53.359 --> 00:29:57.240
 Your natural family and also your spiritual family.

00:29:57.240 --> 00:30:01.559
 So we are adopted into God's family, and that's not insignificant.

00:30:01.559 --> 00:30:10.159
 This is a church which is part of God's family, and that is a powerful place for Christ.

00:30:10.159 --> 00:30:12.359
 This should be a lovely community.

00:30:12.359 --> 00:30:13.359
 It is.

00:30:13.359 --> 00:30:18.559
 And it can be more of a lovely community of God's people.

00:30:18.559 --> 00:30:20.440
 Okay, I'm just about to finish here.

00:30:20.440 --> 00:30:27.519
 But it's powerful, and it's to be a reflection of God's vision for society, okay?

00:30:27.519 --> 00:30:32.759
 A place of prodigality.

00:30:32.759 --> 00:30:37.759
 A place where we accept people.

00:30:37.759 --> 00:30:42.919
 And we don't ask the questions as to whether they meet our mark or whether they reach our

00:30:42.920 --> 00:30:50.000
 standard, a place of worship, purpose, forgiveness, debt, support, and diversity.

00:30:50.000 --> 00:30:52.640
 And we battle to make it like that.

00:30:52.640 --> 00:30:57.880
 And we struggle and we fight to make it like that with the grace of God in our lives.

00:30:57.880 --> 00:31:03.840
 And we share Christ together in the intentionality of our friendships, and we pray for one another,

00:31:03.840 --> 00:31:04.840
 and we love one another.

00:31:04.840 --> 00:31:10.720
 You see that love just oozing out of this chapter as he is concerned for Timothy and

00:31:10.720 --> 00:31:16.200
 prays for him with tears longing to see him, with joy sad about those who have abandoned

00:31:16.200 --> 00:31:19.000
 him and praying and praying and praying.

00:31:19.000 --> 00:31:25.720
 May it be that we build each other up, and in so do, so do we experience real joy in

00:31:25.720 --> 00:31:28.400
 our community as Christians.

00:31:28.400 --> 00:31:35.680
 And that sense of not only has God accepted us and loved us in the prodigality of His

00:31:35.680 --> 00:31:46.720
 grace, but therefore we do the same with one another by the impossibility of that grace.

00:31:46.720 --> 00:31:52.560
 And if you're not a Christian, then I would ask you to consider with all your heart that

00:31:52.560 --> 00:32:00.240
 picture of the Father, because if you're not a Christian, you're separate like the prodigal

00:32:00.240 --> 00:32:08.759
 son was separate, distanced away from rejecting the Father's verdict on your heart and His

00:32:08.759 --> 00:32:11.720
 solution of grace and goodness.

00:32:11.720 --> 00:32:18.480
 So do consider Him and His love solemnly and seriously and openly.

00:32:18.480 --> 00:32:20.359
 Let's bow our heads and pray.

00:32:20.359 --> 00:32:26.359
 Father God, we ask and pray that you would bless your word to us and our thoughts and

00:32:26.359 --> 00:32:30.279
 considerations around this theme.

00:32:30.279 --> 00:32:37.839
 We thank you that the Bible doesn't present to us paragons of virtue unattainable believers

00:32:37.839 --> 00:32:47.559
 who were high and lofty and free from failure, but even the apostles, the church planters,

00:32:47.559 --> 00:32:52.879
 those who you chose to use, even when you think back to the disciples and their doubts

00:32:52.880 --> 00:32:59.000
 and their arguing and their separation from one another and from Jesus, all the things

00:32:59.000 --> 00:33:07.600
 they did remind us that if we regard ourselves as failures in a way that will paralyze us,

00:33:07.600 --> 00:33:09.440
 we have not understood the gospel.

00:33:09.440 --> 00:33:15.920
 May we meditate and may we luxuriate in your grace today, and may we take our failures to

00:33:15.920 --> 00:33:26.080
 you and move on and grant us the grace of conviction and sincerity and help us, Lord,

00:33:26.080 --> 00:33:33.320
 we pray, to fan into flame the great gift of salvation that has been given to us on

00:33:33.320 --> 00:33:36.200
 a day-to-day basis as we move forward.

00:33:36.200 --> 00:33:44.000
 Help us to renew our praise and worship as we sing together, our closing song in Jesus'

00:33:44.000 --> 00:33:45.000
 name.

00:33:45.000 --> 00:33:46.000
 Amen.