WEBVTT

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 sinning. This is the Word of God. Well, as many of you know, before my family and I moved to Scotland,

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 I lived in the States and practiced law for a number of years. And part of the education

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 system in the U.S. is you go to law school for three years after uni. And one of the things that

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 is common in studying law is that there's a lot of Latin that's involved. These Latin phrases that

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 you use that help describe various legal principles. And while they're not used on a day-to-day

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 basis, they kind of help us understand the origin and the foundation and the nature of these

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 principles. Not really useful other than maybe just trying to impress someone at a dinner party,

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 but maybe we can use one of them in a sermon illustration this evening. It's actually a

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 phrase that in English probably many of us actually know. In Latin it is,

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 ignoratius juris non excusit. Ignorance of the law is no excuse. You've probably heard that before.

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 What is the meaning of that phrase? Meaning you're not excused from keeping the law simply

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 by claiming that you didn't know the law existed. And so if you're driving and you get pulled over

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 for speeding, you can't tell the police officer and get out of a ticket just simply by saying,

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 I didn't know what the speed limit was. Ignorance from the law is no excuse. And the thing is that

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 principle comes from the fact that criminal law was based on morality, right? There's a shared

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 understanding of wrongfulness in our society. And so although now we have many more civil laws and

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 criminal laws that are on the books, these foundational laws, another Latin term, malum in se,

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 they were wrong in their very essence. And this was understood by everyone in society.

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 And so it would be, it wouldn't really be a good defense if someone who's on trial for murder goes

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 in front of the judge and says, well, judge, I just, I didn't really know that murder was a crime.

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 Because we all know that murder is a crime, regardless of whether it's written in a statute

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 or not, it's written on our hearts. And so we know that things like murder and rape or robbery,

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 these are inherent wrongs. And so it's important to understand this as we begin to look at the Ten

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 Commandments, because especially in our age, when truth is relative, where we're not supposed to

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 impose our worldview or our beliefs on somebody else, we recognize that there is truth that comes

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 from God's moral law. And this is something that modern society may hate, to think of the fact

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 that there is objective moral truth. Because what does that ultimately do? It limits choice, it restricts

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 freedom. So they in society would say, what's right for you is right for you, but what's right for me is

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 right for me. That runs contrary to what we see of God's moral law. But the opinion is, the fact is that

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 our opinion of the law doesn't change its reality. Because what moral law is, is it's a declaration

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 of God's will to man. God gives us his law that it may show us his perfect character.

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 And so that's why the psalmist can say, oh how I love your law, because it's through the law that we

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 have a better understanding of the law giver. And so it's important then, before we go in and look

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 specifically, at least at these first three commandments, that we understand what is their

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 use today. Because we think of the Ten Commandments and we think, well those are associated with the

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 Old Testament. Those are associated with the people of Israel. What does that have to do with, for me

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 today, in my context, and especially as a believer, as we think of the fact that Christ has come to

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 fulfill the law? What is our relation to the law? Does it still have any usefulness? Well in our

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 tradition, Reformed theology really gives us three different uses for the law. The first one is that

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 the law acts as a mirror. So the law exposes for us, it shows us God's perfect law, and exposes us,

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 exposes our own sinfulness to us. It shows us how far we have fallen from God's perfect standard.

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 And so if we're ever tempted to look at the law, read the Ten Commandments, and think, huh,

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 I'm doing pretty good. I think I got these, at least these few checked off here. We've put ourselves

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 in a very dangerous situation, because either we're not understanding the depth of our own depravity,

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 or we're not understanding the breadth and the depth of God's commandments.

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 And so as we look to this law, it really should, it should burden us. We should be crushed by the weight

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 of our own sin. We should have this sense of helplessness, because we don't possess the ability,

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 we don't possess the righteousness that's essential to meet God's standards.

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 So the thing is, some people may think, well, the law can be dangerous, because that may

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 cause people to run away from God, right? Because we see His high standards, we think He expects this

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 of us, so we should maybe keep the law at a minimum. But it should actually do the opposite,

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 when we recognize the greatness of the law, this perfect law of God, which reveals His character

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 to us, we should, it should cause us to run to Christ, to cast ourselves upon Him, that we may

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 beg for His mercy. And so this is how Christianity is so different from other religions, because what

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 do other religions say? This is the law, so follow the law, and you'll be saved. Recognize that this

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 doesn't really bring any sense of security to us. If that's the religion we follow, how do we know

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 that we've done enough? And so the fact is, you have to try harder and harder and harder,

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 because we don't know if we've done enough. How do we know that God will see our actions as pleasing

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 and approved, unless we continue to try harder and harder and harder? That's not what the God of the

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 Bible says. That's not what we're going to see tonight. Because He says, God says, look at the

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 law. Let it reveal your sin to you, that you may understand that you can't save yourself, so let me

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 save you. So that's the first use of the law, that it uses, it's used as a mirror for us. Secondly, the law

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 can be used in a civil sense, meaning that it uses, it's a use to restrain evil or curb evil in our lives

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 or in society around us. And so this is helpful not only for us as believers, but for a society as a

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 whole, because the law is useful in helping determine right from wrong, good from evil.

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 It helps protect the righteous from the unrighteous, because it gives us blessing for doing what is

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 right and cursing for doing what is wrong. And so one thing that my son Henry likes to do is play

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 FIFA football on the Switch on his Nintendo. And he invited me to play with him the other day. I'm

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 better at the old games that you can still play on the Switch from decades ago. He likes to beat me up

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 in FIFA. But he suggested the other week, he said, let's turn the rules off and play. I didn't realize

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 you could do this for FIFA. You can turn the rules of the game off, and so you can slide tackle from

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 behind and there's no whistle. You can push the goalie down and there's no whistle. And it's kind of funny

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 at first because it's, you're playing outside the rules. You can just, people like sprawling on the

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 field. But it actually is, the longer you play, you realize this isn't actually as fun because it's

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 wrecking the game. We need structure in the game of football for it to actually make sense, to be

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 worthwhile to play. And so the same for us when we think about society. Law creates boundaries which

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 we need to live by. And so that's why we are discouraged from doing what is wrong, because there's

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 going to be penalty for it. And we're encouraged to do what is right, because we know that there is

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 blessing that can come. That's what the whole criminal justice system is based on, right?

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 That there's going to be penalty if you do something wrong. So that's a deterrent for us not to do it.

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 And so a curb, it curbs the use, or it curbs evil in our lives, in our society. Thirdly, the law,

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 and this is particular for believers, it serves as a rule of life for us. It's God's perfect guide

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 that he has given us that we may live as Christ followers. And so if we're saved by grace through

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 faith, the law, it no longer threatens us with judgment. Calvin says that the law then is our kind

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 advisor. It's our schoolmaster that pushes us closer and closer to Jesus. And so in this

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 sense, we see a connection between the uses of the law, this first use of the law, and this third use

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 of the law, because if we use the law as believers as a rule of life, we still recognize that we can't

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 keep it perfectly. This is what Luther said. He says the law always accuses. Another Latin phrase,

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 lex semper accusit. Latin in law and in theology. But because of this, we recognize when we try to follow

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 the law as a rule of life, we fail to do so, which causes us to run to Jesus for his grace and forgiveness,

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 that we receive his mercy, and out of a heart of gratitude, come back with his heart desiring to

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 follow and obey the Lord. And so we want to recognize that these are very particular uses of

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 the law that are beneficial for us as believers. This is what we read from Galatians, that we're not

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 under the curse of the law anymore, but there's great usefulness in the law for God's people.

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 And so that's why it's important for us to be able to study the Ten Commandments.

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 And so if there's anyone that may think, well, the Ten Commandments, again, doesn't really apply

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 anymore because that's talking about the law and one of the gospel, there can be this false distinction

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 between law and gospel. There could be this tendency to think, well, the Old Testament is all about the

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 law. The New Testament is all about the gospel. So we don't need to worry about the Old Testament,

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 right? We don't have to worry about these Ten Commandments. But anyone who makes that claim

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 probably really doesn't understand the New Testament very well, probably hasn't spent much

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 time listening to the words of Jesus himself. Because Jesus actually talks a lot about the law,

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 and he doesn't do so in a way which lowers the bar in saying, hey, look, I know these rules are

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 kind of harsh, so just do the best you can. No, God, Jesus gives us the law and gives us the law

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 on steroids, right? Think about the Sermon on the Mount, Matthew 5, what Jesus says to the crowd.

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 He says, you've heard it said you shall not murder, but I say whoever is angry at his brother is subject

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 to judgment. You've heard it said you shall not commit adultery, but I say to you if anyone looks

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 at a woman lustfully, he has committed adultery in his heart. And so we see the law is present in the

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 Old Testament and in the New Testament, but we also see as present is God's grace in the Old Testament

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 and the New Testament. And so as we look at these Ten Commandments, it's important to understand what

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 is, where it's placed in God's redemptive history. Because we need to remember the people of Israel.

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 They've come out of Egypt. They're in the wilderness now when God gives them these commands. But what's

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 brought them to this point? We recognize that the people of Israel were made a nation through

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 God choosing a pagan man named Abram to love. And he came to Abram and he made a promise to him. And

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 it's not because Abraham deserved God's favor. It's not because he had done anything good in God's sight.

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 But God has set his affection on Abraham and he made a promise to him. He promises to be his God

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 and that he will be his people. He promises to make him into a great nation that all nations through

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 him would be blessed. And so as we continue on this in the book of Genesis, Abraham had Isaac. Isaac had

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 Jacob. Jacob had Joseph. We know that Joseph was sold into slavery by his brothers through God's

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 sovereignty and providence. He was made second in command in Egypt. And it's in that position that

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 he's reconciled to his family. He brings them to Egypt to escape famine. And that's where the book of

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 Genesis ends, right? God's people rescued from famine, brought into Egypt, and now beginning to multiply.

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 And as the book of Exodus begins, we see that they have multiplied into a great nation,

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 but yet they are held in captivity for 400 years, made slaves in Egypt. And so it is God who has raised

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 up Moses to deliver them. And so these commandments, we must understand, are given in the context of God's

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 covenant of grace. The Bible says that Abraham believed in God and it was counted to him as

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 righteousness. He was saved by grace through faith, anticipating the coming of this Messiah. In the same

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 way, we are saved by grace through faith in the completed work of Jesus. And so God, having made

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 that covenant promise with Abraham, isn't coming generations later to Moses and say, hey, look,

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 I'm kind of going to wipe this clean and start over again. Forget about the grace. Here's some laws I

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 need you to keep so that you can have my love. No, we don't see that. Of course, in the very prologue of

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 these Ten Commandments, in verse 2, it says, I am the Lord your God who brought you out of Egypt,

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 out of the land of slavery. God is reminding them, I am in personal relationship with you.

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 I am keeping my covenant promise to you. I have loved you. I have rescued you. I have provided for

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 you. I have kept my word to you and I'm continuing to do so. And so isn't it wonderful that we get this

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 at the very beginning of the commandments, rather than God tagging this on at the end of the commandments,

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 to say, keep these laws and then I will be your God. He says the exact opposite. He says, I am your

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 God, therefore keep my commandments. And so God's grace is the foundation of our duty in keeping the

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 commandments. So for the people of Israel and for us today, these commandments are not given to us that

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 we can earn God's favor or win his affection, but they are the form and substance of our grateful and

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 personal response to his love. And so that's what we understand now as we turn to the first commandment,

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 the first in order, the first of importance. You shall have no other gods before me.

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 This is the commandment where true religion begins. It echoes what the people of Israel

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 would have said. Hear, O Israel, the Lord our God, the Lord is one. It's a claim of God's singularity that

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 separates the people of Israel, that separates God from all the gods of all the other nations. Because

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 remember, they've just been delivered from Egypt, this pagan nation with their multiple gods and idols,

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 gods for government, gods for entertainment, gods for agriculture, gods for sex, gods for war.

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 But God of Israel is not some compartmentalized little God with a limited sphere of influence.

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 He's saying, I'm the all-powerful, all-knowing creator, sovereign over all. He's a God who says,

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 the world is mine and everything in it. And so yet we see man fight this commandment.

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 Right? We fight it in our own lives. This commandment says our lives are to be God-centered. So often we want

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 our lives to be me-centered. This commandment is meant that we may glorify God, yet so often we are

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 seeking our own glory. And so often we create idols that meet our own desires. And it's not that we have

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 idols and altars that are kind of out on public display like they would in kind of the Greco-Roman

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 world. But our hearts, this is what Calvin says, our hearts are perpetual idol factories.

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 And so even in our current day and age, we bow down to idols of success and money and wealth and

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 power and sex and comfort. Tim Keller wrote that an idol is anything more important to you than God.

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 Anything that absorbs your heart and imagination more than God. Anything you seek to give yourself

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 what only God can give. And so we have to ask ourselves, what idols do we have in our own life?

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 We may not kneel before any statue, but what have we given ultimate importance or significance in our

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 lives? What do we value above all else? Is it our family? Is it our career? Is it our comfort?

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 Our financial security? The thing is that most times when we make things idols in our lives,

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 these aren't necessarily bad things in and of themselves. But the problem is that we take these

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 good things in our lives and we elevate them to ultimate things in our lives. And as a result,

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 these things that were created in order to serve us, we begin to serve.

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 And so when we break the first commandment, it's not simply a failure to obey God,

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 but it's the setting of our whole heart on something other than God.

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 And so this commandment obviously exposes our tendency in our heart to do this, but it doesn't

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 necessarily fix the situation. That's why these commands, like you said, are a mirror, but they

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 aren't a solution. The solution only comes through the gospel. And so this one God that we serve,

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 this one God that we are to worship is a triune God, Father, Son, and Spirit. One essence in three

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 persons. And so it's Jesus who came not to abolish the law, but to fulfill the law. And so this is what

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 we read throughout the New Testament. The writer of Hebrews says, God has spoken to us through his Son,

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 whom he appointed the heir of all things, through whom also he created the world. He is the radiance

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 of the glory of God, the exact imprint of his nature, and he upholds the universe by the word of

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 his power. We see that Jesus is this one God. He is the God who saves. He is the God who we serve.

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 And so it is only Jesus by his blood that gives us his righteousness, that we are seen by the Father

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 as having kept the law. It is Jesus who roots out these evil desires in our lives. It is Jesus who

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 continues to work in us that we may set our minds on things above, that we may have and experience his

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 eternal joy and satisfaction that comes from knowing him. And so apart from this one true God, there is

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 no salvation. Moving to the second commandment then, you shall have, you shall not make for

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 yourselves an image in the form of anything in heaven above or on the earth beneath or in the

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 waters below. You shall not bow down to them or worship them. Now, you may listen to this commandment

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 being read and think that really sounds very similar to the first thing. It almost sounds like that God is

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 saying the same thing in a different way. Don't have idols and now don't have graven images.

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 But there is a very clear distinction that I want us to see here because the first commandment

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 instructs us who to worship. The second commandment instructs us how to worship. We must worship the

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 correct God in the correct way. And so think about the people of Israel again, about this time that

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 Moses is receiving the law up on Mount Sinai. The people of God are becoming impatient by his absence

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 and they go to Aaron and say, make some other gods for us. And so they collect all this gold and what do

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 they do? They make this golden calf. And so we read about this in Exodus 32. It says, Aaron says to

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 the people of Israel, these are your gods, Israel, who brought you up out of Egypt. And when Aaron saw

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 this, he built an altar in front of the calf and announced, tomorrow there will be a festival to

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 the Lord. The next day the people rose early and sacrificed burnt offerings and presented fellowship

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 offerings. And afterwards they sat down to eat and drink and got up to indulge in every revelry.

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 Now it's important to understand, we may think, okay, it sounds like they're worshiping other gods,

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 that they're inventing gods and they're worshiping them. What it says here is that they're worshiping

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 Yahweh. They're attempting to worship Yahweh. Aaron says tomorrow there will be a feast to Yahweh.

00:21:01.900 --> 00:21:07.040
 But the problem is that they're attempting to worship God in the same way that the pagan nations

00:21:07.040 --> 00:21:11.340
 worship their pagan gods, based on their own inventions, based on their own preferences.

00:21:13.040 --> 00:21:19.740
 And so you may have heard of the book, The Five Love Languages. It's several, probably 20 plus years

00:21:19.740 --> 00:21:27.340
 old now. But the concept in the book is that we each receive and feel love in different ways because

00:21:27.340 --> 00:21:31.880
 we all have different personalities and different backgrounds. So we need to learn how to love people.

00:21:31.900 --> 00:21:38.560
 according to ways that meet their preferences. And so it's talking about more, most of the time in

00:21:38.560 --> 00:21:43.720
 marriage relationships, what this looks like. So it may be quality time with one another. It may be

00:21:43.720 --> 00:21:51.060
 touch. It may be gifts. It may be words of affirmation. And so for my wife, Rachel, time together

00:21:51.060 --> 00:21:57.160
 is really valuable for her. Quality time is a way that she experiences love. And so if I decide, well,

00:21:57.160 --> 00:22:02.700
 I really like giving gifts. And so I'm just going to shower her with gifts and I'm going to expect that

00:22:02.700 --> 00:22:09.100
 she really, really experiences my love. Is that going to happen? No. She doesn't care about my gifts.

00:22:09.220 --> 00:22:15.040
 She wants to experience my love through time together. And so the same is true here. We do not worship God

00:22:15.040 --> 00:22:20.440
 based on our preferences, based on the way that we want to worship, based on our own imagination and

00:22:20.440 --> 00:22:27.680
 thinking what God may want. Jesus says in John 4, God is a spirit and those who worship him must worship

00:22:27.680 --> 00:22:34.900
 him in spirit and in truth. And so our worship is to be limited to his revealed will. It's not based

00:22:34.900 --> 00:22:41.539
 on our own imaginations. We worship based on the prescription of the Bible. And so if you've been

00:22:41.539 --> 00:22:45.680
 with us this past term on Wednesday nights when we've been meeting here and Zach's been leading the

00:22:45.680 --> 00:22:51.140
 engine room, we've been thinking about what it means, what happens when we worship. And we've

00:22:51.140 --> 00:22:55.480
 learned that when we worship, it's the Holy Spirit who descends in order to raise us up.

00:22:57.200 --> 00:23:02.960
 So we give God our minds and our hearts when we worship. We put aside our own preferences that we may

00:23:02.960 --> 00:23:08.680
 worship God in true reverence. And this is a problem that the people of Israel had over and over again

00:23:08.680 --> 00:23:12.720
 that's repeated in the Old Testament, where God is angry with his people because they are not

00:23:12.720 --> 00:23:18.720
 worshiping him in spirit and in truth. In Jeremiah 7, it talks about this. He says,

00:23:19.500 --> 00:23:25.200
 will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods

00:23:25.200 --> 00:23:31.620
 you have not known, and then come and stand before me in this house which bears my name and say we are

00:23:31.620 --> 00:23:39.660
 safe, safe to do these detestable things? Has this house which bears my name become a den of robbers to you?

00:23:39.660 --> 00:23:46.540
 That phrase may be familiar because it's one that Jesus repeats. In the New Testament,

00:23:47.420 --> 00:23:56.620
 when Jesus clears out the vendors from the temple, he says, my house is to be called a house of prayer

00:23:56.620 --> 00:24:03.560
 and you are making it a den of robbers. See, God is a jealous God. That's what it says in this

00:24:03.559 --> 00:24:10.919
 commandment. He wants to be worshiped according to his will. And so how do we abuse worship today?

00:24:12.679 --> 00:24:17.980
 Do we come to church flippantly or casually just thinking, oh, this is what I do. It's a Sunday

00:24:17.980 --> 00:24:25.019
 morning. Better go to church and check that box. Do we only participate in singing when we really like

00:24:25.019 --> 00:24:32.779
 the tune or the words? Do we just view a sermon kind of just like a TED talk or just trying to get

00:24:32.779 --> 00:24:40.180
 some motivation that may be encouraging to us for the week ahead? Or do we realize that worship isn't

00:24:40.180 --> 00:24:49.519
 about us? It is about God working in us to bring himself glory. And to remember that worship doesn't

00:24:49.519 --> 00:24:56.960
 begin and end here on a Sunday. We sing and we pray and we listen to the preaching of God's word, but we can

00:24:56.960 --> 00:25:03.599
 only do that in sincerity when the rest of the week is in keeping with God's word also. And so think about

00:25:03.599 --> 00:25:08.960
 that husband-wife scenario again. A husband can't show love to his wife by cheating on his wife throughout

00:25:08.960 --> 00:25:16.960
 the week, but remaining faithful to her on the weekends. Likewise, we must remember that God has chosen us

00:25:16.960 --> 00:25:24.579
 for himself. He has set us aside for his own pleasure. He has given us what is necessary that we may have

00:25:24.579 --> 00:25:33.100
 an intimate, personal relationship with him through his word. And so this is what this command instructs us,

00:25:33.620 --> 00:25:39.559
 that we may come before God with reverence and sincerity using his word as our guide, that we may

00:25:39.559 --> 00:25:48.599
 worship him, the correct God, in the correct manner. That brings us to our third command that we'll look

00:25:48.599 --> 00:25:54.559
 at this evening. You shall not misuse the name of the Lord your God, for the Lord will not hold anyone

00:25:54.559 --> 00:26:00.440
 guiltless who misuses his name. Now, if you're anything like me growing up, basically the interpretation of

00:26:00.440 --> 00:26:09.019
 this passage was, don't say bad words. And while this command, it certainly gives, addresses the need

00:26:09.019 --> 00:26:16.880
 for purity in speech, it has a much greater and deeper meaning that encompasses not only our words,

00:26:16.980 --> 00:26:25.500
 but our lives and our actions as well. Because we remember when we recognize the significance really of

00:26:25.500 --> 00:26:31.079
 Jesus' name when we go back again to when God comes to Moses in the burning bush,

00:26:32.079 --> 00:26:37.619
 when he appoints him for this task of leading the people of Israel. And he's telling them he needs to

00:26:37.619 --> 00:26:42.859
 go to the leaders of Israel and says, well, Moses says, he asks, how am I, what am I supposed to say to

00:26:42.859 --> 00:26:49.420
 them, these leaders of Israel? Who am I supposed to say you are? What's your name? And God says to Moses,

00:26:49.420 --> 00:26:58.620
 I am who I am. And he said to them, thus you shall say to the children of Israel, I am has sent me to

00:26:58.620 --> 00:27:05.640
 you. Thus you shall say to the children of Israel, the Lord God of your fathers, the God of Abraham and

00:27:05.640 --> 00:27:12.779
 Isaac and Jacob has sent me to you. This is my name forever. And this is my memorial to all generations.

00:27:12.779 --> 00:27:20.019
 And so there's great significance in the name of Yahweh. The people of Israel wouldn't have even

00:27:20.019 --> 00:27:24.879
 mentioned his name. They wouldn't have spoken the name of Yahweh. They recognize that it referred to

00:27:24.879 --> 00:27:31.680
 this eternal, unchanging God, a God who is in need of nothing. This name, it's a summary of his holy

00:27:31.680 --> 00:27:38.500
 character, that he is all powerful and yet he's intimate with his people. He's a loving and gracious

00:27:38.500 --> 00:27:45.819
 God who keeps his covenant promises. And so the thing about the name of Jesus or the name of God,

00:27:45.880 --> 00:27:52.900
 the name of Yahweh, is that he shares this name with his people. Think about the instruction that

00:27:52.900 --> 00:27:57.259
 God gives Aaron's. How are you to bless your people? We use this often as a benediction.

00:27:58.200 --> 00:28:03.140
 You are to say to the children of Israel, the Lord bless you and keep you. The Lord make his face to

00:28:03.140 --> 00:28:08.000
 shine upon you and be gracious to you. The Lord lift up his countenance to you and give you peace.

00:28:08.000 --> 00:28:15.759
 The very next verse. So they shall put my name on the children of Israel and I will bless them.

00:28:17.380 --> 00:28:25.559
 God places his name on his people. And so what does that mean for us when we misuse God's name?

00:28:26.960 --> 00:28:34.619
 When I was in uni, I played on my school's rugby team and it was a really good program. It had a

00:28:34.619 --> 00:28:39.479
 history of success and it was due in large part to our coach who'd been the coach and founded the team

00:28:39.479 --> 00:28:45.859
 a long time ago. And he was not only good in giving instruction and preparing us for a game,

00:28:45.939 --> 00:28:50.299
 but motivating us before the game began. And oftentimes we'd surround him and he didn't be

00:28:50.299 --> 00:28:58.359
 in the middle of the circle. And he'd point to our kits. We had the name of our school on our chest.

00:28:58.359 --> 00:29:06.859
 And he said, this name means something. This is a name for excellence. This name means aggression.

00:29:08.559 --> 00:29:15.319
 He said, you live up to this name. You don't play for yourself. You're playing for this team. You're

00:29:15.319 --> 00:29:19.119
 playing for the school. You're playing for this program. You're playing for the, for every single

00:29:19.119 --> 00:29:27.379
 player who has come before you and worn this on their kit. In the same way, we wear the name of God.

00:29:28.359 --> 00:29:36.379
 We live and behave in a way that is to uphold his reputation. And so when we misuse his name,

00:29:36.500 --> 00:29:43.039
 as, as it's mentioned in this, in this commandment, it's, it means that we abuse all that his name means.

00:29:43.919 --> 00:29:49.459
 That we treat his holy nature and character with contempt. That we reject his offer of relationship.

00:29:49.459 --> 00:29:51.959
 That we disregard his promise of salvation.

00:29:51.960 --> 00:29:59.480
 See, this name of Yahweh, it's not just stuck in the Old Testament. It's a name that finds fulfillment

00:29:59.480 --> 00:30:09.660
 in Jesus. Yeshua, the Lord saves. This covenant keeping God sent his only son to bring life

00:30:09.660 --> 00:30:17.340
 through his death. He gives us his righteousness by taking on our unrighteousness on the cross.

00:30:17.339 --> 00:30:24.859
 And so this is what Peter preached in Acts 4 when he heals a lame beggar. He said, this, this beggar

00:30:24.859 --> 00:30:31.919
 was healed by the name of Jesus Christ of Nazareth, whom you crucified, but who God raised from the dead.

00:30:32.019 --> 00:30:38.779
 That is the man. That is why this man stands before you healed. Salvation is found in no one else.

00:30:38.779 --> 00:30:46.240
 There is no other name under heaven given to mankind by which we must be saved.

00:30:47.539 --> 00:30:52.960
 It's the same thing that's repeated by Paul in Romans 12. Anyone who calls on the name of the Lord

00:30:52.960 --> 00:31:01.039
 will be saved. And so we protect the name of the Lord because it is the name that saves.

00:31:01.039 --> 00:31:10.119
 And so think about what this means for us in the sense of evangelism, in the sense of being able to

00:31:10.119 --> 00:31:15.500
 share the gospel with those around us. Why do so many believers reject the name of Jesus?

00:31:17.319 --> 00:31:23.019
 Why do they ridicule the name of God? Because so often we give them reason to.

00:31:23.019 --> 00:31:31.619
 Because we don't represent Christ well. Because we discredit the name of Jesus by the way that we live.

00:31:33.139 --> 00:31:36.960
 And so really this brings us back then to that use of the law.

00:31:38.139 --> 00:31:44.400
 If we were believers, we recognize that the law is a rule of life for us. We follow this rule of life,

00:31:44.400 --> 00:31:50.200
 not to obtain God's favor, but in order to give God glory. We follow after Jesus out of a heart of

00:31:50.200 --> 00:31:56.420
 gratitude for all he has done for us so that the unbelieving world may see the glory of the one and

00:31:56.420 --> 00:32:03.680
 only Savior. This is the reality in which we live, what Paul talks about in Philippians 2.

00:32:04.700 --> 00:32:11.279
 That God has highly exalted him and bestowed on him the name that is above every name.

00:32:11.920 --> 00:32:16.960
 So that the name of Jesus, every knee should bow in heaven and on earth and under the earth,

00:32:16.960 --> 00:32:22.779
 and every tongue confess that Jesus Christ is Lord to the glory of God the Father.

00:32:24.579 --> 00:32:29.500
 This is what the law points us to and this is what Christ has fulfilled.

00:32:31.559 --> 00:32:32.960
 The law points us to...