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 The last supper here that Jesus celebrated with his disciples, we find that he made a

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 declaration that took the disciples kind of off guard a little bit along the way. But we know that

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 the planning and the preparation for the Passover was completed, and that Jesus had made provision

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 for all that was needed, just as we consider for the meal he had everything planned and prepared,

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 just like God had our salvation planned and prepared for what was going to come to pass,

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 and to make a provision for us. And this Passover, though, we know was going to be very different

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 for the disciples. Though it would be similar, it would stand very distinct in many ways,

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 because it's going to reveal the true picture of what it was and who it pointed to in that.

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 But the first Passover, if you remember, we talked a little bit last week about that,

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 that that was in Egypt, as the Israelites were slaves, and how at the end of the Passover,

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 they were set free from Egypt, set free from bondage. And we find that the Passover,

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 when Jesus celebrates, he was about to set us free from sin, what has enslaved us. And we're going to

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 see those similarities as we continue through this. But when we understand that that last Passover

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 was going to reveal that new covenant or testament provided by the blood of the Lamb, Jesus Christ

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 himself. And we need to realize this was God's plan all along. For God promised that he would send a

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 redeemer, a savior, one that would set us free from sin. And it would come to finally was coming to

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 fruition. It was right on the edge of that fulfillment as we find, as we come into this

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 supper here, that Jesus is speaking here to the last Passover. And so we find here the Lamb of God

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 that takes away the sin of the world would soon be killed. You know, that final atonement paid in full

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 and available to whosoever would believe. You know, I like that whole, that song we sang this morning,

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 whosoever meaneth me. You know, that's a wonderful truth in that old song, that the whosoever means

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 exactly that, whosoever. You know, and the whosoever there meaneth you and me and anybody who calls

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 upon him. But we find here as Jesus has made ready the Passover, he's had a place and everything

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 prepared. He sent Peter and John, as we saw last week, tasked with making that ready, the

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 Passover. Remember they sent him in and he followed the guy carrying the pitcher instead of a water bag.

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 The guy was carrying a pitcher and followed him to the house that they were supposed to, and where

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 they found that the master of the house had an upper room already prepared and furnished for what

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 was needed. All Peter and John had to do was make sure the meal was ready, that things were in place.

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 And now the day is drawing to a close, and the twelve arrive here to eat the evening meal. And so

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 let's take a look here. If you found Mark chapter 14 this morning, let's stand together in the honor of

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 the reading of the Word of God, and we'll read down here for a few verses and get into the message here

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 this morning that the Lord would have for us. But look here in verse 17. It says,

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 And in the evening he cometh with the twelve. And as they sat and did eat, Jesus said, Verily I say unto you,

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 One of you which eateth with me shall betray me. And they began to be sorrowful, and to say unto him,

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 One by one, Is it I? And another said, Is it I? And he answered and said unto them, It is one of the twelve

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 that dippeth with me in the dish. The Son of Man indeed goeth as is written of him. But woe to the

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 man by whom the Son of Man be betrayed. Good were it for that man if he had never been born.

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 Let's pray. Heavenly Fathers, we come before you this morning. Lord, we just thank you for the

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 opportunity. Lord, we just pray for even, you have strength to my voice here today to be able to

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 speak forth the truth of your word. Lord, that it might be able to be heard and understand,

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 understood. And Lord, help us just to think and to process your word clearly and concisely here this

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 morning, Lord. And we just love you and thank you. And we just give you all the praise in Jesus' name.

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 Amen. You may be seated. You know, as we see here in verse 17, we see here that the evening he cometh

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 with the twelve. You know, the twelve disciples and Jesus arrive at the house there in Jerusalem

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 that had been prepared for the meal. And it was a private meal. You know, that's one of the things

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 that's important to note here. Jesus wanted this to be a time with just him and his disciples. It was a,

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 you might say it was a closed session with the disciples. It was just the twelve and Jesus as they

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 enter in to the meal. And we're going to see that I think there's a lot of things we'll find in the

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 text this morning that reveals to us why Jesus did that. And even how it applies in his picture of

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 things today, even in our own lives and the things that we need to be careful of in our own heart and

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 our own mind when it comes to the Lord. Because as we find here, this is one of the events you'll find in

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 every gospel. You know, the events of this Last Supper is in every gospel. Every one of them covers

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 it though a little different of a perspective. You know, that's one thing that we need to understand

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 that I'll just a side note a little bit here for a moment. But you know, one of the things to get

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 valid validity to the Word of God is the fact that it gives different perspectives that are all the same

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 and can be correlated and it's perfect. But it helps us understand it's just not word for word.

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 Somebody didn't just copy something down and then somebody else repeat it.

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 These are real life testimonies that God has moved and God has given to them that we might know

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 the details and the things there. And we know that they have our truth in what is being spoken

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 about. Because you know, each of the gospels provide a little different perspective. You know,

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 if you, the gospel of John, when it comes to this, he gives a perspective, Jesus washing the feet of the

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 disciples. You know, when you understand the washing the feet of the disciples, it's, as you read through

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 the gospel of John, you'll find out the perspective is Jesus here, they're at the dinner, he's washing

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 their feet. And if you read a little longer, a little farther there in John, it tells you a little bit

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 what their conversation was, is Jesus is washing the disciples' feet. They're talking about who's

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 going to be greatest. Let that soak in for a moment. When Jesus said, as the master, I'm going to wash

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 your feet, and you guys are discussing who's going to be greater. You know, we can sometimes miss the

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 very things that the Bible teaches us. And overlook, John gives us some insight about, he talks about

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 specifically inquiring regarding the betrayer of who Jesus speaks. You know, Luke, we know, gives the

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 details gathered from the disciples, and noting names of the disciples of things and details that

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 were there, because it was kind of an eyewitness testimony gathering. You know, Luke, you might

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 look at it this way, is more kind of like a good investigative reporter that puts together all the

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 right information. He goes out and interviews everybody, and gets all the things, and then puts

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 it together. That's Luke's perspective there, is he's one that took all the information, he says,

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 hey guys, these are the things most assuredly believed among us. That we can get a full picture.

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 You have Matthew, who records Judas's inquiry about himself. Unique perspectives. And here we're

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 going to see Mark gives us some details and specifics also, because while the specific details of each is

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 painting for us a picture of the evening, that we have a full picture of it. Not just a one

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 perspective or one thought, but a full perspective of what was happening, and what was taking place here.

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 Because these events are recorded for a purpose, and the first is the proclamation that Jesus has. I

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 want you to think for a moment as they sit down for the supper, and here look at verse 18 with me for a

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 moment. Think about how they're excited about the supper. They're excited about what's happening here.

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 To get all this stuff ready. I imagine that it was, they probably walked to the dinner that night.

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 They probably had a little brisk walk to them, saying, we're looking forward to this.

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 They were excited about what was going to happen. And we see here, look at verse 18. It says,

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 Verily I say unto you, one of you which eateth with me shall betray me. I don't imagine that was

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 what the disciples thought was going to come out. You know, not exactly dinner conversation.

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 They're sitting there, and they're listening to what Jesus has as he goes through the meal.

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 But the mere thought that one of the disciples would betray him caught them all off guard.

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 It was a shocking declaration. You know, think about, here's a group of 12. They've been together

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 over three, some three and a half years, some three years, you know, as the disciples kind of came on

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 board with Jesus, you know, and they really sold out to follow him. These are men that they'd traveled

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 together, they'd ate together, they'd sweat together, they'd worked together, they'd done all

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 these things together. They'd served the Lord together. They're looking, hey, all of us went out.

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 We saw the miracles. We saw the wonders. We were there at all these things. We saw how God used us.

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 You know, when we understand they all went out two by two, and they served the Lord,

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 and God did great things through them. And Peter, as you think about Peter, in his remark that he made,

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 you know, back in Mark chapter 10, in verse 28, Peter, when Jesus was talking to him there,

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 Peter looks at him and says, Lo, we have left all to follow thee. Peter was making a declaration,

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 not only about himself, but the other 11 also. He's saying, Jesus, we gave up.

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 We turned away from what we had to follow you. That's a dedication. That's a decision that these

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 men had made to serve the Lord. So when Jesus looks at him and says, Hey, guys, I want to let you know

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 there's going to be one here that's going to betray me. You see the reaction of the individuals here.

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 Each one was there by their own choice. Jesus didn't force them to follow him. I want you to

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 understand that they chose to follow him. Just like today, he invites you and I to follow him.

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 One thing about it, you can't force somebody to do something very long. When it comes to serving the

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 Lord, it's a choice of a priority that you place. Look back into Mark chapter 8 for a moment as Jesus was

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 speaking to his disciples earlier. Verse 34 in Mark chapter 8 says, And when he had called the

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 people unto him with his disciples, and he said unto them, Whosoever will come after me, let him deny

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 himself and take up his cross and what? Follow me. It was a decision that he challenged them to.

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 He said, Whosoever will come after me. He didn't command them. He said it's a choice. It's just like

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 salvation cannot be commanded or directed to a person. It's whosoever chooses to call upon the name of the

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 Lord. It's not something you can make somebody do. You know, it's one of the important realities that we

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 need to understand. You cannot make somebody love God. You can make people go through actions, but you

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 can't change the heart of an individual. That's a choice. And we see here when they hear that one in

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 the group would betray Jesus. I can just imagine them looking around because the statement caught

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 them all off guard. They had no clue. They had no idea what was about to happen. Who could it be?

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 You know, you think about what they were going through their mind. And, you know, I talked about

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 the gospels giving us a little different perspective. Turn over to John for a moment. John chapter 13.

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 Because John gives us this little glimpse of insight into what happened at that moment.

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 You know, John chapter 13 and verse 22, it says, Then the disciples looked one on another,

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 doubting of whom he spake. In other words, when they looked around the table, they're going,

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 Is it Matthew? No, no, it can't be Matthew. It can't be him. I mean, you think about it as they're

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 going around the room looking at one another going, I don't think it could be you. It caught

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 them totally off guard. But you know what? Jesus presented the question in a good way because what

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 resulted is a very important thing too. Because I want you to see what takes place here. As we go back

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 and look in our text here, notice what it says in verse 19. In Mark chapter 14, it says,

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 And they began to be what? Sorrowful. And to say unto him one by one,

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 Is it I? Is it I? You know, the reality is here the disciples did something we often need to do.

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 That's to take a hard look at ourselves. To take a hard look inside ourselves. And they did. They

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 began looking and examining themselves. It was a question, you know, is it I? They looked and

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 examined themselves trying to grab a hold of how I don't understand. You know, is there something in

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 my heart? Is there something I need to deal with? Is there something Jesus knows that I need to walk

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 through or to confess or to deal with? I find this a great illustration of what you find later

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 in Scripture tied to the Lord's Supper. Look over to 1 Corinthians chapter 11 for a moment.

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 1 Corinthians chapter 11. When speaking of the Lord's Supper, we find here

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 that the church of Corinth is challenged with something when regards to the Lord's Supper.

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 Look what it says here in verse 28. It says, but what? Let a man do what?

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 What? Examine who? Himself. And so let him eat that bread and drink that cup that he that

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 eateth and drinketh unworthy eateth and drinketh damnation to himself, not discerning the Lord's

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 body. You know, it's interesting. We're told that before you partake in the Lord's Supper,

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 you ought to examine yourself. It's interesting before God celebrated and turned what was the Passover

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 over into the Lord's Supper that he had the disciples take some time to examine themselves.

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 To look at who they were. They had to look at who am I before God? What is my relationship like?

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 What's going on in that? Is it I? You say, well, how, why would Jesus do that? You know what the reality

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 is? It keeps us, when we examine ourselves, it keeps us in a right perspective. Because sometimes you can

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 look at somebody else and say, yeah, I can, I can see him doing that. I can do this. And oftentimes we

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 don't think, you know, there's, we're only a few decisions ourselves away from being in the same

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 place somebody else is. If you don't think you're just a couple of bad decisions away from destroying

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 your life, you're, you're wrong. The Old Testament's filled with great examples of individuals. Think about

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 David. He was a man after God's own heart, but made a few wrong choices in a rapid period. And he ended up

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 in adultery with a woman. I guarantee when they looked at David, nobody would have said, hey, David's

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 up for that one. But you know where it started was in the heart. He needed to look at himself. We get

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 in trouble when we don't look at ourselves and consider there were just a few short choices

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 away from falling. You know, look over to 2 Peter chapter 3. 2 Peter chapter 3. Look here at verse 17.

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 Peter gives us a good insight here. He says, ye therefore, beloved, seeing ye know these things before,

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 beware, lest ye also being led astray with the error of the wicked fall from your own steadfastness.

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 Now I want you to know today we have to be careful because the spirit of deception

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 is running rampant just as it was in their day.

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 People can present things. The spirit of deception takes things and twists it. It takes scripture and

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 people will take one scripture, they'll take one verse out of context or even out of a sentence

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 and make it say something that it doesn't say. And you'll look at it and say, well, it's the word of

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 God and it sounds good, but it can take you down a path totally counter to what God has said.

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 You know, one of the famous ones, judge not. You know, that's one gets used a lot, isn't it?

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 My thing is, read the rest of the passage. Now I want you to understand that we can get led astray

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 with things that sound good. If we don't examine or even ourselves, we can convince ourselves that

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 things are okay when it's not. We need to be aware of the sin in our life. You know, we can fall into

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 sin very easily. It's a decision that you can make. It says, they began to be sorrowful. Is it I? And

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 another said, is it I? But notice what Jesus says. He helps them out here. As I read this and I've

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 looked at it and studied it, it's kind of an interesting statement because Jesus is almost

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 reflecting it back to themselves also when you understand the custom and what's going on.

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 notice here in the next verse, he said, is one of the 12 which dippeth with me in the sop or in the

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 dish here. John calls it the sop, which is, it's the same element that we're looking at here.

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 Now the irony is all 12 of them would have participated in it. I imagine the disciples were

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 looking at Jesus going, well, that's no help. You know, you said, well, it's going to betray you.

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 And then you say, what am I going to dip in the sop with you? The sop was a bowl that was mixed with

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 fruit and some other things. And they would take a piece of the unleavened bread and stick in there

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 and they would eat. And we understand that they would do that as they were around the table.

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 They're thinking, you know, that doesn't help us at all who that is. You know, we're all going to be

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 doing that. Uh-oh. But we find here that as he refers there to dips in the dish and the disciples

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 didn't know who it was, but Jesus did. You know, he understood what was going to happen.

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 Look at verse 21. He says, the Son of Man indeed goeth as it is written of him. But woe to that man

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 by whom God, by whom the Son of Man is betrayed. You know, Jesus already knew what was going to happen.

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 While it shocked the disciples, the fact that one would betray him, I want you to understand it was

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 no surprise to Jesus. Matter of fact, what was taking place here was foretold.

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 And we're going to talk about that a little bit, but turn over to Psalm 55 for a moment.

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 Because Psalm 55 gives us a glimpse into what was happening here. It was foretold.

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 These things that were going to happen. It says here in verse 12, it says,

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 for it was not an enemy that reproached me when I would have borne it. You know, you think about

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 oftentimes what Jesus is having happening here? We say, how does Jesus understand what I'm feeling

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 in life? I tell you what, if anybody's ever betrayed you, Jesus understands what betrayal feels like.

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 When you have one that he's walked beside that you've helped, you've encouraged, you've done

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 everything you can for him, then they walk out the door. And in this case, sell him out for 30 pieces

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 of silver for his life. Notice what he says here. He says, then I could have borne it. You know,

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 if it was somebody that don't know, that I didn't know, or wasn't attached to, you know,

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 when somebody you don't know very well betrays you, it really doesn't bother you terribly.

00:20:42.820 --> 00:20:48.080
 But when it's somebody close to you, somebody you've walked with, worked with,

00:20:48.079 --> 00:20:54.559
 had a connection with, he says, neither was it he that hated me that didn't magnify himself against

00:20:54.559 --> 00:21:00.500
 me. Then I would have hid myself from him. But it was thou, a man, mine equal, my guide,

00:21:00.599 --> 00:21:05.519
 mine acquaintance. He took sweet counsel together and walked into the house of God in company.

00:21:06.399 --> 00:21:13.000
 I mean, think about that. Judas had sat there, they'd worshiped together, they'd done all the

00:21:13.000 --> 00:21:18.079
 things in the temple together, they'd served alongside. Jesus had sent him out. He had given

00:21:18.079 --> 00:21:24.599
 him abilities to do miraculous works in the name of Jesus. Jesus had done everything for Judas. But

00:21:24.599 --> 00:21:29.680
 Judas was going to turn on him. Verse 15 there in Psalms says, let death seize upon them and let them

00:21:29.680 --> 00:21:37.559
 go down quick into hell, for wickedness is in their dwelling and among them. Now I want you to see here

00:21:37.559 --> 00:21:43.599
 that Jesus understood what was going to take place, but it wasn't going to change what was going to

00:21:43.599 --> 00:21:49.899
 happen. Jesus would fulfill what had been written. He would be betrayed and he'd be crucified. But look

00:21:49.899 --> 00:21:56.119
 over to John chapter 13 for a moment. John chapter 13 and verse 18. John gives us another little glimpse

00:21:56.119 --> 00:22:04.519
 of insight. Because Jesus also made note, I speak not of you all. I know whom I have chosen, but that the

00:22:04.519 --> 00:22:11.299
 scripture may be fulfilled, he that eateth bread with me hath lifted up his heel against me. Now I tell you

00:22:11.299 --> 00:22:18.220
 before it come, that when it has come to pass, you may believe that I am he. Now I think this was

00:22:18.220 --> 00:22:25.480
 important. Jesus understood us as a person. Because he said, hey, the disciples are going to be caught off

00:22:25.480 --> 00:22:33.519
 guard by what Judas is going to do. It may even make them question my choice in Judas. But he said, I did

00:22:33.519 --> 00:22:39.139
 this. I want you guys to know because afterwards when you look back, you're going to say, yes, Jesus is

00:22:39.139 --> 00:22:43.559
 everything and all that he said he is. He already knew what was going to happen.

00:22:45.279 --> 00:22:50.299
 Wasn't caught off guard. Jesus was going to say, this is what's going to happen. This is how it's going to

00:22:50.299 --> 00:22:59.440
 happen. None of these things were catching him by surprise. You know, matter of fact, Acts chapter 2

00:22:59.440 --> 00:23:05.420
 in verse 23 tells us this, it says, him being delivered by the determinate counsel and foreknowledge

00:23:05.420 --> 00:23:14.080
 of God, ye have taken and by wicked hands have crucified and slain. We don't have a lot of time

00:23:14.080 --> 00:23:19.480
 this morning to get into it, but I want you to understand that God has a determinate counsel of

00:23:19.480 --> 00:23:24.420
 how things are going to end, how things are going to be provided. God has accomplished those things.

00:23:24.420 --> 00:23:31.240
 He has set a plan in place and nobody's choice is going to alter the outcome of the plan.

00:23:33.200 --> 00:23:37.460
 I want you to understand that God is above you and my and your choices.

00:23:39.460 --> 00:23:45.039
 We have a loving God that gives us the ability to choose, but your choice doesn't supersede

00:23:45.039 --> 00:23:52.380
 God's plan. What God says, do you want to be a part of my plan? Are you going to stand opposed to

00:23:52.380 --> 00:23:58.880
 my plan? What a desire. God has the foreknowledge of understanding what's going to take place.

00:23:59.280 --> 00:24:05.320
 Judas made a choice to betray Jesus. And what I want you to make it emphasize here a little bit,

00:24:05.360 --> 00:24:12.620
 I want you to understand that God didn't make Judas betray him. The heart of Judas betrayed Jesus.

00:24:12.980 --> 00:24:20.660
 It was his choice. Judas betrayed Jesus by his own will. Look back to our text for a moment. Look in

00:24:20.660 --> 00:24:27.900
 verse 21. It says, the Son of Man indeed goeth as it is written of him. In other words, I want you

00:24:27.900 --> 00:24:34.040
 to understand that yes, what happened with Judas was important. It was foretold, but God is basically

00:24:34.040 --> 00:24:40.580
 telling us there, he says, I'm going to the cross to pay for sin no matter what. I'm going to accomplish

00:24:40.580 --> 00:24:48.580
 what I came to do. Why did Jesus come? Jesus didn't come the first time just so we could have Christmas.

00:24:48.579 --> 00:24:54.240
 He didn't come so people could have cute little plays. You know, we always love Christmas. You

00:24:54.240 --> 00:24:59.960
 always got the, you know, the two to three year olds are always the best, right? Unpredictable. You never

00:24:59.960 --> 00:25:04.000
 know what's going to happen, you know? You know, we might enjoy those things, but that's not the reason

00:25:04.000 --> 00:25:12.480
 Jesus came. Jesus didn't come just to give us a good example. When he stepped into this world as a babe in

00:25:12.480 --> 00:25:19.700
 the manger, he already understood. He had set his eyes forth and directed exactly what he was going to do

00:25:19.700 --> 00:25:28.440
 and to accomplish. The road didn't begin when they left Galilee a few months earlier from this point.

00:25:28.900 --> 00:25:36.240
 This began, it didn't even begin when he was born. This plan was put in place, the Bible tells us, from the

00:25:36.240 --> 00:25:41.620
 foundation of the world. These things were put in place. Read Galatians chapter 4. We won't go there

00:25:41.620 --> 00:25:47.480
 this morning, but I want you to understand it's very clear that at the appointed time, you know, God has

00:25:47.480 --> 00:25:51.120
 things that he has appointed. You know, it's kind of like getting your appointment book or your calendar.

00:25:51.279 --> 00:25:55.839
 God has a big calendar and he says, yep, that's when it's going to take place. But I want you to

00:25:55.839 --> 00:26:02.220
 understand here, Judas betrayed Jesus by his own will. God chooses to disclose what was going to happen.

00:26:02.220 --> 00:26:09.920
 Instead, we find this whole evening presented an opportunity for Judas to repent. You know,

00:26:10.240 --> 00:26:17.120
 consider that Jesus, the picture we see here, Jesus is washing the disciples' feet, explaining that

00:26:17.120 --> 00:26:24.680
 they're not all clean. And he wasn't talking about their feet. Jesus was still displaying love to Judas.

00:26:25.100 --> 00:26:30.559
 I want you to understand, he might understand, I don't know how Jesus balances or how God balances that in

00:26:30.559 --> 00:26:35.799
 his mind. But he gives us a great picture of the loving God. He says, I know you're going to betray

00:26:35.799 --> 00:26:42.419
 me, but I want you to know I love you still. That's a powerful picture. John 13 11 says, for he knew whom

00:26:42.419 --> 00:26:48.759
 he should betray him. Therefore, he said, you're not all clean. And that's the wonderful thing about the

00:26:48.759 --> 00:26:54.720
 Lord. You always have a chance to turn to him by your drawing breath in this life. Then we look later

00:26:54.720 --> 00:27:01.079
 and Jesus offers Judas the sop that he had been, that he had dipped. You know, when you understand

00:27:01.079 --> 00:27:09.319
 the picture of where Judas was around the table. Now, first thing I want to tell you is get the famous

00:27:09.319 --> 00:27:15.200
 painting of the Last Supper. Just put that away. If you want one of them, get one with the dogs because

00:27:15.200 --> 00:27:19.100
 it's as accurate as the rest of them. Matter of fact, I think the dog picture might be more accurate.

00:27:19.099 --> 00:27:24.399
 They did not have the Last Supper at a long table. You know, that's the reason we need to be careful

00:27:24.399 --> 00:27:31.459
 because sometimes we try to interpret scripture through people's ideas that put into our head.

00:27:32.980 --> 00:27:39.559
 And it leads us to a wrong understanding of what's happening. When you read through this, I want you

00:27:39.559 --> 00:27:44.119
 to know something. As you read through the account, they would have been eating at a low table.

00:27:44.119 --> 00:27:50.719
 They would have been sitting on pillows laying on their side eating. That would have been the custom of the day.

00:27:51.119 --> 00:27:57.659
 John, as Jesus would have been laying there on his left hand to support him on his left elbow.

00:27:59.119 --> 00:28:00.959
 John, he could have reached out and touched.

00:28:02.219 --> 00:28:08.639
 Because remember, it says John leaned back on Jesus' breast. Well, how could he do that? Because John was at his back to Jesus.

00:28:09.019 --> 00:28:11.179
 And so if he wanted to talk to Jesus, he had to lean back.

00:28:11.180 --> 00:28:14.560
 But the interesting thing is, you know, he's on the other side? Judas.

00:28:14.900 --> 00:28:17.759
 When you understand the culture, we don't have time to get into it all,

00:28:18.340 --> 00:28:23.000
 but it says that Jesus did dip in the sop and pass it to Judas.

00:28:23.680 --> 00:28:26.700
 You know why? Because Judas was the one that was right behind him.

00:28:28.420 --> 00:28:30.519
 You say, well, why wouldn't that include everybody?

00:28:31.320 --> 00:28:32.460
 Because it was a custom.

00:28:32.880 --> 00:28:37.880
 The disciples had no idea that that was a signal of what was happening at the time.

00:28:37.880 --> 00:28:41.740
 That's the reason they were looking at themselves going,

00:28:42.080 --> 00:28:45.360
 I don't know who it is, and I don't think it's me.

00:28:45.500 --> 00:28:46.340
 Lord, is it me?

00:28:46.600 --> 00:28:48.260
 Is there something I need to deal with?

00:28:48.440 --> 00:28:52.060
 He offers Judas the sop.

00:28:52.140 --> 00:28:54.660
 And Judas, Matthew records something.

00:28:56.080 --> 00:28:59.060
 A little conversation between Judas and Jesus.

00:28:59.420 --> 00:29:01.260
 Look over in Matthew chapter 26.

00:29:01.259 --> 00:29:04.200
 Then Judas, which betrayed him, answered and said,

00:29:05.019 --> 00:29:06.480
 Master, is it I?

00:29:08.019 --> 00:29:10.680
 And he said unto him, Thou hast said.

00:29:10.799 --> 00:29:12.579
 Now this has a lot of implications here,

00:29:12.619 --> 00:29:14.940
 because now Judas knows that Jesus knows

00:29:14.940 --> 00:29:18.059
 what had been going on behind the scenes we talked about a few weeks ago.

00:29:19.079 --> 00:29:20.859
 Because remember what Judas had done?

00:29:21.119 --> 00:29:25.180
 He'd went to the scribes and the high priests and the priests

00:29:25.180 --> 00:29:28.279
 because they'd put out a declaration,

00:29:28.440 --> 00:29:32.240
 Hey, who's willing to sell Jesus out for some cash here?

00:29:34.220 --> 00:29:39.880
 Judas being upset that he didn't get the money in the bag that he could steal,

00:29:40.259 --> 00:29:41.880
 goes and sells Jesus out.

00:29:42.039 --> 00:29:44.940
 And then comes back and waiting for a convenient time.

00:29:45.259 --> 00:29:49.240
 I want you to understand, this had been brewing for days.

00:29:49.240 --> 00:29:52.440
 And Jesus looks at Judas and he says, Thou hast said.

00:29:52.440 --> 00:29:55.140
 In other words, basically he's telling Judas,

00:29:55.600 --> 00:29:57.880
 I know what you got going on.

00:29:58.100 --> 00:30:00.640
 He gently confronts Judas with his sin.

00:30:00.900 --> 00:30:03.100
 I don't think Jesus could have confronted him any gentler

00:30:03.100 --> 00:30:05.180
 with any greater tone of love

00:30:05.180 --> 00:30:07.340
 than to just speak kindly the truth.

00:30:07.660 --> 00:30:10.160
 Jesus wasn't just guessing, Jesus knew.

00:30:10.440 --> 00:30:11.799
 But he still didn't repent.

00:30:12.160 --> 00:30:14.000
 You know, I think Judas is like many today.

00:30:14.120 --> 00:30:18.100
 We have deceived ourselves rejecting a chance after chance.

00:30:19.600 --> 00:30:21.059
 When it comes to the Lord,

00:30:21.059 --> 00:30:23.000
 oftentimes people, they read this,

00:30:23.079 --> 00:30:23.879
 Oh, next time.

00:30:24.059 --> 00:30:25.480
 Or we can look past this.

00:30:25.579 --> 00:30:27.299
 Or, no, I don't want to deal with that.

00:30:27.539 --> 00:30:30.460
 I'll tell you, just as Jesus said in Luke chapter 13,

00:30:30.559 --> 00:30:30.859
 He says,

00:30:31.019 --> 00:30:33.759
 I tell you nay, but except ye repent,

00:30:33.839 --> 00:30:35.819
 ye shall all likewise perish.

00:30:36.299 --> 00:30:37.659
 Because look at verse 21.

00:30:38.059 --> 00:30:40.319
 The Son of Man indeed goeth as is written of him,

00:30:40.379 --> 00:30:43.259
 but woe to that man by whom the Son of Man is betrayed.

00:30:44.599 --> 00:30:48.440
 Good were it for that man if he had never been born.

00:30:48.440 --> 00:30:52.519
 Woe to that man by whom the Son of Man is betrayed.

00:30:52.920 --> 00:30:56.600
 You know, the Bible tells us it was better off if he'd never lived.

00:30:56.799 --> 00:30:57.980
 You know, the reality is,

00:30:58.019 --> 00:30:59.700
 is the same is true for us today.

00:30:59.820 --> 00:31:01.460
 It's better off not to have lived

00:31:01.460 --> 00:31:05.220
 than to live and die by rejecting Jesus.

00:31:05.500 --> 00:31:08.720
 Because the same is true of anybody who dies without Christ.

00:31:09.000 --> 00:31:10.720
 You know, it kind of amazes you sometimes

00:31:10.720 --> 00:31:12.940
 because you say, well, I wouldn't be like that.

00:31:12.940 --> 00:31:17.360
 You're not exempt from anything when you consider Judas

00:31:17.360 --> 00:31:19.779
 walked alongside Jesus, saw his miracles,

00:31:20.160 --> 00:31:22.820
 heard his teaching, witnessed his character,

00:31:23.180 --> 00:31:25.320
 saw his mercy and his grace,

00:31:25.480 --> 00:31:27.480
 and still rejected him.

00:31:27.799 --> 00:31:34.360
 To live without Jesus is a terrible thing,

00:31:34.440 --> 00:31:38.240
 but to die without him is an even greater tragedy.

00:31:38.240 --> 00:31:42.380
 All the way to the end,

00:31:42.519 --> 00:31:47.960
 Judas made a decision to neglect so great a salvation.

00:31:48.420 --> 00:31:50.420
 You know, sadly today, many are doing the same.

00:31:50.720 --> 00:31:54.259
 They have an opportunity to call upon the Lord,

00:31:54.359 --> 00:31:55.440
 but they walk away.

00:31:56.160 --> 00:32:00.500
 Their sin holding them firmly in where they want to go.

00:32:00.599 --> 00:32:02.319
 They want to hold on to their sin

00:32:02.319 --> 00:32:06.639
 when simply they have to let go and let God.

00:32:07.759 --> 00:32:09.099
 Let God step in.

00:32:09.359 --> 00:32:11.539
 You know, it's amazing how we can hold on to things

00:32:11.539 --> 00:32:12.319
 that hold us down.

00:32:12.599 --> 00:32:19.359
 I remember as a kid and learning how to trap different animals.

00:32:19.500 --> 00:32:21.659
 You know, a raccoon is a very coy animal.

00:32:21.819 --> 00:32:22.559
 I mean, it's very smart,

00:32:22.759 --> 00:32:24.259
 but a raccoon is also very dumb

00:32:24.259 --> 00:32:26.319
 because you can catch a coon with a shiny coin.

00:32:26.579 --> 00:32:27.839
 All you got to do is put it down someplace

00:32:27.839 --> 00:32:30.159
 where they can get in and get a hold of it,

00:32:30.519 --> 00:32:32.059
 and the stupid animal won't let go.

00:32:32.319 --> 00:32:32.599
 You know what?

00:32:32.619 --> 00:32:34.379
 Sometimes it's just like us when our sin,

00:32:35.480 --> 00:32:39.939
 all we got to do is let go of it to be set free.

00:32:40.240 --> 00:32:43.579
 But yet we sit there and hold on to it.

00:32:43.720 --> 00:32:45.659
 When Jesus says, come unto me,

00:32:45.839 --> 00:32:49.460
 just as Judas and his betrayal and his greed

00:32:49.460 --> 00:32:51.859
 in his heart, his own corruption,

00:32:52.279 --> 00:32:54.799
 he held on to it instead of turning to Jesus.

00:32:55.279 --> 00:32:58.899
 To reject salvation is to secure your place

00:32:58.899 --> 00:32:59.960
 in a place called hell.

00:32:59.960 --> 00:33:02.279
 You know, Jesus is calling out today

00:33:02.279 --> 00:33:05.619
 He has done everything that you need to be saved.

00:33:05.700 --> 00:33:07.879
 He died on the cross to pay for your sin,

00:33:08.000 --> 00:33:09.920
 to settle the debt we all owe.

00:33:11.000 --> 00:33:12.500
 He rose again victorious,

00:33:12.700 --> 00:33:14.819
 allowing all those that turned to Him

00:33:14.819 --> 00:33:18.059
 to live eternally in the presence of a holy God.

00:33:18.359 --> 00:33:20.720
 Jesus was providing everything that was needed.

00:33:21.000 --> 00:33:22.119
 Yet you still got to do something.

00:33:22.379 --> 00:33:23.519
 That says you got to make a choice.

00:33:24.339 --> 00:33:26.839
 Are you going to let go of your sin and come to me?

00:33:26.839 --> 00:33:29.240
 Are you going to let your sin take you to a place

00:33:29.240 --> 00:33:30.879
 that wasn't prepared for you,

00:33:31.839 --> 00:33:34.299
 but was made for the devil and his angels?

00:33:34.639 --> 00:33:36.559
 It's a place you go of your own choice.

00:33:36.799 --> 00:33:37.419
 I want you to understand,

00:33:37.539 --> 00:33:39.179
 we don't have an angry God that says,

00:33:39.299 --> 00:33:40.279
 I want you to go to hell.

00:33:40.519 --> 00:33:42.019
 We have a loving God that says,

00:33:42.259 --> 00:33:46.079
 I've made a way that you don't have to.

00:33:46.339 --> 00:33:47.359
 What about you today?

00:33:47.599 --> 00:33:49.439
 As the Lord spoke to you about some things

00:33:49.439 --> 00:33:50.579
 in your heart and your life,

00:33:50.779 --> 00:33:53.059
 maybe you're here today and you're holding on to sin.

00:33:53.059 --> 00:33:53.819
 Instead of saying,

00:33:53.940 --> 00:33:55.759
 Jesus, I repent, I turn to you.

00:33:55.980 --> 00:33:58.339
 Maybe you need to understand the reality

00:33:58.339 --> 00:34:01.059
 of what it means to trust Christ as your Savior today.

00:34:01.319 --> 00:34:03.059
 It's not something somebody gives to you.

00:34:03.139 --> 00:34:05.179
 It's something that God has offered.

00:34:05.519 --> 00:34:07.299
 He offers it to you today.

00:34:07.579 --> 00:34:09.480
 Heads are bowed and eyes are closed this morning.

00:34:09.779 --> 00:34:10.739
 What about you today?

00:34:11.039 --> 00:34:13.119
 What's keeping you from the Savior?

00:34:13.519 --> 00:34:15.219
 What's keeping you from serving God?

00:34:15.440 --> 00:34:16.139
 Whatever that is,

00:34:16.239 --> 00:34:19.940
 I want you to understand the necessity of coming to Him.

00:34:19.940 --> 00:34:23.980
 Heavenly Fathers, we come before you this morning, Lord.

00:34:24.019 --> 00:34:26.159
 We just thank you for your word.

00:34:26.260 --> 00:34:27.599
 We're thankful for the reality

00:34:27.599 --> 00:34:33.039
 that you made a way of salvation for us.

00:34:33.920 --> 00:34:36.139
 Lord, we pray just have your hand upon each heart,

00:34:36.240 --> 00:34:37.079
 each life here today.

00:34:37.179 --> 00:34:40.179
 Lord, there's one that doesn't know for sure

00:34:40.179 --> 00:34:43.599
 the reality of your salvation, Lord.

00:34:43.800 --> 00:34:47.420
 Understand the reality of what it means to be saved, Lord,

00:34:47.420 --> 00:34:51.519
 that it's not a ritual or a rite that you perform.

00:34:51.740 --> 00:34:53.880
 It's not something that's outward,

00:34:54.000 --> 00:34:55.760
 but it's something that happens inwardly.

00:34:56.700 --> 00:34:58.500
 It comes from the inside out.

00:34:58.840 --> 00:35:01.000
 Lord, I pray just have your hand upon each one today.

00:35:01.119 --> 00:35:02.119
 Lord, you know the need.

00:35:03.019 --> 00:35:05.079
 Lord, if there's one today that is not sure

00:35:05.079 --> 00:35:06.300
 of where they stand with you,

00:35:06.380 --> 00:35:08.400
 that today might be the day

00:35:08.400 --> 00:35:11.000
 they'll call upon you in faith.

00:35:11.099 --> 00:35:13.240
 Lord, we just ask it all in your precious name.

00:35:14.780 --> 00:35:15.139
 Amen.

00:35:15.139 --> 00:35:17.139
 As we sing...

00:35:17.139 --> 00:35:17.139