WEBVTT

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 Good morning. My name is Matthew Capone and I'm the pastor here at Cheyenne Mountain Presbyterian Church

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 and it's my joy to bring God's Word to you today.

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 If you are new or visiting with us, welcome.

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 We're glad that you're here.

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 And we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we're convinced that there's no one so good,

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 that they don't need God's grace, and no one so bad that they can't have it.

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 And that's the reason that we come back week after week

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 and we spend a large part of our worship service looking at what God has to say in His Word.

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 We believe that God has something to say to everyone.

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 If you've been with us, you know that we are in the book of 1 Peter.

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 And the book of 1 Peter is actually a letter.

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 It's a letter written by a man named Peter.

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 And he writes it to Christians who are living in the first century in what is now modern-day Turkey.

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 And he writes to these Christians to encourage them and instruct them.

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 And he does that because they are facing opposition in the world

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 because they're living lives that reflect Jesus Christ.

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 And they're also feeling out of place in the world

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 because they're living lives as Christians.

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 Peter writes to encourage them that Jesus is worth it.

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 Jesus is worth them living for and loving for.

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 He's worth them suffering for and dying for.

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 And he also writes not just to encourage them but to instruct them

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 that they would know how they should live in the world as Christians

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 and that they would know how to respond when living as Christians leads to opposition from the world.

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 Last week, he gave them something of a mission statement.

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 He told them that they were priests among the nations.

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 And we talked about what that means.

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 Essentially, it means that these are people who are meant to represent God to the world

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 and represent the world to God.

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 That people would know about God and his goodness

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 because of the way that his people live.

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 Now, Peter, in doing that, was just laying the groundwork,

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 the framework for what's to come in this letter

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 because now he's going to tell us specifically how we can act as priests.

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 How can we live in a way that would bring honor and glory to Jesus Christ?

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 And how can we live in a way that would reflect what's true about God to the world

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 and bring other people to know him?

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 In fact, that's how we left off last week in verse 12.

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 Peter says,

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 So the goal is that the people receiving this letter, by their actions, would bring glory to God.

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 This week, Peter's going to get practical.

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 We're going to look at how Christians bring glory to God

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 in the way that they interact with the government that's been given to them.

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 And so it's with that question about government that we're going to turn to 1 Peter 2.

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 We're in verse 13.

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 You can open up your Bibles to that.

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 You can open it up on your phone or you can follow along.

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 It's near the end of your worship guide.

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 Remember as we come to this passage that this is God's word.

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 And God tells us that while grass withers and flowers fall,

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 his word will remain forever.

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 And so that's why we read now beginning at verse 13.

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 Be subject for the Lord's sake to every human institution.

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 Whether it be to the emperor as supreme or to governors as sent by him to punish those who do evil

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 and to praise those who do good.

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 For this is the will of God,

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 that by doing good you should put to silence the ignorance of foolish people.

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 Verse 16.

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 Live as people who are free,

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 not using your freedom as a cover-up for evil,

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 but living as servants of God.

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 Honor everyone.

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 Love the brotherhood.

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 Fear God.

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 Honor the emperor.

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 I invite you to pray with me as we come to this portion of God's word.

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 Father in heaven, we thank you again that you've given us another week to live

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 and you've also given us another Sunday to hear from you with your people.

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 We ask that you would send your Holy Spirit because we confess that we need help.

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 Without your help, we will not be able to hear from you or understand what you had to say to us.

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 And so we ask that you would do for us what we cannot do for ourselves.

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 That you would speak clearly.

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 That we would understand and believe and act.

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 We ask all these things not because we have earned them,

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 but because Jesus has earned them for us.

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 And so we ask them in his name.

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 Amen.

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 If you've been following the news recently,

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 you know there's been a very controversial story

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 about the relationship of the United States to the United Kingdom.

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 And it all started at the end of August

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 when there was this woman, an American citizen named Ann Sackalas,

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 and she ended up having a tragic accident in her car with a motorcyclist

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 who was a citizen of the United Kingdom.

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 And that man named Harry Dunn ended up passing away pretty quickly after the accident.

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 And there are, of course, all kinds of motor vehicle accidents all around the world,

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 all the time, that we don't hear about.

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 But this one made the news because Ann Sackalas' husband works for the U.S. government.

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 And so instead of staying in the country to see this case prosecuted,

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 she fled and returned to the U.S.

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 and she made a claim that she does not have to face any consequences

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 because of something called diplomatic immunity.

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 Now, if you're familiar with diplomatic immunity,

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 you know that it's a way of protecting foreign diplomats

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 when they're in other countries.

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 So if you're representing the United States, say in France,

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 the government can't harass you as a representative of another government.

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 And it's to avoid all kinds of conflicts of interest.

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 But there's been a controversy now over whether this is,

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 first of all, an appropriate use of diplomatic immunity,

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 and second of all, whether it even applies to Ann.

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 There's some controversy since her husband apparently was not stated

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 to be an official diplomat.

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 He was working for the U.S. government,

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 but whether he's a diplomat or not is controversial.

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 Now, in that situation, no one was trying to use diplomatic immunity

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 to get away with doing wrong, right?

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 This was an accident.

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 Ann Sackalas didn't think,

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 I'm going to collide into this motorcycle

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 and I'm going to get away with it.

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 However, there are people who do abuse diplomatic immunity.

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 I had a classmate in college.

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 He thought very highly of himself.

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 And his parents were both very high-level political operatives

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 in Washington, D.C.

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 And he went to a very elite private school in the city.

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 And he had a classmate

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 who was the son of a foreign diplomat.

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 And so he would tell us stories

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 about when they wanted to have parties,

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 they would throw them at this individual's house.

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 And so there'd be all kinds of illicit and illegal things

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 going on at these high school parties

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 and the police would show up

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 and this classmate of mine,

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 he would tell stories about how he would walk out of the house

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 and he'd come up and approach the police.

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 And they would ask him,

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 what's going on at that house?

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 And he would say, you know what?

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 That's the house of the ambassador.

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 It doesn't really matter what's going on in this house.

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 And as frustrated as they would be,

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 the police in that situation had to accept that answer

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 because they had no authority

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 to go into the home of a foreign diplomat

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 and start arresting people.

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 That man was covered by diplomatic immunity.

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 Now I mention that in 1 Peter

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 because Peter has just told these people

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 in our passage from last week, verse 9,

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 that they are a chosen race and a holy nation.

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 They're their own group of people.

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 And it would be tempting for them hearing that

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 to think, that sounds amazing.

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 We're our own nation.

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 I mean, God has given us these rules that apply to us.

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 We don't have to worry about

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 what the government has to say about anything.

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 We're just going to follow God's laws.

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 And if the government requires us of something

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 that God doesn't require of us,

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 well, we don't have to worry about that.

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 We're Christians.

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 We're a holy nation.

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 Peter comes making sure at the very beginning

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 that there is no possibility for these people

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 to have that misunderstanding.

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 There is, in other words,

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 no diplomatic immunity for Christians.

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 Just because we belong to God

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 and have been chosen by God

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 does not mean that we get to disregard

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 the authorities that he's put over us.

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 And so he tells us, verse 13,

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 be subject for the Lord's sake

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 to every human institution,

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 whether it be to the emperor as supreme

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 or to governors as sent by him.

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 They have a purpose.

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 They're punishing those who do evil

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 and praising those who do good.

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 Even more than that,

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 so they're not just people

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 who are keeping the law.

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 Verse 15, this is the will of God.

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 By the way, people spend enormous amounts of time

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 trying to discover God's will for their life.

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 And you have the great fortune

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 of being here this morning

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 and getting to skip all of that.

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 Because this passage is going to tell you

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 very clearly what God's will for your life is.

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 This is it.

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 You don't need to search anymore.

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 This is the will of God.

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 That by doing good,

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 you should put to silence

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 the ignorance of foolish people.

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 In other words,

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 Christians are not just people who obey the law.

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 We're not just people who pay our taxes.

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 We're not just people who respect police officers.

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 We're not just people

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 who try to obey and follow the laws

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 that have been given to us.

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 We're not just people who follow the rules of the road.

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 We're also people who are seeking to do good.

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 And so Christians are also serving their community.

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 They're also caring for the poor.

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 They're also actively promoting good

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 in their communities,

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 in their neighborhoods,

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 in their cities.

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 Not only do Christians not have diplomatic immunity,

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 not only are there people who are obeying the law,

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 even more than that,

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 like we talked about last week,

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 there are people who are promoting good.

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 They're not just seeking to do

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 the very minimum necessary

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 to get by in their society,

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 but they're actually looking for ways

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 where they can promote God's goodness

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 and his justice in the world.

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 As Peter's writing to these people,

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 then he's encouraging them

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 that that's how they respond

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 when they face opposition.

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 When we face opposition from this world,

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 we don't respond by saying,

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 well, we don't care anymore.

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 We don't care about your rules.

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 We don't care about your government.

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 But instead, they double down on doing good

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 and living as citizens

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 who are models to the world

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 and are a pleasure for their governors

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 and their emperors.

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 Now, we don't have emperors

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 in the United States, right?

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 This was written to first century

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 people in the Roman Empire,

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 but we still have a government.

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 We still have government officials,

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 people who make laws and rules,

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 and as much as we're able,

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 as Christians, we obey those things.

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 Now, there's other parts in the Bible

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 that talk about this.

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 There's times, right,

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 when the government's going to ask us

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 to do something that God says is a sin,

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 and Peter's not talking about that.

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 We see that in Romans chapter 5.

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 The people in Romans are told,

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 or not Romans, Acts chapter 5.

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 The disciples are told in Acts chapter 5

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 to stop preaching the gospel,

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 and they say,

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 well, we can't do that.

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 God's commanded us to preach the gospel.

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 That's not a rule we can obey.

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 But that's not what Peter's talking about here.

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 He's talking about the basic rules

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 in the world

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 that help society to function.

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 So one question is this.

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 If we, I mentioned last week,

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 a church that's come under fire,

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 not from the government,

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 but just in their general culture and society

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 because of some of their views

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 about human sexuality,

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 and that church is also doing

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 what Peter talked about last week.

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 They're doing good works.

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 So people are on the one hand

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 criticizing them.

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 On the other hand,

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 they can't help but notice

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 the good that they're doing.

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 Peter repeats that here.

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 Verse 14,

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 these governors are punishing the evil,

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 and praising the good.

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 If we came under fire

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 here at Cheyenne Mountain Presbyterian Church

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 because of our views

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 of agreeing with the Bible

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 and what it teaches,

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 would our governors be able

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 to praise us for doing good?

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 Would they be able to say,

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 you know, we really wish

00:12:18.339 --> 00:12:20.739
 that those folks would get in line with us

00:12:20.739 --> 00:12:22.000
 and some of their beliefs,

00:12:22.519 --> 00:12:24.799
 but we can't help but notice

00:12:24.799 --> 00:12:27.099
 the blessing that they are

00:12:27.099 --> 00:12:27.719
 to their community.

00:12:29.059 --> 00:12:30.659
 And as much as we'd love

00:12:30.659 --> 00:12:31.819
 for them to stop operating,

00:12:31.919 --> 00:12:33.059
 we also understand

00:12:33.059 --> 00:12:35.000
 the tremendous devastation

00:12:35.000 --> 00:12:35.539
 that would happen

00:12:35.539 --> 00:12:36.639
 if this church pulled out

00:12:36.639 --> 00:12:37.239
 of our community.

00:12:40.119 --> 00:12:42.319
 Can our governors praise us

00:12:42.319 --> 00:12:43.299
 as people who do good?

00:12:45.119 --> 00:12:46.019
 Even more than that,

00:12:46.099 --> 00:12:47.099
 verse 15, he says,

00:12:47.239 --> 00:12:47.919
 this is the will of God

00:12:47.919 --> 00:12:48.839
 that doing good,

00:12:49.399 --> 00:12:50.299
 you should put to silence

00:12:50.299 --> 00:12:51.699
 the ignorance of foolish people.

00:12:52.939 --> 00:12:53.979
 And I mentioned last week

00:12:53.979 --> 00:12:55.500
 this church that's come under fire.

00:12:55.559 --> 00:12:55.859
 By the way,

00:12:55.879 --> 00:12:56.679
 there's a second church

00:12:56.679 --> 00:12:57.919
 that I learned about this week

00:12:57.919 --> 00:12:59.319
 that's a little closer to home.

00:12:59.379 --> 00:13:00.379
 It's actually not a sister

00:13:00.379 --> 00:13:01.339
 denomination of ours,

00:13:01.439 --> 00:13:03.000
 but it's in our denomination

00:13:03.000 --> 00:13:04.959
 that's come under a lot of fire

00:13:04.959 --> 00:13:05.719
 for holding true

00:13:05.719 --> 00:13:06.759
 to their biblical commitments.

00:13:08.039 --> 00:13:09.839
 And so this is something

00:13:09.839 --> 00:13:10.819
 that's coming closer

00:13:10.819 --> 00:13:11.519
 and closer to home,

00:13:11.559 --> 00:13:12.099
 and the question is,

00:13:12.159 --> 00:13:12.819
 how do we respond

00:13:12.819 --> 00:13:13.779
 and how are the people

00:13:13.779 --> 00:13:14.859
 outside going to view us?

00:13:16.259 --> 00:13:17.079
 Peter's telling them

00:13:17.079 --> 00:13:18.079
 that those who are outside

00:13:18.079 --> 00:13:18.639
 of the church

00:13:18.639 --> 00:13:19.659
 should view the church

00:13:19.659 --> 00:13:20.399
 as a place

00:13:20.399 --> 00:13:21.479
 where people do good.

00:13:21.480 --> 00:13:23.879
 And no matter what criticisms

00:13:23.879 --> 00:13:25.139
 they have about our beliefs

00:13:25.139 --> 00:13:26.360
 or our practices,

00:13:26.539 --> 00:13:27.500
 they cannot argue

00:13:27.500 --> 00:13:29.340
 with the benefit

00:13:29.340 --> 00:13:30.399
 that the church is

00:13:30.399 --> 00:13:31.159
 to the world

00:13:31.159 --> 00:13:32.920
 because of the way

00:13:32.920 --> 00:13:33.940
 that they are reflecting

00:13:33.940 --> 00:13:35.659
 Jesus and his character

00:13:35.659 --> 00:13:36.560
 as priests.

00:13:41.060 --> 00:13:41.920
 Peter tells us

00:13:41.920 --> 00:13:42.720
 that we have a reason

00:13:42.720 --> 00:13:43.560
 for doing this too.

00:13:43.720 --> 00:13:44.220
 Verse 13,

00:13:44.340 --> 00:13:45.600
 it's for the Lord's sake.

00:13:47.180 --> 00:13:48.740
 And then in verse 16,

00:13:49.340 --> 00:13:49.840
 he tells us

00:13:49.840 --> 00:13:51.300
 that we are servants of God.

00:13:51.480 --> 00:13:54.300
 In other words,

00:13:54.399 --> 00:13:55.720
 our primary purpose here

00:13:55.720 --> 00:13:56.980
 is to represent God

00:13:56.980 --> 00:13:57.480
 in the world,

00:13:57.560 --> 00:13:58.279
 whatever we do

00:13:58.279 --> 00:13:59.240
 that it would serve him.

00:14:00.080 --> 00:14:01.600
 Our goal is to make

00:14:01.600 --> 00:14:02.740
 Jesus famous

00:14:02.740 --> 00:14:04.360
 by the way

00:14:04.360 --> 00:14:04.940
 that we interact

00:14:04.940 --> 00:14:05.440
 with government.

00:14:06.480 --> 00:14:07.320
 And our goal is

00:14:07.320 --> 00:14:08.740
 that Jesus would be famous

00:14:08.740 --> 00:14:10.700
 because of the ways

00:14:10.700 --> 00:14:11.480
 that we serve

00:14:11.480 --> 00:14:12.720
 the community around us.

00:14:15.240 --> 00:14:16.320
 And so what would we do?

00:14:16.399 --> 00:14:17.100
 Let's just think about it

00:14:17.100 --> 00:14:17.480
 for a second.

00:14:17.580 --> 00:14:18.159
 Thought experiment.

00:14:18.740 --> 00:14:19.980
 There was a politician

00:14:19.980 --> 00:14:20.539
 recently

00:14:20.539 --> 00:14:21.860
 who suggested

00:14:21.860 --> 00:14:23.360
 that churches

00:14:23.360 --> 00:14:24.679
 that hold faithful

00:14:24.679 --> 00:14:25.379
 to certain biblical

00:14:25.379 --> 00:14:26.699
 commitments about sexuality

00:14:26.699 --> 00:14:27.879
 should have their

00:14:27.879 --> 00:14:29.199
 tax-exempt status removed.

00:14:31.120 --> 00:14:32.199
 What would we do

00:14:32.199 --> 00:14:34.099
 if our tax-exempt status

00:14:34.099 --> 00:14:34.699
 was removed?

00:14:35.599 --> 00:14:36.219
 By the way,

00:14:36.279 --> 00:14:36.779
 if it was,

00:14:36.819 --> 00:14:37.939
 we'd still be more privileged

00:14:37.939 --> 00:14:38.719
 than most Christians

00:14:38.719 --> 00:14:39.579
 in the history of the world.

00:14:40.919 --> 00:14:42.000
 But what we would do

00:14:42.000 --> 00:14:42.919
 is we would be

00:14:42.919 --> 00:14:44.139
 1 Peter kind of people.

00:14:44.879 --> 00:14:45.959
 We would recognize

00:14:45.959 --> 00:14:46.959
 1 Peter 1,

00:14:47.079 --> 00:14:47.539
 verse 1,

00:14:47.539 --> 00:14:49.240
 that we are elect

00:14:49.240 --> 00:14:49.799
 and exiles.

00:14:49.899 --> 00:14:50.459
 We've been chosen

00:14:50.459 --> 00:14:50.980
 by God,

00:14:51.039 --> 00:14:51.599
 but we're exiles

00:14:51.599 --> 00:14:52.120
 in the world.

00:14:54.319 --> 00:14:55.219
 We would know

00:14:55.219 --> 00:14:55.819
 that our hope

00:14:55.819 --> 00:14:56.799
 is not in this world,

00:14:57.019 --> 00:14:58.759
 but we have a king

00:14:58.759 --> 00:14:59.679
 who's coming back

00:14:59.679 --> 00:15:00.319
 for us.

00:15:01.199 --> 00:15:02.039
 We have a salvation.

00:15:02.259 --> 00:15:03.000
 This is chapter 1,

00:15:03.059 --> 00:15:03.980
 still ready to be revealed

00:15:03.980 --> 00:15:04.719
 in the last time.

00:15:04.759 --> 00:15:05.579
 And we can rejoice

00:15:05.579 --> 00:15:06.759
 in our trials

00:15:06.759 --> 00:15:08.179
 because we know

00:15:08.179 --> 00:15:08.860
 that it's confirming

00:15:08.860 --> 00:15:09.639
 that we belong

00:15:09.639 --> 00:15:10.539
 to Jesus Christ.

00:15:10.539 --> 00:15:14.699
 And then,

00:15:15.299 --> 00:15:16.459
 still in chapter 1,

00:15:16.559 --> 00:15:17.000
 we can prepare

00:15:17.000 --> 00:15:17.819
 our minds for action

00:15:17.819 --> 00:15:18.539
 and set our hope

00:15:18.539 --> 00:15:19.179
 on what it is

00:15:19.179 --> 00:15:19.980
 that really matters,

00:15:20.659 --> 00:15:21.459
 the kingdom of God.

00:15:24.240 --> 00:15:25.240
 We can remember

00:15:25.240 --> 00:15:27.439
 that Jesus is the one

00:15:27.439 --> 00:15:28.059
 who was foreknown

00:15:28.059 --> 00:15:28.839
 before the foundation

00:15:28.839 --> 00:15:29.339
 of the world

00:15:29.339 --> 00:15:30.219
 but was made manifest

00:15:30.219 --> 00:15:31.099
 for us.

00:15:31.459 --> 00:15:32.139
 That's chapter 1,

00:15:32.179 --> 00:15:32.639
 verse 20.

00:15:34.339 --> 00:15:34.980
 And then,

00:15:35.059 --> 00:15:35.740
 what else would we do?

00:15:35.860 --> 00:15:36.679
 Well, chapter 2,

00:15:36.759 --> 00:15:37.639
 we'd put away malice

00:15:37.639 --> 00:15:38.059
 and deceit

00:15:38.059 --> 00:15:38.719
 and hypocrisy.

00:15:40.539 --> 00:15:42.759
 And we'd continue

00:15:42.759 --> 00:15:43.579
 to this section

00:15:43.579 --> 00:15:44.219
 realizing,

00:15:45.159 --> 00:15:45.879
 as we saw earlier

00:15:45.879 --> 00:15:46.500
 about the stone,

00:15:46.599 --> 00:15:47.059
 that there are people

00:15:47.059 --> 00:15:47.679
 who are going to stumble

00:15:47.679 --> 00:15:48.219
 on the stone.

00:15:50.399 --> 00:15:51.079
 And then,

00:15:51.159 --> 00:15:52.459
 we would give praise

00:15:52.459 --> 00:15:53.099
 and honor

00:15:53.099 --> 00:15:54.079
 and glory to God.

00:15:55.480 --> 00:15:56.599
 And we would continue

00:15:56.599 --> 00:15:57.519
 serving Him,

00:15:59.000 --> 00:16:00.059
 submitting to the authorities

00:16:00.059 --> 00:16:00.679
 in the world,

00:16:01.519 --> 00:16:02.419
 and also,

00:16:02.579 --> 00:16:03.299
 the mission statement

00:16:03.299 --> 00:16:04.299
 that we saw last week,

00:16:04.419 --> 00:16:05.679
 proclaiming the excellences,

00:16:05.919 --> 00:16:06.759
 this is verse 9,

00:16:07.179 --> 00:16:08.360
 proclaiming the excellencies

00:16:08.360 --> 00:16:09.399
 of Him who called you

00:16:09.399 --> 00:16:09.879
 out of darkness

00:16:09.879 --> 00:16:10.980
 into His marvelous light.

00:16:11.100 --> 00:16:11.720
 In other words,

00:16:12.220 --> 00:16:13.840
 if our tax-exempt status

00:16:13.840 --> 00:16:14.480
 was removed,

00:16:14.740 --> 00:16:15.639
 what would we do?

00:16:16.139 --> 00:16:17.720
 We would praise God

00:16:17.720 --> 00:16:18.240
 for the goodness

00:16:18.240 --> 00:16:18.960
 of His grace,

00:16:19.259 --> 00:16:20.879
 and we would continue

00:16:20.879 --> 00:16:22.039
 doing good in the world

00:16:22.039 --> 00:16:23.500
 for the sake of His name.

00:16:27.840 --> 00:16:29.240
 How do we represent God

00:16:29.240 --> 00:16:30.279
 as priests

00:16:30.279 --> 00:16:32.379
 when it comes to our relationship

00:16:32.379 --> 00:16:33.279
 with the government?

00:16:33.279 --> 00:16:35.579
 We submit to them

00:16:35.579 --> 00:16:37.419
 as much as we can,

00:16:37.919 --> 00:16:39.659
 and we do it

00:16:39.659 --> 00:16:40.459
 for the sake

00:16:40.459 --> 00:16:41.639
 of Jesus Christ.

00:16:43.419 --> 00:16:44.179
 We do it

00:16:44.179 --> 00:16:45.339
 so that verse 12

00:16:45.339 --> 00:16:46.059
 from last week

00:16:46.059 --> 00:16:46.620
 would be true,

00:16:47.120 --> 00:16:48.100
 that some might see

00:16:48.100 --> 00:16:48.759
 your good deeds

00:16:48.759 --> 00:16:50.120
 and glorify God

00:16:50.120 --> 00:16:51.419
 on the day of visitation.

00:16:52.139 --> 00:16:52.959
 Our goal,

00:16:53.079 --> 00:16:53.659
 in other words,

00:16:53.720 --> 00:16:54.459
 when it comes

00:16:54.459 --> 00:16:55.419
 to government

00:16:55.419 --> 00:16:56.179
 and our relationship

00:16:56.179 --> 00:16:56.539
 with it,

00:16:56.579 --> 00:16:57.720
 our number one goal

00:16:57.720 --> 00:16:59.039
 is that God

00:16:59.039 --> 00:16:59.839
 would be famous,

00:16:59.839 --> 00:17:00.720
 that He would receive

00:17:00.720 --> 00:17:01.740
 honor and glory

00:17:01.740 --> 00:17:02.399
 and praise,

00:17:03.000 --> 00:17:05.079
 because of the way

00:17:05.079 --> 00:17:05.940
 that His people

00:17:05.940 --> 00:17:07.759
 submit to the authorities

00:17:07.759 --> 00:17:08.460
 that are over them.

00:17:10.779 --> 00:17:12.240
 That is our number one goal,

00:17:12.940 --> 00:17:15.720
 that God would be famous

00:17:15.720 --> 00:17:16.779
 in the world.

00:17:19.140 --> 00:17:19.779
 I had a,

00:17:21.440 --> 00:17:22.099
 you all know,

00:17:22.160 --> 00:17:22.859
 I was a teacher before,

00:17:22.920 --> 00:17:23.359
 I've mentioned that

00:17:23.359 --> 00:17:23.880
 a few times,

00:17:23.940 --> 00:17:24.160
 and I,

00:17:24.400 --> 00:17:25.400
 at one point,

00:17:25.440 --> 00:17:26.339
 was teaching a high school

00:17:26.339 --> 00:17:27.240
 Greek class,

00:17:28.240 --> 00:17:29.279
 and I had a student

00:17:29.279 --> 00:17:30.599
 who was in the class

00:17:30.599 --> 00:17:31.200
 and also

00:17:31.200 --> 00:17:32.980
 her family was at my church,

00:17:33.059 --> 00:17:34.019
 this was back in Virginia,

00:17:34.660 --> 00:17:35.539
 and at one point,

00:17:35.799 --> 00:17:36.900
 her dad came up to me,

00:17:37.039 --> 00:17:37.519
 and this was,

00:17:37.660 --> 00:17:37.880
 you know,

00:17:37.920 --> 00:17:38.519
 on a Sunday,

00:17:38.620 --> 00:17:38.840
 and he said,

00:17:38.880 --> 00:17:38.980
 you know,

00:17:39.019 --> 00:17:40.140
 we've really been

00:17:40.140 --> 00:17:40.980
 digging into the Greek

00:17:40.980 --> 00:17:43.220
 and we've been studying

00:17:43.220 --> 00:17:44.440
 Revelation chapter 4,

00:17:45.000 --> 00:17:45.880
 and we've been looking

00:17:45.880 --> 00:17:46.880
 at that section

00:17:46.880 --> 00:17:48.140
 in Revelation chapter 4

00:17:48.140 --> 00:17:49.000
 where the elders

00:17:49.000 --> 00:17:51.480
 cast down their crowns

00:17:51.480 --> 00:17:52.700
 before the throne of God.

00:17:54.220 --> 00:17:54.799
 And you know,

00:17:54.860 --> 00:17:55.080
 I was,

00:17:55.240 --> 00:17:55.900
 I'm really trying

00:17:55.900 --> 00:17:56.580
 to figure out,

00:17:56.579 --> 00:17:59.059
 what's the possessive nature

00:17:59.059 --> 00:18:00.879
 of the word there

00:18:00.879 --> 00:18:01.460
 when it comes

00:18:01.460 --> 00:18:02.419
 to the crowns?

00:18:03.599 --> 00:18:04.879
 Because I want to see,

00:18:06.079 --> 00:18:08.419
 do those crowns,

00:18:08.439 --> 00:18:09.339
 do they help support

00:18:09.339 --> 00:18:09.879
 the view

00:18:09.879 --> 00:18:11.240
 that the Bible

00:18:11.240 --> 00:18:13.399
 supports private property?

00:18:17.240 --> 00:18:17.639
 Now,

00:18:17.699 --> 00:18:18.339
 don't get me wrong,

00:18:19.119 --> 00:18:20.399
 the Bible's in favor

00:18:20.399 --> 00:18:21.139
 of private property.

00:18:21.359 --> 00:18:22.039
 If you don't believe me,

00:18:22.119 --> 00:18:22.579
 look in the book

00:18:22.579 --> 00:18:23.139
 of Proverbs.

00:18:24.379 --> 00:18:25.199
 The point

00:18:25.199 --> 00:18:26.699
 of Revelation chapter 4

00:18:26.699 --> 00:18:28.519
 is that people

00:18:28.519 --> 00:18:29.319
 are so moved

00:18:29.319 --> 00:18:30.299
 by God's honor

00:18:30.299 --> 00:18:31.119
 and his glory

00:18:31.119 --> 00:18:32.019
 and his majesty

00:18:32.019 --> 00:18:33.240
 that private property

00:18:33.240 --> 00:18:34.220
 has no place

00:18:34.220 --> 00:18:34.759
 in their mind

00:18:34.759 --> 00:18:35.240
 because they have

00:18:35.240 --> 00:18:35.859
 no choice

00:18:35.859 --> 00:18:37.319
 but to take their crown

00:18:37.319 --> 00:18:38.419
 and give it to God.

00:18:40.539 --> 00:18:41.259
 Our goal

00:18:41.259 --> 00:18:41.779
 when we think

00:18:41.779 --> 00:18:42.419
 about government

00:18:42.419 --> 00:18:43.379
 not primarily

00:18:43.379 --> 00:18:44.299
 is to figure out

00:18:44.299 --> 00:18:45.720
 different philosophies

00:18:45.720 --> 00:18:46.159
 and theories

00:18:46.159 --> 00:18:46.960
 and ways of thinking

00:18:46.960 --> 00:18:47.279
 about it.

00:18:47.319 --> 00:18:47.799
 I'm not saying

00:18:47.799 --> 00:18:48.579
 those things are bad,

00:18:48.639 --> 00:18:49.079
 those are good,

00:18:49.139 --> 00:18:50.559
 but our primary goal

00:18:50.559 --> 00:18:52.419
 is to bring

00:18:52.419 --> 00:18:53.339
 honor and glory

00:18:53.339 --> 00:18:53.879
 to God.

00:18:55.359 --> 00:18:56.960
 Our primary goal

00:18:56.960 --> 00:18:57.859
 is that people

00:18:57.859 --> 00:18:58.599
 would see

00:18:58.599 --> 00:19:00.000
 and know Jesus

00:19:00.000 --> 00:19:01.460
 because of the way

00:19:01.460 --> 00:19:02.220
 we interact

00:19:02.220 --> 00:19:02.740
 with government

00:19:02.740 --> 00:19:03.240
 and the way

00:19:03.240 --> 00:19:04.299
 we think about government.

00:19:05.879 --> 00:19:06.899
 It's not wrong

00:19:06.899 --> 00:19:07.779
 to ask questions

00:19:07.779 --> 00:19:08.500
 about what the Bible

00:19:08.500 --> 00:19:09.799
 teaches about private property.

00:19:11.379 --> 00:19:12.159
 It's just that

00:19:12.159 --> 00:19:12.720
 there's something

00:19:12.720 --> 00:19:14.000
 so much more important

00:19:14.000 --> 00:19:14.819
 and glorious

00:19:14.819 --> 00:19:15.559
 than that.

00:19:16.200 --> 00:19:17.179
 There is something

00:19:17.179 --> 00:19:17.659
 better.

00:19:17.660 --> 00:19:21.100
 And so it's not

00:19:21.100 --> 00:19:21.680
 that we don't do

00:19:21.680 --> 00:19:22.100
 those things

00:19:22.100 --> 00:19:22.580
 or those things

00:19:22.580 --> 00:19:23.060
 don't matter

00:19:23.060 --> 00:19:24.460
 but what we do first.

00:19:25.680 --> 00:19:26.960
 The first question

00:19:26.960 --> 00:19:27.580
 we ask

00:19:27.580 --> 00:19:29.160
 is how can I

00:19:29.160 --> 00:19:30.160
 interact with the government

00:19:30.160 --> 00:19:31.120
 in such a way

00:19:31.120 --> 00:19:31.779
 that people

00:19:31.779 --> 00:19:33.200
 would praise God?

00:19:36.660 --> 00:19:37.740
 How can I interact

00:19:37.740 --> 00:19:38.220
 with the government

00:19:38.220 --> 00:19:39.180
 in such a way

00:19:39.180 --> 00:19:40.120
 that people

00:19:40.120 --> 00:19:41.779
 would praise God?

00:19:46.180 --> 00:19:46.620
 Finally,

00:19:46.740 --> 00:19:47.460
 Peter tells them

00:19:47.460 --> 00:19:50.039
 that they're putting

00:19:50.039 --> 00:19:50.360
 together,

00:19:50.440 --> 00:19:50.980
 verse 15,

00:19:51.100 --> 00:19:51.500
 not finally

00:19:51.500 --> 00:19:52.000
 but in the middle

00:19:52.000 --> 00:19:52.900
 that they're putting

00:19:52.900 --> 00:19:53.380
 to silence

00:19:53.380 --> 00:19:53.819
 the ignorance

00:19:53.819 --> 00:19:54.620
 of foolish people.

00:19:57.819 --> 00:19:58.759
 In other words,

00:20:00.340 --> 00:20:01.380
 if people are going

00:20:01.380 --> 00:20:02.519
 to speak ill about you,

00:20:02.559 --> 00:20:02.840
 if they're going

00:20:02.840 --> 00:20:03.500
 to speak poorly

00:20:03.500 --> 00:20:04.120
 about you,

00:20:05.180 --> 00:20:06.500
 let them speak

00:20:06.500 --> 00:20:07.380
 poorly about you

00:20:07.380 --> 00:20:08.480
 because you follow Jesus.

00:20:10.440 --> 00:20:11.279
 Don't let them

00:20:11.279 --> 00:20:11.920
 speak poorly

00:20:11.920 --> 00:20:12.360
 about you

00:20:12.360 --> 00:20:13.279
 for any other reason.

00:20:14.900 --> 00:20:15.480
 Don't let them

00:20:15.480 --> 00:20:16.259
 speak poorly

00:20:16.259 --> 00:20:17.940
 about the way

00:20:17.940 --> 00:20:19.220
 that you talk

00:20:19.220 --> 00:20:20.799
 about politicians

00:20:20.799 --> 00:20:21.660
 that you don't like.

00:20:23.799 --> 00:20:24.700
 Don't let them

00:20:24.700 --> 00:20:25.579
 speak poorly

00:20:25.579 --> 00:20:26.619
 about you

00:20:26.619 --> 00:20:27.920
 because you're someone

00:20:27.920 --> 00:20:28.539
 who doesn't seem

00:20:28.539 --> 00:20:29.660
 to care about

00:20:29.660 --> 00:20:30.220
 your neighborhood

00:20:30.220 --> 00:20:31.519
 or the community

00:20:31.519 --> 00:20:32.059
 that you're in.

00:20:33.119 --> 00:20:34.759
 Give them only one reason

00:20:34.759 --> 00:20:35.480
 to speak poorly

00:20:35.480 --> 00:20:37.559
 and give them

00:20:37.559 --> 00:20:38.359
 every reason

00:20:38.359 --> 00:20:39.379
 to speak well

00:20:39.379 --> 00:20:40.160
 of Jesus.

00:20:40.160 --> 00:20:44.340
 You're free

00:20:44.340 --> 00:20:44.900
 in Christ.

00:20:45.019 --> 00:20:45.540
 Verse 16,

00:20:45.660 --> 00:20:46.100
 live as people

00:20:46.100 --> 00:20:46.759
 who are free,

00:20:47.180 --> 00:20:48.400
 free from the penalty

00:20:48.400 --> 00:20:48.960
 of sin

00:20:48.960 --> 00:20:50.380
 and the power

00:20:50.380 --> 00:20:50.800
 of sin

00:20:50.800 --> 00:20:53.320
 and so live

00:20:53.320 --> 00:20:53.680
 in a way

00:20:53.680 --> 00:20:54.460
 that brings honor

00:20:54.460 --> 00:20:54.820
 and glory

00:20:54.820 --> 00:20:55.320
 to the person

00:20:55.320 --> 00:20:55.840
 who freed you

00:20:55.840 --> 00:20:56.300
 from sin.

00:21:00.840 --> 00:21:01.320
 Yes,

00:21:01.360 --> 00:21:01.880
 you're free

00:21:01.880 --> 00:21:02.900
 but you're a servant

00:21:02.900 --> 00:21:03.620
 of God.

00:21:03.619 --> 00:21:07.779
 Peter's really

00:21:07.779 --> 00:21:08.599
 giving two

00:21:08.599 --> 00:21:09.939
 main instructions

00:21:09.939 --> 00:21:10.519
 here about

00:21:10.519 --> 00:21:11.079
 how to live

00:21:11.079 --> 00:21:11.599
 faithfully

00:21:11.599 --> 00:21:12.239
 as priest

00:21:12.239 --> 00:21:12.799
 in relationship

00:21:12.799 --> 00:21:13.399
 to the government.

00:21:13.559 --> 00:21:14.239
 Instruction one,

00:21:15.379 --> 00:21:15.979
 obey the authorities

00:21:15.979 --> 00:21:18.559
 that are over you

00:21:18.559 --> 00:21:20.179
 and do good.

00:21:21.639 --> 00:21:22.339
 And then he gives us

00:21:22.339 --> 00:21:22.959
 another instruction

00:21:22.959 --> 00:21:23.579
 here at the end,

00:21:23.639 --> 00:21:24.359
 verse 17,

00:21:25.099 --> 00:21:26.199
 one about honor.

00:21:26.779 --> 00:21:27.479
 Honor everyone,

00:21:28.839 --> 00:21:30.039
 love the brotherhood,

00:21:30.979 --> 00:21:31.739
 fear God,

00:21:32.579 --> 00:21:33.259
 honor the emperor.

00:21:33.259 --> 00:21:33.339
 Remember,

00:21:33.859 --> 00:21:36.099
 you're living

00:21:36.099 --> 00:21:36.700
 in a world,

00:21:37.579 --> 00:21:38.680
 recipients of 1 Peter

00:21:38.680 --> 00:21:39.700
 and also Christians

00:21:39.700 --> 00:21:40.240
 in America,

00:21:41.240 --> 00:21:42.640
 where some people

00:21:42.640 --> 00:21:43.440
 are not going to like

00:21:43.440 --> 00:21:44.059
 what you believe

00:21:44.059 --> 00:21:44.460
 or do.

00:21:47.700 --> 00:21:48.920
 And how you respond

00:21:48.920 --> 00:21:49.640
 to each and every

00:21:49.640 --> 00:21:50.119
 one of them

00:21:50.119 --> 00:21:51.180
 is with honor.

00:21:54.240 --> 00:21:55.779
 We make Jesus famous,

00:21:55.920 --> 00:21:56.960
 we make God famous

00:21:56.960 --> 00:21:57.879
 and bring him honor

00:21:57.879 --> 00:21:59.039
 and glory and praise

00:21:59.039 --> 00:22:00.900
 when we treat

00:22:00.900 --> 00:22:01.559
 every person

00:22:01.559 --> 00:22:02.099
 with dignity,

00:22:02.220 --> 00:22:02.799
 whether they agree

00:22:02.799 --> 00:22:03.519
 with us politically

00:22:03.519 --> 00:22:03.980
 or not.

00:22:07.579 --> 00:22:08.619
 That's part of how

00:22:08.619 --> 00:22:09.480
 we are priests

00:22:09.480 --> 00:22:10.200
 to the nation.

00:22:10.319 --> 00:22:11.099
 That's how we make

00:22:11.099 --> 00:22:11.740
 God known

00:22:11.740 --> 00:22:12.359
 to the world

00:22:12.359 --> 00:22:13.779
 and represent

00:22:13.779 --> 00:22:14.299
 the world

00:22:14.299 --> 00:22:15.099
 to God.

00:22:18.680 --> 00:22:20.440
 Christians bring shame

00:22:20.440 --> 00:22:21.559
 to the name

00:22:21.559 --> 00:22:22.379
 of Jesus Christ

00:22:22.379 --> 00:22:23.579
 when we pick

00:22:23.579 --> 00:22:24.259
 and choose

00:22:24.259 --> 00:22:25.539
 which politicians

00:22:25.539 --> 00:22:26.639
 we'll speak well of

00:22:26.639 --> 00:22:27.139
 and which ones

00:22:27.139 --> 00:22:27.579
 we won't.

00:22:27.579 --> 00:22:30.859
 Now I'm not saying

00:22:30.859 --> 00:22:31.480
 we can't disagree

00:22:31.480 --> 00:22:32.119
 with someone.

00:22:33.699 --> 00:22:34.379
 I'm not saying

00:22:34.379 --> 00:22:35.019
 we can't criticize

00:22:35.019 --> 00:22:35.480
 someone.

00:22:36.619 --> 00:22:37.539
 But we speak

00:22:37.539 --> 00:22:38.139
 about someone

00:22:38.139 --> 00:22:38.859
 with honor

00:22:38.859 --> 00:22:40.099
 and we honor

00:22:40.099 --> 00:22:40.759
 their position

00:22:40.759 --> 00:22:41.839
 even if we disagree

00:22:41.839 --> 00:22:42.279
 with them.

00:22:44.859 --> 00:22:45.619
 And we honor

00:22:45.619 --> 00:22:46.480
 the people around us

00:22:46.480 --> 00:22:47.099
 even if they have

00:22:47.099 --> 00:22:48.220
 different convictions

00:22:48.220 --> 00:22:50.139
 about all sorts

00:22:50.139 --> 00:22:50.480
 of things

00:22:50.480 --> 00:22:51.019
 in this world.

00:22:52.179 --> 00:22:53.119
 And we do it

00:22:53.119 --> 00:22:53.980
 not because we're

00:22:53.980 --> 00:22:54.859
 doormats

00:22:54.859 --> 00:22:55.839
 but because we want

00:22:55.839 --> 00:22:56.579
 God to be honored.

00:22:59.459 --> 00:23:00.399
 And so we want

00:23:00.399 --> 00:23:01.179
 them to see

00:23:01.179 --> 00:23:02.039
 that even as they

00:23:02.039 --> 00:23:03.279
 walk away from him

00:23:03.279 --> 00:23:05.119
 we see the image

00:23:05.119 --> 00:23:06.199
 of God in them.

00:23:09.799 --> 00:23:10.539
 I've been reading

00:23:10.539 --> 00:23:11.059
 through this

00:23:11.059 --> 00:23:12.859
 book that I've been

00:23:12.859 --> 00:23:13.379
 loving called

00:23:13.379 --> 00:23:14.619
 Evangelism as Exiles

00:23:14.619 --> 00:23:15.699
 which is based on

00:23:15.699 --> 00:23:17.039
 the book of 1 Peter

00:23:17.039 --> 00:23:18.719
 and he says it

00:23:18.719 --> 00:23:19.699
 much better than I am

00:23:19.699 --> 00:23:20.299
 so I'm going to read you

00:23:20.299 --> 00:23:21.159
 I will so I'm going to

00:23:21.159 --> 00:23:21.899
 read you a short quote

00:23:21.899 --> 00:23:23.219
 here talking about

00:23:23.219 --> 00:23:24.539
 this idea of how

00:23:24.539 --> 00:23:25.079
 we interact with

00:23:25.079 --> 00:23:25.460
 the world.

00:23:26.700 --> 00:23:27.599
 It's written by a man

00:23:27.599 --> 00:23:28.319
 named Elliot Clark

00:23:28.319 --> 00:23:29.180
 and he says the fact

00:23:29.180 --> 00:23:30.960
 is ridiculing your

00:23:30.960 --> 00:23:31.899
 opponents is the

00:23:31.899 --> 00:23:32.500
 privilege of the

00:23:32.500 --> 00:23:32.899
 powerful.

00:23:34.099 --> 00:23:35.119
 But now as an

00:23:35.119 --> 00:23:36.079
 excluded minority

00:23:36.079 --> 00:23:37.720
 American Christians

00:23:37.720 --> 00:23:38.599
 no longer have

00:23:38.599 --> 00:23:39.319
 the upper hand.

00:23:40.960 --> 00:23:41.720
 Maligning our

00:23:41.720 --> 00:23:42.559
 cultural and

00:23:42.559 --> 00:23:43.779
 religious adversaries

00:23:43.779 --> 00:23:44.759
 is therefore no

00:23:44.759 --> 00:23:45.639
 longer an effective

00:23:45.639 --> 00:23:46.200
 strategy.

00:23:47.599 --> 00:23:48.819
 The days of

00:23:48.819 --> 00:23:49.940
 mocking atheists

00:23:49.940 --> 00:23:52.240
 crash joking about

00:23:52.240 --> 00:23:53.599
 homosexuals

00:23:53.599 --> 00:23:54.859
 slurring Muslims

00:23:54.859 --> 00:23:56.139
 and making

00:23:56.139 --> 00:23:57.240
 derogatory remarks

00:23:57.240 --> 00:23:58.000
 about political

00:23:58.000 --> 00:23:58.899
 rivals need to

00:23:58.899 --> 00:23:59.199
 end.

00:24:00.179 --> 00:24:00.939
 They should have

00:24:00.939 --> 00:24:01.759
 never existed

00:24:01.759 --> 00:24:03.459
 but the church

00:24:03.459 --> 00:24:04.179
 could get away

00:24:04.179 --> 00:24:05.279
 with such impudence

00:24:05.279 --> 00:24:05.939
 when we were the

00:24:05.939 --> 00:24:06.779
 cultural majority.

00:24:07.539 --> 00:24:08.339
 Not anymore.

00:24:10.559 --> 00:24:11.359
 And of course

00:24:11.359 --> 00:24:11.959
 what Elliot Clark

00:24:11.959 --> 00:24:12.719
 is doing is

00:24:12.719 --> 00:24:13.699
 not introducing

00:24:13.699 --> 00:24:14.279
 something new

00:24:14.279 --> 00:24:14.919
 but calling the

00:24:14.919 --> 00:24:15.639
 church back to

00:24:15.639 --> 00:24:16.740
 what 1 Peter wrote

00:24:16.740 --> 00:24:17.639
 in the first century.

00:24:17.640 --> 00:24:20.020
 that Christians

00:24:20.020 --> 00:24:20.600
 would be known

00:24:20.600 --> 00:24:21.380
 as people who

00:24:21.380 --> 00:24:22.500
 submit to their

00:24:22.500 --> 00:24:23.120
 authorities and

00:24:23.120 --> 00:24:23.800
 obey the laws of

00:24:23.800 --> 00:24:24.140
 the government

00:24:24.140 --> 00:24:24.900
 they find themselves

00:24:24.900 --> 00:24:25.340
 in.

00:24:26.380 --> 00:24:26.980
 That they'd be

00:24:26.980 --> 00:24:27.480
 people who would

00:24:27.480 --> 00:24:28.380
 be doing good

00:24:28.380 --> 00:24:29.220
 seeking the good

00:24:29.220 --> 00:24:29.759
 of the community

00:24:29.759 --> 00:24:30.340
 and the city

00:24:30.340 --> 00:24:30.780
 and the world

00:24:30.780 --> 00:24:31.320
 that they're in.

00:24:32.180 --> 00:24:32.720
 And finally

00:24:32.720 --> 00:24:33.240
 they'd be people

00:24:33.240 --> 00:24:34.560
 who honor everyone.

00:24:36.220 --> 00:24:36.920
 That we would

00:24:36.920 --> 00:24:37.780
 surprise the world

00:24:37.780 --> 00:24:38.580
 around us because

00:24:38.580 --> 00:24:39.520
 unlike them we

00:24:39.520 --> 00:24:40.580
 refuse to engage

00:24:40.580 --> 00:24:41.200
 in that sort of

00:24:41.200 --> 00:24:41.560
 behavior.

00:24:42.400 --> 00:24:43.340
 But we disagree

00:24:43.340 --> 00:24:44.220
 with people with

00:24:44.220 --> 00:24:45.140
 tremendous respect

00:24:45.140 --> 00:24:45.960
 and honor and so

00:24:45.960 --> 00:24:47.420
 they have a sense

00:24:47.420 --> 00:24:48.080
 of what God's

00:24:48.080 --> 00:24:48.840
 love to them

00:24:48.840 --> 00:24:49.500
 could look like.

00:24:52.420 --> 00:24:53.140
 Finally Peter

00:24:53.140 --> 00:24:53.900
 tells us that the

00:24:53.900 --> 00:24:54.500
 way that we

00:24:54.500 --> 00:24:55.600
 interact with God

00:24:55.600 --> 00:24:56.620
 is different than

00:24:56.620 --> 00:24:57.300
 the way we interact

00:24:57.300 --> 00:24:58.000
 with everyone else.

00:24:59.140 --> 00:25:00.000
 We honor

00:25:00.000 --> 00:25:01.720
 everyone

00:25:01.720 --> 00:25:03.960
 and we honor

00:25:03.960 --> 00:25:04.420
 the emperor.

00:25:05.640 --> 00:25:06.380
 We love the

00:25:06.380 --> 00:25:07.020
 brotherhood by the

00:25:07.020 --> 00:25:07.640
 way so we're

00:25:07.640 --> 00:25:08.820
 committed, we're

00:25:08.820 --> 00:25:09.540
 faithful to the

00:25:09.540 --> 00:25:10.740
 church in a

00:25:10.740 --> 00:25:11.380
 special way

00:25:11.380 --> 00:25:14.640
 but we fear

00:25:14.640 --> 00:25:15.040
 God.

00:25:15.140 --> 00:25:20.460
 part of the

00:25:20.460 --> 00:25:20.900
 way that we're

00:25:20.900 --> 00:25:21.580
 able to honor

00:25:21.580 --> 00:25:22.200
 everyone is

00:25:22.200 --> 00:25:22.820
 because of our

00:25:22.820 --> 00:25:23.460
 fear of God.

00:25:26.580 --> 00:25:27.520
 We know that

00:25:27.520 --> 00:25:27.940
 there's something

00:25:27.940 --> 00:25:28.560
 more than this

00:25:28.560 --> 00:25:28.860
 world.

00:25:30.780 --> 00:25:31.240
 And so if we

00:25:31.240 --> 00:25:32.240
 lose something in

00:25:32.240 --> 00:25:33.000
 this world because

00:25:33.000 --> 00:25:34.120
 of obeying our

00:25:34.120 --> 00:25:34.660
 authorities

00:25:34.660 --> 00:25:37.680
 that's a small

00:25:37.680 --> 00:25:38.480
 loss compared to

00:25:38.480 --> 00:25:39.020
 the future that

00:25:39.020 --> 00:25:39.560
 God's prepared

00:25:39.560 --> 00:25:40.060
 for us.

00:25:42.560 --> 00:25:43.440
 And we also

00:25:43.440 --> 00:25:44.120
 know that as we

00:25:44.120 --> 00:25:44.560
 obey the

00:25:44.560 --> 00:25:44.980
 authorities,

00:25:45.140 --> 00:25:45.740
 God is the

00:25:45.740 --> 00:25:47.360
 only one who

00:25:47.360 --> 00:25:48.220
 can bring true

00:25:48.220 --> 00:25:49.000
 and full and

00:25:49.000 --> 00:25:49.920
 final justice.

00:25:52.520 --> 00:25:53.340
 Matthew chapter

00:25:53.340 --> 00:25:54.340
 10 verse 28

00:25:54.340 --> 00:25:55.000
 says this,

00:25:55.100 --> 00:25:55.560
 And do not

00:25:55.560 --> 00:25:56.380
 fear those who

00:25:56.380 --> 00:25:57.020
 kill the body

00:25:57.020 --> 00:25:57.759
 but cannot kill

00:25:57.759 --> 00:25:58.240
 the soul.

00:25:59.200 --> 00:26:00.360
 Rather fear him

00:26:00.360 --> 00:26:01.180
 who can destroy

00:26:01.180 --> 00:26:02.400
 both soul and

00:26:02.400 --> 00:26:03.340
 body in hell.

00:26:04.960 --> 00:26:05.780
 And of course

00:26:05.780 --> 00:26:06.259
 that's talking

00:26:06.259 --> 00:26:06.900
 about God,

00:26:06.960 --> 00:26:07.140
 right?

00:26:08.460 --> 00:26:09.440
 That God is the

00:26:09.440 --> 00:26:10.320
 only one that we

00:26:10.320 --> 00:26:11.120
 truly fear.

00:26:11.119 --> 00:26:12.119
 God is the

00:26:12.119 --> 00:26:12.619
 Lord.

00:26:12.619 --> 00:26:13.119
 Because there's

00:26:13.119 --> 00:26:13.799
 no government

00:26:13.799 --> 00:26:14.679
 or power even

00:26:14.679 --> 00:26:15.279
 as we submit

00:26:15.279 --> 00:26:15.679
 to them that

00:26:15.679 --> 00:26:16.199
 can destroy

00:26:16.199 --> 00:26:16.819
 our souls.

00:26:21.219 --> 00:26:21.679
 Peter's

00:26:21.679 --> 00:26:22.259
 recipients are

00:26:22.259 --> 00:26:23.079
 able to receive

00:26:23.079 --> 00:26:23.819
 this and honor

00:26:23.819 --> 00:26:24.459
 their authorities

00:26:24.459 --> 00:26:25.139
 even when it's

00:26:25.139 --> 00:26:25.839
 hard because they

00:26:25.839 --> 00:26:26.579
 know everything

00:26:26.579 --> 00:26:27.099
 that Peter has

00:26:27.099 --> 00:26:27.719
 already told them.

00:26:27.779 --> 00:26:28.119
 They've been

00:26:28.119 --> 00:26:28.959
 chosen by God

00:26:28.959 --> 00:26:29.439
 and they belong

00:26:29.439 --> 00:26:29.819
 to God.

00:26:31.179 --> 00:26:31.819
 They've been

00:26:31.819 --> 00:26:32.519
 sprinkled by

00:26:32.519 --> 00:26:33.359
 Jesus' blood.

00:26:34.799 --> 00:26:35.439
 They're servants

00:26:35.439 --> 00:26:35.939
 of God.

00:26:36.379 --> 00:26:36.919
 They're not under

00:26:36.919 --> 00:26:37.699
 the power of sin

00:26:37.699 --> 00:26:38.279
 anymore and they're

00:26:38.279 --> 00:26:38.939
 servants of God

00:26:38.940 --> 00:26:39.500
 because of what

00:26:39.500 --> 00:26:40.259
 Jesus has done

00:26:40.259 --> 00:26:40.779
 for them.

00:26:41.779 --> 00:26:42.400
 The sprinkling

00:26:42.400 --> 00:26:43.220
 of Jesus' blood

00:26:43.220 --> 00:26:43.920
 comes from

00:26:43.920 --> 00:26:44.620
 Jesus' death

00:26:44.620 --> 00:26:45.360
 on the cross

00:26:45.360 --> 00:26:46.259
 when he suffered

00:26:46.259 --> 00:26:47.120
 the penalty

00:26:47.120 --> 00:26:47.620
 that we should

00:26:47.620 --> 00:26:48.019
 have suffered

00:26:48.019 --> 00:26:48.799
 for our sins.

00:26:50.220 --> 00:26:51.100
 And he lived

00:26:51.100 --> 00:26:51.759
 the life that

00:26:51.759 --> 00:26:52.340
 we should have

00:26:52.340 --> 00:26:52.880
 lived and he

00:26:52.880 --> 00:26:53.420
 gave his

00:26:53.420 --> 00:26:54.340
 righteousness to

00:26:54.340 --> 00:26:54.980
 us and took

00:26:54.980 --> 00:26:55.860
 our sin upon

00:26:55.860 --> 00:26:56.320
 himself.

00:27:00.600 --> 00:27:01.420
 And so he's

00:27:01.420 --> 00:27:02.120
 given them not

00:27:02.120 --> 00:27:03.400
 just that forgiveness

00:27:03.400 --> 00:27:04.000
 but as we've

00:27:04.000 --> 00:27:04.559
 talked about a

00:27:04.559 --> 00:27:05.340
 true and full

00:27:05.340 --> 00:27:06.200
 inheritance that

00:27:06.200 --> 00:27:06.640
 they have to

00:27:06.640 --> 00:27:07.320
 look forward to

00:27:07.320 --> 00:27:07.900
 in the world to

00:27:07.900 --> 00:27:08.140
 come.

00:27:09.740 --> 00:27:10.580
 And so because

00:27:10.580 --> 00:27:11.400
 of that there's

00:27:11.400 --> 00:27:13.140
 nothing that they

00:27:13.140 --> 00:27:13.980
 can lose,

00:27:15.259 --> 00:27:16.320
 there's nothing

00:27:16.320 --> 00:27:17.180
 they can't afford

00:27:17.180 --> 00:27:18.000
 to lose to these

00:27:18.000 --> 00:27:19.440
 authorities as long

00:27:19.440 --> 00:27:19.880
 as they remain

00:27:19.880 --> 00:27:20.640
 faithful to God

00:27:20.640 --> 00:27:22.460
 because they have

00:27:22.460 --> 00:27:23.799
 everything that is

00:27:23.799 --> 00:27:24.500
 coming for them to

00:27:24.500 --> 00:27:25.660
 inherit in the

00:27:25.660 --> 00:27:26.240
 world to come.

00:27:28.400 --> 00:27:29.220
 And so that's how

00:27:29.220 --> 00:27:30.059
 they can be priests.

00:27:31.580 --> 00:27:32.400
 They're willing to

00:27:32.400 --> 00:27:32.700
 suffer.

00:27:34.080 --> 00:27:34.900
 They're willing to

00:27:34.900 --> 00:27:35.900
 love and live for

00:27:35.900 --> 00:27:37.460
 Jesus, representing

00:27:37.460 --> 00:27:38.360
 him to the world

00:27:38.359 --> 00:27:39.699
 even when it's

00:27:39.699 --> 00:27:41.459
 hard and

00:27:41.459 --> 00:27:42.159
 representing him

00:27:42.159 --> 00:27:42.979
 to the world by

00:27:42.979 --> 00:27:43.619
 the way that they

00:27:43.619 --> 00:27:44.419
 interact with

00:27:44.419 --> 00:27:44.779
 government.

00:27:47.019 --> 00:27:47.759
 How do we

00:27:47.759 --> 00:27:48.759
 represent God as

00:27:48.759 --> 00:27:50.500
 priests when it

00:27:50.500 --> 00:27:51.259
 comes to the

00:27:51.259 --> 00:27:51.899
 government of

00:27:51.899 --> 00:27:52.679
 Colorado Springs

00:27:52.679 --> 00:27:53.479
 and Colorado in

00:27:53.479 --> 00:27:54.219
 the United States?

00:27:56.219 --> 00:27:57.279
 We obey our

00:27:57.279 --> 00:27:58.079
 leaders as much as

00:27:58.079 --> 00:27:59.539
 possible unless they

00:27:59.539 --> 00:28:00.259
 tell us to sin.

00:28:00.259 --> 00:28:03.559
 do good so that

00:28:03.559 --> 00:28:04.359
 they would see

00:28:04.359 --> 00:28:05.720
 God's character

00:28:05.720 --> 00:28:06.599
 even as they

00:28:06.599 --> 00:28:07.379
 oppose God.

00:28:08.920 --> 00:28:10.059
 And we honor

00:28:10.059 --> 00:28:10.720
 them and treat

00:28:10.720 --> 00:28:11.480
 them with dignity

00:28:11.480 --> 00:28:13.059
 that they would

00:28:13.059 --> 00:28:14.519
 have one small

00:28:14.519 --> 00:28:15.460
 glimpse of God's

00:28:15.460 --> 00:28:16.140
 goodness and his

00:28:16.140 --> 00:28:16.460
 love.

00:28:17.599 --> 00:28:18.819
 And we do all

00:28:18.819 --> 00:28:20.680
 of it, verse 13,

00:28:20.819 --> 00:28:21.500
 for the Lord's

00:28:21.500 --> 00:28:24.240
 sake, verse 16,

00:28:24.339 --> 00:28:24.799
 because we're

00:28:24.799 --> 00:28:25.720
 servants of God,

00:28:26.460 --> 00:28:27.799
 and verse 17,

00:28:27.799 --> 00:28:28.599
 because we fear

00:28:28.599 --> 00:28:28.940
 God.

00:28:31.440 --> 00:28:32.379
 That's how we can

00:28:32.379 --> 00:28:32.940
 be priests,

00:28:33.039 --> 00:28:34.240
 bringing people who

00:28:34.240 --> 00:28:35.319
 don't know Jesus to

00:28:35.319 --> 00:28:36.319
 know him and bring

00:28:36.319 --> 00:28:37.680
 praise and honor and

00:28:37.680 --> 00:28:38.279
 glory to God.

00:28:39.639 --> 00:28:40.240
 That's what we're

00:28:40.240 --> 00:28:40.879
 going to do in our

00:28:40.879 --> 00:28:43.059
 closing hymn in

00:28:43.059 --> 00:28:43.579
 which we're going to

00:28:43.579 --> 00:28:44.819
 sing, all hail the

00:28:44.819 --> 00:28:46.200
 power of Jesus' name.

00:28:46.460 --> 00:28:47.099
 So I invite you to

00:28:47.099 --> 00:28:47.599
 pray with me.

00:28:47.759 --> 00:28:48.639
 Before we do that,

00:28:48.700 --> 00:28:49.299
 please pray with me.

00:28:49.359 --> 00:28:49.919
 Dear Father in

00:28:49.919 --> 00:28:50.799
 heaven, we thank you

00:28:50.799 --> 00:28:52.519
 that you speak to us

00:28:52.519 --> 00:28:53.379
 clearly in your word.

00:28:53.380 --> 00:28:54.200
 Lord, we ask that

00:28:54.200 --> 00:28:55.080
 you would help us

00:28:55.080 --> 00:28:57.180
 to represent you

00:28:57.180 --> 00:28:58.280
 well in this world,

00:28:58.420 --> 00:28:59.040
 submitting to the

00:28:59.040 --> 00:28:59.900
 authorities you've

00:28:59.900 --> 00:29:01.420
 given to us for the

00:29:01.420 --> 00:29:02.120
 sake of your name.

00:29:03.140 --> 00:29:04.260
 And we ask these

00:29:04.260 --> 00:29:05.520
 things in Jesus' name

00:29:05.520 --> 00:29:06.200
 because he has

00:29:06.200 --> 00:29:07.060
 earned them for us.

00:29:07.420 --> 00:29:07.660
 Amen.