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Good morning, Christchurch.
My name is Lawrence Liu, and I am a member of the North Berkeley Community Group.
Today's reading is from the Book of Acts, Chapter 2, Verses 1-14, and Verses 22-39, as printed in the liturgy.
A reading from the Acts of the Apostles.
When the day of Pentecost came, they were all together in one place.
Suddenly, a sound like the blowing of a violent wind came from heaven,
and filled the whole house where they were sitting.
They saw what seemed to be tongues of fire that separated and came to rest on each of them.
All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now they were staying in Jerusalem, God-fearing Jews from every nation under heaven.
When they heard this sound, a crowd came together in bewilderment,
because each one heard their own language being spoken.
Utterly amazed, they asked,
Aren't all these who are speaking Galileans?
Then how is it that each of us hears them in our native language?
Parthians, Medes, and Elamites, residents of Mesopotamia, Judea and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the parts of Libya near Cyrene,
visitors from Rome, both Jews and converts to Judaism,
Cretans and Arabs.
We hear them declaring the wonders of God in our own tongues.
Amazed and perplexed, they asked one another,
What does this mean?
Some, however, made fun of them and said,
They have had too much wine.
Then Peter stood up with the eleven,
raised his voice, and addressed the crowd.
Fellow Israelites, listen to this.
Jesus of Nazareth was a man accredited by God
to you by miracles, wonders, and signs,
which God did among you through him, as you yourselves know.
This man was handed over to you
by God's deliberate plan and foreknowledge,
and you, with the help of wicked men,
put him to death by nailing him to the cross.
But God raised him from the dead,
freeing him from the agony of death,
because it was impossible for death to keep its hold on him.
David said about him,
I saw the Lord always before me.
Because he is at my right hand,
I will not be shaken.
Therefore, my heart is glad,
and my tongue rejoices.
My body also will rest in hope,
because you will not abandon me to the realm of the dead.
You will not let your Holy One see decay.
You have made known to me the paths of life.
You will fill me with joy in your presence.
Fellow Israelites, I can tell you confidently
that the patriarch David died and was buried,
and his tomb is here to this day.
But he was a prophet,
and knew that God had promised him on oath
that he would place one of his descendants on his throne.
Seeing what was to come,
he spoke of the resurrection of the Messiah,
that he was not abandoned to the realm of the dead,
nor did his body see decay.
God has raised this Jesus to life,
and we are all witnesses of it.
Exalted to the right hand of God,
he has received from the Father the promised Holy Spirit,
and has poured out what you now see and hear.
For David did not ascend to heaven,
and yet he said,
The Lord said to my Lord,
Sit at my right hand,
until I make your enemies a footstool for your feet.
Therefore, let all Israel be assured of this.
God has made this Jesus,
whom you crucified,
both Lord and Messiah.
When the people heard this,
they were cut to the heart,
and said to Peter and the other apostles,
Brothers, what shall we do?
Peter replied,
Repent, and be baptized,
every one of you,
in the name of Jesus Christ,
for the forgiveness of your sins,
and you will receive the gift of the Holy Spirit.
The promise is for you,
and your children,
and for all who are far off,
for all whom the Lord our God will call.
This is the word of the Lord.
Thanks be to God.
Good morning, Christ Church.
It is good to be here,
and it's good to give thanks to God
for the great time we had
at our Soul Care retreat yesterday
that was so life-giving.
And I also give thanks for a wonderful spring break
with our family.
The week before last,
we had a time of rest together
down in Scotts Valley near Santa Cruz,
which is where we're going to have
our all-church retreat on August 27 to 29.
So mark your calendars if you haven't already.
I'm just so grateful to work for a church
that values rest,
particularly the rest of your pastors.
I don't know if you know
just how demanding and exhausting
working one day a week can be.
You're probably familiar
with the old definition of the pastor,
six days invisible,
one day incomprehensible.
But I shouldn't arm you with this kind of stuff.
I have jokes about your professions as well,
so be warned.
I don't know how you feel about church jokes
or desert island jokes,
but I have one that sort of brings those together.
There was a guy,
and he was deserted on an island
for many years,
and a ship came by
and discovered him, found him.
They went on to the island,
and they were amazed to see
all the things that he had built
for his own survival.
And they saw in particular
these three structures
that he had made out of bamboo and leaves.
And they said,
you know,
what's this first structure over here?
And he said,
oh, well, that's my home.
And they said,
well, what about this second structure here?
What is that?
And they said,
well, that's my church.
And then they said,
well, how about this third structure over here?
And a pained look came over his face,
and said,
well, that's where I used to go to church.
But, you know,
church and our relationship to the church
can be tricky business, right?
And some of us are unchurched.
We've never been in a church building.
We're gathering for the first time
with Christians we don't know.
Christchurch is their first church experience,
and we're just honored to have you here.
Others of you might call yourself de-churched,
meaning you had a church experience.
It kind of went from good to bad to ugly.
You were disappointed by a leader,
maybe hurt by a lack of love,
maybe just burned out by over-serving.
Now, some people have just felt invisible
or unknown in their church,
and so over time they just drift away.
Maybe you're surprised to find yourself
back in a church.
Many of us, though,
consider ourselves churched.
But even that's kind of weird right now, right?
We've been on a screen for a year.
We're pretty disconnected.
We've had to merge these two congregations
from Berkeley to Oakland.
Our staff has been reduced
from 17 people down to 5.5 people.
Many of us have had friends
from Christchurch move away.
Maybe your circle of friends here is intact,
but you have an ambiguous relationship
to the rest of the congregation,
to the leadership of the church.
Maybe you're just flat-out low
on motivation right now
for re-engaging with your church post-COVID.
Some of us are churched,
and so we've moved to the area
trying to figure out
what is this particular church all about.
I think all of us read about the church in the news,
and we want that bumper sticker that says,
Lord Jesus, save us from your followers, right?
But we have this wide-ranging diversity
of experiences of the church,
and so it seems fitting for us
to ask the question, what is the church?
What are the essentials?
What are the non-negotiables of the church?
What's the identity and the mission of the church?
What are your gifts, and what's your role?
What's your part to play in building up the church?
And so we're looking at this book of the Bible
called the Acts of the Apostles.
It could also be called the Acts of the Holy Spirit,
the Acts of Jesus through the Holy Spirit in his church.
But this is the second volume to Luke's gospel
that we've been looking at for quite a while now.
And this is the continuation of the story of Jesus
in the life of the new community
that he's launched into the world,
and it gives us an opportunity to see all the ways
that God is calling us to reopen our church,
to reclaim the identity of our church,
to reweave the community of our church,
to relaunch the mission of our church.
And so hear this message from Acts chapter 2,
which is just super simple yet deep.
And that is this,
that spirit-filled Christians share good news
about Jesus Christ.
That's the message of Acts chapter 2,
spirit-filled Christians share good news
about Jesus Christ,
and particularly about the historical Jesus
and the contemporary Christ,
which we'll get to in a minute.
But let me start with this,
that spirit-filled Christians share good news.
And that's where our story opens up in verse 1.
When the day of Pentecost came,
they were all together in one place,
120 disciples.
They'd spent 40 days with the resurrected Jesus,
and now they're praying in this upper room,
doing what Jesus said,
which was to wait to be clothed with power from on high.
And that moment has now arrived in verse 2.
It says that suddenly a sound
like the blowing of a violent wind
came from heaven and filled the whole house
where they are sitting,
like the sound of a Category 5 hurricane force wind.
And then in verse 3,
they saw what seemed to be tongues of fire
that separated and came to rest on each one of them.
The sense of flames of fire might remind them
that John the Baptist said,
one is coming who's going to baptize you
with the Holy Spirit and with fire.
And it's the sound of the wind,
the sense of fire that are signs
that the Holy Spirit is this wild, untamable power.
And what's being unleashed on these people right now
are the uncreated energies of God himself.
And when that power of the Holy Spirit comes on people,
what happens?
That Spirit that ordered the chaos into a creation,
that Spirit that took the dead body of Jesus
and raised him to a life incorruptible,
what happens when that Spirit comes on a community
of 120 disciples?
Well, we read in verse 4 that
all of them were filled with the Holy Spirit
and they began to speak.
They were filled with the Holy Spirit
and they began to speak in other tongues
as the Spirit enabled them.
The Holy Spirit's dancing over these disciples
like flames of fire
and that enables us,
enables them to find their tongue,
to open their mouth,
to speak words,
to utter rational, intelligent, articulate,
meaningful information
that everybody can understand
and finds relevant to their lives.
This is so important
because many of us expect
that the Holy Spirit,
when he comes on our lives,
is going to turn the whole thing
into this marvel, superhero,
pyrotechnical action film.
But what actually happens
when the Holy Spirit comes
is a ministry of speaking.
When the Holy Spirit comes,
there's a ministry of words.
When the Holy Spirit comes,
guess what?
There's a long sermon with Scripture.
I know, that's not very exciting.
But what are they talking about?
In verse 11, it says,
we hear them declaring
the wonderful works of God
in our own tongues.
Some of you are reading a book
called The Wonderful Works of God.
We hear them declaring
the intervening actions,
the saving deeds of God
who's come to his beloved yet broken
and ruined and fallen creation
to make it into a new creation.
You see, when the Holy Spirit comes,
evangelism happens.
And what I want to convince you of this morning
is that everybody is an evangelist.
Everyone you meet in the Bay Area
is evangelizing good news
to try to win converts.
This is particularly true
in our consumer culture
where we're just shamelessly
yet subtly evangelized all the time.
You read a magazine,
you browse the internet,
you watch TV,
you drive down the freeway.
And we get these messages that say,
you cannot have joy without this.
You cannot have a good life without that.
This is from Guy Kawasaki,
who was the former chief evangelist
of Apple Computer,
the father of evangelism marketing.
He says,
the starting point of evangelism
is having a great thing to evangelize,
a cause that seizes the moral high ground.
It is a product or service
that improves the lives of people,
ends bad things,
or perpetuates good things.
You ever found a product or service like that?
Did you ever think,
this will change the world,
this will make your life better.
And did you ever share that with somebody else?
You're an evangelist.
I was walking out of sports space
the other day,
an activist said,
hey, you got five minutes
to save the environment.
That was an evangelist.
You say to your friends and family,
hey, have you read this?
Have you seen that?
Have you eaten here?
Have you traveled there?
Whether your good news is Burning Man,
the keto diet,
Peloton,
Gwyneth Paltrow Goop,
whatever the wellness industry experiences
are promising you
to make you strong and pure and beautiful,
that's all evangelism.
And what is it for you?
What are you so excited about
you had to share?
One of you recently said,
you got to get on Ting Mobile.
You've got to buy Olukai sandals.
It'll change your life.
You need to read this Matthew Walker book
on why we sleep.
You should do this life hack
on cutting back on your email.
I remember reading a few years back
this article in The New Yorker
called Sacred Grounds,
The New Coffee Evangelist.
And it said,
in 1966,
a second generation coffee roaster
from Holland,
Alfred Peet,
opened Peet's Coffee and Tea,
Incorporated in North Berkeley,
just one block down that way,
which might have been
the first evangelical cafe in America,
aiming not just to serve its customers,
but also to enlighten them.
Pete, who died in 2007,
viewed typical American coffee
as not merely bad,
but wrong,
overbrewed and under-roasted.
Guided by his edicts,
locals could learn to drink
a richer, more alkaline form of coffee.
Among his fans
were three young men in Seattle
who bought Peet's Beans
for the coffee shop
they opened there in 1971
called Starbucks.
The tradition of coffee evangelism,
epitomized by Alfred Peet,
can seem in its clumsier expressions,
capricious or even pernicious,
a small cabal
of self-appointed experts
telling everyone else
that they are doing it wrong.
But fifth-generation coffee farmer
ate a battle,
resists snobbery,
as any good evangelist must.
She thinks that coffee salvation
should be available
to anyone who seeks it.
We're all evangelizing good news.
We're all trying to win converts.
But the good news
that the Holy Spirit brings
is better than computers
and is better than coffee.
And what we read about
in verse 37
is when the people
heard this good news,
they were cut to the heart.
They say, ouch,
that doesn't sound like good news.
But actually,
we've now penetrated
beyond the superficial.
We've now gotten beneath the surface
down to the real stuff,
down to the heart,
down to what matters the most.
The Holy Spirit brings an evangel.
He brings the good news
that speaks to our deepest problem,
our deepest need,
that none of these other good newses
can even touch
or even get close
to satisfying.
So what I want you to see
is that spirit-filled Christians,
they share good news.
And when they share good news,
that news is about Jesus Christ.
That news is about
the historical Jesus
and the contemporary Christ.
First, let me say something
about the historical Jesus.
We notice in this story
that it's not just the leaders
who are speaking the good news.
It's all the whole community
of 120 disciples.
The Holy Spirit gifts everybody
the ability to speak the good news.
But then eventually,
one person steps to the microphone.
And we read in verse 14,
Peter stood up with the 11,
raised his voice,
and addressed the crowd.
And this, remember,
is the guy who failed Jesus the most.
Right?
And if I'm Jesus,
I'm like,
hey pal,
you're off the team.
And Jesus is like,
no, you're the captain.
You're now the spokesman.
Jesus loves to empower
the worst failures among us.
And Peter just becomes,
as we'll see,
he becomes this man on fire.
And so,
he gives this little preamble
and he says,
okay, first of all,
we're not drunk.
We're just under the influence
of the Holy Spirit.
But then when he finishes
the preamble
and he begins
the first Christian sermon
ever preached on Pentecost,
what does Peter say?
He says in verse 22,
people of Israel,
listen to this,
Jesus of Nazareth.
Every good sermon is about that.
Every good sermon is about
the person and work of Jesus
because Christianity begins
and ends with the word
and the name Jesus.
And Peter then carefully unpacks
the history of Jesus in stages.
First, he talks about
the life of Jesus.
And he says in verse 22,
Jesus of Nazareth
was a man accredited by God
to you by miracles,
wonders, and signs,
which God did among you
through him
as you yourselves know.
Jesus is a real,
genuine,
flesh and blood human being.
Peter affirms Jesus' divinity,
but never at the expense
of his humanity.
And this is the thing
that baffles the mind.
How is it that this Jesus
can be the God-man?
How can he be man and God
at the same time?
But Peter says,
I don't know,
but he is.
And when he came,
he did wonderful things.
He fed the hungry,
he healed the sick,
he raised the dead,
he cast out evil,
he forgave sins.
And when he did that,
he was making people whole
in body and soul.
He was putting the world right,
bringing heaven down to earth
as signs that the reign
and the rule of the kingdom of God
is here in and through
this man, Jesus.
And Peter not only talks about
the life of Jesus,
but he talks about
the death of Jesus.
And he says in verse 23,
this man was handed over to you
by God's deliberate plan
and foreknowledge,
and you,
with the help of wicked men,
put him to death
by nailing him to the cross.
In other words,
Jesus' crucifixion
is equally attributed
to the wickedness
of human beings
and to the eternal purpose
of God.
Meaning that his cross
was not an accident.
His cross
came out of a covenant commitment
between the Father, Son,
and Holy Spirit
to say,
we are sending Jesus.
And Jesus is going to stand
in their place
and bear their sins
and take their curse
and die their death.
All of that judgment
and condemnation
that was heaping up on us
because we were breaking
the law of love,
because we owed so many debts
to the law of love.
Jesus said,
I'm going to take that
as my own.
And that's why he died.
Peter talks about
the life of Jesus,
the death of Jesus,
and then he talks about
the resurrection of Jesus
in verse 24.
But God raised him from the dead,
freeing him from the agony of death
because it was impossible for death
to keep its hold on him.
Good sermons
help us to feast
on the scriptures.
And so Peter takes us
to Psalm 16
and he says,
we should have seen this coming
all along.
That psalm says
that the body
of the Messiah
would be snatched
out of the sphere
of corruption and decay
to which dead bodies
are subject.
And that's what happened
to Jesus' corpse.
He's not over here
in his tomb
like King David
is over there
in his tomb.
What happened to Jesus
is that he was transformed
into a new glorified body,
the first bit
of the material universe
to be redeemed
and glorified.
In the resurrection,
God the Father
publicly declared
his son Jesus
to have accomplished
the salvation
that he came
in the world
to secure.
And so the resurrection
is not
the reversal
of a defeat.
It's the manifestation
of a victory
for me
and for you.
Peter's talking about
the life of Jesus,
the death of Jesus,
the resurrection of Jesus,
and then the exaltation
of Jesus.
He says in verse 30
that God
made an oath
to David
that he would place
one of his descendants
on his throne.
And then in verse 33
he says
that's why he exalted
Jesus to the right hand
of God.
And Peter takes us
to the Bible again,
Psalm 110.
And he says
that God
raised Jesus
from the place
of absolute cursiveness
to the highest place
of greatest honor
and authority
where he sits
on the throne
to rule over this world
as his rightful
Lord and King.
Peter having talked
about the life,
the death,
the resurrection,
the exaltation
of Jesus
now gets to the fifth stage
and he says
it's Jesus
who has poured out
the Holy Spirit.
Verse 33.
Jesus received
from the Father
the promised Holy Spirit
and has poured out
what you now see
and hear.
Three persons
of the Trinity
that saturate
every page
in the New Testament,
saturate every detail,
of each of our lives.
They're working together
to save us
and to bless us.
At each stage
you notice
that it's God the Father
who witnesses
to the life of Jesus,
who gave Jesus up
to die,
who raised Jesus
from the dead,
who exalted Jesus
on high,
who gave Jesus
the Holy Spirit
so that he could
pour the Holy Spirit
out and fill up
his empty disciples
with the power
and the dynamism
and the energy
of God himself
to bear witness
to this world.
The Holy Spirit
brings good news
and the Holy Spirit
brings a good news
that does not
abstractly affirm
that God is love
or even that God
loves us.
The Holy Spirit
brings a good news
that says
God the Father
loved this world
so much
that he gave
his son.
That's the gospel
that we have
and we are not free,
we're not at liberty
to preach any other
gospel as a church.
We can't substitute
the gospel
of this ideology,
the gospel
of that zeitgeist.
We can't even talk
about the downstream
implications
of the gospel
culturally,
psychologically,
socially,
economically,
politically
as if that's the gospel
because this is the gospel.
Peter's talking about
the wonderful works
of God the Father
through Jesus
by the Spirit.
And he says
if you're not talking
about Jesus,
you're not talking
about God.
And if you want
to be talking
about God,
then you must be
talking about Jesus,
the real historical man,
Jesus.
You with me?
Spirit-filled Christians
share good news
about Jesus,
the historical Jesus,
but also about
the contemporary Christ.
And when we talk
about the contemporary Christ,
we're talking about
the one who lived,
died,
and rose,
who's also the one
who lives,
reigns,
and saves today,
right now.
And this is what Peter's
getting at in verse 36.
He says,
therefore let all Israel
be assured of this.
God has made this Jesus
whom you crucified,
both Lord and Messiah.
Exalted to that throne,
that position of power
and authority,
Jesus is now saving sinners
who cry out to him
for mercy.
And it's from that place,
from that throne,
that the contemporary Christ
makes promises
and demands,
which is his right to do
as the Savior,
Lord,
and Christ of this world.
And I just want to end
by talking about
those promises
and those demands.
The contemporary Christ
makes promises
that we can be forgiven
and have the Holy Spirit.
Meaning we can have
what our hearts
most desperately seek,
the freedom of forgiveness
and the power
of the Holy Spirit.
It says in verse 38,
the people,
they're cut to the heart,
they're asking,
what should we do?
And Peter says to them,
repent and be baptized
every one of you
in the name of Jesus Christ
for the forgiveness
of your sins
and you will receive
the gift of the Holy Spirit.
To be forgiven
is the great need
that each of us has
that none of us
can do for ourselves.
We've all done,
said,
and thought things
that we would be ashamed of,
that we would be
completely embarrassed
for anybody to find out.
It nags our conscience.
We wonder,
you know,
can I ever be released
from that memory
and from that reality?
And friends,
Jesus died for those sins.
Jesus died to free you
from your fear,
guilt,
and shame.
He came and bore
that condemnation
that you and I deserve
so that we could receive
the forgiveness
and the freedom
that we simply don't deserve.
And that's the first gift
of the contemporary Christ
from His throne
in heaven to us.
But the second gift
is the Holy Spirit
coming to live within us.
We're told that
it's the Holy Spirit
who comes
and He cuts their hearts.
Meaning that
the Holy Spirit
gives power to the Word.
The Holy Spirit
says amen to the sermon
and all the people
that their conscience
is stirred up,
their conscience
is stricken.
And those who open themselves
up to the Holy Spirit,
He comes in
and He regenerates us.
He gives us new birth,
new life.
He starts to free us
from our self-centeredness
and to change us
from the inside out
to become more and more
like Jesus.
That's what the Holy Spirit does.
And so the contemporary Christ
promises you can have
this freedom,
you can have this power.
But the contemporary Christ
also makes demands
and He says
you must repent
and believe.
You must repent
and believe.
Peter said repent
and be baptized
every one of you
in the name of Jesus Christ
for the forgiveness
of your sins.
That word repent,
metanoia,
means to change your mind.
Remember,
He's speaking to
this crowd
who has condemned
Christ to death
and He says
you must have
a radical about turn
in your attitude
toward Jesus.
You must embrace
the one
that you've repudiated.
And repentance
is always combined
with faith
which is implicit here
that if we're going to,
there's no possibility
of turning
from our sins
without turning
toward Christ.
And that turning away
negatively
and turning toward positively,
that's what we call
conversion.
And baptism
beautifully symbolizes that.
It's this outward,
visible,
public act
that shows
that we've been washed,
we've been forgiven
of our sins.
We've had the Holy Spirit
poured out on us.
That we ourselves
have died
and risen to a new life
with Christ.
That we have come
and we've humbly submitted
to the name
and the authority
of that person
who we once rejected.
And now we say
you're my Lord.
You're my identity.
You have my highest
allegiance.
And so Christ Church,
I wonder
what the next step
is for each of us today.
For some of us,
it may be to repent
and believe
for the first time.
For some of us,
we've done that
but we've never been baptized.
It may be to come
and be baptized.
For many of us,
you know,
the Christian life
is about repenting
and believing
your whole life long.
And that's just what
we need to do
is come back.
Come back to this
baptized identity.
Come back to this
baptismal allegiance.
To have Christ
as our Lord
and to be fully conformed
to that reality.
Christ Church,
our mission
is to lead people
into a deeper relationship
with Christ
and His church
through community
and for the city.
And that's the question
for us
in the coming weeks
and months
is how do we share
this good news
with our city?
And I don't know
all the answers to that.
I hope that comes
as we explore this book.
But what I know
is that it starts
with these 120 Christians
who gathered together
in worship and prayer
because that's where
the Holy Spirit came.
That's where
the Holy Spirit spoke.
That's the,
it's the gathered
community of disciples
where the Holy Spirit
loves to most show up
and pour out His power
as a hot spot
of what He wants
to do in this world.
And the Holy Spirit
works best
among people
who are experiencing Jesus
not as a mere
historical figure,
not as the furniture
of their mind,
not as somebody
who lived and died
a long time ago,
but people
who are experiencing
Jesus as a contemporary
person
who's alive,
who's accessible,
who's breathing out
His life into us,
His joy,
His peace,
breathing into us
all it is
that we need
from Him.
It's when this church
gets together
and the degree
to which they cherish
this Jesus
is the degree
to which they go out
and they commend
what they most cherish.
It's when this church
comes together
and says,
Lord,
would you open
new doors of opportunity?
Lord,
would you open
our lips to share?
Lord,
would you open
the hearts of those
who hear that,
lo and behold,
things are opened?
It's when
the Holy Spirit
erupts
into the life
of God's people
that they find
their tongues
to go public
with the truth
of Jesus
because that's
the first gift
of the Holy Spirit,
the gift of words,
the gift of speech,
the gift of
not being able
to stop talking
about the wonderful
works of God
in the person
of Jesus Christ
and by the power
of the Holy Spirit.
And that's my prayer
for us,
that we'd be
spirit-filled Christians,
a spirit-filled church
that shares news
not about this and that,
but about one thing,
the historical Jesus,
the contemporary Christ.
In the name of the Father,
Son,
and Holy Spirit,
amen.
For the sake of God,
the Holy Spirit is
and for one thing,
it was beautiful,
and it was beautiful to eat.
It was beautiful,
it was beautiful,
and I can't wait for you all
for the sake of God and
that is,
Abigailender Messiahyer.
Ha!
He wrote down to me,
the верс Truth,
he wrote down to me,
the philosophy of God,
the purser high power
and the painting of our血
and the mind of the life
of Him.
He reached out God,
so
the리ist leg