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 page 977. We are looking at Ephesians 4, 1 through 6 tonight. And I think this is an

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 appropriate passage for the new year. The new year is a time of looking back and looking forward,

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 sort of a good time to think about the past year, to think about the sorrows and trials that we've

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 endured, the joys and triumphs that we can celebrate, and think about God's faithfulness

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 through it all. And it's also a time to look forward to what is ahead, perhaps to make resolutions to be

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 different in some way or another, or simply to consider who God has called us to be as we look

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 into the future. And this passage comes right at the middle of Ephesians, and it's really looking

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 back on the first half of Ephesians and looking forward to the second half. And the first half

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 of Ephesians, as we'll look at in a minute, is all about what God's done for us in the past,

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 and how he's been faithful to us in the past. And the second half is all about who we're called to be

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 as we walk into the future. So I think this passage is entirely appropriate for that sort of new year's

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 theme. So let's read the passage. We're reading chapter 4, verses 1 through 6. This is Paul

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 writing to the Ephesians, and the Holy Spirit. We'll pray that the Holy Spirit uses this passage

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 to speak to us as well. So Paul writes this,

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 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling

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 to which you have been called, with all humility and gentleness, with patience, bearing with one

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 another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body

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 and one Spirit, just as you were called to the one hope that belongs to your call, one Lord,

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 one faith, one baptism, one God and Father of all who is over all and through all and in all.

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 Let's pray. Holy Spirit, we thank you for inspiring the Apostle Paul to write these words

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 to the Ephesian church so long ago, and we pray that you would speak through these words to us tonight

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 and apply them to our lives for your glory. Amen.

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 So three things we're going to see in our passage tonight. Number one, we have a calling.

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 Second, we need to walk in a manner worthy of that calling. And third, we'll see where we get the

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 power to do so, where we get the strength and power and the basis of walking worthy of our calling.

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 So first, we have a calling. Notice how often Paul uses the language of calling here. Verse one,

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 he says, the calling to which you have been called. Verse four, you were called to the one hope that

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 belongs to your call. It almost sounds redundant, right? He's using the word twice in each sentence.

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 But the point is, he's emphasizing this theme of a calling. Now, what is the call that he's talking

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 about? Well, he's pointing back to what he's already talked about in chapters one through three.

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 Okay, so we're going to sort of just do a skim overview of chapters one through three.

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 If you look at chapters one through three, they begin and end with praise and prayer.

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 So chapter one, three to 14 is just praising God for all the spiritual blessings that we have in Jesus

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 Christ. The rest of chapter one is a prayer that we would come to know God more. Chapter three,

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 verse 14 to 19 is a prayer that I just used as the basis for a prayer earlier in the service,

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 that we would know the Father, Son, and Holy Spirit and the love of Christ deep in our hearts. And then

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 chapter three, 20 to 21 ends with praise. So it's like praise, prayer, middle, prayer, praise.

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 So it's even symmetrical. So the point is, it begins and ends with praise and prayer. And then in the

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 middle, it tells us what we have to praise God for. And who is this God that we're praying to?

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 And what he's done for us? Chapter two, which is really the middle section, Paul says, remember what

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 God has done for you. Beginning of chapter two, he says, you were dead in your trespasses and sins.

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 In other words, you were in bondage to the world, the flesh and the devil. But he says, now God made

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 you alive with Christ. He saved you by his grace and he's made you a new creation in Christ Jesus so

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 that you can carry out the works that he's called you to do. Second half of chapter two, he begins,

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 he says, remember you were separated from Christ. This is verse 11 and 12, alienated from God's people,

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 having no hope and without God in the world. And he says, but now through Jesus Christ,

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 you've been brought near to God. You've been reconciled to God and to one another, included in

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 God's family. And you're now building blocks in the temple that God is building and dwelling in by his

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 Holy Spirit. And in, uh, and that's, this is the call that Paul is talking about. Chapter one,

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 verse 18, he actually uses that word. He says, he prays that our hearts would be in the eyes of our

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 hearts would be enlightened that we would know the hope to which he has called you. So the call here

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 is the call to belong to Jesus Christ. And, and Paul's speaking about this as an accomplished fact.

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 God has called us and brought us in to his family and given us all these spiritual blessings.

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 Um, that we've been called out of bondage to sin and death and the devil to belong to Jesus Christ

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 called out of envy and strife and anxiety and restlessness to be at peace with God. He says,

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 Christ is our peace. And we're called out of a self-centered way of life to be in harmony with

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 God's plans for his whole creation. So this is the calling that we have. Paul says, remember this

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 calling. And Paul speaks of this calling as an accomplished fact. He doesn't, it's not like he's

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 saying God has put out a call for job applications. And now you have to prove that you're worthy to be

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 accepted in his kingdom. No, it's more like a father speaking to his child and saying, I have called

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 you. I have chosen you. I have adopted you. I have included you in my family and I will never leave

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 you or forsake you. In fact, he uses that idea of adoption in chapter one to describe what God has

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 done for us through Christ. And so now he's saying, now you need to live like you're part of this new

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 family of God's family where you belong forever and I will never disown you. And so it's both an

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 undeserved privilege, this calling that we have, as well as it's also an ongoing responsibility.

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 And so chapters one through three remind us this is an undeserved privilege, this calling that we have.

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 It's never something that we will merit or pay God back for or deserve more. It's an undeserved

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 privilege, completely undeserved, but it's also an ongoing responsibility. Paul says we need to live

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 as representatives of God's family now. So that brings us to our second point. We need to walk

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 in a manner worthy of that calling or appropriate to that calling. Verse one, Paul says, I therefore,

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 now that word therefore means it's important what comes before it, right? It's based on chapters one

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 through three. We've just talked about that. So therefore, on the basis of all that, what God has done for

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 us in Christ, I therefore a prisoner for the Lord. That's a bit like Paul saying, you know, I'm really

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 serious about this. I'm not joking here. I'm in prison because I actually believe this. So I'm not just

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 sort of throwing out an interesting theory and thinking, you know, see what do you think about this?

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 Right? It's not like just trying to get published in an academic journal, right? Which doesn't necessarily

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 mean you believe any of it. Just means it'll get published. Sorry, it doesn't, no slight against PhD

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 students. I respect PhD students. I've never wanted to do a PhD, but I respect you all. Keep persevering

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 and glorify the Lord through your work. All right. But Paul's saying, I'm a prisoner for the sake of

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 Jesus Christ. He's saying, I'm serious about this. Okay, listen, listen up. And he says, I urge you.

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 Notice the earnestness of this language. He says, I urge you with all, verse two, with all humility and

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 gentleness. Verse three, eager, be eager to maintain unity. Do you see the sincerity and,

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 and urgency of these earnestness of these words? It's like Paul is saying, work at this with all

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 your might. Don't be half-hearted. Be all in. Don't sort of step back, wait and see what other people

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 seem to be doing around you, and then sort of follow their lead or don't, you know, try to mostly fit in and

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 not rock the boat. Don't try to live with one foot, trying to be, follow the ways of this world

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 and be approved by this world and one foot seeking to follow God, because that's like having one foot

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 on the up escalator and one foot on the down escalator. And you're just going to get twisted

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 around. Paul says, no, be all in. I urge you, do this with all you have.

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 Now notice Paul doesn't just say, I command you. He could say, I'm an apostle. God's given me

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 authority as apostle. I'm commanding you. Or he could say, probably what many of us would be

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 inclined to say, hey, I'm your buddy. You know, here's an idea. You can take it or leave it. Of

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 course, it's ultimately up to you. You know, you can do, you can, you can do what you want.

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 I'll love you either way. But Paul, Paul doesn't go either of those ways. He doesn't overemphasize

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 his authority and he doesn't simply emphasize his commonality with them. He says, no, I urge you.

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 He's saying there's a purpose that God has called us together for. He uses the same phrase

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 in Romans 12 verse one and first Thessalonians four verse one. Therefore, I urge you. And both of

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 those are sort of the transition from praise and prayer and what God has done in the past to practical

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 Christian living now and in the future. So at least three of Paul's letters have this very similar

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 structure as Ephesians, but that's a side point. All right. I urge you walk in a manner worthy of

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 your calling. Now, what does that mean? I think what it means is he's saying you're calling from God

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 is something that is precious. And so live in a way that reflects how precious that is.

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 You've received an undeserved and costly and eternally significant gift.

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 Don't live as if that costly gift is only sort of important. Live as if that is so important

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 and so valuable and so beautiful. Walk in a manner appropriate to or worthy of your calling.

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 Live in a way that reflects the supreme worth of Christ. Live in a way that's an appropriate

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 response to what God has done in Christ. Live in a way that's an appropriate accompaniment to praise

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 and prayer. You know, it's interesting that Paul begins chapters one through three. It's not just telling

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 us what God has done for us. It's praising God and it's praying. And it's sort of like Paul is saying,

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 you've come here tonight, right? We just sang all these songs about God's majesty and crown him with

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 many crowns and you are good. And he is the, the, the wondrous mystery that he has become flesh and dwelt

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 among us and died and risen again to save us. It's like Paul is saying, live the rest of your life

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 dancing to that music. Like you've heard the music of the gospel, let it resonate and live in your heart

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 and live in a way that's, that reflects the music of the gospel of grace.

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 Now, before we focus on verse one through six tonight, let me just give you a little preview of where we're going

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 in chapter four through six, the rest of the book, because it's all about what Paul says in verse one,

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 walking in a manner worthy of God's calling. And so Paul begins the first half of chapter four, Paul begins

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 by focusing on our relationships with each other within the church, in the body of Christ.

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 And tonight we're looking at unity in the body of Christ. Next week we're looking at diversity and maturity

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 in the body of Christ. Now all those three things fit together.

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 Then he goes on to our personal lives and talks about putting off the old and putting on the new.

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 Then in chapter five, he goes on to our interactions, not just with each other in the church, not just in our

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 personal lives, but our interactions with the outside world, with people who are outside the church, people who are not

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 Christian believers. And so he talks about walking in love, walking in the light, and walking in wisdom.

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 That's beginning of chapter five, verse one to 21. And then Paul goes on to talk about our living for

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 Christ in our families and workplaces. So he talks about husbands and wives, parents and children,

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 bond servants and bond servants and masters, sort of employee relationships. And then the conclusion,

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 Paul talks about how all of this is spiritual warfare. And so we need to be praying that we're in the

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 middle of a spiritual battle. And all of these areas, our relationships with each other in the church,

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 our personal lives, our relationships with other people outside the church, our family and work

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 lives, they are all places that where we will face spiritual battles and where we need to be praying

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 for one another so that we can walk in a manner worthy of our calling in all these different

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 aspects of our lives. So that's where we're going in the next few months. We're going to do Ephesians,

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 I think until Easter. So it's a, we're going to look at each of these areas. And so before we go there,

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 let me just make this, make this sort of broader point. God wants to work on every part of our lives.

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 That's what you see in the second half of Ephesians. I mean, there's a lot of parts of

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 our lives that Paul looks at. Church, individually, outside the church, work, family, prayer. That covers

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 pretty, I mean, I don't know, what's, what, what's part of your life that's not covered in one of those

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 areas, right? And the reality is we all need change and growth in all of those areas.

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 But practically speaking, most of us can't change, can't focus on all of those areas all of the time,

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 every single day. And so what we're, what Paul's doing, and I think this is what God often does in

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 our individual lives as well, is he's going one by one. And he's saying, I'm going to work on this.

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 Let's think about our relationships in the church. Okay, let's think about your personal life.

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 And there's some specific issues there. Anger, lust, dishonesty, right? Different things he

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 deals with there. And then he talks about relating to the outside world, being loving, being pure and

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 holy, being wise. Then he talks about family relationships, right? So one by one, God sort of

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 puts, he's, God sort of shined the spotlight on some area of our life that he wants to work on.

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 And then sometimes he moves on to another area. And I think this is often how God works in our lives.

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 So let me just encourage you with a couple of things from that bigger picture. Number one,

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 by God's grace, you don't have to fix everything all at once because you can't. Okay. And so,

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 and I think it's interesting that Paul starts with our relationships with each other in the church

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 before he goes on to our personal lives.

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 Um, I think some of us, maybe you can relate to this. If you have fallen into sinful habits

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 in your personal life, you are tempted to stay away from church and you're tempted to withdraw

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 from other Christian believers because you know that some things in your personal life are not right.

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 And so you feel shame and you feel not worthy. And so maybe you stop coming to church. Maybe you

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 stop talking with other Christians. But when you do that, you're cutting off one of the main ways that

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 God wants to help you in your personal life and in every other part of your life. You know,

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 the church is like a hospital. It's a place where you come because you're sick and you need to get

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 better. It's not a place where you come because you've got everything all together and you have

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 no issues and you come to show that off. So let me encourage you, um, don't stay away from the church

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 because you haven't cleaned up all your personal habits. You need your brothers and sisters in Christ

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 to help you live worthy of your calling. And God's going to work on your life often one issue at a

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 time or one area at a time. But he's, he's, you know, C.S. Lewis uses this example of, it's like, um,

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 buying a house, buying a rat infested house that's boarded up in a bad neighborhood.

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 That's what Christ did when he died on the cross and purchased us for himself, right? We're a mess

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 infested with all kinds of spiritual nastiness. And God says, I'm going to clean up this house

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 and I'm not going to become a slumlord and rent it out to people. I'm going to come and live in this

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 house. That's what it's the Holy Spirit coming to live within us. But when he does that, he, he's going

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 to renovate every room of the house and he's going to add some things onto the house and he's going to

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 change it. So it's not the same as it was before. And that's really what God is doing in making us new

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 is he's working on one room in our house at a time and saying, I am going to make this a place where I

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 am delight to dwell in you. And I've already bought you. I've already called you. It's an undeserved

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 privilege. I've, I've, I've paid the price. You're mine. You belong to me. I love you with an everlasting

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 love. You can be secure in that, but I'm going to work on changing you a little bit at a time

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 until you become like Christ. So that's a big picture. That's what we're looking at the next

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 few months in Ephesians. Now let's just focus for the last few minutes on what Paul lays out in

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 these verses, verse two and three. Um, Paul talks about three areas of the calling that we have in

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 Christ. He says, live with all humility and gentleness. That's number one, uh, with patience

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 and for, and loving forbearance. That's number two and third, eager to maintain the unity of the

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 spirit and the bond of peace. That's sort of the big idea, but that's what I'll call the third one.

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 Um, and really all of these three areas are reflections of the character of Christ.

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 Paul saying, I want you to display the character of Christ that he has displayed toward you.

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 I want you to display that character toward each other. So humility and gentleness. Jesus said,

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 Matthew 11, learn from me. I am gentle and humble in heart. Philippians two says, Jesus humbled himself

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 to death on the cross. And so Paul says, remember the humility and gentleness that Christ has displayed

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 toward you and display that toward one another. What does that look like?

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 Humility. Humility. Humility is the opposite of pride or arrogance or overconfidence or thinking

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 too highly of yourself, but it's also not humility is not self-hatred or self-condemnation.

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 Christ saves us from those things too. Um, but it's seeing ourselves rightly before God.

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 Someone said, humility is not thinking less of yourself, but it is thinking of yourself less.

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 So you can actually love your neighbors around you because you're not totally absorbed in yourself.

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 And Christ gives us the freedom to do that more and more.

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 That's humility. Gentleness, uh, is the opposite of rudeness or roughness or harshness.

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 Instead, gentleness would be a consideration for others,

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 a willingness to give up one's own rights. It's not a manifestation of weakness, but actually of inner

00:23:44.220 --> 00:23:52.380
 strength. So Paul calls us to humility and gentleness toward one another. That's the first thing

00:23:52.380 --> 00:23:58.100
 as Christ displayed humility and gentleness toward us. Second, uh, patience, bearing with one another in

00:23:58.100 --> 00:24:05.700
 love. What does that mean? Forbearance. Forbearance means dealing with people as they are.

00:24:06.220 --> 00:24:13.440
 Not as you want them to be. And think about it. God does that every single day

00:24:13.440 --> 00:24:21.860
 with every single one of us. He deals with you as you are right now. And he loves you in Christ.

00:24:21.859 --> 00:24:29.859
 Even as he has a plan for what he wants you to be. And there's all these areas that he wants to change.

00:24:31.859 --> 00:24:39.639
 But he is forbearing toward us. That means he, um, and so forbearance for us means dealing with people

00:24:39.639 --> 00:24:44.619
 as they are, including their faults, weaknesses, and failures, even as we seek to help each other

00:24:44.619 --> 00:24:50.839
 become who God wants us to be. It would be the opposite of being short-tempered and easily angered

00:24:50.839 --> 00:24:57.699
 or writing people off saying, I'm never going to deal with them again, enduring wrong rather than

00:24:57.699 --> 00:25:05.639
 flying into a rage or seeking vengeance. So Paul says in other places, consider the patience and

00:25:05.640 --> 00:25:11.259
 forbearance of God. As the old Testament says, he's slow to anger and abounding in love. Consider the

00:25:11.259 --> 00:25:16.560
 patience and forbearance of Christ with his disciples. Now think about when Jesus looked at

00:25:16.560 --> 00:25:23.500
 his disciples and you had James and John who said, we want to sit at your right and at your left in

00:25:23.500 --> 00:25:29.040
 your glory. And Jesus says, you do not know what in the world you were talking about and what in the

00:25:29.039 --> 00:25:34.460
 world you were asking for. And of course the other disciples were annoyed and jealous.

00:25:37.039 --> 00:25:43.759
 And then there's Peter, right? Peter's like, I'll die for you, Jesus. And then later that night,

00:25:43.799 --> 00:25:54.480
 he denies that he even knows him. And then there's Thomas, right? Doubting. Jesus is, Jesus sees all

00:25:54.480 --> 00:26:00.079
 their weaknesses and yet he deals with them. He loves them. He doesn't write them off.

00:26:01.500 --> 00:26:08.259
 He forbears and perseveres and persists with them. He sticks with us.

00:26:10.339 --> 00:26:15.779
 And so Paul says, as Christ has forbeard with you, forbear with one another.

00:26:15.779 --> 00:26:33.940
 Now, note, forbearance is not the same thing as enabling. Enabling is promoting someone's

00:26:33.940 --> 00:26:43.859
 continued sin or self-destructive behavior and not resisting that. That's not forbearance. It's not

00:26:43.859 --> 00:26:48.000
 the same thing. Forbearance is not enabling. Sometimes we need to confront one another.

00:26:49.159 --> 00:26:54.279
 Sometimes we need to set appropriate boundaries in relationships so that they can be healthy

00:26:54.279 --> 00:27:02.359
 in the long term. Forbearance doesn't always mean saying yes to other people's demands of us. It does

00:27:02.359 --> 00:27:08.799
 mean seeking to bear with them and ultimately to do them good because we love them through Christ.

00:27:08.799 --> 00:27:16.119
 Sometimes we need to pray for wisdom. Sometimes we need to seek wise counsel about how to do that.

00:27:17.720 --> 00:27:23.919
 That's the second area. Humility first, humility and gentleness. Second, patient forbearance. Third,

00:27:24.639 --> 00:27:31.039
 eager to maintain the unity of the spirit and the bond of peace. Notice that word maintain.

00:27:31.039 --> 00:27:39.359
 We don't create the unity of the spirit. There's already the unity that Christ has created in us

00:27:39.359 --> 00:27:47.420
 and for us and among us. Christ is our peace. Chapter two, verse 14. He died to make us one. He

00:27:47.420 --> 00:27:51.720
 sealed us with the promised Holy Spirit. He's building us together in his house. It's sort of like God has

00:27:51.720 --> 00:27:58.519
 planted the seeds of unity and peace in our garden and we're responsible to cultivate them

00:27:58.519 --> 00:28:05.299
 and to take out the weeds that want to, and those vines that want to wrap themselves around

00:28:05.299 --> 00:28:12.480
 that unity and peace and suck the life out of them. So sometimes we need to resist those weeds

00:28:12.480 --> 00:28:19.200
 that want to poison the unity and peace of God's church and God's and brothers and sisters in Christ.

00:28:19.200 --> 00:28:30.700
 Christ. And again, Christ was eager to maintain the unity of the spirit. Christ prayed on the night

00:28:30.700 --> 00:28:36.000
 before he died. Christ prayed that we would be one as he and the father are one. So in all these ways,

00:28:36.059 --> 00:28:40.740
 these are the characteristics that Christ has displayed toward us. Humility and gentleness,

00:28:41.160 --> 00:28:46.019
 patient forbearance, eager to maintain the unity of the spirit, promoting that in all the ways

00:28:46.019 --> 00:28:53.859
 that we can. And finally, verse four to six, briefly, we see where we get the power to walk

00:28:53.859 --> 00:28:58.660
 worthy of the calling. So I've talked about how this is what Christ has done for us. But in these

00:28:58.660 --> 00:29:02.920
 verses, it actually points that it's not just Christ, it's also the father and the Holy Spirit.

00:29:03.720 --> 00:29:10.379
 There's sort of seven pillars of unity, but really there are sort of three clusters, one body and one

00:29:10.379 --> 00:29:15.879
 spirit. He reminds us we're one body in Christ and we're filled with the Holy Spirit.

00:29:15.880 --> 00:29:21.740
 The Holy Spirit lives in us and the Holy Spirit is working through us and the Holy Spirit empowers us.

00:29:22.140 --> 00:29:27.260
 And so we have power from the Holy Spirit dwelling in us. And then he goes on to talk about one Lord,

00:29:27.360 --> 00:29:33.400
 one faith, one baptism. He's sort of reminding us, this is where you start. Where do you start the

00:29:33.400 --> 00:29:38.480
 Christian life? You start the Christian life by believing in Jesus Christ and being baptized as an

00:29:38.480 --> 00:29:45.779
 expression of faith in Jesus Christ. So he reminds us that's where we all started.

00:29:46.779 --> 00:29:55.259
 And then he talks about where Christ leads us to the one God and father of all who is over all and

00:29:55.259 --> 00:30:02.920
 through all and in all. Christ leads us into the presence of the father. And so we can know the

00:30:02.920 --> 00:30:12.880
 one whose rule and presence fills all things. So it's really, um, this, this call to, to promote

00:30:12.880 --> 00:30:20.880
 unity in the church is, is really, uh, a reminder that God in, in Christ, we've been brought into

00:30:20.880 --> 00:30:26.940
 the unity of the father and son and Holy Spirit, which has existed from all eternity.

00:30:26.940 --> 00:30:35.120
 Um, meditate on the Trinity. Sometimes it's, it's mind boggling, like father, the son, the Holy Spirit,

00:30:35.200 --> 00:30:39.000
 how they all work together. Notice how they all work together. Ephesians has a lot of it. Um,

00:30:39.460 --> 00:30:46.539
 just feel free to feel free to do that in one of your quiet times this week, but, um, that can be a

00:30:46.539 --> 00:30:53.320
 worthwhile thing to ponder and praise God for. Um, so ultimately I think Paul's saying,

00:30:53.319 --> 00:30:59.379
 think about all that you have in common with fellow believers, right? And let, think about

00:30:59.379 --> 00:31:04.079
 what the father has done for you and how he sent your, his son, Jesus Christ. Now he's filled you

00:31:04.079 --> 00:31:09.359
 with his spirit. And so make every effort to pursue the unity of the spirit and the bond of peace.

00:31:10.179 --> 00:31:20.779
 Um, so last question I'll end with is who in the church do you need to be treat with all humility

00:31:20.779 --> 00:31:26.740
 and gentleness with patient forbearance and be eager to maintain the unity of the spirit and peace?

00:31:27.859 --> 00:31:31.099
 Is there someone that comes to mind when you think about those things? And maybe there's someone

00:31:31.099 --> 00:31:35.759
 that you struggle to do that towards. Maybe there's someone that you're like, I don't, I just don't

00:31:35.759 --> 00:31:41.000
 know if I can deal with that other Christian anymore. And I just don't want to deal with them.

00:31:42.099 --> 00:31:47.440
 And so maybe we need, and so maybe that's an encouragement is we need to pray, pray for that

00:31:47.440 --> 00:31:52.360
 person. Even if you don't do anything else for them, just pray for them because that's a start

00:31:52.360 --> 00:32:01.160
 and that will allow the Holy spirit to work in you and in them. Um, so, so start there. Um, I think

00:32:01.160 --> 00:32:07.059
 that's a very practical application is let's treat each other in these ways and we can have the power

00:32:07.059 --> 00:32:12.680
 to do that because of what God has done for us, the father, son, and Holy spirit. Let's pray.

00:32:12.680 --> 00:32:12.740
 Amen.

00:32:12.740 --> 00:32:12.799
 Amen.

00:32:17.440 --> 00:32:24.860
 And God, we thank you for this book of Ephesians. We thank you for the greatness of what you've

00:32:24.860 --> 00:32:33.420
 done for us of the calling that we have received through Christ. Uh, we pray Lord that we would

00:32:33.420 --> 00:32:41.720
 just grasp more of how wide and long and high and deep is your love for us. And we pray that you would

00:32:41.720 --> 00:32:48.559
 fill us with your spirit so that we can love one another. Well, Lord, it's not easy to be humble

00:32:48.559 --> 00:32:59.960
 and gentle and patient and forbearing. Sometimes we are difficult to deal with. Sometimes we don't

00:32:59.960 --> 00:33:04.900
 even realize that we're difficult to deal with and that's even worse for the people around us,

00:33:04.900 --> 00:33:11.019
 but we thank you for your humility and gentleness and patience and forbearance with us. Lord,

00:33:11.060 --> 00:33:16.840
 we pray that we would meditate on just how you have been all these things toward us and Lord,

00:33:16.900 --> 00:33:24.280
 that you would empower us, uh, to pursue these things, to pursue, um, these kinds of relationships

00:33:24.280 --> 00:33:30.000
 with each other in the body of Christ, the unity that you died on the cross that we might know and

00:33:30.000 --> 00:33:36.380
 experience and live in. Uh, we thank you Lord. I, I want to thank you for this church and the ways

00:33:36.380 --> 00:33:42.819
 that you have worked in it, uh, to promote unity and, and just the sweet unity that we do have.

00:33:42.819 --> 00:33:49.440
 Uh, Lord, um, Paul's encouraging us to pursue this, but we also just want to thank you for the ways that

00:33:49.440 --> 00:33:58.359
 you have, have preserved, uh, this church, uh, from, from many, um, you have preserved us and you have

00:33:58.359 --> 00:34:04.179
 kept us and you've, you've kept us united, um, in, and in so many ways. And we just thank you for the

00:34:04.179 --> 00:34:10.400
 ways that we can just enjoy and experience that together, um, already. And we pray that we'd

00:34:10.400 --> 00:34:12.880
 experience that more and more in Christ's name. Amen.

00:34:15.880 --> 00:34:22.859
 The closing song is a song called the church is one foundation. It's an old hymn of the church. Um,

00:34:23.299 --> 00:34:28.179
 and the words are really great. So if you're familiar with it, sing it out. If you're not familiar

00:34:28.179 --> 00:34:33.739
 with it, uh, just meditate on the words as we sing them. Uh, and it's all about the unity that we have

00:34:33.739 --> 00:34:40.639
 with one another and with all other believers, um, throughout time and space, uh, who are those

00:34:40.639 --> 00:34:45.779
 who are alive now and those who have gone on to glory, uh, to be with Jesus. And it's a reminder

00:34:45.779 --> 00:34:49.639
 of the unity that we have in Christ and by his spirit. So let's stand and sing.

00:34:49.639 --> 00:34:53.679
 One, two, three.

00:34:53.679 --> 00:34:55.559
 One, two, three.

00:34:55.559 --> 00:34:57.239
 One, two, three.