WEBVTT 00:00:00.000 --> 00:00:07.299 We're going to be in Psalm 11, and as you're going there, I'll open this up with a prayer, 00:00:07.480 --> 00:00:08.660 and then we can take a look at that Psalm. 00:00:10.400 --> 00:00:14.740 God, we just come before you this evening, and God, I just ask that you would just still 00:00:14.740 --> 00:00:21.559 our hearts before you, and that as we come and reflect on your word, God, that we would 00:00:21.559 --> 00:00:24.359 be available to you. 00:00:24.660 --> 00:00:29.800 And God, I ask as we pray afterwards and worship afterwards, God, that we would do so with 00:00:29.800 --> 00:00:35.780 a spirit that is receptive towards you, and that, God, we would do it in a way that is 00:00:35.780 --> 00:00:40.460 honoring to you, God, in a way that seeks your glory and not our own. 00:00:40.659 --> 00:00:41.659 We ask all this in your name. 00:00:41.939 --> 00:00:42.159 Amen. 00:00:42.460 --> 00:00:42.700 Amen. 00:00:45.460 --> 00:00:45.900 Great. 00:00:45.980 --> 00:00:47.719 Let me read Psalm 11 for us. 00:00:50.280 --> 00:00:52.079 In the Lord I take refuge. 00:00:52.079 --> 00:00:56.480 How can you say to my soul, flee like a bird to your mountain? 00:00:56.859 --> 00:00:58.760 For behold, the wicked bend the bow. 00:00:58.759 --> 00:01:04.219 They have fitted their arrow to the string to shoot in the dark at the upright in heart. 00:01:04.659 --> 00:01:08.079 If the foundations are destroyed, what can the righteous do? 00:01:08.560 --> 00:01:10.239 The Lord is in his holy temple. 00:01:10.840 --> 00:01:12.620 The Lord's throne is in heaven. 00:01:12.939 --> 00:01:14.000 His eyes see. 00:01:14.280 --> 00:01:16.299 His eyelids test the children of man. 00:01:16.780 --> 00:01:21.759 The Lord tests the righteous, but his soul hates the wicked and the one who loves violence. 00:01:22.200 --> 00:01:23.819 Let him rain coals on the wicked. 00:01:23.819 --> 00:01:28.219 Fire and sulfur and the scorching wind shall be the portion of their covenant. 00:01:28.719 --> 00:01:30.079 For the Lord is righteous. 00:01:30.459 --> 00:01:31.819 He loves righteous deeds. 00:01:32.159 --> 00:01:35.299 The upright shall behold his face. 00:01:35.299 --> 00:01:47.259 As we look at the psalm this evening, what I want to put before you is the idea of what do you do in the storms of life? 00:01:47.819 --> 00:01:48.959 When the storms of life come? 00:01:49.399 --> 00:01:51.859 And what is going to be your vantage? 00:01:52.159 --> 00:01:53.239 What is going to be your perspective? 00:01:53.359 --> 00:01:54.739 What is going to be your point of view? 00:01:54.739 --> 00:01:56.640 And think about that. 00:01:56.939 --> 00:01:59.199 I have a couple of questions for you. 00:02:00.280 --> 00:02:02.000 Do you pan is in view. 00:02:02.399 --> 00:02:03.879 Do you pan on the problem? 00:02:04.399 --> 00:02:07.039 Or do you pan on the panacea? 00:02:07.579 --> 00:02:12.299 Obviously, sort of alliteration there with the word P. 00:02:12.419 --> 00:02:13.840 But do you pan on the problem? 00:02:14.139 --> 00:02:16.219 Or do you pan the panacea? 00:02:17.000 --> 00:02:18.879 It begins in verse 1. 00:02:19.359 --> 00:02:20.379 And the passage opens up. 00:02:20.379 --> 00:02:23.319 In the Lord I take refuge. 00:02:24.259 --> 00:02:26.039 Refuge is only needed in a storm. 00:02:26.359 --> 00:02:34.439 So as this psalm is being written, we can be certain that there is some storm that the psalmist finds himself in. 00:02:34.719 --> 00:02:39.479 And in the midst of this storm, the psalmist seeks protection from the Lord. 00:02:39.859 --> 00:02:41.340 Hence he implores. 00:02:41.419 --> 00:02:43.280 In the Lord I take refuge. 00:02:43.280 --> 00:02:54.920 One of the things that we see there in the beginning in verse 2 is that the psalmist also seems to be ruminating on some flawed advice that has been received. 00:02:55.259 --> 00:03:01.740 And we see a bit of this flawed advice that has been received. 00:03:02.099 --> 00:03:03.840 It begins, flee to the mountains. 00:03:04.879 --> 00:03:07.060 Flee like a bird to your mouth and flee. 00:03:07.900 --> 00:03:11.420 And so this is one of the bit of advice that the psalmist receives. 00:03:11.419 --> 00:03:18.079 And then the psalmist also reflects upon this other bit of information that has been passed along. 00:03:18.479 --> 00:03:20.500 For behold, the wicked bend the bow. 00:03:20.819 --> 00:03:26.000 They have fitted their arrow to the stream to shoot in the dark at the upright in heart. 00:03:26.979 --> 00:03:27.939 And the passage continues. 00:03:28.019 --> 00:03:30.819 If the foundations, that's as in the city's foundations. 00:03:31.119 --> 00:03:34.139 If the foundations are destroyed, what can the righteous do? 00:03:34.139 --> 00:03:39.519 And we see the advice that the psalmist has received from others. 00:03:39.899 --> 00:03:42.399 Is that the city is under attack. 00:03:42.699 --> 00:03:43.859 You need to flee. 00:03:44.139 --> 00:03:44.839 Go to safety. 00:03:45.399 --> 00:03:48.059 You won't be saved in the midst of this. 00:03:48.359 --> 00:03:54.919 And even the imagery there of the wicked with the bow that's ready and the arrow that's ready to strike out. 00:03:54.919 --> 00:04:00.379 And we see that David doesn't seem to dispute the facts of the situation here. 00:04:00.780 --> 00:04:03.859 Seems to recognize that he's in a very dire situation. 00:04:04.879 --> 00:04:09.019 But he does dispute the advice that he has received. 00:04:09.279 --> 00:04:11.399 The advice to flee to the mountains. 00:04:12.599 --> 00:04:19.879 We see that this advice that David is receiving has come from the vantage point of pan the problem. 00:04:19.980 --> 00:04:21.519 They have been panning on the problem. 00:04:21.599 --> 00:04:23.240 They are looking upon the problem. 00:04:23.240 --> 00:04:24.960 Their eyes are focused on the wicked. 00:04:25.420 --> 00:04:27.460 They see the power of the wicked. 00:04:28.460 --> 00:04:31.319 We see that with the imagery of the bow and the string. 00:04:31.660 --> 00:04:34.040 And there seems to even be a certain fear of the wicked. 00:04:34.480 --> 00:04:36.939 The idea that if the foundations are destroyed, 00:04:37.680 --> 00:04:40.480 there's an impending doom that has come upon them. 00:04:41.939 --> 00:04:49.400 And the psalmist there is reflecting upon what can only be described as the lousy advice of others. 00:04:50.400 --> 00:04:51.759 That advice, flee! 00:04:51.759 --> 00:04:53.500 Why you still can! 00:04:53.939 --> 00:04:55.639 Before your demise comes! 00:04:56.480 --> 00:05:02.399 We see that the psalmist has eschewed such advice as the passage begins. 00:05:02.980 --> 00:05:05.000 In the Lord I take refuge. 00:05:06.139 --> 00:05:08.339 In the Lord I take refuge. 00:05:08.339 --> 00:05:13.079 And now we're going to check out the other vantage point of this. 00:05:13.079 --> 00:05:15.579 This pan, the panacea. 00:05:15.939 --> 00:05:17.579 This look upward to God. 00:05:17.759 --> 00:05:20.000 We see the psalmist there as he looks upward to God. 00:05:20.759 --> 00:05:23.379 And it says there in verse 4, 00:05:23.479 --> 00:05:25.219 The Lord is in his holy temple. 00:05:25.759 --> 00:05:28.059 The Lord's throne is in heaven. 00:05:28.060 --> 00:05:32.560 So the psalmist, while in the midst of the storm, 00:05:33.519 --> 00:05:37.199 He looks and he looks upon God and his throne in heaven looking down. 00:05:38.399 --> 00:05:40.439 And he looks upward to God. 00:05:41.699 --> 00:05:44.120 Quite different from the advice which he has received, 00:05:44.279 --> 00:05:48.459 Which is to look outward, but towards the wicked people that are coming towards him. 00:05:48.459 --> 00:05:52.019 The passage there continues in verse 4. 00:05:52.739 --> 00:05:53.899 His eye see. 00:05:54.319 --> 00:05:56.519 His eyelids test the children of man. 00:05:56.639 --> 00:05:57.799 His being God's. 00:05:57.839 --> 00:05:58.839 God's eye see. 00:05:59.219 --> 00:06:01.199 God's eyelids test the children of man. 00:06:01.599 --> 00:06:03.539 Just a point of clarification for you. 00:06:03.540 --> 00:06:12.140 That the term eyelids there has the idea of seeing with a great amount of insight. 00:06:12.800 --> 00:06:14.500 And so as the term is put there, 00:06:14.580 --> 00:06:19.100 It's this moment of this kind of invasive look into you. 00:06:20.120 --> 00:06:21.800 It might be the kind of thing, 00:06:21.860 --> 00:06:23.340 If you were doing something wrong, 00:06:23.780 --> 00:06:27.200 And someone were to look at you with that intense glare, 00:06:27.720 --> 00:06:28.300 And say, 00:06:28.300 --> 00:06:30.320 I see what you are doing. 00:06:30.319 --> 00:06:35.199 It's not that they just visually see what you are doing. 00:06:36.060 --> 00:06:37.699 They have looked upon you, 00:06:37.959 --> 00:06:41.680 And they have made a judgment about what they see that you are doing. 00:06:41.740 --> 00:06:43.379 And they were reminding you of that. 00:06:43.680 --> 00:06:48.560 So this idea that God looks and tests the children of man. 00:06:48.680 --> 00:06:52.519 It's this very intense, invasive look into people. 00:06:52.920 --> 00:06:54.399 And with that great insight, 00:06:55.100 --> 00:06:58.360 We find that God is going to do two things. 00:06:58.360 --> 00:07:00.319 The first thing that he is going to do, 00:07:00.699 --> 00:07:02.819 Is that he is going to test people. 00:07:03.199 --> 00:07:04.360 And we see there in verse five, 00:07:04.740 --> 00:07:06.319 The Lord tests the righteous, 00:07:06.939 --> 00:07:08.860 But his soul hates the wicked, 00:07:09.180 --> 00:07:10.699 And the ones who love violence. 00:07:11.000 --> 00:07:12.920 So with that great insight, 00:07:13.360 --> 00:07:14.980 The first thing is a test. 00:07:15.580 --> 00:07:18.220 And the second thing that is going to come from that great insight, 00:07:18.560 --> 00:07:19.780 Is going to be judgment. 00:07:20.900 --> 00:07:22.560 And there in verse six we see, 00:07:22.560 --> 00:07:25.240 Let him rain coals on the wicked, 00:07:25.240 --> 00:07:27.819 Fire and sulfur and a scorching wind, 00:07:28.139 --> 00:07:29.759 Shall be the portion of the cup. 00:07:30.379 --> 00:07:32.620 For the Lord is righteous. 00:07:32.939 --> 00:07:34.759 He loves righteous deeds. 00:07:35.180 --> 00:07:37.620 The upright shall behold his face. 00:07:38.120 --> 00:07:40.100 And so we see God after the test there, 00:07:40.399 --> 00:07:41.740 He moves into judgment, 00:07:42.360 --> 00:07:44.459 And makes a judgment against the people. 00:07:45.000 --> 00:07:46.720 Makes a judgment against the wicked, 00:07:46.720 --> 00:07:51.540 But also makes a judgment for those who are trying to pursue him. 00:07:51.640 --> 00:07:53.700 For those who are righteous. 00:07:55.000 --> 00:07:56.780 So the question I would have for you today, 00:07:57.620 --> 00:07:58.860 Is in the storm, 00:07:59.000 --> 00:08:00.240 In the storms of your life, 00:08:00.600 --> 00:08:01.800 What is going to be your vantage? 00:08:02.100 --> 00:08:03.240 What is going to be your viewpoint? 00:08:04.180 --> 00:08:04.320 Right? 00:08:04.360 --> 00:08:06.160 Are you going to look out, 00:08:06.580 --> 00:08:08.940 And just see the problem that is there before you? 00:08:09.719 --> 00:08:12.300 Are you going to look up, 00:08:12.399 --> 00:08:13.639 And try and find a solution? 00:08:14.379 --> 00:08:17.420 We see the psalmist is very much looked up, 00:08:17.759 --> 00:08:18.899 And seeing God, 00:08:19.399 --> 00:08:20.600 And seeing the solution there. 00:08:21.579 --> 00:08:23.620 As I was thinking of this idea of, 00:08:23.800 --> 00:08:26.620 Looking upon the solution and not the problem, 00:08:27.339 --> 00:08:29.199 I realized it sounded a little bit like, 00:08:29.339 --> 00:08:30.759 Some sort of self-help manual. 00:08:31.339 --> 00:08:31.980 It's not like, 00:08:32.139 --> 00:08:32.460 You know, 00:08:32.620 --> 00:08:35.220 The number six step to being the better you. 00:08:35.679 --> 00:08:37.259 Focus on solutions, 00:08:37.500 --> 00:08:38.379 Not on the problems. 00:08:39.620 --> 00:08:41.100 So one of the things I wanted to, 00:08:41.160 --> 00:08:43.480 Definitely make clear today, 00:08:43.820 --> 00:08:45.800 Was the difference between, 00:08:45.940 --> 00:08:47.600 What I would describe as good advice, 00:08:48.060 --> 00:08:49.140 And godly wisdom. 00:08:49.560 --> 00:08:52.640 I think that's one of the things that this psalm provides for us, 00:08:52.840 --> 00:08:54.920 Is the difference between good advice, 00:08:55.300 --> 00:08:56.220 And godly wisdom. 00:08:56.780 --> 00:08:58.280 Now we need good advice, 00:08:58.480 --> 00:08:59.840 There are certainly times in our life, 00:08:59.900 --> 00:09:01.340 When we need good advice. 00:09:01.700 --> 00:09:03.340 When I am trying to fix my bike, 00:09:03.440 --> 00:09:05.040 And I can't figure out what to do, 00:09:05.540 --> 00:09:06.340 I go to YouTube, 00:09:06.340 --> 00:09:08.480 And I am looking for some good advice, 00:09:08.480 --> 00:09:09.899 On how to fix my bike. 00:09:10.460 --> 00:09:12.899 So there are times for good advice. 00:09:14.899 --> 00:09:19.860 But one of the issues that we have with good advice, 00:09:19.960 --> 00:09:22.360 Is it takes the viewpoint, 00:09:22.779 --> 00:09:24.759 Off of really what the problem is. 00:09:25.600 --> 00:09:26.740 So good advice, 00:09:27.060 --> 00:09:28.300 Is essentially telling you, 00:09:28.600 --> 00:09:28.840 Hey, 00:09:29.320 --> 00:09:30.440 You can fix the problem. 00:09:30.920 --> 00:09:31.580 There's a problem, 00:09:31.680 --> 00:09:33.320 And you have the ability to fix it, 00:09:33.320 --> 00:09:35.320 And now I'm going to give you a suggestion, 00:09:35.480 --> 00:09:36.780 A piece of advice, 00:09:36.860 --> 00:09:38.180 So that you can fix your problem. 00:09:39.120 --> 00:09:39.940 Godly wisdom, 00:09:40.040 --> 00:09:40.580 On the other hand, 00:09:40.620 --> 00:09:42.280 Which is what the psalmist displays here, 00:09:42.640 --> 00:09:43.500 Godly wisdom, 00:09:43.660 --> 00:09:45.040 Looks upon it, 00:09:45.240 --> 00:09:45.800 And says that, 00:09:45.879 --> 00:09:47.240 The situation isn't the problem, 00:09:47.680 --> 00:09:48.120 Really, 00:09:48.379 --> 00:09:48.620 You, 00:09:48.740 --> 00:09:49.379 The individual, 00:09:49.540 --> 00:09:50.100 Are the problem. 00:09:51.120 --> 00:09:51.920 And the reason that, 00:09:52.100 --> 00:09:52.379 You, 00:09:52.740 --> 00:09:53.080 Me, 00:09:53.240 --> 00:09:53.960 The individual, 00:09:54.280 --> 00:09:55.040 Is the problem, 00:09:55.580 --> 00:09:57.240 Is because of our sin nature. 00:09:58.240 --> 00:09:59.600 And fundamentally, 00:09:59.860 --> 00:10:01.580 We can look to God's work, 00:10:01.759 --> 00:10:03.039 Through Jesus Christ, 00:10:03.639 --> 00:10:06.019 And see that God is addressing, 00:10:06.159 --> 00:10:07.560 Our fundamental problem, 00:10:07.940 --> 00:10:10.200 That being a fundamental nature of our sin, 00:10:10.539 --> 00:10:12.500 That separates us off from God. 00:10:13.659 --> 00:10:14.019 And so, 00:10:14.379 --> 00:10:15.120 There through, 00:10:15.340 --> 00:10:16.860 The work of Jesus Christ, 00:10:17.379 --> 00:10:18.779 We see that, 00:10:18.919 --> 00:10:21.139 Through the life of Christ, 00:10:21.259 --> 00:10:22.139 And through his death, 00:10:22.519 --> 00:10:24.120 And through his ultimate resurrection, 00:10:24.560 --> 00:10:25.919 And his defeat of death, 00:10:25.919 --> 00:10:27.759 That we see God working through, 00:10:27.860 --> 00:10:28.979 Our fundamental problem, 00:10:29.279 --> 00:10:31.379 Which is our sin nature. 00:10:32.599 --> 00:10:34.240 And in the midst of this, 00:10:34.479 --> 00:10:35.019 We find that, 00:10:35.079 --> 00:10:36.139 That godly wisdom, 00:10:36.939 --> 00:10:37.759 Looks upon, 00:10:38.079 --> 00:10:39.099 Not the situation, 00:10:39.259 --> 00:10:41.599 And our ability to solve the situation, 00:10:41.599 --> 00:10:42.639 But it looks upon, 00:10:42.799 --> 00:10:44.019 The fundamental nature of the problem. 00:10:44.679 --> 00:10:45.819 The fundamental nature of the problem, 00:10:45.879 --> 00:10:47.179 Is that we are sinful beings, 00:10:47.399 --> 00:10:48.740 And we are going to need, 00:10:48.819 --> 00:10:50.639 God's great intervention, 00:10:51.159 --> 00:10:52.539 To adjust the problems, 00:10:52.759 --> 00:10:54.419 That are of a God sized task. 00:10:54.419 --> 00:10:56.439 These aren't within our own ability, 00:10:56.439 --> 00:10:56.959 To address, 00:10:57.259 --> 00:10:58.059 They must be addressed, 00:10:58.159 --> 00:10:59.259 Through the power of God. 00:11:00.399 --> 00:11:01.839 God's help is needed. 00:11:03.360 --> 00:11:04.779 I want us to just take a look, 00:11:04.959 --> 00:11:06.860 As we've looked at this idea, 00:11:07.059 --> 00:11:09.179 Of godly wisdom, 00:11:09.479 --> 00:11:10.860 As opposed to good advice, 00:11:11.259 --> 00:11:12.240 In this passage. 00:11:12.799 --> 00:11:14.299 And as we think about that, 00:11:14.500 --> 00:11:15.779 I think the good advice, 00:11:16.120 --> 00:11:17.360 That was presented here, 00:11:17.459 --> 00:11:18.639 Comes at the end of verse one. 00:11:19.199 --> 00:11:20.559 Flee like a bird, 00:11:20.639 --> 00:11:21.219 To your mountain. 00:11:21.220 --> 00:11:23.440 That's the good advice. 00:11:23.800 --> 00:11:25.440 Here's this difficult situation, 00:11:25.440 --> 00:11:26.120 That you were in, 00:11:26.519 --> 00:11:27.840 And I have the solution for you. 00:11:28.399 --> 00:11:29.500 That's what someone is saying, 00:11:29.580 --> 00:11:29.920 To the psalmist, 00:11:29.980 --> 00:11:31.000 I have the solution for you. 00:11:31.259 --> 00:11:32.420 You have your own power, 00:11:32.600 --> 00:11:33.700 Flee to the mountain, 00:11:34.139 --> 00:11:34.899 Flee to the mountain, 00:11:35.100 --> 00:11:36.000 And save yourself. 00:11:37.600 --> 00:11:38.700 The godly wisdom, 00:11:39.139 --> 00:11:41.019 Comes in what the psalmist has done, 00:11:41.320 --> 00:11:42.220 Which is in verse one. 00:11:42.800 --> 00:11:43.620 In the Lord, 00:11:43.759 --> 00:11:45.300 I take refuge. 00:11:46.500 --> 00:11:47.259 In the Lord, 00:11:47.360 --> 00:11:48.000 I take refuge. 00:11:48.000 --> 00:11:49.240 The psalmist says, 00:11:49.419 --> 00:11:50.399 I'm not going to rely upon, 00:11:50.539 --> 00:11:51.460 My own power, 00:11:52.019 --> 00:11:52.980 To solve this problem. 00:11:53.259 --> 00:11:54.279 I'm going to rely upon, 00:11:54.460 --> 00:11:55.279 The power of God, 00:11:55.360 --> 00:11:56.000 To solve this. 00:11:56.240 --> 00:11:57.179 Because God is the one, 00:11:57.259 --> 00:11:57.940 Who can intervene, 00:11:58.259 --> 00:11:59.299 And bring actual, 00:11:59.460 --> 00:12:00.799 And true resolution, 00:12:01.000 --> 00:12:01.600 To this issue. 00:12:02.440 --> 00:12:04.059 So as we think of this psalm, 00:12:04.259 --> 00:12:05.419 It is what I want you to, 00:12:05.500 --> 00:12:06.799 Ruminate upon. 00:12:07.620 --> 00:12:09.059 Is the difference between, 00:12:09.299 --> 00:12:09.919 Good advice, 00:12:10.559 --> 00:12:11.580 And godly wisdom. 00:12:12.299 --> 00:12:13.080 And as I said, 00:12:13.120 --> 00:12:13.940 There are certainly times, 00:12:14.000 --> 00:12:15.279 That we need good advice. 00:12:15.279 --> 00:12:16.740 But, 00:12:16.899 --> 00:12:18.399 When we need godly wisdom, 00:12:18.500 --> 00:12:20.120 Let's not substitute good advice. 00:12:20.860 --> 00:12:21.740 Godly wisdom, 00:12:21.959 --> 00:12:22.819 Looks upon it, 00:12:22.980 --> 00:12:23.279 And says, 00:12:23.379 --> 00:12:24.519 Sees God as the solution, 00:12:24.639 --> 00:12:25.299 To our problems. 00:12:26.120 --> 00:12:26.819 Whereas opposed to, 00:12:26.860 --> 00:12:28.120 Good advice looks upon it, 00:12:28.339 --> 00:12:29.299 And sees us, 00:12:29.679 --> 00:12:30.980 As somehow having the solution, 00:12:31.100 --> 00:12:32.000 To our own problems. 00:12:34.419 --> 00:12:35.720 Let me close this in prayer. 00:12:35.720 --> 00:12:40.019 God, 00:12:40.060 --> 00:12:40.800 As we move on, 00:12:40.879 --> 00:12:42.259 In our time this evening, 00:12:42.899 --> 00:12:43.080 God, 00:12:43.120 --> 00:12:43.879 I just pray that, 00:12:43.980 --> 00:12:46.019 We would be able to, 00:12:46.080 --> 00:12:47.500 Just still ourselves before you. 00:12:48.120 --> 00:12:48.560 God, 00:12:48.680 --> 00:12:49.779 Still our minds, 00:12:50.240 --> 00:12:51.200 Still our hearts, 00:12:51.399 --> 00:12:52.840 And still our souls before you. 00:12:53.500 --> 00:12:54.040 And that, 00:12:54.279 --> 00:12:54.779 God is, 00:12:55.340 --> 00:12:57.200 The message here presented, 00:12:57.820 --> 00:12:58.000 God, 00:12:58.060 --> 00:12:58.580 Pray that, 00:12:58.820 --> 00:12:59.600 As it is helpful, 00:12:59.860 --> 00:13:01.399 That we might be reminded, 00:13:01.500 --> 00:13:02.300 Of the words here. 00:13:02.720 --> 00:13:03.560 We might be reminded, 00:13:03.560 --> 00:13:04.720 Of your scripture, 00:13:04.720 --> 00:13:05.899 And it's great, 00:13:06.040 --> 00:13:07.540 Power to speak truth, 00:13:07.660 --> 00:13:08.379 Into our lives. 00:13:08.779 --> 00:13:09.840 We ask all this in your name. 00:13:10.160 --> 00:13:10.379 Amen.