WEBVTT

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 We have been for 11 weeks working through a series on the 10 Commandments and we

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 we finished tonight. Derek last week looked at the 10th Commandment and

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 tonight is a bit of an epilogue to the series. The modern modern person looks

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 at the 10 Commandments in Exodus 20 and says that the 10 Commandments are rules

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 that suffocate a person's freedom. They are a boundary, they take away freedom,

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 they don't give it and the Bible comes and says the exact opposite and we said

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 this from week one that the Bible comes and says the 10 Commandments are the law

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 of perfect freedom and the reason for that, the reason the Bible can say that

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 that the 10 Commandments are freeing not restricting is because they reflect

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 to God's character. Now if you look at the first four of the 10 Commandments, the

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 table one of the law, they basically tell you to love God and God loves God

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 better than anyone else does and if you look at the second table of the law

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 commandments five through ten it says basically to love people and God loves

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 people better than any people do. So God loves himself and God loves people. Table

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 one, table two, see the 10 Commandments reflects God's character and God, if God

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 exists and he does then that means that he has to be the most free being that

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 there is and true freedom, what is true freedom? Well we learn that when we look

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 at God true freedom is the ability to not be able to do some things,

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 you know? There are things that God cannot do. God cannot cheat, God cannot

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 lie, God cannot blaspheme, God cannot be unfaithful, he can't do any of that. He's

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 not able and that means true freedom is not the ability to make choices as you

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 wish. True freedom is the ability to be the very thing you're meant to be and

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 so when you look at the 10 Commandments you're being called, you're being asked,

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 not just to obey the 10 Commandments but to actually reflect God's character.

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 True freedom, not restriction but freedom. Freedom is not choices, it's not the

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 proliferation of choices, no it's the ability to be like God, to be the one

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 you were made to be. Okay so tonight you were made to be like God, that's the

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 really the big picture, the big idea of the 10 Commandments to reflect God's

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 character and that is why Paul says this incredibly outrageous thing that he

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 says in Ephesians 5 1, he says, imitate God and this is not an idea that we talk

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 about very often, especially as Protestants, we don't speak about the

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 imitation of God. It sounds dangerous, how could a human being imitate God and

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 yet Ephesians 5 1 Paul says imitate God. So let's think about it, it's really the

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 summary of the whole of the 10 Commandments. Immitate God, first you're

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 created to imitate God and then secondly, recreated to imitate God. Alright so

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 let's think about that, first created to imitate. Alright I just want to say and

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 point out this is a command, so you see it right there in Ephesians chapter 5

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 verse 1, therefore be imitators of God. It's a command, the word to imitate here

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 is the Greek word mimesis and it means in English just to mimic, to copy, to

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 follow after and another way to translate it is to talk about models.

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 So every single one of us grows up in this world and we need models, we need

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 people that we look at and recognize as role models in our lives and you come

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 across the Bible and you see that the Bible gives you lots of models in this

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 life. So if you were with us last week, last Sunday morning in Mark chapter 12

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 Jesus pointed at a poor widow and said look at her, she follows God when she

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 gave her whole self so follow her. So we need models in this life, sometimes the

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 Bible says David is a model, sometimes Ruth is a model, there's all sorts of

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 models across the Bible. Another way that the New Testament talks about this is

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 to use the Greek word icon. So icon is translated in your New Testament as

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 image but it can also be translated as model in a way, an image, a way of doing

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 something, something you can follow, something you can copy. I wonder who you

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 think are the biggest icons of Western history. I was thinking about this this

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 week. I think it's got to be Elvis Presley, I think it's got to be Princess

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 Diana maybe, Michael Jordan, someone might add Taylor Swift, you know,

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 Leonel Messi, you would have your list, right? You would contradict my list. The

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 Bible comes and says that every single one of us needs models and the reason

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 models, icons, that very literal Greek word exist, is because we were made to

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 mimic. We were made to copy, we were made to look at something and try to

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 image it ourselves. And the Bible looks at the icons of Western history and says

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 every one of these human examples, these human icons, they're great in their own

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 way but a true icon, a true object of mimicry, someone we're supposed to

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 follow, is only good. A human being is only good to follow is if they are

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 imitating God. That's what Paul says. Imitate God and really look to people,

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 look around and imitate those who are imitating God. And so Paul says something

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 unbelievable. He says, follow me, imitate me at one point in his letters as I

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 imitate God. He says that. It's outrageous but he says this is exactly what

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 we're made to mimic. We have to have people to look out and to follow and to

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 mimic. Now how? Well verse one and two, he says imitate God and then you see in

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 verse two, walk in love as Christ loved us. And that means that he's taking this,

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 making this a bit clearer. Verse one, imitate God. Verse two, as Christ Jesus

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 loved us. Now what he's doing there is saying to you, here's how you imitate

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 God more specifically. Imitate Jesus Christ. So if you want to know how to

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 imitate God, you look at the life of Jesus and you imitate Jesus's life. Verse

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 two, love like he loved. Now this is where it gets really dangerous. This is

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 where we have an instinct, maybe you have an instinct tonight, to push back and to

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 say, the imitation of Christ. There's been lots of books written with that

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 title and it seems dangerous and there's a few reasons why. There have been three

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 basic models in the history of Christianity for what it means to

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 imitate Jesus Christ and all of them have been one sided and that's why we

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 feel instinctively that this idea of imitating Jesus can be dangerous. The

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 first of these models that developed a few hundred years into the life of the

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 church was the ideal of becoming a martyr. And what happened here was people

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 looked at the Gospels and they said, look Jesus, Jesus takes his life, he

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 gives his life away in physical death, he suffers physically and that means the

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 best way in this life you can imitate Jesus is if you're willing and you take

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 it all the way to the point where you give your life away physically for him.

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 And so there came a season in the church in church history where people were

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 chasing martyrdom. They were really seeking it and it created levels of

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 Christians. You know you can only really be a you can only really have

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 assurance that you're gonna go to heaven if you become a martyr and so people

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 chase after it and it created classes of Christians. Now we have something similar

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 in our day, you know there are normal Christians and then there are missionaries,

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 you know, and then there are missionaries and then there are the

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 missionaries that go to North Korea, right? There's classes, this is how the

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 idea of purgatory developed, you know there's levels. How can we really be sure

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 everybody did everybody only the martyr really deserves it, right? It's a

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 model, it's one-sided. It's an idea of imitation of Christ that

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 kind of missed it actually. Now there's a second way that's one-sided that came

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 along and it transferred from the martyr to the monk and the monk looked at

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 Jesus's life and said well it's not really about his physical suffering by

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 itself, it's about his solitude. So Jesus went out into the desert, remember for

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 40 days and he starved and so the monk said I need to do the same thing, I need

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 to go out into the desert, I need to starve, I need to take away the goods of

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 this life like Jesus, he was homeless, I have to be homeless and so they followed

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 his example in exactly the same ways and he said so that look there's normal

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 Christians and then there's the monk, there's classes and this is the real

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 imitation of Jesus. Now there's the martyr ideal, there's the monastic

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 ideal but then the third one that developed much more recently in our

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 history is the modern ideal and in the modern ideal people look at the

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 gospels, the modern person, the modern person looks at the gospels and says the

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 imitation of Christ, that's it. Jesus, you know the gospel is not good news, the

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 gospel is this, that Jesus is my example. Jesus came into the world so that I could

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 imitate him, so that I could follow him as an example. You see the modern

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 rationalist looks and says Jesus is not my savior, he is my example and so

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 Christianity is nothing but imitation. If I imitate Jesus, he'll teach me how to

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 have the best life, how to be a good person, how to be ethical, so Jesus is a

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 great ethical example but he's not a savior. Now we've got these three models

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 of imitation throughout world history, church history and that's why people get

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 nervous about this idea of the imitation of Christ and yet we come to

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 Ephesians 5.1 and Paul says imitate God and here's how, imitate Jesus and so we've

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 got to say, we've got to say okay what do you mean and so the Reformation came

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 along and says this, let's just lay it out, he says, they said look here's what

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 the Bible teaches, the Bible says Jesus can only be your example, you can only

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 imitate Jesus if he is first your redeemer. He has to be your redeemer if

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 you want him to be your example and if he is your redeemer then he also has

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 become your example and so if you look tonight to Jesus as redeemer, Paul comes

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 along and says now imitate him, imitate him but how? Before we get to that let me

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 just say where's Paul getting this? Paul is getting this I think from Genesis

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 chapter 1, Genesis chapter 1 that's the very beginning by the way, verses

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 26 to 28 where God makes us and he says I've created you in my image, in my

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 likeness, it's the very same idea. God said I created you in my image so you're

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 made to image God, you're made to imitate God, it's the very very same

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 notion. One way to think about it is that to imitate God means to be like a

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 mirror, an image, to image something means that you are a living mirror. Okay

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 what, how does a mirror work? I don't really know to be honest but you can take

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 a mirror and I know this that whatever you stand a mirror in front of the mirror

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 reflects the thing that it's facing right? You stand in front of a mirror, a

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 mirror reflects you, you put a mirror in front of anything else and the mirror is

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 going to reflect that thing. God says in the beginning you were made to image, to

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 reflect, to mimic, to mirror God, made in God's image to image God, you're made to

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 mimic, you're made to look at models and copy and that means that you're always

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 in life going to put your heart, the mirror of your heart, you are a mirror,

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 you're a walking mirror in front of something and whatever it is that you give

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 your attention to most, that you're most attuned to, you will begin to reflect.

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 You're a living mirror, a walking mirror, you have to mimic, you have to image, you

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 have to copy, you can't help but do it, it's in our very DNA, it's down in the

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 depths of our bones. That's why the very first commandment is, God says at the

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 beginning, have no other gods before me, right? Because if you, the mirror of your

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 heart stands and is most attuned to anything creaturely, if that's the thing

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 you focus on most, most you will start to image it, you'll start to reflect it,

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 you'll start to become it. You worship whatever you're thinking about the most,

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 you worship whatever your mind is most attuned to, your heart is most attuned to

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 and whatever you worship, you become like that thing. That's a universal reality.

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 Ralph Waldo Emerson, the great writer and poet, he says, he wrote about this, he

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 said this, a person will worship something, we may think our tribute is

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 paid in secret, but it will come out. That which dominates our imagination and

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 our thoughts, that, sorry let me read that again, that which dominates our

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 imagination and our thoughts will determine our loves and our character.

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 Therefore, it requires us to be careful what we worship, for what we are

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 worshiping we are becoming, he said. Now Charles Darwin, in late in his life he

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 wrote an autobiography, he wrote about his own story and he says something

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 really interesting about this. He talks about in his autobiography how he used

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 to love poetry and music and how he used to be, he used to reflect often on the

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 world of his own emotions and how he was attuned to his own psychology and he

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 writes about how he loved to read Shakespeare and the beautiful lines of

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 Shakespeare. He says I took great pleasure in poetry and in Shakespeare, but

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 then he writes 20 to 30 years later I cannot read a line of it, it nauseates

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 me, why? And he talks about this, he says I spent 30 years in deep analytical

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 scientific obsession day in and day out with collecting facts and analyzing

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 them. He says my mind has become a machine for grinding general laws out of

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 large collections of data and he says I've lost my taste for poetry, I've lost

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 my taste for music, I've lost my taste for the world of the emotions and he says

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 it's because I stared at scientific data day in and day out from the time I

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 woke up to the time I went to bed for 30 years and now he says the loss

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 of this ability to read poetry, to delight in music, he says is the loss of

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 happiness, it was injurious to my moral character in fibrling to the moral part

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 of my character. Now you see what he's saying, you got to get underneath it a

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 little bit to connect it with what we're talking about, he says you know he

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 regrets it, he's regretting it and he's saying he's realizing that he's saying I

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 spent my entire life worshiping science, that's all I did. Now science is a very

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 good thing but he's realizing he wasn't balanced, he put his heart in

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 front of scientific data all day all the time and it's not just that he did

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 science, he became it, he became a machine, he couldn't do anything else, it's

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 all his mind could think about, you see whatever you are standing in front of

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 most often, whatever your heart is looking at, attuned to, you will become, you

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 will reflect it until you become it, you become what you worship, it's an age old

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 truth. Now that means here that Paul is saying you're not being invited to

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 imitate, you do imitate, you do mimic, you do image, you have to, the question is

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 who, what, what is it that your heart is most attuned to, most standing in front

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 of most often, that is the very thing that you're becoming. Now secondly that

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 means we need to be recreated in order to imitate rightly, we need to be recreated

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 in order to grow in the imitation of God. How do we do it? Let me give you two as

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 and we'll be done. They're right here in what Paul says and here they are. In verse

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 one and two Paul says be an imitator of God and that means imitate Jesus Christ.

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 How? The first thing we need is, here's the first thing, a realist self-

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 understanding, okay, a realist self-understanding. Just before Ephesians

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 five one and two, Paul talks about putting away the old self, being honest

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 about the condition of your heart, being honest about what you're worshiping in

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 this life. He says you got to put away the old self and we need a realist self

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 understanding if we're gonna ever be imitators of God. There are two main ways

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 in other words that you can look at the Ten Commandments, let's bring it back to

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 the Ten Commandments. There are two main ways, you can look at the Ten Commandments

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 and be wrong, not really see what the Bible is trying to do with the Ten

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 Commandments. Here's the first way, you can look at the Ten Commandments after

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 this 11 weeks we've been going through it and you can say you know I haven't

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 always been a perfect person, I know that. I've made mistakes but I'm not a liar

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 and I'm not a cheater and I'm not committed adultery and I'm not murdered.

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 I don't steal, you know, I don't watch TikTok videos at work. I don't steal time

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 from my employer, you know, I'm generally speaking a pretty good person and I saw

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 one pastor call this, this is a Saint Nick theology, right, because you look

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 at the Ten Commandments and you say I want to obey the Ten Commandments, I want

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 to be a good person and I want to be a good person for goodness sake. It's good

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 to be good, it's good to be moral, it's good to chase after goodness for goodness

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 sake, you know, that's a wrong way of looking at the Ten Commandments, right,

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 in other words you say you know you better watch out, you better not cry, you

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 know, he sees you when you're sleeping, he knows when you're awake, so you better

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 be good for goodness sake. You read the Ten Commandments and you say I want to be

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 good for goodness sake, I want to be moral, I want to be a good person, that's

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 Saint Nick theology and you begin to say is that God or Santa, right, and you see

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 the first wrong way to look at the Ten Commandments is say I was made, here it is,

00:19:07.400 --> 00:19:14.759
 let me make it simpler, I was made to be good, I was made to be a moral person and

00:19:14.759 --> 00:19:19.039
 Paul's coming and saying no the Ten Commandments don't exist because they're

00:19:19.039 --> 00:19:23.680
 telling you you were made to be a moral person, a good person, they tell you you

00:19:23.680 --> 00:19:29.920
 were made to imitate the God who made you, you know you don't exist for goodness

00:19:29.920 --> 00:19:33.519
 sake, not at all, you exist for something much greater than goodness sake, but for

00:19:33.519 --> 00:19:37.759
 God's sake you're made to imitate the living God, the God who made you, see, now

00:19:37.759 --> 00:19:42.480
 there's a second way to be wrong about the Ten Commandments and this is where

00:19:42.480 --> 00:19:47.200
 imitation can be dangerous, this idea, here's why, it's the rich young ruler

00:19:47.200 --> 00:19:53.279
 understanding of the Ten Commandments, so in Matthew chapter 19 Jesus meets with

00:19:53.279 --> 00:19:58.960
 this rich young ruler and he says to the rich young ruler, the rich young ruler

00:19:58.960 --> 00:20:02.399
 says what must I do to get eternal life and he says if you want to have eternal

00:20:02.399 --> 00:20:06.039
 life you've got to obey all the commandments, all ten of the commandments

00:20:06.039 --> 00:20:11.039
 and the rich young ruler says you know well I've never murdered

00:20:11.039 --> 00:20:14.319
 anybody, I've never, he goes through the list and said and he said I think I'm

00:20:14.319 --> 00:20:20.279
 okay, I followed all the commandments from my youth and so Jesus says, Jesus says

00:20:20.279 --> 00:20:26.160
 now go and give away all your possessions to the poor and follow me, now the rich

00:20:26.160 --> 00:20:31.879
 young ruler had asked what must I do to get eternal life, you see he looked at

00:20:31.879 --> 00:20:35.399
 the Ten Commandments and it wasn't I want to be good for goodness sake, it was I

00:20:35.399 --> 00:20:40.599
 want to get to heaven for goodness sake, what must, how did the Ten

00:20:40.599 --> 00:20:44.920
 Commandments get me to heaven, that's, it's for heaven's sake that I'm here to

00:20:44.920 --> 00:20:49.359
 obey the Ten Commandments and it's almost as if Jesus gives into that, Jesus

00:20:49.359 --> 00:20:53.559
 says yeah obey the Ten Commandments and you will and you say this isn't the

00:20:53.559 --> 00:20:57.399
 gospel that I've been reading until Jesus says now go give away all your

00:20:57.399 --> 00:21:01.039
 possessions to the poor and come and follow me and you realize what Jesus was

00:21:01.039 --> 00:21:04.959
 doing, you know this guy said I've obeyed all ten of the Ten Commandments and he

00:21:04.959 --> 00:21:09.839
 says well go give away your possessions and he can't do it, why? Jesus is trying

00:21:09.839 --> 00:21:15.039
 to get him to see he never got past command number one, so you don't have

00:21:15.039 --> 00:21:18.919
 any other gods before the Lord, you see this rich young ruler had been

00:21:18.920 --> 00:21:24.800
 staring at money, at stuff his whole life and that's why he's named rich young

00:21:24.800 --> 00:21:30.080
 ruler, his name is wealth, his name is stuff, his name is material, you see he

00:21:30.080 --> 00:21:35.480
 had let the mirror of his heart stand in front of stuff for so long he had become

00:21:35.480 --> 00:21:40.640
 stuff and Jesus is trying to say you don't see your need, you never got past

00:21:40.640 --> 00:21:44.800
 commandment number one, now look here's the way to grow into imitating God, you've

00:21:44.799 --> 00:21:49.720
 got to be a realist, you've got to say tonight the first thing the Ten Commandments

00:21:49.720 --> 00:21:56.279
 do is show me I never got past commandment number one, I never did, you

00:21:56.279 --> 00:22:02.599
 show I've looked at things in this life, I've pointed my heart at stuff, at

00:22:02.599 --> 00:22:07.879
 creaturely things and I've they've become my God, I never got past commandment

00:22:07.879 --> 00:22:13.119
 number one at all, I know I have a need, I can't imitate God, I never did, I never

00:22:13.119 --> 00:22:18.000
 did, you've got to be a realist, one theologian talks about this, he says

00:22:18.000 --> 00:22:21.679
 that you know the modern person looks and he says Jesus is a really great

00:22:21.679 --> 00:22:26.479
 example and then he says you know the modern person says Jesus I read the

00:22:26.479 --> 00:22:30.079
 Gospels I see what a great example Jesus is, this is what it looks like to obey

00:22:30.079 --> 00:22:33.879
 the Ten Commandments, this is who I want to be and the theologian says go and try

00:22:33.879 --> 00:22:40.599
 it, give it a shot, try to go and imitate Jesus and you'll immediately

00:22:40.599 --> 00:22:46.119
 become a realist about yourself and he goes on he says Jesus Christ felt his

00:22:46.119 --> 00:22:51.439
 emotions deeper than the rest of us, his intellect was stronger than ours, his will

00:22:51.439 --> 00:22:56.319
 was unshaken in the face of all temptation and he says to see Jesus

00:22:56.319 --> 00:23:05.199
 truly is to experience judgment on our conscience, to know our powerlessness, to

00:23:05.200 --> 00:23:11.759
 truly imitate him indeed if he is only an example to you he comes to judge you

00:23:11.759 --> 00:23:18.120
 and not to save you, only when we know him as redeemer or do we dare look at

00:23:18.120 --> 00:23:23.440
 him, do we ever dare look at him and consider him our example, he says that

00:23:23.440 --> 00:23:27.160
 when you really look at Jesus and you say oh I want to imitate him you become

00:23:27.160 --> 00:23:33.120
 a realist, you know that in that moment you're judged that that's the first thing

00:23:33.119 --> 00:23:36.919
 the Ten Commandments come to teach you, what does Paul say here? Paul says

00:23:36.919 --> 00:23:42.599
 Jesus Christ came to give himself up in verse 2 as a fragrant offering and

00:23:42.599 --> 00:23:48.719
 sacrifice to God, now let's just put it plainly as this theologian did, he says

00:23:48.719 --> 00:23:52.199
 there is no way you are ever gonna become what you were truly made to be an

00:23:52.199 --> 00:23:56.399
 imitator of God, an imitator of Jesus unless tonight you know Jesus Christ as

00:23:56.400 --> 00:24:03.680
 your redeemer first, you have to come to him tonight as your redeemer no matter

00:24:03.680 --> 00:24:07.080
 how many times you have tonight is the night to come to him and say Jesus

00:24:07.080 --> 00:24:11.080
 you're my redeemer if you want to step out tomorrow and become he be your

00:24:11.080 --> 00:24:17.240
 living example, Jesus Christ gave himself up as a fragrant offering for you that

00:24:17.240 --> 00:24:22.920
 means Jesus Christ was judged in your place, when you when you look at his life

00:24:22.920 --> 00:24:27.440
 you say I deserve judgment, when you look at the Ten Commandments you have to

00:24:27.440 --> 00:24:31.320
 say I deserve judgment I'm a realist I never got past commandment number one

00:24:31.320 --> 00:24:37.320
 and only then can you see that the judge who was judged in your place has come

00:24:37.320 --> 00:24:44.039
 to be your redeemer, have you ever been to camera obscura across the way here I

00:24:44.039 --> 00:24:50.759
 took the kids to camera obscura last Christmas time and you know you go in

00:24:50.759 --> 00:24:54.680
 there and they have all these funhouse mirrors and they're all they're all

00:24:54.680 --> 00:24:59.240
 curved right and you they they show you you know they show you who you really

00:24:59.240 --> 00:25:05.839
 are no well actually yes right a funhouse mirror are you a realist about

00:25:05.839 --> 00:25:10.839
 yourself your heart is a funhouse mirror it's meant to reflect the living God and

00:25:10.839 --> 00:25:16.039
 it's all curved and bent and curved in on itself and pointing back at you you've

00:25:16.039 --> 00:25:20.720
 replaced them with looking at all sorts of your heart as a tune to all sorts of

00:25:20.720 --> 00:25:26.440
 other things and you've become them we're made to be perfectly flat beautiful

00:25:26.440 --> 00:25:33.559
 mirrors images of God and we're funhouse mirrors Jesus Christ came to be judged in

00:25:33.559 --> 00:25:38.640
 your place for the fact that you are bent in on yourself curved in facing the

00:25:38.640 --> 00:25:45.120
 wrong direction now that means lastly and we'll close with this that means that

00:25:45.120 --> 00:25:49.519
 if you know Jesus Christ is your redeemer tonight you can move forward from

00:25:49.519 --> 00:25:54.200
 here growing in this idea of the imitation of God with an adopted

00:25:54.200 --> 00:25:58.319
 self-understanding here's the very last thing you see this in verses in verse

00:25:58.319 --> 00:26:03.559
 one he says be imitator of God verse one imitate Jesus verse two and right in

00:26:03.559 --> 00:26:11.119
 between there's that little clause as beloved children so he reframes this

00:26:11.119 --> 00:26:15.440
 idea of imitation this is what the three models of imitation martyr monk and

00:26:15.440 --> 00:26:20.960
 modern rationalists all missed and that's this idea that in order to truly

00:26:20.960 --> 00:26:26.400
 imitate God imitate Christ you've got to know yourself to be adopted adopted

00:26:26.400 --> 00:26:31.279
 into his family a son or a daughter of the living King and here's the last thing

00:26:31.279 --> 00:26:36.200
 the only way that you can imitate God is if he is your father not your judge and

00:26:36.200 --> 00:26:42.840
 that means when you come to Christ as redeemer here's the big idea you now

00:26:42.839 --> 00:26:48.759
 have access to God how do you grow in the imitation of God the imitation of

00:26:48.759 --> 00:26:54.919
 Christ and it's all about this you now redeemed by Jesus have access to God

00:26:54.919 --> 00:27:03.279
 access think about the way a child has access to their father you know

00:27:03.279 --> 00:27:09.519
 sometimes sometimes in the middle of the night children get thirsty they

00:27:09.519 --> 00:27:13.960
 forgot to bring water to their bedside and they wake up in the middle of the

00:27:13.960 --> 00:27:18.879
 night and their mouth is parched and they want a drink I've had that happen

00:27:18.879 --> 00:27:23.720
 once or twice and you know what happens you're asleep and a child comes and

00:27:23.720 --> 00:27:29.759
 they said they wake you up and say I'm so thirsty now imagine the access that a

00:27:29.759 --> 00:27:35.079
 child has to their dad to their mom you know when a little child comes and says

00:27:35.079 --> 00:27:40.240
 I'm thirsty a mom and a dad say you know they might do it slightly reluctantly

00:27:40.240 --> 00:27:44.679
 but they get up and they go and they get that child water now if you're if

00:27:44.679 --> 00:27:50.039
 your colleague if your employer if your employee at 3 a.m. knocked on your

00:27:50.039 --> 00:27:54.039
 front door and said you know what I woke up in the middle of the night and I was

00:27:54.039 --> 00:28:00.159
 so thirsty and I just thought maybe you could help me get some water you know

00:28:00.159 --> 00:28:04.279
 you might do it because it's such a strange encounter at 3 a.m. you might

00:28:04.279 --> 00:28:07.920
 go to the kitchen and bring this one but you say what are you doing here you know

00:28:07.920 --> 00:28:13.160
 status is everything you say you do not have the status to come to my house at

00:28:13.160 --> 00:28:17.879
 3 a.m. and ask me for water the there's only a few little creep little people

00:28:17.879 --> 00:28:22.079
 that can do that in all the world right and that's my children nobody else can

00:28:22.079 --> 00:28:25.519
 do that you see when when you look at the Jesus Christ and He's your Redeemer

00:28:25.519 --> 00:28:31.000
 you're adopted you have access you can come to God like a little child thirsty

00:28:31.000 --> 00:28:35.359
 in the middle of the night for water now look let's put it together Paul says in

00:28:35.359 --> 00:28:44.440
 2 Corinthians 3 17 and 18 this is what he says the spirit of the Lord is freedom

00:28:44.440 --> 00:28:47.880
 spirit of the Lord when you have the spirit of the Lord you have freedom and

00:28:47.880 --> 00:28:54.160
 then he says this you can come and behold God with an unveiled face you have

00:28:54.160 --> 00:29:00.599
 access and you will be transformed into the image of the Lord from glory to

00:29:00.599 --> 00:29:04.119
 glory by degree you see what he says he says when you have when you know

00:29:04.119 --> 00:29:08.639
 yourself adopted you have access and when you have access you can come

00:29:08.639 --> 00:29:14.799
 behold God face-to-face and this is then you will be transformed by degree in

00:29:14.799 --> 00:29:18.959
 this life you want to imitate God you want to become like Jesus it says come

00:29:18.959 --> 00:29:23.039
 and behold the God that has given you access like a son like a daughter

00:29:23.039 --> 00:29:26.399
 daughter here's the secret you want to become like God you want to imitate God

00:29:26.400 --> 00:29:30.600
 become the one you were made to be like to imitate Jesus it says come and

00:29:30.600 --> 00:29:38.280
 behold him approach him be face-to-face with him with God quantity time really

00:29:38.280 --> 00:29:43.480
 is quality time spending time with the living God beholding him face-to-face

00:29:43.480 --> 00:29:50.400
 it's worship that's the secret beholding God coming to him face-to-face I had two

00:29:50.400 --> 00:29:56.000
 illustrations to close only have time for one let me give you one there's a

00:29:56.000 --> 00:30:00.240
 wonderful story a true story about I told this about a year ago but this

00:30:00.240 --> 00:30:03.640
 you'll we're gonna keep hearing this illustration it's too good not to use

00:30:03.640 --> 00:30:10.400
 on an annual basis a story of a man named Joseph Merrick you know the story

00:30:10.400 --> 00:30:14.440
 he was called he was called the elephant man in his time he lived in the 1880s

00:30:14.440 --> 00:30:20.480
 and 90s and he was an Englishman and he was born in the south of England and

00:30:20.480 --> 00:30:27.079
 he was born with a disease that really disfigured his body in many ways he was

00:30:27.079 --> 00:30:32.319
 born with tumors growths all over his body and he ended up being sold into a

00:30:32.319 --> 00:30:36.799
 carnival show a traveling carnival you'd pay money to observe him in that

00:30:36.799 --> 00:30:41.000
 19th century all very true a movie's been made about him with Anthony Hopkins

00:30:41.000 --> 00:30:46.319
 and one of the things that happened is later in Joseph's life he got treated

00:30:46.319 --> 00:30:50.879
 he was nearly beat to death by his carnival master and he got treated by a

00:30:50.879 --> 00:30:57.679
 doctor in a hospital in London and the doctor eventually forms a relationship

00:30:57.679 --> 00:31:02.839
 with Joseph and takes Joseph into his home and invites him over with his wife

00:31:02.839 --> 00:31:09.439
 the doctor and his wife hosted Joseph for afternoon tea and Joseph Merrick the

00:31:09.439 --> 00:31:15.240
 elephant man comes to afternoon tea and he's there and he shows the doctor and

00:31:15.240 --> 00:31:20.720
 his wife a picture of his mother and it's his only possession he's got it the

00:31:20.720 --> 00:31:26.319
 clothes on his back he's got a little picture of his mom and he says the

00:31:26.319 --> 00:31:30.160
 doctors you know he's very curious he wants to see Joseph's mother he wants

00:31:30.160 --> 00:31:34.200
 to know you know is this disease something he inherited by genetics or is

00:31:34.200 --> 00:31:39.720
 it just him and his mother did not have the same disease and the doctor says

00:31:39.720 --> 00:31:45.440
 you know she's a she's a wonderful woman I'm sure and Joseph says well if only

00:31:45.440 --> 00:31:51.759
 she could see me now amongst all these friends these friends the doctor and his

00:31:51.759 --> 00:31:57.920
 wife he says maybe she would want me and so you see his mother had abandoned him

00:31:57.920 --> 00:32:02.880
 because of his disease and he said in this moment you know he had a friend he

00:32:02.880 --> 00:32:06.880
 had a he had a couple that loved him and he said if only she could see me now you

00:32:06.880 --> 00:32:13.760
 know if only she could see me now listen he needed a mother he did he needed a

00:32:13.760 --> 00:32:19.960
 mother his mother if she would have stuck with him that would have that would

00:32:19.960 --> 00:32:27.560
 have helped him so much but let me say this even his mother even his mother

00:32:27.560 --> 00:32:35.000
 even the best of circumstances even the dearest of friendships could not fully

00:32:35.000 --> 00:32:42.400
 and finally make him whole all right you were created let's come back to the

00:32:42.400 --> 00:32:49.680
 beginning you were created to image the God who made you and that means you were

00:32:49.680 --> 00:33:00.039
 made above all else to behold the living God face to face you were made for God

00:33:00.039 --> 00:33:05.039
 and that means no matter what you faced in life and boy did Joseph have a hard

00:33:05.039 --> 00:33:14.000
 life the most important thing that we all need is to hear God say to you you're

00:33:14.000 --> 00:33:19.639
 my son you're my daughter Joseph needed that above all else he needed he needed

00:33:19.639 --> 00:33:26.319
 to hear my son God the father say that to him my he needs you need more than

00:33:26.319 --> 00:33:30.599
 anything tonight just to hear God say to you my son my daughter and for you to

00:33:30.599 --> 00:33:36.919
 behold him face to face and when you behold him you will take on his

00:33:36.919 --> 00:33:43.919
 character the very thing you were made for let's pray together Lord we asked

00:33:43.919 --> 00:33:53.399
 tonight that you would make us conformed to the image of the son which is just

00:33:53.400 --> 00:33:58.040
 means to imitate Jesus and we give thanks tonight that no matter what our

00:33:58.040 --> 00:34:03.920
 life situation and no matter how broken it's been that we can have tonight the

00:34:03.920 --> 00:34:12.599
 thing we need above all and that's to be named adopted a status a status so

00:34:12.599 --> 00:34:18.320
 precious to be able to come before you with total and utter access all because

00:34:18.320 --> 00:34:22.360
 of our Redeemer Jesus and so as we close this Ten Commandment series we don't

00:34:22.360 --> 00:34:26.120
 want to walk away thinking Lord that the Ten Commandments are all about our

00:34:26.120 --> 00:34:32.039
 morality or our goodness or anything like that or even earning our way

00:34:32.039 --> 00:34:37.840
 to heaven far be it we want to come tonight and know that the Ten Commandments

00:34:37.840 --> 00:34:42.360
 exist to show us what it looks like to be conformed to the image of the one we

00:34:42.360 --> 00:34:47.840
 were made who we were made for and by and unto and so we asked tonight Lord that

00:34:47.840 --> 00:34:52.340
 you would give us your character only because you've given us redemption and

00:34:52.340 --> 00:34:58.120
 the Son so I pray tonight for somebody that they would find redemption and hope

00:34:58.120 --> 00:35:04.280
 tonight in Jesus Christ judged in their place in the way they failed to image you

00:35:04.280 --> 00:35:09.280
 Lord he did and yet he died so we pray tonight for somebody that they would

00:35:09.280 --> 00:35:15.240
 find hope and redemption in Jesus Christ and further for all of us Lord that you

00:35:15.240 --> 00:35:19.360
 would teach us what it means to imitate Jesus Christ and his character and we

00:35:19.360 --> 00:35:22.880
 pray these things in Christ's name Amen