WEBVTT

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 You, my rock, do not be deaf to me.

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 If you remain silent to me, I will be like those going down to the pit.

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 Listen to the sound of my pleading when I cry for help,

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! When I lift up my hands towards your holy sanctuary.

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 Do not drag me along with the wicked, with the evildoers,

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 who speak in friendly ways with their neighbors,

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 while malice is in their hearts.

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 Repay them according to what they have done,

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 according to the evil of their deeds.

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 Repay them according to the work of their hands.

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 Give them back what they deserve.

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 Because they do not consider what the Lord has done

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 or the work of his hands,

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 he will tear them down and not rebuild them.

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 Blessed be the Lord,

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 for he has heard the sound of my pleading.

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 The Lord is my strength and my shield.

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 My heart trusts in him and I am helped.

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 Therefore, my heart celebrates and I give thanks to him with my song.

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 The Lord is the strength of his people.

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 He is a stronghold of salvation for his anointed.

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 Save your people, bless your possession,

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 shepherd them and carry them forever.

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 The word of God for the people of God.

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 You may be seated.

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 The grass withers, the flowers fade,

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 but the word of God remains forever.

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 There are seasons in every believer's life

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 when God seems silent.

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 Your prayers seem to bounce off the ceiling.

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 Scripture reading is as dry as dust.

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 Worship songs that once stirred your heart

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 now leave you numb.

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 On Sunday morning,

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 you might be tempted to stay home

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 and skip the worship gathering.

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 You wonder if God is listening at all.

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 If you've ever felt that way,

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 you're not alone.

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 David knew this experience intimately.

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 Several phrases in verses 1 and 2

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 revealed David's fear

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 that God had become silent towards him.

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 Look at verses 1 and 2.

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 Do not be deaf to me

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 if you remain silent to me.

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 Listen to the sound of my pleading.

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 I cry to you for help.

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 Sometimes God's silence

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 is connected to unrepentant sin.

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 At other times,

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 he deepens our faith through waiting.

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 The first calls for repentance,

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 the second for perseverance.

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 When God seems silent,

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 our initial response

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 should be to examine our hearts.

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 The second London Baptist Confession of Faith,

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 chapter 11 on justification,

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 reminds us,

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 God continues to forgive the sins

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 of all who are justified.

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 Even though they can never fall

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 from a state of justification,

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 they may fall under God's fatherly displeasure

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 because of their sins.

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 In that condition,

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 they will not usually have

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 the light of his face restored to them

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 until they humble themselves,

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 confess their sins,

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 plead for pardon,

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 and renew their faith in repentance.

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 If you're in known sin,

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 the first step is to repent.

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 But in Psalm 28,

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 David gives no indication

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 that the silence resulted from sin.

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 The Psalm is about the believer

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 waiting on God

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 without knowing the reason for the delay.

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 Scripture doesn't always tell us

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 why God appears silent.

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 Sometimes it's discipline,

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 sometimes testing,

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 and sometimes,

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 as with Job,

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 the reason remains hidden.

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 John Newton,

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 the author of Amazing Grace,

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 assures us,

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 everything is needful

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 that he sends.

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 Nothing can be needful

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 that he withholds.

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 Lamentations 3 tells us

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 the Lord is good

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 for those who wait for him.

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 To the person who seeks him,

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 it's good to wait quietly

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 for salvation from the Lord.

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 For those seasons

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 where God seems silent,

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 Psalm 28 gives us

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 five anchors to hold on to

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 while we wait,

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 and we'll also see those

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 echoed in our confession.

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 The first anchor,

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 when God seems silent,

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 trust that he is your rock.

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 When God seems silent,

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 trust that he is your rock.

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 Look at verse 1.

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 Lord, I call to you,

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 my rock,

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 do not be deaf to me.

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 If you remain silent to me,

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 I will be like those

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 going down to the pit.

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 David begins by appealing

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 to God's character,

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 my rock.

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 Not just a rock,

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 but my rock.

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 The Lord is my rock,

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 my fortress,

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 my deliverer,

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 my God,

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 my rock where I seek refuge,

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 my shield and the horn

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 of my salvation,

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 my stronghold,

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 from Psalm 18.

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 Psalm 71,

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 be a rock of refuge for me

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 where I can always go.

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 Give the command to save me,

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 for you are my rock

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 and fortress.

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 The rock is a firm foundation

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 beneath our feet.

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 As the hymn proclaims,

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 on Christ the solid rock I stand,

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 all other ground is sinking sand.

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 When darkness seems to hide his face,

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 I rest on his unchanging grace.

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 Yet David is completely honest

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 about his fear.

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 If you remain silent to me,

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 I will be like those

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 going down to the pit.

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 Pastor James Boyce observed,

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 if he's appealing to God

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 not to remain silent,

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 it must have been because

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 God has been silent for a while.

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 He has not been answering

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 and David is appealing to him

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 to break silence

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 and speak to him at last.

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 So what did David mean

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 by the pit in verse one?

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 The pit refers to Sheol,

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 the world of the dead.

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 David cries out

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 with the same desperation

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 that Jonah had

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 in the belly of the great fish.

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 Jonah said,

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 I called the Lord

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 in my distress

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 and he answered me.

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 I cried out for help

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 from deep inside Sheol.

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 You heard my voice.

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 And David often prayed that way.

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 Psalm 94,

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 If the Lord had not been my helper,

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 I would soon rest

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 in the silence of death.

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 Psalm 143,

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 Answer me quickly, Lord.

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 My spirit fails.

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 Don't hide your face from me

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 or I'll be like those

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 going down to the pit.

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 And Christopher Ash

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 in his commentary

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 in the Psalms said,

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 The pit here means

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 not just dying,

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 but dying without hope.

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 Falling to the place

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 where no words are spoken to God.

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 And no words are heard from God.

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 And again,

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 this cry for help

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 echoes throughout the Psalms.

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 Hear my prayer, O Lord.

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 Listen to my cry for help.

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 Do not be silent at my tears.

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 God, do not keep silent.

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 Do not be deaf.

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 Do not be quiet.

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 I will say to God, my rock,

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 why have you forgotten me?

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 Why must I go about sorrow

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 because of the enemy's oppression?

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 Although David's soul is troubled,

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 he still rests on God, his rock.

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 Our confession beautifully summarizes

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 this anchor in chapter 17

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 on perseverance of the saints.

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 Even though many storms

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 and floods arise

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 and beat against them,

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 yet these things

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 will never be able to move

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 the elect from the foundation

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 and rock

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 to which they are anchored by faith.

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 The felt sight

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 of the light and love of God

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 may be clouded

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 and obscured from them

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 for a time

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 through their unbelief

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 in the temptations of Satan.

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 Yet God is still the same.

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 They will certainly be kept

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 by the power of God

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 for salvation

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 where they'll enjoy

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 their purchased possession

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 for they're engraved

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 on the palms of his hands

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 and their names

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 have been written

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 in the book of life

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 from all eternity.

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 That last line

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 is from Isaiah 49

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 where the Lord gives us comfort.

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 Can a woman forget

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 her nursing child

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 or lack compassion

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 for the child of her womb?

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 Even if these forget,

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 yet I will not forget you.

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 Look, I have inscribed you

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 on the palms of my hands.

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 When you can't feel God,

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 cling to what you know

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 about God.

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 When you can't feel Him,

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 cling to what you know

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 about Him.

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 God's silence

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 is not abandonment.

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 He is still

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 the unchanging rock.

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 But trusting that God

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 is the rock

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 doesn't remove the waiting.

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 So what do we do

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 in that silence?

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 David's answer is simple.

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 We keep praying.

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 Our second anchor.

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 When God seems silent,

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 keep praying.

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 When God seems silent,

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 keep praying.

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 Again, verse 2.

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 Listen to the sound

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 of my pleading

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 when I cry to you

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 for help,

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 when I lift up my hands

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 toward your holy sanctuary.

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 Now, in verse 1,

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 David calls to the Lord.

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 In verse 2,

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 he cries out

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 with a stronger word

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 used for desperate pleading.

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 Your translation

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 might say supplications

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 or pleas.

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 But in verse 1,

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 David cries,

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 hear me.

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 In verse 2,

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 David pleads,

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 help me.

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 The word translated

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 pleadings or supplications

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 is plural,

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 suggesting repeated cries

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 for mercy

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 rather than a single request.

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 David doesn't pray once.

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 He keeps praying.

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 He keeps pleading.

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 That principle

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 is echoed

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 in the New Testament.

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 In Luke 18,

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 Jesus told a parable

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 on the need

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 for them to pray

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 always and not give up.

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 And in Romans 12, 12,

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 Paul reminds us,

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 rejoice in hope,

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 be patient in affliction,

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 be persistent in prayer.

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 Now, we see also

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 that David prayed

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 lifting up his hands

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 towards God's sanctuary.

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 He lifted up his hands

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 towards the place

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 of God's presence.

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 Sanctuary is a word

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 referring to the

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 innermost part

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 of the sanctuary,

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 the most holy place.

00:10:07.719 --> 00:10:08.480
 This is the place

00:10:08.480 --> 00:10:09.279
 where the Ark of the Covenant

00:10:09.279 --> 00:10:09.759
 resided,

00:10:10.019 --> 00:10:11.399
 but more important,

00:10:11.559 --> 00:10:12.379
 it was the place

00:10:12.379 --> 00:10:13.399
 of the mercy seat,

00:10:14.100 --> 00:10:15.139
 the place from which

00:10:15.139 --> 00:10:16.079
 the Lord dispensed

00:10:16.079 --> 00:10:17.079
 mercy to his people.

00:10:17.080 --> 00:10:20.660
 Charles Spurgeon wrote,

00:10:21.740 --> 00:10:23.180
 we stretch out empty hands

00:10:23.180 --> 00:10:24.420
 for we are beggars.

00:10:25.200 --> 00:10:26.160
 We lift them up

00:10:26.160 --> 00:10:28.259
 for we seek heavenly supplies.

00:10:29.060 --> 00:10:30.220
 We lift them towards

00:10:30.220 --> 00:10:31.360
 the mercy seat of Jesus

00:10:31.360 --> 00:10:33.320
 for there our expectation

00:10:33.320 --> 00:10:34.139
 dwells.

00:10:35.440 --> 00:10:36.900
 Today, we no longer look

00:10:36.900 --> 00:10:37.759
 to a physical temple.

00:10:38.240 --> 00:10:39.320
 We look to Christ,

00:10:39.420 --> 00:10:40.300
 our true mercy seat.

00:10:41.379 --> 00:10:42.940
 The confession reminds us

00:10:42.940 --> 00:10:44.040
 in chapter 22

00:10:44.039 --> 00:10:45.659
 in religious worship.

00:10:47.039 --> 00:10:47.980
 Under the gospel,

00:10:48.419 --> 00:10:49.039
 neither prayer

00:10:49.039 --> 00:10:50.299
 nor any other part

00:10:50.299 --> 00:10:51.139
 of religious worship

00:10:51.139 --> 00:10:53.120
 is now restricted to

00:10:53.120 --> 00:10:54.360
 or made more acceptable

00:10:54.360 --> 00:10:55.860
 by the place

00:10:55.860 --> 00:10:57.019
 where riches is done

00:10:57.019 --> 00:10:58.459
 or towards which

00:10:58.459 --> 00:10:59.159
 it is directed.

00:11:00.360 --> 00:11:00.879
 Instead,

00:11:01.139 --> 00:11:02.059
 God is to be worshipped

00:11:02.059 --> 00:11:02.699
 everywhere

00:11:02.699 --> 00:11:04.240
 in spirit and in truth,

00:11:05.000 --> 00:11:06.120
 daily in each family

00:11:06.120 --> 00:11:06.740
 and privately

00:11:06.740 --> 00:11:08.059
 by individual.

00:11:09.699 --> 00:11:10.839
 And Christopher Ash again

00:11:10.839 --> 00:11:12.139
 points us to Christ.

00:11:12.139 --> 00:11:14.199
 So now Christ

00:11:14.199 --> 00:11:15.159
 has become for us

00:11:15.159 --> 00:11:17.139
 the most holy sanctuary,

00:11:17.639 --> 00:11:18.960
 the place where God

00:11:18.960 --> 00:11:19.679
 makes covenant

00:11:19.679 --> 00:11:21.340
 with those in Christ.

00:11:23.659 --> 00:11:24.779
 Although sometimes

00:11:24.779 --> 00:11:26.539
 God seems silent to us,

00:11:27.240 --> 00:11:28.159
 God isn't silent.

00:11:29.139 --> 00:11:30.199
 God speaks through

00:11:30.199 --> 00:11:31.100
 his written word

00:11:31.100 --> 00:11:32.639
 by his spirit

00:11:32.639 --> 00:11:34.299
 centered on his son.

00:11:35.439 --> 00:11:36.120
 Hebrews 1-2

00:11:36.120 --> 00:11:37.419
 tells us in the last days

00:11:37.419 --> 00:11:38.279
 he's spoken to us

00:11:38.279 --> 00:11:38.840
 by his son.

00:11:39.840 --> 00:11:40.639
 And the confession

00:11:40.639 --> 00:11:41.980
 confirms the sufficiency

00:11:41.980 --> 00:11:42.620
 of scripture.

00:11:43.279 --> 00:11:44.620
 The whole counsel of God

00:11:44.620 --> 00:11:45.600
 concerning everything

00:11:45.600 --> 00:11:46.240
 essential

00:11:46.240 --> 00:11:47.840
 for his own glory

00:11:47.840 --> 00:11:48.720
 in man's salvation,

00:11:48.919 --> 00:11:49.559
 faith, and life

00:11:49.559 --> 00:11:51.600
 is either explicitly stated

00:11:51.600 --> 00:11:53.799
 or by necessary inference

00:11:53.799 --> 00:11:55.080
 contained

00:11:55.080 --> 00:11:56.679
 in the holy scriptures.

00:11:59.059 --> 00:12:00.600
 In the words

00:12:00.600 --> 00:12:02.120
 of H.A.W. Tozer,

00:12:02.659 --> 00:12:04.039
 now the blessed fact

00:12:04.039 --> 00:12:04.559
 is that God

00:12:04.559 --> 00:12:05.179
 is not silent

00:12:05.179 --> 00:12:06.899
 and has never been silent

00:12:06.899 --> 00:12:08.139
 but is speaking

00:12:08.139 --> 00:12:08.840
 in his universe.

00:12:08.840 --> 00:12:10.899
 the written word

00:12:10.899 --> 00:12:12.019
 is effective because

00:12:12.019 --> 00:12:13.060
 and only because

00:12:13.060 --> 00:12:14.440
 the living word

00:12:14.440 --> 00:12:15.340
 is speaking in heaven

00:12:15.340 --> 00:12:16.980
 and the living voice

00:12:16.980 --> 00:12:17.720
 is sounding

00:12:17.720 --> 00:12:18.600
 throughout the earth.

00:12:20.500 --> 00:12:21.600
 Because God

00:12:21.600 --> 00:12:22.120
 has spoken

00:12:22.120 --> 00:12:23.399
 decisively in Christ

00:12:23.399 --> 00:12:24.940
 and continues

00:12:24.940 --> 00:12:25.480
 to speak

00:12:25.480 --> 00:12:26.120
 through his word,

00:12:26.860 --> 00:12:28.000
 his apparent silence

00:12:28.000 --> 00:12:29.820
 is never absolute silence.

00:12:31.019 --> 00:12:31.940
 And because God

00:12:31.940 --> 00:12:33.160
 has spoken decisively

00:12:33.160 --> 00:12:33.740
 in Christ

00:12:33.740 --> 00:12:35.180
 and continues

00:12:35.180 --> 00:12:35.759
 to speak

00:12:35.759 --> 00:12:36.740
 through his word,

00:12:36.740 --> 00:12:38.879
 his apparent silence

00:12:38.879 --> 00:12:41.019
 is never absolute silence.

00:12:42.460 --> 00:12:43.399
 David keeps praying.

00:12:44.259 --> 00:12:45.080
 God's apparent silence

00:12:45.080 --> 00:12:46.240
 doesn't stop his prayers.

00:12:47.060 --> 00:12:48.200
 He lifts his hands

00:12:48.200 --> 00:12:48.940
 towards the sanctuary

00:12:48.940 --> 00:12:50.399
 and today

00:12:50.399 --> 00:12:51.519
 we lift our eyes

00:12:51.519 --> 00:12:52.139
 to Christ,

00:12:52.799 --> 00:12:53.940
 our true mercy seat.

00:12:55.240 --> 00:12:56.259
 Don't stop praying

00:12:56.259 --> 00:12:57.340
 when God seems silent.

00:12:58.379 --> 00:12:59.820
 Even when your words fail,

00:13:00.460 --> 00:13:01.220
 the Holy Spirit

00:13:01.220 --> 00:13:02.159
 intercedes for you.

00:13:03.080 --> 00:13:04.180
 In the same way,

00:13:04.259 --> 00:13:05.620
 the Spirit also helps us

00:13:05.620 --> 00:13:06.220
 in our weakness

00:13:06.220 --> 00:13:07.940
 because we do not know

00:13:07.940 --> 00:13:08.659
 what to pray for

00:13:08.659 --> 00:13:09.240
 as we should,

00:13:10.080 --> 00:13:11.200
 but the Spirit himself

00:13:11.200 --> 00:13:12.560
 intercedes for us

00:13:12.560 --> 00:13:14.580
 with inexpressible groanings.

00:13:16.919 --> 00:13:18.100
 God hears your pleading

00:13:18.100 --> 00:13:20.139
 even when his answer

00:13:20.139 --> 00:13:20.899
 has not yet come.

00:13:22.460 --> 00:13:24.019
 Sometimes he teaches us

00:13:24.019 --> 00:13:25.039
 to trust his promises

00:13:25.039 --> 00:13:26.679
 rather than our feelings.

00:13:28.360 --> 00:13:29.179
 Sometimes he never

00:13:29.179 --> 00:13:29.840
 tells us why.

00:13:31.360 --> 00:13:32.659
 Yet persistent prayer

00:13:32.659 --> 00:13:33.820
 raises another question.

00:13:33.820 --> 00:13:36.520
 If God still seems silent,

00:13:36.780 --> 00:13:37.860
 how do I know

00:13:37.860 --> 00:13:39.020
 he hasn't rejected me?

00:13:40.260 --> 00:13:41.340
 David answers that fear

00:13:41.340 --> 00:13:42.440
 in verses 3-5.

00:13:43.360 --> 00:13:44.240
 His greatest concern

00:13:44.240 --> 00:13:44.980
 is not merely

00:13:44.980 --> 00:13:45.940
 escaping danger,

00:13:46.500 --> 00:13:47.379
 but belonging

00:13:47.379 --> 00:13:48.420
 to the people of God.

00:13:50.040 --> 00:13:51.000
 So our third anger,

00:13:52.340 --> 00:13:53.480
 when God seems silent,

00:13:54.220 --> 00:13:55.300
 remember that you

00:13:55.300 --> 00:13:56.080
 belong to him.

00:13:57.480 --> 00:13:58.980
 When God seems silent,

00:13:59.180 --> 00:13:59.760
 remember that you

00:13:59.760 --> 00:14:00.460
 belong to him.

00:14:00.460 --> 00:14:04.019
 David now turns

00:14:04.019 --> 00:14:04.780
 to one of the hardest

00:14:04.780 --> 00:14:06.379
 realities of a waiting season,

00:14:06.700 --> 00:14:07.040
 the wicked.

00:14:08.040 --> 00:14:08.940
 He doesn't want to be

00:14:08.940 --> 00:14:09.920
 counted among the wicked.

00:14:11.160 --> 00:14:12.420
 Do not drag me away

00:14:12.420 --> 00:14:13.019
 from the wicked,

00:14:13.240 --> 00:14:13.960
 the evildoers,

00:14:14.120 --> 00:14:15.600
 who speak in friendly ways

00:14:15.600 --> 00:14:16.180
 to their neighbors

00:14:16.180 --> 00:14:17.360
 while malice is in their hearts.

00:14:19.060 --> 00:14:19.840
 Repay them according

00:14:19.840 --> 00:14:20.540
 to what they've done,

00:14:20.639 --> 00:14:21.340
 according to the evil

00:14:21.340 --> 00:14:21.900
 of their deeds.

00:14:22.240 --> 00:14:22.920
 Repay them according

00:14:22.920 --> 00:14:24.019
 to the work of their hands.

00:14:24.700 --> 00:14:25.320
 Give them back

00:14:25.320 --> 00:14:26.139
 what they deserve

00:14:26.139 --> 00:14:28.620
 because they do not

00:14:28.620 --> 00:14:29.580
 consider what the Lord

00:14:29.580 --> 00:14:30.019
 has done

00:14:30.019 --> 00:14:31.399
 or the work of his hands.

00:14:31.539 --> 00:14:32.559
 He will tear them down

00:14:32.559 --> 00:14:33.340
 and rebuild them.

00:14:34.840 --> 00:14:36.759
 That word of drag me away

00:14:36.759 --> 00:14:38.039
 is like being dragged away

00:14:38.039 --> 00:14:39.220
 for execution.

00:14:40.580 --> 00:14:41.720
 The wicked person

00:14:41.720 --> 00:14:42.679
 David describes

00:14:42.679 --> 00:14:43.919
 as friendly to your face

00:14:43.919 --> 00:14:45.699
 while harboring malice

00:14:45.699 --> 00:14:46.279
 in their heart.

00:14:47.779 --> 00:14:48.939
 We can't really know

00:14:48.939 --> 00:14:49.379
 for certain

00:14:49.379 --> 00:14:50.860
 when David wrote this psalm.

00:14:51.720 --> 00:14:52.779
 Some think it was

00:14:52.779 --> 00:14:53.419
 when he was fleeing

00:14:53.419 --> 00:14:54.059
 from Saul.

00:14:54.740 --> 00:14:55.599
 Some think it was

00:14:55.599 --> 00:14:56.279
 when he was sick.

00:14:57.039 --> 00:14:57.719
 Some think it was

00:14:57.719 --> 00:14:59.000
 when he had a temptation

00:14:59.000 --> 00:15:01.079
 that he had to flee

00:15:01.079 --> 00:15:02.019
 and not be called

00:15:02.019 --> 00:15:02.479
 with the wicked.

00:15:03.719 --> 00:15:04.679
 Many commentators

00:15:04.679 --> 00:15:05.539
 think this fits

00:15:05.539 --> 00:15:06.459
 with the rebellion

00:15:06.459 --> 00:15:07.000
 of Absalom.

00:15:07.819 --> 00:15:08.979
 I kind of feel that too.

00:15:09.819 --> 00:15:10.500
 John Phillips,

00:15:10.939 --> 00:15:11.500
 commentator,

00:15:11.599 --> 00:15:12.679
 connects this psalm

00:15:12.679 --> 00:15:13.479
 with David's pain.

00:15:15.079 --> 00:15:15.799
 David's world

00:15:15.799 --> 00:15:16.579
 was falling apart.

00:15:17.480 --> 00:15:18.259
 His own son,

00:15:18.659 --> 00:15:19.219
 his beloved,

00:15:19.620 --> 00:15:20.759
 handsome Absalom,

00:15:21.699 --> 00:15:22.860
 had stolen the hearts

00:15:22.860 --> 00:15:24.060
 of the men of Israel.

00:15:25.779 --> 00:15:26.639
 David's throne,

00:15:26.980 --> 00:15:27.560
 which had seemed

00:15:27.560 --> 00:15:28.340
 so strong

00:15:28.340 --> 00:15:29.100
 and invincible,

00:15:29.980 --> 00:15:31.279
 had been snatched from him.

00:15:32.340 --> 00:15:33.019
 The nation

00:15:33.019 --> 00:15:34.000
 had turned against him.

00:15:34.800 --> 00:15:35.820
 The fickle crowd

00:15:35.820 --> 00:15:36.840
 had hailed Absalom

00:15:36.840 --> 00:15:37.539
 as though he were

00:15:37.539 --> 00:15:38.120
 the Messiah.

00:15:39.720 --> 00:15:41.019
 David's world collapsed

00:15:41.019 --> 00:15:42.320
 and he turned to Jehovah,

00:15:43.320 --> 00:15:44.360
 the one who is that

00:15:44.360 --> 00:15:45.279
 which his people need.

00:15:46.080 --> 00:15:47.000
 He appeals to him

00:15:47.000 --> 00:15:47.899
 as my rock.

00:15:49.759 --> 00:15:50.560
 Now David wasn't

00:15:50.560 --> 00:15:51.800
 seeking personal vengeance.

00:15:51.799 --> 00:15:53.379
 he's entrusting

00:15:53.379 --> 00:15:54.620
 justice to God.

00:15:55.579 --> 00:15:56.859
 Rather than taking matters

00:15:56.859 --> 00:15:57.899
 into his own hands,

00:15:58.740 --> 00:16:00.039
 he asked the righteous judge

00:16:00.039 --> 00:16:00.919
 to do what is right.

00:16:02.159 --> 00:16:03.000
 The wicked ignore

00:16:03.000 --> 00:16:04.120
 the work of the Lord's hands

00:16:04.120 --> 00:16:05.479
 so the Lord will tear them down.

00:16:06.779 --> 00:16:08.740
 As Romans 120 says,

00:16:09.279 --> 00:16:10.500
 the wicked have no excuse

00:16:10.500 --> 00:16:12.979
 since God's invisible attributes,

00:16:13.419 --> 00:16:13.859
 that is,

00:16:13.899 --> 00:16:14.899
 his eternal power

00:16:14.899 --> 00:16:16.000
 and divine nature,

00:16:16.699 --> 00:16:17.859
 have been clearly seen

00:16:17.859 --> 00:16:18.620
 since the creation

00:16:18.620 --> 00:16:19.219
 of the world.

00:16:19.220 --> 00:16:21.620
 And Psalm 19

00:16:21.620 --> 00:16:22.700
 tells us,

00:16:23.379 --> 00:16:24.139
 the heavens declare

00:16:24.139 --> 00:16:25.000
 the glory of God

00:16:25.000 --> 00:16:26.040
 and the sky above

00:16:26.040 --> 00:16:27.180
 proclaims his handiwork.

00:16:28.580 --> 00:16:29.220
 Day to day

00:16:29.220 --> 00:16:30.160
 pours out speech

00:16:30.160 --> 00:16:31.560
 and night to night

00:16:31.560 --> 00:16:32.399
 reveals knowledge.

00:16:33.259 --> 00:16:34.220
 There is no speech

00:16:34.220 --> 00:16:35.300
 nor are there words

00:16:35.300 --> 00:16:36.139
 whose voice

00:16:36.139 --> 00:16:37.000
 is not heard.

00:16:37.759 --> 00:16:38.860
 Their voice goes out

00:16:38.860 --> 00:16:39.759
 through all the earth

00:16:39.759 --> 00:16:41.100
 and their words

00:16:41.100 --> 00:16:42.040
 to the end of the world.

00:16:42.039 --> 00:16:45.919
 David fears

00:16:45.919 --> 00:16:46.980
 being swept away

00:16:46.980 --> 00:16:48.339
 with the wicked

00:16:48.339 --> 00:16:49.439
 since it seems like

00:16:49.439 --> 00:16:50.120
 God is silent.

00:16:51.480 --> 00:16:52.879
 But David's deepest fear

00:16:52.879 --> 00:16:53.819
 is not dying,

00:16:54.559 --> 00:16:56.099
 but sharing in the judgment

00:16:56.099 --> 00:16:56.980
 reserved for those

00:16:56.980 --> 00:16:57.799
 who reject God.

00:16:59.059 --> 00:16:59.879
 David's not claiming

00:16:59.879 --> 00:17:00.459
 he's sinless.

00:17:01.379 --> 00:17:02.099
 He's appealing

00:17:02.099 --> 00:17:04.319
 as one who belongs

00:17:04.319 --> 00:17:05.319
 to the covenant Lord

00:17:05.319 --> 00:17:06.960
 rather than the company

00:17:06.960 --> 00:17:07.700
 of the wicked.

00:17:09.700 --> 00:17:10.500
 As believers,

00:17:10.500 --> 00:17:11.680
 we have an anchor.

00:17:12.720 --> 00:17:13.599
 We are God's

00:17:13.599 --> 00:17:14.500
 adopted children.

00:17:15.599 --> 00:17:16.519
 Because we are

00:17:16.519 --> 00:17:17.819
 united to Christ,

00:17:18.279 --> 00:17:19.500
 we will never

00:17:19.500 --> 00:17:20.279
 be swept away

00:17:20.279 --> 00:17:20.700
 with the wicked.

00:17:21.519 --> 00:17:22.240
 Our comfort is

00:17:22.240 --> 00:17:23.500
 we belong to God.

00:17:24.500 --> 00:17:25.220
 Our confession

00:17:25.220 --> 00:17:26.240
 reassures the believer

00:17:26.240 --> 00:17:27.519
 in the chapter

00:17:27.519 --> 00:17:28.079
 on adoption.

00:17:29.460 --> 00:17:30.299
 God has granted

00:17:30.299 --> 00:17:31.200
 that all those

00:17:31.200 --> 00:17:31.920
 who are justified

00:17:31.920 --> 00:17:33.259
 would receive

00:17:33.259 --> 00:17:33.960
 the grace

00:17:33.960 --> 00:17:34.740
 of adoption

00:17:34.740 --> 00:17:36.500
 in and for

00:17:36.500 --> 00:17:37.000
 the sake

00:17:37.000 --> 00:17:37.900
 of his only son

00:17:37.900 --> 00:17:38.700
 Jesus Christ.

00:17:38.700 --> 00:17:40.500
 by this

00:17:40.500 --> 00:17:41.840
 they are counted

00:17:41.840 --> 00:17:42.559
 among the children

00:17:42.559 --> 00:17:43.059
 of God

00:17:43.059 --> 00:17:44.720
 and enjoy the freedom

00:17:44.720 --> 00:17:45.480
 and privileges

00:17:45.480 --> 00:17:46.680
 of that relationship.

00:17:47.720 --> 00:17:49.000
 They inherit his name,

00:17:49.779 --> 00:17:50.440
 receive the spirit

00:17:50.440 --> 00:17:50.940
 of adoption,

00:17:51.720 --> 00:17:52.500
 have access

00:17:52.500 --> 00:17:53.279
 to the throne

00:17:53.279 --> 00:17:53.759
 of grace

00:17:53.759 --> 00:17:54.480
 with boldness,

00:17:54.980 --> 00:17:55.779
 and are enabled

00:17:55.779 --> 00:17:56.240
 to cry,

00:17:56.400 --> 00:17:56.980
 Abba, Father.

00:17:58.019 --> 00:17:58.580
 They are given

00:17:58.580 --> 00:17:59.080
 compassion,

00:17:59.380 --> 00:17:59.779
 protected,

00:18:00.120 --> 00:18:00.680
 provided for,

00:18:00.819 --> 00:18:01.259
 and chastened

00:18:01.259 --> 00:18:02.700
 by him as a father.

00:18:03.480 --> 00:18:04.059
 Yet,

00:18:04.500 --> 00:18:05.720
 they are never

00:18:05.720 --> 00:18:07.059
 cast off,

00:18:07.559 --> 00:18:08.519
 but are sealed

00:18:08.519 --> 00:18:08.980
 for the day

00:18:08.980 --> 00:18:09.460
 of redemption

00:18:09.460 --> 00:18:10.740
 and inherit

00:18:10.740 --> 00:18:11.299
 the promises

00:18:11.299 --> 00:18:12.120
 of heirs

00:18:12.120 --> 00:18:13.319
 of everlasting

00:18:13.319 --> 00:18:13.920
 salvation.

00:18:16.140 --> 00:18:16.900
 No matter

00:18:16.900 --> 00:18:17.460
 how dark

00:18:17.460 --> 00:18:17.880
 the season

00:18:17.880 --> 00:18:18.360
 seems,

00:18:18.880 --> 00:18:19.480
 if you belong

00:18:19.480 --> 00:18:20.019
 to Christ,

00:18:20.420 --> 00:18:21.500
 you will always

00:18:21.500 --> 00:18:22.299
 remain God's

00:18:22.299 --> 00:18:22.600
 child.

00:18:24.059 --> 00:18:24.759
 His silence

00:18:24.759 --> 00:18:25.799
 does not cancel

00:18:25.799 --> 00:18:26.400
 your adoption.

00:18:28.059 --> 00:18:28.880
 The psalm

00:18:28.880 --> 00:18:29.600
 also points

00:18:29.600 --> 00:18:30.420
 forward to Christ.

00:18:31.680 --> 00:18:32.519
 James Johnston

00:18:32.519 --> 00:18:33.120
 writes in his

00:18:33.120 --> 00:18:33.579
 commentary,

00:18:33.579 --> 00:18:35.480
 When we look

00:18:35.480 --> 00:18:36.259
 forward to Christ,

00:18:36.359 --> 00:18:36.559
 though,

00:18:37.159 --> 00:18:37.899
 we can see

00:18:37.899 --> 00:18:38.699
 clearly how

00:18:38.699 --> 00:18:39.179
 the psalm

00:18:39.179 --> 00:18:39.839
 points to him.

00:18:40.759 --> 00:18:41.559
 As a human

00:18:41.559 --> 00:18:42.000
 being,

00:18:42.679 --> 00:18:43.339
 Jesus had a good

00:18:43.339 --> 00:18:43.879
 reason to plead

00:18:43.879 --> 00:18:44.319
 with God,

00:18:45.079 --> 00:18:45.819
 do not drag me

00:18:45.819 --> 00:18:46.179
 off with the

00:18:46.179 --> 00:18:46.419
 wicked.

00:18:47.879 --> 00:18:48.639
 Jesus was

00:18:48.639 --> 00:18:49.579
 publicly accused

00:18:49.579 --> 00:18:50.339
 of being evil

00:18:50.339 --> 00:18:50.759
 himself.

00:18:51.720 --> 00:18:52.240
 Many lumped

00:18:52.240 --> 00:18:52.679
 him together

00:18:52.679 --> 00:18:53.220
 with the wicked.

00:18:54.240 --> 00:18:54.879
 Jesus counted

00:18:54.879 --> 00:18:55.519
 on God,

00:18:56.039 --> 00:18:56.879
 Caesar to spin,

00:18:58.419 --> 00:19:00.500
 and the smears

00:19:00.500 --> 00:19:01.399
 to judge rightly,

00:19:02.099 --> 00:19:02.980
 to clear his name,

00:19:02.980 --> 00:19:03.539
 and to show

00:19:03.539 --> 00:19:04.019
 the difference

00:19:04.019 --> 00:19:04.539
 between him

00:19:04.539 --> 00:19:04.960
 and the wicked.

00:19:06.599 --> 00:19:07.299
 Think of the

00:19:07.299 --> 00:19:08.200
 false accusations

00:19:08.200 --> 00:19:08.980
 that were leveled

00:19:08.980 --> 00:19:09.620
 against Jesus

00:19:09.620 --> 00:19:10.599
 during his life.

00:19:11.599 --> 00:19:12.380
 He was accused

00:19:12.380 --> 00:19:13.220
 of being a glutton

00:19:13.220 --> 00:19:14.180
 and an alcoholic,

00:19:14.400 --> 00:19:15.120
 a friend of tax

00:19:15.120 --> 00:19:15.680
 collectors and

00:19:15.680 --> 00:19:16.319
 prostitutes.

00:19:17.360 --> 00:19:18.259
 The Pharisees

00:19:18.259 --> 00:19:18.779
 accused him

00:19:18.779 --> 00:19:19.900
 of being demon

00:19:19.900 --> 00:19:20.500
 possessed.

00:19:21.620 --> 00:19:22.160
 When he was

00:19:22.160 --> 00:19:22.579
 arrested,

00:19:23.140 --> 00:19:23.740
 they came looking

00:19:23.740 --> 00:19:24.400
 for him with

00:19:24.400 --> 00:19:25.279
 swords and clubs

00:19:25.279 --> 00:19:25.900
 as if he were

00:19:25.900 --> 00:19:26.299
 a robber.

00:19:27.380 --> 00:19:28.160
 At his trial,

00:19:28.259 --> 00:19:28.700
 they accused

00:19:28.700 --> 00:19:29.460
 him of blasphemy

00:19:29.460 --> 00:19:29.980
 and beat him

00:19:29.980 --> 00:19:30.599
 as a heretic.

00:19:30.599 --> 00:19:32.219
 When they turned

00:19:32.219 --> 00:19:33.000
 him over to Pilate,

00:19:33.579 --> 00:19:34.359
 they charged

00:19:34.359 --> 00:19:35.039
 him with a rebellion.

00:19:36.279 --> 00:19:36.779
 These false

00:19:36.779 --> 00:19:37.799
 accusations came

00:19:37.799 --> 00:19:38.879
 to head at the

00:19:38.879 --> 00:19:39.240
 cross.

00:19:42.119 --> 00:19:43.399
 Waiting is even

00:19:43.399 --> 00:19:44.559
 harder when evil

00:19:44.559 --> 00:19:45.419
 seems to flourish.

00:19:46.599 --> 00:19:47.379
 David saw that

00:19:47.379 --> 00:19:48.019
 with Absalom's

00:19:48.019 --> 00:19:48.379
 rebellion.

00:19:50.000 --> 00:19:50.839
 Jesus endured

00:19:50.839 --> 00:19:51.959
 it perfectly as

00:19:51.959 --> 00:19:52.579
 sinful people

00:19:52.579 --> 00:19:53.240
 mocked and

00:19:53.240 --> 00:19:53.959
 crucified him.

00:19:53.960 --> 00:19:56.240
 but because of

00:19:56.240 --> 00:19:56.660
 adoption,

00:19:57.559 --> 00:19:58.360
 we are counted

00:19:58.360 --> 00:19:58.840
 among the

00:19:58.840 --> 00:19:59.539
 children of God.

00:20:00.539 --> 00:20:01.380
 That assurance

00:20:01.380 --> 00:20:02.259
 affects everything.

00:20:03.600 --> 00:20:04.700
 David's circumstances

00:20:04.700 --> 00:20:05.720
 have not changed,

00:20:06.100 --> 00:20:06.940
 but his confidence

00:20:06.940 --> 00:20:07.360
 has.

00:20:08.240 --> 00:20:09.000
 The man who

00:20:09.000 --> 00:20:09.460
 began with

00:20:09.460 --> 00:20:10.340
 desperation now

00:20:10.340 --> 00:20:11.220
 begins to praise.

00:20:12.480 --> 00:20:13.259
 David moves

00:20:13.259 --> 00:20:13.880
 from remembering

00:20:13.880 --> 00:20:14.400
 that he belongs

00:20:14.400 --> 00:20:14.880
 to God

00:20:14.880 --> 00:20:16.160
 to praising

00:20:16.160 --> 00:20:16.840
 the God

00:20:16.840 --> 00:20:17.360
 who has heard

00:20:17.360 --> 00:20:17.579
 him.

00:20:18.740 --> 00:20:19.319
 Our fourth

00:20:19.319 --> 00:20:19.740
 thanker,

00:20:20.420 --> 00:20:20.860
 when God

00:20:20.860 --> 00:20:21.620
 seems silent,

00:20:22.480 --> 00:20:23.039
 praise him

00:20:23.039 --> 00:20:23.460
 that he hears

00:20:23.460 --> 00:20:23.859
 your plea.

00:20:26.639 --> 00:20:27.420
 When God

00:20:27.420 --> 00:20:28.019
 seems silent,

00:20:28.879 --> 00:20:29.619
 praise him

00:20:29.619 --> 00:20:30.259
 that he hears

00:20:30.259 --> 00:20:30.659
 your plea.

00:20:31.899 --> 00:20:32.659
 Now something

00:20:32.659 --> 00:20:33.639
 remarkable happens

00:20:33.639 --> 00:20:34.379
 in verse 6.

00:20:35.599 --> 00:20:36.119
 Nothing in

00:20:36.119 --> 00:20:36.960
 the psalm

00:20:36.960 --> 00:20:37.960
 indicates David's

00:20:37.960 --> 00:20:38.859
 situation is any

00:20:38.859 --> 00:20:39.240
 different.

00:20:40.180 --> 00:20:40.700
 David's enemies

00:20:40.700 --> 00:20:41.319
 are still there.

00:20:41.799 --> 00:20:42.399
 His throne has

00:20:42.399 --> 00:20:43.059
 not been restored.

00:20:44.180 --> 00:20:44.899
 Nothing visible

00:20:44.899 --> 00:20:45.579
 has changed.

00:20:46.579 --> 00:20:47.119
 But what has

00:20:47.119 --> 00:20:48.139
 changed is David

00:20:48.139 --> 00:20:49.079
 and worship

00:20:49.079 --> 00:20:49.839
 breaks out.

00:20:51.319 --> 00:20:51.700
 Spurgeon

00:20:51.700 --> 00:20:52.200
 observed,

00:20:52.200 --> 00:20:52.240
 Lord,

00:20:53.000 --> 00:20:53.640
 our psalm

00:20:53.640 --> 00:20:53.940
 has been

00:20:53.940 --> 00:20:54.680
 prayer up

00:20:54.680 --> 00:20:54.960
 to this

00:20:54.960 --> 00:20:55.279
 point,

00:20:55.460 --> 00:20:56.100
 but now

00:20:56.100 --> 00:20:56.559
 it turns

00:20:56.559 --> 00:20:57.240
 to praise.

00:20:58.240 --> 00:20:58.920
 Those who

00:20:58.920 --> 00:20:59.539
 pray well

00:20:59.539 --> 00:21:00.400
 will soon

00:21:00.400 --> 00:21:01.259
 praise well.

00:21:02.519 --> 00:21:03.240
 Notice the

00:21:03.240 --> 00:21:03.660
 shift in

00:21:03.660 --> 00:21:04.160
 verse 6.

00:21:05.080 --> 00:21:05.480
 The psalm

00:21:05.480 --> 00:21:05.759
 has moved

00:21:05.759 --> 00:21:06.220
 from second

00:21:06.220 --> 00:21:06.559
 person

00:21:06.559 --> 00:21:06.880
 plea,

00:21:07.200 --> 00:21:07.319
 you,

00:21:07.480 --> 00:21:07.720
 O Lord,

00:21:08.259 --> 00:21:08.799
 to third

00:21:08.799 --> 00:21:09.140
 person

00:21:09.140 --> 00:21:09.600
 praise,

00:21:10.180 --> 00:21:10.460
 blessed

00:21:10.460 --> 00:21:10.960
 be the

00:21:10.960 --> 00:21:11.200
 Lord.

00:21:12.360 --> 00:21:13.059
 Verse 6

00:21:13.059 --> 00:21:13.700
 is the

00:21:13.700 --> 00:21:14.080
 answer to

00:21:14.080 --> 00:21:14.519
 verse 2.

00:21:15.480 --> 00:21:15.980
 Verse 2

00:21:15.980 --> 00:21:16.240
 said,

00:21:16.860 --> 00:21:17.340
 listen to the

00:21:17.340 --> 00:21:17.759
 sound of my

00:21:17.759 --> 00:21:18.660
 pleading when

00:21:18.660 --> 00:21:19.200
 I cry to you

00:21:19.200 --> 00:21:19.680
 for help.

00:21:19.680 --> 00:21:20.920
 But in

00:21:20.920 --> 00:21:21.460
 verses 6

00:21:21.460 --> 00:21:22.000
 and 7,

00:21:22.759 --> 00:21:23.200
 the plea

00:21:23.200 --> 00:21:24.120
 becomes trust.

00:21:25.200 --> 00:21:25.539
 Blessed be

00:21:25.539 --> 00:21:25.920
 the Lord,

00:21:26.420 --> 00:21:26.960
 for he

00:21:26.960 --> 00:21:27.779
 has heard

00:21:27.779 --> 00:21:28.240
 the sound

00:21:28.240 --> 00:21:28.480
 of my

00:21:28.480 --> 00:21:28.840
 pleading.

00:21:29.600 --> 00:21:29.960
 The Lord

00:21:29.960 --> 00:21:30.240
 is my

00:21:30.240 --> 00:21:30.720
 strength

00:21:30.720 --> 00:21:31.039
 and my

00:21:31.039 --> 00:21:31.360
 shield.

00:21:32.060 --> 00:21:32.500
 My heart

00:21:32.500 --> 00:21:33.160
 trusts in him

00:21:33.160 --> 00:21:33.600
 and I am

00:21:33.600 --> 00:21:33.900
 helped.

00:21:35.000 --> 00:21:35.340
 Therefore,

00:21:35.460 --> 00:21:35.820
 my heart

00:21:35.820 --> 00:21:36.420
 celebrates

00:21:36.420 --> 00:21:37.279
 and I give

00:21:37.279 --> 00:21:37.960
 thanks to him

00:21:37.960 --> 00:21:38.380
 with my

00:21:38.380 --> 00:21:38.680
 song.

00:21:38.680 --> 00:21:40.680
 The

00:21:40.680 --> 00:21:41.080
 greatest

00:21:41.080 --> 00:21:41.700
 evidence

00:21:41.700 --> 00:21:42.759
 that God's

00:21:42.759 --> 00:21:43.240
 silence

00:21:43.240 --> 00:21:44.180
 is not

00:21:44.180 --> 00:21:44.700
 rejection,

00:21:45.759 --> 00:21:46.140
 is that

00:21:46.140 --> 00:21:47.100
 David moves

00:21:47.100 --> 00:21:47.700
 from do

00:21:47.700 --> 00:21:48.019
 not be

00:21:48.019 --> 00:21:48.360
 deaf to

00:21:48.360 --> 00:21:49.200
 me to

00:21:49.200 --> 00:21:49.580
 he has

00:21:49.580 --> 00:21:50.000
 heard the

00:21:50.000 --> 00:21:50.279
 sound of

00:21:50.279 --> 00:21:50.420
 my

00:21:50.420 --> 00:21:50.720
 pleading.

00:21:51.940 --> 00:21:52.440
 The

00:21:52.440 --> 00:21:52.799
 turning

00:21:52.799 --> 00:21:53.259
 point of

00:21:53.259 --> 00:21:53.440
 this

00:21:53.440 --> 00:21:53.820
 psalm

00:21:53.820 --> 00:21:54.759
 is not

00:21:54.759 --> 00:21:55.240
 a change

00:21:55.240 --> 00:21:55.740
 in David's

00:21:55.740 --> 00:21:56.400
 circumstances,

00:21:57.080 --> 00:21:57.560
 but a

00:21:57.560 --> 00:21:58.160
 change in

00:21:58.160 --> 00:21:58.600
 David's

00:21:58.600 --> 00:21:59.220
 confidence.

00:22:00.320 --> 00:22:00.660
 Again,

00:22:00.740 --> 00:22:01.420
 the turning

00:22:01.420 --> 00:22:01.860
 point is

00:22:01.860 --> 00:22:02.220
 not a

00:22:02.220 --> 00:22:02.620
 change in

00:22:02.620 --> 00:22:02.940
 David's

00:22:02.940 --> 00:22:03.560
 circumstances,

00:22:04.200 --> 00:22:04.539
 but a

00:22:04.539 --> 00:22:04.960
 change in

00:22:04.960 --> 00:22:05.299
 David's

00:22:05.299 --> 00:22:05.779
 confidence.

00:22:07.539 --> 00:22:07.900
 David's

00:22:07.900 --> 00:22:08.480
 praise is

00:22:08.480 --> 00:22:09.019
 not based

00:22:09.019 --> 00:22:09.259
 on

00:22:09.259 --> 00:22:09.779
 visible

00:22:09.779 --> 00:22:10.319
 deliverance,

00:22:10.759 --> 00:22:11.299
 but on

00:22:11.299 --> 00:22:12.039
 faith that

00:22:12.039 --> 00:22:12.380
 God has

00:22:12.380 --> 00:22:12.640
 heard.

00:22:13.799 --> 00:22:14.279
 Often,

00:22:14.400 --> 00:22:14.779
 the first

00:22:14.779 --> 00:22:15.819
 answer God

00:22:15.819 --> 00:22:16.660
 gives is

00:22:16.660 --> 00:22:16.940
 not a

00:22:16.940 --> 00:22:17.339
 change in

00:22:17.339 --> 00:22:17.440
 our

00:22:17.440 --> 00:22:17.980
 situation,

00:22:18.720 --> 00:22:19.720
 but renewed

00:22:19.720 --> 00:22:20.460
 trust in

00:22:20.460 --> 00:22:20.980
 his character.

00:22:22.259 --> 00:22:22.880
 Isaiah 50

00:22:22.880 --> 00:22:23.279
 says,

00:22:24.039 --> 00:22:24.380
 Who among

00:22:24.380 --> 00:22:24.799
 you fears

00:22:24.799 --> 00:22:25.200
 the Lord

00:22:25.200 --> 00:22:25.620
 and listens

00:22:25.620 --> 00:22:25.980
 to his

00:22:25.980 --> 00:22:26.220
 servant?

00:22:27.140 --> 00:22:27.660
 Who among

00:22:27.660 --> 00:22:28.420
 you walks

00:22:28.420 --> 00:22:28.920
 in darkness

00:22:28.920 --> 00:22:29.759
 and has

00:22:29.759 --> 00:22:30.259
 no light?

00:22:31.200 --> 00:22:31.660
 Let him

00:22:31.660 --> 00:22:32.339
 trust in

00:22:32.339 --> 00:22:32.579
 the name

00:22:32.579 --> 00:22:32.799
 of the

00:22:32.799 --> 00:22:33.019
 Lord.

00:22:33.440 --> 00:22:33.779
 Let him

00:22:33.779 --> 00:22:34.519
 lean on

00:22:34.519 --> 00:22:34.980
 his God.

00:22:36.019 --> 00:22:36.140
 And

00:22:36.140 --> 00:22:37.000
 Psalm 13,

00:22:37.000 --> 00:22:38.160
 but I

00:22:38.160 --> 00:22:38.299
 have

00:22:38.299 --> 00:22:38.720
 trusted

00:22:38.720 --> 00:22:38.960
 in

00:22:38.960 --> 00:22:39.079
 your

00:22:39.079 --> 00:22:39.400
 faithful

00:22:39.400 --> 00:22:39.740
 love.

00:22:40.539 --> 00:22:40.779
 My

00:22:40.779 --> 00:22:41.019
 heart

00:22:41.019 --> 00:22:41.200
 will

00:22:41.200 --> 00:22:41.559
 rejoice

00:22:41.559 --> 00:22:41.799
 in

00:22:41.799 --> 00:22:41.940
 your

00:22:41.940 --> 00:22:42.539
 deliverance.

00:22:44.160 --> 00:22:44.740
 I

00:22:44.740 --> 00:22:44.880
 will

00:22:44.880 --> 00:22:45.099
 sing

00:22:45.099 --> 00:22:45.420
 to the

00:22:45.420 --> 00:22:45.660
 Lord

00:22:45.660 --> 00:22:46.019
 because

00:22:46.019 --> 00:22:46.220
 he

00:22:46.220 --> 00:22:46.400
 has

00:22:46.400 --> 00:22:46.680
 treated

00:22:46.680 --> 00:22:46.980
 me

00:22:46.980 --> 00:22:47.579
 generously.

00:22:49.039 --> 00:22:49.480
 Our

00:22:49.480 --> 00:22:49.819
 confession

00:22:49.819 --> 00:22:50.380
 says in

00:22:50.380 --> 00:22:50.640
 chapter

00:22:50.640 --> 00:22:51.160
 22,

00:22:51.900 --> 00:22:52.220
 prayer

00:22:52.220 --> 00:22:52.940
 with

00:22:52.940 --> 00:22:53.740
 thanksgiving

00:22:53.740 --> 00:22:54.759
 is an

00:22:54.759 --> 00:22:55.259
 element of

00:22:55.259 --> 00:22:55.579
 natural

00:22:55.579 --> 00:22:56.019
 worship

00:22:56.019 --> 00:22:56.859
 and is

00:22:56.859 --> 00:22:57.480
 so required

00:22:57.480 --> 00:22:57.960
 by God

00:22:57.960 --> 00:22:58.099
 of

00:22:58.099 --> 00:22:58.460
 everyone.

00:23:00.960 --> 00:23:01.539
 God's

00:23:01.539 --> 00:23:01.980
 silence

00:23:01.980 --> 00:23:02.599
 is often

00:23:02.599 --> 00:23:02.839
 not

00:23:02.839 --> 00:23:03.339
 refusal,

00:23:03.720 --> 00:23:03.940
 but

00:23:03.940 --> 00:23:04.319
 delay.

00:23:04.319 --> 00:23:05.799
 scripture

00:23:05.799 --> 00:23:06.480
 repeatedly

00:23:06.480 --> 00:23:07.099
 shows God

00:23:07.099 --> 00:23:07.500
 answering

00:23:07.500 --> 00:23:08.159
 in his

00:23:08.159 --> 00:23:08.599
 timing

00:23:08.599 --> 00:23:09.299
 rather than

00:23:09.299 --> 00:23:09.619
 ours.

00:23:10.980 --> 00:23:11.179
 David

00:23:11.179 --> 00:23:11.939
 learned that

00:23:11.939 --> 00:23:12.299
 the God

00:23:12.299 --> 00:23:12.679
 who seemed

00:23:12.679 --> 00:23:13.359
 silent was

00:23:13.359 --> 00:23:13.859
 actually

00:23:13.859 --> 00:23:14.299
 working.

00:23:15.339 --> 00:23:16.159
 Even when

00:23:16.159 --> 00:23:16.500
 we don't

00:23:16.500 --> 00:23:16.839
 have the

00:23:16.839 --> 00:23:17.200
 feeling,

00:23:17.639 --> 00:23:18.259
 we still

00:23:18.259 --> 00:23:18.619
 have the

00:23:18.619 --> 00:23:19.839
 fact and

00:23:19.839 --> 00:23:20.439
 we respond

00:23:20.439 --> 00:23:21.079
 with praise.

00:23:22.659 --> 00:23:23.619
 Once David

00:23:23.619 --> 00:23:24.379
 is convinced

00:23:24.379 --> 00:23:24.799
 God has

00:23:24.799 --> 00:23:25.119
 heard him,

00:23:25.939 --> 00:23:26.480
 his focus

00:23:26.480 --> 00:23:27.759
 shifts from

00:23:27.759 --> 00:23:28.839
 himself to

00:23:28.839 --> 00:23:29.139
 God's

00:23:29.139 --> 00:23:29.439
 people.

00:23:30.679 --> 00:23:31.059
 David's

00:23:31.059 --> 00:23:31.619
 confidence

00:23:31.619 --> 00:23:32.539
 overflows

00:23:32.539 --> 00:23:32.879
 into

00:23:32.879 --> 00:23:33.539
 intercession.

00:23:34.539 --> 00:23:34.920
 His

00:23:34.920 --> 00:23:35.420
 prayer for

00:23:35.420 --> 00:23:35.740
 God's

00:23:35.740 --> 00:23:36.019
 people

00:23:36.019 --> 00:23:36.700
 ultimately

00:23:36.700 --> 00:23:37.319
 points us

00:23:37.319 --> 00:23:37.599
 to the

00:23:37.599 --> 00:23:37.859
 greater

00:23:37.859 --> 00:23:38.180
 king

00:23:38.180 --> 00:23:38.920
 whose

00:23:38.920 --> 00:23:39.500
 intercession

00:23:39.500 --> 00:23:40.019
 never

00:23:40.019 --> 00:23:40.460
 ceases.

00:23:42.019 --> 00:23:42.559
 Our

00:23:42.559 --> 00:23:42.779
 fifth

00:23:42.779 --> 00:23:43.079
 anchor,

00:23:44.480 --> 00:23:44.940
 when God

00:23:44.940 --> 00:23:45.220
 seems

00:23:45.220 --> 00:23:45.700
 silent,

00:23:46.079 --> 00:23:47.440
 know that

00:23:47.440 --> 00:23:48.139
 Christ is

00:23:48.139 --> 00:23:48.779
 praying for

00:23:48.779 --> 00:23:49.119
 you.

00:23:50.059 --> 00:23:50.819
 When God

00:23:50.819 --> 00:23:51.399
 seems silent,

00:23:51.519 --> 00:23:51.799
 know that

00:23:51.799 --> 00:23:52.359
 Christ is

00:23:52.359 --> 00:23:52.879
 praying for

00:23:52.879 --> 00:23:53.099
 you.

00:23:54.240 --> 00:23:54.639
 Look at

00:23:54.639 --> 00:23:54.960
 David's

00:23:54.960 --> 00:23:55.500
 prayer in

00:23:55.500 --> 00:23:56.099
 verses 8 and

00:23:56.099 --> 00:23:56.420
 9.

00:23:57.700 --> 00:23:58.099
 The Lord

00:23:58.099 --> 00:23:58.420
 is the

00:23:58.420 --> 00:23:58.899
 strength of

00:23:58.899 --> 00:23:59.399
 his people.

00:24:00.159 --> 00:24:00.539
 He is a

00:24:00.539 --> 00:24:01.259
 stronghold of

00:24:01.259 --> 00:24:02.139
 salvation for

00:24:02.140 --> 00:24:02.360
 this

00:24:02.360 --> 00:24:02.680
 anointed.

00:24:03.680 --> 00:24:04.340
 Save your

00:24:04.340 --> 00:24:04.680
 people,

00:24:05.200 --> 00:24:05.620
 bless your

00:24:05.620 --> 00:24:06.080
 possession,

00:24:06.940 --> 00:24:07.480
 shepherd them,

00:24:07.780 --> 00:24:08.180
 and carry

00:24:08.180 --> 00:24:08.680
 them forever.

00:24:10.880 --> 00:24:11.680
 Having been

00:24:11.680 --> 00:24:12.280
 assured that

00:24:12.280 --> 00:24:12.880
 God hears

00:24:12.880 --> 00:24:14.620
 him, David

00:24:14.620 --> 00:24:15.120
 now prays

00:24:15.120 --> 00:24:15.700
 for others.

00:24:16.940 --> 00:24:17.380
 He turns

00:24:17.380 --> 00:24:17.840
 from praying

00:24:17.840 --> 00:24:19.020
 for himself

00:24:19.020 --> 00:24:20.320
 to praying

00:24:20.320 --> 00:24:20.660
 for his

00:24:20.660 --> 00:24:20.940
 people.

00:24:22.160 --> 00:24:22.640
 David ends

00:24:22.640 --> 00:24:23.080
 not with

00:24:23.080 --> 00:24:24.120
 save me,

00:24:24.660 --> 00:24:25.560
 but save

00:24:25.560 --> 00:24:26.120
 your people.

00:24:27.840 --> 00:24:28.340
 Now one

00:24:28.340 --> 00:24:28.900
 of Satan's

00:24:28.900 --> 00:24:30.100
 strategies during

00:24:30.100 --> 00:24:30.800
 these periods

00:24:30.800 --> 00:24:31.259
 of waiting

00:24:31.259 --> 00:24:31.900
 and darkness

00:24:31.900 --> 00:24:33.180
 is to

00:24:33.180 --> 00:24:33.519
 convince

00:24:33.519 --> 00:24:34.460
 believers to

00:24:34.460 --> 00:24:35.079
 withdraw from

00:24:35.079 --> 00:24:35.400
 God's

00:24:35.400 --> 00:24:35.680
 people.

00:24:36.980 --> 00:24:37.460
 But David

00:24:37.460 --> 00:24:38.960
 finishes by

00:24:38.960 --> 00:24:39.440
 identifying

00:24:39.440 --> 00:24:40.259
 himself with

00:24:40.259 --> 00:24:40.700
 the flock.

00:24:42.720 --> 00:24:43.259
 The shepherd

00:24:43.259 --> 00:24:44.359
 often carries

00:24:44.359 --> 00:24:45.759
 struggling sheep

00:24:45.759 --> 00:24:46.440
 through the

00:24:46.440 --> 00:24:46.920
 ministry of

00:24:46.920 --> 00:24:47.359
 the church.

00:24:48.559 --> 00:24:48.720
 Don't

00:24:48.720 --> 00:24:49.119
 mistake

00:24:49.119 --> 00:24:55.539
 spiritual dryness

00:24:55.539 --> 00:24:56.920
 for permission

00:24:56.920 --> 00:24:57.639
 to neglect

00:24:57.639 --> 00:24:58.079
 scripture,

00:24:58.639 --> 00:24:58.899
 prayer,

00:24:59.519 --> 00:24:59.799
 gathered

00:24:59.799 --> 00:25:00.220
 worship,

00:25:00.480 --> 00:25:00.700
 or the

00:25:00.700 --> 00:25:00.980
 Lord's

00:25:00.980 --> 00:25:01.259
 table.

00:25:02.259 --> 00:25:03.000
 Those are

00:25:03.000 --> 00:25:03.519
 actually

00:25:03.519 --> 00:25:04.879
 often the

00:25:04.879 --> 00:25:05.680
 very means

00:25:05.680 --> 00:25:06.639
 God uses

00:25:06.639 --> 00:25:08.099
 to sustain

00:25:08.099 --> 00:25:08.619
 his people

00:25:08.619 --> 00:25:09.220
 while they

00:25:09.220 --> 00:25:09.500
 wait.

00:25:10.539 --> 00:25:11.339
 The confession

00:25:11.339 --> 00:25:12.399
 reminds us of

00:25:12.399 --> 00:25:12.859
 the means of

00:25:12.859 --> 00:25:13.480
 grace that God

00:25:13.480 --> 00:25:14.159
 has provided to

00:25:14.159 --> 00:25:14.740
 help us in the

00:25:14.740 --> 00:25:15.339
 times of waiting.

00:25:15.339 --> 00:25:17.619
 the elements of

00:25:17.619 --> 00:25:18.319
 religious worship

00:25:18.319 --> 00:25:19.139
 of God include

00:25:19.139 --> 00:25:20.059
 reading the

00:25:20.059 --> 00:25:20.359
 scriptures,

00:25:21.220 --> 00:25:21.699
 preaching and

00:25:21.699 --> 00:25:22.039
 hearing the

00:25:22.039 --> 00:25:22.539
 word of God,

00:25:23.359 --> 00:25:23.879
 teaching and

00:25:23.879 --> 00:25:24.599
 admonishing one

00:25:24.599 --> 00:25:25.259
 another in

00:25:25.259 --> 00:25:25.679
 psalms,

00:25:25.779 --> 00:25:26.039
 hymns,

00:25:26.099 --> 00:25:26.639
 and spiritual

00:25:26.639 --> 00:25:27.079
 songs,

00:25:28.099 --> 00:25:28.699
 singing with

00:25:28.699 --> 00:25:29.279
 grace in our

00:25:29.279 --> 00:25:29.839
 hearts to the

00:25:29.839 --> 00:25:30.079
 Lord,

00:25:30.559 --> 00:25:31.579
 as well as

00:25:31.579 --> 00:25:32.339
 the ministration

00:25:32.339 --> 00:25:33.980
 of baptism

00:25:33.980 --> 00:25:34.319
 and the

00:25:34.319 --> 00:25:34.639
 Lord's

00:25:34.639 --> 00:25:34.859
 supper.

00:25:37.659 --> 00:25:38.539
 Eric Lane

00:25:38.539 --> 00:25:39.919
 helps us look

00:25:39.919 --> 00:25:40.819
 forward to

00:25:40.819 --> 00:25:41.899
 Christ in this

00:25:41.899 --> 00:25:42.599
 psalm when he

00:25:42.599 --> 00:25:42.899
 writes,

00:25:42.900 --> 00:25:44.600
 If the

00:25:44.600 --> 00:25:44.980
 Lord were

00:25:44.980 --> 00:25:45.480
 David's

00:25:45.480 --> 00:25:45.920
 strength,

00:25:46.200 --> 00:25:46.620
 my rock,

00:25:46.740 --> 00:25:47.160
 verse 1,

00:25:47.840 --> 00:25:48.480
 he would be

00:25:48.480 --> 00:25:49.000
 the strength

00:25:49.000 --> 00:25:49.460
 of his

00:25:49.460 --> 00:25:49.840
 people.

00:25:50.960 --> 00:25:51.640
 So he

00:25:51.640 --> 00:25:52.140
 ends by

00:25:52.140 --> 00:25:52.620
 praying for

00:25:52.620 --> 00:25:52.860
 them,

00:25:53.700 --> 00:25:54.180
 for God to

00:25:54.180 --> 00:25:55.460
 save and

00:25:55.460 --> 00:25:56.880
 bless and

00:25:56.880 --> 00:25:57.440
 carry them

00:25:57.440 --> 00:25:57.759
 as a

00:25:57.759 --> 00:25:58.060
 shepherd.

00:25:59.140 --> 00:25:59.780
 Here the

00:25:59.780 --> 00:26:00.440
 psalm becomes

00:26:00.440 --> 00:26:01.060
 messianic,

00:26:01.160 --> 00:26:01.380
 for the

00:26:01.380 --> 00:26:01.980
 anointed one

00:26:01.980 --> 00:26:02.660
 is literally

00:26:02.660 --> 00:26:03.380
 Messiah,

00:26:04.180 --> 00:26:04.900
 the one

00:26:04.900 --> 00:26:05.480
 whose office

00:26:05.480 --> 00:26:06.019
 was to

00:26:06.019 --> 00:26:07.040
 save and

00:26:07.040 --> 00:26:08.259
 bless those

00:26:08.259 --> 00:26:08.640
 who God

00:26:08.640 --> 00:26:09.220
 gave him as

00:26:09.220 --> 00:26:09.880
 his inheritance,

00:26:10.420 --> 00:26:11.019
 the good

00:26:11.019 --> 00:26:12.060
 shepherd who

00:26:12.060 --> 00:26:12.420
 would give

00:26:12.420 --> 00:26:12.880
 his life

00:26:12.880 --> 00:26:13.240
 for the

00:26:13.240 --> 00:26:13.520
 sheep.

00:26:15.560 --> 00:26:16.080
 In

00:26:16.080 --> 00:26:16.660
 verses 8

00:26:16.660 --> 00:26:17.060
 and 9,

00:26:17.800 --> 00:26:18.080
 David is

00:26:18.080 --> 00:26:19.340
 praying for

00:26:19.340 --> 00:26:19.760
 his people,

00:26:20.880 --> 00:26:21.260
 and as he

00:26:21.260 --> 00:26:22.220
 does, the

00:26:22.220 --> 00:26:22.680
 language of

00:26:22.680 --> 00:26:23.240
 anointed one

00:26:23.240 --> 00:26:23.820
 and shepherd

00:26:23.820 --> 00:26:25.180
 begins to

00:26:25.180 --> 00:26:25.840
 point us,

00:26:25.960 --> 00:26:26.800
 on David,

00:26:26.980 --> 00:26:27.480
 to Christ.

00:26:28.960 --> 00:26:29.280
 David's

00:26:29.280 --> 00:26:30.120
 speaking first

00:26:30.120 --> 00:26:31.200
 of the

00:26:31.200 --> 00:26:31.420
 Lord's

00:26:31.420 --> 00:26:31.680
 anointed

00:26:31.680 --> 00:26:32.080
 king,

00:26:32.500 --> 00:26:33.360
 but these

00:26:33.360 --> 00:26:34.000
 words find

00:26:34.000 --> 00:26:34.540
 their ultimate

00:26:34.540 --> 00:26:35.580
 fulfillment in

00:26:35.580 --> 00:26:36.040
 Christ,

00:26:36.800 --> 00:26:37.400
 God's true

00:26:37.400 --> 00:26:38.040
 anointed one

00:26:38.040 --> 00:26:38.600
 and good

00:26:38.600 --> 00:26:38.920
 shepherd.

00:26:40.320 --> 00:26:40.980
 Jesus said

00:26:40.980 --> 00:26:41.800
 in John

00:26:41.800 --> 00:26:42.120
 10,

00:26:42.119 --> 00:26:42.979
 I am the

00:26:42.979 --> 00:26:43.500
 good shepherd.

00:26:44.439 --> 00:26:44.839
 Isaiah

00:26:44.839 --> 00:26:45.259
 40,

00:26:45.839 --> 00:26:46.539
 he protects

00:26:46.539 --> 00:26:47.019
 his flock

00:26:47.019 --> 00:26:47.359
 like a

00:26:47.359 --> 00:26:47.619
 shepherd.

00:26:48.159 --> 00:26:48.359
 He

00:26:48.359 --> 00:26:48.759
 gathers

00:26:48.759 --> 00:26:49.399
 the

00:26:49.399 --> 00:26:50.259
 lambs in

00:26:50.259 --> 00:26:50.759
 his arms

00:26:50.759 --> 00:26:51.979
 and carries

00:26:51.979 --> 00:26:52.439
 them in

00:26:52.439 --> 00:26:52.779
 the fold

00:26:52.779 --> 00:26:53.039
 of his

00:26:53.039 --> 00:26:53.359
 garment.

00:26:54.079 --> 00:26:54.279
 He

00:26:54.279 --> 00:26:54.639
 gently

00:26:54.639 --> 00:26:55.119
 leads

00:26:55.119 --> 00:26:55.659
 those who

00:26:55.659 --> 00:26:55.739
 are

00:26:55.739 --> 00:26:56.079
 nursing.

00:26:57.559 --> 00:26:58.119
 Even

00:26:58.119 --> 00:26:58.479
 when our

00:26:58.479 --> 00:26:58.759
 prayers

00:26:58.759 --> 00:26:59.219
 falter,

00:27:00.059 --> 00:27:00.519
 even when

00:27:00.519 --> 00:27:01.079
 God seems

00:27:01.079 --> 00:27:01.519
 silent,

00:27:02.359 --> 00:27:02.479
 the

00:27:02.479 --> 00:27:03.059
 Messiah and

00:27:03.059 --> 00:27:03.359
 shepherd

00:27:03.359 --> 00:27:03.959
 prays

00:27:03.959 --> 00:27:04.479
 perfectly

00:27:04.479 --> 00:27:05.019
 for us.

00:27:06.359 --> 00:27:06.599
 Romans

00:27:06.599 --> 00:27:06.819
 8,

00:27:06.819 --> 00:27:07.219
 verse 34

00:27:07.219 --> 00:27:07.719
 reminds

00:27:07.719 --> 00:27:08.000
 us,

00:27:08.519 --> 00:27:08.740
 who's

00:27:08.740 --> 00:27:08.959
 the one

00:27:08.959 --> 00:27:09.079
 who

00:27:09.079 --> 00:27:09.579
 condemns?

00:27:10.199 --> 00:27:10.539
 Christ

00:27:10.539 --> 00:27:10.859
 Jesus

00:27:10.859 --> 00:27:11.379
 is the

00:27:11.379 --> 00:27:11.539
 one

00:27:11.539 --> 00:27:11.699
 who

00:27:11.699 --> 00:27:12.059
 died,

00:27:12.439 --> 00:27:13.039
 but even

00:27:13.039 --> 00:27:13.379
 more,

00:27:13.519 --> 00:27:13.839
 has been

00:27:13.839 --> 00:27:14.339
 raised.

00:27:15.019 --> 00:27:15.459
 He also

00:27:15.459 --> 00:27:15.839
 is the

00:27:15.839 --> 00:27:16.299
 right hand

00:27:16.299 --> 00:27:16.699
 of God

00:27:16.699 --> 00:27:17.579
 and intercedes

00:27:17.579 --> 00:27:18.240
 for us.

00:27:19.240 --> 00:27:19.339
 And

00:27:19.339 --> 00:27:19.619
 Hebrews

00:27:19.619 --> 00:27:19.919
 7,

00:27:19.980 --> 00:27:20.339
 25

00:27:20.339 --> 00:27:20.799
 said,

00:27:21.639 --> 00:27:21.879
 therefore

00:27:21.879 --> 00:27:22.359
 he is

00:27:22.359 --> 00:27:22.819
 able to

00:27:22.819 --> 00:27:23.079
 save

00:27:23.079 --> 00:27:23.599
 completely

00:27:23.599 --> 00:27:24.500
 those

00:27:24.500 --> 00:27:24.819
 who come

00:27:24.819 --> 00:27:25.199
 to God

00:27:25.199 --> 00:27:25.459
 through

00:27:25.459 --> 00:27:25.779
 him,

00:27:26.339 --> 00:27:26.799
 since he

00:27:26.799 --> 00:27:27.359
 always

00:27:27.359 --> 00:27:27.899
 lives to

00:27:27.899 --> 00:27:28.359
 intercede

00:27:28.359 --> 00:27:28.779
 for them.

00:27:30.419 --> 00:27:31.019
 Our

00:27:31.019 --> 00:27:31.359
 confession

00:27:31.359 --> 00:27:31.699
 has a

00:27:31.699 --> 00:27:32.199
 chapter on

00:27:32.200 --> 00:27:32.980
 Christ's

00:27:32.980 --> 00:27:33.480
 intercession,

00:27:33.740 --> 00:27:34.100
 Christ the

00:27:34.100 --> 00:27:34.539
 mediator.

00:27:35.539 --> 00:27:36.039
 To all

00:27:36.039 --> 00:27:36.620
 those whom

00:27:36.620 --> 00:27:37.319
 Christ has

00:27:37.319 --> 00:27:38.299
 obtained

00:27:38.299 --> 00:27:38.740
 eternal

00:27:38.740 --> 00:27:39.140
 redemption,

00:27:40.299 --> 00:27:41.039
 he certainly

00:27:41.039 --> 00:27:42.180
 and effectively

00:27:42.180 --> 00:27:43.940
 applies and

00:27:43.940 --> 00:27:44.460
 imparts it.

00:27:45.200 --> 00:27:45.440
 He

00:27:45.440 --> 00:27:46.220
 intercedes

00:27:46.220 --> 00:27:46.720
 for them,

00:27:47.539 --> 00:27:47.880
 unites

00:27:47.880 --> 00:27:48.500
 them to

00:27:48.500 --> 00:27:49.059
 himself by

00:27:49.059 --> 00:27:49.500
 his spirit,

00:27:50.059 --> 00:27:50.900
 and reveals

00:27:50.900 --> 00:27:51.779
 to them in

00:27:51.779 --> 00:27:52.259
 and by his

00:27:52.259 --> 00:27:52.799
 word the

00:27:52.799 --> 00:27:53.200
 mystery of

00:27:53.200 --> 00:27:53.620
 salvation.

00:27:54.660 --> 00:27:54.980
 He

00:27:54.980 --> 00:27:55.480
 persuades

00:27:55.480 --> 00:27:55.840
 them to

00:27:55.840 --> 00:27:56.559
 believe and

00:27:56.559 --> 00:27:57.720
 obey and

00:27:57.720 --> 00:27:58.259
 governs their

00:27:58.259 --> 00:27:58.840
 heart by

00:27:58.840 --> 00:27:59.180
 his word

00:27:59.180 --> 00:27:59.620
 and spirit.

00:28:01.640 --> 00:28:01.860
 And

00:28:01.859 --> 00:28:02.059
 Jesus

00:28:02.059 --> 00:28:02.919
 declared in

00:28:02.919 --> 00:28:03.639
 John 17,

00:28:04.939 --> 00:28:05.519
 I pray not

00:28:05.519 --> 00:28:05.959
 only for

00:28:05.959 --> 00:28:06.339
 these,

00:28:06.539 --> 00:28:07.019
 the disciples

00:28:07.019 --> 00:28:07.619
 around him,

00:28:07.979 --> 00:28:08.839
 but also for

00:28:08.839 --> 00:28:09.299
 those who

00:28:09.299 --> 00:28:09.799
 believe in

00:28:09.799 --> 00:28:10.419
 me through

00:28:10.419 --> 00:28:10.939
 their word.

00:28:14.099 --> 00:28:14.659
 Louis

00:28:14.659 --> 00:28:15.119
 Burkups

00:28:15.119 --> 00:28:16.879
 observed,

00:28:17.279 --> 00:28:18.839
 it is

00:28:18.839 --> 00:28:19.419
 a consoling

00:28:19.419 --> 00:28:20.919
 thought that

00:28:20.919 --> 00:28:21.439
 Christ is

00:28:21.439 --> 00:28:21.919
 praying for

00:28:21.919 --> 00:28:22.219
 us,

00:28:23.000 --> 00:28:24.099
 even when

00:28:24.099 --> 00:28:24.359
 we are

00:28:24.359 --> 00:28:25.199
 negligent in

00:28:25.199 --> 00:28:25.619
 our prayer

00:28:25.619 --> 00:28:25.939
 life,

00:28:26.740 --> 00:28:27.859
 that he

00:28:27.859 --> 00:28:28.439
 is presenting

00:28:28.439 --> 00:28:28.779
 to the

00:28:28.779 --> 00:28:29.359
 Father those

00:28:29.359 --> 00:28:30.159
 spiritual needs

00:28:30.159 --> 00:28:30.919
 which were

00:28:30.919 --> 00:28:31.459
 not present

00:28:31.460 --> 00:28:31.759
 to our

00:28:31.759 --> 00:28:32.140
 minds,

00:28:32.620 --> 00:28:32.980
 and which

00:28:32.980 --> 00:28:33.400
 we often

00:28:33.400 --> 00:28:33.920
 neglect to

00:28:33.920 --> 00:28:34.319
 include in

00:28:34.319 --> 00:28:34.779
 our prayers,

00:28:35.259 --> 00:28:36.019
 and that

00:28:36.019 --> 00:28:36.840
 he prays for

00:28:36.840 --> 00:28:37.420
 our protection

00:28:37.420 --> 00:28:37.960
 against the

00:28:37.960 --> 00:28:38.900
 dangers of

00:28:38.900 --> 00:28:39.140
 which we

00:28:39.140 --> 00:28:39.539
 are not even

00:28:39.539 --> 00:28:40.039
 conscious,

00:28:40.940 --> 00:28:41.460
 against the

00:28:41.460 --> 00:28:42.100
 enemies which

00:28:42.100 --> 00:28:42.680
 threaten us,

00:28:43.039 --> 00:28:43.220
 though we

00:28:43.220 --> 00:28:43.539
 don't even

00:28:43.539 --> 00:28:44.039
 notice it.

00:28:44.880 --> 00:28:45.340
 He is

00:28:45.340 --> 00:28:45.880
 praying that

00:28:45.880 --> 00:28:46.279
 our faith

00:28:46.279 --> 00:28:46.660
 may not

00:28:46.660 --> 00:28:47.019
 cease,

00:28:47.500 --> 00:28:48.019
 that we

00:28:48.019 --> 00:28:48.380
 may come

00:28:48.380 --> 00:28:48.579
 out

00:28:48.579 --> 00:28:49.279
 victoriously

00:28:49.279 --> 00:28:49.860
 in the

00:28:49.860 --> 00:28:50.140
 end.

00:28:51.420 --> 00:28:52.120
 I love

00:28:52.120 --> 00:28:52.779
 how Robert

00:28:52.779 --> 00:28:53.079
 Murray

00:28:53.079 --> 00:28:53.559
 McShane

00:28:53.559 --> 00:28:54.120
 put it,

00:28:54.279 --> 00:28:54.839
 but

00:28:54.839 --> 00:28:55.399
 if I

00:28:55.399 --> 00:28:55.779
 could hear

00:28:55.779 --> 00:28:56.139
 Christ

00:28:56.139 --> 00:28:56.719
 praying for

00:28:56.719 --> 00:28:56.959
 me in

00:28:56.959 --> 00:28:57.259
 the next

00:28:57.259 --> 00:28:57.579
 room,

00:28:58.339 --> 00:28:58.819
 I would

00:28:58.819 --> 00:28:59.279
 not fear

00:28:59.279 --> 00:28:59.619
 a million

00:28:59.619 --> 00:29:00.099
 enemies,

00:29:00.879 --> 00:29:01.739
 yet distance

00:29:01.739 --> 00:29:02.559
 makes no

00:29:02.559 --> 00:29:03.059
 difference.

00:29:03.579 --> 00:29:04.259
 He is

00:29:04.259 --> 00:29:04.899
 praying for

00:29:04.899 --> 00:29:05.159
 me.

00:29:06.839 --> 00:29:07.539
 If I

00:29:07.539 --> 00:29:07.879
 could hear

00:29:07.879 --> 00:29:08.299
 Christ

00:29:08.299 --> 00:29:08.859
 praying for

00:29:08.859 --> 00:29:09.159
 me in

00:29:09.159 --> 00:29:09.619
 the next

00:29:09.619 --> 00:29:09.919
 room,

00:29:10.479 --> 00:29:11.459
 I would

00:29:11.459 --> 00:29:11.959
 not fear

00:29:11.959 --> 00:29:12.319
 a million

00:29:12.319 --> 00:29:12.799
 enemies,

00:29:13.959 --> 00:29:14.719
 yet distance

00:29:14.719 --> 00:29:15.619
 makes no

00:29:15.619 --> 00:29:16.119
 difference.

00:29:16.779 --> 00:29:17.079
 He is

00:29:17.079 --> 00:29:17.639
 praying for

00:29:17.639 --> 00:29:17.879
 me.

00:29:17.880 --> 00:29:20.160
 what comfort for the believer

00:29:20.160 --> 00:29:22.900
 the savior who died for us

00:29:22.900 --> 00:29:24.880
 now lives to intercede for us

00:29:24.880 --> 00:29:27.020
 ultimately

00:29:27.020 --> 00:29:29.220
 David's distress

00:29:29.220 --> 00:29:31.020
 foreshadows the stress of the Lord

00:29:31.020 --> 00:29:32.100
 Jesus Christ to cry

00:29:32.100 --> 00:29:35.100
 my God my God why have you abandoned me

00:29:35.100 --> 00:29:37.140
 Hebrews

00:29:37.140 --> 00:29:39.080
 tells us that Jesus was heard because of

00:29:39.080 --> 00:29:39.720
 his reverence

00:29:39.720 --> 00:29:42.440
 Jesus was not spared the cross

00:29:42.440 --> 00:29:45.120
 but was delivered through death

00:29:45.120 --> 00:29:46.020
 in the resurrection

00:29:46.019 --> 00:29:49.400
 Hebrews 5 7 during his thirsty life

00:29:49.400 --> 00:29:51.579
 he offered prayers and appeals

00:29:51.579 --> 00:29:53.619
 with loud cries and tears

00:29:53.619 --> 00:29:55.519
 to the one who was able to save him from death

00:29:55.519 --> 00:29:58.180
 and he was heard because of his reverence

00:29:58.180 --> 00:30:00.139
 again Christopher Ash

00:30:00.139 --> 00:30:01.240
 helps us see Jesus

00:30:01.240 --> 00:30:02.920
 therefore

00:30:02.920 --> 00:30:05.900
 we must meditate on what it means

00:30:05.900 --> 00:30:06.980
 for Jesus of Nazareth

00:30:06.980 --> 00:30:10.039
 to pray with loud cries and tears

00:30:10.039 --> 00:30:11.980
 in Psalm 28 1 and 2

00:30:11.980 --> 00:30:14.119
 to speak

00:30:14.119 --> 00:30:15.980
 in 28 3 through 5

00:30:15.980 --> 00:30:16.779
 with horror

00:30:16.779 --> 00:30:18.299
 yet confidence

00:30:18.299 --> 00:30:21.339
 and to exalt with the resurrection joy

00:30:21.339 --> 00:30:23.500
 that was set before him in 28 6 and 7

00:30:23.500 --> 00:30:26.680
 it is a healthy discipline

00:30:26.680 --> 00:30:29.240
 quietly to walk with our savior in his trials

00:30:29.240 --> 00:30:31.599
 in the eyes of our mind

00:30:31.599 --> 00:30:33.500
 and in the affections of our hearts

00:30:33.500 --> 00:30:36.019
 on the cross

00:30:36.019 --> 00:30:38.660
 Jesus truly experienced

00:30:38.660 --> 00:30:40.079
 the horror of bearing our sin

00:30:40.079 --> 00:30:42.319
 and expressed the abandonment

00:30:42.319 --> 00:30:43.700
 of Psalm 22

00:30:43.700 --> 00:30:46.200
 yet the eternal unity

00:30:46.200 --> 00:30:47.200
 of the Father and the Son

00:30:47.200 --> 00:30:48.079
 was never broken

00:30:48.079 --> 00:30:50.659
 Jesus endured the curse

00:30:50.659 --> 00:30:51.740
 we deserve

00:30:51.740 --> 00:30:53.500
 so that we would never

00:30:53.500 --> 00:30:54.460
 finally be persecuted

00:30:54.460 --> 00:30:58.200
 so what do believers do

00:30:58.200 --> 00:30:59.139
 when God seems silent?

00:31:00.639 --> 00:31:02.879
 they trust the rock beneath them

00:31:02.879 --> 00:31:05.159
 they keep praying

00:31:05.159 --> 00:31:07.079
 they remember

00:31:07.079 --> 00:31:08.299
 that they belong to God

00:31:08.299 --> 00:31:10.519
 they praise God

00:31:10.519 --> 00:31:12.460
 before they see God's answer

00:31:12.460 --> 00:31:14.059
 and they rest

00:31:14.059 --> 00:31:15.379
 in Christ's intercession

00:31:15.379 --> 00:31:18.960
 the silence may last longer

00:31:18.960 --> 00:31:19.539
 than your hope

00:31:19.539 --> 00:31:21.399
 but it will not last forever

00:31:21.399 --> 00:31:22.659
 one day

00:31:22.659 --> 00:31:23.339
 our faith

00:31:23.339 --> 00:31:24.240
 will be sight

00:31:24.240 --> 00:31:26.960
 Psalm 28

00:31:26.960 --> 00:31:27.799
 begins with a cry

00:31:27.799 --> 00:31:29.399
 do not be deaf to me

00:31:29.399 --> 00:31:31.680
 it ends with confidence

00:31:31.680 --> 00:31:33.339
 save your people

00:31:33.339 --> 00:31:34.359
 bless your possessions

00:31:34.359 --> 00:31:35.039
 shepherd them

00:31:35.039 --> 00:31:35.919
 and carry them forever

00:31:35.920 --> 00:31:38.460
 David begins

00:31:38.460 --> 00:31:39.380
 fearing the pit

00:31:39.380 --> 00:31:40.820
 and ends up

00:31:40.820 --> 00:31:41.940
 resting in the shepherd

00:31:41.940 --> 00:31:43.880
 that's what God does

00:31:43.880 --> 00:31:44.440
 for his people

00:31:44.440 --> 00:31:46.200
 not always quickly

00:31:46.200 --> 00:31:47.940
 not always visibly

00:31:47.940 --> 00:31:50.160
 but always faithfully

00:31:50.160 --> 00:31:53.420
 again look at verse 6 and 7

00:31:53.420 --> 00:31:55.039
 blessed be the Lord

00:31:55.039 --> 00:31:56.019
 for he has heard

00:31:56.019 --> 00:31:56.980
 the sound of my pleading

00:31:56.980 --> 00:31:58.640
 the Lord is my strength

00:31:58.640 --> 00:31:59.200
 and my shield

00:31:59.200 --> 00:32:00.519
 my heart trusts in him

00:32:00.519 --> 00:32:01.580
 and I am help

00:32:01.580 --> 00:32:03.460
 he has heard

00:32:03.460 --> 00:32:05.060
 and I am helped

00:32:05.059 --> 00:32:07.220
 he has heard

00:32:07.220 --> 00:32:08.700
 and I am helped

00:32:08.700 --> 00:32:12.019
 beloved

00:32:12.019 --> 00:32:13.059
 perhaps today

00:32:13.059 --> 00:32:13.799
 you can't say

00:32:13.799 --> 00:32:14.899
 I am helped

00:32:14.899 --> 00:32:17.679
 maybe all you can say is

00:32:17.679 --> 00:32:18.339
 hey Lord

00:32:18.339 --> 00:32:19.440
 I still call to you

00:32:19.440 --> 00:32:21.399
 hold fast

00:32:21.399 --> 00:32:23.519
 Christ will hold you fast

00:32:23.519 --> 00:32:25.419
 he is your stronghold

00:32:25.419 --> 00:32:26.139
 and your shepherd

00:32:26.139 --> 00:32:28.779
 the father who adopted you

00:32:28.779 --> 00:32:30.240
 has not abandoned you

00:32:30.240 --> 00:32:32.179
 he will carry you forever

00:32:32.180 --> 00:32:34.960
 the shepherd who died for you

00:32:34.960 --> 00:32:36.940
 still intercedes for you

00:32:36.940 --> 00:32:39.240
 the rock beneath you

00:32:39.240 --> 00:32:40.799
 is firmer than your feelings

00:32:40.799 --> 00:32:42.519
 and one day

00:32:42.519 --> 00:32:44.240
 by God's grace

00:32:44.240 --> 00:32:46.080
 you will say with David

00:32:46.080 --> 00:32:47.680
 he has heard

00:32:47.680 --> 00:32:49.019
 and I am helped

00:32:49.019 --> 00:32:52.140
 as Psalm 27 ended

00:32:52.140 --> 00:32:52.539
 it said

00:32:52.539 --> 00:32:54.180
 I am certain

00:32:54.180 --> 00:32:55.640
 that I will see the Lord's goodness

00:32:55.640 --> 00:32:56.660
 in the land of the living

00:32:56.660 --> 00:32:58.560
 wait for the Lord

00:32:58.560 --> 00:33:00.039
 be strong

00:33:00.039 --> 00:33:02.000
 and let your heart be courageous

00:33:02.000 --> 00:33:03.700
 wait for the Lord

00:33:03.700 --> 00:33:05.299
 let's pray

00:33:05.299 --> 00:33:09.059
 Father

00:33:09.059 --> 00:33:12.119
 thank you that

00:33:12.119 --> 00:33:13.619
 even when you seem silent

00:33:13.619 --> 00:33:15.700
 you are never absent

00:33:15.700 --> 00:33:18.539
 be our rock

00:33:18.539 --> 00:33:19.839
 when we feel like we are sinking

00:33:19.839 --> 00:33:22.460
 teach us to pray

00:33:22.460 --> 00:33:23.379
 with believing hands

00:33:23.379 --> 00:33:24.220
 lifted to Jesus

00:33:24.220 --> 00:33:25.220
 our mercy seat

00:33:25.220 --> 00:33:27.759
 remind us daily

00:33:27.759 --> 00:33:28.799
 that we are your children

00:33:28.799 --> 00:33:31.419
 strengthen us

00:33:31.419 --> 00:33:32.240
 by our spirit

00:33:32.240 --> 00:33:35.039
 and when the silence breaks

00:33:35.039 --> 00:33:37.180
 may our hearts overflow

00:33:37.180 --> 00:33:38.240
 with fresh praise

00:33:38.240 --> 00:33:40.079
 in the name of Jesus

00:33:40.079 --> 00:33:41.279
 our intercession

00:33:41.279 --> 00:33:42.299
 and shepherd

00:33:42.299 --> 00:33:43.059
 we pray

00:33:43.059 --> 00:33:44.059
 amen

00:33:44.220 --> 00:33:44.919
 amen

00:33:44.919 --> 00:33:45.220
 amen

00:33:45.220 --> 00:33:45.480
 amen

00:33:45.480 --> 00:33:45.480


00:33:45.480 --> 00:33:46.139
 amen

00:33:46.139 --> 00:33:46.139


00:33:46.139 --> 00:33:46.899
 amen

00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.899 --> 00:33:46.899


00:33:46.900 --> 00:34:16.880
 Thank you.