WEBVTT

00:00:00.000 --> 00:00:04.980
 That's chapter 4 and verses 1-12. If you've got a church Bible, page 809.

00:00:09.880 --> 00:00:13.700
 I don't know what you feel about tests. Some people like tests, don't they?

00:00:14.419 --> 00:00:19.440
! Some people like being tested. I never like tests or exams.

00:00:20.760 --> 00:00:26.620
 And testing is a risky thing, doesn't it? Testing exposes something about us.

00:00:26.620 --> 00:00:30.300
 And even God's Son had to be tested.

00:00:32.000 --> 00:00:36.079
 Even the Lord Jesus, in his life, needed to be tested.

00:00:37.799 --> 00:00:42.600
 And when you come to the start of chapter 4, you'll see Jesus tested and tempted here by Satan.

00:00:42.859 --> 00:00:45.579
 And we mustn't think that Jesus is on the defensive.

00:00:47.620 --> 00:00:50.960
 And we must realise that Jesus is not a helpless defensive.

00:00:50.960 --> 00:01:00.760
 You'll notice, won't you, at the end, at the start of chapter 4, he is led out of the wilderness by the Spirit.

00:01:02.060 --> 00:01:08.560
 In other words, Jesus, after his baptism, is as if he walks forth to meet his enemy.

00:01:08.560 --> 00:01:14.719
 He deliberately takes him on. He confronts him. He faces him down.

00:01:15.920 --> 00:01:21.340
 He faces his enemy and our enemy in order to engage in combat and conquer him.

00:01:21.680 --> 00:01:24.540
 It's the Son of God, chapter 4, going to war.

00:01:25.599 --> 00:01:27.000
 And he is on the offence.

00:01:28.280 --> 00:01:31.540
 And we must remember that. It is a deeply, deeply instructive passage.

00:01:31.659 --> 00:01:35.379
 There's lots of different ways you can take Matthew chapter 4 and look at it for profit.

00:01:35.379 --> 00:01:39.920
 But I know it's very important that you and I take heed of this passage.

00:01:40.239 --> 00:01:42.119
 There's going to be lots that we need to leave out.

00:01:42.879 --> 00:01:44.159
 But I want you to notice three things.

00:01:44.239 --> 00:01:46.500
 I want you to notice, first of all, the fact that you must remember.

00:01:47.439 --> 00:01:49.479
 The fact that you must remember.

00:01:50.420 --> 00:01:54.060
 And we see it in chapter 4, verse 1, in the light of chapter 3, verse 17.

00:01:55.079 --> 00:02:00.979
 So you'll notice, Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

00:02:00.980 --> 00:02:06.000
 It doesn't say the Spirit led him into temptation.

00:02:07.140 --> 00:02:10.800
 The Spirit led him into the wilderness to be tempted by the devil.

00:02:11.460 --> 00:02:13.439
 But do you notice those two things go together?

00:02:14.640 --> 00:02:20.539
 That he is led by the Spirit whilst he is being tempted by the devil.

00:02:20.539 --> 00:02:28.519
 And you and I need to remember that because what is true for Jesus can sometimes be true for his people.

00:02:30.419 --> 00:02:36.560
 That you and I can begin to think that when we are being tempted by the devil, then surely we are not being led by the Holy Spirit.

00:02:38.180 --> 00:02:40.060
 Surely God has cast me off.

00:02:40.120 --> 00:02:41.959
 I wouldn't be feeling this temptation.

00:02:41.960 --> 00:02:47.760
 I wouldn't be undergoing all this pain in life and temptation in testing.

00:02:47.879 --> 00:02:48.360
 But no.

00:02:49.480 --> 00:02:52.620
 They are not mutually exclusive.

00:02:53.920 --> 00:02:56.219
 Jesus is led by the Holy Spirit.

00:02:56.920 --> 00:03:00.140
 And yet at the same time he is being tempted by the devil.

00:03:01.659 --> 00:03:07.640
 And you can be tempted by the devil and that is not an indication at all that you are not being led by the Spirit.

00:03:09.140 --> 00:03:10.900
 And you may say, well, of course I know that.

00:03:12.719 --> 00:03:16.480
 My theology is such that I know God would never forsake me.

00:03:16.540 --> 00:03:18.000
 I know that God would never give me up.

00:03:18.640 --> 00:03:20.040
 He would never leave me in temptation.

00:03:20.500 --> 00:03:21.360
 That's what I believe.

00:03:21.719 --> 00:03:26.100
 But there is a way, isn't there, that what you believe goes down the drain sometimes in the heat of battle.

00:03:27.780 --> 00:03:30.860
 That what you believe and what you know can dissipate.

00:03:30.900 --> 00:03:31.960
 It's like the morning mist.

00:03:32.920 --> 00:03:34.400
 And it doesn't stand up real well.

00:03:35.659 --> 00:03:37.879
 And one thing that hits you as you begin to think,

00:03:39.040 --> 00:03:41.840
 I wonder, has the Lord given up on me?

00:03:42.939 --> 00:03:44.260
 Has the Lord let go of me?

00:03:44.360 --> 00:03:45.879
 Maybe I'm not his child.

00:03:46.040 --> 00:03:48.379
 Maybe God isn't delighted in me.

00:03:48.560 --> 00:03:49.700
 Did you notice the sequence?

00:03:50.560 --> 00:03:51.920
 So chapter 3, verse 17.

00:03:53.439 --> 00:03:54.439
 Just look at that verse.

00:03:54.719 --> 00:03:55.740
 Behold a voice from heaven.

00:03:55.860 --> 00:03:58.240
 It's the voice of Jesus' Father, his heavenly Father.

00:03:58.700 --> 00:04:00.120
 And he says, God says,

00:04:00.219 --> 00:04:02.300
 This is my beloved Son with whom I'm well pleased.

00:04:02.939 --> 00:04:03.879
 I'm delighted in him.

00:04:03.879 --> 00:04:08.939
 And then the next verse, he's led into the wilderness to be tempted by the devil.

00:04:11.759 --> 00:04:15.500
 And you sometimes think, don't you, that when you're being tempted and pressed and tested,

00:04:15.500 --> 00:04:18.100
 that God isn't delighted with you?

00:04:20.560 --> 00:04:23.399
 Surely, God is displeased with me.

00:04:25.139 --> 00:04:26.920
 But that isn't necessarily true at all.

00:04:26.920 --> 00:04:29.379
 Jesus is the one.

00:04:29.460 --> 00:04:32.180
 And God says, I am delighted with him.

00:04:32.379 --> 00:04:34.040
 And now he's being tempted by the devil.

00:04:34.040 --> 00:04:37.980
 So how do these two things hold together?

00:04:39.360 --> 00:04:40.460
 And this has always been the case.

00:04:40.540 --> 00:04:41.620
 But you remember this fact.

00:04:41.740 --> 00:04:44.900
 You may be the child with whom God is very pleased with.

00:04:45.660 --> 00:04:47.280
 Where you are just now.

00:04:48.840 --> 00:04:51.400
 And yet you can be very and severely tempted.

00:04:51.600 --> 00:04:52.580
 And that has always been true.

00:04:54.520 --> 00:04:55.759
 We draw loads of illustrations.

00:04:55.960 --> 00:04:57.860
 But let me give you one from Charles Haddon's Virgin.

00:04:58.020 --> 00:05:00.220
 He was the great Baptist preacher from the 19th century.

00:05:00.220 --> 00:05:02.860
 And he described a time when he was a teenager.

00:05:04.200 --> 00:05:05.000
 Perhaps about 15.

00:05:05.140 --> 00:05:07.040
 And there was a time of temptation that he met.

00:05:07.440 --> 00:05:09.600
 It's a little bit 19th century in its language.

00:05:10.340 --> 00:05:11.960
 But I don't think you'll have any problem picking it up.

00:05:13.020 --> 00:05:17.220
 He says, I remember a certain narrow and crooked lane in a certain country town

00:05:17.220 --> 00:05:20.540
 along which I was walking one day while I was seeking the Saviour.

00:05:22.320 --> 00:05:27.700
 All of a sudden, the most sudden oaths that any of you can conceive rushed through my mind.

00:05:28.700 --> 00:05:29.860
 I put my hand to my mouth.

00:05:30.220 --> 00:05:31.720
 To prevent the utterance.

00:05:32.660 --> 00:05:36.060
 I had not that I know of ever heard these words before.

00:05:36.620 --> 00:05:39.240
 But these things sorely beset me for half an hour.

00:05:39.620 --> 00:05:43.240
 Together the most fearful implications were dashed through my brain.

00:05:43.560 --> 00:05:45.720
 Oh, how I groaned and cried before God.

00:05:46.800 --> 00:05:47.900
 That temptation passed.

00:05:48.940 --> 00:05:50.720
 But in many days it was renewed again.

00:05:50.800 --> 00:05:52.820
 And when I was in prayer or when I was reading the Bible,

00:05:52.940 --> 00:05:57.120
 these blasphemous thoughts would pour in upon me more than at any other time.

00:05:57.120 --> 00:06:01.360
 I consulted with an aged godly man about it.

00:06:02.079 --> 00:06:03.600
 And he said to me,

00:06:04.160 --> 00:06:08.040
 Oh, all this, many of the people of God have prayed before you.

00:06:09.100 --> 00:06:10.860
 But said to me, do you hate these thoughts?

00:06:10.860 --> 00:06:13.020
 I do, I truly said.

00:06:14.080 --> 00:06:16.319
 Then said he, they are not yours.

00:06:17.319 --> 00:06:17.960
 And so on.

00:06:19.280 --> 00:06:22.280
 You see, in other words, we can be tempted severely.

00:06:22.279 --> 00:06:25.839
 We can be intensely tempted.

00:06:27.199 --> 00:06:31.639
 And it does not negate the fact that you are God's child if you've trusted in Christ.

00:06:33.519 --> 00:06:35.199
 But you may wonder about that.

00:06:35.319 --> 00:06:36.799
 So you must remember this fact.

00:06:37.019 --> 00:06:41.739
 That you can be the child with whom God is greatly delighted in.

00:06:41.740 --> 00:06:46.160
 And yet you can be severely and intensely tried.

00:06:47.699 --> 00:06:52.280
 And you may need to take a pen or a pencil or a highlighter.

00:06:52.480 --> 00:06:56.860
 And you may need to draw a box around chapter 3 and verse 17.

00:06:57.840 --> 00:07:02.019
 And you bring the bottom of that box down to the bottom of chapter 4 and verse 1.

00:07:02.019 --> 00:07:08.000
 And you scribble out the little section that says temptation of Jesus.

00:07:10.439 --> 00:07:11.740
 Scribble out the chapter division.

00:07:12.979 --> 00:07:18.120
 Because you've got to know that it's possible to not only be God's beloved son with whom he's well pleased.

00:07:18.759 --> 00:07:20.500
 To be one of God's sons or daughters.

00:07:21.039 --> 00:07:23.399
 But also to be still severely tempted.

00:07:24.419 --> 00:07:26.740
 And you're still the son or daughter with whom he delights.

00:07:27.339 --> 00:07:29.180
 And even while you're led by the Spirit.

00:07:29.180 --> 00:07:32.600
 Even while you're being tempted by the devil.

00:07:33.340 --> 00:07:34.240
 So the fact you need to remember.

00:07:34.400 --> 00:07:36.639
 Secondly, let's go about the strategy you should watch.

00:07:38.379 --> 00:07:39.879
 And I want us to look at these temptations.

00:07:40.040 --> 00:07:42.699
 And to see a little bit how does the devil approach Jesus.

00:07:42.920 --> 00:07:44.699
 And how he approaches him.

00:07:47.399 --> 00:07:49.160
 It's possible you know as you look at this.

00:07:49.319 --> 00:07:51.899
 That you will say this is Jesus' temptation.

00:07:51.899 --> 00:07:55.340
 And it comes to him especially as the son of God.

00:07:56.120 --> 00:07:57.319
 As the head of his people.

00:07:57.319 --> 00:07:59.779
 And there is something unique about that.

00:07:59.819 --> 00:08:00.959
 We'll see that a little bit later on.

00:08:01.500 --> 00:08:03.319
 There's something unique about his temptation.

00:08:03.800 --> 00:08:04.639
 That Jesus is facing.

00:08:04.759 --> 00:08:06.120
 And it's not geared to me.

00:08:07.620 --> 00:08:08.759
 And you'd be right about that.

00:08:10.339 --> 00:08:11.240
 It's geared to him as.

00:08:11.819 --> 00:08:14.180
 In fulfilling the office of a saviour.

00:08:14.959 --> 00:08:15.800
 A lord.

00:08:15.939 --> 00:08:18.500
 But it doesn't mean that the principal thrust of these temptations.

00:08:18.860 --> 00:08:20.939
 Don't also come to you and I as Jesus' people.

00:08:22.259 --> 00:08:23.579
 There's a common element.

00:08:23.579 --> 00:08:27.060
 And that we must not leave out.

00:08:29.019 --> 00:08:31.180
 There are common elements to this temptation.

00:08:31.599 --> 00:08:33.360
 And in each temptation as you study it.

00:08:33.740 --> 00:08:35.879
 You will find that the devil is saying.

00:08:35.960 --> 00:08:36.840
 The tempter is saying.

00:08:36.939 --> 00:08:38.579
 There's some lack here.

00:08:39.939 --> 00:08:41.939
 There's some deficiency here.

00:08:43.199 --> 00:08:44.419
 There's something missing.

00:08:45.819 --> 00:08:46.960
 There's something inadequate.

00:08:48.279 --> 00:08:48.960
 There's a deficiency.

00:08:48.960 --> 00:08:49.680
 So for example.

00:08:49.820 --> 00:08:50.960
 When he says in verse 3 and following.

00:08:51.320 --> 00:08:52.400
 If you are the son of God.

00:08:52.720 --> 00:08:53.720
 Turn these stones.

00:08:54.360 --> 00:08:55.879
 Tell these stones to become bread.

00:08:58.040 --> 00:08:58.639
 When he says.

00:08:59.040 --> 00:09:01.019
 If you are the son of God.

00:09:02.259 --> 00:09:03.560
 If you are the son of God.

00:09:03.620 --> 00:09:03.900
 Verse 3.

00:09:04.139 --> 00:09:06.080
 It's not as if the devil was doubting.

00:09:06.240 --> 00:09:07.400
 He was the son of God.

00:09:08.540 --> 00:09:10.280
 Devils know better than that.

00:09:10.480 --> 00:09:13.720
 Devils are better believers than believers sometimes.

00:09:14.100 --> 00:09:15.480
 The if there is an assumption.

00:09:15.480 --> 00:09:18.460
 So if your work colleague says.

00:09:18.639 --> 00:09:19.519
 I'm going to the shop.

00:09:19.860 --> 00:09:20.620
 You say to them.

00:09:20.840 --> 00:09:22.180
 If you're going to the shop.

00:09:22.279 --> 00:09:23.399
 Can you get me a pint of milk?

00:09:24.300 --> 00:09:25.920
 You're not doubting that they're going.

00:09:27.680 --> 00:09:28.220
 You're saying.

00:09:28.620 --> 00:09:30.659
 Since you are going to the shop.

00:09:31.139 --> 00:09:31.620
 Do this.

00:09:31.720 --> 00:09:32.700
 And that is what we have here.

00:09:32.940 --> 00:09:33.600
 The devil is saying.

00:09:33.720 --> 00:09:35.180
 Since you are the son of God.

00:09:35.340 --> 00:09:36.519
 If you are the son of God.

00:09:36.580 --> 00:09:37.300
 And then he goes on.

00:09:37.519 --> 00:09:38.560
 If you are the son of God.

00:09:38.600 --> 00:09:39.200
 Which you are.

00:09:39.500 --> 00:09:41.360
 You ought to tell these stones to become bread.

00:09:41.480 --> 00:09:42.740
 What suggestion is he making?

00:09:44.420 --> 00:09:45.300
 Let's get into this.

00:09:45.480 --> 00:09:45.899
 He is saying.

00:09:45.980 --> 00:09:47.840
 If you are really God's son.

00:09:49.279 --> 00:09:51.220
 God should not put you in a position.

00:09:51.220 --> 00:09:52.700
 Where you have this need.

00:09:53.860 --> 00:09:55.120
 He should not put you in a position.

00:09:55.120 --> 00:09:56.279
 Where you have this deficiency.

00:09:57.480 --> 00:09:58.460
 It is not fitting.

00:09:59.019 --> 00:10:01.460
 For one who claims to be the son of God.

00:10:01.460 --> 00:10:02.960
 So use your own power.

00:10:03.820 --> 00:10:04.980
 To supply this deficiency.

00:10:05.500 --> 00:10:07.200
 In which God has placed you.

00:10:08.320 --> 00:10:09.220
 In other words.

00:10:09.279 --> 00:10:09.680
 He is saying.

00:10:09.779 --> 00:10:11.300
 As he may say to our situation.

00:10:11.480 --> 00:10:11.720
 Ah.

00:10:11.840 --> 00:10:12.920
 You are God's child.

00:10:12.919 --> 00:10:15.659
 You are God's child.

00:10:15.779 --> 00:10:17.120
 And yet look at your life.

00:10:17.219 --> 00:10:18.719
 Look at your extreme needs.

00:10:22.399 --> 00:10:24.740
 If you flick on to the God channel.

00:10:25.740 --> 00:10:26.539
 Or TVN.

00:10:27.479 --> 00:10:29.319
 You will have heard something like this.

00:10:30.399 --> 00:10:31.579
 Comes from a teacher.

00:10:31.799 --> 00:10:32.279
 Or a pulpit.

00:10:33.019 --> 00:10:33.579
 Or a platform.

00:10:34.620 --> 00:10:35.779
 And it says something like this.

00:10:35.779 --> 00:10:38.379
 If you are a Christian.

00:10:39.600 --> 00:10:42.639
 You should have no outstanding need.

00:10:43.959 --> 00:10:45.899
 It is not God's will.

00:10:46.019 --> 00:10:46.899
 For his children.

00:10:47.039 --> 00:10:49.419
 To be in these beggar type situations.

00:10:50.000 --> 00:10:50.339
 Why?

00:10:50.419 --> 00:10:51.579
 You are a child of a king.

00:10:52.860 --> 00:10:54.000
 It is not the will of God.

00:10:54.039 --> 00:10:55.159
 That any of his children.

00:10:55.419 --> 00:10:56.319
 For example.

00:10:56.539 --> 00:10:57.259
 To be ill.

00:10:57.319 --> 00:10:58.279
 That's not God's will.

00:10:58.279 --> 00:10:59.559
 Or for you to be poor.

00:10:59.720 --> 00:11:00.559
 Or for you to be unemployed.

00:11:00.860 --> 00:11:01.779
 That is not God's will.

00:11:02.019 --> 00:11:03.500
 So I'm asking you right now.

00:11:03.600 --> 00:11:04.500
 Touch the screen.

00:11:04.500 --> 00:11:06.600
 Or ring.

00:11:06.799 --> 00:11:07.379
 This number.

00:11:08.159 --> 00:11:09.240
 And so to the Lord.

00:11:09.320 --> 00:11:10.220
 Give a gift to the Lord.

00:11:10.480 --> 00:11:11.460
 And I'm going to pray.

00:11:11.559 --> 00:11:13.620
 That God will eliminate your needs.

00:11:14.480 --> 00:11:15.620
 Have you ever heard that kind of line?

00:11:19.980 --> 00:11:22.100
 It's very much like the line isn't it?

00:11:22.100 --> 00:11:23.179
 If you are the son of God.

00:11:23.440 --> 00:11:25.080
 You shouldn't have this extreme need.

00:11:26.519 --> 00:11:28.340
 There shouldn't be this kind of deficiency.

00:11:29.179 --> 00:11:30.120
 It's not fitting.

00:11:31.659 --> 00:11:34.139
 And so when you hear that kind of line.

00:11:34.740 --> 00:11:37.679
 That is the voice of a very unholy spirit.

00:11:37.879 --> 00:11:39.080
 That is the voice of the devil.

00:11:41.679 --> 00:11:42.980
 Do you notice in the next temptation.

00:11:43.139 --> 00:11:44.440
 That the devil takes him to the pinnacle.

00:11:44.559 --> 00:11:45.580
 Or the high ledge of the temple.

00:11:45.659 --> 00:11:46.000
 And he says.

00:11:46.039 --> 00:11:46.919
 If you are the son of God.

00:11:46.980 --> 00:11:47.799
 So you are the son of God.

00:11:48.039 --> 00:11:48.779
 Throw yourself down.

00:11:50.919 --> 00:11:51.919
 And we need to pick up.

00:11:52.159 --> 00:11:53.840
 What is the temptation really to it here?

00:11:55.240 --> 00:11:55.700
 He's saying.

00:11:55.759 --> 00:11:57.899
 How much faith do you really have?

00:11:57.899 --> 00:12:02.500
 How far do you really trust God Jesus?

00:12:03.879 --> 00:12:04.799
 He comes to Jesus.

00:12:04.879 --> 00:12:05.120
 And he says.

00:12:05.360 --> 00:12:05.939
 I've noticed.

00:12:06.079 --> 00:12:07.340
 You quote the Bible.

00:12:07.779 --> 00:12:08.639
 To me in your answer.

00:12:08.779 --> 00:12:09.980
 I'm glad you did that.

00:12:10.360 --> 00:12:10.659
 Jesus.

00:12:10.860 --> 00:12:11.659
 You do believe the Bible.

00:12:11.720 --> 00:12:11.980
 Don't you?

00:12:12.220 --> 00:12:13.439
 Don't you believe that the Bible.

00:12:13.439 --> 00:12:14.959
 Is the inerrant word of God?

00:12:15.840 --> 00:12:16.860
 Don't you believe Jesus.

00:12:17.019 --> 00:12:18.159
 In standing on the promises.

00:12:18.159 --> 00:12:19.419
 Is you're not like one of those liberals.

00:12:19.559 --> 00:12:19.939
 Are you?

00:12:23.199 --> 00:12:24.000
 You're not a liberal.

00:12:24.120 --> 00:12:24.459
 That thinks.

00:12:24.759 --> 00:12:25.360
 That the shadow.

00:12:25.839 --> 00:12:26.600
 Of your mighty.

00:12:26.699 --> 00:12:27.699
 And the shelter of the most high.

00:12:27.779 --> 00:12:28.679
 That's just poetic.

00:12:29.500 --> 00:12:29.939
 Imagination.

00:12:31.199 --> 00:12:33.219
 You really do believe God's word.

00:12:33.279 --> 00:12:33.759
 Don't you Jesus?

00:12:35.000 --> 00:12:36.219
 That these are God's words.

00:12:36.240 --> 00:12:36.860
 In scripture.

00:12:37.240 --> 00:12:38.120
 So let me just say.

00:12:38.199 --> 00:12:39.100
 I found you one.

00:12:39.559 --> 00:12:40.500
 I found you one.

00:12:40.500 --> 00:12:41.839
 On my calendar this morning.

00:12:42.379 --> 00:12:43.799
 Or it was in the promise box.

00:12:44.379 --> 00:12:45.480
 And it's from Psalm 91.

00:12:45.600 --> 00:12:46.480
 Verses 11 and 12.

00:12:46.679 --> 00:12:47.620
 Let me quote it to you.

00:12:47.620 --> 00:12:48.279
 It says.

00:12:48.419 --> 00:12:49.460
 For he will command his angels.

00:12:49.539 --> 00:12:50.100
 Concerning you.

00:12:50.139 --> 00:12:50.700
 To guard you.

00:12:51.000 --> 00:12:52.060
 On all your ways.

00:12:52.419 --> 00:12:53.120
 On their hands.

00:12:53.179 --> 00:12:53.940
 They will bear you up.

00:12:54.019 --> 00:12:55.100
 Lest you strike.

00:12:55.419 --> 00:12:56.639
 Lest you strike your foot.

00:12:56.659 --> 00:12:57.240
 Against the stone.

00:12:57.399 --> 00:12:58.639
 You believe that's the word of God.

00:12:58.700 --> 00:12:59.159
 Don't you Jesus?

00:13:01.240 --> 00:13:02.419
 Do you believe that promise?

00:13:02.500 --> 00:13:03.799
 That these are the very words of God.

00:13:03.840 --> 00:13:05.039
 Can you stake your life on them?

00:13:06.639 --> 00:13:08.840
 And if you trust God that much.

00:13:08.840 --> 00:13:10.840
 Then I want you to take the leap of faith.

00:13:12.159 --> 00:13:12.919
 Jump off the button.

00:13:14.560 --> 00:13:16.299
 I want you to prove God.

00:13:17.620 --> 00:13:23.159
 And what he's doing has nothing to do with trusting God whatsoever.

00:13:25.360 --> 00:13:26.460
 But testing God.

00:13:26.539 --> 00:13:27.240
 And that is wrong.

00:13:29.259 --> 00:13:30.779
 Satan is attacking Jesus.

00:13:30.960 --> 00:13:31.980
 If you are the son of God.

00:13:32.100 --> 00:13:33.480
 Surely you have to trust in God.

00:13:33.539 --> 00:13:35.799
 How much faith do you really have?

00:13:35.799 --> 00:13:39.819
 How far are you willing to trust God?

00:13:42.099 --> 00:13:43.679
 See Satan can enter.

00:13:43.799 --> 00:13:44.079
 Can't he?

00:13:44.159 --> 00:13:46.199
 Into the most holiest of places.

00:13:46.479 --> 00:13:49.120
 He can talk about the most spiritual subjects.

00:13:49.120 --> 00:13:49.799
 Like faith.

00:13:49.939 --> 00:13:50.879
 And the word of God.

00:13:51.819 --> 00:13:52.579
 And let me be clear.

00:13:52.659 --> 00:13:54.559
 It is really sinful to mistrust God.

00:13:55.139 --> 00:13:55.939
 To not trust him.

00:13:57.379 --> 00:13:58.399
 But it's also true.

00:13:58.539 --> 00:13:59.779
 That when we get into this.

00:13:59.779 --> 00:14:01.860
 How much faith do I have?

00:14:03.379 --> 00:14:06.199
 You are coming right into the clutches of the devil.

00:14:08.019 --> 00:14:09.939
 It is very, very subtle.

00:14:10.159 --> 00:14:11.339
 That when I begin to say.

00:14:11.579 --> 00:14:13.399
 How much faith do I have?

00:14:13.519 --> 00:14:15.379
 How much faith do you have?

00:14:16.179 --> 00:14:16.879
 What have I done?

00:14:16.879 --> 00:14:21.360
 I have turned to myself.

00:14:22.960 --> 00:14:24.220
 And I'm looking.

00:14:24.740 --> 00:14:25.159
 In.

00:14:25.259 --> 00:14:26.259
 And I'm saying.

00:14:26.600 --> 00:14:28.120
 Here is my faith.

00:14:28.220 --> 00:14:29.460
 How much do I have?

00:14:29.519 --> 00:14:31.039
 And I'm looking at my faith.

00:14:32.259 --> 00:14:33.399
 And I'm trying to measure it.

00:14:35.360 --> 00:14:35.840
 Whereas.

00:14:36.419 --> 00:14:36.779
 Faith.

00:14:38.059 --> 00:14:40.220
 Works in exactly the opposite way.

00:14:41.840 --> 00:14:44.139
 Faith is focused on its object.

00:14:45.679 --> 00:14:46.820
 What matters.

00:14:47.759 --> 00:14:48.679
 With faith.

00:14:48.879 --> 00:14:50.019
 Is in what?

00:14:50.539 --> 00:14:51.639
 Or in whom?

00:14:51.980 --> 00:14:52.840
 Do you have faith?

00:14:54.179 --> 00:14:55.320
 And when I begin to say.

00:14:55.399 --> 00:14:57.419
 How much faith do I have?

00:14:57.480 --> 00:14:58.200
 And I get into that.

00:14:58.259 --> 00:15:00.559
 Then I'm turning away from the object of faith.

00:15:00.919 --> 00:15:02.139
 And I'm looking inward.

00:15:03.840 --> 00:15:06.139
 And I'm into this introspection in this case.

00:15:07.659 --> 00:15:09.200
 And I've got into navel.

00:15:09.399 --> 00:15:10.679
 Spiritual navel gazing.

00:15:11.620 --> 00:15:12.679
 And when you do that.

00:15:12.779 --> 00:15:14.320
 You are frequently disappointed.

00:15:14.320 --> 00:15:18.420
 Because all you will find.

00:15:18.420 --> 00:15:20.360
 When you look into your heart.

00:15:20.580 --> 00:15:20.860
 At.

00:15:20.860 --> 00:15:23.220
 How much faith do you have?

00:15:23.220 --> 00:15:23.460
 Is.

00:15:24.899 --> 00:15:26.080
 It's just such a little thing.

00:15:26.120 --> 00:15:26.419
 Isn't it?

00:15:28.700 --> 00:15:30.120
 And then the temperature can be okay.

00:15:32.039 --> 00:15:32.379
 Do you see?

00:15:32.460 --> 00:15:33.539
 It can come to something like this.

00:15:34.379 --> 00:15:34.580
 To you.

00:15:34.580 --> 00:15:35.400
 If you had faith.

00:15:35.759 --> 00:15:36.879
 You wouldn't be so afraid.

00:15:37.200 --> 00:15:37.620
 Would you?

00:15:39.460 --> 00:15:41.259
 Isn't there something you're afraid about this morning?

00:15:43.180 --> 00:15:43.540
 Well.

00:15:43.620 --> 00:15:44.639
 If you had faith.

00:15:44.740 --> 00:15:46.000
 You wouldn't be so afraid.

00:15:46.000 --> 00:15:49.220
 And you know that you're afraid.

00:15:49.399 --> 00:15:49.799
 Don't you?

00:15:50.679 --> 00:15:52.080
 So you must not have any faith.

00:15:53.740 --> 00:15:54.840
 Or if you had faith.

00:15:54.940 --> 00:15:55.600
 You wouldn't fear.

00:15:57.559 --> 00:15:58.740
 You wouldn't fear.

00:15:59.500 --> 00:15:59.820
 Cancer.

00:16:00.840 --> 00:16:02.100
 You wouldn't fear unemployment.

00:16:02.460 --> 00:16:04.320
 And you know that you do fear it.

00:16:05.460 --> 00:16:06.600
 And so you begin to say.

00:16:06.679 --> 00:16:07.600
 Maybe I don't have faith.

00:16:07.600 --> 00:16:11.200
 All I'm trying to say.

00:16:11.200 --> 00:16:12.259
 Is that in that situation.

00:16:13.420 --> 00:16:15.240
 There can be more temptation than truth.

00:16:16.940 --> 00:16:18.700
 I'm not trying to get you to have a weak faith.

00:16:20.159 --> 00:16:21.740
 I'm not trying to get you to.

00:16:21.960 --> 00:16:23.000
 To give in to your fears.

00:16:23.080 --> 00:16:23.740
 Or anything like that.

00:16:23.800 --> 00:16:26.259
 But sometimes the enemy can make capital out.

00:16:28.300 --> 00:16:30.600
 If only you had this much faith.

00:16:32.160 --> 00:16:33.480
 And then he goes to Jesus again.

00:16:33.560 --> 00:16:34.360
 He says in verse 8.

00:16:34.420 --> 00:16:35.100
 And he shows him.

00:16:35.320 --> 00:16:36.560
 All the high mountains of the world.

00:16:36.620 --> 00:16:37.560
 And all their splendor.

00:16:37.600 --> 00:16:38.060
 And he says.

00:16:38.720 --> 00:16:39.240
 No Jesus.

00:16:39.379 --> 00:16:40.279
 You can have all these.

00:16:40.300 --> 00:16:41.960
 If you just bend the knee once.

00:16:42.279 --> 00:16:43.159
 And worship me.

00:16:45.720 --> 00:16:46.680
 The interesting thing is.

00:16:46.680 --> 00:16:47.800
 God has already promised.

00:16:48.940 --> 00:16:49.340
 Jesus.

00:16:50.300 --> 00:16:51.440
 The mountains of the world.

00:16:51.460 --> 00:16:52.500
 And the kingdoms of this world.

00:16:52.560 --> 00:16:53.600
 And the splendor of this world.

00:16:53.639 --> 00:16:55.600
 Already in Psalm 2 verses 8 and 5.

00:16:56.840 --> 00:16:58.460
 It's already been promised to Jesus.

00:17:02.240 --> 00:17:03.840
 And the way of temptation here.

00:17:04.019 --> 00:17:05.920
 Is not the lure of glory.

00:17:06.180 --> 00:17:07.480
 But the way to it.

00:17:07.599 --> 00:17:09.699
 Jesus.

00:17:09.699 --> 00:17:09.779
 Jesus.

00:17:09.859 --> 00:17:11.379
 You can get this.

00:17:11.599 --> 00:17:13.159
 You can get what God has promised.

00:17:15.159 --> 00:17:16.019
 And so if you remember last week.

00:17:16.099 --> 00:17:16.500
 Chapter 3.

00:17:16.719 --> 00:17:19.000
 Jesus has already taken his stand at his baptism.

00:17:19.459 --> 00:17:20.719
 He said in essence.

00:17:20.980 --> 00:17:22.219
 When I was baptised.

00:17:22.339 --> 00:17:24.099
 I am willing to stand in the place of sinners.

00:17:24.099 --> 00:17:26.439
 I am willing.

00:17:26.959 --> 00:17:28.599
 To walk to the glory.

00:17:29.779 --> 00:17:31.199
 By the path of suffering.

00:17:31.659 --> 00:17:32.259
 At the cross.

00:17:33.619 --> 00:17:35.299
 And so I will stand in the place of sinners.

00:17:35.419 --> 00:17:36.819
 And I will suffer in their place.

00:17:38.179 --> 00:17:39.779
 And now the tempter is saying to him.

00:17:39.839 --> 00:17:40.359
 It's in chapter 4.

00:17:40.419 --> 00:17:41.339
 You don't have to go through all that.

00:17:42.419 --> 00:17:43.599
 You don't have to go to the cross.

00:17:43.719 --> 00:17:44.679
 You don't have to go to the suffering.

00:17:44.779 --> 00:17:45.779
 You just go to glory now.

00:17:45.779 --> 00:17:48.779
 You can get glory right now.

00:17:48.879 --> 00:17:49.339
 Bow your knee.

00:17:51.839 --> 00:17:53.139
 And I think there's a suggestion here.

00:17:53.220 --> 00:17:53.940
 Again of deficiency.

00:17:54.119 --> 00:17:54.460
 As if.

00:17:54.700 --> 00:17:55.700
 Perhaps Satan could say.

00:17:55.920 --> 00:17:57.299
 If you really are the Messiah.

00:17:57.539 --> 00:17:59.220
 And you really are the coming king.

00:17:59.559 --> 00:18:01.940
 You really ought to have some of the trappings of glory.

00:18:02.299 --> 00:18:02.740
 Around you.

00:18:04.240 --> 00:18:05.039
 There ought to be.

00:18:05.220 --> 00:18:06.819
 An observable evidence.

00:18:07.039 --> 00:18:08.599
 Of your position and your success.

00:18:09.379 --> 00:18:10.899
 And can you see how that comes to the Christian?

00:18:10.900 --> 00:18:14.680
 There really should be.

00:18:14.740 --> 00:18:15.640
 If you are a Christian.

00:18:15.820 --> 00:18:17.240
 More evidence of your success.

00:18:17.340 --> 00:18:19.100
 You say you're the child of God.

00:18:19.740 --> 00:18:20.400
 Look at you.

00:18:22.980 --> 00:18:24.600
 I don't mean economic success.

00:18:24.800 --> 00:18:26.120
 Or prosperity necessarily.

00:18:26.259 --> 00:18:26.759
 Says the devil.

00:18:27.000 --> 00:18:28.680
 But I mean spiritual success.

00:18:30.460 --> 00:18:31.580
 Why if you're a Christian.

00:18:33.019 --> 00:18:35.480
 Why is it that you're struggling with the same sin.

00:18:35.740 --> 00:18:37.300
 For years and years and years.

00:18:38.620 --> 00:18:40.300
 That's been bugging you for ages.

00:18:41.420 --> 00:18:42.220
 If you're a Christian.

00:18:42.420 --> 00:18:44.000
 Why do you get so shattered.

00:18:44.180 --> 00:18:45.400
 By disappointments.

00:18:46.780 --> 00:18:47.660
 If you're a Christian.

00:18:47.820 --> 00:18:48.920
 Why are you so depressed.

00:18:49.040 --> 00:18:50.140
 And down all the time.

00:18:51.780 --> 00:18:52.960
 Christians don't get depressed.

00:18:55.180 --> 00:18:56.019
 And he continues.

00:18:56.120 --> 00:18:56.360
 And he says.

00:18:56.460 --> 00:18:57.280
 If you're a Christian.

00:18:57.620 --> 00:18:59.720
 There should be a radiant joy.

00:18:59.820 --> 00:19:00.980
 There should be power.

00:19:01.440 --> 00:19:03.019
 And bristling confidence.

00:19:03.140 --> 00:19:06.340
 Why are there more marks of your success.

00:19:06.600 --> 00:19:07.280
 In your Christian life.

00:19:08.860 --> 00:19:10.240
 And so the devil rattles on.

00:19:10.900 --> 00:19:13.680
 As one writer has put it.

00:19:13.740 --> 00:19:15.300
 If you really are the child of God.

00:19:15.420 --> 00:19:16.420
 You say you are.

00:19:16.840 --> 00:19:18.420
 Why do you still have so many problems.

00:19:19.640 --> 00:19:20.500
 And that's a temptation.

00:19:20.500 --> 00:19:24.140
 Is it any wonder.

00:19:24.339 --> 00:19:25.519
 That as you look at the strategy.

00:19:25.779 --> 00:19:26.579
 Of the enemy here.

00:19:26.660 --> 00:19:28.079
 That you and I need to bow our knees.

00:19:28.299 --> 00:19:29.299
 And pray.

00:19:29.500 --> 00:19:31.380
 That the Lord would protect us.

00:19:33.460 --> 00:19:34.380
 As Paul prayed.

00:19:34.440 --> 00:19:35.180
 For the church of Philippi.

00:19:35.240 --> 00:19:35.599
 When he prayed.

00:19:35.680 --> 00:19:36.079
 That their love.

00:19:36.140 --> 00:19:37.019
 Would have found more and more.

00:19:37.079 --> 00:19:37.740
 In knowledge.

00:19:38.960 --> 00:19:39.740
 The depth of insight.

00:19:39.819 --> 00:19:40.740
 That you'd be able to discern.

00:19:40.819 --> 00:19:41.440
 What is best.

00:19:43.240 --> 00:19:44.480
 The strategy you should watch.

00:19:44.480 --> 00:19:45.099
 And then thirdly.

00:19:45.099 --> 00:19:46.219
 The provision you can use.

00:19:46.379 --> 00:19:46.839
 Do you see that.

00:19:47.879 --> 00:19:49.359
 Part of that in verse 2.

00:19:53.439 --> 00:19:54.839
 What you see in chapter 4.

00:19:54.939 --> 00:19:57.039
 Is the Lord Jesus conquering the evil one.

00:19:59.019 --> 00:19:59.859
 And you have this.

00:20:01.459 --> 00:20:02.299
 Conquest spelled out.

00:20:02.379 --> 00:20:03.219
 It's implied in verse 2.

00:20:03.759 --> 00:20:04.740
 He mentions doesn't he.

00:20:04.939 --> 00:20:05.719
 After fasting.

00:20:05.939 --> 00:20:07.619
 40 days and 40 nights.

00:20:07.619 --> 00:20:08.759
 He was hungry.

00:20:09.519 --> 00:20:11.319
 That's the understatement of the sanctuary.

00:20:11.480 --> 00:20:11.599
 Is it?

00:20:11.599 --> 00:20:14.480
 Why does he mention that?

00:20:15.699 --> 00:20:16.519
 He mentions that.

00:20:16.599 --> 00:20:17.859
 Because of Exodus chapter 19.

00:20:19.919 --> 00:20:20.639
 And 19.

00:20:20.719 --> 00:20:21.159
 24.

00:20:22.719 --> 00:20:24.439
 And Israel is in the wilderness of Sinai.

00:20:25.419 --> 00:20:27.480
 And in Exodus 19 verses 1 and 2.

00:20:27.659 --> 00:20:28.119
 Moses.

00:20:29.919 --> 00:20:31.399
 Is up on Sinai.

00:20:31.459 --> 00:20:31.879
 The mountain.

00:20:32.099 --> 00:20:34.199
 And he is receiving the covenant of God.

00:20:35.339 --> 00:20:36.639
 And they are in the wilderness.

00:20:37.980 --> 00:20:38.859
 And Moses.

00:20:39.240 --> 00:20:40.279
 Goes up on the mountain.

00:20:40.559 --> 00:20:41.399
 On Sinai.

00:20:41.400 --> 00:20:42.240
 For how long do you remember?

00:20:42.360 --> 00:20:43.600
 40 days and 40 nights.

00:20:45.519 --> 00:20:46.440
 Exodus 24.

00:20:46.560 --> 00:20:46.880
 18.

00:20:47.000 --> 00:20:47.620
 What happened.

00:20:47.740 --> 00:20:49.180
 During those 40 days.

00:20:49.920 --> 00:20:50.800
 And 40 nights.

00:20:52.040 --> 00:20:53.280
 The amazing thing is.

00:20:53.360 --> 00:20:53.800
 Israel.

00:20:53.960 --> 00:20:54.920
 Start worshipping.

00:20:55.019 --> 00:20:55.300
 Don't they?

00:20:55.340 --> 00:20:56.920
 The image of the golden calf.

00:20:58.360 --> 00:20:59.820
 Israel was faithless.

00:21:01.720 --> 00:21:02.759
 They were faithless.

00:21:02.759 --> 00:21:03.980
 Faithless to the Lord.

00:21:04.180 --> 00:21:06.500
 In the shadow of the covenant mountain.

00:21:08.860 --> 00:21:10.480
 And you have 40 days and 40 nights.

00:21:10.480 --> 00:21:13.339
 That was a period of Israel's faithlessness.

00:21:13.960 --> 00:21:15.319
 And infidelity in the wilderness.

00:21:15.799 --> 00:21:17.079
 And in Matthew 4.

00:21:18.120 --> 00:21:19.099
 You have verse 1.

00:21:19.180 --> 00:21:20.380
 Jesus led up by the spirit.

00:21:20.519 --> 00:21:21.319
 Into the wilderness.

00:21:22.839 --> 00:21:23.920
 And there is another wilderness.

00:21:24.259 --> 00:21:25.339
 And another Israelite.

00:21:25.720 --> 00:21:28.420
 Israel that started off as one individual.

00:21:28.759 --> 00:21:29.860
 And became a nation.

00:21:29.859 --> 00:21:31.679
 Is now back to one individual.

00:21:33.519 --> 00:21:35.879
 And there is another 40 days and 40 nights.

00:21:36.000 --> 00:21:36.919
 But there is a different result.

00:21:38.059 --> 00:21:40.279
 Because these 40 days and 40 nights.

00:21:40.399 --> 00:21:43.279
 Are the period of Jesus faithfulness.

00:21:43.279 --> 00:21:45.879
 You see what he is doing.

00:21:45.960 --> 00:21:47.460
 He is overcoming the evil one.

00:21:48.279 --> 00:21:49.879
 He is reversing.

00:21:50.200 --> 00:21:51.039
 The faithlessness.

00:21:51.039 --> 00:21:52.019
 Of his people.

00:21:52.619 --> 00:21:53.440
 And as he conquers.

00:21:53.639 --> 00:21:54.740
 This evil one for himself.

00:21:54.859 --> 00:21:55.359
 And his people.

00:21:56.819 --> 00:21:58.039
 There is a divisive.

00:21:59.019 --> 00:21:59.859
 Decisive victory.

00:21:59.859 --> 00:22:00.500
 It is a victory.

00:22:02.119 --> 00:22:02.639
 It is a victory.

00:22:02.639 --> 00:22:03.359
 It is a great victory.

00:22:04.599 --> 00:22:05.719
 But I want to say to you.

00:22:05.799 --> 00:22:07.559
 It is a victory for now.

00:22:07.799 --> 00:22:08.299
 As well.

00:22:10.139 --> 00:22:11.979
 That is what the writer has in mind.

00:22:12.099 --> 00:22:13.919
 Certainly what the writer of the Hebrews.

00:22:14.319 --> 00:22:14.859
 Has in mind.

00:22:15.979 --> 00:22:17.139
 So in chapter 2 and chapter 4.

00:22:17.219 --> 00:22:18.279
 He pulls this out.

00:22:18.279 --> 00:22:21.879
 You see the one.

00:22:22.059 --> 00:22:23.200
 That can help you.

00:22:23.359 --> 00:22:24.220
 And aid you.

00:22:24.359 --> 00:22:25.180
 When you are tempted.

00:22:25.779 --> 00:22:26.859
 Is the same one.

00:22:26.960 --> 00:22:28.759
 Who has conquered temptation.

00:22:29.500 --> 00:22:30.000
 Himself.

00:22:31.700 --> 00:22:32.579
 And so there is nothing.

00:22:32.740 --> 00:22:33.559
 So comforting.

00:22:33.960 --> 00:22:35.099
 As knowing that the one.

00:22:35.099 --> 00:22:35.639
 Who is enduring.

00:22:35.819 --> 00:22:37.160
 The same temptations.

00:22:37.460 --> 00:22:38.539
 As we face.

00:22:38.639 --> 00:22:39.920
 And the same kind of testings.

00:22:40.059 --> 00:22:40.519
 We face.

00:22:40.980 --> 00:22:41.799
 Is sympathetic.

00:22:42.279 --> 00:22:43.259
 In our difficulties.

00:22:43.519 --> 00:22:44.519
 And in our trials.

00:22:48.279 --> 00:22:49.500
 But you might say.

00:22:49.579 --> 00:22:50.099
 Well that is ok.

00:22:50.180 --> 00:22:51.160
 But Jesus can't really know.

00:22:51.200 --> 00:22:51.779
 What I am going through.

00:22:53.559 --> 00:22:55.200
 Jesus cannot really stand.

00:22:55.220 --> 00:22:56.139
 Where I stand.

00:22:56.220 --> 00:22:57.440
 Because he didn't yield.

00:22:57.619 --> 00:22:58.099
 To temptation.

00:22:58.200 --> 00:22:59.019
 He never gave in.

00:22:59.279 --> 00:23:00.000
 He doesn't know.

00:23:00.099 --> 00:23:00.879
 How bad it is.

00:23:02.279 --> 00:23:03.299
 He doesn't know.

00:23:03.460 --> 00:23:03.579
 How.

00:23:04.240 --> 00:23:05.359
 He never struggled.

00:23:05.440 --> 00:23:06.299
 Like I struggle.

00:23:07.399 --> 00:23:08.899
 He needed to succumb.

00:23:08.980 --> 00:23:09.819
 To temptation.

00:23:09.980 --> 00:23:10.700
 Like I do.

00:23:10.980 --> 00:23:11.879
 He can't really say.

00:23:11.940 --> 00:23:12.740
 He knows what it is like.

00:23:13.039 --> 00:23:13.920
 But that is not true.

00:23:15.519 --> 00:23:16.279
 Because you see.

00:23:16.359 --> 00:23:17.519
 It is only the one.

00:23:17.559 --> 00:23:17.819
 Isn't it?

00:23:17.819 --> 00:23:18.899
 It is only the one.

00:23:18.939 --> 00:23:19.740
 Who has withstood.

00:23:19.899 --> 00:23:21.599
 The whole onslaught.

00:23:21.919 --> 00:23:23.099
 Of the enemy's attack.

00:23:23.179 --> 00:23:24.500
 To the very end.

00:23:25.500 --> 00:23:26.839
 And is still standing.

00:23:27.099 --> 00:23:28.220
 That is the only one.

00:23:28.259 --> 00:23:29.259
 Who knows the full strength.

00:23:29.259 --> 00:23:29.740
 Of the enemy.

00:23:31.439 --> 00:23:32.919
 The one who surrenders.

00:23:33.000 --> 00:23:33.839
 Before the attack.

00:23:33.919 --> 00:23:34.460
 Is completed.

00:23:34.899 --> 00:23:35.599
 Doesn't know.

00:23:35.679 --> 00:23:36.639
 The full intensity.

00:23:37.579 --> 00:23:38.279
 Of the artillery.

00:23:38.460 --> 00:23:39.000
 And the weapons.

00:23:39.000 --> 00:23:39.819
 And the power.

00:23:40.279 --> 00:23:40.939
 And the vigour.

00:23:41.159 --> 00:23:41.899
 And the offence.

00:23:42.599 --> 00:23:43.399
 Of the enemy.

00:23:44.939 --> 00:23:45.899
 It is only the one.

00:23:45.980 --> 00:23:46.519
 Who can withstand.

00:23:46.639 --> 00:23:47.099
 To the end.

00:23:48.079 --> 00:23:48.919
 And is still standing.

00:23:48.919 --> 00:23:49.279
 At the end.

00:23:49.339 --> 00:23:50.559
 That knows the full vigour.

00:23:50.559 --> 00:23:51.019
 Of the enemy.

00:23:52.099 --> 00:23:54.059
 It really is absolute nonsense.

00:23:54.059 --> 00:23:54.919
 When somebody says.

00:23:55.000 --> 00:23:56.639
 Jesus needed to have consented.

00:23:56.779 --> 00:23:57.599
 And succumbed.

00:23:57.799 --> 00:23:58.379
 To temptation.

00:23:58.619 --> 00:24:00.119
 He knows far more.

00:24:00.119 --> 00:24:01.119
 Of temptation's power.

00:24:01.219 --> 00:24:02.079
 Than you can ever fathom.

00:24:04.480 --> 00:24:05.359
 And so what it means.

00:24:05.419 --> 00:24:06.119
 Is that we have one.

00:24:06.179 --> 00:24:06.619
 That is tempted.

00:24:06.619 --> 00:24:07.339
 In every way.

00:24:07.519 --> 00:24:08.199
 Just as we are.

00:24:08.200 --> 00:24:11.160
 So do you have a family.

00:24:11.259 --> 00:24:12.160
 Who may not be sympathetic.

00:24:12.160 --> 00:24:13.160
 To you being a Christian.

00:24:14.920 --> 00:24:15.980
 Jesus in John 7.

00:24:16.080 --> 00:24:16.500
 Had brothers.

00:24:16.580 --> 00:24:17.380
 That didn't believe in him.

00:24:19.080 --> 00:24:20.120
 He had no sympathy.

00:24:20.220 --> 00:24:20.960
 Within his family.

00:24:21.180 --> 00:24:23.019
 We lose loved ones.

00:24:24.480 --> 00:24:25.360
 And there's no mention.

00:24:25.440 --> 00:24:25.860
 Is there.

00:24:26.720 --> 00:24:28.180
 Of his earthly father.

00:24:28.299 --> 00:24:28.660
 Joseph.

00:24:28.779 --> 00:24:30.019
 After he's 12 years old.

00:24:30.019 --> 00:24:30.559
 In the gospel.

00:24:31.880 --> 00:24:32.620
 And most scholars.

00:24:32.720 --> 00:24:33.039
 Conclude.

00:24:33.039 --> 00:24:34.839
 That his earthly father died.

00:24:36.460 --> 00:24:37.180
 Jesus knows.

00:24:37.180 --> 00:24:37.759
 What it was like.

00:24:37.839 --> 00:24:38.359
 His best.

00:24:38.480 --> 00:24:39.579
 And his closest friends.

00:24:39.700 --> 00:24:40.420
 Deserted him.

00:24:41.079 --> 00:24:41.759
 One of them.

00:24:41.960 --> 00:24:42.619
 Betrayed him.

00:24:43.379 --> 00:24:44.099
 People tried.

00:24:44.240 --> 00:24:45.000
 To use him.

00:24:45.879 --> 00:24:46.279
 He knew.

00:24:46.359 --> 00:24:46.700
 What it was.

00:24:46.920 --> 00:24:48.420
 To be looked down upon.

00:24:48.940 --> 00:24:49.759
 On the basis.

00:24:49.819 --> 00:24:50.779
 Of where he came from.

00:24:51.759 --> 00:24:52.559
 He faced.

00:24:52.700 --> 00:24:53.200
 And endured.

00:24:53.639 --> 00:24:54.079
 Death.

00:24:54.539 --> 00:24:54.940
 Death.

00:24:55.180 --> 00:24:55.720
 With a plus.

00:24:55.839 --> 00:24:56.139
 Because.

00:24:56.480 --> 00:24:57.139
 His death.

00:24:57.240 --> 00:24:57.759
 In his death.

00:24:57.819 --> 00:24:58.279
 There was something.

00:24:58.359 --> 00:24:58.879
 That was connected.

00:24:59.000 --> 00:24:59.379
 In some way.

00:24:59.420 --> 00:25:00.399
 With the absence of God.

00:25:02.220 --> 00:25:03.019
 He was tempted.

00:25:03.039 --> 00:25:03.759
 In every way.

00:25:03.819 --> 00:25:04.680
 Just as we are.

00:25:05.119 --> 00:25:05.819
 And that's why.

00:25:05.879 --> 00:25:06.960
 Because he himself.

00:25:07.079 --> 00:25:07.460
 Suffered.

00:25:07.619 --> 00:25:08.659
 When he was being tempted.

00:25:08.980 --> 00:25:10.000
 He is able to help.

00:25:10.000 --> 00:25:11.099
 Those who are being tempted.

00:25:12.319 --> 00:25:13.000
 He knows.

00:25:13.119 --> 00:25:13.920
 What the road is like.

00:25:15.359 --> 00:25:16.159
 And he can bring.

00:25:16.339 --> 00:25:17.019
 To you help.

00:25:17.299 --> 00:25:18.079
 In your time of need.

00:25:20.039 --> 00:25:21.019
 There's a legend.

00:25:21.200 --> 00:25:22.039
 About when Hitler.

00:25:22.240 --> 00:25:23.139
 Was in control.

00:25:23.240 --> 00:25:23.680
 Of Germany.

00:25:24.839 --> 00:25:25.940
 That on one condition.

00:25:26.579 --> 00:25:27.539
 On one occasion.

00:25:27.659 --> 00:25:28.579
 Hitler was going to visit.

00:25:28.659 --> 00:25:29.200
 A cathedral.

00:25:30.339 --> 00:25:31.019
 And in preparation.

00:25:31.339 --> 00:25:31.740
 For that.

00:25:31.819 --> 00:25:32.859
 The officiating clergy.

00:25:32.859 --> 00:25:34.199
 Came into the cathedral.

00:25:34.199 --> 00:25:35.479
 And told the congregation.

00:25:35.839 --> 00:25:36.919
 Everyone whose father.

00:25:36.919 --> 00:25:37.579
 Is Jewish.

00:25:37.579 --> 00:25:38.879
 Must leave the cathedral.

00:25:40.240 --> 00:25:41.179
 A number of people.

00:25:41.299 --> 00:25:41.599
 Got up.

00:25:41.699 --> 00:25:42.139
 And walked.

00:25:42.419 --> 00:25:42.859
 Dejectedly.

00:25:42.979 --> 00:25:43.500
 To the exit.

00:25:44.379 --> 00:25:45.479
 Then the clergyman.

00:25:45.579 --> 00:25:45.979
 Came in.

00:25:46.059 --> 00:25:46.399
 And said.

00:25:46.519 --> 00:25:47.539
 All those whose mothers.

00:25:47.539 --> 00:25:48.179
 Are Jewish.

00:25:48.839 --> 00:25:50.139
 Must leave this sanctuary.

00:25:51.139 --> 00:25:52.339
 And according to the legend.

00:25:53.079 --> 00:25:54.759
 The statue of Jesus Christ.

00:25:55.319 --> 00:25:56.639
 At the front of the cathedral.

00:25:56.639 --> 00:25:57.399
 All of a sudden.

00:25:57.500 --> 00:25:58.079
 Became animate.

00:25:59.079 --> 00:26:00.000
 And he stepped down.

00:26:00.000 --> 00:26:00.619
 From the cross.

00:26:00.619 --> 00:26:01.859
 And sorrowfully.

00:26:01.940 --> 00:26:03.400
 Began to walk out of the cathedral.

00:26:04.339 --> 00:26:05.599
 Now I know it's a legend.

00:26:06.559 --> 00:26:07.279
 But you get the point.

00:26:08.559 --> 00:26:09.000
 Tempted.

00:26:10.460 --> 00:26:11.779
 Sharing in every way.

00:26:11.920 --> 00:26:12.220
 With us.

00:26:14.940 --> 00:26:15.960
 And it's no wonder.

00:26:16.099 --> 00:26:16.759
 That this Jesus.

00:26:17.140 --> 00:26:17.579
 Understands.

00:26:17.619 --> 00:26:18.299
 What you are facing.

00:26:19.259 --> 00:26:20.420
 And he's able to help.

00:26:22.500 --> 00:26:23.799
 And so he's coming down.

00:26:23.880 --> 00:26:24.599
 From that high mountain.

00:26:24.599 --> 00:26:26.039
 And he's not eating any bread.

00:26:27.179 --> 00:26:28.899
 He's had no dramatic rescue.

00:26:28.899 --> 00:26:29.500
 From God.

00:26:29.599 --> 00:26:30.439
 And he doesn't have any.

00:26:30.480 --> 00:26:31.399
 Royal robes.

00:26:31.519 --> 00:26:32.519
 Flowing on his shoulders.

00:26:32.679 --> 00:26:33.799
 Or a crown on his head.

00:26:34.240 --> 00:26:35.559
 He's the son of God.

00:26:36.459 --> 00:26:37.679
 And he's just the same.

00:26:38.579 --> 00:26:39.579
 Just obedience.

00:26:40.019 --> 00:26:40.459
 That's all.

00:26:41.980 --> 00:26:42.679
 And obedience.

00:26:42.839 --> 00:26:43.159
 Salmon.

00:26:43.379 --> 00:26:44.159
 Makes much noise.

00:26:45.319 --> 00:26:46.500
 It just pleases God.

00:26:47.419 --> 00:26:48.039
 That's all.

00:26:49.980 --> 00:26:50.519
 Let's pray.