WEBVTT

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 Recently, our kids got smartwatches, and it's really convenient for us to be able to call them

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 and text them, know where they are now that they're a little older. One of the coolest features is

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 that now I can pull out one of my devices, and I can look, and I can see exactly where they are

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 at any given time. Little blue dot. And there's a lot of reassurance in that little blue dot. I can

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 pull it out, and I can look at that dot, and I can say, there he is. And I know where in the world

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 my child is, and that brings me great comfort, until the voice in my head says, or maybe somebody

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 stole the watch. Maybe he's, you know, been kidnapped or in a gutter somewhere, and this isn't him,

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 and then the reassurance evaporates. We live in a time where there's a kind of paradox between safety

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 and anxiety. I mean, on the one hand, we are by far the safest people probably who have ever lived

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 on the planet Earth. Due to all of our advancements in science and technology, medical advancements,

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 the fact that we have done things like remove all lead and asbestos from our homes, the fact that we

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 can…we know so much more about what to eat and ways to keep ourselves alive longer, that we can put

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 GPS trackers on our children. We are the safest people in history. On the other hand, at the same

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 time, we are by far the most anxious, fearful people ever to have lived. And it is a paradox.

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 And there's been this promise that many people have held on to since really the Enlightenment,

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 that if we can master our world, if we can gain greater control and greater knowledge through

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 things like science and technology, that the extent to which we do that, the extent to which we will

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 see a drop in anxiety and fear, right, that that control that we will have will lead to a reduction

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 in fear. And people like Bertrand Russell actually said, you know, the reason we have fear is religion.

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 And if we can abandon all of that superstition and embrace science and technology and reason,

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 fear will go away. Well, turns out we were wildly off base, wildly off base.

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 It's actually impossible to live life without fear of any kind. And I think that we've come to see that

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 as a society. Fear is unavoidable. The only choice we do get is what to fear. According to Scripture,

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 the choice is really this, fear God or fear everything else. That's the choice.

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 And in the Scripture, fearing the Lord means trusting Him. It means trusting Him above everything else,

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 ultimately trusting God. And what it says is if you trust the Lord, that actually sets you free from

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 all other fears and anxieties that might plague you. If not, then you will always be afraid.

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 And we're going to learn more about this by looking at Genesis chapter 22, which is this incredible,

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 mysterious, in some ways beautiful, and in some ways disturbing story about Abraham and Isaac. But

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 it's really about a man named Abraham and how he learns to trust to fear the Lord. Why do we lack trust?

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 How do we build trust? What makes God worthy of this kind of trust? Let's pray.

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 Lord, we thank You for Your Word, and we thank You that we can come to a passage like this that

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 has mystified people, has challenged people for centuries, and we can come with the trust and the

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 hope that You, in the power of Your Spirit, can use this to speak to us. We need to hear the voice of

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 our Father this morning in the power of the Spirit through the living Word, Jesus Christ. And that is

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 what we pray for, that as we open these written words, we would encounter the living Word. And we ask

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 this in His name. Amen. So, as we look at this story, the first question we want to hold in our minds is,

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 why do we lack trust? The passage opens in verse 1, after these things God tested Abraham. So, that's a

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 clue for us as the reader. We need to understand what happened up until now in the story to make sense of

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 why God would do this now. The reason God tests Abraham has something to do with things that happened

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 earlier. When we first meet Abraham, God calls him to leave his family and his father's house,

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 meaning his inheritance, leave financial security, leave the place where you're known and loved and

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 supported, leave all of that behind, and go to a foreign land, the land of Canaan. And then God makes

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 a series of incredible promises. I'm going to give you land. I'm going to give you a name. I'm going to

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 make of you a generation that will lead to another generation that will lead to innumerable descendants.

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 I will build a great nation out of your descendants. At this time, Abraham, they don't have kids. Sarah,

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 his wife, is barren. God says, I'm going to give you children, and they're going to become a nation.

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 I'm going to bless you. I'm going to bless the world through you, and I'm going to protect you.

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 So he gives him all of these blessings and all of these promises, and Abraham goes, but almost

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 immediately, he runs into trouble. He goes to Canaan, but a famine comes. Even though God promised

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 to bless and provide for Abraham and his family, Abraham decides to go find food in Egypt. So they go

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 down to Egypt. Then Abraham worries that the Egyptians will kill him once they see his wife.

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 If they think they're married and she's very beautiful, they'll kill him because he's in the

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 way of them having her. And so even though God promised protection, Abraham decides to lie and

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 pretend she's only his sister to allow her to be taken into Pharaoh's house. We don't know enough

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 about the culture to know exactly why this would help, frankly, but we know that he did it to try

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 to save his skin and to try to preserve their lives so they would survive their time in Egypt. And then,

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 of course, Abraham's wife is barren. And even though God promised to give them a child, Abraham decides

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 to sleep with Sarah's servant, Hagar, to produce an heir through her. God had made the promise,

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 but just in case God doesn't come through, this is a bit of life insurance. And it's not that Abraham

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 has no faith. In fact, he's held up as a paragon of faith. It says in chapter 15 that Abraham believed

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 God and God counted his faith to him as righteousness. So Abraham has faith in God.

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 What he lacks is trust in God.

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 See, again and again, Abraham takes matters into his own hands. He tries to take control.

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 He takes measures to ensure that whether or not God comes through,

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 things are going to work out the way they should. He ends up lying to people. He ends up causing

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 conflict in his own family. Because at every turn, Abraham is hedging his bets. He's hedging his bets.

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 God has made this promise, but in case God doesn't come through, I've got a backup plan.

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 And what we see here is that there is actually a difference between faith and trust. There's a

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 difference. Faith means believing that God is who he says he is, that God will do what he says he will

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 do. Trust means acting on that belief, actually living as though that is fundamentally true.

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 You can have faith that an airplane can fly. The laws of physics will kick in, and it will get off

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 the ground. Trust means actually getting on the plane and taking off. It's not trust until you've

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 left the ground. When you're still on the tarmac, it's faith waiting to be acted upon.

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 The reason this is important for us is because if you're like me, and I think a lot of us,

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 if we're really honest, many of us here have faith in God, right? Some of us are Christians,

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 some of us are not. Those of us who are here who are Christians, we have enough faith in God that

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 we've given our lives to him. We've accepted forgiveness through Jesus. We've been baptized.

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 We have faith in God, but some of us have never learned to trust God. We have faith but not trust.

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 So let me put it to you this way. How can we tell whether or not those of us who have faith in God

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 also trust God? And I would say this. Look at your life and look at the places where you struggle most

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 to obey God. I don't know what that is for you. I have some idea of what it is for me, but in your

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 own life, whether it's how you spend your money or your time, how you treat your body or the things

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 that you do with your body or your priorities, or how you conduct yourself in relationships, how you deal

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 with conflict and anger. Behind every disobedience, you will find, if you look hard enough, you will find

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 a failure to trust the promises of God. Behind every disobedience, you will find there is somewhere in

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 there a place where you are failing to trust and act on the promises of God, and you have taken

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 matters into your own hands. You've said to God, I like my plan better than yours. It does a better job

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 of making me feel safe in meeting my needs. So, one example might be work. I say that because a lot

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 of us work in various ways, and work is a gift from the Lord. It is good to work hard and to be

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 ambitious. There is such a thing as godly ambition. But ultimately, God calls us to trust Him to provide

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 our daily bread. He wants us to come to Him as a Father and to pray and to trust that He will give us

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 only what we need for the day. So, when we look at our own lives, why are some of us in our jobs

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 willing to do unethical things or go along with unethical things in order to get ahead?

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 Why are we willing to tolerate that? Why do we say, well, this is just the way my industry is? There's a

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 certain amount of unethical stuff that you just have to…it just comes with the territory. Why do some of

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 us habitually put work before family and friends? Why do some of us stop coming to church because we

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 work too much on the weekends and we'll just find a sermon online or listen to worship music on our

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 AirPods? And the reason behind this is because we're trusting in success and financial security more than

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 God's promise of provision. We're ultimately saying, this is my plan to make sure that I am okay,

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 and this comes first. And you can really do this with any area of your life where you struggle to

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 obey and prioritize and follow God's will. And the problem with this, aside from the fact that it means

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 we're not following Jesus fully with our lives, the problem is anything that we trust other than God

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 is transient. That's the biggest thing. Money, health, safety, comfort, intellectual ability,

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 achievements, and accolades, any one of these things can be taken away in an instant.

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 And I have a…I have a…I have a…I kind of a hunch, a suspicion that we all know that deep down,

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 that we know deep down that there is a kind of fragility to our lives, and that any of these

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 pillars that are holding us up at any moment could be swept out and our life could come crashing down.

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 We know that the things that we trust in are ultimately transient and unreliable. And I believe

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 that's a huge reason why there is so much anxiety in the world. We have the internet, which gives us

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 access to…we can know about tragedies and horrible things all around the world all the time, every

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 minute of the day and night. We can doom scroll and just…and I don't think that we are designed to

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 know that much tragedy all at once. I think there's a major, major overexposure. But I think that along

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 with that, there is a sense that at any time, tragedy could strike. And the things that I'm relying

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 on to keep me safe and make me feel provided for, those could be taken away from me.

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 The only thing that is not transient is God. Everything else is. Everything else is grass

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 that withers and fades. So, the question is, how do we build more trust in God? This is the second

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 question as we look at this text. And this is really, I believe, the purpose behind God's test of

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 Abraham. We see that at the end of the story. God's purpose here is to refine and strengthen

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 Abraham's trust in God alone. We have after many chapters since the promise was first given to

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 Abraham, Isaac, the child of promise, is born in chapter 21. And it seems as though everything is

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 finally going to work out. And then in the very next chapter, Genesis chapter 22 verse 1, it says,

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 after these things, the child of promise is born, God's plan is being enacted.

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 After these things, God tested Abraham and said to him, Abraham, and he said, here I am. He said,

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 take your son, your only son, Isaac, whom you love. There's an emphasis…in case we miss…there's an

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 emphasis on that. And go to the land of Moriah and offer him there as a burnt offering on one of the

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 mountains of which I shall tell you. Now, this time, Abraham and Sarah are living in tents in the land of

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 Canaan. And in that culture, child sacrifice was normal. So, we read this and we're shocked by it.

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 But in this culture, this kind of thing would not have been shocking. It was normal for his neighbors

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 to understand that dealing with the gods meant you had to sacrifice to show your devotion to them.

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 That's essentially what religion was in this ancient world. Make sacrifices and appease the gods,

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 and hopefully you will have children and copious crops. But Abraham is undoubtedly shocked and

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 heartbroken because he thought his God was different. Up until now, God had blessed Abraham because of

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 his faith, not his sacrifices. And God had made this amazing promise to give them a son and through that

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 son to raise up a nation of people. And now God is commanding him to sacrifice that son. So, the big

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 question in this passage is this, how will God fulfill His promises through Isaac if Isaac is dead?

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 How can God give a command that would nullify the promise? It seems as though they're working

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 against each other. God promised to do this through Isaac, and now God's saying, kill Isaac. How does

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 that happen? This is the big question. So, what is God doing? This is…and Abraham has no idea how to

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 make sense of this. Why is God doing this? What is God up to? Last year, I read a story that I just…I love

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 this story. It's a true story. It was an interview with a 15-year-old boy named Jacob Smith. And Jacob

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 Smith is legally blind. They've done these recreations of what he can see, and it's just a little circle

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 in the very middle, a kind of blurry circle where he can see light and make out some things, but the rest

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 is dark. And so, he's legally blind. It's like…I think his vision is like 2,800 or something like that.

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 He…and of all things, he's a free-ride skier. Now, I don't know if you know about free-ride skiing.

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 Most of us, like we went skiing a few weeks ago, and we go on the groomed runs, and it's nice.

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 Free riders, they go in the wild, ungroomed part of the mountain that you kind of hike up,

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 and then you're going down through…you know, there's like chutes and, you know,

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 craggy, jagged rocks and steep cliffs and drop-offs. And Jacob Smith regularly competes as the only

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 blind skier in these free-ride competitions. Everybody else is sighted. And so, there's this

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 big question, how does he do it? How in the world does he survive? He listens to the voice of his

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 father. There's a two-way radio, and his dad stands at the bottom of the mountain, and he guides him

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 one turn at a time. And at one point, the interviewer asks Jacob, how much do you trust

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 your father? And Jacob says, well, I mean, I trust him enough to turn right when he tells me to, right?

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 What you got to understand is when Jacob looks right, he only sees darkness, right? He looks right,

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 and he only sees darkness. His father says, turn right. For him, that means turning into the darkness.

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 So, what he has to decide is, do I trust the voice of my father enough to turn into the darkness,

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 even though I have no idea if that might take me right off a cliff?

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 Right? And so, over time…I can't imagine the first time Smith went up the mountain and the first

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 run. That must have been terrifying. Over time, with every turn, every time he's trusted the voice of

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 his father, with every turn, he built trust. And now, he will only ski listening to his father. He

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 doesn't trust anybody else. That's the difference between faith and trust. You know, Jacob has faith

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 in his father. He believes his father can guide him safely down the mountain, but it can only become

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 trust if Jacob goes to the mountain. He has to go up on the mountain, and on that mountain, when his

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 father tells him to turn into the darkness, and he does it, that is when his faith is converted into

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 trust. And so, God is sending Abraham to the mountain because this is the only way that Abraham

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 is ever going to learn to trust the voice of his father. He's telling Abraham, I want you to turn

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 into the darkness, and I want you to trust. I want you to trust in my voice. And you can imagine Abraham

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 looking into the eyes of his son. He has to decide whether or not he trusts his father enough to turn,

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 even if it might take him off a cliff, into hopeless despair. You know, Proverbs 3.5 says,

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 trust in the Lord with all your heart, and do not lean on your own understanding. And that is literally

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 what Abraham is being asked to do. By everything that you see, Abraham, everything that you understand,

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 this is leading you straight into catastrophe. Lean not on your own understanding. Trust the Lord with

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 all your heart. You know, I have a friend whose father has been a source of a lot of pain in his life.

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 Now his father has dementia, and he needs my friend to care for him.

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 And I was talking, we were just talking and praying about this a couple of weeks ago, and he said,

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 you know, I don't know why God is doing this. He says this, he says, you know, God, I don't know why God

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 would do this. I'm being called to care and to love and to, you know, to tenderly care for the person

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 who's probably hurt me more than anybody else in my entire life. And of course, my friend doesn't

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 have to do this, but he feels that God is calling him to do it. And I would say this is a point in his

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 life where God is calling him to turn into the darkness. This does not make sense. This doesn't,

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 this is not right. It is not fair. Are you going to trust the voice of your father? And that's what

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 it means to be on the mountain. I think right now in his life, my friend is on the mountain.

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 And for some of us, obeying God means putting ourselves at financial risk to help somebody out,

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 because we feel that that is what God is calling us to do. For some of us, obeying God means embracing

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 unwanted singleness as something that God has called us to either for a season or for our lives.

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 For some of us, it means giving up a secure job because God is calling us to go somewhere

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 that doesn't feel secure. It feels very dangerous. Or it means being open about your faith in a hostile

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 environment. All right, but in these situations, we find ourselves on the mountain.

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 That's where God has sent us. For those of us who really struggle to trust God, that is sometimes

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 what God does precisely to do in our lives what He's doing in Abraham's life. And for those of us who

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 struggle to trust God, we need to ask, do I struggle to trust God because I actually live my life in a way

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 that makes trust unnecessary. Right? Maybe every time God calls me to the mountain, I got better

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 things to do. And I've lived a life that makes trust in God unnecessary. I've hedged my bets so well that

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 I've got contingencies for everything. Right? When God sends us to the mountain, we tend to choose safety

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 over obedience. And what that means is we don't realize that the absolute safest place you can be

00:22:25.720 --> 00:22:34.059
 anywhere is in line with God's will. That that turn into the darkness is the safest decision you can

00:22:34.059 --> 00:22:42.440
 make. If Jacob didn't do that, he might go off a cliff. Maybe there have been times for others of us

00:22:42.440 --> 00:22:46.319
 who struggle to trust with God. Maybe there have been times when you did trust God, but things didn't

00:22:46.319 --> 00:22:50.920
 go the way you hoped. You said, well, I did that turn, and it was really, really, really painful.

00:22:50.920 --> 00:22:58.460
 And this raises a very important point. God never promises that our lives are going to be free from

00:22:58.460 --> 00:23:02.820
 suffering. He never promises that He's going to do what we ask Him to do or what we want Him to do.

00:23:03.900 --> 00:23:10.019
 What He does promise, and you can read this in Romans chapter 8, is that no matter what happens,

00:23:10.160 --> 00:23:16.279
 nothing can ever separate us from His love. And that no matter what happens, all things work together

00:23:16.279 --> 00:23:23.480
 for good for those who are called according to His purpose. It doesn't promise that we will ever

00:23:23.480 --> 00:23:32.339
 understand God's motives. But the clearest promise in Scripture is that even if we never understand

00:23:32.339 --> 00:23:39.799
 God's motives, we can always trust God's character. We can always trust His character.

00:23:39.799 --> 00:23:46.159
 Which brings us to the last question. What makes God worthy of trust?

00:23:47.799 --> 00:23:53.659
 So why do we struggle to trust? How can we build trust? Okay, but why would we? Why would we want to?

00:23:54.159 --> 00:24:04.319
 Why build trust in God above all else? Abraham arrives at Moriah. Just imagine the scene. He sets the wood on

00:24:04.319 --> 00:24:10.799
 Isaac's back. He begins leading Isaac up the mountain. And you can imagine three days of just

00:24:10.799 --> 00:24:17.919
 uncomfortable, brutal silence. And then Isaac finally asks the question that's been hanging in the air

00:24:17.919 --> 00:24:28.059
 for three days. He says, my father, I see the fire and I see the wood, but where's the lamb for the offering?

00:24:28.059 --> 00:24:36.059
 And you can imagine Abraham looking into the face of his son, all the confusion raging through him.

00:24:36.599 --> 00:24:42.299
 Abraham can only say, God will provide for himself the lamb for a bird offering my son, which is a way

00:24:42.299 --> 00:24:47.519
 of saying, I have no idea what's going to happen. I'm doing what God told me to do, and I don't know

00:24:47.519 --> 00:24:51.460
 what's going to happen, and none of it makes sense, and I'm terrified, and I'm on the edge of this cliff,

00:24:51.559 --> 00:24:55.899
 and everything is dark, and I have no idea what the next 10 minutes hold, but I'm pretty sure

00:24:55.900 --> 00:25:03.820
 it's going to wreck my life, and it's going to end yours. He says, God will provide a way. He must.

00:25:04.120 --> 00:25:08.220
 When you're turning into the darkness, that's all you can say sometimes. I have no idea what's going

00:25:08.220 --> 00:25:14.080
 to happen. God has to be able to provide a way. They reach the top of the mountain. Abraham builds

00:25:14.080 --> 00:25:19.920
 the altar. He stacks the wood. He binds his son. He lays him on the altar. He takes the knife in hand,

00:25:19.920 --> 00:25:25.019
 and as he's raising it, at the last possible moment, God intervenes. He says, Abraham, Abraham,

00:25:25.900 --> 00:25:32.880
 do not lay your hand on the boy or do anything to him, for now I know that you fear God.

00:25:34.259 --> 00:25:39.700
 Abraham sees a ram caught in some thorns, and he goes over, and he takes that ram,

00:25:39.740 --> 00:25:46.820
 and he sacrifices that ram in the place of Isaac, and we see in this moment

00:25:46.820 --> 00:25:55.000
 Abraham has finally learned to trust God. God says, don't do anything to him,

00:25:55.000 --> 00:26:02.059
 for now I know that you fear God. He's learned to trust God with his whole heart. He's learned not

00:26:02.059 --> 00:26:07.400
 to lean on his own understanding. He's learned to trust that no matter what God calls us to do,

00:26:07.480 --> 00:26:14.039
 no matter how impossible or hopeless it might seem, he's learned that God will always provide a way for

00:26:14.039 --> 00:26:20.960
 us. He doesn't promise that it will be easy, but he promises that he will always provide a way for us,

00:26:20.960 --> 00:26:28.120
 and so in verse 14, Abraham calls the name of this place, the Lord will provide, as it is said to this

00:26:28.120 --> 00:26:33.000
 day, on the mount of the Lord it shall be provided. When God takes you to the mountain,

00:26:33.440 --> 00:26:38.660
 he provides a way through. He brings you down to the bottom intact.

00:26:38.660 --> 00:26:50.560
 The question that we need to ask, though, last question, why? Why would this matter so much?

00:26:50.820 --> 00:26:56.220
 Why put Abraham and Isaac through such an ordeal just to teach them this lesson?

00:26:58.100 --> 00:27:04.120
 Why make a promise to Abraham and then tell Abraham to stand in the way of that promise?

00:27:04.119 --> 00:27:11.339
 It just sounds like a mind job to be given a promise, stake your life on this promise,

00:27:11.519 --> 00:27:17.279
 and then he commands Abraham to stand in the way of that promise being fulfilled. Why would he do that?

00:27:18.919 --> 00:27:25.799
 The answer is that God doesn't just make promises to Abraham and his children. The very last promise

00:27:25.799 --> 00:27:32.319
 God makes in this passage when he restates the promise is a promise that he makes to all human

00:27:32.319 --> 00:27:39.200
 beings everywhere. God promises to bless all the families of the earth, all the nations of the earth,

00:27:40.439 --> 00:27:41.279
 but

00:27:41.279 --> 00:27:46.839
 we stand in the way of that promise.

00:27:49.399 --> 00:27:50.799
 We are the ones

00:27:50.799 --> 00:27:56.819
 that stand in the way of that promise being fulfilled. Let me put it another way.

00:27:56.819 --> 00:28:05.359
 How do you bless all the people of the earth if all the people of the earth hate you and reject you

00:28:05.359 --> 00:28:08.480
 and pretend as though you don't exist?

00:28:10.319 --> 00:28:14.579
 Right? Blaise Pascal wrote that all people ultimately hate the idea of God.

00:28:15.539 --> 00:28:18.720
 He says, we despise it, but we also fear it may be true.

00:28:18.720 --> 00:28:26.059
 Irreligious people, right? Atheists ignore and reject God.

00:28:26.680 --> 00:28:29.700
 But he also says, religiously devoted people

00:28:29.700 --> 00:28:30.900
 also

00:28:30.900 --> 00:28:36.839
 hate God. Right? Virtually every religion that exists is based ultimately on what we are willing

00:28:36.839 --> 00:28:42.140
 to sacrifice for this or that God. Now, thankfully, it's not always children,

00:28:42.140 --> 00:28:49.460
 but ultimately all kinds of other things. So, religion, ancient and modern, is essentially a

00:28:49.460 --> 00:28:55.640
 quid pro quo arrangement. It's not driven by love. It's not driven by affection. It's driven by fear and

00:28:55.640 --> 00:29:03.480
 guilt and entitlement. I do this so that God won't punish me, or I do this so that I will be rewarded.

00:29:03.480 --> 00:29:07.560
 And when I do do the thing that I'm supposed to do, when I sacrifice the thing I'm supposed to

00:29:07.559 --> 00:29:14.359
 sacrifice, then I'm entitled to get what I'm owed from my God. There is no love that enters into the

00:29:14.359 --> 00:29:20.879
 equation. It's fear and guilt and entitlement. And under all of this, there is, as Pascal would say,

00:29:20.980 --> 00:29:28.279
 a bitterness toward God, a bitterness toward this kind of arrangement. And so, for in most religions,

00:29:28.399 --> 00:29:35.779
 the goal of being good is to not have to deal with God, right? It's to get the things that we want

00:29:35.779 --> 00:29:41.539
 and get on with our lives, and to have enough fire insurance to know that we don't have to fear

00:29:41.539 --> 00:29:50.399
 punishment from our God. But there is no love. So, the greatest obstacle facing God's promises is us.

00:29:50.399 --> 00:29:57.339
 How do you bless and save people who hate you, either by disobeying you or through their obedience

00:29:57.339 --> 00:30:06.359
 toward you? When God restates the promise to Abraham, it's slightly different. Not only does

00:30:06.359 --> 00:30:12.980
 He restate His promise to the whole world, but here He mentions one of Abraham's offspring,

00:30:13.939 --> 00:30:20.740
 one individual singular through whom all of God's promises will be fulfilled.

00:30:20.740 --> 00:30:29.420
 thousands of years after these events, one of Isaac's descendants, a man named Jesus,

00:30:30.220 --> 00:30:37.400
 would make the same journey as Isaac. Jesus would go to Calvary.

00:30:39.579 --> 00:30:45.099
 Right now, of course, before it was called Calvary, before the temple existed, this mountainous

00:30:45.099 --> 00:30:54.879
 region around Jerusalem was known by another name, Moriah. It's the same place. And there,

00:30:54.980 --> 00:30:59.359
 the Father would take the wood, and the Father would lay that wood on Jesus' back,

00:31:00.259 --> 00:31:08.159
 wood in the shape of a cross. And there, the Father would lead His Son, His only Son, whom He loved,

00:31:09.059 --> 00:31:15.079
 up the mountain. And there, the Father would raise the cross, and He would put Jesus on it.

00:31:15.099 --> 00:31:21.599
 And there, He would raise the knife of His wrath. But this time, there would be no intervention.

00:31:22.819 --> 00:31:31.279
 The knife would fall. The Lamb of God would be slain. And then we would see Jesus do what Isaac

00:31:31.279 --> 00:31:40.139
 never could have done. Through His death, He would atone for all of the rebellion and hatred and sin

00:31:40.140 --> 00:31:48.300
 of the world. And then He would rise to life again to become a blessing to every man, woman,

00:31:48.300 --> 00:31:57.780
 and child on the earth. So, I ask you again, how can God possibly fulfill His promise to bless and save

00:31:57.780 --> 00:32:08.940
 a world that hates Him? He doesn't demand a sacrifice. He provides the sacrifice. He becomes the sacrifice.

00:32:08.940 --> 00:32:18.900
 And He uses His own death as the means of blessing and salvation. He subverts human ignorance and hatred

00:32:18.900 --> 00:32:30.360
 with sacrificial love. On the mount of the Lord, it shall be provided. The cross is the ultimate picture

00:32:30.359 --> 00:32:40.459
 of that being true. So, to pull all of this together, how do we know that we can and should trust God above

00:32:40.459 --> 00:32:49.019
 everything else? Well, whatever circumstances you are facing, however dark or hopeless or overwhelming

00:32:49.019 --> 00:33:07.819
 tomorrow seems, a God who would be willing to do this for you is a God you can trust.

00:33:09.319 --> 00:33:14.799
 Through Jesus, He has already overcome the two things that we should fear most,

00:33:14.799 --> 00:33:24.559
 sin and death, the things that separate us from God. And He has secured our future. We know how the story ends.

00:33:27.059 --> 00:33:35.379
 So, when God calls you to turn right, trust Him, because truly in Him, we have nothing to fear.

00:33:35.380 --> 00:33:40.380
 Let's pray. Lord, we thank You for this.

00:33:45.940 --> 00:33:50.820
 Lord, may the weight and the gravity of this not be lost on us,

00:33:51.380 --> 00:33:57.320
 because I know that there are many here, many of us, who are staring into the darkness.

00:33:57.319 --> 00:33:59.319
 Lord, may the Lord be lost on us, but we thank you for this.

00:33:59.319 --> 00:34:06.899
 And I pray that, Lord, Your Holy Spirit would do in us, through Your Word, what human reason and words cannot accomplish.

00:34:07.799 --> 00:34:14.519
 That as we come around Your table, as we pray and sing, as we confess our faith,

00:34:15.059 --> 00:34:22.460
 that You and Your Holy Spirit would minister to us, minister to those greatest places of fear and anxiety and dread.

00:34:22.460 --> 00:34:32.840
 Lord, minister to us, heal us, with the strength of Your promises, Lord, with the assurance of the cross.

00:34:34.220 --> 00:34:38.360
 Help us to trust Your character, that it would glorify You.

00:34:38.860 --> 00:34:40.800
 We pray this in Jesus' name. Amen.