WEBVTT

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 Oh, good morning, everyone, and Merry Christmas.

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 My name's Steve.

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 I'm the senior pastor here, so let me add my welcome to the one that you've already

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 received.

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 It's great to be in church with you this morning on this Christmas day, a day of anticipation,

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 of excitement, of joy, and injury.

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 Apparently about 80,000 people a year need some form of hospital treatment on Christmas

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 day, mostly due to Christmas accidents of falls, cuts, burns, all throughout these festive

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 periods.

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 Here's a few information for you that you might find helpful and things to avoid this year.

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 Apparently, hospitals report on average four broken arms per year because of cracker pulling

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 incidences.

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 Three people die on average per year testing nine-volt batteries on their tongues.

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 I mean, who does that?

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 Yes, exactly.

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 Those people don't anymore.

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 Around eight people per year crack their skulls while falling asleep as they're throwing up

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 in the toilet at the same time.

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 Eighteen people receive serious burns each year on average, trying on a brand new sweater,

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 jumper, while they have a lit cigarette in their mouth.

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 Obviously, cheap material.

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 The thing just flames up in no time at all.

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 More than 30 people have died since 1996, watering their plastic Christmas tree with the fairy lights still

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 on.

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 There's a whole heap of problems there with that one.

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 Sorry, 58 people are injured each year by using a sharp knife rather than going to the shed

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 and getting a screwdriver.

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 Approximately 10 people a year have to have surgically removed broken parts of plastic toys removed

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 from the soles of their feet.

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 This one, I just can't work.

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 142 people in one year, in one year, one Christmas day alone, were injured because they tried on the

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 new shirts without taking the pins out of them first.

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 I mean, it just...

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 Anyway, have a safe Christmas.

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 You know, it's a day of joy and celebration and yet it ends up in emergency for so many people.

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 But it's not just physical injury.

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 There is also a whole heap of relational injury.

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 Do you know that one third of Australian families will almost come to blows by the end of the day?

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 One third of Australian families.

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 It's a day where there's a veneer of perfection.

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 A veneer of joy and happiness where you've got to get the food right, the presents right, and everything else right.

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 And yet what underlies that is a deep hardship in so many ways.

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 Christmas is hard.

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 It's a time of joy, but it's also mixed with a day of sadness and hardship.

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 And even the message of Christmas.

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 See, what we don't often see in the Christmas narratives as they come out is the fact that it's surrounded by hardship of difficulty.

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 We often are faced with a sanitized version of Christmas.

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 I've heard, for instance, nowadays people are getting their narrative scenes and sprinkling them with cinnamon and nutmeg and things to make them smell nice.

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 I think I said a couple of weeks ago, if you want to go for authenticity, it's animal refuse that should be sprinkled in your nativity scene.

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 Now over the Christmas season here at St. Paul's, over the last number of weeks, we've been asking the question, is Christmas believable, unbelievable?

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 We've seen over the last number of weeks that the story of Christmas isn't just a great story, a great myth that you kind of cling to at the end of a hard year.

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 It's in fact a true story that's historically reliable.

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 We've seen the evidence for Jesus being a real person, that the New Testament accounts of his life weren't made up, they're historically accurate,

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 and that the miracles that are described in not just Christmas, but in Easter and the gospel stories have not yet been disproved by science.

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 That is, the conclusion is it's reasonable to believe in the Christmas narrative as they are portrayed in the gospels.

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 But still, so many, and even this morning, looking on articles in newspapers, so many people say it's just a great thing to hang on to.

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 That's all it is. It's just a story.

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 Don't need to have your life shaped by it in any way whatsoever.

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 Christmas is hard to swallow.

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 It's really hard to swallow.

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 But it was on the very first Christmas as well.

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 We see it in Luke chapter 2.

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 Let's get a glimpse here of what's happening.

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 When Jesus' parents brought the eight-day-old Jesus to the temple, which was Jewish custom, there was an old man there.

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 My name is Simeon.

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 Simeon had been waiting for the long-promised Jewish Messiah and the Jewish ruler.

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 And when he saw Jesus, he took him in his arms and he spoke what are now famous words.

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 The noctimitus is what they've become known as.

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 These words are being used in Christian church services to dismiss the saints for centuries.

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 It goes something like this.

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 Sovereign Lord, as you have promised, you may now dismiss your servant in peace, for my eyes have seen your salvation.

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 But that's not all that Simeon said.

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 He also went on from that to say something quite troubling.

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 This child is destined to cause the falling and the rising of many in Israel and to be a sign that will be spoken against so that the thoughts of many hearts will be revealed.

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 And he says to Mary, and a sword will pierce your own soul too.

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 Now, those words are relatively unknown.

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 They've not been put to music.

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 They're not read out in Christmas services around the world.

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 And it's probably because they're hard words.

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 They're rather depressing words, even disturbing words.

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 And yet, they get to the very heart of the meaning of Christmas.

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 The Christmas story and the words of Simeon tell us that Jesus Christ,

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 the long-awaited one,

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 came into this world to be rejected.

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 Even in the really familiar part of the Christmas story at the beginning of Luke chapter 2,

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 the bit where it says she wrapped him in cloths and placed him in a manger

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 because there was no guest room available for them.

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 What we are meant to read there

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 is not that Bethlehem was busy.

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 What we're meant to read there is right before he is born,

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 he is facing rejection.

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 Jesus is cast out.

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 We have no room for him.

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 He's being shut out.

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 And we see that as he grows and matures that Jesus came to get people mad.

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 He came to reveal hearts and have them speak against him.

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 Why?

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 Well, it wasn't because he loved rejection.

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 There are people like that in this world who just love a great fight and love to be rejected.

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 They just love it.

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 It makes them feel important in some sort of way.

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 But Jesus came not seeking rejection,

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 but knowing that he in fact would face it.

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 He embraced the rejection because it's at the very center of the reason that he came.

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 And if we don't understand the rejection that he faced,

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 why he faced it,

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 and the implications for us,

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 then we can never actually understand Christmas.

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 That is, Christmas can never, ever be good news for us.

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 There are three main reasons Jesus faced rejection,

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 and I want to go through this this morning real quickly.

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 For being too ordinary,

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 for exposing human hearts,

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 and for our acceptance.

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 So first of all, he was rejected

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 because he didn't meet

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 humanity's expectations of a savior and a ruler.

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 That is, Jesus was not the right kind of person.

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 He didn't look or act like a savior or a ruler.

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 He was just too ordinary.

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 When Jesus presented the temple,

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 we are told in verse 24,

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 that Mary and Joseph brought along a couple of doves and a pigeon for the sacrifice.

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 In other words,

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 if you go way back hundreds of years,

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 back into the Old Testament,

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 you'll discover that that was specifically the sacrifice that was used if you were extremely poor.

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 That's Mary and Joseph.

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 That is, Jesus was born into poverty.

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 He came from the wrong side of town.

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 He didn't have the credentials for leadership.

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 In Mark chapter 6,

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 we are told that his own hometown,

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 his closest circle of friends,

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 reject him.

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 They were offended by him.

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 And the word there in Mark 6 is,

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 they were scandalized by him.

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 Why?

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 One biblical scholar in his commentary on Mark 6,

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 I think states it really well.

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 He writes this,

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 their discernment could not penetrate the veil of ordinariness that surrounded him.

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 What were the words in Mark 6 of his townsfolk?

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 Isn't this guy a carpenter?

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 Isn't this the guy whose dad died young and raised by a single mum?

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 This guy's got no connections.

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 He's on the margins of society.

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 He's not leadership material.

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 He wasn't the captain of the Nazareth, you know, soccer team.

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 He got no connections.

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 We're even told in Isaiah 53 that he wasn't good looking.

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 So let's just picture, you know, the traditional baby Jesus.

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 As I read Isaiah 53,

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 he had no beauty or majesty to attract us to him.

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 Nothing in his appearance that we should desire him.

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 He was despised and rejected by mankind,

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 a man of suffering and familiar with pain,

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 like one from whom people hide their faces.

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 He was despised,

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 and we held him in low esteem.

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 No blue eyes, no blonde hair,

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 no lovely curly locks.

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 Jesus was not a celebrity.

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 A celebrity has always been,

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 throughout the history of celebrity culture,

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 celebrity has always been someone

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 who has it together on the outside,

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 even if they are a wreck on the inside.

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 On the outside, they're beautiful,

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 and if they're not beautiful,

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 then they're extremely talented.

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 It matters not if their relationships are a wreck

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 and they struggle with addictions.

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 In a celebrity culture like we are existing in right now,

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 it's the externals that are validated.

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 It's the superficial that we regard.

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 It's the outside, the appearance that matters.

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 And Jesus comes along and destroys all of that.

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 He says your status,

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 your look,

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 your beauty,

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 your achievements,

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 your position,

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 your connections,

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 your degrees,

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 it's nothing.

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 He doesn't measure any of it.

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 He's not impressed by any of it.

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 What matters is your heart and your soul.

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 And so if you're a Christian sitting in this building

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 or connecting on stream right now,

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 what Christmas means for you at the very least

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 is that you reject all forms of snobbery.

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 You're not impressed by what people are impressed with

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 on the outside,

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 and you're not repelled by what people are repelled by

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 on the outside.

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 What you care about is character,

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 humility,

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 compassion,

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 wisdom,

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 and integrity.

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 Jesus is rejected

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 because he is too ordinary

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 to be the saviour

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 and the ruler of the world.

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 The second reason he's rejected

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 is because he reveals the ordinariness

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 of our inner lives.

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 We think he's externally ordinary.

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 He thinks we're internally ordinary.

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 Have a look there at verse 35.

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 This is what Simeon says,

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 the thoughts of many hearts will be revealed.

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 Jesus Christ showed people who they really were

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 and they didn't like it.

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 The book of Romans in the New Testament

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 tells us that deep down,

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 every single human being,

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 every single human heart

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 is in need for God

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 and for a saviour.

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 We all know we are sinners,

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 even if we don't use that terminology,

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 and therefore,

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 we need a saviour.

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 But the way that we have dealt with that

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 as people

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 is that we all have this engine

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 that's revving very high,

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 deep down inside of our souls,

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 deep down inside of our hearts.

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 It's in overdrive all the time,

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 and it's the engine of self-justification.

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 And that engine desperately,

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 desperately wants to think that we are okay.

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 And so we consistently suppress the truth about God.

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 It does not want to know about God or what he requires.

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 It doesn't want to know that we need a God

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 or that there is anything wrong with any of us.

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 And anything that makes us hard to suppress that truth,

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 anything that wants to tamper with that engine

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 that's deep inside of our hearts,

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 gets us mad.

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 You know,

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 same as when someone points out a flaw in you,

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 your instinct is defensiveness.

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 That's the engine working in overdrive.

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 And along comes Jesus Christ,

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 living a perfect life.

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 And he gets us mad.

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 If you read through the Gospels,

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 you will find that he both mesmerizes and alienates.

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 He attracts and he infuriates.

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 He evokes rejection and hostility wherever he goes.

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 In the Christmas narrative,

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 King Herod hears that Jesus is born the king,

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 and he is threatened.

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 He's a representation of our hearts.

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 He is threatened,

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 and he wants to even have the baby Jesus killed.

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 When Jesus Christ comes to anybody

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 and reveals himself as the true ruler of our lives,

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 that gets us mad.

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 Much easier to have a Jesus constrained

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 to a sanitized narrative

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 who just loves everyone.

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 And people get upset in the end

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 at any Christian who lives and loves like Jesus

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 because it reminds them of their own hearts

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 and their priorities and their actions.

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 You don't actually have to be perfect to be rejected.

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 You just don't have to have the same value of those in society around you.

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 Living a life like Jesus exposes corruption and immorality

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 and gossip and greed in every culture

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 because no one likes the depths of the immoral heart being revealed,

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 nor those who reveal it.

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 Christmas means there is often not room in the end for those who follow Jesus.

00:18:29.160 --> 00:18:32.160
 But lastly,

00:18:33.320 --> 00:18:35.240
 he's rejected for our acceptance.

00:18:36.860 --> 00:18:37.120
 You see,

00:18:37.240 --> 00:18:38.700
 Jesus Christ came into this world

00:18:38.700 --> 00:18:42.580
 knowing that he would violate the world's standards and its priorities.

00:18:42.720 --> 00:18:43.980
 He would turn them all on their head

00:18:43.980 --> 00:18:48.160
 and that he would intimidate people with his life and his message,

00:18:48.160 --> 00:18:53.560
 but he came because of his substitutionary nature of his work.

00:18:54.720 --> 00:18:57.080
 And he is rejected for that very work.

00:18:57.340 --> 00:18:59.740
 Let's go back to Isaiah 53 that was read out to us.

00:19:00.100 --> 00:19:01.400
 Right after it says,

00:19:01.820 --> 00:19:03.880
 like one with whom people hide their faces

00:19:03.880 --> 00:19:05.820
 and he was despised and he held him in low esteem,

00:19:06.000 --> 00:19:06.860
 we read this.

00:19:06.859 --> 00:19:11.519
 Surely he took up our pain and bore our suffering

00:19:11.519 --> 00:19:15.259
 and yet we considered him punished by God,

00:19:15.599 --> 00:19:17.119
 stricken by him and afflicted.

00:19:17.719 --> 00:19:20.139
 But he was pierced for our transgressions.

00:19:20.639 --> 00:19:22.859
 He was crushed for our iniquities.

00:19:23.559 --> 00:19:26.199
 The punishment that brought us peace was on him

00:19:26.199 --> 00:19:29.139
 and by his wounds we are healed.

00:19:29.859 --> 00:19:30.939
 We are like sheep,

00:19:31.619 --> 00:19:32.659
 have gone astray,

00:19:33.339 --> 00:19:36.039
 each of us to turn to our own way

00:19:36.039 --> 00:19:40.240
 and the Lord has laid on him the iniquity of us all.

00:19:41.559 --> 00:19:44.059
 What that's basically saying in a nutshell

00:19:44.059 --> 00:19:47.319
 is that Jesus' rejection

00:19:47.319 --> 00:19:51.279
 was ultimately for our acceptance.

00:19:52.980 --> 00:19:55.980
 That is, he didn't get rejected

00:19:55.980 --> 00:19:59.480
 as an example for us on how to be rejected

00:19:59.480 --> 00:20:01.639
 and how to deal with rejection.

00:20:02.659 --> 00:20:04.980
 He came to be rejected

00:20:04.980 --> 00:20:07.519
 specifically as our saviour.

00:20:08.120 --> 00:20:10.180
 He was rejected for our transgressions,

00:20:10.259 --> 00:20:10.880
 for our sin,

00:20:10.960 --> 00:20:12.180
 for our rejection of God.

00:20:12.539 --> 00:20:15.799
 Simeon says in verse 34

00:20:15.799 --> 00:20:19.200
 that Jesus is to be a sign

00:20:19.200 --> 00:20:22.539
 that will be spoken against.

00:20:24.240 --> 00:20:27.319
 And because Jesus was spoken against,

00:20:28.380 --> 00:20:30.180
 we can be spoken for.

00:20:30.180 --> 00:20:35.640
 Because there's no room for him in the inn,

00:20:36.460 --> 00:20:41.080
 we get to have a place with God forever with him.

00:20:43.940 --> 00:20:46.100
 Jesus knew that his acceptance

00:20:46.100 --> 00:20:51.039
 would be our rejection by God.

00:20:51.700 --> 00:20:55.180
 But his rejection would be for our acceptance

00:20:55.180 --> 00:20:59.860
 and he chose rejection for us.

00:21:02.820 --> 00:21:04.560
 Now Christmas is dangerous

00:21:04.560 --> 00:21:07.519
 and Christmas is hard news.

00:21:09.400 --> 00:21:11.620
 But Christmas is the greatest news

00:21:11.620 --> 00:21:13.600
 and the greatest gift.

00:21:13.599 --> 00:21:17.939
 But by their very nature,

00:21:18.459 --> 00:21:21.659
 some gifts are very hard to accept.

00:21:22.579 --> 00:21:23.740
 So imagine this morning,

00:21:24.719 --> 00:21:26.079
 a family gathering

00:21:26.079 --> 00:21:28.039
 and you unwrap,

00:21:28.119 --> 00:21:29.819
 someone hands you a present,

00:21:29.939 --> 00:21:31.000
 you unwrap the present

00:21:31.000 --> 00:21:32.859
 and it's a book titled

00:21:32.859 --> 00:21:34.699
 How Not to Be an Arrogant So-and-So.

00:21:35.899 --> 00:21:37.439
 Pick specifically for you.

00:21:37.440 --> 00:21:42.299
 It's very passive aggressive.

00:21:42.940 --> 00:21:44.140
 I wouldn't recommend it.

00:21:45.360 --> 00:21:47.440
 But it's going to hurt your sensibilities.

00:21:48.740 --> 00:21:50.460
 You unwrap a present like that,

00:21:50.620 --> 00:21:50.920
 you know,

00:21:50.980 --> 00:21:52.279
 or a year gym's membership

00:21:52.279 --> 00:21:52.860
 or a,

00:21:53.259 --> 00:21:53.500
 you know,

00:21:53.539 --> 00:21:54.080
 how to,

00:21:54.080 --> 00:21:54.880
 you know,

00:21:54.940 --> 00:21:56.080
 lose weight in 10 days

00:21:56.080 --> 00:21:56.380
 or something,

00:21:56.519 --> 00:21:56.700
 you know,

00:21:56.880 --> 00:21:59.539
 it's going to hit your sensibilities

00:21:59.539 --> 00:22:00.660
 in some kind of way.

00:22:02.380 --> 00:22:04.080
 And yet it's most likely needed.

00:22:04.079 --> 00:22:07.480
 The message of Christmas

00:22:07.480 --> 00:22:09.079
 is so hard to swallow

00:22:09.079 --> 00:22:11.599
 because it says something

00:22:11.599 --> 00:22:13.279
 not just about Jesus

00:22:13.279 --> 00:22:14.000
 but says something

00:22:14.000 --> 00:22:15.879
 very significant about us.

00:22:18.720 --> 00:22:20.799
 And yet it's a message

00:22:20.799 --> 00:22:23.159
 that if you embrace it,

00:22:23.220 --> 00:22:24.460
 it ultimately leads

00:22:24.460 --> 00:22:25.659
 to healing and soothing.

00:22:28.559 --> 00:22:28.839
 You know,

00:22:28.879 --> 00:22:29.439
 in the same way

00:22:29.439 --> 00:22:30.279
 that a surgeon

00:22:30.279 --> 00:22:33.460
 brings healing to your body,

00:22:34.079 --> 00:22:36.419
 you can't do that

00:22:36.419 --> 00:22:37.839
 without first

00:22:37.839 --> 00:22:38.939
 spilling your blood

00:22:38.939 --> 00:22:39.799
 and cutting you open.

00:22:42.240 --> 00:22:43.519
 Or a psychologist

00:22:43.519 --> 00:22:45.240
 to bring healing

00:22:45.240 --> 00:22:46.319
 to your future

00:22:46.319 --> 00:22:47.039
 and your present

00:22:47.039 --> 00:22:48.659
 often has to deal up

00:22:48.659 --> 00:22:49.139
 some really,

00:22:49.339 --> 00:22:50.899
 dig up some really bad stuff

00:22:50.899 --> 00:22:51.619
 from the past

00:22:51.619 --> 00:22:52.480
 and deal with that.

00:22:54.579 --> 00:22:55.960
 They're both wounds

00:22:55.960 --> 00:22:57.220
 that lead to healing

00:22:57.220 --> 00:22:59.220
 and to health.

00:23:00.359 --> 00:23:01.439
 The reason Jesus

00:23:01.439 --> 00:23:02.919
 makes us so uncomfortable

00:23:02.920 --> 00:23:04.720
 is because he challenges

00:23:04.720 --> 00:23:05.580
 our worldview.

00:23:05.920 --> 00:23:06.600
 He challenges

00:23:06.600 --> 00:23:07.259
 our perceptions

00:23:07.259 --> 00:23:08.140
 of ourself.

00:23:09.360 --> 00:23:10.360
 He forces us

00:23:10.360 --> 00:23:11.360
 to expand

00:23:11.360 --> 00:23:13.320
 our theory of life

00:23:13.320 --> 00:23:14.660
 and its purpose

00:23:14.660 --> 00:23:15.340
 and its goal.

00:23:16.440 --> 00:23:17.279
 The magnificent,

00:23:17.920 --> 00:23:18.420
 perfect,

00:23:18.920 --> 00:23:20.100
 flawless God

00:23:20.100 --> 00:23:21.200
 comes down

00:23:21.200 --> 00:23:22.720
 into our

00:23:22.720 --> 00:23:24.080
 ordinariness.

00:23:25.360 --> 00:23:26.700
 He immerses himself

00:23:26.700 --> 00:23:27.539
 into the pain

00:23:27.539 --> 00:23:28.220
 and the vulnerability

00:23:28.220 --> 00:23:30.000
 and the suffering

00:23:30.000 --> 00:23:31.620
 of the ordinary human life.

00:23:31.619 --> 00:23:33.959
 it took God

00:23:33.959 --> 00:23:35.479
 to take such

00:23:35.479 --> 00:23:37.199
 drastic steps

00:23:37.199 --> 00:23:38.619
 to save us

00:23:38.619 --> 00:23:40.579
 and that

00:23:40.579 --> 00:23:42.059
 is offensive

00:23:42.059 --> 00:23:43.439
 to our sensibilities

00:23:43.439 --> 00:23:45.500
 to think that we are

00:23:45.500 --> 00:23:46.279
 that helpless

00:23:46.279 --> 00:23:47.279
 in our sin

00:23:47.279 --> 00:23:48.619
 that he has to go

00:23:48.619 --> 00:23:50.239
 to that kind of lengths

00:23:50.239 --> 00:23:50.899
 for us

00:23:50.899 --> 00:23:52.799
 and yet

00:23:52.799 --> 00:23:55.179
 we cannot know

00:23:55.179 --> 00:23:55.759
 the blessing

00:23:55.759 --> 00:23:56.699
 of forgiveness,

00:23:57.339 --> 00:23:58.419
 of life,

00:23:58.859 --> 00:23:59.779
 life forever

00:23:59.779 --> 00:24:01.460
 if we have never

00:24:01.460 --> 00:24:03.200
 felt the offence

00:24:03.200 --> 00:24:04.019
 first.

00:24:05.559 --> 00:24:06.779
 We should feel

00:24:06.779 --> 00:24:07.319
 the offence

00:24:07.319 --> 00:24:07.839
 of Christmas

00:24:07.839 --> 00:24:09.759
 but we must not

00:24:09.759 --> 00:24:10.460
 take offence

00:24:10.460 --> 00:24:10.819
 at it.

00:24:11.899 --> 00:24:13.319
 It is for our joy

00:24:13.319 --> 00:24:14.299
 and for our acceptance.

00:24:14.299 --> 00:24:17.319
 It is hard

00:24:17.319 --> 00:24:17.680
 to believe

00:24:17.680 --> 00:24:18.319
 in Christmas

00:24:18.319 --> 00:24:21.119
 because to experience

00:24:21.119 --> 00:24:22.039
 the joy

00:24:22.039 --> 00:24:23.259
 and the contentment

00:24:23.259 --> 00:24:23.919
 and the meaning

00:24:23.919 --> 00:24:24.779
 and the satisfaction

00:24:24.779 --> 00:24:25.379
 of Christmas

00:24:25.379 --> 00:24:26.279
 and the hope

00:24:26.279 --> 00:24:26.759
 of Christmas

00:24:26.759 --> 00:24:28.720
 we must take

00:24:28.720 --> 00:24:29.279
 the sword

00:24:29.279 --> 00:24:29.960
 to the soul.

00:24:31.379 --> 00:24:32.500
 We must take

00:24:32.500 --> 00:24:32.879
 the sword

00:24:32.879 --> 00:24:33.339
 to the soul

00:24:33.339 --> 00:24:33.819
 first

00:24:33.819 --> 00:24:37.879
 but when we do

00:24:37.879 --> 00:24:38.559
 there is healing

00:24:38.559 --> 00:24:39.220
 and there is hope

00:24:39.220 --> 00:24:39.940
 and there is joy.

00:24:41.940 --> 00:24:42.559
 Make room

00:24:42.559 --> 00:24:43.139
 in your heart

00:24:43.139 --> 00:24:43.940
 for the saviour.

00:24:45.879 --> 00:24:46.159
 Now

00:24:46.159 --> 00:24:47.319
 if you are someone

00:24:47.319 --> 00:24:48.240
 who is not sure

00:24:48.240 --> 00:24:49.240
 about how that

00:24:49.240 --> 00:24:49.819
 all connects

00:24:49.819 --> 00:24:50.940
 with the Christian faith

00:24:50.940 --> 00:24:52.339
 I would encourage you

00:24:52.339 --> 00:24:52.859
 and invite you

00:24:52.859 --> 00:24:53.679
 this Christmas season

00:24:53.679 --> 00:24:55.879
 New Year's resolutions

00:24:55.879 --> 00:24:56.879
 are just around the corner

00:24:56.879 --> 00:24:57.460
 so here is maybe

00:24:57.460 --> 00:24:57.879
 an opportunity

00:24:57.879 --> 00:24:58.960
 to do that right now.

00:24:59.559 --> 00:25:00.579
 There is a QR code

00:25:00.579 --> 00:25:01.720
 there to log in

00:25:01.720 --> 00:25:03.579
 and to explore

00:25:03.579 --> 00:25:04.940
 take the next step

00:25:04.940 --> 00:25:05.759
 of exploring

00:25:05.759 --> 00:25:07.379
 what is the Christian faith

00:25:07.379 --> 00:25:07.879
 all about

00:25:07.879 --> 00:25:08.659
 or come back

00:25:08.659 --> 00:25:09.339
 in February

00:25:09.339 --> 00:25:10.419
 because we do

00:25:10.419 --> 00:25:11.299
 a whole series

00:25:11.299 --> 00:25:12.859
 of the Christian faith

00:25:12.859 --> 00:25:14.059
 and how it is good

00:25:14.059 --> 00:25:15.440
 how it is plausible

00:25:15.440 --> 00:25:16.879
 and how it is

00:25:16.879 --> 00:25:17.240
 deeply

00:25:17.240 --> 00:25:18.440
 deeply satisfying.

00:25:20.619 --> 00:25:21.639
 This Christmas

00:25:21.639 --> 00:25:23.180
 make room

00:25:23.180 --> 00:25:24.059
 in your heart

00:25:24.059 --> 00:25:25.259
 for the saviour

00:25:25.259 --> 00:25:26.059
 Jesus Christ.

00:25:26.859 --> 00:25:27.419
 Merry Christmas.

00:25:27.419 --> 00:25:27.480
 Merry Christmas.