WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christchurch.

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 Good morning, I'm Constance St. Clair and I'm a member of the Christ Church Youth Group.

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 Today's reading is from the book of Genesis, chapter 2, verses 15 through 17, and chapter 3, verse 1 through 24.

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 The Lord God took the man and put him in the Garden of Eden to work it and take care of it.

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 And the Lord God commanded the man,

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 You are free to eat from any tree in the garden, but you must not eat from the tree of the knowledge of good and evil, for if you eat from it, you will certainly die.

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 Now the serpent was more crafty than any of the wild animals the Lord God had made.

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 He said to the woman,

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 Did God really say you must not eat from any tree in the garden?

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 The woman said to the serpent,

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 We may eat fruit from the trees in the garden, but God did say,

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 You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.

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 You will not certainly die, the serpent said to the woman.

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 For God knows that when you eat from it, your eyes will be opened, and you will be like God, knowing good and evil.

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 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some of it and ate it.

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 She also gave some to her husband, who was with her, and he ate it.

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 Then the eyes of both of them were opened, and they realized that they were naked, so they sewed fig leaves together and made coverings for themselves.

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 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden.

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 But the Lord God called to the man, Where are you?

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 He answered, I heard you in the garden, and I was afraid, because I was naked, so I hid.

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 And he said, Who told you that you were naked?

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 Have you eaten from the tree that I commanded you not to eat from?

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 The man said, The woman you put here with me, she gave me some fruit from the tree, and I ate it.

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 Then the Lord God said to the woman, What is this you have done?

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 The woman said, The serpent deceived me, and I ate.

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 So the Lord God said to the serpent, Because you have done this, cursed are you among all livestock and all wild animals.

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 You will crawl on your belly, and you will eat dust all the days of your life.

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 And I will put enmity between you and the woman, and between your offspring and hers.

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 He will crush your head, and you will strike his heel.

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 To the woman he said, I will make your pains and childbearing very severe.

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 With painful labor you will give birth to children.

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 Your desire will be for your husband, and he will rule over you.

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 To Adam he said, Because you listened to your wife and ate fruit from the tree about which I commanded you,

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 you must not eat from it.

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 Cursed is the ground because of you.

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 Through painful toil you will eat food from it all the days of your life.

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 It will produce thorns and thistles for you, and you will eat the plants of the field.

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 By the sweat of your brow you will eat your food until you return to the ground,

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 since from it you were taken.

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 For dust you are, and to dust you will return.

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 Adam named his wife Eve, because she would become the mother of all the living.

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 The Lord God made garments of skin for Adam and his wife and clothed them.

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 And the Lord God said, The man has now become like one of us, knowing the good and evil.

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 He must not be allowed to reach out his hand and take also from the tree of life and eat and live forever.

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 So the Lord God banished him from the garden of Eden to work the ground from which he had been taken.

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 After he drove the man out, he placed on the east side of the garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

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 The grass withers and the flowers fade.

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 The Lord for God is forever.

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 Good morning, Christ Church.

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 We asked the question last week, where did everything come from?

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 And we considered our massive universe that we live in.

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 We considered the magnificent bodies that we inhabit.

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 And I wanted to follow up on that with two quotes this morning.

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 The first is from Jeffrey Marcy.

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 He was a professor of astronomy here at UC Berkeley.

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 And this is, he's describing the planets in our solar system.

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 He says this,

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 They're all in the same plane.

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 They're all going around in the same direction.

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 It's perfect, you know.

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 It's gorgeous.

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 It's almost uncanny.

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 The second quote is from Freeman Dyson.

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 He was a theoretical physicist and mathematician who taught at Cornell and Princeton.

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 And he said this, he said,

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 And this fits really well with what we're talking about in Genesis 1 to 2 that reveals this absolute yet personal creator God who made everything out of nothing.

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 Many of the pioneers of modern science, multiple winners of Nobel Prizes in physics and chemistry and physiology and medicine have found Christianity to be a fruitful context in which to carry out their research.

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 Cambridge University has a physics laboratory, the Cavendish Laboratory.

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 And over the entrance to that laboratory are written the words of Psalm 111 that says,

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 The works of the Lord are great, sought out of all of them that have pleasure therein.

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 And at Harvard University, at Emerson Hall, the philosophy department meets in Emerson Hall.

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 It has the words of Psalm 8 engraved in stone above the entrance.

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 It says,

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 What is man that thou art mindful of him?

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 And that's what we've been talking about.

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 What an honor it is to be made in the image of God.

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 What an honor it is to be the creation of God.

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 What an honor it is to have been given this task to rule over creation and to turn creation into a temple where everything and everyone is serving the Lord and praising Him.

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 And yet, despite this incredibly high calling and the dignity that's been bestowed upon us,

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 most people agree that something's off.

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 Something is not right.

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 It's not the way that it's supposed to be.

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 We feel it in ourselves.

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 We feel it in our culture.

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 We can describe many of the symptoms of our misery with relative ease,

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 but we find it harder to agree on a diagnosis of the underlying cause.

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 You know, what the disease, what the disorder actually is.

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 Many social commentators that you can read about pretty much on a daily basis are going to talk to you about restlessness.

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 You know, the sense of stress and overwhelm that people feel.

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 They'll talk about psychological ill health and the rise of anxiety and depression.

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 They'll talk about the culture of fear that is increasing year over year.

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 They'll talk about being polarized and our uncivil public discourse.

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 Identity politics, racism, the growth of the extreme right and the extreme left,

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 the breakdown of community, the erosion of ethical standards and basic morality,

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 increasing self-oriented materialism,

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 and the widening inequalities in our economy that result from that.

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 And I'm sure you could add on many, many more that you've read about.

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 But the question we want to ask today is,

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 does our problem boil down to a political problem?

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 Or to an economic problem?

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 Or to a social problem?

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 Or is there something deeper?

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 Is there something more basic, more personal, more spiritual and relational?

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 And that's what I want to explore here in Genesis chapter 3.

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 I want to talk about living between commands and schemes.

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 Secondly, I want to talk about living as fallen creatures.

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 And thirdly, about living in the hope of paradise regained.

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 So living between commands and schemes, living as fallen creatures,

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 and living in the hope of paradise regained.

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 First of all, we are living between commands and schemes.

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 And you can see that in verse 15 of chapter 2.

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 It says,

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 The Lord God took the man and put him in the garden of Eden to work it and take care of it.

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 And the Lord God commanded the man,

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 You're free to eat from any tree in the garden,

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 but you must not eat from the tree of the knowledge of good and evil,

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 for when you eat of it, you will certainly die.

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 We have a slide.

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 And this slide is meant to depict for us the distinction between,

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 I think it's the other slide, actually.

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 Is there another slide?

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 There we go.

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 The distinction between the creator,

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 who is sovereign and has sovereign authority and control over his creation and his creatures,

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 and therefore he's independent,

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 and his creatures which are derivative,

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 which depend on God's authority for our existence and our sustenance.

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 And what this suggests to us,

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 what Genesis 2 tells us,

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 is that our creator God built into his universe certain laws.

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 Right?

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 So if you go out today,

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 you'll find physical laws out in the world.

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 And if you break those laws,

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 if you jump from a high place and you break the law of gravity,

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 what's going to happen?

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 You will be broken.

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 Okay?

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 If you break that law,

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 you're going to be broken.

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 And there are certain moral and spiritual laws

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 that God has also built into the world to protect us and to keep us safe.

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 Right?

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 God is like a good parent who says to their child,

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 hey, you are totally free.

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 Right?

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 You're absolutely free to go out and enjoy the whole house.

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 You can enjoy the entire yard.

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 But just don't touch the stove.

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 And don't go play in the busy street.

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 Because then you're going to be miserable.

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 The creator God says,

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 look, if you want freedom for enjoying paradise,

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 then you should not seek freedom from my moral and spiritual laws.

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 And this is interesting because our culture seeks freedom from all the time.

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 Right?

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 Freedom from constraints that limit our individualism, our self-expression.

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 We especially seek freedom from even the things that will cause us to be burned

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 and cause us to get run over.

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 And that's strange because also in our culture,

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 we know that to have freedom for the things that we value,

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 to have freedom to become a master at a sport

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 or to gain mastery over an instrument,

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 to master a field of knowledge or an area of expertise,

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 then you have to submit yourself to the right kind of liberating constraints

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 if you want to ultimately be free to excel in those things

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 and to be excellent in those things.

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 And what Genesis 2 is telling us is that God gave us this bountiful

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 and these lavish provisions in the Garden of Eden.

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 And he did that so that his image-bearing human beings could carry out their privilege,

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 they could carry out their responsibility as image bearers,

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 as garden keepers, as culture makers, as temple builders,

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 all the things we talked about last week,

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 so that we could, he gave us all these blessings

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 so we could obediently serve God and worship God

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 and we could enjoy life and enjoy his goodness.

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 Basically what this is telling us is that God gave us one million yeses

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 and he gave us one no.

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 A million yeses and one no.

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 And parents, when you tell your kid no, what do they say?

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 Why not?

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 And then what do you say?

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 Because I said so.

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 You don't sit there and go, well, let's have a conversation,

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 let's do a little cost-benefit analysis on what I just,

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 no, because I said so.

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 Well, something's here in addition to these divine commands,

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 and we read about it in verse 1.

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 It says,

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 Now the serpent was more crafty than any of the wild animals the Lord God had made,

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 and he said to the woman,

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 Did God really say you must not eat from any tree in the garden?

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 Now we're not told how,

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 but we just know that there's this dark power here.

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 It's mysterious.

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 He's taken over one of God's good creatures.

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 Jesus calls this power the devil or Satan.

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 He says that he's a liar and he's the father of lies.

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 Jesus says that he came to steal and kill and destroy.

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 He told us to pray that God would deliver us from this evil one.

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 And this is the very same one who came to Jesus when he was in the wilderness for 40 days,

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 and he tempted Jesus.

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 And then he continued to tempt Jesus throughout his ministry all the way to the very end.

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 And we need to remember that this is not like Star Wars,

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 where there's this unending conflict between the true force and the dark side, right?

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 God, the creator, and this created angel that's fallen, the devil,

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 are not these two equal and opposite powers that depend on being balanced with each other.

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 Right?

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 For various reasons, it's another sermon,

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 but the devil is an angel who sought to usurp God's throne and subvert God's kingdom,

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 and therefore he's fallen to a very low place.

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 And here he is posing a question,

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 did God really say?

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 And what this tells us is that all the books and the movies that we consume

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 that depict evil as something stark and something ugly and something in your face

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 and something obvious,

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 all those movies are wrong.

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 All those books are wrong.

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 Because evil is subtle.

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 It's low key.

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 It comes to us as something quite attractive and something quite sophisticated.

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 The Apostle Paul says in 2 Corinthians 2,

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 he says,

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 we are not unaware of Satan's schemes lest he outwit us.

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 And what he's saying there is that the devil has subtle and shrewd schemes

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 that can outsmart us and outmaneuver us and outwit us,

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 and we need to know what they are.

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 So what are they?

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 Well, it's not so much to win us over to a particular argument

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 as it is to cultivate an atmosphere and an attitude.

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 Right?

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 An atmosphere and an attitude about the word of God and the commands of God.

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 Did God really say?

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 Did God really say?

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 In that is, are you kidding me?

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 This is ridiculous, isn't it?

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 This is laughable.

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 See, he's trying to curate an atmosphere and an attitude,

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 and if you'll pay very close attention,

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 he uses the word God rather than the word Lord

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 to try to make the Creator seem impersonal and distant and uncaring.

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 And then he used the word say,

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 did God really say,

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 as opposed to did God really command,

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 because he wants to kind of soften the command into a suggestion.

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 And then he uses the word any of the trees,

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 not one of the trees,

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 because he wants God to seem like he's not a provider,

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 but rather that God is a prohibitor,

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 that he doesn't want you to enjoy any of the trees.

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 You see, what we saw in Genesis 1-2

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 is that the Lord's authoritative word

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 created everything out of nothing.

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 His powerful commands brought into existence

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 things that were not.

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 But now there's a question about the precise wording,

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 the precise meaning,

00:16:59.079 --> 00:17:01.559
 the precise motive of the Lord's commandment.

00:17:02.259 --> 00:17:03.459
 Does God have integrity?

00:17:04.319 --> 00:17:05.559
 Is God good?

00:17:06.419 --> 00:17:08.200
 Are his laws good for people?

00:17:08.299 --> 00:17:09.679
 Is this even a command?

00:17:11.099 --> 00:17:12.059
 Or is it a suggestion?

00:17:13.740 --> 00:17:17.460
 And what is it that these image-bearing human beings

00:17:17.460 --> 00:17:19.559
 should have done right here at this moment

00:17:19.559 --> 00:17:21.559
 when they're posed with this question?

00:17:21.559 --> 00:17:22.319
 What should they have done?

00:17:24.119 --> 00:17:25.740
 Adam and Eve are right there together.

00:17:25.859 --> 00:17:26.480
 Eve's not alone.

00:17:26.599 --> 00:17:27.299
 Adam's right there.

00:17:27.519 --> 00:17:28.599
 What should they have done?

00:17:29.740 --> 00:17:32.220
 They should have called out to their creator God

00:17:32.220 --> 00:17:33.000
 and said, help.

00:17:34.079 --> 00:17:36.279
 And then they should have driven this dark power

00:17:36.279 --> 00:17:37.059
 out of the garden.

00:17:38.940 --> 00:17:41.460
 But Adam's silence is deafening.

00:17:41.460 --> 00:17:45.759
 And his inactivity is glaring.

00:17:47.140 --> 00:17:50.779
 And Eve proceeds to engage with the question

00:17:50.779 --> 00:17:52.600
 in such a way that she allows herself

00:17:52.600 --> 00:17:54.059
 to be pulled into,

00:17:54.240 --> 00:17:55.759
 and allows herself and Adam

00:17:55.759 --> 00:17:57.340
 to be pulled into this atmosphere

00:17:57.340 --> 00:17:58.880
 and into this attitude.

00:17:59.059 --> 00:18:00.380
 And here's what she says in verse 2.

00:18:00.460 --> 00:18:01.779
 The woman said to the serpent,

00:18:01.779 --> 00:18:04.579
 we may eat fruit from the trees in the garden,

00:18:04.660 --> 00:18:05.440
 but God did say,

00:18:05.819 --> 00:18:07.440
 you must not eat fruit from the tree

00:18:07.440 --> 00:18:08.619
 that is in the middle of the garden.

00:18:08.960 --> 00:18:11.319
 You must not touch it or you will die.

00:18:11.359 --> 00:18:13.279
 And again, if you pay very close attention,

00:18:13.379 --> 00:18:14.099
 careful attention,

00:18:14.579 --> 00:18:17.519
 Eve makes several telling changes to God's word.

00:18:17.660 --> 00:18:18.240
 First of all,

00:18:18.839 --> 00:18:19.399
 the Lord said,

00:18:19.519 --> 00:18:20.700
 you may freely eat,

00:18:21.539 --> 00:18:22.639
 but Eve said simply,

00:18:23.000 --> 00:18:23.680
 we may eat.

00:18:23.680 --> 00:18:25.240
 And she left out the key word,

00:18:25.560 --> 00:18:25.820
 free.

00:18:27.600 --> 00:18:29.600
 She's minimizing the provision of the Lord.

00:18:29.700 --> 00:18:31.700
 She's disparaging the privileges

00:18:31.700 --> 00:18:32.600
 that she's been given.

00:18:32.720 --> 00:18:35.060
 She's downplaying the one million yeses.

00:18:38.140 --> 00:18:38.580
 Secondly,

00:18:38.779 --> 00:18:39.500
 the Lord said,

00:18:40.140 --> 00:18:41.340
 nothing about touching the tree.

00:18:42.420 --> 00:18:43.320
 But Eve replies,

00:18:43.480 --> 00:18:45.759
 God said we must not even touch it.

00:18:46.900 --> 00:18:48.299
 Not only is she adding

00:18:48.299 --> 00:18:50.900
 to the Lord's one no,

00:18:51.000 --> 00:18:52.320
 his one prohibition

00:18:52.319 --> 00:18:54.439
 to make it seem more restrictive

00:18:54.439 --> 00:18:55.679
 than it actually is.

00:18:58.119 --> 00:19:00.339
 But she's begun to use the language

00:19:00.339 --> 00:19:01.720
 that the devil's using.

00:19:01.839 --> 00:19:02.980
 She's talking not about the Lord.

00:19:03.059 --> 00:19:03.779
 She's talking about God.

00:19:03.859 --> 00:19:05.319
 Maybe he is distant.

00:19:05.480 --> 00:19:06.480
 Maybe he is impersonal.

00:19:06.559 --> 00:19:07.720
 Maybe he doesn't really care.

00:19:09.659 --> 00:19:10.720
 And the third thing is,

00:19:10.859 --> 00:19:11.639
 the Lord declared,

00:19:11.859 --> 00:19:13.319
 you shall certainly die,

00:19:14.339 --> 00:19:15.259
 but Eve said,

00:19:15.419 --> 00:19:16.079
 you will die.

00:19:16.179 --> 00:19:17.439
 And she left out the word certainly,

00:19:18.619 --> 00:19:19.980
 which means she's minimizing

00:19:19.980 --> 00:19:21.539
 the penalty for disobedience.

00:19:22.319 --> 00:19:24.480
 And weakening the just consequences

00:19:24.480 --> 00:19:25.720
 for sin.

00:19:25.859 --> 00:19:26.819
 And what this means

00:19:26.819 --> 00:19:29.079
 is that Satan has her

00:19:29.079 --> 00:19:30.819
 right where he wants her.

00:19:32.119 --> 00:19:33.399
 He's primed her

00:19:33.399 --> 00:19:35.480
 with this atmosphere

00:19:35.480 --> 00:19:36.839
 and this attitude

00:19:36.839 --> 00:19:38.379
 to,

00:19:38.819 --> 00:19:40.480
 he's smoothly and subtly

00:19:40.480 --> 00:19:41.379
 outwitted her

00:19:41.379 --> 00:19:42.279
 and outsmarted her

00:19:42.279 --> 00:19:43.399
 and outmaneuvered her

00:19:43.399 --> 00:19:45.700
 into this distorted

00:19:45.700 --> 00:19:47.019
 and doubting perspective

00:19:47.019 --> 00:19:48.639
 and gotten her to focus

00:19:48.639 --> 00:19:49.599
 on the one no

00:19:49.599 --> 00:19:52.019
 rather than the one million yeses

00:19:52.019 --> 00:19:53.059
 so that God seems like

00:19:53.059 --> 00:19:54.939
 a cosmic killjoy

00:19:54.939 --> 00:19:58.059
 and the ultimate party pooper.

00:20:01.559 --> 00:20:02.679
 And verse four says,

00:20:03.719 --> 00:20:04.959
 you will not certainly die,

00:20:05.679 --> 00:20:06.559
 the serpent said to the woman,

00:20:06.639 --> 00:20:07.339
 for God knows

00:20:07.339 --> 00:20:08.219
 that when you eat of it,

00:20:08.259 --> 00:20:09.039
 your eyes will be open

00:20:09.039 --> 00:20:10.000
 and you will be like God,

00:20:10.059 --> 00:20:11.579
 knowing good and evil.

00:20:11.579 --> 00:20:14.359
 It's interesting that the first

00:20:14.359 --> 00:20:15.879
 biblical doctrine to be denied

00:20:15.879 --> 00:20:17.299
 is divine judgment.

00:20:18.919 --> 00:20:20.179
 But along with that,

00:20:21.179 --> 00:20:22.619
 the attributes of God

00:20:22.619 --> 00:20:23.159
 are questioned.

00:20:26.299 --> 00:20:27.119
 Satan is saying,

00:20:27.379 --> 00:20:27.559
 you know,

00:20:27.639 --> 00:20:28.619
 God's not really good.

00:20:30.240 --> 00:20:30.559
 He's,

00:20:30.819 --> 00:20:31.939
 God's holding out on you.

00:20:33.339 --> 00:20:34.460
 He's not sharing all

00:20:34.460 --> 00:20:35.240
 of the goodness

00:20:35.240 --> 00:20:36.599
 that he has with you

00:20:36.599 --> 00:20:37.039
 and therefore

00:20:37.039 --> 00:20:38.659
 he can't be trusted in you.

00:20:39.300 --> 00:20:40.279
 You should take matters

00:20:40.279 --> 00:20:41.080
 into your own hand

00:20:41.080 --> 00:20:42.700
 and you should put yourself

00:20:42.700 --> 00:20:43.640
 in the place of God.

00:20:45.259 --> 00:20:46.460
 Now how does this practically

00:20:46.460 --> 00:20:48.040
 apply to our lives

00:20:48.040 --> 00:20:49.200
 this week?

00:20:49.279 --> 00:20:49.920
 Well, number one,

00:20:50.080 --> 00:20:50.820
 first application,

00:20:51.660 --> 00:20:52.700
 is that the devil

00:20:52.700 --> 00:20:53.640
 quotes scripture.

00:20:55.420 --> 00:20:56.940
 The devil quotes scripture

00:20:56.940 --> 00:20:58.800
 and he does the very same thing

00:20:58.800 --> 00:20:59.880
 when he tempts Jesus.

00:21:00.140 --> 00:21:00.940
 He quotes the scripture

00:21:00.940 --> 00:21:01.779
 and that means

00:21:01.779 --> 00:21:02.820
 that if you're a Christian

00:21:02.820 --> 00:21:04.940
 and if you've allowed yourself

00:21:04.940 --> 00:21:07.120
 to become more literate

00:21:07.119 --> 00:21:09.719
 about our culture

00:21:09.719 --> 00:21:10.679
 than you are literate

00:21:10.679 --> 00:21:11.599
 about God's word,

00:21:12.799 --> 00:21:14.579
 if you're giving more time

00:21:14.579 --> 00:21:15.219
 and energy

00:21:15.219 --> 00:21:16.239
 to bestsellers

00:21:16.239 --> 00:21:16.959
 and blockbusters

00:21:16.959 --> 00:21:18.359
 to the latest

00:21:18.359 --> 00:21:19.259
 and greatest trends

00:21:19.259 --> 00:21:20.399
 to breaking headlines

00:21:20.399 --> 00:21:22.559
 and, you know,

00:21:22.919 --> 00:21:24.799
 insightful op-ed pieces

00:21:24.799 --> 00:21:27.639
 than you are

00:21:27.639 --> 00:21:29.199
 to our sacred scriptures.

00:21:30.579 --> 00:21:31.979
 You're a sitting duck

00:21:31.979 --> 00:21:35.359
 and you need to change

00:21:35.359 --> 00:21:37.599
 that habit immediately,

00:21:37.879 --> 00:21:38.740
 starting tomorrow.

00:21:39.659 --> 00:21:41.299
 You need a plan

00:21:41.299 --> 00:21:42.699
 for reading God's word.

00:21:42.779 --> 00:21:43.319
 You need a plan

00:21:43.319 --> 00:21:44.740
 for memorizing God's word

00:21:44.740 --> 00:21:46.019
 because this is how Jesus

00:21:46.019 --> 00:21:48.019
 was able to distinguish

00:21:48.019 --> 00:21:49.799
 between good and evil

00:21:49.799 --> 00:21:50.679
 and how he was able

00:21:50.679 --> 00:21:52.000
 to resist temptation.

00:21:52.159 --> 00:21:53.319
 If he had to do it that way,

00:21:53.779 --> 00:21:54.339
 there's no way

00:21:54.339 --> 00:21:54.939
 that you're going to do it

00:21:54.939 --> 00:21:55.539
 a different way.

00:21:56.579 --> 00:21:57.439
 Application number one.

00:21:57.539 --> 00:21:58.479
 Application number two

00:21:58.479 --> 00:22:00.839
 is that we can be naive

00:22:00.839 --> 00:22:02.079
 about nuances.

00:22:04.000 --> 00:22:05.139
 We can be naive

00:22:05.139 --> 00:22:05.980
 about nuances

00:22:05.980 --> 00:22:07.319
 and the way

00:22:07.319 --> 00:22:07.899
 that the devil

00:22:07.899 --> 00:22:10.339
 disguises his malevolent intent

00:22:10.339 --> 00:22:11.699
 in benevolent words.

00:22:14.379 --> 00:22:15.179
 One of the things

00:22:15.179 --> 00:22:16.099
 I've seen over the past

00:22:16.099 --> 00:22:18.039
 ten years of ministry

00:22:18.039 --> 00:22:20.579
 is that there are

00:22:20.579 --> 00:22:21.539
 many different forms

00:22:21.539 --> 00:22:22.159
 and forces

00:22:22.159 --> 00:22:25.059
 of deconstruction,

00:22:25.419 --> 00:22:26.599
 deconstruction of faith,

00:22:26.599 --> 00:22:29.939
 both in the real world

00:22:29.939 --> 00:22:31.779
 and in the online world

00:22:31.779 --> 00:22:33.339
 that have led

00:22:33.339 --> 00:22:34.919
 a lot of people

00:22:34.919 --> 00:22:36.199
 that I know and love

00:22:36.199 --> 00:22:37.019
 away from God

00:22:37.019 --> 00:22:38.279
 and away from the people of God.

00:22:40.219 --> 00:22:41.919
 And that means

00:22:41.919 --> 00:22:43.480
 that we need to not be naive.

00:22:45.199 --> 00:22:47.000
 That you need to guard yourself

00:22:47.000 --> 00:22:48.259
 not just against

00:22:48.259 --> 00:22:49.899
 obvious arguments

00:22:49.899 --> 00:22:50.899
 that are vying

00:22:50.899 --> 00:22:51.579
 for your attention

00:22:51.579 --> 00:22:53.259
 and for your allegiance,

00:22:53.699 --> 00:22:55.539
 but you need to guard yourself

00:22:55.539 --> 00:22:56.299
 for more subtle

00:22:56.299 --> 00:22:57.119
 atmospheres

00:22:57.119 --> 00:22:57.759
 and attitudes

00:22:57.759 --> 00:22:58.659
 that you might

00:22:58.659 --> 00:23:00.220
 immerse yourself in.

00:23:01.440 --> 00:23:02.599
 My friend group,

00:23:03.539 --> 00:23:04.960
 my media environment,

00:23:06.019 --> 00:23:07.119
 the books I read,

00:23:07.220 --> 00:23:09.099
 the artists I pay attention to,

00:23:09.220 --> 00:23:10.559
 the stuff I consume,

00:23:11.579 --> 00:23:13.000
 lest you allow yourself

00:23:13.000 --> 00:23:13.799
 to be slowly

00:23:13.799 --> 00:23:15.099
 and subtly outwitted

00:23:15.099 --> 00:23:18.379
 by these predictable schemes.

00:23:18.700 --> 00:23:19.220
 And parents,

00:23:20.019 --> 00:23:20.899
 it's your job,

00:23:20.940 --> 00:23:21.980
 and I know it's a hard job,

00:23:22.039 --> 00:23:22.720
 but it's your job

00:23:22.720 --> 00:23:23.420
 to curate

00:23:23.420 --> 00:23:24.480
 and to channel these things

00:23:24.480 --> 00:23:25.299
 for your kids.

00:23:25.299 --> 00:23:26.419
 Do not leave them out there

00:23:26.419 --> 00:23:27.259
 to fend for themselves.

00:23:29.079 --> 00:23:30.680
 The third application

00:23:30.680 --> 00:23:31.279
 is this,

00:23:31.379 --> 00:23:32.720
 that details matter.

00:23:35.079 --> 00:23:35.980
 Details matter.

00:23:37.700 --> 00:23:38.799
 Three times here,

00:23:38.859 --> 00:23:39.419
 the Word of God

00:23:39.419 --> 00:23:39.899
 is quoted,

00:23:40.039 --> 00:23:40.779
 but it's never quoted

00:23:40.779 --> 00:23:41.440
 appropriately.

00:23:42.599 --> 00:23:43.399
 It's, first of all,

00:23:43.440 --> 00:23:45.139
 questioned in a misleading way.

00:23:45.279 --> 00:23:45.519
 Secondly,

00:23:45.619 --> 00:23:46.419
 it's paraphrased

00:23:46.419 --> 00:23:47.279
 with major changes.

00:23:47.859 --> 00:23:48.299
 And third,

00:23:48.419 --> 00:23:49.720
 it's just flatly denied.

00:23:51.279 --> 00:23:52.579
 And if you study

00:23:52.579 --> 00:23:53.220
 church history,

00:23:53.319 --> 00:23:53.919
 you can see that

00:23:53.920 --> 00:23:55.880
 over the past 200 years,

00:23:56.019 --> 00:23:56.460
 the church

00:23:56.460 --> 00:23:57.400
 in the Western world,

00:23:57.480 --> 00:23:58.700
 whenever she's loosened

00:23:58.700 --> 00:23:59.240
 her grip

00:23:59.240 --> 00:24:01.580
 on those primary

00:24:01.580 --> 00:24:02.580
 biblical doctrines

00:24:02.580 --> 00:24:03.400
 and those primary

00:24:03.400 --> 00:24:05.080
 biblical ethics

00:24:05.080 --> 00:24:06.920
 that we are not

00:24:06.920 --> 00:24:08.039
 to lose our grip on,

00:24:09.519 --> 00:24:11.300
 chaos

00:24:11.300 --> 00:24:12.900
 and death

00:24:12.900 --> 00:24:13.300
 just unsurprisingly

00:24:14.039 --> 00:24:15.220
 come rushing in

00:24:15.220 --> 00:24:15.800
 to ruin

00:24:15.800 --> 00:24:16.740
 both the message

00:24:16.740 --> 00:24:17.320
 of the church

00:24:17.320 --> 00:24:18.200
 and the mission

00:24:18.200 --> 00:24:18.779
 of the church.

00:24:18.779 --> 00:24:19.740
 And this is why

00:24:19.740 --> 00:24:21.740
 at least your pastors

00:24:21.740 --> 00:24:22.639
 and your elders

00:24:22.639 --> 00:24:23.279
 of the church

00:24:23.279 --> 00:24:24.859
 think that the details

00:24:24.859 --> 00:24:25.619
 really matter.

00:24:27.279 --> 00:24:27.500
 And,

00:24:27.559 --> 00:24:29.680
 so sorry about that

00:24:29.680 --> 00:24:31.460
 if we offend you,

00:24:32.240 --> 00:24:32.539
 but

00:24:32.539 --> 00:24:34.119
 it's right here

00:24:34.119 --> 00:24:34.680
 on page

00:24:34.680 --> 00:24:36.099
 two or three

00:24:36.099 --> 00:24:36.639
 of our Bible.

00:24:38.500 --> 00:24:38.980
 So,

00:24:39.379 --> 00:24:40.319
 this is the thing

00:24:40.319 --> 00:24:40.980
 I want you to see

00:24:40.980 --> 00:24:41.639
 is that you're living

00:24:41.639 --> 00:24:42.960
 between commands

00:24:42.960 --> 00:24:43.420
 and schemes.

00:24:43.519 --> 00:24:44.160
 You're living between

00:24:44.160 --> 00:24:45.139
 divine commands

00:24:45.139 --> 00:24:46.220
 and devilish schemes.

00:24:46.359 --> 00:24:46.879
 There's no getting

00:24:46.880 --> 00:24:47.420
 out of that.

00:24:48.660 --> 00:24:49.680
 That's just where you are.

00:24:49.920 --> 00:24:50.540
 That's where you're living.

00:24:51.980 --> 00:24:52.940
 Second thing I want you

00:24:52.940 --> 00:24:53.520
 to see is

00:24:53.520 --> 00:24:55.220
 living as fallen creatures.

00:24:56.440 --> 00:24:57.940
 Living as fallen creatures.

00:24:59.640 --> 00:25:00.540
 Verse six is really

00:25:00.540 --> 00:25:01.580
 the center point

00:25:01.580 --> 00:25:02.180
 of this narrative

00:25:02.180 --> 00:25:03.220
 and it says this,

00:25:04.560 --> 00:25:05.440
 when the woman saw

00:25:05.440 --> 00:25:06.380
 that the fruit of the tree

00:25:06.380 --> 00:25:07.220
 was good for food

00:25:07.220 --> 00:25:08.160
 and pleasing to the eye

00:25:08.160 --> 00:25:09.060
 and also desirable

00:25:09.060 --> 00:25:10.020
 for gaining wisdom,

00:25:10.760 --> 00:25:11.440
 she took some

00:25:11.440 --> 00:25:11.960
 and ate it.

00:25:12.020 --> 00:25:12.840
 She also gave some

00:25:12.840 --> 00:25:13.400
 to her husband

00:25:13.400 --> 00:25:14.140
 who was with her

00:25:14.140 --> 00:25:15.640
 and he ate it.

00:25:16.880 --> 00:25:18.120
 And what's interesting

00:25:18.120 --> 00:25:18.900
 to me is that

00:25:18.900 --> 00:25:20.360
 the devil is nowhere

00:25:20.360 --> 00:25:21.020
 to be found

00:25:21.020 --> 00:25:21.620
 at this point.

00:25:24.260 --> 00:25:25.740
 His job is done.

00:25:27.080 --> 00:25:27.200
 Right?

00:25:27.280 --> 00:25:27.880
 Once he's

00:25:27.880 --> 00:25:29.900
 doubted the goodness

00:25:29.900 --> 00:25:30.420
 of God

00:25:30.420 --> 00:25:31.220
 and once he's

00:25:31.220 --> 00:25:32.180
 questioned the

00:25:32.180 --> 00:25:33.260
 truthfulness of God

00:25:33.260 --> 00:25:33.860
 and once he's

00:25:33.860 --> 00:25:34.720
 removed the fear

00:25:34.720 --> 00:25:35.160
 of God,

00:25:35.900 --> 00:25:37.140
 he's out of there.

00:25:39.100 --> 00:25:39.800
 Once he's

00:25:39.800 --> 00:25:40.640
 deconstructed

00:25:40.640 --> 00:25:41.940
 the command of God

00:25:41.940 --> 00:25:44.020
 and deconstructed

00:25:44.020 --> 00:25:44.420
 the judgment

00:25:44.420 --> 00:25:45.300
 judgment of God

00:25:45.300 --> 00:25:46.240
 on disobedience,

00:25:47.660 --> 00:25:48.480
 Eve and Adam

00:25:48.480 --> 00:25:50.259
 right there together,

00:25:50.400 --> 00:25:51.259
 they believe

00:25:51.259 --> 00:25:52.880
 that they can

00:25:52.880 --> 00:25:53.580
 put themselves

00:25:53.580 --> 00:25:54.279
 in the place

00:25:54.279 --> 00:25:54.779
 of God

00:25:54.779 --> 00:25:55.700
 without any

00:25:55.700 --> 00:25:56.380
 consequences.

00:25:58.300 --> 00:25:59.180
 And with this

00:25:59.180 --> 00:25:59.900
 attitude

00:25:59.900 --> 00:26:01.400
 that's crept

00:26:01.400 --> 00:26:02.120
 into their heart

00:26:02.120 --> 00:26:02.960
 and with this lie

00:26:02.960 --> 00:26:03.400
 that's gotten

00:26:03.400 --> 00:26:04.320
 into their head,

00:26:05.120 --> 00:26:05.759
 they say

00:26:05.759 --> 00:26:06.980
 to themselves

00:26:06.980 --> 00:26:07.680
 these words

00:26:07.680 --> 00:26:09.039
 from the prophet

00:26:09.039 --> 00:26:09.440
 Isaiah.

00:26:09.600 --> 00:26:10.560
 Isaiah chapter 14

00:26:10.560 --> 00:26:11.220
 says this,

00:26:11.220 --> 00:26:12.400
 I will ascend

00:26:12.400 --> 00:26:13.120
 to the heavens.

00:26:14.120 --> 00:26:14.759
 I will sit

00:26:14.759 --> 00:26:15.220
 enthroned

00:26:15.220 --> 00:26:15.920
 on the heights.

00:26:16.779 --> 00:26:17.500
 I will make

00:26:17.500 --> 00:26:18.240
 myself like

00:26:18.240 --> 00:26:18.740
 the most

00:26:18.740 --> 00:26:19.600
 high God.

00:26:20.860 --> 00:26:21.539
 And from there

00:26:21.539 --> 00:26:22.220
 the dominoes

00:26:22.220 --> 00:26:23.279
 began to fall.

00:26:23.500 --> 00:26:24.120
 We see that

00:26:24.120 --> 00:26:24.860
 she saw

00:26:24.860 --> 00:26:26.640
 the physical

00:26:26.640 --> 00:26:27.420
 value of the

00:26:27.420 --> 00:26:27.720
 food.

00:26:29.319 --> 00:26:29.960
 She saw

00:26:29.960 --> 00:26:30.640
 the emotional

00:26:30.640 --> 00:26:31.299
 pleasure

00:26:31.299 --> 00:26:32.600
 of its

00:26:32.600 --> 00:26:33.160
 aesthetic

00:26:33.160 --> 00:26:33.900
 beauty

00:26:33.900 --> 00:26:35.620
 that it was

00:26:35.620 --> 00:26:36.019
 pleasing.

00:26:37.079 --> 00:26:38.200
 And she saw

00:26:38.200 --> 00:26:38.839
 the spiritual

00:26:38.839 --> 00:26:39.339
 potential

00:26:39.339 --> 00:26:41.179
 of advancing

00:26:41.179 --> 00:26:42.339
 her interests.

00:26:44.419 --> 00:26:45.119
 And she,

00:26:45.279 --> 00:26:45.639
 and again,

00:26:46.480 --> 00:26:47.000
 Adam's right

00:26:47.000 --> 00:26:47.299
 there,

00:26:48.500 --> 00:26:49.619
 but she

00:26:49.619 --> 00:26:50.399
 trusts her

00:26:50.399 --> 00:26:50.939
 impressions

00:26:50.939 --> 00:26:51.779
 more than

00:26:51.779 --> 00:26:52.220
 she trusts

00:26:52.220 --> 00:26:52.559
 God's

00:26:52.559 --> 00:26:53.019
 instructions.

00:26:54.559 --> 00:26:55.319
 And she

00:26:55.319 --> 00:26:56.039
 substitutes

00:26:56.039 --> 00:26:57.019
 her values

00:26:57.019 --> 00:26:57.799
 for God's

00:26:57.799 --> 00:26:58.179
 norms.

00:26:59.799 --> 00:27:00.619
 And what

00:27:00.619 --> 00:27:01.720
 she does

00:27:01.720 --> 00:27:02.000
 in this

00:27:02.000 --> 00:27:02.240
 moment,

00:27:02.359 --> 00:27:02.799
 she becomes

00:27:02.799 --> 00:27:03.519
 autonomous.

00:27:04.819 --> 00:27:05.319
 That word

00:27:05.319 --> 00:27:06.299
 autonomy just

00:27:06.299 --> 00:27:07.019
 means auto

00:27:07.019 --> 00:27:07.799
 means self

00:27:07.799 --> 00:27:08.519
 and nomos

00:27:08.519 --> 00:27:09.259
 means law.

00:27:09.339 --> 00:27:09.779
 She became

00:27:09.779 --> 00:27:10.319
 a law

00:27:10.319 --> 00:27:10.959
 unto

00:27:10.959 --> 00:27:11.459
 herself.

00:27:11.619 --> 00:27:11.899
 She

00:27:11.899 --> 00:27:13.079
 became

00:27:13.079 --> 00:27:14.539
 the interpreter

00:27:14.539 --> 00:27:15.399
 of reality.

00:27:15.599 --> 00:27:16.220
 She became

00:27:16.220 --> 00:27:16.699
 the one

00:27:16.699 --> 00:27:17.240
 who would

00:27:17.240 --> 00:27:17.579
 say,

00:27:18.159 --> 00:27:18.359
 this is

00:27:18.359 --> 00:27:18.679
 good

00:27:18.679 --> 00:27:19.379
 and this

00:27:19.379 --> 00:27:19.899
 is evil.

00:27:22.339 --> 00:27:23.500
 And her

00:27:23.500 --> 00:27:24.099
 heart and

00:27:24.099 --> 00:27:24.619
 her head

00:27:24.619 --> 00:27:26.000
 led her

00:27:26.000 --> 00:27:26.539
 finally to

00:27:26.539 --> 00:27:27.099
 this illicit

00:27:27.099 --> 00:27:27.759
 reach of

00:27:27.759 --> 00:27:28.500
 autonomy with

00:27:28.500 --> 00:27:29.459
 her hands.

00:27:29.459 --> 00:27:29.740
 Now,

00:27:30.639 --> 00:27:31.079
 again,

00:27:31.159 --> 00:27:31.419
 how does

00:27:31.419 --> 00:27:31.879
 this apply

00:27:31.879 --> 00:27:33.059
 to us?

00:27:34.299 --> 00:27:34.480
 Well,

00:27:34.519 --> 00:27:34.859
 I think many

00:27:34.859 --> 00:27:35.159
 of us,

00:27:35.279 --> 00:27:35.599
 if we're

00:27:35.599 --> 00:27:36.099
 honest with

00:27:36.099 --> 00:27:36.619
 ourselves

00:27:36.619 --> 00:27:36.899
 and our

00:27:36.899 --> 00:27:37.579
 own hearts,

00:27:37.579 --> 00:27:38.079
 we say

00:27:38.079 --> 00:27:39.119
 this,

00:27:39.199 --> 00:27:39.439
 we say,

00:27:39.519 --> 00:27:39.659
 you know,

00:27:39.740 --> 00:27:40.079
 if I

00:27:40.079 --> 00:27:40.679
 obey God,

00:27:40.839 --> 00:27:41.299
 he's going

00:27:41.299 --> 00:27:41.599
 to keep

00:27:41.599 --> 00:27:42.019
 me down.

00:27:43.859 --> 00:27:44.359
 If I

00:27:44.359 --> 00:27:44.799
 obey God,

00:27:44.839 --> 00:27:45.000
 I'm going

00:27:45.000 --> 00:27:45.279
 to miss

00:27:45.279 --> 00:27:45.939
 out and

00:27:45.939 --> 00:27:46.199
 I'm not

00:27:46.199 --> 00:27:46.339
 going to

00:27:46.339 --> 00:27:46.759
 be happy.

00:27:47.519 --> 00:27:47.919
 And if I

00:27:47.919 --> 00:27:48.339
 obey God,

00:27:48.379 --> 00:27:48.519
 I'm going

00:27:48.519 --> 00:27:48.779
 to cut

00:27:48.779 --> 00:27:49.519
 myself off

00:27:49.519 --> 00:27:49.879
 from better

00:27:49.879 --> 00:27:50.740
 options and

00:27:50.740 --> 00:27:51.059
 I won't

00:27:51.059 --> 00:27:51.599
 be all

00:27:51.599 --> 00:27:52.939
 that I

00:27:52.939 --> 00:27:53.319
 want to

00:27:53.319 --> 00:27:53.419
 be.

00:27:53.480 --> 00:27:53.699
 I'm not

00:27:53.699 --> 00:27:53.899
 going to

00:27:53.899 --> 00:27:54.220
 thrive,

00:27:54.319 --> 00:27:54.559
 I'm not

00:27:54.559 --> 00:27:54.759
 going to

00:27:54.759 --> 00:27:55.159
 flourish.

00:27:56.559 --> 00:27:57.039
 And so,

00:27:57.779 --> 00:27:58.419
 I'm not

00:27:58.419 --> 00:27:58.980
 sure that

00:27:58.980 --> 00:27:59.779
 God is

00:27:59.779 --> 00:28:00.199
 enough for

00:28:00.199 --> 00:28:00.279
 me.

00:28:00.359 --> 00:28:00.559
 I'm not

00:28:00.559 --> 00:28:01.079
 sure God's

00:28:01.079 --> 00:28:01.599
 goodness is

00:28:01.599 --> 00:28:01.939
 enough for

00:28:01.939 --> 00:28:02.000
 me.

00:28:02.019 --> 00:28:02.240
 I'm not

00:28:02.240 --> 00:28:02.519
 sure I

00:28:02.519 --> 00:28:02.919
 can trust

00:28:02.920 --> 00:28:03.259
 the good

00:28:03.259 --> 00:28:03.660
 will of

00:28:03.660 --> 00:28:04.140
 God for

00:28:04.140 --> 00:28:04.340
 me.

00:28:04.620 --> 00:28:04.920
 I need

00:28:04.920 --> 00:28:05.300
 to broaden

00:28:05.300 --> 00:28:05.980
 my horizons.

00:28:06.060 --> 00:28:06.259
 I need

00:28:06.259 --> 00:28:06.600
 to take

00:28:06.600 --> 00:28:07.660
 matters into

00:28:07.660 --> 00:28:08.080
 my own

00:28:08.080 --> 00:28:08.519
 hands.

00:28:10.259 --> 00:28:10.700
 And here's

00:28:10.700 --> 00:28:11.300
 three particular

00:28:11.300 --> 00:28:12.340
 ways that we

00:28:12.340 --> 00:28:13.340
 do that with

00:28:13.340 --> 00:28:13.779
 respect to

00:28:13.779 --> 00:28:14.500
 power and

00:28:14.500 --> 00:28:14.960
 money and

00:28:14.960 --> 00:28:15.259
 sex.

00:28:15.380 --> 00:28:15.820
 First of all,

00:28:15.860 --> 00:28:16.300
 with power,

00:28:16.400 --> 00:28:16.740
 we say,

00:28:17.300 --> 00:28:17.460
 you know,

00:28:17.539 --> 00:28:18.100
 I know the

00:28:18.100 --> 00:28:19.200
 Bible says

00:28:19.200 --> 00:28:19.900
 not to hold

00:28:19.900 --> 00:28:20.460
 a grudge

00:28:20.460 --> 00:28:21.039
 against this

00:28:21.039 --> 00:28:21.820
 person and

00:28:21.820 --> 00:28:22.400
 not to seek

00:28:22.400 --> 00:28:24.700
 revenge and

00:28:24.700 --> 00:28:25.140
 that I should

00:28:25.140 --> 00:28:26.039
 humbly forgive

00:28:26.039 --> 00:28:26.680
 this person and

00:28:26.680 --> 00:28:27.400
 go serve this

00:28:27.400 --> 00:28:27.940
 person, but

00:28:27.940 --> 00:28:28.440
 oh, I don't

00:28:28.440 --> 00:28:28.960
 want to.

00:28:28.960 --> 00:28:30.460
 And I'm

00:28:30.460 --> 00:28:30.779
 not really

00:28:30.779 --> 00:28:31.259
 sure I can

00:28:31.259 --> 00:28:32.860
 trust God

00:28:32.860 --> 00:28:33.279
 in that.

00:28:34.660 --> 00:28:35.620
 Or with

00:28:35.620 --> 00:28:36.660
 money, we

00:28:36.660 --> 00:28:37.240
 say, I know

00:28:37.240 --> 00:28:38.039
 the Bible says

00:28:38.039 --> 00:28:38.980
 that I

00:28:38.980 --> 00:28:39.640
 shouldn't spend

00:28:39.640 --> 00:28:40.220
 all of this

00:28:40.220 --> 00:28:40.779
 on myself.

00:28:42.100 --> 00:28:43.180
 I know that

00:28:43.180 --> 00:28:43.980
 I'm supposed

00:28:43.980 --> 00:28:44.579
 to give at

00:28:44.579 --> 00:28:45.559
 minimum at

00:28:45.559 --> 00:28:46.460
 least 10% of

00:28:46.460 --> 00:28:47.799
 this away to

00:28:47.799 --> 00:28:48.579
 other people and

00:28:48.579 --> 00:28:49.240
 other causes,

00:28:49.960 --> 00:28:51.279
 but I'm not

00:28:51.279 --> 00:28:51.740
 really sure I

00:28:51.740 --> 00:28:52.759
 can trust God

00:28:52.759 --> 00:28:53.220
 with that.

00:28:54.360 --> 00:28:55.120
 Or with

00:28:55.120 --> 00:28:55.559
 sex.

00:28:56.420 --> 00:28:56.559
 You know,

00:28:56.620 --> 00:28:57.279
 even our

00:28:57.279 --> 00:28:58.039
 secular friends

00:28:58.039 --> 00:28:58.579
 know what the

00:28:58.579 --> 00:28:58.940
 Bible says.

00:28:58.960 --> 00:28:59.740
 about sex.

00:29:01.759 --> 00:29:02.660
 That sex is

00:29:02.660 --> 00:29:03.360
 not a product

00:29:03.360 --> 00:29:04.299
 to be consumed

00:29:04.299 --> 00:29:05.039
 outside of

00:29:05.039 --> 00:29:05.759
 marriage for

00:29:05.759 --> 00:29:06.480
 our personal

00:29:06.480 --> 00:29:07.160
 fulfillment, but

00:29:07.160 --> 00:29:08.680
 rather it's a

00:29:08.680 --> 00:29:09.279
 gift to be

00:29:09.279 --> 00:29:11.420
 stewarded inside

00:29:11.420 --> 00:29:13.220
 the safety of

00:29:13.220 --> 00:29:13.759
 an exclusive,

00:29:14.140 --> 00:29:14.460
 permanent,

00:29:14.720 --> 00:29:15.279
 whole life

00:29:15.279 --> 00:29:16.100
 covenant

00:29:16.100 --> 00:29:16.880
 commitment between

00:29:16.880 --> 00:29:18.100
 a man and

00:29:18.100 --> 00:29:18.480
 a woman.

00:29:19.539 --> 00:29:20.240
 And we say,

00:29:20.799 --> 00:29:21.539
 I know, but

00:29:21.539 --> 00:29:22.940
 I'm not sure I

00:29:22.940 --> 00:29:24.079
 can trust God

00:29:24.079 --> 00:29:24.500
 in that.

00:29:26.400 --> 00:29:26.759
 And with

00:29:26.759 --> 00:29:27.240
 every single

00:29:27.240 --> 00:29:27.799
 one of these,

00:29:27.880 --> 00:29:28.559
 money, sex, and

00:29:28.559 --> 00:29:29.659
 power, we

00:29:29.659 --> 00:29:30.559
 say, yes, you

00:29:30.559 --> 00:29:31.159
 know, but my

00:29:31.159 --> 00:29:31.919
 way seems

00:29:31.919 --> 00:29:33.579
 good.

00:29:34.399 --> 00:29:34.960
 And my way

00:29:34.960 --> 00:29:35.720
 seems pleasing.

00:29:35.839 --> 00:29:36.299
 And my way

00:29:36.299 --> 00:29:37.599
 seems desirable.

00:29:37.740 --> 00:29:38.339
 And if I trust

00:29:38.339 --> 00:29:39.279
 God, if I obey

00:29:39.279 --> 00:29:40.480
 God, then I just

00:29:40.480 --> 00:29:41.440
 won't be happy.

00:29:42.980 --> 00:29:43.500
 And meanwhile,

00:29:43.639 --> 00:29:44.500
 God is saying to

00:29:44.500 --> 00:29:46.059
 us, oh, my

00:29:46.059 --> 00:29:49.019
 children, I am

00:29:49.019 --> 00:29:49.579
 your Lord.

00:29:51.319 --> 00:29:52.440
 Your life is a

00:29:52.440 --> 00:29:52.700
 gift.

00:29:53.839 --> 00:29:54.819
 The world is a

00:29:54.819 --> 00:29:55.019
 gift.

00:29:55.019 --> 00:29:55.079
 gift.

00:29:55.519 --> 00:29:56.559
 And I want you

00:29:56.559 --> 00:29:57.440
 to live as if

00:29:57.440 --> 00:29:59.180
 your life in

00:29:59.180 --> 00:29:59.700
 this world were

00:29:59.700 --> 00:30:00.180
 not your

00:30:00.180 --> 00:30:00.960
 possession to do

00:30:00.960 --> 00:30:01.639
 with whatever you

00:30:01.639 --> 00:30:02.440
 want with it.

00:30:03.500 --> 00:30:04.480
 But rather, I want

00:30:04.480 --> 00:30:05.099
 you to live as if

00:30:05.099 --> 00:30:05.700
 I'm God.

00:30:06.920 --> 00:30:07.859
 And I want you to

00:30:07.859 --> 00:30:08.400
 live as if your

00:30:08.400 --> 00:30:09.099
 life is dependent

00:30:09.099 --> 00:30:10.599
 upon my power.

00:30:10.740 --> 00:30:11.480
 So please don't

00:30:11.480 --> 00:30:12.160
 eat the tree.

00:30:13.339 --> 00:30:14.099
 Please don't walk

00:30:14.099 --> 00:30:14.720
 through the door.

00:30:15.700 --> 00:30:17.000
 Please do not put

00:30:17.000 --> 00:30:17.759
 yourself in the

00:30:17.759 --> 00:30:19.279
 place where only I

00:30:19.279 --> 00:30:20.240
 deserve to be.

00:30:20.240 --> 00:30:23.720
 please respect my

00:30:23.720 --> 00:30:25.900
 no so that you

00:30:25.900 --> 00:30:26.700
 can enjoy the one

00:30:26.700 --> 00:30:27.779
 million yeses that

00:30:27.779 --> 00:30:28.460
 I've given you.

00:30:31.620 --> 00:30:32.859
 Verse 7 says that

00:30:32.859 --> 00:30:33.920
 then the eyes of

00:30:33.920 --> 00:30:34.480
 both of them were

00:30:34.480 --> 00:30:36.359
 open and they

00:30:36.359 --> 00:30:36.980
 realized they were

00:30:36.980 --> 00:30:37.599
 naked so they

00:30:37.599 --> 00:30:38.380
 sewed fig leaves

00:30:38.380 --> 00:30:39.140
 together and made

00:30:39.140 --> 00:30:39.720
 coverings for

00:30:39.720 --> 00:30:40.099
 themselves.

00:30:40.279 --> 00:30:40.759
 And then the man

00:30:40.759 --> 00:30:42.039
 and his wife heard

00:30:42.039 --> 00:30:42.700
 the sound of the

00:30:42.700 --> 00:30:43.579
 Lord God as he was

00:30:43.579 --> 00:30:44.140
 walking in the

00:30:44.140 --> 00:30:44.779
 garden in the cool

00:30:44.779 --> 00:30:45.160
 of the day.

00:30:45.720 --> 00:30:46.380
 And they hid from

00:30:46.380 --> 00:30:47.099
 the Lord God among

00:30:47.099 --> 00:30:47.720
 the trees of the

00:30:47.720 --> 00:30:47.980
 garden.

00:30:48.740 --> 00:30:49.420
 But the Lord God

00:30:49.420 --> 00:30:50.200
 called to the man

00:30:50.200 --> 00:30:50.880
 where are you?

00:30:51.880 --> 00:30:52.840
 He answered I heard

00:30:52.840 --> 00:30:53.360
 you in the garden

00:30:53.360 --> 00:30:54.340
 and I was afraid

00:30:54.340 --> 00:30:55.340
 because I was

00:30:55.340 --> 00:30:57.000
 naked so I hid.

00:31:00.559 --> 00:31:03.340
 There's 20 more

00:31:03.340 --> 00:31:05.039
 sermons in here and

00:31:05.039 --> 00:31:05.600
 so I'm going to be

00:31:05.600 --> 00:31:05.960
 brief.

00:31:07.420 --> 00:31:09.799
 But this reminds me

00:31:09.799 --> 00:31:10.880
 of the book of

00:31:10.880 --> 00:31:11.299
 Proverbs.

00:31:11.440 --> 00:31:12.160
 It's our book of

00:31:12.160 --> 00:31:12.680
 wisdom in the

00:31:12.680 --> 00:31:12.900
 Bible.

00:31:13.559 --> 00:31:14.160
 One of our books

00:31:14.160 --> 00:31:14.600
 of wisdom.

00:31:15.880 --> 00:31:16.740
 And Proverbs 14

00:31:16.740 --> 00:31:18.519
 12 says there's a

00:31:18.519 --> 00:31:19.440
 way that seems right

00:31:19.440 --> 00:31:20.140
 to a man but

00:31:20.140 --> 00:31:20.800
 in the end it

00:31:20.800 --> 00:31:21.500
 leads to death.

00:31:23.540 --> 00:31:25.000
 And what happened

00:31:25.000 --> 00:31:25.820
 here is that the

00:31:25.820 --> 00:31:26.900
 evil one promised

00:31:26.900 --> 00:31:27.680
 life but he

00:31:27.680 --> 00:31:28.520
 delivered death.

00:31:28.560 --> 00:31:29.259
 And he always does

00:31:29.259 --> 00:31:29.400
 that.

00:31:29.480 --> 00:31:30.240
 He promises life

00:31:30.240 --> 00:31:31.240
 delivers death.

00:31:32.880 --> 00:31:33.820
 Death entered into

00:31:33.820 --> 00:31:34.500
 our souls.

00:31:34.940 --> 00:31:35.540
 Death entered into

00:31:35.540 --> 00:31:36.220
 our friendships,

00:31:36.600 --> 00:31:37.120
 our marriages,

00:31:37.400 --> 00:31:37.940
 our families,

00:31:38.140 --> 00:31:38.580
 our work,

00:31:38.700 --> 00:31:39.140
 our leisure.

00:31:39.780 --> 00:31:40.580
 And worst of all

00:31:40.580 --> 00:31:41.480
 death entered into

00:31:41.480 --> 00:31:42.380
 our relationship

00:31:42.380 --> 00:31:44.280
 with our creator

00:31:44.280 --> 00:31:44.680
 God.

00:31:44.680 --> 00:31:48.600
 God, we're told he

00:31:48.600 --> 00:31:49.539
 comes by for his

00:31:49.539 --> 00:31:50.539
 customary afternoon

00:31:50.539 --> 00:31:52.680
 chat with his

00:31:52.680 --> 00:31:53.580
 beloved creatures,

00:31:53.700 --> 00:31:54.160
 his partners.

00:31:55.740 --> 00:31:56.720
 But now the very

00:31:56.720 --> 00:31:57.680
 thought of God's

00:31:57.680 --> 00:32:00.000
 presence leads them

00:32:00.000 --> 00:32:01.100
 to duck and cover,

00:32:01.279 --> 00:32:01.480
 right?

00:32:01.539 --> 00:32:03.700
 To hide over behind

00:32:03.700 --> 00:32:04.640
 the trees from God.

00:32:04.640 --> 00:32:07.120
 And if you read on,

00:32:07.300 --> 00:32:07.720
 you know, they'll

00:32:07.720 --> 00:32:08.640
 ultimately confess

00:32:08.640 --> 00:32:09.440
 their crimes but

00:32:09.440 --> 00:32:10.700
 only after running

00:32:10.700 --> 00:32:12.740
 from God and evading

00:32:12.740 --> 00:32:13.560
 God's questions,

00:32:14.400 --> 00:32:15.480
 changing the subject

00:32:15.480 --> 00:32:16.460
 multiple times,

00:32:17.480 --> 00:32:18.259
 shifting blame,

00:32:18.440 --> 00:32:18.940
 accusing their

00:32:18.940 --> 00:32:19.280
 neighbors,

00:32:19.780 --> 00:32:20.259
 minimizing

00:32:20.259 --> 00:32:21.500
 responsibility,

00:32:21.740 --> 00:32:22.759
 justifying themselves.

00:32:22.759 --> 00:32:25.720
 And these fig leaves,

00:32:26.599 --> 00:32:27.819
 these fig leaves are a

00:32:27.819 --> 00:32:28.559
 desperate act of

00:32:28.559 --> 00:32:29.480
 self-protection.

00:32:30.559 --> 00:32:31.660
 Where once there was

00:32:31.660 --> 00:32:33.259
 innocence and they

00:32:33.259 --> 00:32:34.259
 were unashamed and

00:32:34.259 --> 00:32:34.920
 they were open,

00:32:36.000 --> 00:32:37.220
 now in their sense of

00:32:37.220 --> 00:32:38.619
 guilt and shame and

00:32:38.619 --> 00:32:40.660
 fear, they feel that

00:32:40.660 --> 00:32:42.940
 they have to hide not

00:32:42.940 --> 00:32:43.819
 only from God and

00:32:43.819 --> 00:32:44.619
 from each other, even

00:32:44.619 --> 00:32:45.420
 they have to hide from

00:32:45.420 --> 00:32:46.859
 themselves behind

00:32:46.859 --> 00:32:48.440
 protective barriers.

00:32:50.440 --> 00:32:52.000
 Our alienation from God

00:32:52.000 --> 00:32:52.839
 and from each other

00:32:52.839 --> 00:32:53.559
 and from the created

00:32:53.559 --> 00:32:54.740
 world and from our

00:32:54.740 --> 00:32:56.440
 very selves is

00:32:56.440 --> 00:32:57.619
 absolutely tragic.

00:32:57.740 --> 00:32:58.160
 It's absolutely

00:32:58.160 --> 00:32:58.680
 heartbreaking.

00:33:00.759 --> 00:33:01.519
 And again, there are

00:33:01.519 --> 00:33:03.160
 more applications of

00:33:03.160 --> 00:33:04.579
 this for our work and

00:33:04.579 --> 00:33:05.619
 our dating and our

00:33:05.619 --> 00:33:07.180
 marriages and our

00:33:07.180 --> 00:33:09.640
 parenting than we

00:33:09.640 --> 00:33:10.339
 have time to chase

00:33:10.339 --> 00:33:10.680
 down.

00:33:11.619 --> 00:33:12.619
 But what I want us to

00:33:12.619 --> 00:33:14.460
 focus on as we close

00:33:14.460 --> 00:33:16.559
 are God's questions.

00:33:18.079 --> 00:33:20.240
 Because God asks

00:33:20.240 --> 00:33:20.920
 some questions and

00:33:20.920 --> 00:33:21.539
 he says this, he

00:33:21.539 --> 00:33:21.720
 says,

00:33:22.000 --> 00:33:23.839
 Adam, where are you?

00:33:26.839 --> 00:33:29.259
 It's a poignant and

00:33:29.259 --> 00:33:30.140
 profound thing.

00:33:31.640 --> 00:33:34.059
 The first thing God

00:33:34.059 --> 00:33:34.960
 does is he asks a

00:33:34.960 --> 00:33:35.339
 question.

00:33:36.779 --> 00:33:37.740
 And he says, where

00:33:37.740 --> 00:33:39.299
 are you?

00:33:41.859 --> 00:33:44.680
 And who told you that

00:33:44.680 --> 00:33:45.200
 you were naked?

00:33:46.640 --> 00:33:47.680
 And have you eaten from

00:33:47.680 --> 00:33:48.339
 the tree that I

00:33:48.339 --> 00:33:49.160
 commanded you not to

00:33:49.160 --> 00:33:49.619
 eat from?

00:33:49.619 --> 00:33:51.139
 And what is this you

00:33:51.139 --> 00:33:51.539
 have done?

00:33:51.539 --> 00:33:52.559
 Four questions.

00:33:54.059 --> 00:33:55.319
 He asks him not because

00:33:55.319 --> 00:33:57.539
 he's ignorant or because

00:33:57.539 --> 00:33:58.559
 he needs more information

00:33:58.559 --> 00:33:59.399
 or because he doesn't

00:33:59.399 --> 00:33:59.979
 know the answers.

00:34:01.000 --> 00:34:02.479
 He asks him because he's

00:34:02.479 --> 00:34:04.559
 a loving father and he's a

00:34:04.559 --> 00:34:06.500
 gentle counselor and he

00:34:06.500 --> 00:34:08.920
 refuses to abandon his

00:34:08.920 --> 00:34:10.139
 image-bearing creatures.

00:34:10.139 --> 00:34:11.139
 He doesn't vaporize them.

00:34:11.139 --> 00:34:13.199
 He doesn't vaporize them.

00:34:14.480 --> 00:34:15.879
 He doesn't give them a

00:34:15.879 --> 00:34:17.619
 verbal lashing.

00:34:17.739 --> 00:34:18.379
 He doesn't give them a

00:34:18.379 --> 00:34:18.980
 physical beating.

00:34:19.139 --> 00:34:19.839
 He doesn't do any of

00:34:19.839 --> 00:34:19.960
 that.

00:34:20.019 --> 00:34:20.980
 He just asks these

00:34:20.980 --> 00:34:21.980
 questions, inviting them

00:34:21.980 --> 00:34:23.819
 to open up, inviting them

00:34:23.819 --> 00:34:24.759
 to reveal themselves,

00:34:24.980 --> 00:34:25.980
 inviting them to confess

00:34:25.980 --> 00:34:26.940
 their wrong, inviting them

00:34:26.940 --> 00:34:28.420
 to take responsibility.

00:34:28.420 --> 00:34:33.000
 And in this moment of

00:34:33.000 --> 00:34:36.539
 rebellion, in this moment

00:34:36.539 --> 00:34:38.039
 of defiance and of

00:34:38.039 --> 00:34:40.900
 treason, this moment of

00:34:40.900 --> 00:34:42.599
 an attempted overthrow of

00:34:42.599 --> 00:34:43.440
 the government of the

00:34:43.440 --> 00:34:44.400
 universe, the attempted

00:34:44.400 --> 00:34:48.340
 de-godding of God, God

00:34:48.340 --> 00:34:49.539
 is so gracious.

00:34:49.800 --> 00:34:51.139
 God is so merciful.

00:34:51.139 --> 00:34:51.239
 God is so merciful.

00:34:53.779 --> 00:34:54.679
 It's absolutely

00:34:54.679 --> 00:34:55.519
 breathtaking and that's

00:34:55.519 --> 00:34:56.519
 where I want us to close

00:34:56.519 --> 00:35:00.339
 with, we've talked about

00:35:00.339 --> 00:35:01.500
 living between commands

00:35:01.500 --> 00:35:03.019
 and schemes and living as

00:35:03.019 --> 00:35:03.960
 fallen creatures, but I

00:35:03.960 --> 00:35:05.019
 want to talk finally about

00:35:05.019 --> 00:35:06.900
 living in the hope of

00:35:06.900 --> 00:35:08.139
 paradise regained.

00:35:09.400 --> 00:35:10.539
 Living in the hope of

00:35:10.539 --> 00:35:11.379
 paradise regained.

00:35:11.500 --> 00:35:14.319
 Many people around us are

00:35:14.319 --> 00:35:15.739
 living in cynicism.

00:35:16.659 --> 00:35:17.839
 They're living in despair.

00:35:18.039 --> 00:35:19.159
 They're living with a sense

00:35:19.159 --> 00:35:19.879
 of nihilism.

00:35:19.880 --> 00:35:22.160
 And Christians reject

00:35:22.160 --> 00:35:22.460
 that.

00:35:22.599 --> 00:35:23.740
 Christians absolutely

00:35:23.740 --> 00:35:26.500
 resist that because of

00:35:26.500 --> 00:35:27.720
 this slide that I think

00:35:27.720 --> 00:35:28.579
 you had a preview of

00:35:28.579 --> 00:35:29.500
 earlier, but we'll pull

00:35:29.500 --> 00:35:29.980
 back up.

00:35:31.220 --> 00:35:33.619
 We believe that the good

00:35:33.619 --> 00:35:34.880
 creation of God was here

00:35:34.880 --> 00:35:35.940
 before the fall of

00:35:35.940 --> 00:35:36.280
 humanity.

00:35:37.480 --> 00:35:38.640
 We believe that the

00:35:38.640 --> 00:35:40.180
 common grace of God in

00:35:40.180 --> 00:35:41.680
 his good creation continues

00:35:41.680 --> 00:35:43.140
 despite all the effects

00:35:43.140 --> 00:35:44.039
 of our fallenness.

00:35:45.400 --> 00:35:46.940
 We believe that the

00:35:46.940 --> 00:35:48.720
 redemption of God reveals

00:35:48.720 --> 00:35:49.680
 the power of his

00:35:49.679 --> 00:35:51.059
 special grace to save us

00:35:51.059 --> 00:35:52.199
 from our fallen condition.

00:35:53.639 --> 00:35:54.899
 And we believe that all

00:35:54.899 --> 00:35:56.259
 the tears and the thorns

00:35:56.259 --> 00:35:58.819
 of our fallen reality will

00:35:58.819 --> 00:36:00.359
 be no part of the new

00:36:00.359 --> 00:36:01.179
 creation of God.

00:36:02.299 --> 00:36:03.179
 Now where do I get all

00:36:03.179 --> 00:36:03.319
 that?

00:36:03.399 --> 00:36:04.299
 Well if you pay attention

00:36:04.299 --> 00:36:07.739
 to verses 14 to 24 and

00:36:07.739 --> 00:36:09.699
 what the Lord says and

00:36:09.699 --> 00:36:11.019
 does even in the midst of

00:36:11.019 --> 00:36:12.399
 his just judgment of these

00:36:12.399 --> 00:36:14.839
 sinners, you'll see that

00:36:14.839 --> 00:36:15.699
 he sovereignly and

00:36:15.699 --> 00:36:16.839
 majestically does at least

00:36:16.840 --> 00:36:19.280
 five incredibly gracious

00:36:19.280 --> 00:36:20.140
 acts.

00:36:20.800 --> 00:36:21.960
 And I'll just list them for

00:36:21.960 --> 00:36:22.100
 you.

00:36:22.180 --> 00:36:24.300
 First of all, he goes

00:36:24.300 --> 00:36:25.260
 straight to the source of

00:36:25.260 --> 00:36:27.480
 evil and he curses it.

00:36:27.559 --> 00:36:29.360
 He curses the serpent, he

00:36:29.360 --> 00:36:31.220
 curses the devil, he

00:36:31.220 --> 00:36:32.579
 curses the ground that

00:36:32.579 --> 00:36:33.720
 human beings work.

00:36:34.100 --> 00:36:35.559
 But notice that he does not

00:36:35.559 --> 00:36:37.200
 directly curse his image

00:36:37.200 --> 00:36:37.860
 bearing creatures.

00:36:39.760 --> 00:36:41.360
 That's the first act of

00:36:41.360 --> 00:36:41.559
 grace.

00:36:41.640 --> 00:36:42.900
 The second act of grace is

00:36:42.900 --> 00:36:44.660
 that though this man and

00:36:44.659 --> 00:36:45.559
 this woman have broken

00:36:45.559 --> 00:36:46.980
 God's image in themselves,

00:36:48.299 --> 00:36:49.639
 God provides for them.

00:36:49.699 --> 00:36:50.599
 He provides protective

00:36:50.599 --> 00:36:52.299
 clothing for them.

00:36:53.119 --> 00:36:54.119
 And in order to do that,

00:36:54.179 --> 00:36:55.139
 an animal's blood had to

00:36:55.139 --> 00:36:56.460
 be shed, an animal's life

00:36:56.460 --> 00:36:59.359
 had to be taken in their

00:36:59.359 --> 00:37:01.980
 place and a satisfactory

00:37:01.980 --> 00:37:04.779
 substitute was provided in

00:37:04.779 --> 00:37:06.420
 order for God to cover over

00:37:06.420 --> 00:37:07.960
 their guilt and their shame.

00:37:09.719 --> 00:37:11.219
 God's third act of grace is

00:37:11.219 --> 00:37:13.079
 that he removes them from the

00:37:13.079 --> 00:37:14.139
 garden completely.

00:37:15.340 --> 00:37:16.920
 And by removing them from

00:37:16.920 --> 00:37:18.119
 the garden, he prevented

00:37:18.119 --> 00:37:19.199
 them from eating from the

00:37:19.199 --> 00:37:21.460
 tree of life and remaining

00:37:21.460 --> 00:37:23.159
 in that state of disobedience

00:37:23.159 --> 00:37:24.639
 and sin permanently.

00:37:26.400 --> 00:37:27.799
 But rather he puts these

00:37:27.799 --> 00:37:29.000
 angels, he puts these

00:37:29.000 --> 00:37:32.079
 cherubim to guard the way to

00:37:32.079 --> 00:37:33.360
 the tree of life and to the

00:37:33.360 --> 00:37:35.980
 living God himself until

00:37:35.980 --> 00:37:37.219
 something can be done to

00:37:37.219 --> 00:37:38.279
 permanently deal with their

00:37:38.279 --> 00:37:38.639
 sin.

00:37:39.599 --> 00:37:40.759
 And that's why, by the way,

00:37:40.920 --> 00:37:42.559
 cherubim, these great angels,

00:37:42.559 --> 00:37:43.920
 are woven into the curtain

00:37:43.920 --> 00:37:45.219
 of the temple to separate

00:37:45.219 --> 00:37:47.400
 sinful human beings from the

00:37:47.400 --> 00:37:48.519
 holy presence of God.

00:37:50.480 --> 00:37:52.019
 The fourth thing that God

00:37:52.019 --> 00:37:54.440
 does is that he restrains and

00:37:54.440 --> 00:37:56.199
 counteracts all the devastating

00:37:56.199 --> 00:37:57.820
 effects of sin and says that

00:37:57.820 --> 00:38:00.500
 evil will not destroy the

00:38:00.500 --> 00:38:01.659
 enduring goodness of my

00:38:01.659 --> 00:38:02.159
 creation.

00:38:04.239 --> 00:38:05.719
 Eve will become a mom.

00:38:06.679 --> 00:38:08.000
 Adam will become a dad.

00:38:08.739 --> 00:38:09.719
 Babies will be born.

00:38:09.880 --> 00:38:10.900
 Life will continue.

00:38:10.900 --> 00:38:12.420
 Weddings will happen.

00:38:12.579 --> 00:38:13.539
 Marriages will mature.

00:38:13.780 --> 00:38:14.619
 Families will grow.

00:38:14.800 --> 00:38:15.519
 Work will be done.

00:38:15.880 --> 00:38:17.160
 Culture will develop.

00:38:19.460 --> 00:38:20.860
 And the fifth gracious thing

00:38:20.860 --> 00:38:22.119
 that God does is he gives this

00:38:22.119 --> 00:38:23.740
 mother promise in verse 15

00:38:23.740 --> 00:38:27.180
 about future relief and an

00:38:27.180 --> 00:38:27.740
 ultimate victory.

00:38:27.739 --> 00:38:28.419
 victory.

00:38:30.019 --> 00:38:31.459
 And in that verse he says,

00:38:32.639 --> 00:38:33.399
 verse 15,

00:38:34.399 --> 00:38:35.979
 I will put enmity between you

00:38:35.979 --> 00:38:37.000
 and the woman and between your

00:38:37.000 --> 00:38:37.939
 offspring and hers.

00:38:38.659 --> 00:38:40.719
 He will crush your head and you

00:38:40.719 --> 00:38:42.119
 will strike his heel.

00:38:45.079 --> 00:38:46.319
 An offspring of the woman is

00:38:46.319 --> 00:38:47.599
 going to come and be terribly

00:38:47.599 --> 00:38:48.059
 wounded,

00:38:49.059 --> 00:38:50.739
 but he'll crush the head of the

00:38:50.739 --> 00:38:50.979
 serpent.

00:38:51.239 --> 00:38:53.539
 A great representative of the

00:38:53.539 --> 00:38:55.979
 human race, a great person who

00:38:55.980 --> 00:38:57.760
 bears the image of God is going

00:38:57.760 --> 00:38:59.039
 to come and he's going to

00:38:59.039 --> 00:39:01.980
 suffer horribly, but he's going

00:39:01.980 --> 00:39:05.539
 to bear the curse and the

00:39:05.539 --> 00:39:06.719
 just judgment that we

00:39:06.719 --> 00:39:07.880
 deserved and he'll do it in

00:39:07.880 --> 00:39:08.500
 our place.

00:39:10.260 --> 00:39:11.539
 And in that way he will win a

00:39:11.539 --> 00:39:12.740
 victory over evil and he'll

00:39:12.740 --> 00:39:14.760
 release us from all the effects

00:39:14.760 --> 00:39:18.360
 of the curse and he will win a

00:39:18.360 --> 00:39:19.639
 victory in triumph and glory.

00:39:19.639 --> 00:39:23.279
 So friends, what do these five

00:39:23.279 --> 00:39:25.319
 actions of God's grace tell us

00:39:25.319 --> 00:39:26.000
 about God?

00:39:26.059 --> 00:39:28.279
 They tell us that we are the

00:39:28.279 --> 00:39:29.659
 hiders and God is the seeker.

00:39:31.059 --> 00:39:32.619
 They tell us that we are hiding

00:39:32.619 --> 00:39:34.199
 but God is seeking us.

00:39:35.980 --> 00:39:37.699
 And we see that in the end of the

00:39:37.699 --> 00:39:40.159
 gospel because we find Jesus there

00:39:40.159 --> 00:39:41.339
 at the end of the gospel and he's

00:39:41.339 --> 00:39:41.879
 in a garden.

00:39:43.859 --> 00:39:45.599
 And in that garden he's talking to

00:39:45.599 --> 00:39:46.519
 God about a tree.

00:39:46.519 --> 00:39:48.980
 He's talking about his cross.

00:39:50.500 --> 00:39:52.679
 And though we said not your will

00:39:52.679 --> 00:39:54.320
 but my will be done, Jesus says the

00:39:54.320 --> 00:39:54.679
 opposite.

00:39:54.840 --> 00:39:56.900
 He says not my will but your will

00:39:56.900 --> 00:39:57.300
 be done.

00:39:59.280 --> 00:40:01.019
 And though we put ourselves in the

00:40:01.019 --> 00:40:03.000
 place where only God deserves to be,

00:40:03.800 --> 00:40:05.619
 God and Jesus Christ came and put

00:40:05.619 --> 00:40:08.179
 himself where we deserve to be.

00:40:10.539 --> 00:40:12.880
 And in that moment he decided I'm

00:40:12.880 --> 00:40:14.719
 going to take all their thorns

00:40:14.719 --> 00:40:16.500
 upon my brow.

00:40:17.699 --> 00:40:19.659
 And I'm going to put all their sins

00:40:19.659 --> 00:40:20.439
 on my shoulders.

00:40:21.839 --> 00:40:23.239
 And I'm going to go to that tree.

00:40:24.379 --> 00:40:25.919
 And I'm going to experience hell.

00:40:27.099 --> 00:40:28.259
 And I'm going to battle with the

00:40:28.259 --> 00:40:28.500
 devil.

00:40:29.579 --> 00:40:30.899
 And I know I'm going to be laid in

00:40:30.899 --> 00:40:31.379
 the dust.

00:40:33.239 --> 00:40:34.879
 And in that moment what happened,

00:40:34.980 --> 00:40:36.699
 the veil of the temple with those

00:40:36.699 --> 00:40:39.659
 cherubim was torn in two and the

00:40:39.659 --> 00:40:42.239
 way to God was opened up.

00:40:42.239 --> 00:40:44.759
 And through the resurrection of

00:40:44.759 --> 00:40:46.799
 Jesus, death changed into life.

00:40:46.859 --> 00:40:48.559
 And he was able then to clothe us

00:40:48.559 --> 00:40:51.179
 with his righteousness and with his

00:40:51.179 --> 00:40:51.559
 life.

00:40:52.119 --> 00:40:54.439
 And one day we're going to share in

00:40:54.439 --> 00:40:54.899
 his glory.

00:40:57.439 --> 00:41:01.239
 So I'll close with these words about

00:41:01.239 --> 00:41:03.179
 the hope that we have for paradise

00:41:03.179 --> 00:41:03.839
 regained.

00:41:03.840 --> 00:41:07.680
 The Apostle Paul says this in Romans 5.

00:41:07.760 --> 00:41:10.000
 He's talking about the second Adam.

00:41:12.400 --> 00:41:13.039
 He says,

00:41:13.120 --> 00:41:15.600
 For if by the trespass of the one man

00:41:15.600 --> 00:41:17.200
 death reigned through that one man,

00:41:18.280 --> 00:41:20.380
 how much more will those who receive

00:41:20.380 --> 00:41:22.220
 God's abundant provision of grace and

00:41:22.220 --> 00:41:24.300
 of the gift of righteousness reign in

00:41:24.300 --> 00:41:26.740
 life through the one man, Jesus Christ?

00:41:28.260 --> 00:41:29.860
 And consequently, just as one

00:41:29.860 --> 00:41:32.019
 trespass resulted in condemnation for

00:41:32.019 --> 00:41:35.759
 all people, so also one righteous act

00:41:35.759 --> 00:41:37.519
 resulted in justification in life for

00:41:37.519 --> 00:41:37.980
 all people.

00:41:39.340 --> 00:41:40.960
 For just as through the disobedience of

00:41:40.960 --> 00:41:42.219
 the one man, the many were made

00:41:42.219 --> 00:41:43.900
 sinners, so also through the obedience

00:41:43.900 --> 00:41:46.519
 of the one man, the many will be made

00:41:46.519 --> 00:41:46.880
 righteous.

00:41:48.340 --> 00:41:50.239
 And just as sin reigned in death, so

00:41:50.239 --> 00:41:51.780
 also grace might reign through

00:41:51.780 --> 00:41:53.840
 righteousness to bring eternal life

00:41:53.840 --> 00:41:56.400
 through Jesus Christ, our Lord.

00:41:56.400 --> 00:42:02.700
 Friends, have you received God's abundant

00:42:02.700 --> 00:42:05.480
 provision of grace in the ultimate

00:42:05.480 --> 00:42:05.900
 Adam?

00:42:08.300 --> 00:42:11.139
 And do you have this gift of His

00:42:11.139 --> 00:42:13.180
 obedience and of His righteousness and

00:42:13.180 --> 00:42:14.099
 of His justification?

00:42:16.139 --> 00:42:19.079
 And are you reigning in eternal life

00:42:19.079 --> 00:42:20.800
 with Him?

00:42:20.800 --> 00:42:25.720
 Let's think about that as we come to

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 this table in the name of the Father,

00:42:26.880 --> 00:42:27.840
 Son, and Holy Spirit.

00:42:28.580 --> 00:42:28.860
 Amen.

00:42:28.860 --> 00:42:29.000
 Amen.

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00:42:29.000 --> 00:42:58.980
 Thank you.