WEBVTT

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 Hey, good morning, church. Thanks for being with us and logging into our live stream service.

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 I believe this is our first ever virtual sermon, so it's exciting. You're here for a historic

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 moment for us as a church. Our building is closed, but our church is not, and so we're continuing to

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 worship with folks around the world and in this city just in a different way. As I mentioned on

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 Friday, our methods have changed, but our mission has not, and so our mission is just as urgent as

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 it's ever been, and so we're excited to be with you all this morning. I'm going to do a couple

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 announcements as we're heading in. Since we didn't have an announcement time this morning, first of

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 all, I want to remind you that we're going to have a live stream again at 7 p.m. on Wednesday evening,

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 March 25th. I've asked a couple of my friends who've been trained in Christian counseling to join me for

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 a live Q&A, and we'll ask them some questions about how we can be wise during this time of isolation

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 as we face things like fear and loneliness and anxiety, so I'm really excited about that time.

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 These are two men that I trust and whose advice has been helpful to me as I walk with Jesus, and so I

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 hope to be able to see you there. Second, I want to remind you, as I mentioned on Friday at our church

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 town hall, that we are looking for a community that's full of problem solvers rather than problem

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 finders, and so I just want to give a shout out to Greg and Molly Hitt this morning for being problem

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 solvers and hosting their own home worship on Facebook Live. I know many of you joined them for

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 that. We were encouraged this morning at the church. We had that playing while we were getting

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 everything set up for this live stream, so thanks to Greg and Molly. I want to make another note about

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 problem finders versus problem solvers. I mentioned a couple of situations on Friday that this would

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 apply, and there's another one, and it's this situation this morning. We are streaming live,

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 and we are, of course, going to inevitably have hiccups and problems. There are most likely going to be

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 folks in our congregation who have trouble connecting, and so there's two different ways to respond. One would

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 be the problem finder response, and the problem finder response would look something like this. You might text me

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 this afternoon. Hey, Pastor Matthew, just wanted to make sure you know that so-and-so and so-and-so

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 and so-and-so weren't able to connect to the live stream. Thanks. Have a good afternoon. That would be

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 the problem finder approach. The problem solver approach would be this. Hey, Pastor Matthew, so-and-so

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 and so-and-so had trouble connecting. We've talked to them over the phone, and we've coached them through

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 it, so I think all the problems are resolved at this point. Is there anyone else that you're aware of who

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 needs help? That would be the problem solver solution to this, so I'm encouraging us as a

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 community to continue to be problem solvers rather than problem finders. As we're together as a

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 community, we need as much help as we can, and we need to help one another. We are a team. If you

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 don't have Facebook, you know someone who doesn't have Facebook, this live stream is available on our

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 website, and so there will be a pop-up link. If you go there now, it will direct you straight to the

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 live stream, or you can find it under the COVID-19 item on the menu. It's on the far left. Click on

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 that, go down, and click on live stream, so you don't have to have Facebook. You can help me spread

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 the word about that. I think some folks are under the impression that if they don't have Facebook,

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 they're cut out of the loop this morning, and that's far from the truth, so as much help as you

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 can give me in being problem solvers, I would be very, very grateful. I, as many of you know, was a

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 teacher for some time, and I had a former teacher of mine, a high school teacher, who told me a story.

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 If you're familiar with teachers, of course, you know that we hate when students talk during class.

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 It's something that we're constantly trying to work against, but she told me a story about one

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 year she had some students who were especially talkative, but she realized that what they were

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 talking about was actually the content that she was teaching, and so it was a helpful tool for them

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 to be able to process in class, and so that particular school year, she didn't crack down on

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 any talking. She knew that her students were engaged, and that was one way that they showed that they

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 were engaged. I say that to say I invite you this morning to use the comment section on Facebook

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 to participate in a way that engages with the material, so I encourage you, as you have thoughts

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 and ideas, to share them with one another as long as it's something that's centered around

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 us and our community and our study of 1 Peter. It's tempting sometimes for people in the church,

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 especially in the American church, to think of the relationship between the pastor and the

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 congregation on a Sunday morning as one of a performer and an audience. Of course, nothing could

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 be further from the truth. It's not that I'm a performer and you're an audience. It's that we're one team,

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 so you could think of it as a coach and players. There's, of course, many people you could have

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 watched this morning. Many of them are better communicators and preachers than I am, but you're

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 here because we are a family, and so I encourage you to show that family unity this morning on Facebook

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 to comment and greet each other as is appropriate. With that, I'll remind you all, as I do every Sunday,

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 that we are following Jesus together as one community. We're following him together, whether we're

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 meeting virtually or in person, and as we follow him together, we're convinced that there's no one so

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 good that they don't need God's grace and no one so bad that they can't have it. That's why we come

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 week after week again and again to God and his word because we believe that he speaks to us about his

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 grace. And so we're coming this morning for our last sermon in our 1 Peter series, and so I'm going to

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 tell you these things for the last time. 1 Peter is a letter. It's a letter written by a man named Peter,

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 and he writes it to churches in the first century AD in Asia Minor, what's now modern-day Turkey, and he writes

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 to these churches because they're struggling. These churches are struggling for a couple reasons. They're

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 struggling because they feel out of place in the world as Christians and because they're facing opposition

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 from the world as Christians. And so Peter writes to both encourage and instruct them. He writes to

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 encourage them that Jesus is worth it. Jesus is worth living for, and he's worth loving for.

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 Jesus is also worth suffering for, and he's worth dying for. Not only does he write to encourage them,

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 but he also writes to instruct them. He writes to instruct them how to live in the world as Christians

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 and how to respond when they face opposition from the world as Christians.

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 And we're coming near to the very end of this. I mentioned last week there comes that moment if

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 you're meeting with a good friend or a counselor and they've given you encouragement and advice,

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 maybe in a tough situation, you feel less alone. There still comes that time when you have to walk out

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 the door and go back to the situation that you're in. That's what Peter is doing here. He's giving his

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 final instructions to these churches before his letter ends. They've been given tremendous

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 encouragement from the work that Christ has done for them and the grace that he has for them, and

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 they've been given a lot of practical advice. And now Peter's last word for them is this.

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 Don't give up. Stand firm. Stand fast. Take everything that I've given you and I've instructed you and now

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 live it out in the world. In his book Sea Stories, Navy Admiral William McRaven tells of his time

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 and when he was in Coronado, California in 1977 and he was going through SEAL training

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 to become a Navy SEAL. And one of their slogans was this. The only easy day was yesterday.

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 They started out with 155 men and when they were nine weeks in, they were down to 55 men.

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 And during that time, during their training, their instructors would tempt them over and over to

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 ring the bell, which was not a metaphor. There was a literal bell that they would ring. And if someone

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 rang the bell, it was their way of saying that they were done. They were done with SEAL training.

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 They could go home. They would no longer have to suffer what they were going through and they could

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 return to a life of ease and comfort. And so in this section from 1 Peter, Peter's simply saying this.

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 Don't ring the bell. No matter what you go through in life, don't give up.

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 Remain faithful to God. Remain faithful to his people. It's with that that we're going to turn

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 to God's word. I invite you to turn with me, whether it's in your Bible, on your phone. Maybe you've

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 printed out the worship guide that we provided over email, but we are in the last few verses. We're in

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 1 Peter chapter 5 and we're starting at verse 12. And as we come to this passage, remember that this

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 is God's word. And God tells us that his word is more precious than gold, even the finest gold.

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 And it's sweeter than honey, even honey that comes straight from the honeycomb. And so that's why we

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 read it now starting at verse 12. By Silvanus, a faithful brother as I regard him, I have written

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 briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it.

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 Verse 13. She who is at Babylon, who is likewise chosen, sends you greetings. And so does Mark, my son.

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 Greet one another with the kiss of love. Peace to all of you who are in Christ. I invite you to pray

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 with me as we come to this portion of God's word. Our Father in heaven, we thank you that your word

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 never fails and you promise that it never returns to you empty. It accomplishes your purposes. It

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 accomplishes your purposes, whether we meet in person or we meet through Facebook. We also thank

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 you that our hope is in the name of the Lord who made heaven and earth. We ask that you'd give us

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 that hope and encouragement this morning, that you'd give it to us through each other as we are together,

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 even if it's only in a home or through the internet, and that you'd give us that hope through your word.

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 We ask that you'd send your spirit to do that now, that you would soften our hearts,

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 you'd open our eyes, and you'd unstop our ears, that we'd be able to see and hear and believe

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 everything that's written about you and your word. And we ask all these things, not because we earn

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 them or deserve them, but because we belong to Jesus. And so we ask them in his mighty name. Amen.

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 Peter starts out here with a reference to a man named Silwanis. This is someone that

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 we see in other parts of the Bible. He appears in the book of Acts as a messenger to carry a letter,

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 and that's most likely what's going on here. Most likely Silwanis is someone who is carrying this

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 letter from Peter and taking it to the churches in Asia Minor. He's a courier. He could potentially

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 have helped Peter write the letter. That's unclear. But if we get pulled down and dragged down into

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 the weeds, we're sort of missing the point. Regardless of whatever role Silwanis plays,

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 he highlights something that's been a theme of this book, which is that we need each other.

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 Peter walked with Jesus and knew Jesus personally. And that didn't make him a superhero.

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 Much like us, Peter still needed the people of God. He needed their help. He needed practical help.

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 He needed practical help from someone like Silwanis. He's going to mention not just in verse 12,

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 but then we're also going to hear in verse 13 about his companions. In the same story,

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 Admiral McRaven tells about right before they're going to go into the last week of their initial

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 SEAL training known as Hell Week. And they have one man with them who's part of the training,

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 and it's his second round, because the first time around his bicep was torn off of his arm in an

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 accident. So he took time away to heal, and then he returned. So he had experience, and he knew what it

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 was they were about to be up against. And so he took the men together, and he gave them a little pep talk.

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 And he said this, the only way you can complete Hell Week is if we stay together as a team.

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 We must stick together. There is no such thing as a Lone Ranger Christian.

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 There was no such thing as a Lone Ranger Christian in 2019 before the coronavirus hit,

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 and there's no such thing as a Lone Ranger Christian now. We continue to need each other

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 just as much in 2020 in Colorado Springs as Peter needed Silwanis and his friends in the first century

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 in Rome in the Roman Empire. Our building may be closed, but our church is as open as it's ever been.

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 And we are working together and loving each other just as much as we did before.

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 Peter's picking up on his final themes here, and this is one we've seen throughout the book.

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 He's told us twice to love one another from the heart.

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 Peter's picking up on his own.

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 The only way we're going to get through this is if we stay together as a team.

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 That's not just true of crisis moments, but it's true of all of life.

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 Whether we live now or we live in a different time and place,

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 the only way Christians make it is together.

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 Peter needed help. We need help as well.

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 That's not Peter's main point, though, in this verse.

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 His main point comes after. He's giving us a summary here.

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 He says, I've written briefly to you, and then he's going to summarize what he's told them.

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 Many of you are students. Some of you have been students,

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 and you're familiar with the time in the semester where you're nearing the end

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 and finals are coming up, and you have to have a review.

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 And oftentimes, hopefully, you're reviewing many things that you've learned throughout the semester.

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 At some level, you're going to review everything, everything that matters most.

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 Maybe you won't review every detail, but there will be a summary of the important points of the class.

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 Peter here is giving us his summary of the class that he's been teaching us through this letter,

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 and it's this.

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 Been exhorting and declaring that this is the true grace of God.

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 Stand firm in it.

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 There's two elements here.

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 First, the true grace of God.

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 He says that this is the true grace.

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 So what is he referring to by the this?

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 Well, since it's a summary, it's what he's been exhorting and declaring,

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 he is referring to this entire letter that we've read.

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 He's been telling us in different ways and at different angles

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 what it looks like to belong to Jesus and to receive his grace.

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 And so we can go through and quickly summarize as well.

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 We saw in chapter one that we are chosen by God, but exiles in the world.

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 That's part of God's grace that we belong to him.

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 We were told in chapter one we belong to him because God chose to cause us to be born again

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 to a living hope through the resurrection of Jesus Christ from the dead.

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 And so that's part of the true grace that we stand in, the fact that we have a living hope.

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 He also told us in chapter one that because God is our father, we're holy like he's holy.

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 And so that's part of the grace that we stand in.

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 Then we saw in chapter two that God has given us a mission.

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 We saw in chapter two, verse nine, that we are a priesthood.

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 We represent God to the world and we represent the world to God.

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 And so that's part of the grace of God.

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 We bring tremendous honor and glory to Jesus Christ when we do that.

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 We moved on to chapters two and three where we saw a variety of practical situations where God's grace applies.

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 We submit to authority even when it leads to suffering

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 because Jesus submitted even when it led to his suffering.

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 And then finally, we had a long section on suffering for the name of Jesus.

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 And we saw God's grace in that as well, the grace that we can stand firm in.

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 And it was the grace that we suffer for Jesus, for Christ, but we're united with Christ.

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 And so we have tremendous hope even as we suffer because we're connected with him.

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 Jesus suffered.

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 We will suffer.

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 Jesus experienced glory.

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 We will experience glory as well.

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 And so that's the true grace of God.

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 That's the grace of God that we stand firm in.

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 And so the question this morning is, what are the situations where we're called to stand firm?

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 Of course, these are situations particularly where we're suffering for the name of Jesus Christ,

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 where we're choosing obedience to Jesus over the approval of the world or our own comfort and pleasure.

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 Maybe it looks like this.

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 Maybe you're a single person.

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 Maybe you're a single woman and you've met a man.

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 You believe he's a Christian and you've been going on several dates with him

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 and you're excited about the potential that this relationship could have.

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 And then you show up for the third or fourth date and he says something like this.

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 You know, I've really enjoyed getting to know you.

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 And one thing that's really important to me, I think it doesn't really make sense to move forward in a relationship

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 unless you know really whether you're sexually compatible or not.

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 What do you think about that?

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 Of course, you're stunned at this moment, right?

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 Because you think, I thought this was a fellow Christian who shared the same values that I did.

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 I thought that they agreed with me that sex was something that was reserved for marriage.

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 And you're caught in that moment, right?

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 Am I going to be able to stay faithful to Jesus Christ

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 and potentially lose this relationship that I've been excited about?

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 Well, this is the true grace of God, right?

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 Jesus didn't make promises with his body that he couldn't keep.

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 But instead, he sacrificed his body for us on the cross.

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 And so we sacrifice for his sake.

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 One of my friends that I'm going to gather with on Wednesday at 7,

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 as I was talking to him earlier this week, he gave me a wonderful reminder.

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 He said, relationships are a wonderful desire, but a terrible hope.

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 And so our confidence, even when it causes us to lose what we might long for,

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 is that we know the true grace of God, and so we stand firm in it.

00:19:09.299 --> 00:19:13.639
 Maybe you're tempted to believe that because God is your father, you can ignore the government.

00:19:13.640 --> 00:19:19.940
 You don't have to obey things that the government tells you when it's inconvenient or you think it's stupid.

00:19:21.840 --> 00:19:25.200
 And yet we've been reminded of the true grace of God in this passage.

00:19:25.400 --> 00:19:28.640
 Jesus submitted to authority even when it was costly for him.

00:19:30.100 --> 00:19:31.580
 And so we do the same.

00:19:34.080 --> 00:19:35.900
 This is the true grace of God.

00:19:36.900 --> 00:19:38.580
 Stand firm in it.

00:19:38.579 --> 00:19:43.799
 Maybe you're ashamed to claim the name of Jesus Christ.

00:19:44.720 --> 00:19:49.039
 Maybe you're embarrassed to be a Christian and you avoid hard conversations about that,

00:19:49.419 --> 00:19:51.099
 afraid of what you might lose.

00:19:53.279 --> 00:19:55.339
 Peter's reminded us of that as well.

00:19:55.899 --> 00:19:58.819
 Noah was out of step with his society.

00:20:00.500 --> 00:20:01.919
 God was faithful to him.

00:20:01.920 --> 00:20:06.740
 You are out of step with your society.

00:20:08.019 --> 00:20:10.820
 God will be faithful to you as well.

00:20:12.200 --> 00:20:18.840
 And so we can witness to our Lord and Savior, Jesus Christ, even when it's difficult and painful.

00:20:20.779 --> 00:20:23.060
 This is the true grace of God.

00:20:24.240 --> 00:20:26.440
 Stand firm in it.

00:20:26.440 --> 00:20:31.580
 Maybe you're suffering for the name of Jesus Christ.

00:20:32.539 --> 00:20:36.960
 Maybe following Jesus has caused you to lose job opportunities.

00:20:37.940 --> 00:20:40.100
 Maybe it's caused you to lose friendships.

00:20:42.100 --> 00:20:45.000
 And you find yourself asking whether it's really worth it.

00:20:47.279 --> 00:20:48.279
 Jesus suffered.

00:20:48.960 --> 00:20:49.620
 You will suffer.

00:20:50.900 --> 00:20:52.740
 Jesus experienced glory.

00:20:53.380 --> 00:20:56.140
 You will experience glory as well.

00:20:56.440 --> 00:20:58.460
 He is worth it.

00:21:00.360 --> 00:21:03.240
 This is the true grace of God.

00:21:04.420 --> 00:21:06.860
 Stand firm in it.

00:21:09.340 --> 00:21:13.480
 That is Peter's last word for these people.

00:21:15.620 --> 00:21:22.000
 Now, I've made a big point during this sermon series about understanding the different types of suffering.

00:21:22.819 --> 00:21:23.779
 That there are three types.

00:21:23.920 --> 00:21:27.299
 There's suffering for our own foolishness and sin in this world.

00:21:28.380 --> 00:21:31.519
 There's suffering in general just because of the presence of sin in this world.

00:21:31.839 --> 00:21:34.339
 And then there's suffering for the name of Jesus Christ.

00:21:35.079 --> 00:21:41.559
 And I have highlighted and underscored over and over again that what we are talking about specifically in this book is the third type.

00:21:42.140 --> 00:21:44.000
 Suffering for the name of Jesus Christ.

00:21:44.000 --> 00:21:51.759
 And yet we find ourselves right now as a city in a world in a situation two type suffering.

00:21:52.799 --> 00:21:55.740
 We're suffering right now because of the presence of the coronavirus.

00:21:56.059 --> 00:22:02.880
 The coronavirus is not a result of the direct sin of the members of Cheyenne Mountain Presbyterian Church.

00:22:02.880 --> 00:22:04.360
 So it's not type one suffering.

00:22:04.940 --> 00:22:08.580
 And both Christians and non-Christians are susceptible to it.

00:22:08.620 --> 00:22:09.920
 So it's not type three suffering.

00:22:10.020 --> 00:22:12.540
 It's not suffering for the name of Jesus Christ.

00:22:13.980 --> 00:22:17.980
 And so this passage does not directly speak to this issue.

00:22:17.980 --> 00:22:27.680
 However, we can also take comfort and courage from this passage indirectly, secondarily.

00:22:28.620 --> 00:22:39.200
 In other words, as we live in this time and face this crisis, we can also know the true grace of God and stand firm in it.

00:22:40.220 --> 00:22:44.759
 We can know that the true grace of God means we're not surprised or undone.

00:22:44.759 --> 00:22:49.839
 We know that sin and evil are a real presence in this world.

00:22:50.660 --> 00:22:55.359
 And so while we might be surprised by the fact that it's this specific type of suffering,

00:22:55.940 --> 00:22:58.140
 while we might be surprised that it happened in this way,

00:22:58.259 --> 00:23:01.740
 while we might be caught off guard by how quickly it occurred,

00:23:02.579 --> 00:23:06.319
 we're not surprised by the fact that things like this happen.

00:23:07.379 --> 00:23:09.960
 Jesus told us in this world you will have many troubles.

00:23:09.960 --> 00:23:16.160
 And so part of how we know the true grace of God is we know that this is not the end of the story.

00:23:17.240 --> 00:23:23.559
 We find ourselves in one scene of God's larger story of redemption.

00:23:25.480 --> 00:23:28.680
 And that means we can have hope because we know how the story ends.

00:23:29.079 --> 00:23:34.340
 We know that Jesus is coming back, as we read in chapter one of first Peter,

00:23:34.339 --> 00:23:37.319
 and that he is going to make all things right.

00:23:38.699 --> 00:23:41.980
 It doesn't make everything easier immediately right now,

00:23:42.500 --> 00:23:45.699
 but it gives us a different perspective in the world around us.

00:23:46.500 --> 00:23:51.379
 We can have a type of hope that is unavailable to them.

00:23:52.500 --> 00:23:53.779
 God is faithful.

00:23:54.839 --> 00:24:01.779
 And in Jesus Christ, he's presented the full and final solution to every struggle and suffering we face in this world.

00:24:01.779 --> 00:24:08.019
 And so we, as we face problems now, can also look forward to Jesus' return.

00:24:09.420 --> 00:24:13.399
 When he is going to come back, he's going to make all things right,

00:24:13.579 --> 00:24:17.899
 and he's going to rescue us and take us to be with him forever.

00:24:19.720 --> 00:24:24.039
 That's what Peter means when he refers to the salvation prepared for us.

00:24:26.119 --> 00:24:30.319
 And so, brothers and sisters, this is the true grace of God.

00:24:30.319 --> 00:24:34.419
 Stand firm in it.

00:24:36.720 --> 00:24:43.700
 We can also remember what Peter's told us when we're tempted to circle the wagons as we face this together.

00:24:44.500 --> 00:24:50.639
 Be tempting for us to batten down the hatches and decide we're going to look out for me, myself, and I.

00:24:52.339 --> 00:24:54.659
 And yet Peter's given us instruction about that as well.

00:24:54.779 --> 00:24:59.000
 Remember, he's told us in chapter two, verse nine, that we are priests to the nations.

00:24:59.000 --> 00:25:01.220
 He tells us this in chapter two, verse 12.

00:25:01.920 --> 00:25:06.839
 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers,

00:25:07.220 --> 00:25:11.019
 they may see your good deeds and glorify God on the day of visitation.

00:25:12.920 --> 00:25:20.500
 What better opportunity could we have for others to see and glorify God because of our good deeds during this time?

00:25:20.500 --> 00:25:30.640
 We have the opportunity to bring Jesus tremendous glory and honor, not out of a sense of duty or moralism,

00:25:30.839 --> 00:25:35.339
 but because he is our father and he's coming back for us.

00:25:35.339 --> 00:25:42.419
 And so we have a hope and a security that we can offer to others and we can act out of ourselves.

00:25:44.619 --> 00:25:47.659
 This is the true grace of God.

00:25:49.039 --> 00:25:51.319
 Stand firm in it.

00:25:51.319 --> 00:26:01.799
 Peter ends here with a final command.

00:26:02.879 --> 00:26:04.539
 Greet one another with a kiss of love.

00:26:05.960 --> 00:26:08.119
 He mentioned some more of his companions.

00:26:08.359 --> 00:26:11.139
 Of course, he's showing them here his solidarity with them.

00:26:11.359 --> 00:26:14.779
 We could think back to verse nine of chapter five.

00:26:14.779 --> 00:26:19.759
 We know that the same kinds of sufferings are being experienced by your brotherhood throughout the world.

00:26:21.180 --> 00:26:24.539
 And now he's listing part of their brotherhood throughout the world.

00:26:24.980 --> 00:26:27.720
 He's not in Asia Minor with them.

00:26:29.200 --> 00:26:35.299
 And yet he sends them greetings from their brothers and sisters who are in solidarity with them, suffering the same things.

00:26:36.099 --> 00:26:37.139
 She who is at Babylon.

00:26:37.279 --> 00:26:40.200
 There's been a lot of ink spilled over what this is a reference to.

00:26:40.200 --> 00:26:44.700
 I believe most likely she who is at Babylon is a reference to Peter's community.

00:26:45.059 --> 00:26:47.480
 His church community where he's located.

00:26:47.639 --> 00:26:49.899
 Babylon is code in the Bible for Rome.

00:26:51.019 --> 00:26:54.379
 It's the way it's used here and the way it's used in the book of Revelation.

00:26:54.700 --> 00:26:57.299
 So the church community at Rome sends them greetings.

00:26:58.339 --> 00:27:01.379
 They're part of the same empire, but they're in different parts.

00:27:01.519 --> 00:27:02.579
 They're in the capital city.

00:27:03.559 --> 00:27:07.700
 The recipients of this letter are in modern day Western Turkey in Asia Minor.

00:27:08.899 --> 00:27:12.039
 And then he sends greetings from Mark as well.

00:27:12.039 --> 00:27:18.319
 But if we get bogged down into the details of who she at Babylon is, again, we've missed the point.

00:27:20.119 --> 00:27:24.680
 Because the point is this, that God gives us one another to help us stand firm.

00:27:26.500 --> 00:27:28.920
 He gave Peter to these people.

00:27:29.659 --> 00:27:31.399
 He had to write them a letter, right?

00:27:31.440 --> 00:27:32.639
 He couldn't shake their hands.

00:27:33.059 --> 00:27:34.159
 He couldn't give them a hug.

00:27:34.620 --> 00:27:38.120
 That's the same situation, a similar situation to the one we face.

00:27:39.420 --> 00:27:41.080
 But we can send each other greetings.

00:27:42.620 --> 00:27:45.120
 We can send each other text messages and emails.

00:27:45.240 --> 00:27:46.240
 We can call one another.

00:27:46.360 --> 00:27:47.340
 We can FaceTime.

00:27:47.339 --> 00:27:51.379
 We're not going to give each other literal kisses of love.

00:27:53.119 --> 00:27:58.939
 But we can get at the true heart of the command here, which is that we would have deep and true fellowship.

00:28:01.319 --> 00:28:07.039
 It's also a reminder to us that our community is part of how we stand firm.

00:28:07.039 --> 00:28:12.799
 Peter ends with this, peace to all of you who are in Christ.

00:28:15.059 --> 00:28:17.639
 It's not that their circumstances are going to change.

00:28:19.259 --> 00:28:25.940
 As they leave the reading of this letter, they're going to face the very challenges that Peter's told them about.

00:28:27.079 --> 00:28:29.539
 They're going to face people slandering them.

00:28:31.200 --> 00:28:32.960
 They're going to face the loss of friendships.

00:28:34.519 --> 00:28:36.480
 They may face the loss of jobs.

00:28:37.579 --> 00:28:40.720
 They may have misunderstandings from their family members.

00:28:42.559 --> 00:28:44.099
 They also have peace.

00:28:45.940 --> 00:28:49.079
 They have peace because they are in Christ.

00:28:50.319 --> 00:28:54.059
 They know the true grace of God and they can stand firm in it.

00:28:54.319 --> 00:28:56.279
 The same is true for us.

00:28:58.420 --> 00:29:03.740
 We can live in a busy and turbulent and chaotic world.

00:29:04.940 --> 00:29:06.899
 And also have peace in our hearts.

00:29:07.039 --> 00:29:14.279
 Peter reminds us that this peace is for those specifically who are in Christ.

00:29:14.279 --> 00:29:23.579
 God is our father because he's adopted us.

00:29:23.619 --> 00:29:27.859
 He's adopted us because Jesus has paid the penalty for our sin.

00:29:27.859 --> 00:29:34.619
 And so we can call Jesus our brother because he lived the perfect life that we didn't.

00:29:35.219 --> 00:29:37.219
 And he died the death that we deserve.

00:29:37.919 --> 00:29:39.879
 And in that, he gives us peace.

00:29:40.000 --> 00:29:42.299
 Peace knowing that no matter what happens,

00:29:42.299 --> 00:29:46.539
 we have a treasure in heaven that cannot be touched.

00:29:48.539 --> 00:29:52.879
 Our treasure in heaven, in other words, is immune from the coronavirus,

00:29:53.419 --> 00:29:55.759
 even if we are not.

00:29:55.759 --> 00:30:04.940
 And so we can look forward to that no matter what happens in this world with tremendous hope and confidence and peace.

00:30:04.940 --> 00:30:10.080
 We know, as Romans 8 tells us, that nothing can separate us from the love of God.

00:30:11.400 --> 00:30:13.940
 And so that's our hope and our confidence.

00:30:13.940 --> 00:30:23.360
 In his story, Admiral McRaven tells about the time that they were in Hell Week

00:30:23.360 --> 00:30:27.039
 and they began to spend time in mudflats that were near San Diego.

00:30:27.039 --> 00:30:31.859
 And after a full day of running around in these mudflats,

00:30:31.980 --> 00:30:37.940
 their instructors thought it would be a great idea to have them continue to shiver in them as the sun set.

00:30:39.759 --> 00:30:45.180
 And as the sun set, they're stuck, wet, submerged in mud.

00:30:46.599 --> 00:30:51.420
 And their instructors light a fire on the shore and begin to make coffee and food.

00:30:52.980 --> 00:30:54.720
 And they yell out to them and tell them,

00:30:54.720 --> 00:30:57.740
 we only need five people to give up and ring the bell.

00:30:59.019 --> 00:31:03.779
 If we can get five, then all of you can come and sit around this fire with us.

00:31:03.880 --> 00:31:07.819
 You can drink coffee and you can eat the wonderful food that we have.

00:31:09.559 --> 00:31:11.720
 Of course, in the midst of their suffering,

00:31:11.839 --> 00:31:15.380
 it was incredibly tempting for many of them to give up in that moment.

00:31:17.220 --> 00:31:20.839
 And so they locked arms with one another in the mudflats.

00:31:22.180 --> 00:31:23.600
 But even that wasn't enough.

00:31:23.599 --> 00:31:30.359
 There was one man near the end who broke the arm lock and began to make his way away from the mud and towards the fire.

00:31:32.219 --> 00:31:36.379
 And at that moment, one of the seals in training began to sing.

00:31:38.519 --> 00:31:44.240
 Soon the entire line sang together one of their songs that they knew as a group.

00:31:44.240 --> 00:31:53.180
 And as they sang, the man who had pulled away began to move back and link his arms again with his brothers.

00:31:55.799 --> 00:31:58.680
 Brothers and sisters, how do we stand firm?

00:31:58.680 --> 00:31:59.680
 We don't stand firm.

00:31:59.680 --> 00:32:03.700
 We don't stand firm by the power of our will.

00:32:06.000 --> 00:32:09.320
 We don't stand firm by gritting our teeth.

00:32:09.319 --> 00:32:16.679
 But instead, we stand firm as we link arm to arm with one another.

00:32:16.680 --> 00:32:21.940
 And we sing together the true grace of God.

00:32:23.640 --> 00:32:25.500
 That is the only power.

00:32:26.560 --> 00:32:30.720
 Powerful enough to hold us together no matter what when we face suffering.

00:32:31.740 --> 00:32:35.120
 God has given us everything that we need in his word.

00:32:35.560 --> 00:32:38.380
 And he's given us our community that we would do just that.

00:32:38.380 --> 00:32:43.900
 We would link arms and sing together so that we would be able to stand no matter what.

00:32:45.400 --> 00:32:51.460
 Brothers and sisters, this is the true grace of God.

00:32:52.940 --> 00:32:55.240
 Stand firm in it.

00:32:57.440 --> 00:32:58.500
 Please pray with me.

00:33:01.060 --> 00:33:07.500
 Our Father in heaven, we praise you and we thank you that you have not left us alone

00:33:07.500 --> 00:33:08.779
 and you've given us your word.

00:33:08.880 --> 00:33:13.279
 We thank you for your word in 1 Peter to encourage us and sustain us.

00:33:13.380 --> 00:33:18.839
 We ask in practical ways that you would help us to link arms together as a community.

00:33:20.019 --> 00:33:21.759
 And you'd remind us of our grace.

00:33:21.839 --> 00:33:24.279
 And because of it, we would stand firm together.

00:33:24.400 --> 00:33:26.859
 We thank you it's not our strength that we rest on,

00:33:27.359 --> 00:33:30.380
 but the strength of our faithful Savior, Jesus Christ.

00:33:31.240 --> 00:33:36.400
 And so we pray these things in his name, knowing that he is mighty and worthy.

00:33:36.400 --> 00:33:40.200
 And all of us together can say yes and amen.

00:33:41.780 --> 00:33:42.240
 Thank you.