WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 These are the words of the psalm we just sang, Psalm 130.

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 Out of the depths I cry to you, O Lord.

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 O Lord, hear my voice.

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 Let your ears be attentive to the voice of my pleas for mercy.

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 If you, O Lord, should mark iniquities, O Lord, who could stand?

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 But with you there is forgiveness, that you may be feared.

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 I wait for the Lord, my soul waits, and in his word I hope.

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 My soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning.

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 O Israel, hope in the Lord, for with the Lord there is steadfast love, and with him is plentiful redemption.

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 And he will redeem Israel from all his iniquities.

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 Thus far, God's holy word.

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 May God add his blessing to the reading and hearing of his word.

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 If you've ever traveled to a country where you didn't speak the native language of that country,

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 you know how difficult and awkward that can be.

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 How disconcerting it can be for you.

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 To try to have even the most basic conversation.

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 Or to find the simplest place you're trying to go when you can't read the words on the signs,

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 and you don't know what words to use to ask for what you're looking for.

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 I love languages.

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 And I love being in other countries and trying to learn how to communicate without actually knowing the language.

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 It's embarrassing if you're with me.

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 But I really enjoy it.

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 Even for someone who enjoys that setting, I can tell I'm missing some of the richness of life,

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 the relationships that would be there because of that language barrier.

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 It feels even worse if you don't like and enjoy that dynamic.

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 I think that feeling is true for many of us with the language of lament.

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 The language of the psalm that we just read and sang that cries out of the depths.

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 The language of lament is not, for most of us, our native tongue.

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 And it's not our native tongue largely because we haven't spent a lot of time in the depths.

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 I define the depths as an experiential or felt distance from God.

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 A time or a place where we seem desperate and He seems far away.

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 For most of us, we've lived with most of our needs met and more.

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 We've grown up with churches on every corner.

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 We've heard it's more spiritual to smile than to frown.

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 We're just not that familiar with the depths.

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 It doesn't seem right to us.

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 God seems to be nearby.

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 At least, we should act like it.

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 In fact, I think to put the first three verses of this psalm into the native tongue of most middle class American Christians,

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 they would sound more like this.

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 And I don't mean this in a blasphemous way,

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 just to help us notice some of the differences.

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 We might say something like,

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 in the midst of life's inconveniences and frustrations,

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 I complain to you, O Lord.

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 O Lord, hear my gripes.

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 Listen and do something about my discomfort.

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 If you, O Lord, kept track of sins,

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 well, no one's perfect.

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 That may be most of what we could put into words.

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 In our language, we're not used to speaking the language of this psalm.

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 And it's not just this psalm.

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 The lament is the most common type of psalm in the entire psalter.

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 The hymn book of God's people.

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 The words God has written to be put in the mouths of His people.

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 The language He tells them they ought to speak

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 and that He teaches them to speak.

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 Lament is a primary dialect in the language of the psalms.

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 The psalmist speaks often of feeling distant from God.

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 Of being in the depths.

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 So we as God's people must learn the language of lament.

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 The language of the depths.

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 Why, I want to ask tonight,

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 why particularly is that so important for us?

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 Three brief reasons that we see here as we look at Psalm 130.

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 The first reason is our universal human condition.

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 The depths are where we experience or feel distance from God.

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 And that, by the very nature of who we are,

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 is what humans experience.

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 There is a huge gap between creator and creature.

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 We are in many ways very different from God.

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 We're not like Him.

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 His thoughts are higher than ours.

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 His ways are higher than ours.

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 He is limitless while we are by nature.

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 And as He created us, very limited.

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 So the feeling of distance from God is a common human experience.

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 He is crying out and saying,

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 God, where are you?

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 You seem far away.

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 That's why the psalmist speaks so regularly of it.

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 You could think of many other biblical characters

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 who experience the depths in this sense.

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 Perhaps Daniel felt it in the lion's den.

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 Joseph maybe in the bottom of a pit or in prison.

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 Certainly Jonah in the belly of the whale

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 cries out from what he says is the depths of Sheol

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 as far away as he could possibly be from the presence of God.

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 As people, we suffer and feel God far off in all sorts of ways.

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 The grief of losing a loved one.

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 The trauma of a surprise diagnosis.

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 The horror of natural disaster or the devastation of war.

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 All sorts of suffering around us that we see,

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 at least in others' lives, day in and day out.

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 They may make us feel the distance from God.

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 The depths of sorrow and anguish.

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 You've read the news.

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 Those who love God are martyred.

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 Lord, their families certainly would weep and cry out,

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 God, from the depths, where are you?

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 Hear me.

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 When we read these first two verses of the psalm,

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 Oh Lord, hear my voice.

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 Let your ears be attentive to the voice of my pleas for mercy.

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 All of us can imagine in different ways

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 feeling the need to cry out for mercy, can't we?

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 We need the language of lament to cry from the depths.

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 But why else do we need to learn the language of lament?

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 I think secondly, it's the undeniable reality of sin.

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 Look at verse 3.

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 If you, oh Lord, should mark iniquities,

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 oh Lord, who could stand?

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 It's in this verse that we see the particular situation

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 that called for this psalm of lament.

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 It was the psalmist experiencing the depths

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 and the sense of seeing the reality of his own sin.

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 He realizes that if God kept records of sins

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 and used them against us,

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 none of us would stand before Him.

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 In fact, God's Word says,

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 far from standing,

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 we fall before His glorious and perfect standard.

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 All of us.

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 But the psalmist's vision of his own sin

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 has made him desperate, hasn't it?

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 That's what it is that caused him to cry out

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 from the depths where he feels overwhelmed

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 by the distance that needs to be bridged

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 to reunite a sinful psalmist with His holy Creator.

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 He's pleading for mercy

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 because he knows there's no way

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 that he deserves to be near God.

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 He's not just less than perfect.

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 He's desperately wicked.

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 He's slowed down to examine his heart and his life

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 and he's disgusted and distressed by what he finds.

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 Romans describes no one as righteous.

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 Instead, it says our tongues are deceiving.

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 Our mouths are cursing

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 and venomous to wound others.

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 Our feet are rushing to violence,

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 leaving destruction in our wake.

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 And those are harsh words,

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 but that happens in our homes,

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 in our relationships every day, doesn't it?

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 But we say,

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 well, I just had a bad day.

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 You know, really, that's just not like me.

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 I slipped up.

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 We minimize and gloss over our sin.

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 We fail to appreciate the depth of our depravity.

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 And we need the language of lament to speak about it appropriately,

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 the way God sees it.

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 And I think finally we need to learn the language of lament

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 because of the unparalleled riches of God's forgiveness.

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 not just so we can voice our universal human distance from God,

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 not just so we can accurately account for our sin,

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 but also so we can rightly appreciate God's incredible grace.

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 That's what the rest of this psalm speaks of the last several verses.

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 Look at verse 4.

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 No one can stand.

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 We're full of sin.

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 And then, but.

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 But.

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 There's something else.

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 There's more to the story.

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 With you, there is forgiveness.

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 Verse 7.

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 With the Lord is steadfast love and plentiful redemption.

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 He'll redeem us from all our iniquities.

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 Verse 8.

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 Those same iniquities that were the ones

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 that made us not able to stand before Him.

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 Isn't that glorious once you've faced the depths of your sin?

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 Once you've despaired over your separation from God,

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 then you hear plentiful redemption

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 and you're desperate for it.

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 Those become beautiful words.

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 Plentiful redemption.

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 Oh, there is hope.

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 But until we really see our sin rightly,

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 that plentiful redemption will seem

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 merely like a nice gesture

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 rather than our only hope for life.

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 It's the difference between a refill on your drink

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 during lunch at a restaurant

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 and a stream of water that you lap up desperately

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 after days of walking in the desert

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 and your mouth is parched.

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 Is God's forgiveness merely a refill to you?

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 Nice to have because you weren't quite perfect?

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 Or have you really seen your sin

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 and gotten desperate for a drink?

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 Longed for hope somewhere?

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 Ask God over the next few minutes

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 and the next few weeks

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 in this season of Lent

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 to show you the depths of your sin.

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 Because you won't be stuck there.

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 If He pulls the curtain back for you,

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 He'll not only show you a little bit of your sin,

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 He'll be there too.

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 Full of forgiveness.

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 If you let Him expose you,

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 it will make your joy even greater

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 because your desperation for His deliverance

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 will be so strong.

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 Spurgeon said this psalm teaches us

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 that he that cries out of the depths

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 shall soon sing in the heights.

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 You have to get there to the depths

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 if you really want to enjoy the song

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 at the end of it.

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 I love this other line from Spurgeon.

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 I'll put it in context a little.

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 He said,

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 Deep places beget deep devotion.

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 Depths of earnestness are stirred

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 by depths of tribulation.

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 Diamonds sparkle most amid the darkness.

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 And here's the line I love.

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 Prayer de profundis,

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 which is from the depths,

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 gives to God gloria in excelsis.

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 You know those words.

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 Prayer from the depths

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 gives God glory in the highest.

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 Those who learn the language of lament

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 also learn to sing with the angels,

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 don't they?

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 They're overjoyed at God's provision.

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 They rejoice the way God has said we should.

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 It's natural.

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 We don't have to pretend.

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 So how do you learn the language of lament?

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 Boy, you can't order that online, can you?

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 How do you learn the language of lament?

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 I think it's similar to the best way

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 to learn another language

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 that's not your native tongue.

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 What's the best way?

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 It's immersion in the culture, right?

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 Go.

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 Live with those who speak the language.

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 Live around it.

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 Just a few ideas for this particular language

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 I'd offer you tonight.

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 Listen without judgment

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 to those who have suffered deeply.

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 Don't criticize them for not smiling

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 or sounding spiritual

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 to you in the moment

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 when they're sharing their deep pain.

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 Listen to them.

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 Learn without pride

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 from those under severe persecution.

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 Don't look down on other cultures

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 but learn from brothers and sisters

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 around the world.

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 Read a blog or a news report

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 or an interview with someone

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 who's had a family member martyred

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 and don't think of how you're better

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 than they are.

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 Learn from what they've gone through.

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 Say look without excuse

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 at the sin in your own heart.

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 Don't downplay it.

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 Really take this season

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 and ask God to show you

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 what you often miss.

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 Take an honest look

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 and ask that God would reveal

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 your sin to you.

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 And then perhaps easiest

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 but most important,

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 lament without editing

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 from God's Word.

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 Don't be too creative.

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 Read the Psalms.

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 Learn how God's people

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 are to cry out to Him.

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 You can't flip more than a couple

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 without hitting a Psalm of Lament.

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 You can get a list of them anywhere.

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 Read the Psalms of Lament.

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 See the words that God puts

00:15:08.240 --> 00:15:09.559
 in the mouths of His people

00:15:09.559 --> 00:15:11.179
 to speak to Him,

00:15:11.279 --> 00:15:14.019
 to cry out from the depths to Him.

00:15:15.820 --> 00:15:17.519
 When you begin to learn a new language,

00:15:17.759 --> 00:15:19.639
 you get through some of the discomfort

00:15:19.639 --> 00:15:22.200
 and you find a richness of life

00:15:22.200 --> 00:15:24.120
 and relationship on the other side.

00:15:24.439 --> 00:15:25.960
 It's a painful process.

00:15:27.259 --> 00:15:28.299
 Difficult often.

00:15:28.299 --> 00:15:30.679
 But you find that you connect

00:15:30.679 --> 00:15:32.439
 in new ways with the people

00:15:32.439 --> 00:15:33.539
 all around you.

00:15:33.579 --> 00:15:35.199
 The ones who speak that tongue

00:15:35.199 --> 00:15:36.319
 naturally.

00:15:37.240 --> 00:15:38.379
 I hope we're starting

00:15:38.379 --> 00:15:40.179
 some of that together tonight.

00:15:40.839 --> 00:15:42.339
 During this season of Lent

00:15:42.339 --> 00:15:43.259
 that we have together.

00:15:43.439 --> 00:15:45.240
 We must learn this language

00:15:45.240 --> 00:15:46.899
 so that we can fully enjoy

00:15:46.899 --> 00:15:48.279
 the richness of life

00:15:48.279 --> 00:15:50.419
 together in God's kingdom.

00:15:50.699 --> 00:15:52.479
 Because it's full of this.

00:15:52.899 --> 00:15:55.219
 It may not be your native language tonight,

00:15:55.220 --> 00:15:56.879
 but it's the one that someone

00:15:56.879 --> 00:15:58.220
 sitting next to you needs.

00:15:59.700 --> 00:16:01.899
 It's the one that they can't find

00:16:01.899 --> 00:16:03.320
 to voice what's going on

00:16:03.320 --> 00:16:03.980
 in their hearts.

00:16:04.560 --> 00:16:05.680
 It's one that soon

00:16:05.680 --> 00:16:07.019
 you'll be longing for

00:16:07.019 --> 00:16:08.000
 and reaching for.

00:16:08.440 --> 00:16:09.879
 We must learn it together

00:16:09.879 --> 00:16:12.080
 so that we can share

00:16:12.080 --> 00:16:13.259
 the fullness and the richness

00:16:13.259 --> 00:16:15.660
 of the life that God intends for us.

00:16:16.000 --> 00:16:16.820
 The good news is

00:16:16.820 --> 00:16:18.779
 God's committed to teaching it to us.

00:16:20.440 --> 00:16:21.759
 Puritan Archibald Simpson

00:16:21.759 --> 00:16:22.500
 once wrote,

00:16:22.500 --> 00:16:24.639
 When we are in prosperity,

00:16:24.860 --> 00:16:26.700
 our prayers come from our lips.

00:16:27.700 --> 00:16:28.240
 And therefore,

00:16:28.399 --> 00:16:29.320
 the Lord is forced

00:16:29.320 --> 00:16:30.840
 to cast us down

00:16:30.840 --> 00:16:33.059
 that our prayers may come

00:16:33.059 --> 00:16:34.200
 from our hearts

00:16:34.200 --> 00:16:35.840
 and that our senses

00:16:35.840 --> 00:16:36.879
 may be wakened

00:16:36.879 --> 00:16:37.899
 from the security

00:16:37.899 --> 00:16:39.299
 in which they are lying.

00:16:40.820 --> 00:16:43.139
 That can't be a pleasant process,

00:16:43.139 --> 00:16:44.220
 I don't imagine.

00:16:44.700 --> 00:16:45.659
 But I look forward

00:16:45.659 --> 00:16:46.659
 to learning together

00:16:46.659 --> 00:16:48.080
 more of what it looks like

00:16:48.080 --> 00:16:50.159
 to pray from our hearts.

00:16:50.159 --> 00:16:53.399
 I suspect in the next few days,

00:16:54.219 --> 00:16:55.620
 in the next few decades,

00:16:56.199 --> 00:16:58.279
 of living as God's people,

00:16:58.620 --> 00:16:59.699
 that won't be easy

00:16:59.699 --> 00:17:01.259
 or pain-free,

00:17:01.980 --> 00:17:02.860
 even in Huntsville.

00:17:03.819 --> 00:17:06.079
 But as we experience the depths,

00:17:06.940 --> 00:17:08.099
 He will meet us there.

00:17:08.759 --> 00:17:10.000
 And one day, someday,

00:17:10.099 --> 00:17:12.079
 we will also sing together

00:17:12.079 --> 00:17:13.339
 in the heights.

00:17:13.779 --> 00:17:14.039
 Amen?

00:17:14.039 --> 00:17:14.139
 Amen.

00:17:15.359 --> 00:17:16.000
 Amen.

00:17:20.160 --> 00:17:24.259
 In response to God's grace,

00:17:24.759 --> 00:17:25.800
 in the knowledge

00:17:25.800 --> 00:17:27.100
 that there is indeed

00:17:27.100 --> 00:17:28.740
 plentiful redemption

00:17:28.740 --> 00:17:30.140
 to be found

00:17:30.140 --> 00:17:31.600
 when we cry out to Him,

00:17:32.220 --> 00:17:33.940
 let us therefore embrace

00:17:33.940 --> 00:17:36.160
 a season of self-examination

00:17:36.160 --> 00:17:36.860
 and repentance

00:17:36.860 --> 00:17:38.600
 by prayer,

00:17:39.600 --> 00:17:40.000
 fasting,

00:17:40.180 --> 00:17:41.000
 and self-denial,

00:17:41.800 --> 00:17:43.180
 and by reading and meditating

00:17:43.180 --> 00:17:44.480
 on God's Holy Word,

00:17:45.360 --> 00:17:46.840
 and to make a right beginning

00:17:46.840 --> 00:17:47.540
 of repentance,

00:17:47.539 --> 00:17:48.500
 and as a mark

00:17:48.500 --> 00:17:50.000
 of our mortal nature,

00:17:50.299 --> 00:17:51.460
 let us now silently

00:17:51.460 --> 00:17:52.680
 confess our sins

00:17:52.680 --> 00:17:53.500
 and shortcomings

00:17:53.500 --> 00:17:54.440
 before the Lord,

00:17:54.799 --> 00:17:56.099
 our Maker and Redeemer.

00:18:03.819 --> 00:18:04.619
 Let's pray.

00:18:05.379 --> 00:18:06.440
 Almighty God,

00:18:06.599 --> 00:18:08.000
 You have created us

00:18:08.000 --> 00:18:08.920
 out of the dust

00:18:08.920 --> 00:18:09.539
 of the earth.

00:18:10.619 --> 00:18:12.039
 Grant that these ashes

00:18:12.039 --> 00:18:13.099
 may be to us

00:18:13.099 --> 00:18:14.619
 a sign of our mortality

00:18:14.619 --> 00:18:15.659
 and repentance.

00:18:15.660 --> 00:18:17.580
 We are created

00:18:17.580 --> 00:18:18.360
 from the dust

00:18:18.360 --> 00:18:18.980
 of the earth.

00:18:19.100 --> 00:18:19.560
 To dust

00:18:19.560 --> 00:18:20.900
 shall our bodies return.

00:18:21.700 --> 00:18:22.920
 Grant that we may remember

00:18:22.920 --> 00:18:24.540
 without Your gracious gift

00:18:24.540 --> 00:18:25.900
 of everlasting life,

00:18:26.440 --> 00:18:27.860
 we would be nothing more.

00:18:28.660 --> 00:18:29.779
 Through Jesus Christ,

00:18:29.900 --> 00:18:30.440
 our Savior.

00:18:31.340 --> 00:18:31.700
 Amen.

00:18:35.700 --> 00:18:36.900
 For more information,

00:18:37.279 --> 00:18:38.200
 visit us online

00:18:38.200 --> 00:18:39.500
 at southwood.org.

00:18:39.500 --> 00:18:39.580
 Southwood.org.

00:18:45.660 --> 00:18:46.960
 Amen.

00:19:13.519 --> 00:19:13.660
 Amen.