WEBVTT

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 This is a reading from Ephesians chapter 5, verses 15 to 21.

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 Look carefully then how you walk, not as unwise, but as wise, making the best use of time, because the days are evil.

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 Therefore do not be foolish, but understand what the will of the Lord is.

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 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.

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 Addressing one another in psalm and hymns, in spiritual songs,

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 singing and making melody to the Lord with your heart,

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 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,

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 submitting to one another out of reverence for Christ.

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 Well, good morning. Let's take a moment and bow our heads in prayer.

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 Heavenly Father, we give you thanks and praise that now we can gather together to hear you speak directly to our hearts and minds.

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 Father, we just ask that you would graciously open your word to us, that you would speak to us.

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 Father, if there's any distractions from the week, from last night, whether good or bad,

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 that they would just, you would take them away from our minds, and that you would draw us into yourself.

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 And I pray this in Jesus' name. Amen.

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 Now we're going to talk about a topic, as Daniel just read from the Gospel, the topic of forgiveness.

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 And this topic is one of, that could, some people really enjoy talking about forgiveness,

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 and a lot of people don't like talking about forgiveness.

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 So we're going to address that, we're going to look at it.

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 And the view of forgiveness, this idea that we need to forgive people who have wronged us,

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 we need to forgive our family, we need to forgive our friends,

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 is something in our culture right now that is considered, the idea is considered dangerous.

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 It's considered useless.

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 Some people are indifferent to it.

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 Some people think that you must have justice before you can even consider to forgive somebody.

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 But Jesus, in this Gospel, in the text that we're looking at, speaks directly to it.

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 And he speaks quite bluntly about it through a parable, and we're going to look at it.

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 Because the parable of the unforgiving servant, which by today's standards is considered dangerous,

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 and it's also considered controversial,

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 has a meaning within it that we need to listen to.

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 We need to look at it, we need to talk about it, because it's a very actually serious thing.

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 Now if you haven't already, if you've closed your Bibles already, open them up again.

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 Turn to Matthew 18, and we're going to look at verses 21 to 35.

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 There's Bibles in the back if you don't have one.

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 It's really helpful to have a Bible with you,

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 to look at what happens before the text, and to look at what happens after the text.

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 Now this parable has a very serious warning within it.

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 And we need to pay attention, and we need to heed it.

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 And we're going to look at it in a couple of ways.

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 We're going to look at it as God requires more than you think from yourself.

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 It costs Him more than you think.

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 It's harder than you think, more serious than you think, and more freeing than you think.

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 But in order to understand this text properly,

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 we need to look at the verses right before, and I'll just briefly summarize them.

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 The verses right before, Jesus is also talking about forgiveness to His disciples.

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 And what He's doing is He's showing them how to deal with it in a more corporate setting.

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 First off, you need to work out forgiveness between you and your brother or sister, and come together.

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 If that doesn't work, you need to bring it before a couple of witnesses.

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 And if that doesn't work, you need to bring it before the church, and do it that way.

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 But then after this, after Jesus talking about this to His disciples,

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 Peter comes up to Him and does a very classic Peter thing.

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 Because through the Gospels, you see Peter always making, almost like a fool of himself.

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 Almost, always questioning what Jesus does.

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 But then he gets greatly redeemed in the end.

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 I believe it's in the Gospel of Mark that really hones in on that.

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 But Peter comes up, and he says this.

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 Then Peter came up and said to Jesus,

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 Lord, how often will my brothers sin against me, and I forgive them?

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 As many as seven times?

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 Jesus said to him,

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 I do not say to you seven times, but seventy-seven times.

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 Now, Peter asks something by his cultural standards,

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 which is actually considered very generous.

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 Because in the Old Testament, it's only commanded to them

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 that they only have to forgive somebody three times,

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 and then they can write them off.

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 So Peter's actually being generous here.

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 But then Jesus turns it against him, and uses it,

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 and almost would have blown everyone's minds when they heard this.

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 It would have been unheard of, what Jesus says.

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 Because what Jesus says turns out to be,

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 if you're counting, 490 times.

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 It's not just three times, it's not just seven times, it's 490 times.

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 But what Jesus is honing in on here,

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 what he's teaching his disciples,

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 has nothing to do with the number.

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 It has nothing to do with the number.

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 Because the thing with the number seven,

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 forgiveness, number seven means completion within the Bible.

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 So when Jesus uses this number,

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 it means forgiveness must be complete.

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 It must be fully complete.

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 It can't be half, it can't be a quarter,

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 it must be complete.

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 It's like, all of us have objects in our life

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 that we hold on to dearly, that we really like.

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 When I was ordained a deacon before becoming a priest,

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 one of my former high school teachers

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 came to my ordination.

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 And he's someone who introduced me

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 to the outdoors, getting more involved in the outdoors,

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 a lot of canoe camping.

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 And he gave me a paddle at my ordination.

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 And that's very significant in the outdoor communities,

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 when you get a paddle.

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 It's like in the music community,

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 I believe Johnny Cash gave Bob Dylan his guitar,

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 which signals something of respect.

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 And he gave me this paddle.

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 And this paddle's worth a lot.

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 And I hold it dearly.

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 But this idea of forgiveness

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 that Jesus is honing in on is,

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 say I'm on a canoe trip with this paddle,

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 and one of my friends breaks it.

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 I need, what Jesus is talking about here

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 is I need to forgive him for breaking it.

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 I need to absorb it.

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 But then what if I'm on another canoe trip with him

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 and I've replaced the paddle,

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 and then it gets broken again by him?

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 I need to forgive him or absorb the cost again.

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 But how are we to absorb this?

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 Because if you're counting forgiveness,

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 how many times you forgive somebody,

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 you're actually not forgiving them.

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 That's what Jesus is talking about here.

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 But how is this possible?

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 How do we do this?

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 Well, Jesus lays it out in a very straightforward illustration.

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 So let's look at it.

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 Verses 23 to 27.

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 This is Jesus talking.

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 Therefore, the kingdom of heaven

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 may be compared to a king

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 who wished to settle accounts with his servants.

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 When he began to settle,

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 one was brought to him who owed him 10,000 talents.

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 And since he could not pay,

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 his master ordered him to be sold

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 with his wife and children and all that he had

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 and payment to be made.

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 So the servant fell on his knees,

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 imploring him,

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 have patience with me,

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 and I will pay you everything.

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 And out of pity for him,

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 the master of the servant released him

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 and forgave him the debt.

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 Now, this number that Jesus uses here,

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 10,000 talents,

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 this number is an unheard of number.

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 It would have been 4 billion plus dollars,

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 an impossible number to achieve,

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 to get to.

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 And the punishment that the king gives here,

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 the master gives,

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 is something in that time which was very normal.

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 If the debt couldn't be paid,

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 they sell everything that the person owes.

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 Kind of like debtor's prison in the Victorian era

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 when Charles Dickens was alive.

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 It's this idea that they sell everything,

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 they count their loss,

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 and they move on and get what they can get.

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 But the cost,

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 the cost would have bankrupt the king.

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 It's that the king forgave him this debt.

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 And the king does it.

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 This idea of 4 billion plus dollars,

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 10,000 talents,

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 is something that is,

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 for a king to do this,

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 would have been unheard of,

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 like impossible,

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 can't happen.

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 Because it would have just bankrupt the entire kingdom.

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 But the king does it.

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 Jesus is using an illustration here

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 to show something beyond this idea

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 of this number being forgiven.

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 If you're familiar with the gospel,

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 you know how Jesus goes to the cross

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 for you and me.

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 He goes to the cross.

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 And he does this

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 because sin entered the world.

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 And this debt that happened through this sin

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 cannot be paid through human means.

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 It's impossible to pay it.

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 But God knew this.

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 And he sends his son

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 to appease the debt that has to be paid.

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 Because God is a just God.

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 He gives the command in Genesis,

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 do not eat from the tree.

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 And humanity eats from the tree.

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 So he has to follow through with it.

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 But he sends someone.

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 He sends his son

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 in order to stand in our place.

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 C.S. Lewis

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 has a famous essay called

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 God in the Dock.

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 And this thing is,

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 what the essay is about,

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 is about that we are standing

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 within the dock in the courtroom

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 before the judge,

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 the just judge.

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 And we have our sentence

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 laid out before us.

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 All the evidence is laid out.

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 We are found guilty.

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 But then Jesus comes through the side door

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 and stands in our place

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 and we walk free.

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 But Jesus doesn't.

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 See, Jesus could have ended

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 the illustration here

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 and it would have been

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 a feel-good story.

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 A nice illustration.

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 It's all settled.

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 The king forgives the servant

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 and life goes on.

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 But Jesus doesn't finish here.

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 He keeps going.

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 Why is he doing this?

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 And that's what we need to find out.

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 Because forgiveness

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 is so hard to do.

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 It is harder than you think.

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 This idea that we must forgive

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 those who have wronged us

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 regardless of how severe it's been

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 is unheard of.

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 It is so hard to do.

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 So in the next verses,

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 let's take a look.

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 28 to 31.

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 But when the same servant went out,

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 he found one of his fellow servants

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 who owed him a hundred denarii.

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 And seizing him,

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 he began to choke him,

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 saying,

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 Pay what you owe.

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 So his fellow servant fell down

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 and pleaded with him,

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 Have patience with me

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 and I will pay you.

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 He refused

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 and went and put him in prison

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 until he should pay the debt.

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 And when his fellow servants

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 saw what had taken place,

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 they were greatly distressed.

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 And they went

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 and reported to their master

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 all that had taken place.

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 See, what's going on here

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 is that the servant

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 owed the other servant,

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 the one who was just forgiven,

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 way less.

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 It would have been

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 just around $12,000,

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 which is still a lot,

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 but it's significantly less

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 than $4 billion.

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 But it was also in his right

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 to do what he did,

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 to send the servant to prison.

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 It was in his right at that time.

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 He didn't have to forgive him.

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 So this idea of forgiveness,

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 Jesus is honing in on.

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 So what is Jesus trying to show here?

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 What he's showing here

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 is that the servant,

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 yes, he was forgiven,

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 has not changed.

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 His heart has not changed at all.

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 Only looking out for himself.

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 Only those who have been

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 truly changed

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 by the forgiveness of God

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 can forgive freely.

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 That's what Jesus

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 is talking about here.

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 And that is why

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 Jesus used this illustration

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 for Peter

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 as he brings this question to him.

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 Because Peter,

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 still in his mind,

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 had this idea

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 that he only had to forgive

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 seven times,

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 and then he could just walk on

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 and write that person off.

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 But Jesus is showing here

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 is that if you

00:13:02.120 --> 00:13:03.500
 have been forgiven,

00:13:04.000 --> 00:13:04.960
 if you are clinging

00:13:04.960 --> 00:13:05.799
 to that forgiveness

00:13:05.799 --> 00:13:06.860
 that God has done

00:13:06.860 --> 00:13:07.620
 through his son,

00:13:07.960 --> 00:13:08.980
 you must forgive.

00:13:09.480 --> 00:13:10.960
 And Jesus is bringing that

00:13:10.960 --> 00:13:11.600
 to home

00:13:11.600 --> 00:13:14.220
 before he goes to the cross.

00:13:14.519 --> 00:13:15.460
 So how do I forgive?

00:13:15.580 --> 00:13:16.279
 How do I do it?

00:13:17.179 --> 00:13:19.199
 Well, someone who's influenced me

00:13:19.199 --> 00:13:20.259
 quite dramatically

00:13:20.259 --> 00:13:21.199
 is Timothy Keller.

00:13:21.419 --> 00:13:22.500
 He has passed away now.

00:13:22.840 --> 00:13:24.019
 But one of his last books

00:13:24.019 --> 00:13:24.500
 he wrote

00:13:24.500 --> 00:13:25.399
 is called Forgive.

00:13:26.299 --> 00:13:27.519
 And if you are curious

00:13:27.519 --> 00:13:28.519
 about forgiveness,

00:13:28.639 --> 00:13:29.319
 and if you struggle

00:13:29.319 --> 00:13:29.819
 with forgiveness,

00:13:29.960 --> 00:13:30.819
 I would highly recommend

00:13:30.819 --> 00:13:31.480
 this book.

00:13:31.919 --> 00:13:32.600
 But I'm just going to

00:13:32.600 --> 00:13:34.179
 take a section from it

00:13:34.179 --> 00:13:34.939
 because if someone

00:13:34.939 --> 00:13:35.919
 says it better than you,

00:13:35.980 --> 00:13:37.439
 you should just quote them.

00:13:38.539 --> 00:13:40.259
 And it's just a short section.

00:13:40.659 --> 00:13:41.319
 So how do you forgive?

00:13:41.620 --> 00:13:43.179
 He lays it out in four ways.

00:13:43.980 --> 00:13:46.000
 And the ways he lays it out

00:13:46.000 --> 00:13:47.100
 just gets harder and harder

00:13:47.100 --> 00:13:48.039
 as he lays it out.

00:13:48.659 --> 00:13:49.500
 Now, forgiveness,

00:13:50.139 --> 00:13:51.019
 according to Timothy Keller,

00:13:51.960 --> 00:13:53.819
 is it's not something

00:13:53.819 --> 00:13:56.120
 where you just excuse the person

00:13:56.120 --> 00:13:57.480
 and you don't talk about

00:13:57.480 --> 00:13:58.220
 what has happened.

00:13:58.639 --> 00:13:59.500
 There is an offense

00:13:59.500 --> 00:14:00.259
 that happened

00:14:00.259 --> 00:14:02.279
 and it needs to be addressed.

00:14:02.659 --> 00:14:03.779
 It needs to be brought up.

00:14:03.980 --> 00:14:05.519
 The way Jesus talks about it

00:14:05.519 --> 00:14:06.399
 in the previous verses,

00:14:06.539 --> 00:14:07.740
 you need to go to your brother

00:14:07.740 --> 00:14:08.259
 or sister

00:14:08.259 --> 00:14:09.759
 and tell them

00:14:09.759 --> 00:14:10.799
 what has happened,

00:14:10.860 --> 00:14:11.720
 how they offended you,

00:14:11.759 --> 00:14:12.179
 because they actually

00:14:12.179 --> 00:14:13.080
 might not even know.

00:14:13.960 --> 00:14:15.299
 But it needs to be done

00:14:15.299 --> 00:14:15.919
 in a way

00:14:15.919 --> 00:14:17.799
 that is not accusatory.

00:14:18.480 --> 00:14:19.980
 It just needs to be brought up.

00:14:19.980 --> 00:14:21.100
 It needs to be talked about.

00:14:21.100 --> 00:14:23.820
 And then step two

00:14:23.820 --> 00:14:25.620
 is that you need to identify

00:14:25.620 --> 00:14:26.920
 with the person

00:14:26.920 --> 00:14:28.000
 who's offended you

00:14:28.000 --> 00:14:29.279
 or sinned against you

00:14:29.279 --> 00:14:30.940
 as a fellow sinner.

00:14:31.620 --> 00:14:33.540
 You're not to elevate yourself

00:14:33.540 --> 00:14:34.659
 above that person

00:14:34.659 --> 00:14:36.200
 because they also

00:14:36.200 --> 00:14:39.200
 are only saved through grace.

00:14:40.200 --> 00:14:41.220
 It's nothing else.

00:14:41.620 --> 00:14:43.040
 They are just as guilty

00:14:43.040 --> 00:14:44.540
 as you are before God.

00:14:44.539 --> 00:14:46.500
 And Jesus has come

00:14:46.500 --> 00:14:47.839
 also to save them.

00:14:49.179 --> 00:14:50.439
 And then you are to release

00:14:50.439 --> 00:14:51.919
 and absorb the offense.

00:14:52.439 --> 00:14:53.179
 And then lastly,

00:14:53.360 --> 00:14:54.500
 which is, in my opinion,

00:14:54.579 --> 00:14:55.579
 is probably the hardest one,

00:14:56.860 --> 00:14:57.879
 you are to aim

00:14:57.879 --> 00:14:59.219
 for reconciliation

00:14:59.219 --> 00:15:00.240
 of the person.

00:15:00.819 --> 00:15:01.399
 You're aimed

00:15:01.399 --> 00:15:02.219
 to have relationship

00:15:02.219 --> 00:15:03.059
 with that person.

00:15:03.059 --> 00:15:05.500
 Now, Daniel,

00:15:05.599 --> 00:15:06.279
 a couple weeks ago,

00:15:06.379 --> 00:15:07.000
 talked about

00:15:07.000 --> 00:15:09.699
 with his father

00:15:09.699 --> 00:15:10.139
 and the things

00:15:10.139 --> 00:15:10.839
 he's gone through.

00:15:11.000 --> 00:15:11.719
 And I also

00:15:11.719 --> 00:15:14.299
 have dealt with a father

00:15:14.299 --> 00:15:15.559
 who has not been the greatest.

00:15:16.299 --> 00:15:16.979
 And I've kind of

00:15:16.979 --> 00:15:17.799
 written him off.

00:15:18.659 --> 00:15:19.859
 For over half my life,

00:15:19.899 --> 00:15:20.679
 I haven't talked to him.

00:15:20.739 --> 00:15:21.719
 He kind of just disappeared

00:15:21.719 --> 00:15:22.339
 out of my life

00:15:22.339 --> 00:15:22.899
 when I was 18.

00:15:23.519 --> 00:15:25.219
 And going through this text

00:15:25.219 --> 00:15:26.459
 has really,

00:15:26.739 --> 00:15:27.799
 it's kind of really

00:15:27.799 --> 00:15:28.759
 beat me up this week

00:15:28.759 --> 00:15:29.179
 that I,

00:15:29.339 --> 00:15:30.019
 most likely,

00:15:30.179 --> 00:15:31.459
 I need to reach out to him.

00:15:31.460 --> 00:15:33.500
 And I need to try

00:15:33.500 --> 00:15:34.600
 to work through

00:15:34.600 --> 00:15:35.660
 forgiveness with him.

00:15:36.080 --> 00:15:37.040
 So I'm not up here

00:15:37.040 --> 00:15:38.040
 just pointing a finger

00:15:38.040 --> 00:15:38.620
 at you.

00:15:38.759 --> 00:15:39.720
 You know the classic saying,

00:15:39.800 --> 00:15:40.379
 you point a finger,

00:15:40.500 --> 00:15:41.759
 you have three or four

00:15:41.759 --> 00:15:42.720
 pointing back at you?

00:15:43.460 --> 00:15:44.360
 I'm up here,

00:15:44.620 --> 00:15:46.040
 I am someone

00:15:46.040 --> 00:15:46.759
 who also needs

00:15:46.759 --> 00:15:47.660
 to forgive deeply.

00:15:47.820 --> 00:15:48.460
 I have many things

00:15:49.139 --> 00:15:50.080
 I need to work through.

00:15:51.940 --> 00:15:53.080
 So the thing is,

00:15:53.800 --> 00:15:54.519
 for the king,

00:15:54.580 --> 00:15:55.660
 the king in this parable

00:15:55.660 --> 00:15:56.200
 to forgive,

00:15:57.259 --> 00:15:58.120
 he would have to

00:15:58.120 --> 00:15:59.019
 no longer view

00:15:59.019 --> 00:15:59.580
 the servant

00:15:59.580 --> 00:16:00.800
 as an offender,

00:16:00.800 --> 00:16:01.400
 as one who

00:16:01.399 --> 00:16:02.079
 owes him money.

00:16:02.600 --> 00:16:03.159
 He would have to

00:16:03.159 --> 00:16:03.500
 view him

00:16:03.500 --> 00:16:04.879
 as a fellow citizen again.

00:16:06.139 --> 00:16:07.259
 Some commentators

00:16:07.259 --> 00:16:08.079
 on this text

00:16:08.079 --> 00:16:09.100
 have commented

00:16:09.100 --> 00:16:10.139
 that Jesus,

00:16:10.500 --> 00:16:11.759
 thinking about this servant

00:16:11.759 --> 00:16:13.319
 who has this immense debt,

00:16:13.600 --> 00:16:14.539
 it was only possible

00:16:14.539 --> 00:16:15.620
 that he was within

00:16:15.620 --> 00:16:16.659
 the king's court

00:16:16.659 --> 00:16:17.439
 working with him.

00:16:18.319 --> 00:16:19.199
 So they say that

00:16:19.199 --> 00:16:20.439
 the king would have

00:16:20.439 --> 00:16:21.639
 had to restore him

00:16:21.639 --> 00:16:23.279
 back to that job title

00:16:23.279 --> 00:16:24.519
 to truly forgive him.

00:16:25.620 --> 00:16:27.079
 If any of these steps

00:16:27.079 --> 00:16:28.399
 that Keller lays out,

00:16:28.500 --> 00:16:28.960
 he says,

00:16:28.960 --> 00:16:29.819
 aren't followed,

00:16:29.939 --> 00:16:30.539
 you haven't forgiven.

00:16:31.399 --> 00:16:32.539
 Now I want to take

00:16:32.539 --> 00:16:33.419
 a moment here

00:16:33.419 --> 00:16:35.399
 to acknowledge

00:16:35.399 --> 00:16:37.659
 that some of us

00:16:37.659 --> 00:16:38.399
 in this room

00:16:38.399 --> 00:16:40.179
 have experienced

00:16:40.179 --> 00:16:41.699
 severe abuse

00:16:41.699 --> 00:16:42.779
 from people.

00:16:43.360 --> 00:16:44.120
 And the idea

00:16:44.120 --> 00:16:45.259
 of forgiving somebody

00:16:45.259 --> 00:16:46.279
 who's abused you

00:16:46.279 --> 00:16:47.439
 is quite difficult.

00:16:48.439 --> 00:16:49.840
 Or if you've experienced

00:16:49.840 --> 00:16:50.740
 church hurt,

00:16:51.259 --> 00:16:52.419
 leadership has hurt you

00:16:52.419 --> 00:16:53.000
 in a sense,

00:16:53.079 --> 00:16:54.179
 and you have still

00:16:54.179 --> 00:16:55.120
 struggled with it,

00:16:55.799 --> 00:16:56.960
 I want to acknowledge that

00:16:56.960 --> 00:16:57.899
 because it's quite difficult

00:16:57.899 --> 00:16:58.620
 to do.

00:16:58.620 --> 00:17:00.240
 or you've experienced

00:17:00.240 --> 00:17:01.560
 violence or slander

00:17:01.560 --> 00:17:02.519
 or something else

00:17:02.519 --> 00:17:02.980
 from somebody

00:17:02.980 --> 00:17:03.379
 who's committed

00:17:03.379 --> 00:17:04.039
 towards you.

00:17:04.339 --> 00:17:05.200
 Or you've seen

00:17:05.200 --> 00:17:06.119
 church leadership

00:17:06.119 --> 00:17:08.480
 sweep under the rug

00:17:08.480 --> 00:17:10.279
 issues within the church

00:17:10.279 --> 00:17:11.400
 and say you just need

00:17:11.400 --> 00:17:12.420
 to forgive and move on.

00:17:12.779 --> 00:17:13.279
 You don't need

00:17:13.279 --> 00:17:14.059
 to address it.

00:17:14.940 --> 00:17:16.480
 That is wrong.

00:17:17.160 --> 00:17:18.319
 That is totally wrong.

00:17:18.819 --> 00:17:19.619
 And it's also

00:17:19.619 --> 00:17:20.619
 extremely hard

00:17:20.619 --> 00:17:21.339
 to work through

00:17:21.339 --> 00:17:22.500
 forgiveness in that way.

00:17:22.660 --> 00:17:23.559
 I want to acknowledge it.

00:17:23.859 --> 00:17:24.940
 Forgiveness isn't something

00:17:24.940 --> 00:17:25.400
 where you just

00:17:25.400 --> 00:17:26.440
 snap your finger

00:17:26.440 --> 00:17:27.080
 and move on.

00:17:27.500 --> 00:17:28.000
 It is something

00:17:28.000 --> 00:17:28.440
 that could take

00:17:28.440 --> 00:17:29.779
 a lifetime to work through.

00:17:31.400 --> 00:17:32.299
 And also we see

00:17:32.299 --> 00:17:33.080
 in this section,

00:17:33.380 --> 00:17:34.080
 before we move on

00:17:34.080 --> 00:17:34.880
 to the next section,

00:17:35.380 --> 00:17:37.059
 that unforgiveness

00:17:37.059 --> 00:17:38.019
 is visible.

00:17:39.380 --> 00:17:40.380
 The servants see

00:17:40.380 --> 00:17:41.320
 the other servant

00:17:41.320 --> 00:17:42.460
 not forgiving

00:17:42.460 --> 00:17:43.519
 the servant of the debt

00:17:43.519 --> 00:17:45.759
 or working with him

00:17:45.759 --> 00:17:46.779
 in the debt.

00:17:47.620 --> 00:17:48.400
 They just see it.

00:17:48.480 --> 00:17:48.960
 It's visible.

00:17:49.059 --> 00:17:49.519
 Unforgiveness

00:17:49.519 --> 00:17:50.720
 is visible.

00:17:51.440 --> 00:17:52.279
 It's interesting

00:17:52.279 --> 00:17:53.279
 because forgiveness

00:17:53.279 --> 00:17:54.940
 is not visible.

00:17:54.940 --> 00:17:56.019
 It happens

00:17:56.019 --> 00:17:57.500
 behind closed doors.

00:17:57.620 --> 00:17:57.940
 It happens

00:17:57.940 --> 00:17:58.740
 within your heart.

00:17:59.200 --> 00:17:59.960
 But unforgiveness

00:17:59.960 --> 00:18:00.940
 is outward.

00:18:01.240 --> 00:18:02.000
 It's visible.

00:18:02.120 --> 00:18:02.740
 You can see it.

00:18:03.840 --> 00:18:04.779
 That's what we see

00:18:04.779 --> 00:18:05.620
 from the text here.

00:18:06.460 --> 00:18:07.180
 And the thing is

00:18:07.180 --> 00:18:07.960
 Jesus doesn't

00:18:07.960 --> 00:18:08.980
 just stop here.

00:18:09.720 --> 00:18:10.880
 He doubles down

00:18:10.880 --> 00:18:11.360
 on it

00:18:11.360 --> 00:18:12.400
 and he makes it

00:18:12.400 --> 00:18:13.559
 even more serious.

00:18:13.880 --> 00:18:14.440
 It's more serious

00:18:14.440 --> 00:18:15.100
 than we think.

00:18:15.680 --> 00:18:17.240
 Verses 32 to 35.

00:18:19.400 --> 00:18:20.720
 Then his master

00:18:20.720 --> 00:18:21.820
 summoned him

00:18:21.820 --> 00:18:22.779
 and said to him,

00:18:23.000 --> 00:18:24.340
 you wicked servant,

00:18:24.339 --> 00:18:25.559
 I forgave you

00:18:25.559 --> 00:18:26.639
 all that debt

00:18:26.639 --> 00:18:28.259
 because you pleaded

00:18:28.259 --> 00:18:28.839
 with me

00:18:28.839 --> 00:18:30.539
 and should not

00:18:30.539 --> 00:18:31.740
 you have had mercy

00:18:31.740 --> 00:18:32.759
 on your fellow servant

00:18:32.759 --> 00:18:33.839
 as I had had mercy

00:18:33.839 --> 00:18:34.279
 on you?

00:18:34.819 --> 00:18:35.579
 In anger

00:18:35.579 --> 00:18:36.240
 his master

00:18:36.240 --> 00:18:36.899
 delivered him

00:18:36.899 --> 00:18:37.740
 to the jailers

00:18:37.740 --> 00:18:38.779
 until he should

00:18:38.779 --> 00:18:39.819
 pay all his debt.

00:18:40.519 --> 00:18:41.359
 So also

00:18:41.359 --> 00:18:42.299
 my heavenly father

00:18:42.299 --> 00:18:42.980
 will do to

00:18:42.980 --> 00:18:43.899
 every one of you

00:18:43.899 --> 00:18:44.959
 if you do not

00:18:44.959 --> 00:18:45.759
 forgive your brother

00:18:45.759 --> 00:18:47.240
 from your heart.

00:18:47.859 --> 00:18:48.579
 So Jesus

00:18:48.579 --> 00:18:49.379
 doubles down

00:18:49.379 --> 00:18:50.980
 and what does

00:18:50.980 --> 00:18:51.679
 the king do?

00:18:51.680 --> 00:18:53.320
 he gives him

00:18:53.320 --> 00:18:54.340
 over to the

00:18:54.340 --> 00:18:55.060
 same punishment

00:18:55.060 --> 00:18:56.140
 that he approved

00:18:56.140 --> 00:18:57.200
 for that servant

00:18:57.200 --> 00:18:57.960
 to go through

00:18:57.960 --> 00:18:58.680
 that he sent

00:18:58.680 --> 00:18:59.180
 to jail.

00:18:59.700 --> 00:19:00.140
 The king just

00:19:00.140 --> 00:19:00.580
 gives him

00:19:00.580 --> 00:19:01.480
 what he already

00:19:01.480 --> 00:19:02.420
 approved.

00:19:03.160 --> 00:19:03.940
 The thing that we

00:19:03.940 --> 00:19:04.880
 see from this text

00:19:04.880 --> 00:19:06.680
 we see in verse 26

00:19:06.680 --> 00:19:08.019
 that you cannot

00:19:08.019 --> 00:19:09.200
 earn your salvation.

00:19:10.039 --> 00:19:11.019
 The servant says

00:19:11.019 --> 00:19:12.720
 let me just go

00:19:12.720 --> 00:19:13.320
 and work

00:19:13.320 --> 00:19:14.200
 and I'll pay

00:19:14.200 --> 00:19:14.740
 for it.

00:19:14.920 --> 00:19:15.880
 I'll repay the debt.

00:19:16.019 --> 00:19:16.620
 See you see here

00:19:16.620 --> 00:19:17.420
 you cannot repay

00:19:17.420 --> 00:19:17.940
 your debt

00:19:17.940 --> 00:19:18.560
 to God.

00:19:19.220 --> 00:19:19.960
 It's impossible.

00:19:19.960 --> 00:19:21.539
 And then you also

00:19:21.539 --> 00:19:22.100
 see here

00:19:22.100 --> 00:19:22.900
 in verse 32

00:19:22.900 --> 00:19:24.480
 and also in verse 26

00:19:24.480 --> 00:19:25.640
 is that you cannot

00:19:25.640 --> 00:19:26.360
 grovel

00:19:26.360 --> 00:19:27.700
 for your salvation.

00:19:27.980 --> 00:19:28.620
 You cannot plead

00:19:28.620 --> 00:19:29.200
 for it.

00:19:29.539 --> 00:19:30.220
 It's impossible.

00:19:30.420 --> 00:19:30.819
 It's not going

00:19:30.819 --> 00:19:31.299
 to get there.

00:19:31.700 --> 00:19:32.360
 You cannot repay

00:19:32.360 --> 00:19:32.779
 your debt

00:19:32.779 --> 00:19:33.600
 by groveling.

00:19:33.980 --> 00:19:34.640
 You cannot repay

00:19:34.640 --> 00:19:35.519
 your debt to God

00:19:35.519 --> 00:19:36.600
 by trying to earn it.

00:19:37.279 --> 00:19:38.620
 The only way

00:19:38.620 --> 00:19:40.819
 that we stand

00:19:40.819 --> 00:19:41.900
 right before God

00:19:41.900 --> 00:19:43.100
 within his forgiveness

00:19:43.100 --> 00:19:44.920
 is through a changed heart

00:19:44.920 --> 00:19:46.480
 is when we just

00:19:46.480 --> 00:19:47.400
 come before him

00:19:47.400 --> 00:19:47.680
 and say

00:19:47.680 --> 00:19:48.539
 Lord have mercy

00:19:48.539 --> 00:19:48.960
 on me

00:19:48.960 --> 00:19:49.420
 a sinner.

00:19:49.960 --> 00:19:51.759
 See those

00:19:51.759 --> 00:19:52.840
 who cannot forgive

00:19:52.840 --> 00:19:55.559
 will not like heaven.

00:19:58.180 --> 00:19:59.340
 The reason why

00:19:59.340 --> 00:20:00.460
 is because the only way

00:20:00.460 --> 00:20:01.100
 to heaven

00:20:01.100 --> 00:20:02.240
 is through mercy

00:20:02.240 --> 00:20:03.539
 is through the forgiveness

00:20:03.539 --> 00:20:04.340
 through Christ.

00:20:05.220 --> 00:20:06.220
 Then the only songs

00:20:06.220 --> 00:20:07.079
 within heaven

00:20:07.079 --> 00:20:07.980
 are going to be

00:20:07.980 --> 00:20:08.680
 about forgiveness

00:20:08.680 --> 00:20:10.220
 and divine grace.

00:20:11.500 --> 00:20:12.480
 See we notice here

00:20:12.480 --> 00:20:13.140
 how the servant

00:20:13.140 --> 00:20:15.120
 has already been forgiven

00:20:15.120 --> 00:20:17.319
 before he has the opportunity

00:20:17.319 --> 00:20:18.140
 to forgive.

00:20:18.140 --> 00:20:20.940
 See forgiveness works

00:20:20.940 --> 00:20:21.960
 when we forgive

00:20:21.960 --> 00:20:22.820
 out of our hearts

00:20:22.820 --> 00:20:23.560
 because our hearts

00:20:23.560 --> 00:20:24.140
 are changed

00:20:24.140 --> 00:20:24.840
 by the forgiveness

00:20:24.840 --> 00:20:25.640
 of Christ.

00:20:26.400 --> 00:20:27.480
 That Christ

00:20:27.480 --> 00:20:28.400
 on the cross

00:20:28.400 --> 00:20:29.580
 that we get the free

00:20:29.580 --> 00:20:30.300
 gift of forgiveness

00:20:30.300 --> 00:20:30.960
 through that.

00:20:31.220 --> 00:20:31.860
 It's only when we're

00:20:31.860 --> 00:20:32.700
 changed through that

00:20:32.700 --> 00:20:33.500
 that we can forgive.

00:20:35.060 --> 00:20:36.240
 Forgiveness doesn't work

00:20:36.240 --> 00:20:36.780
 when you think

00:20:36.780 --> 00:20:37.580
 I must forgive

00:20:37.580 --> 00:20:39.460
 and then I'll be forgiven.

00:20:39.660 --> 00:20:40.160
 That doesn't work

00:20:40.160 --> 00:20:40.660
 like that.

00:20:40.660 --> 00:20:42.220
 But forgiveness

00:20:42.220 --> 00:20:43.440
 here is also

00:20:43.440 --> 00:20:44.400
 more freeing

00:20:44.400 --> 00:20:45.160
 than we think

00:20:45.160 --> 00:20:47.840
 because it's only

00:20:47.840 --> 00:20:48.620
 possible through

00:20:48.620 --> 00:20:49.140
 the gospel.

00:20:49.940 --> 00:20:50.640
 We can't do it

00:20:50.640 --> 00:20:51.259
 on our own.

00:20:52.019 --> 00:20:53.500
 See this illustration

00:20:53.500 --> 00:20:55.060
 that Jesus uses

00:20:55.060 --> 00:20:55.820
 is one of those

00:20:55.820 --> 00:20:56.480
 throw it back

00:20:56.480 --> 00:20:57.080
 in the face

00:20:57.080 --> 00:20:58.100
 at the person listening.

00:20:58.660 --> 00:20:59.420
 Nathan the prophet

00:20:59.420 --> 00:21:00.380
 does it to Daniel

00:21:00.380 --> 00:21:00.940
 when he sins

00:21:00.940 --> 00:21:01.640
 with Bathsheba

00:21:01.640 --> 00:21:02.200
 and he comes

00:21:02.200 --> 00:21:02.580
 before him

00:21:02.580 --> 00:21:03.540
 and tells the illustration

00:21:03.540 --> 00:21:04.000
 to him.

00:21:04.300 --> 00:21:05.180
 It's one of those.

00:21:05.600 --> 00:21:06.580
 It gets thrown back

00:21:06.580 --> 00:21:06.920
 at you.

00:21:07.040 --> 00:21:07.640
 Jesus is being

00:21:07.640 --> 00:21:08.720
 very clever here

00:21:08.720 --> 00:21:09.579
 when he does this.

00:21:10.559 --> 00:21:11.660
 It's only through

00:21:11.660 --> 00:21:12.240
 the gospel

00:21:12.240 --> 00:21:13.279
 when you are

00:21:13.279 --> 00:21:14.380
 transformed by it

00:21:14.380 --> 00:21:15.500
 that you can forgive

00:21:15.500 --> 00:21:16.960
 your brother and sister

00:21:16.960 --> 00:21:18.740
 because if you don't

00:21:18.740 --> 00:21:19.059
 forgive,

00:21:19.660 --> 00:21:20.019
 if you're not

00:21:20.019 --> 00:21:20.740
 changed by it,

00:21:20.819 --> 00:21:21.500
 you're trapped

00:21:21.500 --> 00:21:22.500
 within it.

00:21:22.579 --> 00:21:22.960
 You're trapped

00:21:22.960 --> 00:21:24.380
 within a jail

00:21:24.380 --> 00:21:26.539
 and you let the person

00:21:26.539 --> 00:21:27.680
 who's offended you

00:21:27.680 --> 00:21:28.700
 or who's done

00:21:28.700 --> 00:21:29.680
 something against you

00:21:29.680 --> 00:21:31.079
 to have power

00:21:31.079 --> 00:21:31.700
 over you

00:21:31.700 --> 00:21:32.400
 even when they've

00:21:32.400 --> 00:21:33.059
 moved on.

00:21:33.880 --> 00:21:34.759
 All your decisions

00:21:34.759 --> 00:21:35.799
 are based

00:21:35.799 --> 00:21:37.680
 on that action

00:21:37.680 --> 00:21:38.680
 of unforgiveness

00:21:38.680 --> 00:21:39.560
 all your,

00:21:40.000 --> 00:21:40.660
 how you view

00:21:40.660 --> 00:21:41.140
 yourself

00:21:41.140 --> 00:21:41.820
 are based

00:21:41.820 --> 00:21:42.600
 on that action

00:21:42.600 --> 00:21:43.440
 of unforgiveness

00:21:43.440 --> 00:21:44.920
 but the gospel

00:21:44.920 --> 00:21:47.060
 frees you from that.

00:21:48.259 --> 00:21:49.560
 Jesus went to the cross

00:21:49.560 --> 00:21:51.140
 because he knew

00:21:51.140 --> 00:21:52.560
 all our struggles.

00:21:53.039 --> 00:21:54.320
 He knew all the sin

00:21:54.320 --> 00:21:55.480
 that we do daily

00:21:55.480 --> 00:21:57.620
 and that is when you get the,

00:21:57.820 --> 00:21:59.100
 when we look on the cross,

00:21:59.460 --> 00:22:00.820
 when we gather together

00:22:00.820 --> 00:22:02.060
 and give praise

00:22:02.060 --> 00:22:02.740
 to Christ,

00:22:03.220 --> 00:22:03.779
 to God

00:22:03.779 --> 00:22:06.279
 about what he did

00:22:06.279 --> 00:22:07.080
 on the cross.

00:22:07.079 --> 00:22:09.699
 anything is possible

00:22:09.699 --> 00:22:11.579
 and it's only possible

00:22:11.579 --> 00:22:12.579
 when we're on our knees

00:22:12.579 --> 00:22:13.480
 before Christ

00:22:13.480 --> 00:22:14.439
 and we say,

00:22:14.539 --> 00:22:14.899
 Christ,

00:22:15.099 --> 00:22:16.539
 come into my life

00:22:16.539 --> 00:22:17.460
 and help me.

00:22:18.500 --> 00:22:19.720
 Later in the service,

00:22:20.539 --> 00:22:21.980
 we come to the point,

00:22:22.059 --> 00:22:22.839
 we say it every week

00:22:22.839 --> 00:22:23.579
 in the liturgy

00:22:23.579 --> 00:22:25.919
 and it's on page nine

00:22:25.919 --> 00:22:26.919
 when we get to say it

00:22:26.919 --> 00:22:27.519
 and we say it

00:22:27.519 --> 00:22:28.220
 after communion

00:22:28.220 --> 00:22:30.720
 and it's all our problems

00:22:30.720 --> 00:22:33.160
 we send to Christ crucified.

00:22:33.700 --> 00:22:34.940
 All our fears

00:22:34.940 --> 00:22:36.779
 we send to Christ crucified.

00:22:37.579 --> 00:22:38.940
 All assaults to the devil

00:22:38.940 --> 00:22:40.420
 we send to Christ crucified.

00:22:41.019 --> 00:22:41.720
 Then we can say

00:22:41.720 --> 00:22:42.559
 all the things

00:22:42.559 --> 00:22:43.860
 that have been done to us

00:22:43.860 --> 00:22:45.799
 that we struggle with constantly

00:22:45.799 --> 00:22:47.360
 we send to Christ crucified.

00:22:48.360 --> 00:22:49.259
 This isn't just

00:22:49.259 --> 00:22:52.140
 slap a band-aid on it saying.

00:22:52.339 --> 00:22:52.839
 It's something

00:22:52.839 --> 00:22:54.980
 that is truly life-changing.

00:22:55.819 --> 00:22:57.519
 The gospel changes our lives

00:22:57.519 --> 00:22:58.740
 and then we can set

00:22:58.740 --> 00:22:59.500
 all our hopes.

00:23:00.200 --> 00:23:00.920
 We can set it

00:23:00.920 --> 00:23:01.879
 on the risen son

00:23:01.879 --> 00:23:03.559
 because that's the gospel.

00:23:04.539 --> 00:23:05.680
 The gospel is that

00:23:05.680 --> 00:23:07.259
 we have this great hope

00:23:07.259 --> 00:23:09.559
 that Christ will come again.

00:23:10.079 --> 00:23:11.619
 Then as we apply it

00:23:11.619 --> 00:23:12.740
 to our lives daily,

00:23:12.980 --> 00:23:14.720
 we can become more like him.

00:23:15.119 --> 00:23:16.119
 That is the great hope.

00:23:16.259 --> 00:23:16.920
 That is what Jesus

00:23:16.920 --> 00:23:18.099
 is talking about here

00:23:18.099 --> 00:23:19.259
 in the illustration.

00:23:20.039 --> 00:23:20.980
 So if you're like me

00:23:20.980 --> 00:23:21.579
 and you struggle

00:23:21.579 --> 00:23:22.220
 with forgiveness,

00:23:22.379 --> 00:23:23.259
 you struggle with things

00:23:23.259 --> 00:23:23.859
 in your life,

00:23:24.579 --> 00:23:25.400
 go to Christ.

00:23:25.400 --> 00:23:25.519
 Christ,

00:23:26.120 --> 00:23:27.720
 come before him

00:23:27.720 --> 00:23:28.860
 and ask him to help you

00:23:28.860 --> 00:23:30.060
 daily in your walk

00:23:30.060 --> 00:23:30.759
 with unforgiveness.

00:23:31.580 --> 00:23:32.440
 Let us pray.

00:23:34.820 --> 00:23:35.740
 Heavenly Father,

00:23:36.220 --> 00:23:37.280
 we give you thanks

00:23:37.280 --> 00:23:37.880
 and praise

00:23:37.880 --> 00:23:38.980
 that you have provided

00:23:38.980 --> 00:23:39.620
 your son

00:23:39.620 --> 00:23:42.759
 to make us right before you.

00:23:43.500 --> 00:23:45.040
 That you give us a way,

00:23:45.300 --> 00:23:45.440
 Lord,

00:23:45.580 --> 00:23:46.500
 through all the things

00:23:46.500 --> 00:23:47.460
 that we struggle with.

00:23:47.560 --> 00:23:48.140
 That we can just

00:23:48.140 --> 00:23:49.100
 give them the Christ.

00:23:49.780 --> 00:23:51.019
 We can give all our problems,

00:23:51.140 --> 00:23:51.960
 all our fears.

00:23:52.580 --> 00:23:53.700
 That we can set our hope

00:23:53.700 --> 00:23:55.220
 on your risen son.

00:23:55.400 --> 00:23:56.280
 And the hope

00:23:56.280 --> 00:23:57.340
 that he will return

00:23:57.340 --> 00:23:58.940
 and we'll stand before him

00:23:58.940 --> 00:23:59.740
 face to face.

00:24:00.540 --> 00:24:01.660
 We pray this in Jesus' name.

00:24:02.160 --> 00:24:02.460
 Amen.