WEBVTT

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 Well, good evening, everyone. It is lovely to be back. Alistair, very impressed by all the names.

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 There's quite a few of them, and some challenging enough. But the church I normally attend is

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 Bellevue Chapel. For those who have been coming to Brunsfield for a while will be familiar with

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 Bellevue, as there are some great strong links. But it's lovely to be here this evening. And also,

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 there was a swap that we needed to make because last week, for very good reasons, but we had people

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 wanting to be baptized, and Graham filled in for me last week. But it does mean that I'm closing off

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 this series in 2 Timothy. So I hope, maybe not having been able to listen to all the sermons so

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 far, that what I can share with you this evening will fit in with what you've looked at so far.

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 Again, I don't know how many of this series you have been able to listen to or attend to,

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 if there's quite a few. I hope it's been really worthwhile. It's an absolutely

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 tremendous letter, one of the most personal ones that we find in the Bible. And yet, although it

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 was, of course, first and foremost written to Timothy, it is very applicable to us as well.

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 And talking about applying, that's always the challenge, isn't it? You go through a series,

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 but what about the application? I do hope that we don't just rush on to the next letter, the next

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 book, but that we will take time in what God has been speaking to us about as a church, but also as

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 individuals that we will take time to apply. Well, this evening, the title is Keeping Your Head,

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 which is not in the ESV, but is actually found in the NIV. But if you don't mind, I'm going to change it

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 slightly. Because with you tonight, I want to think of the simple words, finishing well.

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 Finishing well. Because I think that captures what Paul is trying to, in his final charge,

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 tries to lay on Timothy's heart. And when I talk about finishing well, I had to think of a picture

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 that I remember seeing in the newspaper a couple of years ago, of a beautiful replica of one of those

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 17th century ships, one of those tall ships. I don't know if you can picture it. I can't remember

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 if it was built either in the Netherlands or in England, in the UK itself. But it was built over

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 several months, maybe even over a year, trying to use the same materials, trying to use the same

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 techniques as they would have done back in the 17th century. And then they moved the ship,

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 they sailed the ship all the way across to Australia, where it was to be docked and used as a museum.

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 And of course, the building took a long time, the sailing took a long time, several weeks.

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 But the headline in the newspaper was that the ship stranded three miles outside of Sydney Harbor.

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 Can you imagine the feelings?

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 The disappointment, the embarrassment, being so close, and yet so far. Even the people waiting on the dock site,

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 waiting for it to come in and to welcome it, it didn't come. It was stranded and they did repair it.

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 And I think it's there now. But just one of those examples of not finishing well.

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 I do remember reading this article at a similar time of being at a conference where one of the speakers

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 was a man called Don Carson. He's written a variety of books. He's Canadian originally. He's a professor in America.

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 But one of the most personal things I heard him say during that conference was, and it's not the exact words,

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 but basically that it was telling us who were sitting there as church leaders,

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 that he was very conscious of the fact that he, and he was, I think at that time, about 60s, early 60s,

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 he could still do something that would totally mess up all that he had been able to do for his God and for his King.

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 He could have done something that would just totally discredit any books that he'd written.

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 And he wanted to press upon us the need and the importance of finishing well.

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 It's one thing to start well.

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 And how exciting. I hope you experience that here in Brunsfield, of people starting off on that journey with Jesus.

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 And how exciting it is to hear their testimony of how God has been very patiently working,

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 and how they finally come to say yes to Jesus as Lord and Savior.

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 But that's only half the story.

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 The other half is for us to finish well.

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 And it's hard to finish well.

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 I mean, the Bible is full of examples.

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 Think of God's very own people.

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 Where we know of a whole generation who ended up in the desert and never moved out of the desert,

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 even though it had been God's intention to move them to the promised land.

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 Think of King Saul.

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 Taller than me.

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 Much better looking than me.

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 A very obvious choice is king.

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 Much more obvious than King David.

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 But as far as we know, he finished his life by throwing himself on a sword.

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 I was even thinking of the prophet Jonah.

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 We don't actually know a whole lot about his life.

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 But you get the impression that the story we get when he's called to Nineveh isn't so much the only thing that he did in his life.

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 He was a prophet.

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 So he must have very faithfully and honorably served his God, proclaiming the truths of God.

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 But the open ending of the book of Jonah gives us that question mark.

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 Did Jonah ultimately finish well himself?

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 And I think that's the essence of what Paul's final charge is all about to his dear son in the faith, Timothy.

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 By the way, there's a little side note.

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 I remember running a summer camp and I wasn't very well versed yet in the Bible.

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 And somebody asked me, so was Paul a father?

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 Well, me reading about him calling Timothy a son, I thought, well, he must have been married.

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 He must have been a father.

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 But this is a son in the faith, Timothy.

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 And he loved him dearly, like as if it was one of his own sons.

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 And tonight I simply want to look at, first of all, the how we finish well.

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 Secondly, the why we must finish well.

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 But also, lastly, the help that is available to finish well.

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 Is that okay?

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 Three points?

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 First, the how, the why, and then the help.

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 Because we'll need help.

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 First of all, then the how.

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 I think the how is found in verse 5.

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 It says in verse 5, and I'm just reading from the NIV, it says there, but keep your head.

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 There's the title of tonight's sermon.

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 Keep your head.

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 In the ESV, it says be sober-minded.

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 Keep your head sorry in all situations.

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 Endure hardship.

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 Do the work of an evangelist.

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 And discharge all the duties of your ministry.

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 Or again, if you're using the ESV, which is more literal.

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 The more literal translation is fulfill your ministry.

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 Four elements.

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 And what I find very interesting here is that actually the list doesn't allow us as followers of Christ to simply cruise through our Christian life here on earth.

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 We don't finish well by running off into the desert, sitting in some kind of cave, or for that matter, even running to church and hiding in church.

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 Desperately seeking to avoid any danger or any conflict or any distraction or any temptation.

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 I think Paul very simply wants us to realize that part of finishing well comes from doing.

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 Now, I know this is a slight generalization, but I sometimes get the impression that Protestant theology has at times moved away from works and have been shy to talk about works being part of the Christian life.

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 Because, and this is very true, this is very much what the Bible teaches us.

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 We are saved by faith alone.

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 And it's true, let there be no doubt about it.

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 It's as simple, but also as challenging as that.

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 That simply by believing who the Lord Jesus is, and that he died for you and for me on that cross, and that his death took away our sins,

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 so that we receive a righteousness that is of God, is how we become a Christian.

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 But the Bible is very clear that what follows faith is works, is doing, is obedience.

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 There's another word that isn't all that popular anymore.

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 But faith works.

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 From faith comes service.

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 To give you an example, in Paul's letter to the church in Corinth, he says, at the end of chapter 15, he says,

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 Therefore, my dear brothers and sisters, stand firm.

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 Let nothing move you.

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 And always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

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 Now, I know in myself, I have a tendency to sometimes rely on what I do for God, that that will buy me his approval.

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 So again, I also will try very much to rely on faith.

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 But we mustn't be shy on understanding that part of finishing well is faith combined with works.

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 And Paul says here in verse 5, that part of that doing should be the work of an evangelist.

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 And part of that doing should be to fulfill our ministry.

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 And yes, these both apply to Timothy as well as ourselves.

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 Now, of course, the Bible teaches that there are certain people with the special gift of evangelism.

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 But hopefully, we will also know that in many different places in the Bible, but specifically Matthew 28,

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 it teaches all of the followers of Jesus, without exception, that we are to go into the world and make disciples.

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 Baptizing them and teaching them all that Jesus had been teaching us.

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 And when it comes to fulfilling the ministry, very specifically, Paul mentions in chapter 4, verse 2,

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 that the ministry, referring to Timothy, is to preach the word.

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 Which I think sometimes automatically makes us think of a pastor standing on a platform preaching.

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 But actually, the word there, the literal word there, is proclaim the word.

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 And some clever theologian from Canada, sorry, from Australia, totally different part of the world,

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 from Australia, called Peter Adam, actually very wisely, I think, points out the fact that

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 proclaiming the word, or the ministry of the word, is much more than just what happens on a Sunday morning or a Sunday evening.

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 And then actually, it is the call of all of Christ's followers to also handle God's word correctly.

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 In the sense that even in a home group setting, we proclaim the word.

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 Even in our home setting, if we have family worship, or even in a one-to-one, we proclaim the word.

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 And so both the going out there, sharing our faith, handling, as well as handling God's word correctly,

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 will help us to finish well.

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 And I'll explain this to you.

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 I believe that the more we speak, or share God's word with one another,

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 in all these different kind of settings,

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 the more it actually helps us in our own understanding,

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 our own conviction, as well as our own joy.

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 You have a Sunday school here, don't you?

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 Maybe you call it something. What do you call it here?

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 Kids Church.

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 Is any one of you involved in Kids Church?

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 A few of you.

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 Do you ever feel that you are totally capable

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 in serving the children that you serve?

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 Most people, certainly when people enter into that wonderful work,

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 don't feel capable, or don't feel they have all the knowledge or the know-how.

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 But actually, because of the simple discipline of having to prepare the lessons,

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 prepare for the next Sunday,

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 gets us into the word,

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 and by serving the children,

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 we find, and I'm not speaking for you,

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 but I have found so often people growing in their own faith,

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 stronger,

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 wiser.

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 I certainly experience it as a pastor.

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 I have to be very honest

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 that I wonder if I would be

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 studying God's word as much as I would

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 if I didn't have to

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 prepare for another Sunday.

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 And I see it as a great blessing

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 and a great privilege

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 that I cannot preach

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 or feed people

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 if I do not feed myself first.

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 And through it,

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 I have realized

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 that God allows me

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 to grow deeper

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 and stronger

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 and that I wouldn't be where I am now.

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 Now, the other thing,

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 he says,

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 that strikes me about this

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 isn't just the doing,

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 but it's also the importance of the mind,

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 says Paul,

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 with regards to finishing well.

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 Literally, it says,

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 be sober-minded

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 or keep your head.

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 The word that Paul uses here

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 refers to anything from

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 being alert,

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 being awake,

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 being watchful,

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 even with a hint of concentration.

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 In the best picture,

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 and it's probably not a good picture,

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 but have you ever been to London?

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 That's the only place I can think of it.

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 But anyone ever been to London?

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 It is a busy place.

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 Now, I'm really nice and tall,

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 so on the underground,

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 it's okay for me.

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 But we were there recently

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 with our little girls,

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 and boy,

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 they found it stifling

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 and very busy.

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 But we went to the horse guards parade.

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 There you have them,

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 on the horses.

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 And everybody does the same joke,

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 don't they?

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 They try to distract them.

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 But they train.

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 Not to be distracted.

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 They're focused.

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 Part of it is, of course,

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 symbolism,

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 and there is,

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 but they have a job to do.

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 If anything would happen,

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 they would be right there.

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 They're alert.

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 They're awake.

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 They are sober-minded

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 in many ways.

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 And Paul says,

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 so must we.

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 I actually wonder how we would do

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 if that was our job.

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 I wonder if I would actually get bored.

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 I mean,

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 I don't know how long

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 their shifts are,

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 but having to sit there

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 with all these people

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 pulling funny faces,

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 I might get fed up

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 and say,

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 I'm going to try to do something else.

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 But we'd certainly,

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 a lot of us,

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 would be distracted.

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 Now,

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 how does that work

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 in our walk with God?

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 What distracts us?

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 I don't know

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 if it matters

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 what age you are,

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 what season in life you are.

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 There will always be things

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 that will distract us

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 from faithfully following Jesus.

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 and following him closely.

00:16:00.319 --> 00:16:01.199
 We've been looking at

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 the book of Daniel,

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 which I think you're doing

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 in the morning.

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 Then you'll know that

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 in chapter 1,

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 Daniel resolves

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 not to defile himself.

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 And he does that

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 by choosing

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 not to take any wine

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 or any of the meat

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 or the nice delicacies

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 of the king.

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 Now,

00:16:17.620 --> 00:16:18.539
 there wasn't anything wrong

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 with that.

00:16:20.939 --> 00:16:22.200
 But it's simply Daniel

00:16:22.200 --> 00:16:23.419
 wanting to make sure

00:16:23.419 --> 00:16:24.799
 that he doesn't get

00:16:24.799 --> 00:16:25.480
 too comfortable.

00:16:25.480 --> 00:16:27.420
 He doesn't get distracted.

00:16:27.920 --> 00:16:29.060
 He never wants

00:16:29.060 --> 00:16:29.700
 to forget

00:16:29.700 --> 00:16:30.820
 his true home.

00:16:32.360 --> 00:16:33.460
 He wants to remain

00:16:33.460 --> 00:16:34.100
 sober-minded.

00:16:35.379 --> 00:16:36.379
 Live in the world,

00:16:36.460 --> 00:16:37.060
 but not allow

00:16:37.060 --> 00:16:37.700
 the world

00:16:37.700 --> 00:16:39.399
 to live in him.

00:16:41.800 --> 00:16:43.019
 How is that with us?

00:16:43.740 --> 00:16:44.580
 Even the word

00:16:44.580 --> 00:16:45.180
 endure,

00:16:45.539 --> 00:16:46.980
 where Paul talks about

00:16:46.980 --> 00:16:48.200
 enduring suffering,

00:16:48.539 --> 00:16:49.399
 picks up that image

00:16:49.399 --> 00:16:50.139
 of a marathon.

00:16:50.300 --> 00:16:50.440
 Well,

00:16:50.460 --> 00:16:51.600
 there was a marathon today

00:16:51.600 --> 00:16:52.180
 in Edinburgh.

00:16:52.179 --> 00:16:53.299
 I don't think

00:16:53.299 --> 00:16:54.559
 I'll ever end up

00:16:54.559 --> 00:16:55.759
 doing that again.

00:16:56.379 --> 00:16:57.399
 Running is boring.

00:16:58.899 --> 00:16:59.019
 No,

00:16:59.459 --> 00:17:00.019
 sorry,

00:17:00.179 --> 00:17:01.279
 if I have heard

00:17:01.279 --> 00:17:02.139
 anybody's feelings there.

00:17:02.239 --> 00:17:02.899
 But anyway,

00:17:03.039 --> 00:17:03.519
 with a marathon,

00:17:03.679 --> 00:17:05.220
 it must be so hard,

00:17:06.440 --> 00:17:06.579
 you know,

00:17:06.599 --> 00:17:07.480
 those last couple

00:17:07.480 --> 00:17:08.119
 of miles

00:17:08.119 --> 00:17:09.200
 to keep going,

00:17:09.899 --> 00:17:11.720
 to finish the race.

00:17:12.480 --> 00:17:13.339
 And you must need

00:17:13.339 --> 00:17:14.259
 all the cheers

00:17:14.259 --> 00:17:15.159
 and the people

00:17:15.159 --> 00:17:16.259
 pushing you on.

00:17:18.139 --> 00:17:19.179
 But that's us.

00:17:19.279 --> 00:17:20.000
 We're on a journey.

00:17:20.000 --> 00:17:22.220
 We are on that race.

00:17:22.359 --> 00:17:23.059
 This world

00:17:23.059 --> 00:17:24.420
 is not our home.

00:17:24.539 --> 00:17:26.519
 We are just passing through.

00:17:26.680 --> 00:17:27.920
 Heaven is our true home.

00:17:27.980 --> 00:17:28.660
 And we must

00:17:28.660 --> 00:17:30.079
 do everything

00:17:30.079 --> 00:17:31.019
 in our power

00:17:31.019 --> 00:17:32.259
 to set our eyes

00:17:32.259 --> 00:17:33.039
 and our mind

00:17:33.039 --> 00:17:33.660
 on the truth

00:17:33.660 --> 00:17:37.180
 and the reality

00:17:37.180 --> 00:17:37.940
 still to come.

00:17:40.339 --> 00:17:41.400
 I wonder if we

00:17:41.400 --> 00:17:42.599
 actually take our mind

00:17:42.599 --> 00:17:43.819
 as serious as we should.

00:17:44.700 --> 00:17:45.779
 I find a lot of

00:17:45.779 --> 00:17:47.119
 even Christians say,

00:17:47.220 --> 00:17:47.319
 well,

00:17:47.420 --> 00:17:48.519
 as long as it's up here,

00:17:48.519 --> 00:17:50.440
 it won't do anybody harm.

00:17:52.200 --> 00:17:53.039
 I think God knows

00:17:53.039 --> 00:17:53.920
 that what is up here

00:17:53.920 --> 00:17:55.599
 often comes out.

00:17:57.720 --> 00:17:58.099
 Hence,

00:17:58.680 --> 00:17:59.420
 in Philippians,

00:17:59.579 --> 00:18:00.079
 Paul says,

00:18:00.240 --> 00:18:01.139
 whatever is true,

00:18:01.279 --> 00:18:02.099
 whatever is honorable,

00:18:02.279 --> 00:18:02.980
 whatever is just,

00:18:03.099 --> 00:18:03.759
 whatever is pure,

00:18:04.319 --> 00:18:05.019
 whatever is lovely

00:18:05.019 --> 00:18:05.779
 and commendable,

00:18:06.079 --> 00:18:06.799
 if there's anything

00:18:06.799 --> 00:18:07.779
 worthy of praise,

00:18:08.160 --> 00:18:10.859
 think about these things.

00:18:11.519 --> 00:18:13.059
 What occupies our mind?

00:18:14.139 --> 00:18:15.480
 What needs cleaned up?

00:18:15.480 --> 00:18:17.740
 What takes away

00:18:17.740 --> 00:18:18.660
 our alertness?

00:18:19.140 --> 00:18:19.980
 Is it pride?

00:18:21.200 --> 00:18:22.160
 Is it bitterness?

00:18:22.460 --> 00:18:23.759
 Is it immorality?

00:18:25.980 --> 00:18:27.140
 Remember what it says,

00:18:27.339 --> 00:18:28.240
 the great commandment?

00:18:29.259 --> 00:18:30.539
 Love the Lord your God

00:18:30.539 --> 00:18:32.380
 with all your

00:18:32.380 --> 00:18:34.400
 heart,

00:18:34.920 --> 00:18:36.559
 soul,

00:18:38.059 --> 00:18:38.599
 mind,

00:18:39.319 --> 00:18:40.440
 and strength.

00:18:40.440 --> 00:18:42.080
 So there's the how.

00:18:43.660 --> 00:18:44.580
 By doing the work

00:18:44.580 --> 00:18:45.500
 of an evangelist,

00:18:46.019 --> 00:18:47.320
 by proclaiming the word,

00:18:48.120 --> 00:18:48.980
 by keeping our head.

00:18:49.799 --> 00:18:50.480
 And here's the why.

00:18:50.900 --> 00:18:51.860
 And I'm sure that

00:18:51.860 --> 00:18:52.840
 I'll touch on a few things

00:18:52.840 --> 00:18:53.440
 that you've already

00:18:53.440 --> 00:18:54.480
 looked at in the series

00:18:54.480 --> 00:18:55.240
 so far.

00:18:56.140 --> 00:18:56.920
 May they serve

00:18:56.920 --> 00:18:57.460
 as a reminder.

00:18:58.600 --> 00:18:59.600
 But Paul mentions

00:18:59.600 --> 00:19:00.600
 three reasons

00:19:00.600 --> 00:19:02.220
 why we must work

00:19:02.220 --> 00:19:02.900
 so hard

00:19:02.900 --> 00:19:03.860
 at making sure

00:19:03.860 --> 00:19:04.539
 we finish well.

00:19:04.779 --> 00:19:05.320
 First of all,

00:19:05.340 --> 00:19:05.940
 there's the danger

00:19:05.940 --> 00:19:06.700
 of wondering.

00:19:07.720 --> 00:19:08.100
 Secondly,

00:19:08.220 --> 00:19:09.279
 there's the discouragement

00:19:09.279 --> 00:19:10.079
 of opposition.

00:19:11.160 --> 00:19:11.839
 And thirdly,

00:19:11.899 --> 00:19:12.539
 the reality

00:19:12.539 --> 00:19:13.680
 of judgment.

00:19:14.819 --> 00:19:15.359
 First of all,

00:19:15.379 --> 00:19:16.220
 the danger of wondering

00:19:16.220 --> 00:19:16.740
 is mentioned

00:19:16.740 --> 00:19:18.299
 in verse 3 and 4

00:19:18.299 --> 00:19:19.339
 where Paul says,

00:19:19.440 --> 00:19:20.160
 for the time will come

00:19:20.160 --> 00:19:21.279
 when men will not

00:19:21.279 --> 00:19:22.779
 put up with sound doctrine.

00:19:22.879 --> 00:19:23.240
 Instead,

00:19:23.599 --> 00:19:24.960
 to suit their own desires,

00:19:25.079 --> 00:19:25.579
 they will gather

00:19:25.579 --> 00:19:26.240
 around them

00:19:26.240 --> 00:19:27.180
 a great number

00:19:27.180 --> 00:19:27.660
 of teachers

00:19:27.660 --> 00:19:28.899
 to say what their

00:19:28.899 --> 00:19:29.680
 itching ears

00:19:29.680 --> 00:19:30.559
 want to hear.

00:19:30.980 --> 00:19:31.759
 And they will turn

00:19:31.759 --> 00:19:32.500
 their ears away

00:19:32.500 --> 00:19:33.200
 from the truth

00:19:33.200 --> 00:19:34.920
 and turn aside

00:19:34.920 --> 00:19:36.879
 to myths.

00:19:39.279 --> 00:19:40.660
 people will wonder.

00:19:42.220 --> 00:19:43.660
 People will wonder

00:19:43.660 --> 00:19:45.000
 towards myths.

00:19:46.740 --> 00:19:47.460
 And this wondering

00:19:47.460 --> 00:19:48.039
 will happen

00:19:48.039 --> 00:19:48.759
 as a result

00:19:48.759 --> 00:19:49.740
 of consciously

00:19:49.740 --> 00:19:51.059
 deciding to move

00:19:51.059 --> 00:19:52.839
 away from God

00:19:52.839 --> 00:19:54.180
 until we move

00:19:54.180 --> 00:19:54.779
 in the opposite

00:19:54.779 --> 00:19:56.039
 direction of God.

00:19:56.579 --> 00:19:57.960
 It might start subtly

00:19:57.960 --> 00:19:58.960
 that we start

00:19:58.960 --> 00:19:59.899
 questioning things

00:19:59.899 --> 00:20:00.599
 in the Bible

00:20:00.599 --> 00:20:02.220
 as maybe not being true

00:20:02.220 --> 00:20:03.359
 and then we start

00:20:03.359 --> 00:20:03.639
 wondering,

00:20:03.779 --> 00:20:03.819
 well,

00:20:03.839 --> 00:20:04.740
 if that isn't true,

00:20:04.819 --> 00:20:06.019
 then maybe something

00:20:06.019 --> 00:20:07.160
 else isn't true either

00:20:07.160 --> 00:20:08.060
 and we struggle

00:20:08.060 --> 00:20:08.700
 with miracles

00:20:08.700 --> 00:20:10.000
 and we end up

00:20:10.000 --> 00:20:11.620
 denying the resurrection

00:20:11.620 --> 00:20:12.340
 of Jesus.

00:20:15.240 --> 00:20:15.820
 Paul,

00:20:15.940 --> 00:20:16.259
 unfortunately,

00:20:16.380 --> 00:20:17.080
 has experienced

00:20:17.080 --> 00:20:18.380
 this himself.

00:20:18.660 --> 00:20:19.060
 If you look

00:20:19.060 --> 00:20:19.779
 at verse 10,

00:20:20.820 --> 00:20:21.440
 he mentioned

00:20:21.440 --> 00:20:22.820
 a man called Demas.

00:20:24.060 --> 00:20:24.740
 And Demas,

00:20:25.019 --> 00:20:25.740
 he says,

00:20:26.300 --> 00:20:27.100
 because he loved

00:20:27.100 --> 00:20:27.900
 this world,

00:20:28.019 --> 00:20:29.100
 has deserted me

00:20:29.100 --> 00:20:30.500
 and has gone

00:20:30.500 --> 00:20:31.560
 to Thessalonica.

00:20:31.660 --> 00:20:32.380
 Here's someone

00:20:32.380 --> 00:20:33.620
 who has wondered

00:20:33.620 --> 00:20:34.580
 off.

00:20:35.460 --> 00:20:36.279
 And I'm sure

00:20:36.279 --> 00:20:37.059
 that Paul doesn't

00:20:37.059 --> 00:20:38.240
 just want Timothy

00:20:38.240 --> 00:20:38.940
 to realize

00:20:38.940 --> 00:20:39.399
 that there are

00:20:39.399 --> 00:20:40.200
 other people

00:20:40.200 --> 00:20:41.079
 that might wander off,

00:20:41.139 --> 00:20:41.519
 but he wants

00:20:41.519 --> 00:20:42.660
 Timothy to realize

00:20:42.660 --> 00:20:44.019
 he could wander off.

00:20:44.759 --> 00:20:45.299
 And I'm sure

00:20:45.299 --> 00:20:46.059
 he even includes

00:20:46.059 --> 00:20:46.599
 himself,

00:20:46.740 --> 00:20:47.599
 that he himself

00:20:47.599 --> 00:20:49.920
 could be naive

00:20:49.920 --> 00:20:51.519
 and also realize

00:20:51.519 --> 00:20:52.259
 he could wander

00:20:52.259 --> 00:20:53.079
 off himself.

00:20:54.700 --> 00:20:55.200
 What about

00:20:55.200 --> 00:20:55.799
 the opposition?

00:20:57.119 --> 00:20:57.339
 Well,

00:20:57.399 --> 00:20:58.240
 Paul mentions it

00:20:58.240 --> 00:20:59.279
 in chapter 1,

00:20:59.319 --> 00:20:59.839
 verse 8,

00:20:59.960 --> 00:21:00.519
 chapter 2,

00:21:00.579 --> 00:21:01.460
 verse 3 and 9.

00:21:01.819 --> 00:21:02.799
 And in our passage,

00:21:02.799 --> 00:21:04.220
 it comes as an example

00:21:04.220 --> 00:21:04.819
 in the person

00:21:04.819 --> 00:21:05.579
 of Alexander.

00:21:06.279 --> 00:21:07.079
 Chapter 4,

00:21:07.139 --> 00:21:08.480
 verse 14 and 15,

00:21:08.639 --> 00:21:09.099
 he says,

00:21:09.259 --> 00:21:09.740
 Alexander,

00:21:09.879 --> 00:21:10.559
 the metal worker,

00:21:11.079 --> 00:21:11.980
 did me a great deal

00:21:11.980 --> 00:21:12.480
 of harm,

00:21:13.200 --> 00:21:13.759
 and the Lord

00:21:13.759 --> 00:21:14.599
 will repay him

00:21:14.599 --> 00:21:15.539
 for what he has done.

00:21:16.240 --> 00:21:17.220
 You too should be

00:21:17.220 --> 00:21:17.819
 on your guard

00:21:17.819 --> 00:21:18.519
 against him

00:21:18.519 --> 00:21:19.559
 because he strongly

00:21:19.559 --> 00:21:20.740
 opposed our message.

00:21:22.139 --> 00:21:23.279
 As a church

00:21:23.279 --> 00:21:23.720
 in Bellevue,

00:21:23.799 --> 00:21:24.440
 we have been looking

00:21:24.440 --> 00:21:25.119
 at the book

00:21:25.119 --> 00:21:26.480
 of Ezra and Nehemiah.

00:21:27.200 --> 00:21:27.700
 We've been looking

00:21:27.700 --> 00:21:28.539
 at the book of Acts.

00:21:29.240 --> 00:21:29.960
 We've been looking

00:21:29.960 --> 00:21:31.039
 at the gospel

00:21:31.039 --> 00:21:31.519
 of Luke.

00:21:31.519 --> 00:21:33.200
 We have

00:21:33.200 --> 00:21:34.299
 tumbled

00:21:34.299 --> 00:21:36.440
 over the fact

00:21:36.440 --> 00:21:37.700
 that time and time again,

00:21:37.920 --> 00:21:39.180
 opposition is part

00:21:39.180 --> 00:21:40.359
 of the Christian life.

00:21:41.819 --> 00:21:42.240
 The opposition

00:21:42.240 --> 00:21:43.059
 might come from

00:21:43.059 --> 00:21:44.259
 the outside in,

00:21:44.319 --> 00:21:44.900
 it might come

00:21:44.900 --> 00:21:45.680
 from within,

00:21:47.799 --> 00:21:49.579
 but there are

00:21:49.579 --> 00:21:50.420
 constantly

00:21:50.420 --> 00:21:51.720
 people,

00:21:53.160 --> 00:21:54.759
 even spiritual

00:21:54.759 --> 00:21:55.279
 opposition

00:21:55.279 --> 00:21:55.960
 in the form

00:21:55.960 --> 00:21:57.700
 of Satan himself

00:21:57.700 --> 00:21:58.680
 who is described

00:21:58.680 --> 00:22:02.880
 as a roaring lion

00:22:02.880 --> 00:22:03.579
 seeking who

00:22:03.579 --> 00:22:04.400
 he may devour

00:22:04.400 --> 00:22:05.799
 that will try

00:22:05.799 --> 00:22:06.980
 to discourage us,

00:22:07.360 --> 00:22:07.980
 tip us up,

00:22:08.299 --> 00:22:09.880
 try to keep us away

00:22:09.880 --> 00:22:11.000
 and take us away

00:22:11.000 --> 00:22:12.700
 from the Lord.

00:22:13.340 --> 00:22:14.059
 The result

00:22:14.059 --> 00:22:15.160
 that might be

00:22:15.160 --> 00:22:16.079
 that because

00:22:16.079 --> 00:22:16.860
 of the opposition

00:22:16.860 --> 00:22:18.000
 we want to give up,

00:22:18.039 --> 00:22:19.039
 it's too hard.

00:22:20.279 --> 00:22:21.000
 And Paul knows

00:22:21.000 --> 00:22:21.519
 that and has

00:22:21.519 --> 00:22:22.579
 experienced that himself.

00:22:23.140 --> 00:22:23.480
 But I think

00:22:23.480 --> 00:22:24.200
 the most important

00:22:24.200 --> 00:22:24.920
 one that Paul

00:22:24.920 --> 00:22:25.720
 wants to hold

00:22:25.720 --> 00:22:26.420
 before Timothy

00:22:26.420 --> 00:22:28.059
 is simply

00:22:28.059 --> 00:22:28.839
 the reality

00:22:28.839 --> 00:22:29.700
 of judgment.

00:22:30.400 --> 00:22:31.519
 He says it twice

00:22:31.519 --> 00:22:32.160
 in our passage.

00:22:32.319 --> 00:22:32.839
 Chapter 4,

00:22:32.900 --> 00:22:33.279
 verse 1,

00:22:33.360 --> 00:22:33.720
 he says,

00:22:33.799 --> 00:22:34.319
 in the presence

00:22:34.319 --> 00:22:34.920
 of God

00:22:34.920 --> 00:22:35.819
 and of Christ Jesus

00:22:35.819 --> 00:22:36.700
 who will judge

00:22:36.700 --> 00:22:37.180
 the living

00:22:37.180 --> 00:22:37.740
 and the dead

00:22:37.740 --> 00:22:39.120
 and in view

00:22:39.120 --> 00:22:39.980
 of his appearing

00:22:39.980 --> 00:22:40.779
 and his kingdom,

00:22:41.120 --> 00:22:41.839
 I give you

00:22:41.839 --> 00:22:42.400
 this chart.

00:22:43.819 --> 00:22:44.279
 And again

00:22:44.279 --> 00:22:44.860
 in verse 8,

00:22:46.779 --> 00:22:47.339
 he says,

00:22:47.720 --> 00:22:48.360
 now there is

00:22:48.360 --> 00:22:49.120
 in store for me

00:22:49.120 --> 00:22:49.720
 the crown

00:22:49.720 --> 00:22:50.360
 of righteousness

00:22:50.360 --> 00:22:51.559
 which the Lord,

00:22:51.640 --> 00:22:52.420
 the righteous

00:22:52.420 --> 00:22:53.519
 judge,

00:22:54.200 --> 00:22:55.039
 will award me

00:22:55.039 --> 00:22:56.159
 on that day

00:22:56.159 --> 00:22:57.240
 and not only

00:22:57.240 --> 00:22:57.740
 to me

00:22:57.740 --> 00:22:58.440
 but also

00:22:58.440 --> 00:22:59.259
 to all

00:22:59.259 --> 00:23:00.039
 who have longed

00:23:00.039 --> 00:23:01.420
 for his appearing.

00:23:03.339 --> 00:23:03.980
 Timothy,

00:23:05.000 --> 00:23:05.720
 Brunsfield,

00:23:06.659 --> 00:23:09.059
 you may face

00:23:09.059 --> 00:23:09.680
 opposition.

00:23:11.279 --> 00:23:12.259
 Any of us

00:23:12.259 --> 00:23:13.079
 could be in danger

00:23:13.079 --> 00:23:13.799
 of starting

00:23:13.799 --> 00:23:14.559
 to wander

00:23:14.559 --> 00:23:16.700
 away from truth.

00:23:17.700 --> 00:23:18.460
 But most

00:23:18.460 --> 00:23:19.639
 of all,

00:23:20.639 --> 00:23:21.420
 there is

00:23:21.420 --> 00:23:22.379
 in the future

00:23:22.380 --> 00:23:23.060
 a day

00:23:23.060 --> 00:23:23.860
 where we

00:23:23.860 --> 00:23:24.380
 will have

00:23:24.380 --> 00:23:25.060
 to face

00:23:25.060 --> 00:23:26.180
 the judgment

00:23:26.180 --> 00:23:27.080
 seat of God.

00:23:27.900 --> 00:23:28.180
 Now,

00:23:28.220 --> 00:23:28.600
 in many ways,

00:23:28.660 --> 00:23:29.460
 this is good news.

00:23:30.680 --> 00:23:31.360
 And if there's

00:23:31.360 --> 00:23:32.460
 anyone who is

00:23:32.460 --> 00:23:33.140
 here tonight

00:23:33.140 --> 00:23:33.780
 who's ever

00:23:33.780 --> 00:23:35.720
 suffered injustice

00:23:35.720 --> 00:23:36.820
 or ever suffered

00:23:36.820 --> 00:23:38.760
 from pain

00:23:38.760 --> 00:23:39.400
 or have been

00:23:39.400 --> 00:23:39.960
 a victim

00:23:39.960 --> 00:23:41.520
 on the receiving

00:23:41.520 --> 00:23:42.460
 end of injustice,

00:23:42.460 --> 00:23:43.480
 this is great news

00:23:43.480 --> 00:23:44.300
 because one day

00:23:44.300 --> 00:23:45.280
 things will be

00:23:45.280 --> 00:23:45.860
 set right.

00:23:45.859 --> 00:23:49.819
 But it's also

00:23:49.819 --> 00:23:50.359
 bad news

00:23:50.359 --> 00:23:51.059
 because it

00:23:51.059 --> 00:23:51.899
 includes us.

00:23:54.619 --> 00:23:55.459
 But fortunately,

00:23:55.579 --> 00:23:55.899
 there's also

00:23:55.899 --> 00:23:56.399
 good news

00:23:56.399 --> 00:23:57.079
 because in

00:23:57.079 --> 00:23:57.899
 Christ Jesus,

00:23:58.039 --> 00:23:58.639
 we have nothing

00:23:58.639 --> 00:23:59.379
 to fear,

00:23:59.979 --> 00:24:01.399
 only to look

00:24:01.399 --> 00:24:02.039
 forward to.

00:24:02.719 --> 00:24:03.279
 When we come

00:24:03.279 --> 00:24:04.699
 before the throne

00:24:04.699 --> 00:24:07.500
 and we can

00:24:07.500 --> 00:24:08.599
 claim the grace

00:24:08.599 --> 00:24:09.359
 and mercy

00:24:09.359 --> 00:24:10.419
 that was

00:24:10.419 --> 00:24:11.019
 brought through

00:24:11.019 --> 00:24:11.439
 Jesus,

00:24:11.440 --> 00:24:13.420
 but also

00:24:13.420 --> 00:24:13.880
 if we've

00:24:13.880 --> 00:24:14.720
 lived faithfully

00:24:14.720 --> 00:24:16.200
 like Paul

00:24:16.200 --> 00:24:17.480
 received the

00:24:17.480 --> 00:24:17.900
 crown

00:24:17.900 --> 00:24:19.220
 of righteousness.

00:24:21.279 --> 00:24:22.039
 But if we

00:24:22.039 --> 00:24:22.820
 live consciously

00:24:22.820 --> 00:24:23.820
 with that future,

00:24:24.380 --> 00:24:25.180
 knowing that

00:24:25.180 --> 00:24:25.660
 there will be

00:24:25.660 --> 00:24:26.140
 a day

00:24:26.140 --> 00:24:26.960
 that all of us

00:24:26.960 --> 00:24:27.400
 will have to

00:24:27.400 --> 00:24:27.880
 give account

00:24:27.880 --> 00:24:28.640
 of our life,

00:24:29.700 --> 00:24:31.000
 will help us

00:24:31.000 --> 00:24:31.660
 as Paul

00:24:31.660 --> 00:24:33.120
 to finish

00:24:33.120 --> 00:24:33.559
 well.

00:24:34.220 --> 00:24:34.900
 It will

00:24:34.900 --> 00:24:35.740
 motivate us.

00:24:37.759 --> 00:24:38.180
 And I really

00:24:38.180 --> 00:24:38.660
 think that

00:24:38.660 --> 00:24:39.320
 these three,

00:24:39.519 --> 00:24:40.019
 the reality

00:24:40.019 --> 00:24:40.640
 of wondering,

00:24:40.640 --> 00:24:41.940
 the opposition

00:24:41.940 --> 00:24:42.500
 as well as

00:24:42.500 --> 00:24:43.400
 the future

00:24:43.400 --> 00:24:44.300
 judgment day

00:24:44.300 --> 00:24:45.520
 really put

00:24:45.520 --> 00:24:46.540
 power in

00:24:46.540 --> 00:24:47.580
 Paul's charge.

00:24:48.700 --> 00:24:49.240
 Paul is not

00:24:49.240 --> 00:24:50.060
 giving a little

00:24:50.060 --> 00:24:51.000
 pat on the back

00:24:51.000 --> 00:24:51.600
 to Timothy.

00:24:52.080 --> 00:24:52.759
 It's not a little

00:24:52.759 --> 00:24:53.560
 hot cup of

00:24:53.560 --> 00:24:54.060
 cocoa.

00:24:54.320 --> 00:24:54.640
 It's just

00:24:54.640 --> 00:24:55.259
 encouraging.

00:24:55.480 --> 00:24:56.200
 Paul knows

00:24:56.200 --> 00:24:57.580
 what lies ahead

00:24:57.580 --> 00:24:58.140
 for Timothy.

00:24:58.580 --> 00:24:59.460
 And his charge

00:24:59.460 --> 00:25:00.280
 comes from a

00:25:00.280 --> 00:25:00.660
 deep,

00:25:00.840 --> 00:25:01.560
 deep care

00:25:01.560 --> 00:25:01.980
 and love.

00:25:05.220 --> 00:25:06.040
 And I hope

00:25:06.040 --> 00:25:06.820
 you feel that

00:25:06.820 --> 00:25:07.320
 deep love

00:25:07.320 --> 00:25:07.800
 and care.

00:25:09.300 --> 00:25:10.320
 Because I hope,

00:25:10.319 --> 00:25:11.240
 honestly hope

00:25:11.240 --> 00:25:14.019
 that we will

00:25:14.019 --> 00:25:15.220
 all of us

00:25:15.220 --> 00:25:15.839
 see each other

00:25:15.839 --> 00:25:17.599
 in the life

00:25:17.599 --> 00:25:18.220
 after this.

00:25:19.299 --> 00:25:19.960
 That we will

00:25:19.960 --> 00:25:20.500
 not come to

00:25:20.500 --> 00:25:21.000
 heaven and all

00:25:21.000 --> 00:25:21.359
 of a sudden

00:25:21.359 --> 00:25:21.759
 thinking,

00:25:21.980 --> 00:25:22.779
 I used to

00:25:22.779 --> 00:25:23.500
 sit next to

00:25:23.500 --> 00:25:24.099
 so and so

00:25:24.099 --> 00:25:24.579
 and they're

00:25:24.579 --> 00:25:25.039
 not here.

00:25:28.379 --> 00:25:28.960
 But let me

00:25:28.960 --> 00:25:29.819
 finish on the

00:25:29.819 --> 00:25:30.939
 encouraging word

00:25:30.939 --> 00:25:31.980
 and the news

00:25:31.980 --> 00:25:32.679
 that there is

00:25:32.679 --> 00:25:32.980
 help.

00:25:33.659 --> 00:25:34.099
 Because I don't

00:25:34.099 --> 00:25:34.559
 want anyone,

00:25:34.740 --> 00:25:35.019
 and I don't

00:25:35.019 --> 00:25:35.500
 think Paul

00:25:35.500 --> 00:25:36.059
 wanted Timothy

00:25:36.059 --> 00:25:36.700
 to go away

00:25:36.700 --> 00:25:37.539
 frightened and

00:25:37.539 --> 00:25:37.819
 worried.

00:25:37.919 --> 00:25:38.259
 Am I just

00:25:38.259 --> 00:25:39.019
 going to drop

00:25:39.019 --> 00:25:39.220
 off?

00:25:39.279 --> 00:25:39.519
 Am I going

00:25:39.519 --> 00:25:40.059
 to slip?

00:25:41.379 --> 00:25:41.700
 No,

00:25:41.740 --> 00:25:42.160
 Paul says

00:25:42.160 --> 00:25:42.400
 there is

00:25:42.400 --> 00:25:42.639
 help.

00:25:43.539 --> 00:25:44.000
 And help

00:25:44.000 --> 00:25:44.500
 comes really

00:25:44.500 --> 00:25:44.799
 in two

00:25:44.799 --> 00:25:45.139
 forms.

00:25:46.639 --> 00:25:46.879
 And I

00:25:46.879 --> 00:25:47.079
 think it's

00:25:47.079 --> 00:25:47.599
 really important

00:25:47.599 --> 00:25:48.960
 to acknowledge

00:25:48.960 --> 00:25:51.940
 and receive

00:25:51.940 --> 00:25:52.379
 the help

00:25:52.379 --> 00:25:52.619
 that is

00:25:52.619 --> 00:25:52.900
 available.

00:25:53.059 --> 00:25:53.500
 Sometimes I

00:25:53.500 --> 00:25:54.019
 think in our

00:25:54.019 --> 00:25:54.960
 individualistic

00:25:54.960 --> 00:25:56.180
 society we

00:25:56.180 --> 00:25:56.900
 fall in the

00:25:56.900 --> 00:25:57.519
 trap of

00:25:57.519 --> 00:25:58.279
 applying all

00:25:58.279 --> 00:25:58.799
 this on our

00:25:58.799 --> 00:25:59.059
 own.

00:25:59.119 --> 00:25:59.619
 But we need

00:25:59.619 --> 00:26:00.200
 help and it's

00:26:00.200 --> 00:26:00.539
 there.

00:26:01.660 --> 00:26:02.220
 And the first

00:26:02.220 --> 00:26:03.299
 help is

00:26:03.299 --> 00:26:04.099
 actually Paul

00:26:04.099 --> 00:26:04.900
 offering in

00:26:04.900 --> 00:26:05.639
 himself.

00:26:06.079 --> 00:26:06.559
 Look with me

00:26:06.559 --> 00:26:07.119
 to verse 6,

00:26:07.639 --> 00:26:09.919
 7,

00:26:10.000 --> 00:26:10.240
 and 8.

00:26:11.720 --> 00:26:12.619
 He says,

00:26:12.839 --> 00:26:13.539
 For I,

00:26:13.759 --> 00:26:14.059
 Timothy,

00:26:14.240 --> 00:26:14.859
 am already

00:26:14.859 --> 00:26:15.399
 being poured

00:26:15.399 --> 00:26:16.240
 out like a

00:26:16.240 --> 00:26:16.819
 drink offering,

00:26:17.440 --> 00:26:18.179
 and the time

00:26:18.179 --> 00:26:19.099
 has come for

00:26:19.099 --> 00:26:19.859
 my departure.

00:26:20.899 --> 00:26:21.619
 I have

00:26:21.619 --> 00:26:22.179
 fought the

00:26:22.179 --> 00:26:22.639
 good fight.

00:26:23.000 --> 00:26:23.740
 I have

00:26:23.740 --> 00:26:24.319
 finished the

00:26:24.319 --> 00:26:24.539
 race.

00:26:24.639 --> 00:26:25.259
 I have

00:26:25.259 --> 00:26:25.759
 kept the

00:26:25.759 --> 00:26:26.099
 faith.

00:26:26.940 --> 00:26:27.579
 Now there

00:26:27.579 --> 00:26:28.240
 is in store

00:26:28.240 --> 00:26:28.740
 for me the

00:26:28.740 --> 00:26:30.179
 crown of

00:26:30.179 --> 00:26:30.740
 righteousness.

00:26:31.339 --> 00:26:31.700
 What is

00:26:31.700 --> 00:26:32.119
 Paul doing?

00:26:34.119 --> 00:26:34.740
 I don't

00:26:34.740 --> 00:26:35.079
 think he's

00:26:35.079 --> 00:26:35.480
 boasting.

00:26:36.559 --> 00:26:38.379
 I don't

00:26:38.379 --> 00:26:39.039
 think he's

00:26:39.039 --> 00:26:39.980
 always saying

00:26:39.980 --> 00:26:40.379
 to Timothy,

00:26:40.720 --> 00:26:41.039
 you know,

00:26:42.159 --> 00:26:42.839
 na, na, na,

00:26:42.839 --> 00:26:43.240
 na, na,

00:26:43.240 --> 00:26:44.299
 I'm already

00:26:44.299 --> 00:26:44.659
 here.

00:26:45.319 --> 00:26:45.679
 Now you

00:26:45.679 --> 00:26:46.019
 try.

00:26:46.819 --> 00:26:47.559
 That's not

00:26:47.559 --> 00:26:47.919
 Paul.

00:26:48.720 --> 00:26:49.480
 I think

00:26:49.480 --> 00:26:50.599
 Paul simply

00:26:50.599 --> 00:26:51.480
 wants to

00:26:51.480 --> 00:26:51.980
 encourage

00:26:51.980 --> 00:26:52.700
 Timothy to

00:26:52.700 --> 00:26:53.139
 realize,

00:26:53.559 --> 00:26:53.899
 you know,

00:26:53.960 --> 00:26:54.279
 it is

00:26:54.279 --> 00:26:54.779
 possible.

00:26:56.359 --> 00:26:56.700
 And if

00:26:56.700 --> 00:26:57.039
 you know

00:26:57.039 --> 00:26:57.859
 of any,

00:26:58.240 --> 00:26:58.940
 even part

00:26:58.940 --> 00:26:59.259
 of what

00:26:59.259 --> 00:27:00.059
 Paul had

00:27:00.059 --> 00:27:00.399
 to go

00:27:00.399 --> 00:27:01.259
 through for

00:27:01.259 --> 00:27:01.960
 his faith,

00:27:02.299 --> 00:27:03.259
 the lashings,

00:27:03.839 --> 00:27:04.940
 the imprisonments,

00:27:04.940 --> 00:27:06.360
 yet for

00:27:06.360 --> 00:27:07.019
 him to

00:27:07.019 --> 00:27:07.980
 testify that

00:27:07.980 --> 00:27:08.600
 he's finished

00:27:08.600 --> 00:27:09.140
 the race,

00:27:09.340 --> 00:27:09.759
 kept the

00:27:09.759 --> 00:27:10.100
 faith,

00:27:11.220 --> 00:27:11.600
 he's saying

00:27:11.600 --> 00:27:12.080
 to Timothy,

00:27:12.380 --> 00:27:13.000
 it is also

00:27:13.000 --> 00:27:13.820
 possible for

00:27:13.820 --> 00:27:15.220
 you to

00:27:15.220 --> 00:27:15.759
 follow my

00:27:15.759 --> 00:27:16.500
 example,

00:27:17.559 --> 00:27:18.640
 be encouraged,

00:27:19.000 --> 00:27:19.759
 and remember

00:27:19.759 --> 00:27:20.160
 me.

00:27:23.759 --> 00:27:24.680
 That Paul

00:27:24.680 --> 00:27:25.360
 himself was

00:27:25.360 --> 00:27:25.940
 able to do

00:27:25.940 --> 00:27:26.200
 it,

00:27:26.600 --> 00:27:27.680
 meaning also

00:27:27.680 --> 00:27:28.940
 you can.

00:27:30.160 --> 00:27:30.700
 Practically,

00:27:30.779 --> 00:27:31.220
 I think it

00:27:31.220 --> 00:27:31.480
 means,

00:27:31.539 --> 00:27:32.160
 and I'm

00:27:32.160 --> 00:27:33.160
 borrowing a

00:27:33.160 --> 00:27:33.880
 phrase that I

00:27:33.880 --> 00:27:34.620
 found in a

00:27:34.619 --> 00:27:35.199
 book written

00:27:35.199 --> 00:27:35.599
 by John

00:27:35.599 --> 00:27:36.059
 Piper,

00:27:36.599 --> 00:27:36.979
 where he

00:27:36.979 --> 00:27:37.319
 says,

00:27:37.379 --> 00:27:37.699
 in one of

00:27:37.699 --> 00:27:38.239
 his chapters,

00:27:38.399 --> 00:27:38.759
 he says,

00:27:38.879 --> 00:27:39.639
 read Christian

00:27:39.639 --> 00:27:40.259
 biography.

00:27:42.000 --> 00:27:42.399
 Basically,

00:27:42.519 --> 00:27:42.879
 that chapter

00:27:42.879 --> 00:27:43.539
 is all about

00:27:43.539 --> 00:27:43.899
 that we

00:27:43.899 --> 00:27:44.479
 should make

00:27:44.479 --> 00:27:45.599
 more effort

00:27:45.599 --> 00:27:46.579
 in reading

00:27:46.579 --> 00:27:48.139
 of some

00:27:48.139 --> 00:27:48.399
 of the,

00:27:48.459 --> 00:27:48.819
 we call

00:27:48.819 --> 00:27:49.559
 them heroes

00:27:49.559 --> 00:27:49.959
 of the

00:27:49.959 --> 00:27:50.179
 faith.

00:27:50.279 --> 00:27:50.479
 I think

00:27:50.479 --> 00:27:51.039
 that's a

00:27:51.039 --> 00:27:51.459
 terrible,

00:27:51.759 --> 00:27:52.059
 terrible

00:27:52.059 --> 00:27:52.719
 phrase or

00:27:52.719 --> 00:27:53.059
 title.

00:27:53.959 --> 00:27:54.419
 Paul isn't

00:27:54.419 --> 00:27:54.979
 a hero

00:27:54.979 --> 00:27:55.399
 of the

00:27:55.399 --> 00:27:55.639
 faith,

00:27:55.779 --> 00:27:56.399
 he is just

00:27:56.399 --> 00:27:56.799
 like one

00:27:56.799 --> 00:27:57.179
 of us.

00:27:57.279 --> 00:27:57.579
 We shouldn't

00:27:57.579 --> 00:27:57.779
 put him

00:27:57.779 --> 00:27:58.039
 on a

00:27:58.039 --> 00:27:58.559
 pedestal,

00:27:58.919 --> 00:27:59.099
 but we

00:27:59.099 --> 00:27:59.699
 should learn

00:27:59.699 --> 00:28:00.099
 from his

00:28:00.099 --> 00:28:00.679
 life and

00:28:00.679 --> 00:28:01.119
 how he

00:28:01.119 --> 00:28:02.299
 remained

00:28:02.299 --> 00:28:03.699
 faithful to

00:28:03.699 --> 00:28:04.000
 Jesus.

00:28:04.619 --> 00:28:06.239
 And we

00:28:06.239 --> 00:28:06.819
 should read

00:28:06.819 --> 00:28:07.239
 all the

00:28:07.239 --> 00:28:07.599
 Christian

00:28:07.599 --> 00:28:08.299
 biography that

00:28:08.299 --> 00:28:08.639
 is in the

00:28:08.639 --> 00:28:08.879
 Bible,

00:28:08.979 --> 00:28:09.659
 but throughout

00:28:09.659 --> 00:28:10.119
 history,

00:28:10.239 --> 00:28:10.579
 there are so

00:28:10.579 --> 00:28:11.099
 many great

00:28:11.099 --> 00:28:11.599
 books out

00:28:11.599 --> 00:28:11.859
 there that

00:28:11.859 --> 00:28:12.459
 can encourage

00:28:12.459 --> 00:28:12.719
 us,

00:28:12.979 --> 00:28:13.259
 of people

00:28:13.259 --> 00:28:13.539
 that have

00:28:13.539 --> 00:28:14.079
 gone before

00:28:14.079 --> 00:28:14.519
 us.

00:28:17.139 --> 00:28:17.759
 I also

00:28:17.759 --> 00:28:18.239
 think that

00:28:18.239 --> 00:28:18.500
 is what

00:28:18.500 --> 00:28:19.179
 church is

00:28:19.179 --> 00:28:19.699
 all about.

00:28:20.799 --> 00:28:21.439
 We should

00:28:21.439 --> 00:28:23.199
 allow people

00:28:23.199 --> 00:28:25.059
 to read our

00:28:25.059 --> 00:28:25.819
 biographies,

00:28:25.899 --> 00:28:26.279
 we should

00:28:26.279 --> 00:28:27.599
 share stories,

00:28:27.659 --> 00:28:28.119
 much more

00:28:28.119 --> 00:28:28.579
 than we do.

00:28:28.579 --> 00:28:30.359
 and I

00:28:30.359 --> 00:28:31.240
 would say

00:28:31.240 --> 00:28:31.740
 to the

00:28:31.740 --> 00:28:32.000
 younger

00:28:32.000 --> 00:28:32.379
 people in

00:28:32.379 --> 00:28:32.539
 this

00:28:32.539 --> 00:28:32.879
 congregation,

00:28:33.199 --> 00:28:33.500
 look at

00:28:33.500 --> 00:28:34.019
 the older

00:28:34.019 --> 00:28:34.639
 generation

00:28:34.639 --> 00:28:35.399
 who are

00:28:35.399 --> 00:28:35.740
 a little

00:28:35.740 --> 00:28:36.299
 bit closer

00:28:36.299 --> 00:28:37.619
 to going

00:28:37.619 --> 00:28:37.980
 to the

00:28:37.980 --> 00:28:38.579
 true home

00:28:38.579 --> 00:28:39.579
 and learn

00:28:39.579 --> 00:28:40.019
 from how

00:28:40.019 --> 00:28:40.519
 they have

00:28:40.519 --> 00:28:41.079
 continued

00:28:41.079 --> 00:28:42.259
 to stand

00:28:42.259 --> 00:28:43.460
 firm and

00:28:43.460 --> 00:28:43.919
 keep the

00:28:43.919 --> 00:28:44.220
 faith.

00:28:45.359 --> 00:28:46.139
 That's what

00:28:46.139 --> 00:28:46.599
 Paul is

00:28:46.599 --> 00:28:46.939
 doing.

00:28:47.799 --> 00:28:48.199
 And vice

00:28:48.199 --> 00:28:48.519
 versa,

00:28:48.659 --> 00:28:49.119
 those who

00:28:49.119 --> 00:28:50.000
 are a little

00:28:50.000 --> 00:28:50.519
 bit further

00:28:50.519 --> 00:28:52.039
 in the

00:28:52.039 --> 00:28:52.619
 season of

00:28:52.619 --> 00:28:53.039
 life,

00:28:53.599 --> 00:28:55.159
 allow and

00:28:55.159 --> 00:28:55.639
 take the

00:28:55.639 --> 00:28:56.559
 opportunity to

00:28:56.559 --> 00:28:58.299
 teach generations

00:28:58.299 --> 00:28:59.019
 growing up

00:28:59.019 --> 00:29:00.379
 what you've

00:29:00.379 --> 00:29:02.579
 learned to

00:29:02.579 --> 00:29:03.179
 stick to

00:29:03.179 --> 00:29:03.740
 the path

00:29:03.740 --> 00:29:04.259
 and to

00:29:04.259 --> 00:29:04.700
 the road.

00:29:06.200 --> 00:29:07.200
 Paul offers

00:29:07.200 --> 00:29:08.179
 himself as

00:29:08.179 --> 00:29:09.159
 that help.

00:29:09.419 --> 00:29:10.079
 But lastly,

00:29:10.259 --> 00:29:10.700
 and most

00:29:10.700 --> 00:29:11.179
 importantly,

00:29:11.399 --> 00:29:11.720
 the help

00:29:11.720 --> 00:29:13.419
 comes from

00:29:13.419 --> 00:29:14.879
 Jesus himself.

00:29:15.779 --> 00:29:16.480
 Because Paul

00:29:16.480 --> 00:29:16.919
 says in

00:29:16.919 --> 00:29:17.700
 verse 17,

00:29:18.399 --> 00:29:18.779
 but the

00:29:18.779 --> 00:29:19.799
 Lord stood

00:29:19.799 --> 00:29:20.419
 at my

00:29:20.419 --> 00:29:21.240
 sight and

00:29:21.240 --> 00:29:21.720
 gave me

00:29:21.720 --> 00:29:22.559
 strength,

00:29:23.000 --> 00:29:23.539
 so that

00:29:23.539 --> 00:29:24.200
 through me

00:29:24.200 --> 00:29:24.779
 the message

00:29:24.779 --> 00:29:25.339
 might be

00:29:25.339 --> 00:29:25.679
 fully

00:29:25.679 --> 00:29:26.139
 proclaimed,

00:29:26.140 --> 00:29:26.600
 and all

00:29:26.600 --> 00:29:27.300
 the Gentiles

00:29:27.300 --> 00:29:27.960
 might hear

00:29:27.960 --> 00:29:28.200
 it.

00:29:29.520 --> 00:29:29.860
 And I

00:29:29.860 --> 00:29:30.000
 was

00:29:30.000 --> 00:29:30.340
 delivered

00:29:30.340 --> 00:29:30.800
 from the

00:29:30.800 --> 00:29:31.220
 lion's

00:29:31.220 --> 00:29:31.580
 mouth.

00:29:32.259 --> 00:29:32.620
 And again

00:29:32.620 --> 00:29:32.920
 in verse

00:29:32.920 --> 00:29:33.240
 18,

00:29:33.320 --> 00:29:33.520
 he says,

00:29:33.600 --> 00:29:33.820
 the Lord

00:29:33.820 --> 00:29:34.500
 will rescue

00:29:34.500 --> 00:29:34.980
 me from

00:29:34.980 --> 00:29:35.900
 every evil

00:29:35.900 --> 00:29:36.360
 attack.

00:29:37.660 --> 00:29:38.220
 Here are

00:29:38.220 --> 00:29:39.100
 two thoughts

00:29:39.100 --> 00:29:39.660
 to finish

00:29:39.660 --> 00:29:39.960
 on.

00:29:42.160 --> 00:29:42.720
 Finish

00:29:42.720 --> 00:29:45.340
 well does

00:29:45.340 --> 00:29:46.200
 come from

00:29:46.200 --> 00:29:47.300
 combining

00:29:47.300 --> 00:29:48.300
 faith with

00:29:48.300 --> 00:29:49.200
 works and

00:29:49.200 --> 00:29:49.560
 doing,

00:29:50.060 --> 00:29:50.780
 serving the

00:29:50.780 --> 00:29:51.140
 Lord.

00:29:53.540 --> 00:29:54.140
 It is also

00:29:54.140 --> 00:29:54.780
 being aware

00:29:54.780 --> 00:29:55.480
 of opposition

00:29:55.480 --> 00:29:56.660
 and the

00:29:56.660 --> 00:29:57.180
 danger of

00:29:57.180 --> 00:29:57.640
 wandering.

00:29:59.720 --> 00:30:00.019
 But the

00:30:00.019 --> 00:30:00.220
 helper

00:30:00.220 --> 00:30:01.680
 kid is a

00:30:01.680 --> 00:30:04.220
 Jesus who

00:30:04.220 --> 00:30:04.960
 will strengthen

00:30:04.960 --> 00:30:06.720
 us at

00:30:06.720 --> 00:30:07.460
 every stage

00:30:07.460 --> 00:30:07.940
 of our

00:30:07.940 --> 00:30:08.279
 journey.

00:30:09.599 --> 00:30:10.240
 What's one

00:30:10.240 --> 00:30:10.740
 of the names

00:30:10.740 --> 00:30:11.640
 given to

00:30:11.640 --> 00:30:11.940
 Jesus?

00:30:13.200 --> 00:30:13.880
 He is

00:30:13.880 --> 00:30:15.599
 Emmanuel,

00:30:16.160 --> 00:30:19.059
 God with

00:30:19.059 --> 00:30:19.480
 us.

00:30:19.480 --> 00:30:20.220
 God

00:30:20.220 --> 00:30:24.220
 with

00:30:24.220 --> 00:30:26.880
 God with

00:30:26.880 --> 00:30:27.220
 me.

00:30:27.220 --> 00:30:28.259
 But we

00:30:28.259 --> 00:30:28.519
 should.

00:30:29.799 --> 00:30:30.299
 Because God

00:30:30.299 --> 00:30:30.640
 hasn't

00:30:30.640 --> 00:30:31.200
 changed.

00:30:31.380 --> 00:30:31.579
 And the

00:30:31.579 --> 00:30:32.279
 same God

00:30:32.279 --> 00:30:32.860
 who gave

00:30:32.860 --> 00:30:34.000
 strength to

00:30:34.000 --> 00:30:34.420
 Paul,

00:30:34.779 --> 00:30:35.880
 and through

00:30:35.880 --> 00:30:36.680
 what Paul is

00:30:36.680 --> 00:30:37.059
 sharing here,

00:30:37.099 --> 00:30:37.579
 would give the

00:30:37.579 --> 00:30:38.180
 strength to

00:30:38.180 --> 00:30:38.539
 Timothy,

00:30:39.059 --> 00:30:39.799
 would also be

00:30:39.799 --> 00:30:40.500
 the one giving

00:30:40.500 --> 00:30:41.380
 strength to

00:30:41.380 --> 00:30:41.980
 each one of

00:30:41.980 --> 00:30:42.299
 us.

00:30:42.299 --> 00:30:42.359
 us.

00:30:45.039 --> 00:30:45.960
 But most

00:30:45.960 --> 00:30:46.399
 importantly,

00:30:46.759 --> 00:30:47.779
 is that the

00:30:47.779 --> 00:30:48.299
 Lord will not

00:30:48.299 --> 00:30:48.680
 just give

00:30:48.680 --> 00:30:49.279
 strength,

00:30:50.000 --> 00:30:51.419
 he also is

00:30:51.419 --> 00:30:52.099
 able and

00:30:52.099 --> 00:30:53.680
 willing to

00:30:53.680 --> 00:30:54.460
 rescue us

00:30:54.460 --> 00:30:55.599
 from every

00:30:55.599 --> 00:30:56.339
 evil attack

00:30:56.339 --> 00:30:57.000
 and will

00:30:57.000 --> 00:30:57.740
 bring us

00:30:57.740 --> 00:30:59.180
 safely to

00:30:59.180 --> 00:31:00.639
 his heavenly

00:31:00.639 --> 00:31:01.099
 kingdom.

00:31:02.480 --> 00:31:03.639
 So ultimately,

00:31:04.680 --> 00:31:05.919
 understanding the

00:31:05.919 --> 00:31:06.940
 call to not

00:31:06.940 --> 00:31:07.599
 just start well,

00:31:07.659 --> 00:31:08.119
 but also to

00:31:08.119 --> 00:31:08.680
 finish well,

00:31:10.039 --> 00:31:10.779
 boils down to

00:31:10.779 --> 00:31:11.259
 trust,

00:31:12.180 --> 00:31:12.720
 and starting

00:31:12.720 --> 00:31:13.420
 each day

00:31:13.420 --> 00:31:14.619
 in dependence

00:31:14.619 --> 00:31:15.299
 of him and

00:31:15.299 --> 00:31:15.460
 say,

00:31:15.519 --> 00:31:15.879
 Lord, I

00:31:15.879 --> 00:31:16.259
 need your

00:31:16.259 --> 00:31:16.839
 strength.

00:31:17.339 --> 00:31:18.500
 I need you

00:31:18.500 --> 00:31:20.339
 to take me

00:31:20.339 --> 00:31:21.079
 safely home.

00:31:23.119 --> 00:31:23.859
 Let's pray

00:31:23.859 --> 00:31:24.200
 together.

00:31:26.700 --> 00:31:27.480
 Lord, we

00:31:27.480 --> 00:31:28.180
 thank you so

00:31:28.180 --> 00:31:29.500
 much again for

00:31:29.500 --> 00:31:30.379
 your precious

00:31:30.379 --> 00:31:30.879
 word,

00:31:31.879 --> 00:31:35.139
 how every

00:31:35.139 --> 00:31:35.980
 part of your

00:31:35.980 --> 00:31:36.839
 word is

00:31:36.839 --> 00:31:40.180
 inspired by

00:31:40.180 --> 00:31:40.539
 you,

00:31:40.539 --> 00:31:42.100
 is your

00:31:42.100 --> 00:31:42.860
 living word

00:31:42.860 --> 00:31:43.380
 to us

00:31:43.380 --> 00:31:43.759
 today,

00:31:44.519 --> 00:31:46.680
 and we

00:31:46.680 --> 00:31:47.140
 thank you

00:31:47.140 --> 00:31:48.539
 for Paul's

00:31:48.539 --> 00:31:49.060
 words to

00:31:49.060 --> 00:31:49.700
 Timothy and

00:31:49.700 --> 00:31:50.299
 through Timothy

00:31:50.299 --> 00:31:50.740
 to us

00:31:50.740 --> 00:31:51.060
 tonight.

00:31:54.060 --> 00:31:55.180
 I pray that

00:31:55.180 --> 00:31:55.940
 whatever stage

00:31:55.940 --> 00:31:57.039
 we are in

00:31:57.039 --> 00:31:57.779
 our following

00:31:57.779 --> 00:31:58.259
 of you,

00:31:58.320 --> 00:31:58.759
 Lord Jesus,

00:31:59.779 --> 00:32:01.400
 that you

00:32:01.400 --> 00:32:02.019
 will give us

00:32:02.019 --> 00:32:03.000
 that strength

00:32:03.000 --> 00:32:05.140
 to do

00:32:05.140 --> 00:32:06.240
 whatever is

00:32:06.240 --> 00:32:07.100
 necessary,

00:32:07.820 --> 00:32:08.680
 to put in

00:32:08.680 --> 00:32:09.460
 that extra

00:32:09.460 --> 00:32:11.220
 effort to

00:32:11.220 --> 00:32:11.600
 not only

00:32:11.600 --> 00:32:12.420
 start well,

00:32:12.500 --> 00:32:13.060
 but also to

00:32:13.060 --> 00:32:13.940
 finish well,

00:32:14.400 --> 00:32:15.740
 to fight the

00:32:15.740 --> 00:32:16.380
 fight, to

00:32:16.380 --> 00:32:17.019
 keep the

00:32:17.019 --> 00:32:17.660
 faith and

00:32:17.660 --> 00:32:18.799
 finish this

00:32:18.799 --> 00:32:21.320
 race, but

00:32:21.320 --> 00:32:21.740
 knowing that

00:32:21.740 --> 00:32:22.480
 we can call

00:32:22.480 --> 00:32:23.060
 on your

00:32:23.060 --> 00:32:24.380
 help that

00:32:24.380 --> 00:32:24.820
 is available

00:32:24.820 --> 00:32:26.640
 to us all

00:32:26.640 --> 00:32:27.240
 the time.

00:32:28.180 --> 00:32:28.840
 Lord, it is

00:32:28.840 --> 00:32:29.720
 my prayer that

00:32:29.720 --> 00:32:31.000
 we may all

00:32:31.000 --> 00:32:31.660
 see one

00:32:31.660 --> 00:32:32.680
 another in

00:32:33.480 --> 00:32:34.039
 our eternal

00:32:34.039 --> 00:32:34.600
 home in

00:32:34.600 --> 00:32:36.420
 heaven, but

00:32:36.420 --> 00:32:37.240
 we need you to

00:32:37.240 --> 00:32:37.640
 take us

00:32:37.640 --> 00:32:38.339
 safely there.

00:32:39.539 --> 00:32:40.259
 So I pray

00:32:40.259 --> 00:32:40.940
 that for this

00:32:40.940 --> 00:32:41.500
 church, I

00:32:41.500 --> 00:32:42.200
 pray that for

00:32:42.200 --> 00:32:43.400
 Bellevue, for

00:32:43.400 --> 00:32:44.019
 other churches

00:32:44.019 --> 00:32:44.740
 in this city,

00:32:44.819 --> 00:32:45.460
 in this country,

00:32:46.380 --> 00:32:46.859
 Lord, help

00:32:46.859 --> 00:32:47.460
 your people,

00:32:47.620 --> 00:32:48.220
 your children,

00:32:48.980 --> 00:32:49.599
 to keep the

00:32:49.599 --> 00:32:50.440
 faith and to

00:32:50.440 --> 00:32:51.099
 finish well,

00:32:51.859 --> 00:32:52.680
 for your glory

00:32:52.680 --> 00:32:53.200
 and for your

00:32:53.200 --> 00:32:54.779
 honor, in

00:32:54.779 --> 00:32:55.519
 Christ's name.

00:32:56.799 --> 00:32:57.220
 Amen.

00:32:57.220 --> 00:32:57.339
 Amen.

00:32:57.339 --> 00:32:57.380
 Amen.

00:32:57.380 --> 00:32:57.400
 Amen.

00:32:57.400 --> 00:32:57.420
 Amen.

00:32:57.420 --> 00:32:59.460
 Amen.

00:32:59.460 --> 00:32:59.500
 Amen.

00:32:59.500 --> 00:32:59.539
 Amen.

00:32:59.539 --> 00:33:01.460
 Amen.

00:33:01.460 --> 00:33:01.539
 Amen.

00:33:01.539 --> 00:33:03.460
 Amen.

00:33:03.460 --> 00:33:03.539
 Amen.

00:33:03.539 --> 00:33:05.460
 Amen.

00:33:05.460 --> 00:33:05.500
 Amen.