WEBVTT

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 Well, thank you all very, very much for such a warm welcome.

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 It's such a joy for me and my family to be back with you today,

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 and it's so good to see so many of you here.

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 It's wonderful because many of you are very familiar faces.

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 We have so many dear friends in this congregation,

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 but many of you are faces that I don't know.

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 And that is also wonderful because it just shows the way the Lord is building his church

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 over the past number of years.

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 For those of you who have not met before,

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 I am the less good-looking, less intelligent version of Kori.

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 So I was here as assistant pastor to Derrick from 2018 to 2021,

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 three years that we loved so much,

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 and we were so blessed to be here and to enjoy such a precious time with you.

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 Since 2021, I've been back serving on the Isle of Lewis

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 in the congregation of Carlaway,

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 and I bring the warmest greetings of the congregation there.

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 And I do just want to take a moment to say that for us in Carlaway,

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 and really for the whole free church across the Highlands and Islands,

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 I want to say this, Sincis is a massive inspiration to us.

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 We live in communities where populations are going down,

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 churches are getting older and smaller,

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 and we're facing a huge challenge to get the people on our doorstep

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 to see that the gospel is relevant.

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 And the congregation here in Sincis is a massive inspiration for us.

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 For many reasons, one, because it's a reminder for us

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 that right in the heart of our capital city, we have a huge crowd gathering

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 to meet in the name of Jesus and to praise his name.

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 And also because of the community and ministries

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 that you have built up here over the years,

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 has been such a positive model of what Jesus wants his church to look like.

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 It was a massive privilege for us to be part of that for those three years,

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 and we're so thankful to Corey, to the leadership here,

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 to everybody who serves, and to you all for being part of such a wonderful congregation.

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 So thank you for all that you do, not just for yourselves,

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 but for the wider church and for our whole nation.

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 You probably don't know this, but you're a massive inspiration to us all.

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 We're going to turn back together to the passage that Lewis read for us,

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 and I want us just to focus in on verses 27 to 30.

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 I didn't tell them at the back, but it would be amazing

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 if we could put 27 to 30 on the screens behind us as we go through these verses today.

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 Let me read them again, John 10, 27, when Jesus said,

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 My sheep hear my voice, I know them and they follow me.

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 I give them eternal life, and they shall never perish,

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 and no one will snatch them out of my hand.

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 My Father, who has given them to me, is greater than all,

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 and no one is able to snatch them out of the Father's hand.

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 I and the Father are one.

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 These words are spoken by Jesus in the context of ongoing tension that's really been running through

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 chapters 5 through to 10 in John's Gospel.

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 Throughout these chapters, Jesus is revealing who he is in both his words and his actions,

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 but there's a section of the religious leaders of the Jewish community

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 who are just resolutely opposed to accepting that Jesus is the Christ, the Son of God.

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 And the tensions building as we go through these chapters,

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 it comes to a bit of a head in this chapter in verse 24,

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 when the leader said to Jesus, Tell us plainly, who are you?

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 And Jesus says, I have.

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 And that's true.

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 Jesus has told them who he is.

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 His words and his miracles are repeatedly revealing and verifying his identity.

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 But the leaders don't and won't believe.

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 And at this stage, a key part of the reason for that is because they are not part of his flock.

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 They refuse to accept that Jesus is the good shepherd.

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 And then in contrast to that, we have this description in the verses on the screen

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 where Jesus describes those who do believe,

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 and those who are part of his flock.

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 And that means that for us today, if you are a Christian or if you become one,

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 these words are talking about you.

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 And what I want us to see today is that what Jesus says in these few sentences

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 is utterly amazing.

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 In fact, in one tiny passage, we find 10 amazing truths.

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 And that's our title.

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 And that means it's a 10-point sermon.

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 So the holidays have not started yet.

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 Sleeves up.

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 Let's go.

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 Okay, first thing.

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 Number one, Jesus says, my sheep hear my voice.

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 This is pointing us to an extremely important theological point that's very, very easy to miss,

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 but it's one that runs right through the whole of Scripture.

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 It's teaching us that the tool that the shepherd uses to lead his sheep is his voice.

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 And as I say, that is a crucial theological point because right through the Bible,

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 you discover that God accomplishes his purposes by using his voice.

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 You see that in creation at the very beginning of the Bible.

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 God spoke and the universe was created.

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 You see it all through the Old Testament.

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 God speaks, whether it's to Abraham, to Moses, to David,

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 whether it's directly in terms of confronting people and speaking to them,

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 or whether it's through the Prophets, to the Prophets,

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 through the Prophets who functioned as God's spokesman.

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 God speaks and his purposes are accomplished.

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 And you see all of that culminating, most of all, in Jesus.

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 As John tells us at the very start of the Gospel,

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 at this Gospel, Jesus is the Word.

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 And that's a very, very rich theological term.

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 Part of what it's conveying is the fact that Jesus is the one who communicates

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 and reveals God to us.

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 And as he comes, he comes to fulfill God's saving plan.

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 He does it through his death and resurrection.

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 And the end result of it all is what?

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 A message.

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 Words that need to be proclaimed.

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 A message of good news.

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 It's the words of eternal life.

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 And everyone who is saved by Jesus

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 is saved because we hear his voice.

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 Now, when I say hear his voice,

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 I don't mean like weird mystical voices where, you know,

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 you're walking down the road and you hear,

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 Thomas, I don't mean that.

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 I don't mean that kind of thing.

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 Maybe there are times when God will meet with people in that way

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 in similar ways to what we see in Scripture,

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 but that's not the emphasis at all that we have in the Christian Gospel.

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 What we have is an emphasis on the message

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 that Jesus gave to his followers

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 and that is now proclaimed throughout the world,

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 that message that's contained here in the Bible.

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 And through the Bible, we hear Jesus' voice.

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 We hear him calling us, teaching us, making promises to us.

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 And if you are here today,

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 and if you're going to become a Christian today,

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 it's because you hear his voice calling you.

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 And that's the experience that everybody who has come to faith

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 has had, has been, you've been drawn by this message that you've heard.

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 And as we think about that,

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 there's such an important point to think about for anybody here,

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 especially who's maybe not sure about the claims of the Gospel.

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 And as Lewis said at the start, we do come here today,

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 and many of you may be here today with questions, uncertainties,

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 hesitations, maybe doubts, maybe skepticism.

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 And maybe as I talk about that call,

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 you're kind of resisting it, thinking,

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 I am not sure that it's for me.

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 Maybe you feel a bit reluctant about the Gospel.

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 Maybe, maybe you do want it,

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 but you feel like something's missing.

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 Maybe you feel like you're not ready for this.

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 Maybe you feel like it's for later in life.

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 Maybe you feel like you're not good enough,

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 or you don't understand enough.

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 So maybe you're sitting here thinking,

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 I can hear this message,

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 I can hear the message of the Gospel, but I'm just not sure I want it.

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 Now, if that's you, you've got to recognize something massive.

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 If you are hearing Jesus' call,

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 even if you're reluctant or stumbling or hesitant,

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 if you're hearing His call, what's it telling you?

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 What is it telling you?

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 Is it telling you that you're not ready?

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 Is it telling you that you're not ready?

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 Is it telling you that you're not good enough?

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 Is it telling you that you're not suitable?

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 No.

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 It's telling you that you can hear.

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 And if you can hear Jesus calling you,

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 what does that tell you?

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 My sheep hear my voice.

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 He wants you in His flock.

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 He is calling you.

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 He is drawing you.

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 And today is the opportunity to respond and to come and step into that family,

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 into that flock.

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 Just go for it.

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 Say, Lord, I hear you and I want to follow you.

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 My sheep hear my voice.

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 That's number one.

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 Number two, and I know them.

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 These are three words that are just outstanding.

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 I know them.

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 They're spoken by Jesus about you.

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 Spoken by Jesus about you.

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 Jesus knows us.

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 Jesus knows you.

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 And that we phrase, that three-word phrase,

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 tells you two massive things.

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 When Jesus says, I know them, it speaks about knowledge.

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 And that's a crucial point about Jesus.

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 Jesus knows each individual.

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 He knows every one of you here.

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 And that knowledge that Jesus has of you is comprehensive.

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 He knows every detail of your life, everything that you're going through,

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 everything you need.

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 As Lewis prayed with the children,

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 he knows the number of hairs on our head.

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 But that knowledge of you is also careful.

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 Knowledge of a person is a little bit like a nuclear reactor.

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 The deeper you go, the more dangerous it gets.

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 And that's why people who know really private things about us and our lives,

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 people like teachers and doctors and lawyers and accountants,

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 they have to be really careful with the knowledge that they have of people.

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 Jesus knows everything about you,

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 and he's careful with that knowledge.

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 He's never going to use that knowledge to be cruel.

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 And that's so crucial because so often in our society today,

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 people will use knowledge about somebody to be cruel

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 or to exploit the fact that they know that.

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 Jesus is not like that.

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 There's no media leaks from heaven.

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 Instead, Jesus is the one before whom you can be completely exposed

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 and completely safe.

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 And that's because this knowledge of you is not just comprehensive and careful.

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 It's also compassionate.

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 Jesus knows you, but that knowledge of you is never separated from his abundant compassion.

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 In other words, what he sees in you doesn't repel him.

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 It actually draws him towards you in love and mercy.

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 The good shepherd doesn't say like, oh, sheep, go away.

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 No.

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 He moves towards his sheep, calling them full of compassion.

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 So I know them, speaks of knowledge.

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 But when you speak that language of I know them, knowledge in Scripture,

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 it's always just more than knowledge.

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 It also speaks of relationship.

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 And so that's the language that's what's been conveyed in the Bible's language of relationship.

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 And we do the same.

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 And in fact, I have a really interesting experience of it right now

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 because half of you, I can say, I know you.

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 Because your friends that we've known during our time here, half of you, I don't know you yet.

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 Because you're new to me.

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 And so when we say, I know somebody, I know them,

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 that doesn't just mean we have a knowledge of their name or address or whatever.

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 It actually means that they're our friend.

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 And there's a relationship in our lives together.

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 Jesus is saying that about you.

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 If you are a follower of Jesus, or if you become one, Jesus looks at you and says,

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 I know them.

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 And that speaks of the deepest relationship.

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 And that's true of us as individual believers.

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 And it's also true of us as a collective flock together.

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 Together we are His.

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 He knows us.

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 We share in that relationship together.

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 Number three, and they follow me.

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 Now, I want you to notice the order here.

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 Jesus knows us and we follow Him.

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 Jesus knows us and we follow Him.

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 And that order is really important to recognize because we can get it the wrong way around.

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 It's not the case that the more we follow Jesus and the better we follow Jesus,

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 the more He gets to know us.

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 The better we are at following Him, the better our relationship with Him becomes.

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 And the better we do in our following, the more He likes us.

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 And the stronger our relationship becomes.

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 It's so easy to think like that, to think that they're really committed Christians.

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 They're the ones that have a real and a proper relationship with Him.

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 They're the ones that really know Him and that He really knows.

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 Not through.

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 That's a theological mistake, a big theological mistake.

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 It's not true.

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 We follow Him because He knows us.

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 Not the other way around.

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 And that means that when you took your very first step as a disciple of Jesus,

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 or when you take that step, if you've not taken it already,

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 at that moment Jesus knows you completely and loves you entirely.

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 In other words, you are utterly His from step one.

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 And there's no promotion from there.

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 You are just His beloved sheep.

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 And it's reminding us that in the Christian, the life of discipleship,

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 the starting point is always His astonishing commitment towards us.

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 And then from that starting point, we follow Him.

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 And that means listening to Him as He speaks to us in His Word,

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 talking to Him day by day in prayer, striving to apply His Word to our lives.

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 And that's just a very obvious and sensible thing to do.

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 We hear someone and we respond.

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 And to not respond is stupid, and yet we do it all the time.

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 My wife has lost count of the amount of time.

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 She says, oh, can you do this? Yes.

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 And then I don't do it. I forget.

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 And as Christians, we can so easily do the same.

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 That's why day by day, day by day, we want to recommit to listening to Jesus,

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 seeking to follow Him and for His Word to shape every part of our lives.

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 That does not mean that we're perfect.

00:16:27.320 --> 00:16:30.320
 We are always stumbling followers.

00:16:30.320 --> 00:16:34.320
 But it's a reminder that a key part of our day-to-day lives as Christians

00:16:34.320 --> 00:16:40.320
 is just that recommitting ourselves each morning to follow Jesus today.

00:16:40.320 --> 00:16:44.320
 I read a brilliant book by a friend of mine called Michael Broutigam.

00:16:44.320 --> 00:16:46.320
 He lived in Edinburgh for a number of years.

00:16:46.320 --> 00:16:48.320
 Some of you may know him.

00:16:48.320 --> 00:16:50.320
 He now is a lecturer in Australia.

00:16:50.320 --> 00:16:56.320
 In fact, he's coming to Edinburgh this summer, so if you see Michael tell him, I said, hi.

00:16:56.320 --> 00:16:59.320
 He wrote a book about discipleship.

00:16:59.320 --> 00:17:01.320
 He said something I thought was brilliant in that book.

00:17:01.320 --> 00:17:05.320
 He said, we spend so much time talking about leadership in the church,

00:17:05.320 --> 00:17:06.320
 and that's a good thing to talk about.

00:17:06.320 --> 00:17:08.320
 Leadership is a crucial part of the church.

00:17:08.320 --> 00:17:11.320
 It's a crucial part of your lives as well and work.

00:17:11.320 --> 00:17:14.320
 And at home, leadership is a crucial topic.

00:17:14.319 --> 00:17:20.319
 But he said, really, our focus should be on followership.

00:17:20.319 --> 00:17:23.319
 I thought that was really perceptive,

00:17:23.319 --> 00:17:26.319
 because before, whatever leaders were followers,

00:17:26.319 --> 00:17:31.319
 followers of Jesus, and that's what we need to always give our attention to.

00:17:31.319 --> 00:17:37.319
 One more point to highlight here is that this also reminds us,

00:17:37.319 --> 00:17:43.319
 that word follow also reminds us that being a Christian is never about standing still.

00:17:43.319 --> 00:17:46.319
 It's so easy to think like that,

00:17:46.319 --> 00:17:48.319
 and I think so many people perceive Christianity like that.

00:17:48.319 --> 00:17:50.319
 They think that by becoming a Christian,

00:17:50.319 --> 00:17:54.319
 you're kind of locking yourself in a time warp and never changing.

00:17:54.319 --> 00:17:55.319
 That's not true.

00:17:55.319 --> 00:17:58.319
 At the heart of discipleship are two key things,

00:17:58.319 --> 00:18:00.319
 repentance and learning.

00:18:00.319 --> 00:18:04.319
 Both of them are impossible if you stand still and never change.

00:18:04.319 --> 00:18:10.319
 The truth is, following Jesus takes you on an amazing journey.

00:18:10.319 --> 00:18:13.319
 A journey of growth where we learn and mature.

00:18:13.319 --> 00:18:18.319
 That's why we come each week together to start a new week learning from God's word.

00:18:18.319 --> 00:18:23.319
 A journey of serving where we do things for Him on our own and together.

00:18:23.319 --> 00:18:27.319
 And it's an amazing journey of discovery as we get to know our church family,

00:18:27.319 --> 00:18:29.319
 as we get to know ourselves better,

00:18:29.319 --> 00:18:33.319
 and as we get to know Jesus more and more deeply.

00:18:33.319 --> 00:18:38.319
 And that's part of what makes being a Christian so brilliant.

00:18:38.319 --> 00:18:45.319
 Because you're on this amazing pathway of learning and growing and thriving,

00:18:45.319 --> 00:18:52.319
 where God the Holy Spirit day by day makes us more and more into the people that we were created to be.

00:18:52.319 --> 00:18:56.319
 Number four, I give them eternal life.

00:18:56.319 --> 00:18:59.319
 There's three amazing words in that statement.

00:18:59.319 --> 00:19:01.319
 Key word, give.

00:19:01.319 --> 00:19:06.319
 So it's not earned.

00:19:06.319 --> 00:19:12.319
 It's not about you getting up to God's standard.

00:19:12.319 --> 00:19:14.319
 It's all grace.

00:19:14.319 --> 00:19:17.319
 Key word, life.

00:19:17.319 --> 00:19:20.319
 Life and not death.

00:19:20.319 --> 00:19:23.319
 Through Jesus, death has been defeated.

00:19:23.319 --> 00:19:26.319
 John's Gospel is building up towards the cross all the time.

00:19:26.319 --> 00:19:32.319
 That's at the heart of his mission to bring life.

00:19:32.319 --> 00:19:38.319
 And the key word to describe it is the word eternal.

00:19:38.319 --> 00:19:40.319
 That's what Jesus has come to give.

00:19:40.319 --> 00:19:42.319
 Eternal life.

00:19:42.319 --> 00:19:45.319
 Nothing below the maximum.

00:19:45.319 --> 00:19:49.319
 Nothing less than abundance.

00:19:49.319 --> 00:19:55.319
 Nothing short of forever.

00:19:55.319 --> 00:19:59.319
 That's what Jesus has come to give us.

00:19:59.319 --> 00:20:01.319
 Number five, and they'll never perish.

00:20:01.319 --> 00:20:05.319
 That's the corresponding truth of the gift of eternal life.

00:20:05.319 --> 00:20:08.319
 All those who trust in Jesus will never perish.

00:20:08.319 --> 00:20:11.319
 Just think about the stuff that lies behind that word perish.

00:20:11.319 --> 00:20:14.319
 You can kind of just, we can expand on that in our minds.

00:20:14.319 --> 00:20:22.319
 You think about fragility, the fact that we are vulnerable, exposed, weak.

00:20:22.319 --> 00:20:26.319
 And all of us are aging.

00:20:26.319 --> 00:20:32.319
 And we rightly put a lot of effort into prolonging death,

00:20:32.319 --> 00:20:34.319
 preserving our lives and the lives of one another.

00:20:34.319 --> 00:20:36.319
 That's such an important thing to do.

00:20:36.319 --> 00:20:40.319
 But although we can maybe prolong death, we can never escape it.

00:20:40.319 --> 00:20:43.319
 We're all fragile.

00:20:43.319 --> 00:20:46.319
 Behind the word perish is also pain.

00:20:46.319 --> 00:20:50.319
 Physical pain of aging, illness, suffering.

00:20:50.319 --> 00:20:55.319
 And the emotional pain of hurt and loss and ultimately the separation

00:20:55.319 --> 00:21:00.319
 that death brings and that causes so much agony in our lives.

00:21:00.319 --> 00:21:04.319
 And there's fear, fragility, pain, fear.

00:21:04.319 --> 00:21:10.319
 Fear of dying, fear of losing what loved ones,

00:21:10.319 --> 00:21:14.319
 fear of eternity in hell,

00:21:14.319 --> 00:21:24.319
 fear of all the vulnerability that our sinful state has exposed us to.

00:21:24.319 --> 00:21:28.319
 And so you look at that word perish and all this stuff lies behind it.

00:21:28.319 --> 00:21:30.319
 Fragility, pain, fear.

00:21:30.319 --> 00:21:34.319
 If you are a Christian or if you become one,

00:21:34.319 --> 00:21:38.319
 you can take all of those things and you can stamp the words,

00:21:38.319 --> 00:21:43.319
 never perish over all of it.

00:21:43.319 --> 00:21:45.319
 So yes, your fragility is real.

00:21:45.319 --> 00:21:46.319
 Your pain is hard.

00:21:46.319 --> 00:21:48.319
 Death is a horrible enemy,

00:21:48.319 --> 00:21:51.319
 but you will never perish if you're trusting in Jesus.

00:21:51.319 --> 00:21:54.319
 You will never be lost.

00:21:54.319 --> 00:22:00.319
 Illness and suffering and aging can be hard things to face,

00:22:00.319 --> 00:22:04.319
 but all of them are just taking you closer and closer and closer

00:22:04.319 --> 00:22:08.319
 to the day when the good shepherd takes you home.

00:22:08.319 --> 00:22:12.319
 And that's why in the Gospel, the day that the whole world fears,

00:22:12.319 --> 00:22:17.319
 the day that we die for us becomes the doorway to paradise.

00:22:17.319 --> 00:22:21.319
 And that's what the Gospel is about.

00:22:21.319 --> 00:22:24.319
 That is what the resurrection of Jesus has accomplished

00:22:24.319 --> 00:22:26.319
 for everyone who trusts in Him.

00:22:26.319 --> 00:22:32.319
 That great stamp of never perish is tattooed onto your life.

00:22:32.319 --> 00:22:34.319
 It cannot be taken away.

00:22:34.319 --> 00:22:36.319
 You think, well, why is that possible?

00:22:36.319 --> 00:22:41.319
 Because of point number six, no one will snatch them out of my hand.

00:22:41.319 --> 00:22:45.319
 That is such a beautiful description of security.

00:22:45.319 --> 00:22:48.319
 If you are a Christian or if you become a Christian,

00:22:48.319 --> 00:22:51.319
 you are in His hands.

00:22:51.319 --> 00:22:54.319
 And I want you just to take a moment to dwell on that truth.

00:22:54.319 --> 00:22:57.319
 Sometimes, you know, you reach passages in Scripture,

00:22:57.319 --> 00:22:59.319
 particularly in John's Gospel, and you read it,

00:22:59.319 --> 00:23:03.319
 and you really have to stretch your mind to think what John is describing.

00:23:03.319 --> 00:23:07.319
 You go to John chapter one, and there's a lot that you have to really think a lot about.

00:23:07.319 --> 00:23:09.319
 But sometimes John is so beautifully simple.

00:23:09.319 --> 00:23:12.319
 You come to that verse, no one will snatch them out of my hands.

00:23:12.319 --> 00:23:16.319
 You just need to look down at your own hands.

00:23:16.319 --> 00:23:23.319
 And think about how Jesus is holding you.

00:23:23.319 --> 00:23:27.319
 And the amazing truth is the fact that He is holding you,

00:23:27.319 --> 00:23:30.319
 and that is never changing.

00:23:30.319 --> 00:23:32.319
 No one will snatch you out of His hands.

00:23:32.319 --> 00:23:37.319
 And that's because His hands are what nail holds in them.

00:23:37.319 --> 00:23:45.319
 And I mean that figuratively, in that the cross has defeated death,

00:23:45.319 --> 00:23:48.319
 united you to Jesus,

00:23:48.319 --> 00:23:51.319
 and the hands that were nailed to that cross

00:23:51.319 --> 00:23:58.319
 are the hands that now will never, ever let you go.

00:23:58.319 --> 00:24:00.319
 Number seven takes us into verse 29.

00:24:00.319 --> 00:24:04.319
 My Father, who has given them to me.

00:24:04.319 --> 00:24:06.319
 It just gets even more amazing as we get into this verse.

00:24:06.319 --> 00:24:09.319
 Jesus starts talking about His Father,

00:24:09.319 --> 00:24:12.319
 and He says something utterly astonishing.

00:24:12.319 --> 00:24:19.319
 He says that you have been given by God the Father to God the Son.

00:24:19.319 --> 00:24:22.319
 That word given is amazing.

00:24:22.319 --> 00:24:27.319
 You are a gift from the Father to the Son.

00:24:27.319 --> 00:24:32.319
 Now, we often think of that word given in different terms.

00:24:32.319 --> 00:24:34.319
 We think of the fact that the Son was given for us.

00:24:34.319 --> 00:24:39.319
 So you think of John 3.16, that the Father gave His Son,

00:24:39.319 --> 00:24:40.319
 so that we might be saved.

00:24:40.319 --> 00:24:42.319
 And that's a beautiful gospel truth.

00:24:42.319 --> 00:24:47.319
 How often do you ever think about the fact that you have been given?

00:24:47.319 --> 00:24:54.319
 How often do you think about the fact that you are a gift?

00:24:54.319 --> 00:24:56.319
 And I want you to think about it,

00:24:56.319 --> 00:24:58.319
 because it's such a beautiful thing to consider.

00:24:58.319 --> 00:25:02.319
 Often we can take huge comfort from the fact that we can say,

00:25:02.319 --> 00:25:04.319
 Jesus is mine, He's my Saviour,

00:25:04.319 --> 00:25:09.319
 but you can also take huge comfort from the fact that you can say,

00:25:09.319 --> 00:25:13.319
 I am His.

00:25:13.319 --> 00:25:21.319
 You've been given to Him, you are His.

00:25:21.319 --> 00:25:24.319
 And this is so, so, so important,

00:25:24.319 --> 00:25:33.319
 because sometimes we can, in our Christian lives,

00:25:33.319 --> 00:25:36.319
 we can look at ourselves and we feel like we are failing,

00:25:36.319 --> 00:25:38.319
 that we are struggling, that we are rubbish,

00:25:38.319 --> 00:25:40.319
 that we are a disappointment, that we are a failure,

00:25:40.319 --> 00:25:44.319
 that we are so far from where we should be,

00:25:44.319 --> 00:25:55.319
 and we can heal all of that by reminding us that we are His.

00:25:55.319 --> 00:25:59.319
 You are given by the Father to the Son,

00:25:59.319 --> 00:26:06.319
 and do you know what Jesus' response to that gift is?

00:26:06.319 --> 00:26:10.319
 He's absolutely delighted.

00:26:10.319 --> 00:26:17.319
 Absolutely delighted that you are His.

00:26:17.319 --> 00:26:20.319
 Number eight, my Father is greater than all.

00:26:20.319 --> 00:26:24.319
 Jesus says you just have to kind of jump across that bit in the commas.

00:26:24.319 --> 00:26:27.319
 My Father is greater than all.

00:26:27.319 --> 00:26:29.319
 God is greater than all.

00:26:29.319 --> 00:26:30.319
 Whose flock are you in?

00:26:30.319 --> 00:26:33.319
 The greatest of all's flock.

00:26:33.319 --> 00:26:36.319
 And I want you to think about that phrase, greater than all.

00:26:36.319 --> 00:26:38.319
 That's such a good phrase for us to think about it.

00:26:38.319 --> 00:26:40.319
 What's the greatest of all?

00:26:40.319 --> 00:26:42.319
 In other words, what's ultimate reality?

00:26:42.319 --> 00:26:44.319
 And this is the question that every single person in Scotland

00:26:44.319 --> 00:26:46.319
 has got to think about more.

00:26:46.319 --> 00:26:48.319
 What is ultimate reality?

00:26:48.319 --> 00:26:51.319
 What is the foundation of everything that exists?

00:26:51.319 --> 00:26:53.319
 What's the destiny to which we're all moving?

00:26:53.319 --> 00:26:56.319
 And what's the purpose and explanation for life

00:26:56.319 --> 00:26:58.319
 as we go through day to day?

00:26:58.319 --> 00:27:01.319
 What is your greatest of all?

00:27:01.319 --> 00:27:06.319
 What's everyone out there's greatest of all?

00:27:06.319 --> 00:27:10.319
 And the culture around us today

00:27:10.319 --> 00:27:14.319
 offers us a lot of depressing answers.

00:27:14.319 --> 00:27:19.319
 Chance, fate, science, a force, something.

00:27:19.319 --> 00:27:22.319
 The gospel is so much better.

00:27:22.319 --> 00:27:26.319
 The gospel tells us that ultimate reality is the God who is wise

00:27:26.319 --> 00:27:30.319
 and pure and good and strong and loving.

00:27:30.319 --> 00:27:33.319
 He is the greatest of all.

00:27:33.319 --> 00:27:35.319
 He is ultimate reality.

00:27:35.319 --> 00:27:38.319
 He is the explanation of everything,

00:27:38.319 --> 00:27:43.319
 and he's doing something.

00:27:43.319 --> 00:27:46.319
 He's holding you.

00:27:46.319 --> 00:27:48.319
 Which is point number nine.

00:27:48.319 --> 00:27:53.319
 No one is able to snatch them out of the Father's hands.

00:27:53.319 --> 00:27:56.319
 I love how in these verses Jesus repeats himself,

00:27:56.319 --> 00:27:59.319
 but he actually says something more the second time

00:27:59.319 --> 00:28:04.319
 because this truth in verse 29 is the same as the truth in verse 28,

00:28:04.319 --> 00:28:07.319
 two pieces of information are added.

00:28:07.319 --> 00:28:10.319
 First, Jesus is now talking about the Father's hands.

00:28:10.319 --> 00:28:13.319
 So in 28 Jesus talks about His hands.

00:28:13.319 --> 00:28:15.319
 29 He talks about the Father's hands.

00:28:15.319 --> 00:28:17.319
 Whose hands is it? Whose hands are holding us?

00:28:17.319 --> 00:28:20.319
 Is it Jesus' hands? Is it the Father's hands?

00:28:20.319 --> 00:28:23.319
 It's both. It's double hands.

00:28:23.319 --> 00:28:27.319
 How cool is that?

00:28:27.319 --> 00:28:33.319
 And the second truth that's added is no one is able.

00:28:33.319 --> 00:28:38.319
 That word able that just adds just a deeper dimension to the truth

00:28:38.319 --> 00:28:40.319
 that's been conveyed here.

00:28:40.319 --> 00:28:42.319
 I love that phrase.

00:28:42.319 --> 00:28:46.319
 In terms of your security in the divine double hands that are holding you,

00:28:46.319 --> 00:28:49.319
 no one is able to snatch you out.

00:28:49.319 --> 00:28:51.319
 No one has the ability to do that.

00:28:51.319 --> 00:28:53.319
 No one is strong enough.

00:28:53.319 --> 00:28:54.319
 No one is capable.

00:28:54.319 --> 00:28:56.319
 It's not possible.

00:28:56.319 --> 00:28:59.319
 No one can do it.

00:28:59.319 --> 00:29:03.319
 Not even yourself.

00:29:03.319 --> 00:29:05.319
 And that's probably the most important thing to remember

00:29:05.319 --> 00:29:09.319
 because we can so easily think that we can stuff it up.

00:29:09.319 --> 00:29:11.319
 You actually can't.

00:29:11.319 --> 00:29:14.319
 You actually can't.

00:29:14.319 --> 00:29:17.319
 Because your salvation never depends on you.

00:29:17.319 --> 00:29:19.319
 It depends entirely on Jesus.

00:29:19.319 --> 00:29:21.319
 Your security never depends on you.

00:29:21.319 --> 00:29:25.319
 It depends on the fact that the Son and the Father's hands

00:29:25.319 --> 00:29:28.319
 are holding you.

00:29:28.319 --> 00:29:33.319
 And it's all reinforced by the tenth and final point.

00:29:33.319 --> 00:29:37.319
 I and the Father are one.

00:29:37.319 --> 00:29:41.319
 This is one of the deepest theological truths that lies at the heart of the Gospel.

00:29:41.319 --> 00:29:45.319
 You have the distinction between the Father and the Son,

00:29:45.319 --> 00:29:53.319
 and yet the simple, beautiful unity, Father and Son are one.

00:29:53.319 --> 00:29:57.319
 And that's one of the great truths of the foundation of the Christian Gospel.

00:29:57.319 --> 00:29:59.319
 The unity of God, one God.

00:29:59.319 --> 00:30:02.319
 John's emphasized this already in chapter one,

00:30:02.319 --> 00:30:07.319
 and it just runs as a foundation running through his whole Gospel.

00:30:07.319 --> 00:30:11.319
 That one God, that united Father and Son,

00:30:11.319 --> 00:30:13.319
 has a unity of will.

00:30:13.319 --> 00:30:15.319
 Father and Son want the same things.

00:30:15.319 --> 00:30:20.319
 Unity of power, Father and Son, same power,

00:30:20.319 --> 00:30:23.319
 Father and Son, same glory.

00:30:23.319 --> 00:30:26.319
 And God the Father and God the Son,

00:30:26.319 --> 00:30:33.319
 and as they send God the Holy Spirit to accomplish God's purposes,

00:30:33.319 --> 00:30:35.319
 are all united together.

00:30:35.319 --> 00:30:40.319
 And John will go on in chapter 14, 16 to tell us more

00:30:40.319 --> 00:30:45.319
 about the work of the Holy Spirit as Father, Son and Spirit works together

00:30:45.319 --> 00:30:47.319
 to accomplish God's purposes.

00:30:47.319 --> 00:30:50.319
 Together they're doing something.

00:30:50.319 --> 00:30:54.319
 What are they doing?

00:30:54.319 --> 00:31:05.319
 Saving you, holding you, loving you.

00:31:05.319 --> 00:31:11.319
 And if you, I don't know if this is theologically appropriate,

00:31:11.319 --> 00:31:15.319
 I'm going back to Lewis anyway shortly, so it'll be fine.

00:31:15.319 --> 00:31:24.319
 I want you to think that you can go round the Trinity,

00:31:24.319 --> 00:31:29.319
 come into the Father and to the Son and to the Spirit,

00:31:29.319 --> 00:31:32.319
 and you come to the Father and he says, I love you, holding you.

00:31:32.319 --> 00:31:38.319
 You come to the Son, I love you too, and I'm holding you as well.

00:31:38.319 --> 00:31:41.319
 And you come to the Holy Spirit and he says, I love you too,

00:31:41.319 --> 00:31:46.319
 and I'm coming to dwell in you and never leaving.

00:31:46.319 --> 00:31:49.319
 And you just go round the Trinity, Father, Son, Holy Spirit,

00:31:49.319 --> 00:31:53.319
 and you just see this beautiful, repeated, re-emphasized,

00:31:53.319 --> 00:32:00.319
 unending commitment to save you and to save all the flock of Jesus

00:32:00.319 --> 00:32:06.319
 across the ages of history, across the nations of the world.

00:32:06.319 --> 00:32:16.319
 One tiny statement gives us 10 amazing truths.

00:32:16.319 --> 00:32:22.319
 Do you know what happened next?

00:32:22.319 --> 00:32:32.319
 The Jewish leaders picked up stones to kill him.

00:32:32.319 --> 00:32:36.319
 They didn't want to, they did not want to accept what Jesus was saying.

00:32:36.319 --> 00:32:41.319
 They did not want to recognize him as the Messiah and the Son of God.

00:32:41.319 --> 00:32:43.319
 In fact, they wanted to destroy him.

00:32:43.319 --> 00:32:51.319
 Now, I'm pretty sure that there's nobody in here who wants to stone Jesus.

00:32:51.319 --> 00:32:58.319
 But maybe you're tempted not to bother with him.

00:32:58.319 --> 00:33:02.319
 Maybe you're tempted to put these words and all the other words

00:33:02.319 --> 00:33:07.319
 that the Bible reveals to one side.

00:33:07.319 --> 00:33:15.319
 And maybe you're tempted to think, I just want to get on with the rest of my week.

00:33:15.319 --> 00:33:18.319
 Please don't do that.

00:33:18.319 --> 00:33:25.319
 Instead, I hope everyone here is a sheep who hears his voice

00:33:25.319 --> 00:33:28.319
 and follows him.

00:33:28.319 --> 00:33:29.319
 Amen.

00:33:29.319 --> 00:33:33.319
 Let us pray.

00:33:33.319 --> 00:33:38.319
 Lord Jesus, we thank you for these magnificent words

00:33:38.319 --> 00:33:41.319
 and for the glorious truths that they reveal.

00:33:41.319 --> 00:33:43.319
 We thank you that you are the good shepherd.

00:33:43.319 --> 00:33:47.319
 We thank you for your incredible love and commitment towards us.

00:33:47.319 --> 00:33:53.319
 And for all of us here, whatever stage we are at in our path of discipleship,

00:33:53.319 --> 00:33:56.319
 we want to follow you, Father Lord Jesus.

00:33:56.319 --> 00:33:58.319
 We want to keep our eyes on you, Holy Spirit.

00:33:58.319 --> 00:34:01.319
 We want to be led and directed by you.

00:34:01.319 --> 00:34:07.319
 We want to go into this new week and into the rest of our lives following you.

00:34:07.319 --> 00:34:24.319
 Amen.