WEBVTT

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 The singer-songwriter Jason Isbell, American kind of country rock, may not have heard of him.

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 He wrote a song called Maybe It's Time. You might have come across that song if you're not a Jason Isbell fan in the film.

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 A Star is Born when Bradley Cooper sang it. Eddie Vedder, formerly of Pearl Jam, he does a nice version as well by the way.

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 It's on YouTube. But this song, Maybe It's Time, reflects on how hard it is to change your life for the better in your own strength.

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 How difficult it is to actually make changes in your life so that things move in a more positive direction.

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 Maybe it's time to let the old ways die. It takes a lot to change a man. It takes a lot to try.

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 Maybe it's time to let the old ways die.

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 The lyrics speak about how simplistic some people's view of life is.

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 And it is actually especially dismissive of the Christian faith that I think probably Jason Isbell grew up with.

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 But that repeated line, Maybe it's time to let the old ways die, could be the theme tune of the book of Hebrews.

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 Hebrews. The first hearers of the book were looking back to the old ways, to their old religion, their old forms of worship, their old covenant structures, and they wanted to go back.

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 And the writer's message is, Maybe it's time to let the old ways die.

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 Well, actually, more accurately, there's no maybe about it.

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 But it's time to let the old ways die.

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 The old VHS religion, if you were here last week, has to die, he's saying.

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 And the reason is, the reason why the old ways need to die is because Jesus is better.

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 Way better.

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 And this evening of chapter 8, we move into a new section of the book where that word, better, is going to come up again and again.

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 And chapter 8 tells us specifically that he is a better priest who mediates a better covenant.

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 That's what we're looking at this evening.

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 He's a better priest who mediates a better covenant.

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 Now, why is that relevant?

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 Well, let's go to our first point.

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 Jesus is a better priest, and the author tells us, because he works in heaven.

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 That's verses 1 to 5.

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 Do you notice in those first five verses, the author is fixated on Jesus' location?

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 Now, the point of what we're saying is this.

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 We have such a high priest, one who is seated at the right hand of the throne of the majesty in heaven,

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 a minister in the holy places, in the true tent that the Lord set up, not man.

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 Now, we labored through chapter 7 through Melchizedek last week, and verse 1 tells us,

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 here's the point of what we've just been saying.

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 Here's the point.

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 You want to know what the point of the Melchizedek chapter is?

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 For all of its kind of complexity and confusion, here's the point.

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 We have the great high priest that we need who will fit us for God's presence.

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 Now, we've seen again and again in this section that the author keeps quoting Psalm 110 with the invitation there for the Lord to sit at my right hand.

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 The Lord says to the Lord, God the Father to God the Son, to take his seat in that position of authority and rule.

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 And here in chapter 8, we're told that this has taken place.

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 He has done this.

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 We have such a high priest, one who has taken his seat at the right hand of the majesty.

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 And where is that majestic one?

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 In heaven.

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 Verse 2, Jesus and minister.

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 Where?

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 In the holy places.

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 In the true tabernacle of God.

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 Back in chapter 4, we're told we have a high priest who has passed through the heavens.

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 In chapter 6, we see Jesus as our forerunner who has entered the inner place behind the curtain as the high priest in the order of Melchizedek.

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 And last week, we saw chapter 7, verse 25, he is exalted above the heavens, above the skies.

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 Where is Jesus now?

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 Where is he now?

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 As we gather here, he's in heaven.

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 He is ministering as our priest in the very presence of God.

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 Earthly high priests.

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 They were appointed to offer gifts and sacrifices on behalf of their people.

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 Verse 3, Jesus as our priest after Melchizedek.

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 Has offered himself as our sacrifice.

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 We'll say more on that, Lord willing, next week.

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 But this is why he sits down at the right hand of the Father.

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 His sacrificial offering has dealt with every sin.

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 His work of atonement has been completed.

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 When he cried out, it is finished.

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 From the cross, it was.

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 And so he sits down.

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 But his ministry is also one of intercession.

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 7.25 again.

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 He ever lives to intercede for us.

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 He is mediating between us and the Father.

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 It's like he applies in heaven the ongoing effectiveness of his once-for-all sacrifice,

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 day after day, before the Father.

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 When we sin, he steps in as our advocate.

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 It's almost as if you can imagine he goes,

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 Father, I have dealt with their sin.

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 When we call out to our Father, think of those times when you're confused,

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 when you're trying to pray and you're confused,

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 or you find yourself rambling,

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 or you find yourself not really able to say the things that you need to say,

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 or even not able to say anything.

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 Sometimes we're so heartbroken that we sit down to pray.

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 Sometimes life is so complicated that we go to God and we can't say anything.

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 Well, when we call out to our Father,

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 or when we come into his presence in silence,

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 the Lord Jesus perfects those prayers,

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 the longings of our heart as they are directed to him,

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 and those are heard in the very throne room of heaven.

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 Through our union with Christ,

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 that's what the New Testament tells us again and again.

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 We put our faith in Christ, we are united to him.

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 And through that union,

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 our communion with God has a heavenly aspect.

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 We experience it here in the day-to-day,

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 down here in the grit and the grime of life on earth,

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 life in London,

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 but it has a real expression in heaven.

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 Because our priest is in heaven representing us there.

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 And we'll hear more on that, as I say, hopefully in coming weeks,

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 but this also especially means that there is a sense in which,

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 through the Spirit, we are gathered now in the presence of heaven.

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 As I say, we'll hear more of that later.

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 But that heavenly aspect of our priest's work,

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 it's so important.

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 This is what he is developing here, the author, at the beginning.

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 This is what Christ's priestly work means,

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 here and now.

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 But why is that better?

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 Why is that better than the old order of things?

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 You're not asking that question?

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 I'm asking that question.

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 So he's in heaven.

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 All right, so what?

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 Well, it's better because the author tells us

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 that Christ's ministry there in heaven is reality.

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 Look at verse 5.

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 The old priests, they serve a copy and a shadow of the heavenly things.

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 For when Moses was about to erect the tent,

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 he was instructed by God, saying,

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 See that you make everything according to the pattern that was shown you on the mountain.

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 Moses, you remember,

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 Moses was given the pattern for the tabernacle and for the priesthood,

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 based on what God had shown him on the mountain.

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 He had been given, we're told, in Exodus 25 to 30,

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 a pattern to follow.

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 And the construction that was built,

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 the priesthood that was instituted,

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 were based on the heavenly reality.

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 The earthly priesthood, in one sense,

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 you look around and the earthly priesthood looks very real.

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 However, it was a copy.

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 Think of it like an artist's sketch of a building.

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 That sketch is the building, in a sense.

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 And depending on the artist's talent, it might look impressive.

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 When you go to an art gallery and look at a drawing or a portrait,

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 it could be stunningly good.

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 But it's still only a copy of the real thing.

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 The real thing is somewhere else.

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 And the earthly priesthood was also a shadow.

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 Now, we know there is no such thing as a shadow

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 without the substance to create the shadow.

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 If I put my hand kind of here,

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 I can see a shadow on the lectern.

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 The light is there.

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 But there's a reality that creates the shadow.

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 The shadow isn't the real thing,

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 but it is connected to the real thing.

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 So the old priesthood, the old priesthood was not the real thing.

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 But like a shadow points to the existence of the substance,

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 its existence pointed to something real that cast the shadow.

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 And that reality is Christ and His priestly work in heaven.

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 Now, with this, the implication is obvious.

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 Now that we have the reality,

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 there's no need for the copy.

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 When the building has been built, there's no need for the drawing.

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 No one stands in a new building and pours over the architect's drawing.

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 Don't worry about that.

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 Look at the drawing.

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 No one experiences the reality of something and says,

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 Oh, I wish the shadow of that reality was still here.

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 That is why Christ is a better priest.

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 In contrast to the limits of earthly priests,

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 He ministers in the reality of heaven,

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 in the true tabernacle,

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 in the presence of God.

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 And this is why Jesus is the priest that we all need.

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 Any form of religion or philosophy

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 that is entirely focused in the here and now

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 may have some temporal benefits.

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 There may be things that an earthly religion

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 can do for you in terms of creating discipline in your life,

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 in terms of creating a community

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 that you can be part of.

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 And there are temporal benefits for that.

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 But it is always going to have limits

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 because it doesn't penetrate to the reality of heaven.

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 We live in a world where there is a reality above us

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 and that is the reality of heaven.

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 The phrase you sometimes hear,

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 they're so heavenly minded that they're no earthly use.

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 You've heard it.

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 You may have even used it.

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 It is something that people say to describe often a Christian

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 who is usually a bit naive and a bit out of touch

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 with the experiences of life down here

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 in the real world where we live.

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 The truth is,

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 if you are genuinely heavenly minded,

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 you are engaged in the real world.

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 Because that's where real business is done with God

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 and it is there and only there

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 where the real issues of life,

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 the universe, and everything are resolved.

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 Jesus is the better priest

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 because he works in heaven.

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 But it doesn't stop there.

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 His ministry is linked to the covenant

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 that God has made with his people.

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 So as the better priest,

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 he also mediates,

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 point number two,

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 a better covenant.

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 Because he works in us.

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 It's our second point.

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 He mediates a better covenant

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 because he works in us.

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 Verse six,

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 for if that first covenant had been faultless,

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 there would have been no occasion to look for a second.

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 For he finds fault with them when he says,

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 Behold, the days are coming, declares the Lord,

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 when I will establish a new covenant

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 with the house of Israel and with the house of Judah.

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 Not like the covenant that I made with their fathers

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 on the day when I took them by the hand

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 to bring them out of the land of Egypt.

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 For they did not continue in my covenant,

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 and so I showed no concern for them,

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 declares the Lord.

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 The Lord found fault with the old covenant.

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 The old system had a flaw.

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 Not that there was a problem with his law

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 or what that law pointed to.

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 The flaw wasn't in the covenant as such,

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 but in the people.

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 Do you see?

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 For he finds fault with them.

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 Verse eight,

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 the fault was on the people's side of the covenant

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 because they were unable to keep its requirements.

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 But the prophet Jeremiah promised many years earlier

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 that the days were coming.

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 Days that when the author is writing this,

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 that have now come in these last days.

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 Chapter one,

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 where the shadow covenant will give way

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 to a real heavenly covenant

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 which is founded on better promises.

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 And these are better because they are promises

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 that actually deal with us.

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 They're better because they take our sin into account.

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 Indeed, they are promises

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 that overcome our sinfulness.

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 How is that the case?

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 Well, in the new covenant,

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 God gets to work inside us.

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 Verse 10, do you see?

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 For this is the covenant

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 I will make with the house of Israel

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 after those days, declares the Lord.

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 I will put my law into their minds

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 and write them on their hearts,

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 and I will be their God,

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 and they shall be my people.

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 Under the old covenant,

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 the law was written on tablets of stone

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 out there externally.

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 In the new,

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 it is etched on hearts.

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 It is etched on minds

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 and written on hearts.

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 It's common to hear people say

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 that the old covenant

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 was all about what a person did.

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 All ritual and external practices.

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 Whereas in the new,

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 it's all about the internal,

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 what God does in you

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 and how you respond.

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 But the truth is

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 that God has always cared more

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 about the heart

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 behind the actions of his people

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 than he has the actions

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 for their own sake.

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 Sincere faith has always been

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 a matter of the heart.

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 That's not a point of difference.

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 But in the eyes of the author of Hebrews,

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 the old covenant was unable

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 to adequately accomplish

00:14:15.979 --> 00:14:18.219
 this heart transformation.

00:14:18.839 --> 00:14:19.759
 Luke Timothy Johnson

00:14:19.759 --> 00:14:21.019
 in his commentary says this,

00:14:21.019 --> 00:14:22.860
 What is needed is the participation

00:14:22.860 --> 00:14:23.939
 of God's Son

00:14:23.939 --> 00:14:25.500
 on the side of humans

00:14:25.500 --> 00:14:26.960
 as their anchor of hope

00:14:26.960 --> 00:14:28.259
 and pledge of the covenant.

00:14:28.679 --> 00:14:29.319
 What is different

00:14:29.319 --> 00:14:30.779
 is not the desired end,

00:14:30.980 --> 00:14:32.759
 but the divine agency

00:14:32.759 --> 00:14:34.939
 to accomplish that end.

00:14:35.759 --> 00:14:37.000
 What he's saying is this,

00:14:37.059 --> 00:14:38.419
 the obedience from the heart

00:14:38.419 --> 00:14:39.379
 which was expected

00:14:39.379 --> 00:14:40.439
 under the old covenant

00:14:40.439 --> 00:14:42.460
 is accomplished by God

00:14:42.460 --> 00:14:43.299
 in the new.

00:14:44.559 --> 00:14:45.600
 In the new covenant,

00:14:45.720 --> 00:14:46.399
 we have the promise

00:14:46.399 --> 00:14:47.740
 of God's work in us

00:14:47.740 --> 00:14:49.000
 by his Spirit

00:14:49.000 --> 00:14:50.980
 to transform our minds

00:14:50.980 --> 00:14:51.460
 and hearts

00:14:51.460 --> 00:14:52.240
 and to draw us

00:14:52.240 --> 00:14:53.360
 into relationship with him.

00:14:53.560 --> 00:14:54.720
 I will be their God

00:14:54.720 --> 00:14:56.100
 and they shall be my people.

00:14:56.159 --> 00:14:57.680
 That is the covenantal pledge

00:14:57.680 --> 00:14:58.700
 that God makes

00:14:58.700 --> 00:14:59.460
 all the way through

00:14:59.460 --> 00:15:00.139
 the Old Testament.

00:15:00.480 --> 00:15:01.139
 But now,

00:15:01.519 --> 00:15:02.580
 the ability for us

00:15:02.580 --> 00:15:03.279
 to keep the terms

00:15:03.279 --> 00:15:03.799
 of the covenant

00:15:03.799 --> 00:15:04.500
 is granted

00:15:04.500 --> 00:15:05.680
 through the new hearts

00:15:05.680 --> 00:15:06.980
 and the transformed minds

00:15:06.980 --> 00:15:08.480
 that God himself

00:15:08.480 --> 00:15:09.120
 has given.

00:15:09.120 --> 00:15:12.799
 the relationship

00:15:12.799 --> 00:15:14.259
 that we were created for

00:15:14.259 --> 00:15:15.139
 is now possible

00:15:15.139 --> 00:15:17.740
 because God gives us

00:15:17.740 --> 00:15:18.320
 a new heart

00:15:18.320 --> 00:15:19.340
 to love and serve him.

00:15:22.019 --> 00:15:24.080
 You cannot obey God

00:15:24.080 --> 00:15:27.980
 apart from this internal work.

00:15:29.220 --> 00:15:30.259
 But here's the thing.

00:15:31.000 --> 00:15:32.560
 When you turn from your sin

00:15:32.560 --> 00:15:35.259
 and put your faith in Christ,

00:15:35.539 --> 00:15:37.419
 this is what he does for us.

00:15:37.419 --> 00:15:40.559
 He transforms us

00:15:40.559 --> 00:15:41.339
 from the inside.

00:15:42.459 --> 00:15:43.360
 Do you know that

00:15:43.360 --> 00:15:44.860
 you can really know God?

00:15:45.479 --> 00:15:46.799
 You can really know him.

00:15:47.799 --> 00:15:48.959
 All of the striving

00:15:48.959 --> 00:15:50.179
 and all of the effort

00:15:50.179 --> 00:15:50.919
 of those who think

00:15:50.919 --> 00:15:52.459
 that religion is a good idea

00:15:52.459 --> 00:15:53.959
 is an attempt to connect

00:15:53.959 --> 00:15:55.240
 with reality in some way.

00:15:55.919 --> 00:15:57.039
 Everybody that you see

00:15:57.039 --> 00:15:58.500
 that is devoted to religion

00:15:58.500 --> 00:15:59.500
 in some way or other

00:15:59.500 --> 00:16:00.919
 is trying to connect

00:16:00.919 --> 00:16:02.000
 with reality in some way

00:16:02.000 --> 00:16:03.360
 to find real answers

00:16:03.360 --> 00:16:04.539
 to the problems of life.

00:16:05.019 --> 00:16:06.579
 All of the rejection of God

00:16:06.580 --> 00:16:07.900
 that came with secularism

00:16:07.900 --> 00:16:09.020
 is just another way

00:16:09.020 --> 00:16:09.920
 of searching for truth

00:16:09.920 --> 00:16:10.379
 and meaning

00:16:10.379 --> 00:16:11.520
 in this world

00:16:11.520 --> 00:16:12.160
 that we live in.

00:16:13.080 --> 00:16:14.280
 People reject the idea

00:16:14.280 --> 00:16:14.620
 of God

00:16:14.620 --> 00:16:15.220
 because they think

00:16:15.220 --> 00:16:15.879
 he is a fantasy

00:16:15.879 --> 00:16:16.840
 or an irrelevance.

00:16:17.980 --> 00:16:18.920
 But the promise

00:16:18.920 --> 00:16:19.759
 of the new covenant

00:16:19.759 --> 00:16:23.320
 is that you can know

00:16:23.320 --> 00:16:24.280
 the God who created

00:16:24.280 --> 00:16:25.900
 all that we have and see.

00:16:27.700 --> 00:16:29.500
 You can know the God

00:16:29.500 --> 00:16:30.780
 who defines reality.

00:16:30.980 --> 00:16:31.820
 You can really,

00:16:32.080 --> 00:16:32.620
 and have a look,

00:16:32.720 --> 00:16:33.259
 verse 11,

00:16:33.259 --> 00:16:35.179
 personally know him.

00:16:36.240 --> 00:16:36.960
 And they shall teach

00:16:36.960 --> 00:16:37.980
 each one his neighbor

00:16:37.980 --> 00:16:39.059
 and each one his brother

00:16:39.059 --> 00:16:39.419
 saying,

00:16:39.559 --> 00:16:40.039
 Know the Lord

00:16:40.039 --> 00:16:41.139
 for they shall all know me

00:16:41.139 --> 00:16:42.799
 from the least of them

00:16:42.799 --> 00:16:43.620
 to the greatest.

00:16:45.960 --> 00:16:46.740
 Old Israel

00:16:46.740 --> 00:16:48.159
 knew God

00:16:48.159 --> 00:16:48.819
 in contrast

00:16:48.819 --> 00:16:49.679
 to the other nations

00:16:49.679 --> 00:16:50.399
 who were described

00:16:50.399 --> 00:16:51.460
 as not following him,

00:16:51.539 --> 00:16:52.319
 not knowing him.

00:16:52.759 --> 00:16:54.340
 But this was a limited knowledge

00:16:54.340 --> 00:16:55.519
 and it was a knowledge

00:16:55.519 --> 00:16:56.360
 that they could lose

00:16:56.360 --> 00:16:57.559
 in the sense

00:16:57.559 --> 00:16:58.620
 that Hosea could say

00:16:58.620 --> 00:16:59.059
 of the people

00:16:59.059 --> 00:16:59.659
 in his day

00:16:59.659 --> 00:17:00.000
 that,

00:17:00.500 --> 00:17:01.500
 Hosea 4, verse 1,

00:17:01.500 --> 00:17:02.419
 there was no knowledge

00:17:02.419 --> 00:17:03.340
 of God in the land.

00:17:05.680 --> 00:17:06.960
 But to know God,

00:17:07.819 --> 00:17:09.279
 we talk about

00:17:09.279 --> 00:17:10.299
 knowing God,

00:17:10.400 --> 00:17:11.799
 that is to recognize him,

00:17:12.240 --> 00:17:13.140
 to trust him,

00:17:13.539 --> 00:17:14.720
 and obey him.

00:17:16.339 --> 00:17:17.359
 And the point here

00:17:17.359 --> 00:17:17.839
 is that under

00:17:17.839 --> 00:17:18.519
 the new covenant,

00:17:18.680 --> 00:17:19.720
 God's people are enabled

00:17:19.720 --> 00:17:20.380
 to do this

00:17:20.380 --> 00:17:21.240
 by God himself.

00:17:22.900 --> 00:17:24.079
 New covenant believers

00:17:24.079 --> 00:17:24.920
 have a direct

00:17:24.920 --> 00:17:25.839
 and personal knowledge

00:17:25.839 --> 00:17:26.079
 of him.

00:17:26.119 --> 00:17:27.400
 It's not just kings

00:17:27.400 --> 00:17:28.619
 that have that access.

00:17:28.759 --> 00:17:29.619
 It's not just judges

00:17:29.619 --> 00:17:31.319
 that have that access.

00:17:31.319 --> 00:17:32.059
 And it's not just

00:17:32.059 --> 00:17:33.019
 for a time either

00:17:33.019 --> 00:17:33.939
 as we saw

00:17:33.939 --> 00:17:35.220
 under the old covenant,

00:17:35.419 --> 00:17:36.319
 but from the least

00:17:36.319 --> 00:17:37.119
 to the greatest,

00:17:37.700 --> 00:17:39.059
 every man,

00:17:39.399 --> 00:17:39.759
 woman,

00:17:40.139 --> 00:17:40.500
 boy,

00:17:40.619 --> 00:17:41.299
 or girl

00:17:41.299 --> 00:17:42.259
 who puts their faith

00:17:42.259 --> 00:17:42.740
 in Christ,

00:17:42.819 --> 00:17:43.559
 the better priest,

00:17:43.939 --> 00:17:44.700
 is drawn into

00:17:44.700 --> 00:17:45.419
 this relationship.

00:17:46.439 --> 00:17:47.099
 Do you hear that,

00:17:47.179 --> 00:17:47.679
 boys and girls,

00:17:47.839 --> 00:17:48.299
 this evening?

00:17:49.279 --> 00:17:50.579
 That applies to you.

00:17:51.700 --> 00:17:52.720
 If you put your faith

00:17:52.720 --> 00:17:53.559
 in Christ,

00:17:53.639 --> 00:17:54.279
 the better priest,

00:17:54.359 --> 00:17:55.279
 you're drawn into

00:17:55.279 --> 00:17:56.099
 a relationship

00:17:56.099 --> 00:17:57.659
 with the living God.

00:17:58.200 --> 00:17:59.039
 You can know him

00:17:59.039 --> 00:17:59.899
 and you can know him

00:17:59.899 --> 00:18:00.379
 personally.

00:18:01.319 --> 00:18:03.700
 The question is,

00:18:03.740 --> 00:18:04.439
 how is this possible?

00:18:06.619 --> 00:18:07.939
 How can sinful,

00:18:08.139 --> 00:18:08.859
 rebellious people

00:18:08.859 --> 00:18:09.939
 become children of God?

00:18:10.059 --> 00:18:11.179
 How can we know

00:18:11.179 --> 00:18:12.079
 and trust

00:18:12.079 --> 00:18:13.059
 and be in relationship

00:18:13.059 --> 00:18:14.339
 with a holy God?

00:18:15.899 --> 00:18:16.759
 Well, it's because

00:18:16.759 --> 00:18:17.819
 of what Jeremiah says

00:18:17.819 --> 00:18:18.379
 in the climax

00:18:18.379 --> 00:18:19.379
 of this promise.

00:18:19.460 --> 00:18:20.240
 Look at verse 12.

00:18:21.700 --> 00:18:22.519
 Here it is.

00:18:22.879 --> 00:18:23.740
 How is it possible?

00:18:23.740 --> 00:18:25.120
 For I will be merciful

00:18:25.120 --> 00:18:26.400
 towards their iniquities

00:18:26.400 --> 00:18:27.960
 and I will remember

00:18:27.960 --> 00:18:28.819
 their sins

00:18:28.819 --> 00:18:29.799
 no more.

00:18:31.660 --> 00:18:32.759
 This pronouncement

00:18:32.759 --> 00:18:33.700
 is repeated again

00:18:33.700 --> 00:18:34.420
 in chapter 10,

00:18:34.480 --> 00:18:35.120
 verse 17.

00:18:35.120 --> 00:18:36.359
 It is the basis

00:18:36.359 --> 00:18:37.200
 on which

00:18:37.200 --> 00:18:38.440
 all that is held out

00:18:38.440 --> 00:18:38.880
 to us,

00:18:39.299 --> 00:18:40.460
 that is a new heart,

00:18:40.920 --> 00:18:42.140
 a personal relationship

00:18:42.140 --> 00:18:42.559
 with God,

00:18:42.620 --> 00:18:43.640
 an immediate relationship

00:18:43.640 --> 00:18:44.220
 with God,

00:18:44.339 --> 00:18:45.740
 all of that is possible.

00:18:46.120 --> 00:18:47.180
 The mercy of God

00:18:47.180 --> 00:18:48.019
 in forgiveness

00:18:48.019 --> 00:18:49.160
 is the reason why.

00:18:50.660 --> 00:18:51.799
 The mercy of God

00:18:51.799 --> 00:18:52.819
 to you

00:18:52.819 --> 00:18:53.700
 in forgiveness

00:18:53.700 --> 00:18:54.559
 for your sins.

00:18:54.879 --> 00:18:56.599
 He sees our sin

00:18:56.599 --> 00:18:57.779
 and He covers it.

00:19:00.900 --> 00:19:01.379
 Again,

00:19:01.519 --> 00:19:02.519
 forgiveness was present

00:19:02.519 --> 00:19:03.359
 under the old covenant,

00:19:03.519 --> 00:19:04.240
 but not like this.

00:19:04.759 --> 00:19:05.420
 Not like this.

00:19:05.740 --> 00:19:06.599
 In the new covenant,

00:19:06.779 --> 00:19:07.500
 forgiveness is both

00:19:07.500 --> 00:19:07.980
 personal

00:19:07.980 --> 00:19:09.380
 and universal.

00:19:09.620 --> 00:19:10.019
 That is,

00:19:10.039 --> 00:19:11.539
 it is for every individual

00:19:11.539 --> 00:19:12.460
 who knows the Lord

00:19:12.460 --> 00:19:14.079
 and it covers

00:19:14.079 --> 00:19:15.319
 every sin

00:19:15.319 --> 00:19:16.120
 of those

00:19:16.120 --> 00:19:16.660
 who receive

00:19:16.660 --> 00:19:17.360
 the new heart

00:19:17.360 --> 00:19:19.299
 that Christ's ministry gives.

00:19:21.200 --> 00:19:21.839
 Just look.

00:19:22.360 --> 00:19:23.819
 Just look at the extent

00:19:23.819 --> 00:19:24.579
 of this mercy.

00:19:25.880 --> 00:19:27.440
 He remembers

00:19:27.440 --> 00:19:28.980
 our sin

00:19:28.980 --> 00:19:30.839
 no more.

00:19:34.440 --> 00:19:35.259
 Think of even

00:19:35.259 --> 00:19:36.759
 the last few sins

00:19:36.759 --> 00:19:38.099
 that you've committed.

00:19:38.879 --> 00:19:39.940
 Even the last few,

00:19:40.019 --> 00:19:40.900
 never mind everyone.

00:19:42.420 --> 00:19:43.759
 Christ has taken them away

00:19:43.759 --> 00:19:47.160
 and God has no recollection

00:19:47.160 --> 00:19:47.519
 of them.

00:19:49.440 --> 00:19:50.160
 Does this mean

00:19:50.160 --> 00:19:51.039
 He has amnesia?

00:19:51.559 --> 00:19:52.460
 Is God forgetful?

00:19:52.539 --> 00:19:52.839
 No.

00:19:53.559 --> 00:19:54.740
 So there is a plea

00:19:54.740 --> 00:19:55.379
 that is repeated

00:19:55.379 --> 00:19:56.200
 a number of places

00:19:56.200 --> 00:19:56.920
 in the Old Testament.

00:19:57.339 --> 00:19:57.960
 Psalm 25,

00:19:58.339 --> 00:19:59.059
 6 and 7.

00:19:59.160 --> 00:20:00.180
 Remember your mercy,

00:20:00.259 --> 00:20:00.640
 O Lord,

00:20:00.680 --> 00:20:01.759
 and your steadfast love,

00:20:01.759 --> 00:20:02.579
 for they have been

00:20:02.579 --> 00:20:03.220
 from of old.

00:20:03.559 --> 00:20:04.180
 Remember not

00:20:04.180 --> 00:20:05.160
 the sins of my youth

00:20:05.160 --> 00:20:06.160
 or my transgressions

00:20:06.160 --> 00:20:07.900
 according to your steadfast love.

00:20:08.040 --> 00:20:08.700
 Remember me

00:20:08.700 --> 00:20:09.480
 for the sake

00:20:09.480 --> 00:20:10.180
 of your goodness,

00:20:10.540 --> 00:20:11.000
 O Lord.

00:20:12.120 --> 00:20:13.100
 That's the plea

00:20:13.100 --> 00:20:13.920
 and Jeremiah's

00:20:13.920 --> 00:20:14.840
 new covenant promises

00:20:14.840 --> 00:20:15.740
 that God is going

00:20:15.740 --> 00:20:17.220
 to grant that request.

00:20:18.420 --> 00:20:19.820
 God won't remember

00:20:19.820 --> 00:20:20.820
 your sin

00:20:20.820 --> 00:20:23.400
 but He will remember you.

00:20:25.740 --> 00:20:27.240
 In Christ's new covenant

00:20:27.240 --> 00:20:29.000
 it really is a case

00:20:29.000 --> 00:20:30.779
 of God forgiving

00:20:30.779 --> 00:20:31.779
 and forgetting.

00:20:31.779 --> 00:20:34.379
 He won't remember

00:20:34.379 --> 00:20:34.920
 your sin

00:20:34.920 --> 00:20:36.599
 but He will remember you.

00:20:40.539 --> 00:20:41.519
 What a relief.

00:20:43.359 --> 00:20:45.039
 What a relief.

00:20:46.539 --> 00:20:47.700
 How many of you

00:20:47.700 --> 00:20:49.059
 are all twisted up

00:20:49.059 --> 00:20:49.740
 out of shape,

00:20:51.299 --> 00:20:51.660
 antsy,

00:20:51.819 --> 00:20:52.339
 uncomfortable,

00:20:52.779 --> 00:20:53.660
 describe it how you will,

00:20:53.720 --> 00:20:54.359
 because of guilt?

00:20:55.740 --> 00:20:56.779
 You feel guilt

00:20:56.779 --> 00:20:57.240
 and shame

00:20:57.240 --> 00:20:57.799
 about things

00:20:57.799 --> 00:20:58.420
 that you've done

00:20:58.420 --> 00:21:00.660
 and whatever you've tried

00:21:00.660 --> 00:21:01.000
 to do,

00:21:01.100 --> 00:21:01.600
 those things,

00:21:01.880 --> 00:21:03.340
 that sense of guilt

00:21:03.340 --> 00:21:03.840
 and shame

00:21:03.840 --> 00:21:04.620
 clings to you

00:21:04.620 --> 00:21:07.259
 the way food smells

00:21:07.259 --> 00:21:08.220
 in a greasy cafe

00:21:08.220 --> 00:21:09.000
 cling to you.

00:21:10.080 --> 00:21:11.000
 You just can't seem

00:21:11.000 --> 00:21:11.820
 to shake them off.

00:21:13.980 --> 00:21:15.000
 I know for some of you

00:21:15.000 --> 00:21:16.060
 it's almost like

00:21:16.060 --> 00:21:16.779
 you can't remember

00:21:16.779 --> 00:21:17.660
 what it feels like

00:21:17.660 --> 00:21:18.660
 to enjoy yourself.

00:21:19.420 --> 00:21:20.140
 You've forgotten

00:21:20.140 --> 00:21:21.539
 what freedom feels like.

00:21:23.580 --> 00:21:23.960
 Well,

00:21:24.300 --> 00:21:25.920
 here's the promise

00:21:25.920 --> 00:21:26.660
 that will lift

00:21:26.660 --> 00:21:27.340
 your burden.

00:21:29.420 --> 00:21:30.900
 The mercy of God

00:21:30.900 --> 00:21:32.600
 is for you.

00:21:35.160 --> 00:21:36.779
 And just as He remembers

00:21:36.779 --> 00:21:37.940
 your sin no more,

00:21:38.060 --> 00:21:39.960
 so you must take Him

00:21:39.960 --> 00:21:40.860
 at His word

00:21:40.860 --> 00:21:42.220
 and leave it behind.

00:21:44.440 --> 00:21:45.800
 Sometimes I hear people say,

00:21:45.900 --> 00:21:46.000
 look,

00:21:46.040 --> 00:21:47.100
 I know God forgives me,

00:21:47.120 --> 00:21:48.360
 I just can't forgive myself.

00:21:49.420 --> 00:21:50.660
 And they remain stuck

00:21:50.660 --> 00:21:51.320
 in their misery.

00:21:52.240 --> 00:21:52.440
 Well,

00:21:52.480 --> 00:21:53.040
 in that case,

00:21:53.100 --> 00:21:53.720
 what that person

00:21:53.720 --> 00:21:54.920
 is really saying is,

00:21:54.920 --> 00:21:56.160
 I don't really believe

00:21:56.160 --> 00:21:57.320
 that God can forgive me.

00:21:58.920 --> 00:21:59.920
 If that's you,

00:22:00.840 --> 00:22:01.400
 can I say,

00:22:01.480 --> 00:22:02.039
 it's time for you

00:22:02.039 --> 00:22:02.740
 to take God

00:22:02.740 --> 00:22:03.300
 at His word.

00:22:05.580 --> 00:22:06.519
 If you have put

00:22:06.519 --> 00:22:07.580
 your faith in Christ,

00:22:08.259 --> 00:22:09.660
 your sin has been dealt with.

00:22:10.940 --> 00:22:13.200
 Every last one.

00:22:13.840 --> 00:22:14.539
 All of it.

00:22:15.880 --> 00:22:17.500
 And God is not like us.

00:22:18.620 --> 00:22:19.980
 When we've been wronged,

00:22:20.000 --> 00:22:20.920
 we love to hold it

00:22:20.920 --> 00:22:21.580
 against others.

00:22:21.840 --> 00:22:22.600
 We love to keep

00:22:22.600 --> 00:22:23.519
 that thing in mind

00:22:23.519 --> 00:22:24.759
 and hold it over them again.

00:22:24.940 --> 00:22:26.220
 Gives us a bit of a power

00:22:26.220 --> 00:22:26.680
 over them.

00:22:27.359 --> 00:22:29.599
 When we've been wronged,

00:22:29.720 --> 00:22:31.339
 we cannot let it go

00:22:31.339 --> 00:22:32.859
 and we can hold it over others

00:22:32.859 --> 00:22:33.639
 and we can tut

00:22:33.639 --> 00:22:34.400
 and shake our heads

00:22:34.400 --> 00:22:34.720
 and say,

00:22:34.799 --> 00:22:34.960
 well,

00:22:35.019 --> 00:22:35.720
 there you go again.

00:22:36.559 --> 00:22:37.559
 God is not like that.

00:22:38.319 --> 00:22:39.680
 When God forgives us,

00:22:39.920 --> 00:22:40.960
 the matter is finished

00:22:40.960 --> 00:22:42.900
 and we are reconciled.

00:22:43.160 --> 00:22:44.480
 He won't bring it up again.

00:22:45.259 --> 00:22:45.920
 What a relief.

00:22:47.339 --> 00:22:48.240
 What a relief.

00:22:48.240 --> 00:22:53.000
 Isn't that an astonishing thing?

00:22:53.059 --> 00:22:54.420
 If you have put your faith in Christ,

00:22:54.620 --> 00:22:56.000
 every single sin

00:22:56.000 --> 00:22:57.319
 has been dealt with.

00:22:59.940 --> 00:23:00.799
 But in closing,

00:23:00.920 --> 00:23:01.660
 I want to be clear.

00:23:02.660 --> 00:23:04.059
 This liberty,

00:23:04.579 --> 00:23:05.420
 this joy,

00:23:06.160 --> 00:23:06.900
 this relief

00:23:06.900 --> 00:23:08.279
 is only on offer

00:23:08.279 --> 00:23:09.660
 to people who see their need.

00:23:10.940 --> 00:23:12.019
 Every other religion

00:23:12.019 --> 00:23:13.099
 or philosophy in the world

00:23:13.099 --> 00:23:14.980
 tells us what we need to do

00:23:14.980 --> 00:23:17.220
 in order to fix our lives ourselves.

00:23:17.220 --> 00:23:20.460
 Christianity is only for those

00:23:20.460 --> 00:23:21.759
 who see that they can't fix

00:23:21.759 --> 00:23:22.720
 their lives themselves.

00:23:23.460 --> 00:23:24.940
 It is only for those

00:23:24.940 --> 00:23:26.259
 who admit that we've made

00:23:26.259 --> 00:23:27.059
 a mess of things

00:23:27.059 --> 00:23:29.339
 and we have no plea before God

00:23:29.339 --> 00:23:31.740
 except our great high priest,

00:23:31.819 --> 00:23:32.740
 the Lord Jesus Christ.

00:23:33.880 --> 00:23:35.680
 We've made a terrible mess of things

00:23:35.680 --> 00:23:37.920
 and we do not have what it takes.

00:23:38.160 --> 00:23:39.039
 We don't have the wisdom.

00:23:39.360 --> 00:23:40.319
 We don't have the influence.

00:23:40.559 --> 00:23:41.400
 We don't have the money.

00:23:41.640 --> 00:23:42.680
 We don't have the ability.

00:23:42.940 --> 00:23:43.539
 Whatever it is,

00:23:43.680 --> 00:23:45.680
 we can't sort our lives out ourselves.

00:23:47.220 --> 00:23:48.720
 If you think that you're okay,

00:23:48.819 --> 00:23:50.200
 there is nothing for you here.

00:23:51.700 --> 00:23:52.920
 But if you know you need

00:23:52.920 --> 00:23:53.839
 the mercy of God,

00:23:54.839 --> 00:23:55.819
 come on in.

00:23:57.440 --> 00:23:59.759
 Jesus Christ flings wide

00:23:59.759 --> 00:24:02.519
 the doors of His mercy for you.

00:24:02.799 --> 00:24:03.740
 He has died

00:24:03.740 --> 00:24:04.980
 and been raised

00:24:04.980 --> 00:24:07.079
 to deal with all of your sin

00:24:07.079 --> 00:24:09.000
 and He will take it off your shoulders.

00:24:09.680 --> 00:24:11.360
 He will take it off your conscience.

00:24:12.160 --> 00:24:13.640
 He will take it off your record

00:24:13.640 --> 00:24:14.360
 before God

00:24:14.359 --> 00:24:16.479
 and He'll welcome you

00:24:16.479 --> 00:24:17.139
 into His family.

00:24:18.979 --> 00:24:20.000
 So can you see?

00:24:21.619 --> 00:24:23.000
 Can you see why it's better?

00:24:24.019 --> 00:24:26.199
 Why we need to let the old ways die.

00:24:26.279 --> 00:24:27.859
 Whether it is old forms of religion

00:24:27.859 --> 00:24:30.839
 or it is any other kind of thing

00:24:30.839 --> 00:24:32.479
 that might be drawing us away from Christ,

00:24:32.539 --> 00:24:33.500
 there is nothing else

00:24:33.500 --> 00:24:34.979
 because nothing else

00:24:34.979 --> 00:24:36.919
 can penetrate to the reality of heaven,

00:24:37.179 --> 00:24:38.859
 can do business with the living God

00:24:38.859 --> 00:24:39.679
 on our behalf.

00:24:39.680 --> 00:24:43.720
 and nothing else gets to work inside us

00:24:43.720 --> 00:24:46.920
 but the high priestly ministry of Jesus

00:24:46.920 --> 00:24:48.060
 by His Holy Spirit.

00:24:50.519 --> 00:24:51.600
 Leave your sin

00:24:51.600 --> 00:24:54.100
 at the foot of the cross.

00:24:55.740 --> 00:24:56.500
 Leave it there

00:24:56.500 --> 00:24:57.799
 and don't think about it again.

00:24:59.420 --> 00:25:00.960
 Let the old ways die.

00:25:02.580 --> 00:25:04.400
 Come and welcome to Christ.

00:25:05.960 --> 00:25:06.640
 Let's pray.

00:25:06.640 --> 00:25:06.680
 Let's pray.