WEBVTT

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 So, this morning, let's start, if you have a Bible, if you don't have a Bible, it'll

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 be helpful for you to have one, and there are some extras sitting in the bookshelf over

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 there.

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 But let's start with Psalm 95 this morning.

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 Psalm 95, in some Christian traditions, is prayed every morning as part of morning prayer,

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 and it happens to fit really well with what we're looking at this morning.

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 So, which one did you say?

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 Psalm 95.

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 O come, let us sing to the Lord.

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 Let us make a joyful noise to the rock of our salvation.

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 Let us come into his presence with thanksgiving.

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 Let us make a joyful noise to him with songs of praise, for the Lord is a great God, and

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 a great King above all gods.

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 In his hand are the depths of the earth.

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 The heights of the mountains are his also.

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 The sea is his, for he made it.

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 And his hands formed the dry land.

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 O come, let us worship and bow down.

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 Let us kneel before the Lord, our Maker.

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 For he is our God.

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 And we are the people of his pasture and the sheep of his hand.

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 Today, if you hear his voice, do not harden your hearts, as at Meribah, as on the day at

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 Massa in the wilderness, when your fathers put me to the test and put me to the proof

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 that they had seen my work.

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 For forty years I loathed that generation and said, they are a people who go astray in their

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 heart, and they have not known my ways.

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 Therefore I swore in my wrath, they shall not enter my rest.

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 This psalm sings praises to the God of Israel, who is the rock of their salvation.

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 And this morning we're going to be looking at the fundamental moment, the fundamental event

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 of Israel's salvation in the Exodus.

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 But then in the latter half of the psalm, you have this bit, today if you hear his voice,

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 do not harden your hearts, as Israel did in the wilderness.

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 And we're going to be looking at the wilderness years as well, the time when Israel went astray

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 in their heart and did not know God's ways.

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 So, this summer, through the whole summer in this Sunday school class, we're looking

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 at a sort of big, broad, thirty-thousand-foot view picture of the Old Testament, and especially

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 the narrative of the Old Testament.

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 Because it's one big story.

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 And sometimes we might know individual pieces of that story, but it's helpful for us to be

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 able to put the whole thing together to see how Jesus is the climax of the whole story

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 of the Old Testament.

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 And today, we're looking at Israel's exodus from Egypt and their time wandering in the

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 wilderness before they enter the Promised Land.

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 And since, if you've been coming to the sermons, you would know that we are going through Exodus

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 right now upstairs.

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 So, we're going to, it's really going to be a thirty-thousand-foot view.

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 Because if you come to the sermons, you will be getting a sort of verse-by-verse look at

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 Exodus.

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 So, I'm a handout.

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 I have a very, it can't get any briefer than this, outline of the Torah, of the first five

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 books of the Bible.

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 I put this on here just because we're going to be finishing up the narrative of the Torah

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 this morning.

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 We looked at Abraham's life last week, and that's all in the first half of Genesis.

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 And then today, we're looking at Exodus.

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 And Numbers has some of the story of Israel in the wilderness.

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 And then Leviticus and Deuteronomy, it doesn't have so much narrative in it.

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 It's mostly just legal codes.

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 So, we're not really going to be looking at those books at all this summer.

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 But first, talking about the Exodus from Egypt, where we left off last week, Israel is not

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 in Egypt.

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 Abraham is still wandering in the land that God had promised to give to his offspring.

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 So, I just put down a few sort of citations there if you want to chart out the story of Abraham's

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 family getting down into Egypt.

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 We talked about Abraham and Sarah being the parents of Isaac last week, the promised child,

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 the child that God had promised to Abraham.

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 And God's promises and blessing to Abraham that we talked about so much last week are

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 reiterated to Isaac in Genesis 26.

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 And then they're reiterated to Jacob, the child of Isaac, in Genesis 32.

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 So, we see this family line of promise, of blessing, emerging in Genesis.

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 Which is God bringing about and continuing his promise to Abraham that his offspring, his

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 family, would be the means by which God would bless the whole world.

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 And that promise is reiterated to Abraham's children.

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 Then there's the story of Jacob's child, Joseph, who was sold into Egypt as a slave.

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 Then God raises Joseph to prominence, saving the land from famine.

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 That's about 10 chapters in Genesis that we're just totally, we're mentioning but not looking at.

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 And then in this one, I think it might be helpful to look at really briefly.

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 If we can turn to Genesis 45.

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 So, starting in verse 4, this is Genesis 45.

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 Joseph is talking to his brothers years later after they had sold him into slavery,

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 after Joseph rises to prominence in Egypt.

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 So, starting, so Genesis 45, verse 4.

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 Joseph said to his brothers, come near to me, please.

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 And they came near.

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 And he said, I am your brother Joseph, whom you sold into Egypt.

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 And now do not be distressed or angry with yourselves because you sold me here.

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 For God sent me before you to preserve life.

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 For the famine has been in the land these two years.

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 And there are yet five years in which there will be neither plowing nor harvest.

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 And God sent me here before you to preserve for you a remnant on earth and to keep alive

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 for you many survivors.

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 So, it was not you who sent me here, but God.

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 He has made me a father to Pharaoh and lord of all his house and ruler over the land of Egypt.

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 Hurry and go up to my father and say to him, thus says your son Joseph, God has made me lord

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 over all Egypt.

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 Come down to me.

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 Do not tarry.

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 You shall dwell in the land of Goshen.

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 And you shall be near me, you and your children and your children's children and your flock

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 and all that you have.

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 There I will provide for you.

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 For there are yet five years of famine to come.

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 So that you and your household and all that you have do not come into poverty.

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 So, in this way, Israel ends up going down into Egypt.

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 And at first, it's not, they're not enslaved at first, right?

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 This is a good thing for them to be going to Egypt.

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 And Joseph even says God sent him there.

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 But just as God had told Abraham in Genesis 15, which I put on the page there,

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 know for certain that your offspring will be sojourners in a land that is not theirs

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 and will be servants there.

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 And they will be afflicted for 400 years.

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 But I will bring judgment on the nation that they serve.

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 And afterward, they shall come out with great possessions, just as God had assured Abraham.

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 So it happens.

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 A pharaoh, a new pharaoh comes up in the beginning of Exodus, who doesn't know Joseph's family.

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 And out of fear of that family that is increasing greatly, he enslaves them.

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 And they are afflicted for 400 years, as God had told Abraham.

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 And like I said, it's because it's the sermon series upstairs.

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 I have just a few notes here, like a really broad view of the book.

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 And on the second page, I have an outline of the book of Exodus,

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 which might actually help you follow the sermons upstairs.

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 You can place any particular sermon within the broader outline of the book.

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 But in short, the book of Exodus starts with God calling Moses and saving Israel from slavery in Egypt through Moses.

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 Then there's this, God brings them to Sinai and makes a covenant with them and gives them some laws.

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 That's where we are upstairs right now.

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 Then Israel fails, breaches the covenant, worships the golden calf, but God renews, restores the covenant.

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 And even from this really, really broad outline of the book of Exodus,

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 I think we can learn a lot about the life of faith just from that very basic structure of God saves Israel,

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 God makes a covenant and gives them laws.

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 Israel fails miserably, worships the golden calf, even while Moses is up on the mountain receiving laws and talking to God.

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 And then God restores the covenant.

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 I think from just that very broadest outline of the book, we can learn a lot about the life of faith.

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 For one thing, just as God saved Israel from slavery in Egypt,

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 God saves us, his people today, from a kind of slavery to sin and death.

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 Jesus says in the Gospel of John, and I put these on the handout,

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 Jesus describes sin as almost a kind of addictive behavior.

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 If you engage in it, and we all do, you become enslaved to it in a sense.

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 I can, I can, how many times have I, has a word come out of my mouth,

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 an unkind, cruel word come out of my mouth before I even realize it?

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 It's, it's, it's, it's as if I cannot help but do wrong to God and my neighbor.

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 I, I am, in some sense, a slave to sin.

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 And, and Jesus says that is, that is our condition.

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 But he, the Son, sets us free, and we are free indeed.

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 Um, so, there is that kind of correspondence, um, that, that we see in the life of faith

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 between the Exodus and, and, um, us today.

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 And then, this, this bit from Hebrews.

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 Since, therefore, the children, uh, human beings, share in flesh and blood,

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 the Son himself, likewise, partook of the same thing.

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 Becoming flesh and blood, that is.

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 That through death he might destroy the one who has the power of death, that is, the devil.

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 And deliver all those who through fear of death were subject to lifelong slavery.

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 Um, there, there is a, a sense in which we are slaves of, of death and the fear of death.

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 Uh, that, uh, the, the, the fear of death limits what we are willing and able to do.

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 Um, but Jesus, in defeating death,

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 uh, frees us from that.

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 To be able to serve him, uh, live for him, uh, and, and say with Paul,

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 for me, to, to live is Christ and to die is gain.

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 Whether I, whether I live or die ultimately is not the thing that matters,

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 but whether I belong to Jesus is the thing that matters.

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 Uh, and I want to be part of what he is doing in the world.

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 Um, for, to, to be this conduit of blessing, uh, to the whole world.

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 Um, so just as God saved Israel from Egypt,

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 so also Jesus saves us from, from a kind of, a kind of slaver.

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 Um, and just as God saved Israel apart from anything they did beforehand,

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 so also God saves us irrespective of what we've done.

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 Uh, the, the law is not given to Egypt, right?

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 So that big, broad outline of the book of Exodus,

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 God doesn't tell, uh, God doesn't tell Israel how to live,

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 uh, giving them commands to live by,

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 until after he saved them from Egypt.

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 Um, and it, and it's the same, it's the same way for us.

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 We don't, Israel didn't have to earn their, their freedom from Egypt

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 in the same way we don't have to earn our, uh, relationship,

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 our freedom with God.

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 Uh, by grace you have been saved through faith,

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 and this is not your own doing.

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 It is the gift of God, not a result of works,

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 so that no one may boast.

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 Um, so you see what I'm doing here.

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 I'm looking for these correspondences between, uh,

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 the book of Exodus, and it's, it's big, broad outline,

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 and the life of the Christian.

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 Um, because there is this, the, the, the,

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 the big, broad outline of Exodus is a picture of,

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 of salvation in Jesus.

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 Um, and then just as God gave Israel his law at Mount Sinai,

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 um, after, after saving them,

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 God gives us direction on how to live.

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 Uh, God expects us to, to live in a certain way

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 after he's, you know, saved us from this kind of slavery

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 and, and brought us into a relationship with himself.

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 Uh, just going on, right, uh,

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 so the previous thing that I read was Ephesians 2, 8, and 9.

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 Very next verse, uh, we are his workmanship,

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 God's workmanship, created in Christ Jesus for good works,

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 which God prepared beforehand that we should walk in them.

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 Uh, in the same way that Israel is expected to live in a certain way

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 after God brings them out of slavery,

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 so also God expects us to live in a certain way

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 after, after God brings us into relationship with himself.

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 Um,

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 and then just as God forgives Israel

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 and restores his covenant with them,

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 after they fail miserably in, in, in worship of the golden calf,

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 so also God forgives our sin

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 and restores our relationship with him

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 when we genuinely turn back to him in, in, in faith.

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 Um, if we say we have no sin, we deceive ourselves

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 and the truth is not in us.

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 If we confess our sin, he is faithful and just

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 to forgive us our sins

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 and to cleanse us from all unrighteousness.

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 Uh,

00:16:19.039 --> 00:16:23.100
 so as, as, um,

00:16:24.399 --> 00:16:26.080
 as we are, uh,

00:16:26.080 --> 00:16:27.940
 going through the rest of the book of Exodus upstairs,

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 I hope, I hope I'm not rehashing too much

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 what, what our pastors have been saying

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 in sermons so far.

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 Um, but as we go through the rest of the book of Exodus,

00:16:36.839 --> 00:16:37.279
 uh,

00:16:38.039 --> 00:16:41.399
 it can be helpful for us to look for ways that,

00:16:41.399 --> 00:16:42.199
 uh,

00:16:42.519 --> 00:16:45.860
 the story of Israel in, in the Exodus is,

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 is our story too.

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 Um, which we should expect if we are,

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 as, as we were saying last week,

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 if we are Abraham's offspring,

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 uh, then we should expect the story of Abraham's offspring

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 to be our story too.

00:16:57.679 --> 00:16:58.079
 Um,

00:16:58.080 --> 00:17:01.660
 if, if you, uh,

00:17:01.780 --> 00:17:03.160
 if you know this word,

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 the, the approach that I'm doing there

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 is called typology.

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 If you've heard that word before,

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 that's why I'm saying it

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 just so you have something to,

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 to grab onto.

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 If you don't know that word,

00:17:11.340 --> 00:17:11.600
 forget it.

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 It doesn't really matter.

00:17:12.360 --> 00:17:13.340
 It's a seminary word.

00:17:13.860 --> 00:17:14.220
 Um,

00:17:14.380 --> 00:17:14.980
 you don't,

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 you don't need that to follow God.

00:17:17.220 --> 00:17:17.579
 Um,

00:17:18.279 --> 00:17:21.480
 so that,

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 that's a super,

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 I, like I said,

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 the,

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 I feel like I'm doing violence to the text

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 by skimming that briefly through it.

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 But, um,

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 I don't,

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 I don't want to steal,

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 steal anything from the pastors upstairs,

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 uh,

00:17:32.920 --> 00:17:33.279
 and,

00:17:33.279 --> 00:17:34.519
 and sort of belabor the point.

00:17:35.079 --> 00:17:35.440
 Um,

00:17:35.740 --> 00:17:38.420
 I want to spend most of our time

00:17:38.420 --> 00:17:39.220
 on something we,

00:17:39.279 --> 00:17:40.519
 we are not going to be talking about

00:17:40.519 --> 00:17:41.279
 so much upstairs

00:17:41.279 --> 00:17:42.339
 when we look through Exodus,

00:17:42.480 --> 00:17:44.319
 and that's Israel's wilderness years.

00:17:44.859 --> 00:17:45.240
 Um,

00:17:45.240 --> 00:17:46.799
 but before we move on to that,

00:17:46.920 --> 00:17:47.319
 uh,

00:17:47.319 --> 00:17:48.539
 are there any thoughts,

00:17:48.639 --> 00:17:48.980
 questions?

00:17:49.779 --> 00:17:50.099
 Um,

00:17:52.599 --> 00:17:55.019
 I don't think you can do Exodus too much.

00:17:55.200 --> 00:17:55.539
 I mean,

00:17:55.539 --> 00:17:57.579
 I thought you could come back to it

00:17:57.579 --> 00:18:00.539
 probably several times in your life

00:18:00.539 --> 00:18:02.019
 and come back to it

00:18:02.019 --> 00:18:03.099
 and find more.

00:18:03.779 --> 00:18:04.079
 There's,

00:18:04.139 --> 00:18:05.859
 there's a lot here for us.

00:18:06.299 --> 00:18:06.539
 Um,

00:18:07.180 --> 00:18:09.259
 you're fine.

00:18:10.940 --> 00:18:12.339
 You can't talk to us.

00:18:13.480 --> 00:18:14.119
 Amen.

00:18:17.619 --> 00:18:18.420
 All right.

00:18:19.039 --> 00:18:19.519
 So,

00:18:19.519 --> 00:18:20.779
 um,

00:18:21.779 --> 00:18:25.639
 after Israel leaves

00:18:25.639 --> 00:18:26.799
 Mount Sinai,

00:18:27.180 --> 00:18:27.519
 uh,

00:18:27.519 --> 00:18:28.480
 God sends them away,

00:18:28.480 --> 00:18:29.400
 uh,

00:18:29.519 --> 00:18:29.879
 into,

00:18:29.960 --> 00:18:32.720
 into the land that he had promised Abraham

00:18:32.720 --> 00:18:33.639
 all those years before.

00:18:33.879 --> 00:18:34.440
 Uh,

00:18:34.440 --> 00:18:36.299
 we were looking last week in Genesis,

00:18:36.779 --> 00:18:37.299
 uh,

00:18:37.299 --> 00:18:39.400
 God promised Abraham,

00:18:39.400 --> 00:18:41.799
 I'm going to give your offspring this land

00:18:41.799 --> 00:18:42.900
 that you're wandering about in.

00:18:43.319 --> 00:18:43.799
 Well,

00:18:44.200 --> 00:18:45.839
 now God's doing it.

00:18:45.839 --> 00:18:46.240
 Uh,

00:18:46.639 --> 00:18:47.619
 finally,

00:18:47.699 --> 00:18:48.579
 after 400 years,

00:18:48.659 --> 00:18:49.079
 God is,

00:18:49.119 --> 00:18:50.759
 is taking Israel into this land.

00:18:51.199 --> 00:18:51.559
 Um,

00:18:52.199 --> 00:18:53.379
 and,

00:18:53.480 --> 00:18:54.559
 it's,

00:18:54.720 --> 00:18:55.299
 if we look,

00:18:55.480 --> 00:18:58.000
 there's this verse in the beginning of Deuteronomy

00:18:58.000 --> 00:18:58.799
 that tells us that

00:18:58.799 --> 00:19:00.599
 it's only an 11 days journey.

00:19:01.439 --> 00:19:02.000
 Um,

00:19:02.079 --> 00:19:03.220
 the second verse of Deuteronomy,

00:19:03.279 --> 00:19:04.679
 it's only an 11 days journey

00:19:04.679 --> 00:19:06.000
 from Mount Sinai

00:19:06.000 --> 00:19:08.059
 to the edge of the land

00:19:08.059 --> 00:19:09.299
 that God had promised

00:19:09.299 --> 00:19:10.379
 to give to them.

00:19:10.959 --> 00:19:11.319
 Uh,

00:19:11.319 --> 00:19:13.199
 but it takes Israel 40 years to get there.

00:19:14.000 --> 00:19:14.480
 Uh,

00:19:14.480 --> 00:19:16.759
 and you think,

00:19:16.839 --> 00:19:17.299
 what gives?

00:19:17.400 --> 00:19:17.539
 Well,

00:19:17.579 --> 00:19:19.140
 it's because Israel is

00:19:19.140 --> 00:19:20.920
 once again disobedient.

00:19:21.360 --> 00:19:21.759
 Uh,

00:19:21.819 --> 00:19:22.000
 and,

00:19:22.099 --> 00:19:23.120
 and this entire time,

00:19:23.220 --> 00:19:24.960
 so most of Israel's time in the wilderness,

00:19:24.960 --> 00:19:25.920
 uh,

00:19:25.960 --> 00:19:26.819
 is in,

00:19:27.339 --> 00:19:27.720
 uh,

00:19:27.720 --> 00:19:29.500
 is recorded in the book of Numbers.

00:19:30.319 --> 00:19:30.720
 Um,

00:19:31.559 --> 00:19:34.620
 in the,

00:19:34.620 --> 00:19:37.099
 the Hebrew name for the book called Numbers.

00:19:37.480 --> 00:19:37.660
 See,

00:19:37.700 --> 00:19:38.460
 we call it Numbers

00:19:38.460 --> 00:19:40.140
 because it begins with some census data

00:19:40.140 --> 00:19:41.000
 and we think the whole book

00:19:41.000 --> 00:19:41.940
 is just a bunch of numbers.

00:19:42.079 --> 00:19:42.240
 It's,

00:19:42.460 --> 00:19:43.000
 it's not,

00:19:43.299 --> 00:19:43.779
 uh,

00:19:43.779 --> 00:19:44.240
 it's,

00:19:44.240 --> 00:19:44.880
 it's a story

00:19:44.880 --> 00:19:45.200
 and,

00:19:45.319 --> 00:19:46.519
 and the Hebrew name for it

00:19:46.519 --> 00:19:47.359
 is actually a lot better.

00:19:47.519 --> 00:19:48.740
 It means in the wilderness,

00:19:49.380 --> 00:19:49.799
 uh,

00:19:49.880 --> 00:19:50.960
 which is really what the book is about.

00:19:51.579 --> 00:19:51.980
 Um,

00:19:52.079 --> 00:19:52.740
 so most of this,

00:19:52.839 --> 00:19:54.400
 most of the story is in the book of Numbers.

00:19:54.920 --> 00:19:55.400
 Uh,

00:19:55.519 --> 00:19:56.859
 and their whole time in the wilderness

00:19:56.859 --> 00:19:58.359
 is characterized by disobedience.

00:19:58.740 --> 00:19:59.180
 Uh,

00:19:59.220 --> 00:20:00.380
 it didn't end with the golden calf.

00:20:00.460 --> 00:20:02.660
 They grumble about lack of food and water.

00:20:03.019 --> 00:20:03.339
 Uh,

00:20:03.339 --> 00:20:04.220
 they grumble about,

00:20:04.599 --> 00:20:04.819
 uh,

00:20:04.819 --> 00:20:06.339
 the leadership of Moses and Aaron.

00:20:07.000 --> 00:20:07.440
 Um,

00:20:07.660 --> 00:20:09.680
 and then later on in,

00:20:09.680 --> 00:20:10.460
 in Numbers 25,

00:20:10.460 --> 00:20:12.480
 they worship the pagan god Baal,

00:20:12.480 --> 00:20:13.200
 uh,

00:20:13.200 --> 00:20:15.220
 which comes up again and again

00:20:15.220 --> 00:20:16.319
 in the rest of the Old Testament.

00:20:17.039 --> 00:20:17.500
 Um,

00:20:17.980 --> 00:20:21.039
 but I want to focus on one incident in particular,

00:20:21.039 --> 00:20:21.819
 uh,

00:20:21.819 --> 00:20:23.240
 in Numbers 13 and 14

00:20:23.240 --> 00:20:25.000
 that sort of captures,

00:20:25.000 --> 00:20:26.339
 uh,

00:20:26.440 --> 00:20:27.200
 the whole,

00:20:27.440 --> 00:20:27.880
 um,

00:20:28.099 --> 00:20:29.519
 that really captures the whole thing.

00:20:29.599 --> 00:20:29.819
 It's,

00:20:29.880 --> 00:20:31.880
 it's maybe the most striking incident

00:20:31.880 --> 00:20:32.839
 of,

00:20:32.940 --> 00:20:33.440
 uh,

00:20:33.519 --> 00:20:35.920
 of Israel's disobedience in the wilderness.

00:20:35.920 --> 00:20:37.220
 Um,

00:20:37.220 --> 00:20:39.440
 and,

00:20:39.519 --> 00:20:40.860
 once again,

00:20:40.900 --> 00:20:43.400
 I think this shows us a great deal

00:20:43.400 --> 00:20:43.940
 about,

00:20:44.360 --> 00:20:44.759
 um,

00:20:44.800 --> 00:20:45.720
 our life of faith.

00:20:46.000 --> 00:20:46.360
 Uh,

00:20:46.360 --> 00:20:46.700
 and that's,

00:20:46.740 --> 00:20:47.759
 and that's the lens I,

00:20:47.820 --> 00:20:48.259
 I want to,

00:20:48.259 --> 00:20:48.600
 uh,

00:20:48.600 --> 00:20:49.320
 bring to it.

00:20:49.759 --> 00:20:50.160
 Um,

00:20:51.180 --> 00:20:51.640
 and it's,

00:20:51.680 --> 00:20:52.759
 it's quite a lot of text,

00:20:52.860 --> 00:20:54.720
 so that's why I left a lot of time for it.

00:20:54.740 --> 00:20:55.300
 So let's,

00:20:55.340 --> 00:20:55.720
 uh,

00:20:55.720 --> 00:20:57.440
 look at Numbers chapter 13.

00:20:57.440 --> 00:20:57.840
 Um,

00:20:57.839 --> 00:21:08.519
 um,

00:21:08.919 --> 00:21:10.220
 so by this point,

00:21:10.839 --> 00:21:14.619
 they've gone on that 11 day journey.

00:21:15.159 --> 00:21:15.859
 Israel has,

00:21:16.039 --> 00:21:16.579
 uh,

00:21:16.639 --> 00:21:17.939
 they're at the promised land.

00:21:18.459 --> 00:21:18.939
 Um,

00:21:19.419 --> 00:21:20.720
 and

00:21:20.720 --> 00:21:22.980
 God tells Moses

00:21:22.980 --> 00:21:24.159
 to send people

00:21:24.159 --> 00:21:25.579
 into the land

00:21:25.579 --> 00:21:26.439
 to check it out.

00:21:27.839 --> 00:21:28.359
 Um,

00:21:29.119 --> 00:21:31.639
 so let's start in,

00:21:31.779 --> 00:21:32.099
 in,

00:21:32.259 --> 00:21:33.619
 I'll start reading in verse 17.

00:21:35.039 --> 00:21:35.339
 Um,

00:21:35.839 --> 00:21:45.480
 all right,

00:21:45.480 --> 00:21:47.079
 since this is Numbers chapter 13,

00:21:47.639 --> 00:21:48.959
 I'm going to start in verse

00:21:48.959 --> 00:21:51.439
 17.

00:21:53.119 --> 00:21:53.639
 Great.

00:21:54.220 --> 00:21:54.659
 All right.

00:21:54.660 --> 00:21:57.600
 Moses sent them

00:21:57.600 --> 00:21:59.060
 to spy out the land of Canaan

00:21:59.060 --> 00:22:00.700
 and said to them,

00:22:00.820 --> 00:22:02.380
 go up into the Negev

00:22:02.380 --> 00:22:04.220
 and go up into the hill country

00:22:04.220 --> 00:22:06.420
 and see what the land is

00:22:06.420 --> 00:22:07.720
 and whether the people

00:22:07.720 --> 00:22:08.380
 who dwell in it

00:22:08.380 --> 00:22:09.860
 are strong or weak,

00:22:10.400 --> 00:22:11.779
 whether they are few or many

00:22:11.779 --> 00:22:13.340
 and whether the land

00:22:13.340 --> 00:22:14.060
 that they dwell in

00:22:14.060 --> 00:22:14.759
 is good or bad

00:22:14.759 --> 00:22:16.480
 and whether the cities

00:22:16.480 --> 00:22:17.259
 that they dwell in

00:22:17.259 --> 00:22:18.840
 are camps or strongholds

00:22:18.840 --> 00:22:20.000
 and whether the land

00:22:20.000 --> 00:22:20.800
 is rich or poor

00:22:20.800 --> 00:22:21.640
 and whether there are

00:22:21.640 --> 00:22:22.560
 trees in it or not.

00:22:22.559 --> 00:22:24.759
 Be of good courage

00:22:24.759 --> 00:22:27.059
 and bring some of the fruit

00:22:27.059 --> 00:22:27.539
 of the land.

00:22:28.779 --> 00:22:29.779
 Now the time

00:22:29.779 --> 00:22:30.679
 was the season

00:22:30.679 --> 00:22:31.919
 of the first ripe grapes.

00:22:32.619 --> 00:22:33.779
 So they went up

00:22:33.779 --> 00:22:34.740
 and spied out the land

00:22:34.740 --> 00:22:35.399
 from the wilderness

00:22:35.399 --> 00:22:36.000
 of Zin

00:22:36.000 --> 00:22:36.700
 to Rehob

00:22:36.700 --> 00:22:37.940
 near Lebo Hamath.

00:22:38.419 --> 00:22:39.299
 They went up

00:22:39.299 --> 00:22:40.200
 into the Negev

00:22:40.200 --> 00:22:41.480
 and came to Hebron,

00:22:41.659 --> 00:22:42.220
 Ahaman,

00:22:42.539 --> 00:22:43.099
 Sheshai,

00:22:43.460 --> 00:22:44.019
 and Talmai.

00:22:44.019 --> 00:22:46.480
 The descendants

00:22:46.480 --> 00:22:47.379
 of Anak were there.

00:22:48.500 --> 00:22:49.220
 Hebron was built

00:22:49.220 --> 00:22:50.019
 seven years before

00:22:50.019 --> 00:22:50.740
 Zoan in Egypt.

00:22:51.099 --> 00:22:51.740
 And they came

00:22:51.740 --> 00:22:52.859
 to the valley of Eshkol

00:22:52.859 --> 00:22:53.579
 and cut down

00:22:53.579 --> 00:22:54.059
 from there

00:22:54.059 --> 00:22:54.579
 a branch

00:22:54.579 --> 00:22:55.420
 with a single cluster

00:22:55.420 --> 00:22:55.839
 of grapes

00:22:55.839 --> 00:22:56.759
 and they carried it

00:22:56.759 --> 00:22:57.180
 on a pole

00:22:57.180 --> 00:22:58.039
 between two of them.

00:22:58.700 --> 00:22:59.400
 They also brought

00:22:59.400 --> 00:23:00.139
 some pomegranates

00:23:00.139 --> 00:23:00.680
 and figs.

00:23:01.160 --> 00:23:01.940
 That place was called

00:23:01.940 --> 00:23:02.779
 the valley of Eshkol

00:23:02.779 --> 00:23:04.220
 because of the cluster

00:23:04.220 --> 00:23:04.980
 that the people

00:23:04.980 --> 00:23:05.319
 of Israel

00:23:05.319 --> 00:23:06.079
 cut down from there.

00:23:07.079 --> 00:23:07.960
 At the end

00:23:07.960 --> 00:23:08.720
 of forty days

00:23:08.720 --> 00:23:09.240
 they returned

00:23:09.240 --> 00:23:09.960
 from spying out

00:23:09.960 --> 00:23:10.379
 the land

00:23:10.380 --> 00:23:11.500
 and they came

00:23:11.500 --> 00:23:11.960
 to Moses

00:23:11.960 --> 00:23:12.660
 and Aaron

00:23:12.660 --> 00:23:13.200
 and to all

00:23:13.200 --> 00:23:13.700
 the congregation

00:23:13.700 --> 00:23:14.380
 of the people

00:23:14.380 --> 00:23:14.820
 of Israel

00:23:14.820 --> 00:23:15.380
 in the wilderness

00:23:15.380 --> 00:23:16.020
 of Paran

00:23:16.020 --> 00:23:16.920
 at Kadesh.

00:23:17.800 --> 00:23:18.840
 They brought back

00:23:18.840 --> 00:23:19.560
 word to them

00:23:19.560 --> 00:23:20.360
 and to all

00:23:20.360 --> 00:23:20.960
 the congregation

00:23:20.960 --> 00:23:21.560
 and showed them

00:23:21.560 --> 00:23:22.420
 the fruit of the land.

00:23:23.420 --> 00:23:24.260
 They said to them,

00:23:24.520 --> 00:23:25.660
 We came to the land

00:23:25.660 --> 00:23:26.580
 to which you sent us.

00:23:26.740 --> 00:23:27.820
 It flows with milk

00:23:27.820 --> 00:23:28.140
 and honey

00:23:28.140 --> 00:23:28.980
 and this is the fruit.

00:23:29.940 --> 00:23:30.220
 However,

00:23:30.380 --> 00:23:31.260
 the people who dwell

00:23:31.260 --> 00:23:31.680
 in the land

00:23:31.680 --> 00:23:32.240
 are strong

00:23:32.240 --> 00:23:33.620
 and the cities

00:23:33.620 --> 00:23:34.400
 are fortified

00:23:34.400 --> 00:23:35.480
 and very large

00:23:35.480 --> 00:23:36.360
 and besides,

00:23:36.500 --> 00:23:37.300
 we saw the descendants

00:23:37.300 --> 00:23:38.060
 of Anak there.

00:23:38.700 --> 00:23:39.440
 The Amalekites

00:23:39.440 --> 00:23:40.360
 dwell in the land

00:23:40.359 --> 00:23:40.959
 of the Negev.

00:23:41.240 --> 00:23:41.899
 The Hittites,

00:23:42.059 --> 00:23:42.679
 the Jebusites

00:23:42.679 --> 00:23:43.379
 and the Amorites

00:23:43.379 --> 00:23:44.259
 dwell in the hill country

00:23:44.259 --> 00:23:45.159
 and the Canaanites

00:23:45.159 --> 00:23:46.339
 dwell by the sea

00:23:46.339 --> 00:23:47.240
 and along the Jordan.

00:23:48.919 --> 00:23:50.139
 But Caleb quieted

00:23:50.139 --> 00:23:50.479
 the people

00:23:50.479 --> 00:23:51.119
 before Moses

00:23:51.119 --> 00:23:51.559
 and said,

00:23:52.039 --> 00:23:53.240
 Let us go up

00:23:53.240 --> 00:23:53.659
 at once

00:23:53.659 --> 00:23:54.379
 and occupy it

00:23:54.379 --> 00:23:55.359
 for we are well able

00:23:55.359 --> 00:23:56.119
 to overcome it.

00:23:57.539 --> 00:23:58.240
 Then the men

00:23:58.240 --> 00:23:58.799
 who had gone up

00:23:58.799 --> 00:23:59.339
 with him said,

00:23:59.799 --> 00:24:00.559
 We are not able

00:24:00.559 --> 00:24:01.079
 to go up

00:24:01.079 --> 00:24:01.979
 against the people

00:24:01.979 --> 00:24:03.079
 for they are stronger

00:24:03.079 --> 00:24:03.659
 than we are.

00:24:04.559 --> 00:24:05.379
 So they brought

00:24:05.379 --> 00:24:05.919
 to the people

00:24:05.919 --> 00:24:06.339
 of Israel

00:24:06.339 --> 00:24:07.199
 a bad report

00:24:07.199 --> 00:24:07.759
 of the land

00:24:07.759 --> 00:24:08.859
 that they had spied out

00:24:08.859 --> 00:24:09.240
 saying,

00:24:09.240 --> 00:24:10.339
 The land

00:24:10.339 --> 00:24:11.160
 through which

00:24:11.160 --> 00:24:11.559
 we have gone

00:24:11.559 --> 00:24:12.220
 to spy it out

00:24:12.220 --> 00:24:12.859
 is a land

00:24:12.859 --> 00:24:13.519
 that devours

00:24:13.519 --> 00:24:14.140
 its inhabitants

00:24:14.140 --> 00:24:15.380
 and all the people

00:24:15.380 --> 00:24:16.359
 that we saw in it

00:24:16.359 --> 00:24:17.339
 are of great height

00:24:17.339 --> 00:24:19.000
 and there we saw

00:24:19.000 --> 00:24:19.559
 the Nephilim,

00:24:19.720 --> 00:24:20.400
 the sons of Amak

00:24:20.400 --> 00:24:21.120
 who come from

00:24:21.120 --> 00:24:21.579
 the Nephilim

00:24:21.579 --> 00:24:22.400
 and we seemed

00:24:22.400 --> 00:24:23.200
 to ourselves

00:24:23.200 --> 00:24:24.579
 like grass humpers

00:24:24.579 --> 00:24:26.339
 and so we seemed

00:24:26.339 --> 00:24:26.819
 to them.

00:24:28.359 --> 00:24:29.659
 Then all the congregation

00:24:29.659 --> 00:24:31.059
 raised a loud cry

00:24:31.059 --> 00:24:31.579
 and the people

00:24:31.579 --> 00:24:32.480
 wept that night

00:24:32.480 --> 00:24:33.319
 and all the people

00:24:33.319 --> 00:24:33.720
 of Israel

00:24:33.720 --> 00:24:34.480
 grumbled against

00:24:34.480 --> 00:24:35.339
 Moses and Aaron.

00:24:35.839 --> 00:24:36.720
 The whole congregation

00:24:36.720 --> 00:24:37.220
 said to them,

00:24:37.460 --> 00:24:38.819
 Would that we had died

00:24:38.819 --> 00:24:39.720
 in the land of Egypt

00:24:39.720 --> 00:24:40.679
 or that we had died

00:24:40.679 --> 00:24:41.339
 in this wilderness.

00:24:41.779 --> 00:24:42.339
 Why is the Lord

00:24:42.339 --> 00:24:43.339
 bringing us into this land

00:24:43.339 --> 00:24:44.259
 to fall by the sword?

00:24:44.519 --> 00:24:45.179
 Our wives

00:24:45.179 --> 00:24:45.879
 and our little ones

00:24:45.879 --> 00:24:46.679
 will become a prey.

00:24:47.519 --> 00:24:48.299
 Would it not be better

00:24:48.299 --> 00:24:49.139
 for us to go back

00:24:49.139 --> 00:24:49.740
 to Egypt?

00:24:50.319 --> 00:24:50.960
 And they said

00:24:50.960 --> 00:24:51.480
 to one another,

00:24:51.679 --> 00:24:52.799
 Let us choose a leader

00:24:52.799 --> 00:24:54.000
 and go back to Egypt.

00:24:55.579 --> 00:24:56.839
 Then Moses and Aaron

00:24:56.839 --> 00:24:58.059
 fell on their faces

00:24:58.059 --> 00:24:59.339
 before all the assembly

00:24:59.339 --> 00:25:00.159
 of the congregation

00:25:00.159 --> 00:25:01.079
 of the people of Israel.

00:25:01.639 --> 00:25:02.259
 And Joshua,

00:25:02.379 --> 00:25:03.000
 the son of Nun,

00:25:03.220 --> 00:25:03.759
 and Caleb,

00:25:03.859 --> 00:25:04.639
 the son of Jephunneh,

00:25:05.220 --> 00:25:06.159
 who were among those

00:25:06.159 --> 00:25:07.059
 who had spied out the land,

00:25:07.319 --> 00:25:08.259
 tore their clothes

00:25:08.259 --> 00:25:09.039
 and said to all

00:25:09.039 --> 00:25:09.700
 the congregation

00:25:09.700 --> 00:25:10.659
 of the people of Israel,

00:25:10.839 --> 00:25:12.319
 The land which we passed

00:25:12.319 --> 00:25:13.259
 through to spy it out

00:25:13.259 --> 00:25:15.279
 is an exceedingly good land.

00:25:15.799 --> 00:25:17.019
 If the Lord delights in us,

00:25:17.159 --> 00:25:18.019
 he will bring us

00:25:18.019 --> 00:25:18.619
 into this land

00:25:18.619 --> 00:25:19.379
 and give it to us.

00:25:19.539 --> 00:25:20.559
 A land that flows

00:25:20.559 --> 00:25:21.440
 with milk and honey.

00:25:21.440 --> 00:25:23.539
 Only do not rebel

00:25:23.539 --> 00:25:24.299
 against the Lord

00:25:24.299 --> 00:25:25.700
 and do not fear

00:25:25.700 --> 00:25:26.640
 the people of the land

00:25:26.640 --> 00:25:28.000
 for they are bread for us.

00:25:28.320 --> 00:25:28.980
 Their protection

00:25:28.980 --> 00:25:29.940
 is removed from them

00:25:29.940 --> 00:25:31.039
 and the Lord is with us.

00:25:31.259 --> 00:25:32.120
 Do not fear them.

00:25:33.100 --> 00:25:34.200
 Then all the congregation

00:25:34.200 --> 00:25:35.120
 said to stone them

00:25:35.120 --> 00:25:35.900
 with stones.

00:25:37.160 --> 00:25:38.420
 But the glory of the Lord

00:25:38.420 --> 00:25:39.380
 appeared at the tent

00:25:39.380 --> 00:25:39.740
 of meeting

00:25:39.740 --> 00:25:40.900
 to all the people of Israel.

00:25:41.960 --> 00:25:43.320
 And the Lord said to Moses,

00:25:43.559 --> 00:25:44.799
 How long will this people

00:25:44.799 --> 00:25:45.559
 despise me?

00:25:46.880 --> 00:25:47.920
 And how long will they

00:25:47.920 --> 00:25:48.680
 not believe in me

00:25:48.680 --> 00:25:50.240
 despite all of the signs

00:25:50.240 --> 00:25:51.500
 that I have done among them?

00:25:52.000 --> 00:25:53.000
 I will strike them

00:25:53.000 --> 00:25:53.920
 with the pestilence

00:25:53.920 --> 00:25:54.880
 and disinherit them

00:25:54.880 --> 00:25:56.299
 and I will make of you

00:25:56.299 --> 00:25:57.160
 a nation greater

00:25:57.160 --> 00:25:58.700
 and mightier than they.

00:25:59.839 --> 00:26:01.480
 But Moses said to the Lord,

00:26:01.700 --> 00:26:02.720
 Then the Egyptians

00:26:02.720 --> 00:26:03.500
 will hear of it.

00:26:03.980 --> 00:26:04.880
 For you brought up

00:26:04.880 --> 00:26:05.779
 this people in your might

00:26:05.779 --> 00:26:06.460
 from among them.

00:26:06.799 --> 00:26:07.579
 And they will tell

00:26:07.579 --> 00:26:08.140
 the inhabitants

00:26:08.140 --> 00:26:08.779
 of this land,

00:26:09.299 --> 00:26:09.839
 They have heard

00:26:09.839 --> 00:26:11.500
 that you, O Lord,

00:26:12.059 --> 00:26:14.000
 are in the midst

00:26:14.000 --> 00:26:14.579
 of this people.

00:26:14.819 --> 00:26:15.440
 For you, O Lord,

00:26:15.480 --> 00:26:16.460
 are seen face to face

00:26:16.460 --> 00:26:16.960
 and your cloud

00:26:16.960 --> 00:26:17.720
 stands over them

00:26:17.720 --> 00:26:18.640
 and you go out before them

00:26:18.640 --> 00:26:19.960
 in a pillar of cloud by day

00:26:19.960 --> 00:26:21.540
 and a pillar of fire by night.

00:26:21.880 --> 00:26:23.040
 Now if you kill this people

00:26:23.040 --> 00:26:23.780
 as one man,

00:26:24.160 --> 00:26:24.880
 then the nations

00:26:24.880 --> 00:26:26.520
 who have heard your fame

00:26:26.520 --> 00:26:27.380
 will say it is because

00:26:27.380 --> 00:26:28.220
 the Lord was not able

00:26:28.220 --> 00:26:28.960
 to bring this people

00:26:28.960 --> 00:26:29.600
 into the land

00:26:29.600 --> 00:26:30.920
 that he swore to give them,

00:26:31.240 --> 00:26:32.020
 that he has killed them

00:26:32.020 --> 00:26:32.540
 in the wilderness.

00:26:33.220 --> 00:26:34.240
 And now please let

00:26:34.240 --> 00:26:35.140
 the power of the Lord

00:26:35.140 --> 00:26:36.620
 be great as you have promised,

00:26:36.780 --> 00:26:37.380
 saying the Lord

00:26:37.380 --> 00:26:38.600
 is slow to anger

00:26:38.600 --> 00:26:39.440
 and abounding

00:26:39.440 --> 00:26:40.380
 in steadfast love,

00:26:40.660 --> 00:26:41.640
 forgiving iniquity

00:26:41.640 --> 00:26:42.400
 and transgression,

00:26:42.800 --> 00:26:43.860
 but he will by no means

00:26:43.860 --> 00:26:44.780
 clear the guilty,

00:26:45.200 --> 00:26:46.120
 visiting the iniquity

00:26:46.120 --> 00:26:46.780
 of the fathers

00:26:46.779 --> 00:26:47.379
 on the children

00:26:47.379 --> 00:26:48.000
 to the third

00:26:48.000 --> 00:26:48.940
 and the fourth generation.

00:26:49.440 --> 00:26:50.299
 Please pardon

00:26:50.299 --> 00:26:50.980
 the iniquity

00:26:50.980 --> 00:26:51.599
 of this people

00:26:51.599 --> 00:26:52.599
 according to the greatness

00:26:52.599 --> 00:26:53.639
 of your steadfast love,

00:26:53.899 --> 00:26:54.980
 just as you have forgiven

00:26:54.980 --> 00:26:55.519
 this people

00:26:55.519 --> 00:26:56.839
 from Egypt until now.

00:26:57.940 --> 00:26:58.980
 Then the Lord said,

00:26:59.079 --> 00:27:00.039
 I have pardoned

00:27:00.039 --> 00:27:01.019
 according to your word,

00:27:01.359 --> 00:27:02.700
 but truly as I live

00:27:02.700 --> 00:27:03.960
 and as all the earth

00:27:03.960 --> 00:27:04.500
 shall be filled

00:27:04.500 --> 00:27:05.440
 with the glory of the Lord,

00:27:05.680 --> 00:27:06.579
 none of the men

00:27:06.579 --> 00:27:07.519
 who have seen my glory

00:27:07.519 --> 00:27:08.200
 and my signs

00:27:08.200 --> 00:27:09.059
 that I did in Egypt

00:27:09.059 --> 00:27:09.819
 and in the wilderness

00:27:09.819 --> 00:27:10.920
 and yet have put me

00:27:10.920 --> 00:27:11.440
 to the test

00:27:11.440 --> 00:27:12.539
 these ten times

00:27:12.539 --> 00:27:13.899
 and have not obeyed my voice

00:27:13.899 --> 00:27:15.099
 shall see the land

00:27:15.099 --> 00:27:15.599
 that I swore

00:27:15.599 --> 00:27:16.480
 to give to their fathers.

00:27:16.779 --> 00:27:17.879
 And none of those

00:27:17.879 --> 00:27:18.639
 who despise me

00:27:18.639 --> 00:27:19.299
 shall see it.

00:27:20.099 --> 00:27:21.319
 But my servant Caleb,

00:27:21.460 --> 00:27:22.160
 because he has

00:27:22.160 --> 00:27:22.839
 a different spirit

00:27:22.839 --> 00:27:23.779
 and has followed me fully,

00:27:23.839 --> 00:27:25.000
 I will bring into the land

00:27:25.000 --> 00:27:26.240
 into which he went

00:27:26.240 --> 00:27:27.160
 and his descendants

00:27:27.160 --> 00:27:27.879
 shall possess it.

00:27:29.039 --> 00:27:30.399
 Now, since the Amalekites

00:27:30.399 --> 00:27:31.000
 and the Canaanites

00:27:31.000 --> 00:27:31.680
 dwell in the valleys,

00:27:32.240 --> 00:27:32.839
 turn tomorrow

00:27:32.839 --> 00:27:33.460
 and set out

00:27:33.460 --> 00:27:34.079
 for the wilderness

00:27:34.079 --> 00:27:35.099
 by way of the Red Sea.

00:27:37.420 --> 00:27:39.839
 And then God repeats

00:27:39.839 --> 00:27:40.639
 in verse 28,

00:27:40.879 --> 00:27:41.700
 As I live,

00:27:41.779 --> 00:27:42.500
 declares the Lord,

00:27:42.960 --> 00:27:43.740
 what you have said

00:27:43.740 --> 00:27:44.379
 in my hearing

00:27:44.379 --> 00:27:45.379
 I will do to you.

00:27:46.000 --> 00:27:46.840
 Your dead bodies

00:27:46.840 --> 00:27:47.440
 shall fall

00:27:47.440 --> 00:27:48.060
 in this wilderness

00:27:48.060 --> 00:27:50.060
 and of all your number

00:27:50.060 --> 00:27:50.840
 listed in the census

00:27:50.840 --> 00:27:51.660
 from 20 years old

00:27:51.660 --> 00:27:51.980
 and upward

00:27:51.980 --> 00:27:52.480
 who have grumbled

00:27:52.480 --> 00:27:52.980
 against me,

00:27:53.040 --> 00:27:53.940
 not one shall come

00:27:53.940 --> 00:27:54.460
 into the land

00:27:54.460 --> 00:27:55.640
 where I swore

00:27:55.640 --> 00:27:57.140
 that I would

00:27:57.140 --> 00:27:57.720
 make you dwell.

00:27:57.720 --> 00:28:00.360
 So,

00:28:00.360 --> 00:28:05.420
 the spies go into the land,

00:28:06.220 --> 00:28:08.140
 they're told to be

00:28:08.140 --> 00:28:08.839
 of good courage,

00:28:09.140 --> 00:28:10.079
 but they come back

00:28:10.079 --> 00:28:10.480
 in fear.

00:28:12.960 --> 00:28:14.360
 They bring a bad report

00:28:14.360 --> 00:28:16.640
 and their fear

00:28:16.640 --> 00:28:17.259
 goes viral

00:28:17.259 --> 00:28:20.579
 and the people

00:28:20.579 --> 00:28:22.640
 want to even stone them,

00:28:23.420 --> 00:28:25.559
 Caleb and Joshua,

00:28:25.559 --> 00:28:26.460
 with stones

00:28:26.460 --> 00:28:27.980
 for having faith

00:28:27.980 --> 00:28:28.460
 in God.

00:28:30.919 --> 00:28:34.059
 And God ends up saying,

00:28:35.139 --> 00:28:37.539
 you ask to die

00:28:37.539 --> 00:28:37.960
 in the wilderness

00:28:37.960 --> 00:28:38.639
 and that's what's

00:28:38.639 --> 00:28:39.059
 going to happen.

00:28:40.179 --> 00:28:44.819
 It is a chilling narrative.

00:28:44.819 --> 00:28:49.200
 And it characterizes

00:28:49.200 --> 00:28:50.679
 really Israel's

00:28:50.679 --> 00:28:51.220
 entire time

00:28:51.220 --> 00:28:51.599
 in the wilderness.

00:28:51.799 --> 00:28:52.399
 God saves them

00:28:52.399 --> 00:28:52.859
 from Egypt,

00:28:53.279 --> 00:28:54.339
 makes this covenant

00:28:54.339 --> 00:28:55.200
 relationship with them

00:28:55.200 --> 00:28:56.259
 and yet they fail

00:28:56.259 --> 00:28:57.220
 repeatedly again

00:28:57.220 --> 00:28:57.659
 and again

00:28:57.659 --> 00:28:58.059
 and again

00:28:58.059 --> 00:29:00.259
 and they hear,

00:29:00.539 --> 00:29:01.339
 even though they're

00:29:01.339 --> 00:29:01.939
 on the cusp

00:29:01.939 --> 00:29:03.059
 of the land of promise,

00:29:03.439 --> 00:29:03.939
 the fulfillment

00:29:03.939 --> 00:29:04.839
 of all these promises

00:29:04.839 --> 00:29:05.299
 to Abraham

00:29:05.299 --> 00:29:06.220
 400 years earlier,

00:29:06.359 --> 00:29:06.779
 even so,

00:29:06.899 --> 00:29:08.119
 they refuse to go in

00:29:08.119 --> 00:29:09.359
 out of fear,

00:29:09.439 --> 00:29:09.659
 really.

00:29:09.660 --> 00:29:14.240
 And,

00:29:14.480 --> 00:29:16.060
 like I've been asking,

00:29:17.700 --> 00:29:18.740
 I want to ask

00:29:18.740 --> 00:29:19.240
 of this text,

00:29:19.360 --> 00:29:20.700
 what does it show us

00:29:20.700 --> 00:29:21.779
 about our life

00:29:21.779 --> 00:29:22.380
 of faith now?

00:29:24.820 --> 00:29:26.019
 I think it's

00:29:26.019 --> 00:29:27.060
 at least a few things.

00:29:29.140 --> 00:29:29.860
 One is this,

00:29:30.000 --> 00:29:31.019
 be of good courage.

00:29:34.060 --> 00:29:34.860
 That's what Moses

00:29:34.860 --> 00:29:36.240
 tells these spies

00:29:36.240 --> 00:29:37.080
 right towards

00:29:37.080 --> 00:29:37.680
 the very beginning.

00:29:37.680 --> 00:29:39.840
 Are we making

00:29:39.840 --> 00:29:40.500
 our decisions

00:29:40.500 --> 00:29:41.920
 out of fear

00:29:41.920 --> 00:29:44.340
 or based on faith

00:29:44.340 --> 00:29:45.220
 in what God

00:29:45.220 --> 00:29:46.000
 has promised us

00:29:46.000 --> 00:29:47.320
 in scripture?

00:29:49.160 --> 00:29:50.320
 Israel's disobedience

00:29:50.320 --> 00:29:50.660
 here,

00:29:50.880 --> 00:29:51.860
 which excludes them

00:29:51.860 --> 00:29:52.500
 from the land,

00:29:53.400 --> 00:29:53.860
 excludes that

00:29:53.860 --> 00:29:54.539
 entire generation,

00:29:55.080 --> 00:29:55.759
 their disobedience

00:29:55.759 --> 00:29:56.940
 emerges from fear.

00:29:59.700 --> 00:30:00.660
 So I think it's good

00:30:00.660 --> 00:30:01.700
 for us to ask ourselves

00:30:01.700 --> 00:30:03.779
 on occasion,

00:30:04.100 --> 00:30:06.539
 what are you afraid

00:30:06.539 --> 00:30:07.120
 of in life?

00:30:07.680 --> 00:30:08.120
 Um,

00:30:08.440 --> 00:30:10.840
 and I don't mean

00:30:10.840 --> 00:30:11.680
 like spiders

00:30:11.680 --> 00:30:12.420
 or snakes,

00:30:12.660 --> 00:30:12.900
 you know,

00:30:13.180 --> 00:30:13.880
 uh,

00:30:14.000 --> 00:30:14.680
 or,

00:30:14.880 --> 00:30:15.500
 uh,

00:30:15.500 --> 00:30:16.820
 your closet

00:30:16.820 --> 00:30:17.460
 when you leave it

00:30:17.460 --> 00:30:18.480
 open and you're

00:30:18.480 --> 00:30:19.259
 in bed and the lights

00:30:19.259 --> 00:30:19.519
 are off.

00:30:19.600 --> 00:30:19.720
 That,

00:30:19.820 --> 00:30:20.279
 that's something

00:30:20.279 --> 00:30:20.600
 for me.

00:30:20.840 --> 00:30:21.680
 I don't mean that.

00:30:22.220 --> 00:30:22.660
 Um,

00:30:23.220 --> 00:30:24.140
 I,

00:30:24.140 --> 00:30:24.720
 I mean,

00:30:24.799 --> 00:30:25.440
 I mean the big

00:30:25.440 --> 00:30:25.820
 things.

00:30:26.500 --> 00:30:26.940
 Uh,

00:30:27.740 --> 00:30:28.880
 afraid of being

00:30:28.880 --> 00:30:29.160
 alone.

00:30:29.779 --> 00:30:30.259
 Um,

00:30:30.600 --> 00:30:31.519
 and yet,

00:30:31.920 --> 00:30:32.840
 Jesus has promised

00:30:32.840 --> 00:30:33.460
 to be with you

00:30:33.460 --> 00:30:33.940
 to the end

00:30:33.940 --> 00:30:34.360
 of the age.

00:30:34.359 --> 00:30:35.919
 church and,

00:30:35.919 --> 00:30:36.919
 and he's given

00:30:36.919 --> 00:30:38.139
 you a family

00:30:38.139 --> 00:30:38.439
 and,

00:30:38.439 --> 00:30:39.199
 and brothers

00:30:39.199 --> 00:30:39.740
 and sisters

00:30:39.740 --> 00:30:40.459
 in,

00:30:40.519 --> 00:30:41.059
 in the church.

00:30:41.339 --> 00:30:41.979
 All,

00:30:41.979 --> 00:30:42.559
 all of us

00:30:42.559 --> 00:30:43.139
 adopted it.

00:30:43.359 --> 00:30:44.039
 Uh,

00:30:44.039 --> 00:30:44.319
 uh,

00:30:44.319 --> 00:30:50.460
 financial insecurity.

00:30:51.159 --> 00:30:51.559
 Um,

00:30:51.839 --> 00:30:52.379
 you know,

00:30:52.460 --> 00:30:52.639
 big,

00:30:52.859 --> 00:30:53.599
 the big things,

00:30:53.819 --> 00:30:54.220
 you know,

00:30:54.279 --> 00:30:54.859
 um,

00:30:55.259 --> 00:30:55.839
 the big things

00:30:55.839 --> 00:30:56.740
 that shape how we,

00:30:57.019 --> 00:30:58.279
 how we live our

00:30:58.279 --> 00:30:58.579
 lives.

00:30:58.939 --> 00:30:59.339
 Uh,

00:30:59.819 --> 00:31:00.339
 what,

00:31:00.339 --> 00:31:00.579
 what,

00:31:00.659 --> 00:31:01.319
 what are we afraid

00:31:01.319 --> 00:31:01.559
 of?

00:31:01.559 --> 00:31:02.639
 And,

00:31:02.679 --> 00:31:03.419
 and how might

00:31:03.419 --> 00:31:04.019
 these fears

00:31:04.019 --> 00:31:05.720
 lead in the same

00:31:05.720 --> 00:31:07.240
 way to rebellion

00:31:07.240 --> 00:31:07.859
 against God

00:31:07.859 --> 00:31:08.299
 just as,

00:31:08.480 --> 00:31:09.159
 just as it leads

00:31:09.159 --> 00:31:09.980
 Israel to rebellion

00:31:09.980 --> 00:31:10.779
 against God here.

00:31:11.659 --> 00:31:12.639
 Israel was afraid

00:31:12.639 --> 00:31:13.319
 that if they went

00:31:13.319 --> 00:31:13.980
 into this land,

00:31:14.079 --> 00:31:15.099
 these tremendous,

00:31:15.500 --> 00:31:16.019
 uh,

00:31:16.220 --> 00:31:17.700
 tremendously strong

00:31:17.700 --> 00:31:18.759
 people in the land

00:31:18.759 --> 00:31:19.359
 would,

00:31:19.440 --> 00:31:19.980
 uh,

00:31:20.119 --> 00:31:20.960
 would destroy them.

00:31:21.700 --> 00:31:22.440
 And yet,

00:31:23.259 --> 00:31:23.700
 they,

00:31:23.839 --> 00:31:24.599
 they had seen

00:31:24.599 --> 00:31:26.000
 God taking care

00:31:26.000 --> 00:31:26.279
 of them,

00:31:27.039 --> 00:31:27.619
 bringing them out

00:31:27.619 --> 00:31:28.039
 of Egypt,

00:31:28.339 --> 00:31:28.960
 and God had promised

00:31:28.960 --> 00:31:29.639
 to give them the land.

00:31:29.779 --> 00:31:29.960
 So,

00:31:30.799 --> 00:31:31.200
 Caleb says,

00:31:31.200 --> 00:31:31.660
 of course,

00:31:31.960 --> 00:31:32.180
 if,

00:31:32.259 --> 00:31:32.620
 if we,

00:31:32.720 --> 00:31:33.360
 if we don't rebel

00:31:33.360 --> 00:31:34.039
 against God,

00:31:34.140 --> 00:31:35.180
 we'll certainly

00:31:35.180 --> 00:31:35.920
 be able to go in.

00:31:36.840 --> 00:31:37.180
 Um,

00:31:37.880 --> 00:31:40.120
 as a side note,

00:31:40.240 --> 00:31:41.039
 one might wonder,

00:31:41.779 --> 00:31:42.140
 you know,

00:31:42.240 --> 00:31:43.660
 driving them out

00:31:43.660 --> 00:31:44.059
 of the land,

00:31:44.120 --> 00:31:44.900
 this is very violent.

00:31:45.620 --> 00:31:45.940
 Uh,

00:31:46.140 --> 00:31:46.420
 well,

00:31:46.660 --> 00:31:47.519
 Nick will be,

00:31:47.559 --> 00:31:48.400
 uh,

00:31:48.400 --> 00:31:48.940
 telling us all

00:31:48.940 --> 00:31:49.700
 about that this morning.

00:31:50.259 --> 00:31:50.620
 Uh,

00:31:50.680 --> 00:31:51.559
 uh,

00:31:53.700 --> 00:31:54.460
 and if this is

00:31:54.460 --> 00:31:55.100
 something that troubles you,

00:31:55.160 --> 00:31:55.840
 come back next week

00:31:55.840 --> 00:31:56.279
 because we're talking

00:31:56.279 --> 00:31:57.039
 about the book of Joshua.

00:31:57.660 --> 00:31:57.980
 Um,

00:31:57.980 --> 00:32:02.539
 we seemed to ourselves

00:32:02.539 --> 00:32:03.620
 like grasshoppers,

00:32:03.740 --> 00:32:04.720
 and so we seemed

00:32:04.720 --> 00:32:05.220
 to them,

00:32:05.740 --> 00:32:06.140
 um,

00:32:06.259 --> 00:32:07.019
 the spies say.

00:32:08.200 --> 00:32:08.759
 Uh,

00:32:09.039 --> 00:32:10.700
 I,

00:32:10.799 --> 00:32:11.779
 I think this shows us

00:32:11.779 --> 00:32:12.200
 we need to,

00:32:12.319 --> 00:32:13.480
 we need to understand

00:32:13.480 --> 00:32:14.099
 ourselves

00:32:14.099 --> 00:32:15.160
 and our circumstances

00:32:15.160 --> 00:32:18.259
 not based on,

00:32:18.259 --> 00:32:18.640
 on,

00:32:18.740 --> 00:32:19.279
 uh,

00:32:19.720 --> 00:32:20.920
 we need to interpret

00:32:20.920 --> 00:32:21.940
 ourselves and our circumstances

00:32:21.940 --> 00:32:22.740
 based on

00:32:22.740 --> 00:32:23.559
 who God

00:32:23.559 --> 00:32:24.799
 has revealed himself

00:32:24.799 --> 00:32:25.160
 to be

00:32:25.160 --> 00:32:25.920
 and what he says

00:32:25.920 --> 00:32:26.420
 about us.

00:32:26.980 --> 00:32:27.460
 Uh,

00:32:27.500 --> 00:32:28.100
 and not the other

00:32:28.100 --> 00:32:28.519
 way around.

00:32:29.400 --> 00:32:29.800
 Um,

00:32:29.980 --> 00:32:30.560
 here,

00:32:31.320 --> 00:32:31.960
 Israel looks at

00:32:31.960 --> 00:32:32.700
 their circumstances

00:32:32.700 --> 00:32:35.640
 and says,

00:32:35.720 --> 00:32:36.920
 this is such a scary,

00:32:37.060 --> 00:32:37.940
 disastrous situation.

00:32:38.120 --> 00:32:39.420
 We feel like grasshoppers.

00:32:39.680 --> 00:32:40.120
 Therefore,

00:32:40.480 --> 00:32:40.920
 uh,

00:32:41.300 --> 00:32:41.720
 then,

00:32:41.880 --> 00:32:42.080
 you know,

00:32:42.120 --> 00:32:42.900
 they project that

00:32:42.900 --> 00:32:43.320
 onto,

00:32:43.320 --> 00:32:44.100
 um,

00:32:44.100 --> 00:32:44.980
 the people in the land.

00:32:45.400 --> 00:32:45.940
 If you look at the

00:32:45.940 --> 00:32:46.620
 beginning of Joshua,

00:32:46.740 --> 00:32:47.019
 actually,

00:32:47.100 --> 00:32:47.580
 it's the other way,

00:32:47.640 --> 00:32:48.440
 it's the other way around.

00:32:48.600 --> 00:32:48.840
 Uh,

00:32:48.840 --> 00:32:49.720
 at the beginning of Joshua,

00:32:49.880 --> 00:32:51.340
 I put the Joshua 2.11.

00:32:51.700 --> 00:32:51.960
 Uh,

00:32:51.960 --> 00:32:52.660
 the people in the land

00:32:52.660 --> 00:32:53.560
 are actually really scared

00:32:53.560 --> 00:32:53.980
 of Israel.

00:32:54.500 --> 00:32:54.820
 Uh,

00:32:55.160 --> 00:32:55.460
 it's,

00:32:55.460 --> 00:32:56.000
 it's not that

00:32:56.000 --> 00:32:57.400
 they seem like grasshoppers.

00:32:57.759 --> 00:32:58.120
 Um,

00:32:58.259 --> 00:32:59.340
 it's that they were actually

00:32:59.340 --> 00:33:00.040
 really scared of them.

00:33:00.540 --> 00:33:00.840
 Uh,

00:33:01.600 --> 00:33:03.920
 yeah,

00:33:03.980 --> 00:33:04.259
 I,

00:33:04.259 --> 00:33:04.660
 I think,

00:33:05.800 --> 00:33:06.300
 um,

00:33:06.620 --> 00:33:08.320
 you know,

00:33:08.320 --> 00:33:08.800
 it's only,

00:33:08.880 --> 00:33:09.860
 it's only Joshua and Caleb

00:33:09.860 --> 00:33:10.600
 who understood their,

00:33:10.660 --> 00:33:11.279
 their situation

00:33:11.279 --> 00:33:12.140
 and who they are

00:33:12.140 --> 00:33:12.460
 in,

00:33:12.560 --> 00:33:13.160
 in the Lord,

00:33:13.540 --> 00:33:14.000
 uh,

00:33:14.000 --> 00:33:14.360
 correctly.

00:33:15.060 --> 00:33:15.500
 Um,

00:33:16.279 --> 00:33:19.279
 and so I think this,

00:33:19.400 --> 00:33:20.860
 this text would have us

00:33:20.860 --> 00:33:21.440
 ask ourselves,

00:33:21.440 --> 00:33:22.080
 uh,

00:33:22.500 --> 00:33:22.820
 is,

00:33:22.940 --> 00:33:24.019
 is our sense of self

00:33:24.019 --> 00:33:24.720
 in our,

00:33:24.720 --> 00:33:26.079
 in our sense of our circumstances,

00:33:26.319 --> 00:33:27.000
 uh,

00:33:27.200 --> 00:33:28.900
 based on what God says about us?

00:33:29.779 --> 00:33:31.579
 Or is it overly inflated

00:33:31.579 --> 00:33:32.819
 or overly deflated

00:33:32.819 --> 00:33:34.139
 because of,

00:33:34.139 --> 00:33:34.480
 uh,

00:33:34.519 --> 00:33:35.819
 a fixation on self,

00:33:35.900 --> 00:33:37.660
 a kind of prideful fixation

00:33:37.660 --> 00:33:38.319
 on ourselves

00:33:38.319 --> 00:33:39.279
 and what we're thinking

00:33:39.279 --> 00:33:39.980
 and feeling?

00:33:40.920 --> 00:33:41.220
 Uh,

00:33:41.720 --> 00:33:43.420
 God,

00:33:44.079 --> 00:33:44.680
 you know,

00:33:44.700 --> 00:33:44.859
 it,

00:33:45.400 --> 00:33:46.500
 God made you

00:33:46.500 --> 00:33:47.799
 in his very own image,

00:33:48.000 --> 00:33:48.319
 uh,

00:33:48.319 --> 00:33:48.960
 as we were talking about

00:33:48.960 --> 00:33:49.700
 a few weeks ago.

00:33:49.700 --> 00:33:50.420
 Uh,

00:33:51.319 --> 00:33:53.000
 you are of inestimable value.

00:33:53.440 --> 00:33:54.759
 If you belong to Jesus,

00:33:55.120 --> 00:33:55.319
 you,

00:33:55.420 --> 00:33:56.420
 you are a,

00:33:56.420 --> 00:33:56.720
 a,

00:33:56.720 --> 00:33:58.100
 a brother or sister

00:33:58.100 --> 00:34:00.500
 of the very son of God,

00:34:00.500 --> 00:34:01.080
 right?

00:34:01.480 --> 00:34:01.819
 Uh,

00:34:02.900 --> 00:34:04.539
 there,

00:34:04.539 --> 00:34:04.940
 there's,

00:34:05.180 --> 00:34:08.840
 having a sense of self

00:34:08.840 --> 00:34:09.320
 that is like,

00:34:09.539 --> 00:34:09.820
 well,

00:34:10.179 --> 00:34:10.940
 I am,

00:34:11.000 --> 00:34:12.380
 I am worthless

00:34:12.380 --> 00:34:14.280
 or I am nothing,

00:34:14.780 --> 00:34:15.380
 uh,

00:34:15.539 --> 00:34:15.940
 as,

00:34:16.099 --> 00:34:17.300
 as so many of us

00:34:17.300 --> 00:34:18.500
 sometimes fall into,

00:34:18.860 --> 00:34:19.260
 uh,

00:34:19.280 --> 00:34:20.400
 is not really grounded

00:34:20.400 --> 00:34:20.740
 on,

00:34:20.840 --> 00:34:21.519
 on the truth.

00:34:21.599 --> 00:34:22.140
 It's not grounded

00:34:22.140 --> 00:34:23.700
 on what God says about us.

00:34:24.980 --> 00:34:26.400
 And if we have this sense of,

00:34:26.539 --> 00:34:26.720
 I,

00:34:26.820 --> 00:34:27.200
 I'm,

00:34:27.360 --> 00:34:28.079
 I'm the man

00:34:28.079 --> 00:34:29.619
 and I'm better than everyone

00:34:29.619 --> 00:34:30.180
 around me,

00:34:30.460 --> 00:34:31.079
 uh,

00:34:31.280 --> 00:34:31.519
 well,

00:34:31.960 --> 00:34:32.380
 no,

00:34:32.480 --> 00:34:32.980
 you're a creature.

00:34:33.340 --> 00:34:33.619
 Uh,

00:34:33.619 --> 00:34:34.160
 you're not God.

00:34:34.519 --> 00:34:34.780
 You're,

00:34:34.840 --> 00:34:35.340
 you're a creature.

00:34:35.960 --> 00:34:36.360
 Um,

00:34:36.559 --> 00:34:37.800
 God made you.

00:34:38.160 --> 00:34:38.599
 Uh,

00:34:39.160 --> 00:34:40.720
 you came from the dust

00:34:40.720 --> 00:34:41.440
 and from the dust

00:34:41.440 --> 00:34:42.099
 into the dust

00:34:42.099 --> 00:34:42.599
 you will return.

00:34:43.179 --> 00:34:43.440
 Uh,

00:34:43.559 --> 00:34:44.440
 so that's,

00:34:44.639 --> 00:34:45.579
 that's what I mean.

00:34:45.639 --> 00:34:45.839
 Are,

00:34:45.839 --> 00:34:46.299
 are we,

00:34:46.380 --> 00:34:47.380
 are we constructing our,

00:34:47.480 --> 00:34:48.699
 are we understanding ourselves,

00:34:49.059 --> 00:34:49.679
 um,

00:34:49.739 --> 00:34:50.639
 in light of what God

00:34:50.639 --> 00:34:51.639
 says about us

00:34:51.639 --> 00:34:52.000
 or,

00:34:52.119 --> 00:34:52.440
 or,

00:34:52.440 --> 00:34:53.059
 uh,

00:34:53.920 --> 00:34:55.159
 does it come just out of a,

00:34:55.539 --> 00:34:55.920
 uh,

00:34:55.920 --> 00:34:57.460
 a fixation on ourselves

00:34:57.460 --> 00:34:58.119
 and our own feelings?

00:35:01.059 --> 00:35:01.500
 Um,

00:35:02.259 --> 00:35:04.819
 then perhaps the most chilling

00:35:04.819 --> 00:35:06.299
 line in this entire

00:35:06.299 --> 00:35:07.460
 bit that,

00:35:07.579 --> 00:35:08.019
 that I,

00:35:08.139 --> 00:35:08.839
 that I read here,

00:35:09.480 --> 00:35:10.519
 God says to Israel,

00:35:10.679 --> 00:35:11.880
 what you have said

00:35:11.880 --> 00:35:12.619
 and my hearing

00:35:12.619 --> 00:35:13.800
 I will do to you.

00:35:15.860 --> 00:35:16.260
 Um,

00:35:16.960 --> 00:35:18.960
 Israel cries out,

00:35:19.019 --> 00:35:20.260
 if only we had died

00:35:20.260 --> 00:35:20.960
 in Egypt

00:35:20.960 --> 00:35:22.059
 or in this wilderness.

00:35:23.140 --> 00:35:23.680
 And God says,

00:35:23.800 --> 00:35:24.079
 okay,

00:35:24.500 --> 00:35:25.619
 if that's what you want,

00:35:25.900 --> 00:35:27.140
 this entire generation

00:35:27.140 --> 00:35:28.000
 will die in this wilderness.

00:35:29.599 --> 00:35:30.039
 Uh,

00:35:30.220 --> 00:35:31.539
 ultimately,

00:35:32.119 --> 00:35:34.119
 I think this teaches us

00:35:34.119 --> 00:35:34.960
 that God gives us

00:35:34.960 --> 00:35:35.740
 what we really want,

00:35:35.840 --> 00:35:36.400
 either God

00:35:36.400 --> 00:35:36.960
 or not God.

00:35:36.960 --> 00:35:38.599
 Um,

00:35:38.840 --> 00:35:40.720
 we see this dynamic

00:35:40.720 --> 00:35:41.960
 in Romans chapter one.

00:35:42.380 --> 00:35:42.880
 Uh,

00:35:42.880 --> 00:35:43.900
 there's this refrain

00:35:43.900 --> 00:35:45.159
 of God saying,

00:35:45.340 --> 00:35:45.800
 uh,

00:35:46.480 --> 00:35:46.760
 he,

00:35:46.880 --> 00:35:47.059
 he,

00:35:48.059 --> 00:35:49.220
 Romans one describes,

00:35:49.340 --> 00:35:49.860
 um,

00:35:50.260 --> 00:35:51.199
 the pagan world

00:35:51.199 --> 00:35:52.099
 that worships idols.

00:35:52.639 --> 00:35:53.199
 Uh,

00:35:53.420 --> 00:35:53.780
 and,

00:35:53.880 --> 00:35:54.840
 and there's this refrain

00:35:54.840 --> 00:35:56.440
 of God gave them up.

00:35:57.019 --> 00:35:57.539
 Um,

00:35:58.199 --> 00:35:59.579
 they exchanged the glory

00:35:59.579 --> 00:36:00.519
 of the immortal God

00:36:00.519 --> 00:36:01.280
 for images

00:36:01.280 --> 00:36:02.559
 resembling mortal man

00:36:02.559 --> 00:36:03.119
 and birds

00:36:03.119 --> 00:36:03.679
 and animals

00:36:03.679 --> 00:36:04.579
 and creeping things.

00:36:04.579 --> 00:36:06.299
 Therefore,

00:36:06.460 --> 00:36:07.219
 God gave them up

00:36:07.219 --> 00:36:08.759
 in the lust of their hearts

00:36:08.759 --> 00:36:09.199
 to one period.

00:36:09.799 --> 00:36:10.119
 Uh,

00:36:10.460 --> 00:36:16.179
 God

00:36:16.179 --> 00:36:17.900
 ultimately gives us

00:36:17.900 --> 00:36:18.679
 what we really want,

00:36:18.739 --> 00:36:19.179
 whether God

00:36:19.179 --> 00:36:19.739
 or not God.

00:36:20.259 --> 00:36:20.539
 Uh,

00:36:21.139 --> 00:36:21.699
 C.S. Lewis

00:36:21.699 --> 00:36:22.219
 has this,

00:36:22.279 --> 00:36:23.279
 has this great quote.

00:36:23.539 --> 00:36:24.039
 I actually,

00:36:24.159 --> 00:36:25.539
 I put a citation for it,

00:36:25.539 --> 00:36:26.079
 but I actually couldn't

00:36:26.079 --> 00:36:27.119
 track it down yesterday.

00:36:27.739 --> 00:36:28.139
 Um,

00:36:28.380 --> 00:36:28.759
 so,

00:36:29.000 --> 00:36:29.559
 forgive me.

00:36:30.139 --> 00:36:30.500
 Uh,

00:36:31.099 --> 00:36:32.460
 it's either from somewhere

00:36:32.460 --> 00:36:33.259
 in the great divorce

00:36:33.259 --> 00:36:34.400
 or from near Christianity

00:36:34.400 --> 00:36:35.260
 and I couldn't find it,

00:36:35.380 --> 00:36:36.260
 but it's great.

00:36:36.559 --> 00:36:36.920
 Uh,

00:36:36.960 --> 00:36:38.280
 there are only two kinds

00:36:38.280 --> 00:36:39.280
 of people in the end.

00:36:39.840 --> 00:36:41.119
 Those who say to God,

00:36:41.559 --> 00:36:42.320
 thy will be done

00:36:42.320 --> 00:36:45.079
 and those to whom God says

00:36:45.079 --> 00:36:45.639
 in the end,

00:36:46.240 --> 00:36:47.880
 thy will be done.

00:36:49.300 --> 00:36:49.700
 Um,

00:36:50.079 --> 00:36:51.840
 and so this week,

00:36:51.860 --> 00:36:52.880
 will we choose

00:36:52.880 --> 00:36:53.860
 to live for God

00:36:53.860 --> 00:36:54.740
 or for lesser things?

00:36:55.059 --> 00:36:55.559
 Uh,

00:36:55.559 --> 00:36:56.800
 because God will say to us,

00:36:56.800 --> 00:36:57.539
 uh,

00:36:57.559 --> 00:36:58.059
 in the end,

00:36:58.119 --> 00:36:59.200
 thy will be done

00:36:59.200 --> 00:37:00.360
 and either it'll be,

00:37:00.780 --> 00:37:01.099
 uh,

00:37:01.099 --> 00:37:03.059
 our will to,

00:37:03.159 --> 00:37:04.480
 to walk with Jesus

00:37:04.480 --> 00:37:05.779
 and live for him

00:37:05.779 --> 00:37:06.719
 and love him

00:37:06.719 --> 00:37:08.039
 and be loved by him.

00:37:08.599 --> 00:37:08.960
 Uh,

00:37:09.199 --> 00:37:09.920
 or,

00:37:10.059 --> 00:37:10.279
 or,

00:37:11.000 --> 00:37:11.500
 uh,

00:37:11.759 --> 00:37:12.860
 for things that ultimately

00:37:12.860 --> 00:37:14.119
 in the grand scheme of things

00:37:14.119 --> 00:37:14.380
 don't,

00:37:14.500 --> 00:37:15.219
 don't really matter,

00:37:15.219 --> 00:37:16.259
 um,

00:37:16.339 --> 00:37:17.139
 in comparison.

00:37:18.259 --> 00:37:18.739
 Uh,

00:37:19.739 --> 00:37:21.279
 in Numbers 13 and 14,

00:37:21.339 --> 00:37:21.839
 what we just read

00:37:21.839 --> 00:37:22.239
 takes us through

00:37:22.239 --> 00:37:23.719
 a challenging aspect of that.

00:37:24.000 --> 00:37:25.299
 Israel chooses not God.

00:37:25.880 --> 00:37:26.319
 Uh,

00:37:26.320 --> 00:37:27.280
 but then there's this,

00:37:27.380 --> 00:37:27.740
 uh,

00:37:27.820 --> 00:37:28.160
 in,

00:37:28.160 --> 00:37:29.200
 in Luke 11,

00:37:29.760 --> 00:37:30.240
 um,

00:37:31.660 --> 00:37:32.240
 this,

00:37:32.240 --> 00:37:33.720
 this ask and it will be given to you,

00:37:33.920 --> 00:37:34.780
 seek and you will find,

00:37:34.920 --> 00:37:36.240
 knock and it will be opened to you.

00:37:36.760 --> 00:37:37.240
 Uh,

00:37:37.519 --> 00:37:37.780
 and,

00:37:37.840 --> 00:37:38.460
 and Jesus says,

00:37:38.800 --> 00:37:39.100
 uh,

00:37:40.039 --> 00:37:40.780
 if,

00:37:40.900 --> 00:37:42.180
 if human parents,

00:37:42.500 --> 00:37:43.140
 uh,

00:37:43.340 --> 00:37:45.580
 like to give gifts to their children,

00:37:45.760 --> 00:37:47.680
 how much more then will the heavenly father

00:37:47.680 --> 00:37:49.280
 give the Holy Spirit to those who ask him?

00:37:49.600 --> 00:37:49.780
 Right?

00:37:49.900 --> 00:37:50.300
 So,

00:37:50.760 --> 00:37:52.580
 take heart,

00:37:52.720 --> 00:37:52.920
 right?

00:37:53.000 --> 00:37:53.380
 If,

00:37:53.440 --> 00:37:54.460
 if we want to,

00:37:54.539 --> 00:37:55.300
 to know,

00:37:55.300 --> 00:37:56.680
 God

00:37:56.680 --> 00:37:58.100
 and,

00:37:58.180 --> 00:37:59.840
 and know his spirit,

00:38:00.720 --> 00:38:02.080
 he will give them to us.

00:38:02.539 --> 00:38:02.860
 Um,

00:38:02.860 --> 00:38:03.440
 so it's,

00:38:03.580 --> 00:38:04.500
 it's not just this,

00:38:04.660 --> 00:38:06.340
 I'm not trying to just be super dour

00:38:06.340 --> 00:38:06.640
 with,

00:38:06.760 --> 00:38:08.620
 with this passage in Numbers 13 and 14.

00:38:08.720 --> 00:38:09.320
 There's also this,

00:38:09.780 --> 00:38:11.160
 a beautiful,

00:38:11.380 --> 00:38:12.220
 amazing aspect of,

00:38:12.280 --> 00:38:14.019
 if we want to be with God

00:38:14.019 --> 00:38:14.500
 and know God

00:38:14.500 --> 00:38:15.019
 and love God,

00:38:15.200 --> 00:38:16.580
 then God says,

00:38:16.640 --> 00:38:16.900
 yes,

00:38:17.120 --> 00:38:17.460
 great.

00:38:17.860 --> 00:38:18.180
 Um,

00:38:19.019 --> 00:38:21.500
 and,

00:38:21.640 --> 00:38:21.960
 uh,

00:38:22.420 --> 00:38:25.220
 this last bullet that I put on here,

00:38:25.219 --> 00:38:26.159
 and there's more than this,

00:38:26.239 --> 00:38:26.480
 surely,

00:38:26.679 --> 00:38:27.819
 of what this can,

00:38:28.199 --> 00:38:29.879
 passage can teach us about the life of faith.

00:38:30.819 --> 00:38:31.219
 Um,

00:38:31.739 --> 00:38:33.500
 but God,

00:38:33.599 --> 00:38:35.659
 God will accomplish his purposes for the church.

00:38:36.299 --> 00:38:36.579
 Uh,

00:38:37.119 --> 00:38:39.399
 God accomplished his purposes for Israel.

00:38:39.939 --> 00:38:41.159
 Israel enters the land,

00:38:41.239 --> 00:38:41.599
 ultimately.

00:38:42.099 --> 00:38:43.719
 This generation dies in the wilderness,

00:38:44.439 --> 00:38:45.659
 wandering around for 40 years,

00:38:45.759 --> 00:38:47.199
 but ultimately they enter the land,

00:38:47.239 --> 00:38:48.579
 and we're going to be talking about that next week.

00:38:48.579 --> 00:38:49.079
 Um,

00:38:50.219 --> 00:38:51.199
 God had promised.

00:38:51.699 --> 00:38:52.059
 God,

00:38:52.119 --> 00:38:53.379
 God follows through on his promises.

00:38:55.879 --> 00:38:58.159
 And God will follow through on his promises for the church.

00:38:58.719 --> 00:38:59.099
 Nevertheless,

00:39:00.339 --> 00:39:03.139
 an entire generation of Israelites excluded themselves,

00:39:03.859 --> 00:39:04.939
 disqualified themselves,

00:39:05.259 --> 00:39:06.259
 from,

00:39:06.399 --> 00:39:07.839
 from enjoying God's purposes,

00:39:08.359 --> 00:39:08.839
 uh,

00:39:08.960 --> 00:39:10.639
 and from resting in the land.

00:39:11.419 --> 00:39:11.839
 Um,

00:39:12.199 --> 00:39:13.319
 and in the same way,

00:39:13.679 --> 00:39:14.000
 uh,

00:39:14.000 --> 00:39:16.139
 we can disqualify and exclude ourselves

00:39:16.139 --> 00:39:17.899
 from God's purposes for the church

00:39:17.900 --> 00:39:20.300
 through faithless disobedience.

00:39:21.260 --> 00:39:21.579
 Um,

00:39:22.220 --> 00:39:24.160
 I,

00:39:24.280 --> 00:39:26.039
 we started this morning looking at Psalm 95.

00:39:26.720 --> 00:39:27.200
 Uh,

00:39:27.519 --> 00:39:28.639
 there's this bit in chapters,

00:39:28.880 --> 00:39:31.039
 in Hebrews chapters three and four,

00:39:31.099 --> 00:39:32.119
 I put a citation here.

00:39:32.360 --> 00:39:33.280
 I'm not going to read it now,

00:39:33.340 --> 00:39:33.860
 because it's really,

00:39:33.980 --> 00:39:34.200
 it's,

00:39:34.260 --> 00:39:35.099
 it's pretty dense,

00:39:35.340 --> 00:39:37.740
 and it would take more than 10 minutes to really unpack it.

00:39:38.320 --> 00:39:38.660
 Um,

00:39:39.119 --> 00:39:39.380
 well,

00:39:39.539 --> 00:39:40.800
 that bit in Hebrews,

00:39:40.960 --> 00:39:41.519
 uh,

00:39:41.960 --> 00:39:43.160
 takes this,

00:39:43.160 --> 00:39:44.280
 um,

00:39:45.220 --> 00:39:45.740
 this time,

00:39:45.860 --> 00:39:47.260
 this disobedience in the wilderness,

00:39:47.260 --> 00:39:48.760
 and applies it to the church,

00:39:48.780 --> 00:39:49.180
 and says,

00:39:49.620 --> 00:39:50.020
 uh,

00:39:50.500 --> 00:39:51.000
 that,

00:39:51.380 --> 00:39:51.860
 um,

00:39:52.080 --> 00:39:52.320
 he,

00:39:52.320 --> 00:39:52.640
 he,

00:39:52.640 --> 00:39:55.200
 he connects Israel's rest in the promised land,

00:39:55.280 --> 00:39:57.980
 from which a whole generation of Israelites excluded themselves.

00:39:58.240 --> 00:40:00.920
 And he connects that to the Christians' heavenly rest,

00:40:01.100 --> 00:40:01.600
 and says,

00:40:01.940 --> 00:40:02.380
 uh,

00:40:02.420 --> 00:40:04.100
 therefore strive to enter that rest,

00:40:04.200 --> 00:40:04.340
 that,

00:40:04.400 --> 00:40:06.700
 that you might not fall by the same sort of disobedience.

00:40:07.640 --> 00:40:08.120
 Um,

00:40:09.700 --> 00:40:12.520
 and I think there's more to it than just this,

00:40:12.520 --> 00:40:13.800
 you know,

00:40:14.580 --> 00:40:15.580
 heavenly rest thing.

00:40:15.579 --> 00:40:15.719
 I,

00:40:15.719 --> 00:40:17.639
 I don't want you to go away this morning and think,

00:40:17.639 --> 00:40:21.420
 Alex is beating us over the head with a fear of hell or something.

00:40:21.920 --> 00:40:22.279
 Um,

00:40:23.500 --> 00:40:24.039
 because I,

00:40:24.079 --> 00:40:24.739
 I think there's,

00:40:24.940 --> 00:40:26.119
 there's even more to it.

00:40:26.500 --> 00:40:26.819
 Um,

00:40:27.799 --> 00:40:29.960
 God is doing amazing things in the world.

00:40:30.960 --> 00:40:31.319
 Uh,

00:40:31.559 --> 00:40:35.239
 the gospel is bearing fruit and increasing in the whole world,

00:40:35.340 --> 00:40:36.539
 Paul writes in Colossians,

00:40:36.659 --> 00:40:36.900
 and,

00:40:37.000 --> 00:40:38.440
 and how much more so today?

00:40:38.719 --> 00:40:39.900
 Paul's world was pretty small.

00:40:40.139 --> 00:40:41.360
 Our world is much bigger.

00:40:41.360 --> 00:40:41.800
 Uh,

00:40:41.800 --> 00:40:42.200
 I,

00:40:42.200 --> 00:40:43.260
 I'm reading a book right now,

00:40:43.500 --> 00:40:43.920
 um,

00:40:43.920 --> 00:40:45.480
 for a seminary class about,

00:40:46.000 --> 00:40:46.400
 um,

00:40:46.780 --> 00:40:48.220
 the role of,

00:40:48.380 --> 00:40:51.900
 of the American church in the global mission of the church.

00:40:52.240 --> 00:40:52.720
 And,

00:40:52.820 --> 00:40:55.079
 and this author who has spent decades,

00:40:55.079 --> 00:40:55.740
 uh,

00:40:56.320 --> 00:40:58.420
 doing missionary work around the world,

00:40:58.420 --> 00:41:00.380
 and working with missionaries and pastors around the world,

00:41:00.500 --> 00:41:04.720
 is telling these incredible stories about what God is doing around the world,

00:41:04.800 --> 00:41:06.320
 what he's seen God do around the world.

00:41:06.320 --> 00:41:06.880
 Uh,

00:41:07.680 --> 00:41:07.880
 and,

00:41:07.980 --> 00:41:08.960
 and it can be hard for us to,

00:41:09.039 --> 00:41:09.660
 to realize,

00:41:09.900 --> 00:41:10.180
 uh,

00:41:10.180 --> 00:41:10.940
 sometimes in,

00:41:10.980 --> 00:41:11.500
 in New Haven,

00:41:11.980 --> 00:41:12.780
 uh,

00:41:13.180 --> 00:41:15.180
 the whole global scope of what God is doing.

00:41:15.940 --> 00:41:16.340
 Um,

00:41:17.360 --> 00:41:17.519
 he,

00:41:17.580 --> 00:41:18.220
 he talks about,

00:41:18.220 --> 00:41:18.700
 uh,

00:41:19.120 --> 00:41:21.900
 walking down a street in Nigeria and,

00:41:21.900 --> 00:41:27.240
 and just hearing worship and praise of God booming in the streets.

00:41:28.860 --> 00:41:30.360
 You walk down the streets of New Haven,

00:41:30.480 --> 00:41:31.340
 you don't hear on,

00:41:31.380 --> 00:41:32.080
 on a Sunday morning,

00:41:32.460 --> 00:41:32.680
 uh,

00:41:32.680 --> 00:41:33.940
 unless you're right on State Street,

00:41:34.019 --> 00:41:34.940
 right outside this church,

00:41:34.940 --> 00:41:36.679
 you don't hear worship on Sunday mornings.

00:41:37.019 --> 00:41:37.220
 But,

00:41:37.380 --> 00:41:38.400
 he talks about in Nigeria,

00:41:38.760 --> 00:41:39.000
 uh,

00:41:39.000 --> 00:41:39.159
 there,

00:41:39.300 --> 00:41:39.420
 there,

00:41:39.559 --> 00:41:39.780
 the,

00:41:39.780 --> 00:41:40.059
 the,

00:41:40.059 --> 00:41:42.900
 the gospel is going out and increasing so much,

00:41:43.260 --> 00:41:43.760
 uh,

00:41:44.240 --> 00:41:46.659
 that you just hear booming worship.

00:41:46.760 --> 00:41:47.000
 Of course,

00:41:47.119 --> 00:41:49.260
 partly it's a PA system and speakers.

00:41:49.619 --> 00:41:50.019
 Uh,

00:41:50.179 --> 00:41:52.820
 but partly there's just so many people coming to,

00:41:52.880 --> 00:41:54.000
 to know and love the Lord.

00:41:54.599 --> 00:41:55.000
 Um,

00:41:55.659 --> 00:41:55.820
 he,

00:41:55.880 --> 00:41:56.579
 he talked to a,

00:41:56.579 --> 00:41:57.480
 a pastor friend.

00:41:57.559 --> 00:41:57.679
 I,

00:41:57.780 --> 00:41:57.920
 I'm not,

00:41:57.980 --> 00:41:59.179
 I'm not going to go on and on and on,

00:41:59.260 --> 00:41:59.380
 but,

00:41:59.700 --> 00:42:00.059
 uh,

00:42:00.139 --> 00:42:02.099
 this one I found really striking and challenging.

00:42:02.240 --> 00:42:02.360
 He,

00:42:02.360 --> 00:42:02.760
 he,

00:42:02.760 --> 00:42:03.059
 he taught,

00:42:03.179 --> 00:42:03.320
 he,

00:42:03.320 --> 00:42:04.260
 he tells about a story.

00:42:04.260 --> 00:42:05.960
 He was talking to a pastor friend of his in,

00:42:05.960 --> 00:42:06.620
 in Nigeria.

00:42:07.180 --> 00:42:07.500
 And,

00:42:07.620 --> 00:42:07.900
 uh,

00:42:08.400 --> 00:42:08.600
 he,

00:42:08.640 --> 00:42:09.360
 he asked him how he,

00:42:09.480 --> 00:42:10.320
 how he became a Christian.

00:42:10.400 --> 00:42:10.580
 He said,

00:42:10.620 --> 00:42:10.800
 well,

00:42:11.140 --> 00:42:11.660
 uh,

00:42:12.440 --> 00:42:15.080
 God raised me from the dead by the hand of a missionary.

00:42:15.960 --> 00:42:16.620
 And so then,

00:42:16.660 --> 00:42:17.480
 then I became a Christian.

00:42:18.800 --> 00:42:19.280
 I'm like,

00:42:19.340 --> 00:42:20.400
 I'm reading this.

00:42:20.480 --> 00:42:21.400
 I have to put the book down.

00:42:21.480 --> 00:42:21.560
 Like,

00:42:21.620 --> 00:42:25.280
 do I believe that God is actually working like that?

00:42:26.620 --> 00:42:26.940
 I,

00:42:27.020 --> 00:42:27.400
 I don't know.

00:42:27.480 --> 00:42:27.800
 That's,

00:42:27.960 --> 00:42:28.340
 uh,

00:42:28.800 --> 00:42:29.160
 that's,

00:42:29.240 --> 00:42:30.440
 that's something challenging for me.

00:42:30.440 --> 00:42:30.720
 But,

00:42:31.039 --> 00:42:31.400
 uh,

00:42:31.740 --> 00:42:32.320
 nevertheless,

00:42:32.980 --> 00:42:33.639
 I can,

00:42:33.720 --> 00:42:37.260
 I can say God is doing things around the world and not just around the world,

00:42:37.300 --> 00:42:38.159
 but here in New Haven too.

00:42:38.840 --> 00:42:39.320
 Um,

00:42:39.639 --> 00:42:39.980
 uh,

00:42:39.980 --> 00:42:43.720
 pastor Matt sermon a couple of weeks ago,

00:42:43.720 --> 00:42:44.240
 uh,

00:42:44.240 --> 00:42:46.639
 he was talking about all of these ways that,

00:42:47.119 --> 00:42:47.440
 um,

00:42:47.860 --> 00:42:50.519
 that people in this very congregation are,

00:42:50.519 --> 00:42:51.340
 uh,

00:42:52.019 --> 00:42:52.860
 working to,

00:42:52.940 --> 00:42:55.340
 to care for and include,

00:42:55.340 --> 00:42:56.079
 uh,

00:42:56.079 --> 00:42:57.299
 the marginalized and,

00:42:57.420 --> 00:42:59.239
 and the poor and the outcast in,

00:42:59.299 --> 00:42:59.819
 in this city.

00:43:00.539 --> 00:43:00.860
 Uh,

00:43:01.840 --> 00:43:02.659
 in the,

00:43:02.679 --> 00:43:04.659
 the church is being the church here,

00:43:04.659 --> 00:43:05.360
 here in New Haven.

00:43:05.900 --> 00:43:06.299
 Um,

00:43:07.219 --> 00:43:07.519
 and,

00:43:07.519 --> 00:43:07.699
 and,

00:43:07.699 --> 00:43:08.019
 and,

00:43:08.019 --> 00:43:11.559
 and accomplishing what God wants for the church to be doing.

00:43:12.340 --> 00:43:12.819
 Uh,

00:43:13.340 --> 00:43:16.380
 will we,

00:43:16.639 --> 00:43:19.420
 through fear,

00:43:19.420 --> 00:43:20.380
 uh,

00:43:20.380 --> 00:43:23.460
 and a faithless disobedience exclude ourselves from the,

00:43:23.460 --> 00:43:26.059
 the joy of participating in,

00:43:26.079 --> 00:43:28.460
 what God is doing in,

00:43:28.599 --> 00:43:29.699
 in the world and in New Haven?

00:43:30.360 --> 00:43:30.699
 Um,

00:43:30.980 --> 00:43:31.739
 I,

00:43:31.799 --> 00:43:32.119
 I think,

00:43:32.199 --> 00:43:32.960
 I think that's,

00:43:33.500 --> 00:43:33.880
 uh,

00:43:33.980 --> 00:43:37.880
 I think that's a question that Israel's wilderness years would have us ask

00:43:37.880 --> 00:43:38.219
 ourselves.

00:43:39.139 --> 00:43:39.500
 Um,

00:43:39.940 --> 00:43:44.699
 will we lift up our eyes to see what God is doing?

00:43:44.819 --> 00:43:45.139
 Uh,

00:43:45.139 --> 00:43:47.719
 just like how Jesus says to his disciples in John four,

00:43:47.799 --> 00:43:50.299
 lift up your eyes and see the fields are white with harvests.

00:43:50.880 --> 00:43:51.199
 Uh,

00:43:51.199 --> 00:43:52.340
 God is doing amazing things.

00:43:52.440 --> 00:43:52.599
 Will,

00:43:52.719 --> 00:43:55.579
 will we participate or will we through fear?

00:43:55.579 --> 00:43:56.299
 Um,

00:43:56.860 --> 00:43:58.360
 stand on the sidelines.

00:43:59.239 --> 00:43:59.539
 Um,

00:43:59.759 --> 00:44:02.639
 all right.

00:44:02.900 --> 00:44:03.420
 Uh,

00:44:03.539 --> 00:44:05.900
 that was much more pontificating this morning than,

00:44:05.980 --> 00:44:06.500
 than I actually,

00:44:06.739 --> 00:44:07.579
 um,

00:44:07.579 --> 00:44:08.679
 so we have about five minutes.

00:44:09.199 --> 00:44:09.639
 Um,

00:44:10.659 --> 00:44:11.500
 so are there any,

00:44:11.639 --> 00:44:11.980
 uh,

00:44:12.219 --> 00:44:12.860
 questions,

00:44:13.579 --> 00:44:13.920
 comments,

00:44:14.159 --> 00:44:14.559
 concerns?

00:44:15.400 --> 00:44:15.880
 Um,

00:44:15.880 --> 00:44:25.280
 okay.

00:44:25.280 --> 00:44:25.360
 Okay.

00:44:26.480 --> 00:44:26.980
 Well,

00:44:27.180 --> 00:44:27.680
 um,

00:44:28.300 --> 00:44:28.900
 let,

00:44:29.119 --> 00:44:29.539
 let us,

00:44:29.539 --> 00:44:40.139
 God,

00:44:40.259 --> 00:44:44.059
 you are the rock of our salvation and,

00:44:44.059 --> 00:44:47.619
 you saved your people,

00:44:47.719 --> 00:44:55.840
 Israel from Egypt and you have saved us from sin and death and have brought us into this

00:44:55.840 --> 00:44:57.980
 relationship with you to know you and love you.

00:44:57.980 --> 00:44:58.659
 Um,

00:44:58.659 --> 00:44:58.980
 um,

00:44:59.379 --> 00:45:02.039
 Lord,

00:45:02.119 --> 00:45:02.899
 help us to,

00:45:02.899 --> 00:45:02.940
 um,

00:45:02.940 --> 00:45:06.259
 to be a part of,

00:45:06.319 --> 00:45:07.219
 of what you are doing,

00:45:07.480 --> 00:45:07.899
 um,

00:45:08.480 --> 00:45:09.940
 through your people.

00:45:10.779 --> 00:45:11.119
 Um,

00:45:11.119 --> 00:45:13.379
 help us to,

00:45:13.379 --> 00:45:13.980
 uh,

00:45:13.980 --> 00:45:14.659
 put aside,

00:45:14.659 --> 00:45:15.500
 um,

00:45:15.859 --> 00:45:19.179
 fears and uncertainties,

00:45:19.179 --> 00:45:20.000
 uh,

00:45:20.000 --> 00:45:20.579
 about you.

00:45:20.579 --> 00:45:22.119
 Um,

00:45:22.799 --> 00:45:25.159
 and today when we go upstairs and hear your voice,

00:45:25.579 --> 00:45:26.099
 um,

00:45:26.519 --> 00:45:29.639
 keep us from hardening our hearts to your word,

00:45:29.980 --> 00:45:30.659
 um,

00:45:31.059 --> 00:45:32.219
 as it's being preached,

00:45:33.139 --> 00:45:33.759
 um,

00:45:34.039 --> 00:45:35.000
 but soften us,

00:45:35.659 --> 00:45:36.440
 um,

00:45:36.440 --> 00:45:37.340
 that we might,

00:45:37.699 --> 00:45:38.460
 um,

00:45:38.460 --> 00:45:42.199
 be receptive in knowing and loving you and in,

00:45:42.199 --> 00:45:43.519
 in walking in,

00:45:43.599 --> 00:45:44.659
 in the ways that you've,

00:45:44.659 --> 00:45:45.219
 um,

00:45:45.500 --> 00:45:49.639
 appointed for us to do those good works that you have prepared beforehand that we should walk in them.

00:45:50.579 --> 00:45:51.900
 Through Christ our Lord we pray.

00:45:52.460 --> 00:45:52.840
 Amen.