WEBVTT

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 I am a friend to all who fear you, to all who follow your precepts.

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 The earth is filled with your love, O Lord.

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 Teach me your decrees.

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 Do good to your servant according to your word, O Lord.

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 Teach me knowledge and good judgment, for I believe in your commands.

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 Before I was afflicted, I went astray, but now I obey your word.

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 You are good, and what you do is good.

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 Teach me your decrees.

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 Though the arrogant have smeared me with lies, I keep your precepts with all my heart.

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 Their hearts are callous and unfeeling, but I delight in your law.

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 It was good for me to be afflicted, so that I might learn your decrees.

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 The law from your mouth is more precious to me than thousands of pieces of silver and gold.

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 And the second reading is John chapter 14, verses 1 to 17.

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 Do not let your hearts be troubled.

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 Trust in God.

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 Trust also in me.

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 In my Father's house are many rooms.

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 If it were not so, I would have told you.

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 I'm going there to prepare a place for you.

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 And if I go and prepare a place for you, I will come back and take you to be with me,

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 that you also may be where I am.

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 You know the way to the place where I am going.

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 Thomas said to him,

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 Lord, we don't know where you are going, so how can we know the way?

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 Jesus answered,

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 I am the way and the truth and the life.

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 No one comes to the Father except through me.

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 If you really knew me, you would know my Father as well.

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 From now on, you do know him and have seen him.

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 Philip said,

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 Lord, show us the Father and that will be enough for us.

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 Jesus answered,

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 Don't you know me, Philip, even after I've been among you such a long time?

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 Anyone who has seen me has seen the Father.

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 How can you say, show us the Father?

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 Don't you believe that I am in the Father and the Father is in me?

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 The words I say to you are not just my own.

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 Rather, it is the Father living in me who is doing his work.

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 Believe me when I say that I am in the Father and the Father is in me.

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 Or at least believe on the evidence of the miracles themselves.

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 I tell you the truth.

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 Anyone who has faith in me will do what I have been doing.

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 He will do even greater things than these because I am going to the Father.

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 And I will do whatever you ask in my name so that the Son may bring glory to the Father.

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 You may ask me for anything in my name and I will do it.

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 If you love me, you will obey what I command.

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 And I will ask the Father and he will give you another counsellor to be with you forever.

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 The spirit of truth, the world cannot accept him because it neither sees him nor knows him.

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 But you know him for he lives with you and he will be in you.

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 Good evening everyone.

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 Great to be here.

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 Let me pray that God would help us understand his word tonight.

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 Father God, we do pray for your spirit to be with us now.

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 Your word says here in John that your spirit will come and lead us into all truth.

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 And so we ask that you might do that for us now.

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 Lord, you know the wrestle that has happened over this passage.

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 And so Lord, I pray that in spite of my inadequacies that you would pour out your spirit to help us to understand it.

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 Bring us clarity as you promised you will by your spirit so that we might see the glory of Jesus and love him and love his word and seek to obey him.

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 And we ask it for your sake.

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 Amen.

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 The departures level at an international airport is very different than the arrivals level.

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 In departures, if you've been there, you'll notice that there are tears, apprehension, uncertainty, even fear on some people's faces.

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 But on the arrival level, there is joy and hugs and kisses and balloons and gifts and all sorts of other stuff like that.

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 What I've noticed is on the departure level, just before you go through into customs where only those who hold tickets are allowed to go,

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 people tend to linger in that area, making it very frustrating for people like myself who just want to go through.

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 People linger and there's just hugs and there's tears and the last sort of hugs.

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 And we come back and we have another hug and it's like, oh, come on, you know, just get on with it.

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 But it's particularly, in fact, last time I went there, there was customs guys shooing people out who decided they're going to follow their family in.

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 It's particularly disappointing or heart-wrenching, I suppose, when you see children saying goodbye to mum or dad or someone like that

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 and just tears running down their face and they just can't go through that door and follow them through into the building.

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 However, there's not the same kind of lingering at arrivals.

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 You don't want to get to the doorway to walk out of customs.

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 Go, let's get a last glimpse of customs before I cruise on out into the arrival hall.

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 It's like, no lingering, get my bag, you know, get out of the way, dogs.

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 I just want to go straight through.

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 No lingering, get straight to the people who are awaiting me at the other end.

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 Well, I don't know, I'm assuming you've picked this up in the last couple of weeks,

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 but when we look into John 13 to 17 as we are at the moment, we are in the departure terminal.

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 That's where we are.

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 Jesus is spending the last few hours with his disciples before his departure,

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 before he's arrested, his trial and his execution.

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 And so the atmosphere in the large upper room is tense.

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 It's unhappy.

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 It's uncertain.

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 The news that Jesus was leaving was the worst possible news for the disciples.

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 The thought of life without Jesus was almost too much for them to bear.

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 Of course, the irony is on this night that it is Jesus who is about to go to the agony of the cross.

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 And as it says in chapter 13, verse 21, it is Jesus who is troubled in spirit in this moment.

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 But on the night where it would have been appropriate for the disciples to comfort Jesus

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 and to give Jesus some kind of support, they can only see their loss.

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 On the night that he's going to taste death on their behalf,

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 he speaks to their confused bewilderment, their fickle faith, their dim vision and their self-absorption.

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 He begins in verse 1,

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 Do not let your hearts be troubled.

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 Trust in God.

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 Trust also in me.

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 To demand untroubled hearts would be cruel and it would be empty advice

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 if Jesus hadn't also spoken on the basis of which such untroubled hearts could be accomplished.

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 And he says it there.

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 It's trust.

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 He says, trust in God the Father.

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 Trust in himself.

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 Trust in God.

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 Trust in me.

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 Is what he says.

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 And it is a massive claim.

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 Jesus is saying something very significant about himself with that statement.

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 But I suspect it has slipped right by the disciples.

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 And so what Jesus does is, in these first few verses of John 14,

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 is he reviews some of his earlier teaching on who is Jesus for the slow learners,

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 which is basically all of them.

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 Which is quite comforting for people like me, that there are others out there as well.

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 And so in verses 2 to 7,

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 Jesus lays out three great truths that must be believed

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 if the disciples have any comfort at all with the departure of Jesus.

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 Three big truths about Jesus and what he will achieve.

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 So firstly, that Jesus isn't just simply going away,

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 but that his going away is to his Father's spacious house

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 and in getting there to prepare a place for his disciples.

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 So it says there,

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 In my Father's house are many rooms.

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 If it were not so, I would have told you I'm going there to prepare a place for you.

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 So that's a verse which, most often than not,

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 it's used in funerals to bring some sort of comfort.

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 But the bottom line here of Jesus' assurance to the disciples

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 is that although he is returning to the Father,

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 he will one day be united with his disciples again

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 because he goes to prepare a place for them,

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 a permanent dwelling in the presence of God.

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 Well, why does he need to do that?

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 Why does he need to clear off?

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 Why does he need to depart in order to go and do that?

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 I mean, at the beginning of John's Gospel,

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 it says that Jesus is God's agent in creation.

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 He speaks and worlds come into existence.

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 So why is it taking so long to fix up a few rooms?

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 Or maybe quite a few rooms.

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 2,000 years at the moment.

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 The key is this.

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 The departure of Jesus in John's Gospel is referred to a number of different ways,

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 but it all refers to one event.

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 His return to his Father by way of the cross and resurrection.

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 So Jesus is not saying,

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 I'm going back to the Father's house so that after I get there,

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 I'll be able to get some rooms ready for you,

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 make up some beds and put out some flowers or whatever it might be.

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 Instead, he's saying,

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 I'm returning to the Father's house in order that the very return may be the way I prepare the place.

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 It is the way he departs which prepares the place for us in the Father's house.

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 The rooms with God are prepared via the cross.

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 That is the truth of his departure.

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 And if it is believed,

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 then their trust in God and in Jesus will triumph over doubts and troubled minds.

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 That's the first thing they must believe.

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 The faith of these first disciples will be stable and strong in proportion

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 as it rests in Jesus,

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 as it does in God,

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 believing that Jesus' departure via the cross

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 was a return to the Father's presence,

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 a return to the Father's presence,

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 which has opened up the presence of God to them.

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 There's 12 guys sitting in a room with him.

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 11 now, actually.

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 The faith of 21st century disciples of Jesus

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 will be stable and strong in proportion

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 as it rests in Jesus,

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 as it does in God,

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 believing that Jesus' departure via the cross

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 was a return to the Father's presence,

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 a return that has opened up the presence of God for us.

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 The second truth that must be believed

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 that the disciples have any comfort is in verse 3.

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 And if I go to prepare a place for you,

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 I will come back and take you to be with me,

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 that you also may be where I am.

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 So what the promise here is,

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 Jesus will return and he will fetch his own

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 and take them to be with him.

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 It's an intensely personal promise.

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 I am going to prepare a place for you.

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 I will come back and take you to be with me,

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 that you also will be where I am.

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 What troubles the disciples here

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 is the sense of abandonment.

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 But Jesus makes it clear that his departure

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 is the necessary preparation for them joining him.

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 He assures them that they are not losing him,

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 they are in fact gaining him.

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 He will come back and he will take them to be where he is.

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 It is the supreme hope of the church.

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 That Christ will come back

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 and he will take us to be with him.

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 But in waiting for him now,

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 we must never lose sight of the most blessed thing

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 about the second coming of Christ.

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 It is to be with Christ.

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 That's the best bit.

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 It is true that when Jesus comes back,

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 this world as we know it will wind up.

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 History will end.

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 Moral chaos and human rebellion will cease.

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 It is true that the second coming of Christ

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 means that this world is not out of control.

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 It has a future.

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 It's heading somewhere.

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 It has purpose.

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 It has meaning.

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 But the greatest thing about the second coming of Christ

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 is it means that we will be with Christ.

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 We get Christ.

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 We get Jesus, the presence of Jesus.

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 It's not even that we get heaven per se.

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 It is not the arrival of final and decisive judgment.

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 It is not the end of disease and sickness and pain.

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 It is Jesus to see him face to face.

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 The third truth that must be believed

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 if the disciples did have any comfort with Jesus' departure

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 is in verse 4.

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 You know the way to the place where I'm going.

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 Thomas said to him,

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 Lord, we don't know where you're going,

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 so how can we know the way?

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 Jesus answered,

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 The third comfort is that Jesus' disciples know the way to the place where he's going.

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 But apparently they don't.

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 You see, you're confused Thomas pipes in,

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 although the others are probably thinking it,

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 in verse 5.

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 Lord, we don't know where you're going,

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 so how can we know the way?

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 There's something very attractive about this Thomas.

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 He doesn't bluff.

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 He doesn't sort of sit back there and, you know,

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 rub his chin and nod wisely

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 as if he knows exactly what Jesus is saying

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 when he's got no idea what he's saying.

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 But he's actually probably more ignorant than he thinks.

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 Notice what he says here.

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 Have a look at it.

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 Verse 5.

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 We don't know where you are going,

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 so how can we know the way?

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 Not only does he not know the way to the Father's presence,

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 but he's making the assumption

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 that the way that Jesus gets to the Father's presence

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 is the way that the disciples get to the Father's presence.

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 If Jesus had gone that way,

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 then we would naturally just follow Jesus.

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 And so Jesus,

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 sensitive to Thomas' misunderstanding,

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 stops talking about his own departure

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 and way to the Father

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 and starts talking about the way Thomas

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 and the disciples must travel.

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 Verse 6.

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 I am the way

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 and the truth

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 and the life.

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 No one comes to the Father

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 except through me.

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 The way of Jesus to the Father's presence

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 is via the cross

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 and the way of the disciples

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 to the Father's presence

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 is Jesus.

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 It's Jesus.

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 He is the way.

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 He who was betrayed by an apostle,

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 disowned by another apostle,

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 abandoned by the rest of the apostles,

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 condemned by lying witnesses.

00:17:08.519 --> 00:17:09.880
 This Jesus is the truth.

00:17:09.960 --> 00:17:11.680
 It's not just that he speaks truth,

00:17:11.799 --> 00:17:14.100
 but that he is truth.

00:17:15.779 --> 00:17:17.640
 He is truth in bodily form

00:17:17.640 --> 00:17:19.259
 just as he was loving bodily form

00:17:19.259 --> 00:17:21.860
 and holiness in bodily form.

00:17:22.019 --> 00:17:23.960
 He unveils the truth of God.

00:17:23.960 --> 00:17:26.840
 He reveals God to us.

00:17:28.700 --> 00:17:30.660
 And he who died condemned

00:17:30.660 --> 00:17:31.700
 through his death

00:17:31.700 --> 00:17:33.279
 allows others to have life.

00:17:33.579 --> 00:17:35.920
 The triple claim here is staggering.

00:17:36.259 --> 00:17:38.240
 He is not saying that he is another way

00:17:38.240 --> 00:17:39.620
 to the Father's presence.

00:17:39.740 --> 00:17:41.460
 He is saying he is the way

00:17:41.460 --> 00:17:42.779
 and the truth

00:17:42.779 --> 00:17:44.100
 and the life.

00:17:44.680 --> 00:17:46.160
 There is no other option.

00:17:47.340 --> 00:17:50.160
 This is the answer to Thomas' question.

00:17:50.480 --> 00:17:51.460
 He is the way.

00:17:51.460 --> 00:17:53.100
 Jesus is the way to the Father

00:17:53.100 --> 00:17:53.940
 for the disciples.

00:17:54.940 --> 00:17:56.100
 And with that statement,

00:17:56.240 --> 00:17:58.480
 we have now gone back to verse 1.

00:18:00.120 --> 00:18:01.220
 Trust in God.

00:18:02.579 --> 00:18:04.120
 Trust also in me.

00:18:07.120 --> 00:18:10.960
 Stable, serene, triumphant faith

00:18:10.960 --> 00:18:15.180
 between the first and second comings of Jesus

00:18:15.180 --> 00:18:18.840
 has Jesus as its object.

00:18:21.460 --> 00:18:29.940
 But is that enough comfort for the disciples?

00:18:31.920 --> 00:18:33.100
 Great to know Jesus.

00:18:33.799 --> 00:18:34.860
 You're going to depart.

00:18:35.059 --> 00:18:36.600
 You're going to open up a way.

00:18:36.700 --> 00:18:38.420
 We're going to get to the Father's presence.

00:18:39.100 --> 00:18:41.160
 You're preparing some rooms for us.

00:18:41.400 --> 00:18:41.840
 Fantastic.

00:18:43.059 --> 00:18:45.559
 But it all just seems so distant.

00:18:45.740 --> 00:18:46.700
 It seems so future.

00:18:46.840 --> 00:18:47.920
 What about now, Jesus?

00:18:47.920 --> 00:18:50.380
 The reality is we're still sitting in the departure lounge

00:18:50.380 --> 00:18:51.759
 and you're going to leave.

00:18:53.460 --> 00:18:54.759
 You're still going.

00:18:59.279 --> 00:19:00.420
 What about now?

00:19:02.480 --> 00:19:03.560
 Verse 16.

00:19:03.700 --> 00:19:05.000
 And I will ask the Father

00:19:05.000 --> 00:19:07.860
 and he will give you another counselor

00:19:07.860 --> 00:19:09.620
 to be with you forever.

00:19:10.019 --> 00:19:11.160
 The spirit of truth.

00:19:11.160 --> 00:19:14.140
 Jesus says to his grieving disciples,

00:19:14.500 --> 00:19:15.779
 I am going to the Father

00:19:15.779 --> 00:19:18.300
 and he will send you another counselor.

00:19:18.519 --> 00:19:20.580
 Another, meaning literally,

00:19:21.259 --> 00:19:22.500
 of the same kind.

00:19:23.460 --> 00:19:26.000
 Doing just the work that Jesus was doing.

00:19:26.340 --> 00:19:27.380
 Just like Jesus.

00:19:28.540 --> 00:19:30.160
 And according to verse 16,

00:19:30.519 --> 00:19:31.620
 this other counselor

00:19:31.620 --> 00:19:34.420
 is going to come and be with them forever.

00:19:34.420 --> 00:19:36.480
 This other counselor will not depart

00:19:36.480 --> 00:19:37.740
 like Jesus has departed.

00:19:37.740 --> 00:19:44.359
 Is that not what you need

00:19:44.359 --> 00:19:45.559
 when you're feeling abandoned?

00:19:47.319 --> 00:19:48.799
 Is it not what you need?

00:19:48.880 --> 00:19:50.579
 Is this not a comfort to the disciples,

00:19:50.759 --> 00:19:51.259
 do you think?

00:19:52.460 --> 00:19:53.980
 A permanent counselor?

00:19:59.259 --> 00:20:00.099
 Any ideas?

00:20:00.519 --> 00:20:01.759
 The odd nod of a head would be great.

00:20:02.759 --> 00:20:05.240
 Is this not what the disciples needed?

00:20:05.240 --> 00:20:08.120
 I don't think so.

00:20:11.799 --> 00:20:12.599
 I'll tell you why.

00:20:14.160 --> 00:20:17.380
 I'm standing at the door in the customs.

00:20:17.980 --> 00:20:18.859
 I've got my ticket.

00:20:19.200 --> 00:20:20.140
 Nat's got her ticket.

00:20:21.620 --> 00:20:23.559
 And we say to Isabel and Phoebe,

00:20:24.099 --> 00:20:27.099
 we're going away.

00:20:27.400 --> 00:20:28.839
 We're going away for a while.

00:20:30.019 --> 00:20:32.140
 We just got some business we need to attend to.

00:20:32.220 --> 00:20:32.940
 We'll sort it out.

00:20:32.940 --> 00:20:34.460
 And when we come back at some point,

00:20:34.519 --> 00:20:35.660
 we'll take you with us

00:20:35.660 --> 00:20:36.480
 and you'll come with us.

00:20:37.140 --> 00:20:38.740
 But we don't know when that will be,

00:20:38.860 --> 00:20:40.279
 but it'll be sometime in the future.

00:20:46.019 --> 00:20:46.740
 What do you mean?

00:20:48.200 --> 00:20:49.720
 They're going to be staggered at that point.

00:20:50.680 --> 00:20:51.680
 But don't worry.

00:20:52.820 --> 00:20:53.680
 We're going to...

00:20:54.759 --> 00:20:56.380
 We've already asked a relative

00:20:56.380 --> 00:20:57.740
 who you've never met before

00:20:57.740 --> 00:20:59.080
 to come in and look after you

00:20:59.080 --> 00:20:59.820
 until we're gone.

00:20:59.819 --> 00:21:01.879
 Oh, fantastic.

00:21:02.659 --> 00:21:04.779
 Do you think that's great news for them?

00:21:07.859 --> 00:21:08.799
 They want...

00:21:08.799 --> 00:21:10.339
 Jesus is what they want.

00:21:15.599 --> 00:21:17.220
 And so it's not a comfort

00:21:17.220 --> 00:21:20.779
 until you get verse 16

00:21:20.779 --> 00:21:21.819
 and you match it with verse 23

00:21:21.819 --> 00:21:25.419
 and the staggering implications.

00:21:27.419 --> 00:21:29.220
 If anyone loves me,

00:21:29.539 --> 00:21:31.019
 he will obey my teaching.

00:21:31.659 --> 00:21:33.379
 My Father will love him

00:21:33.379 --> 00:21:34.480
 and we,

00:21:35.619 --> 00:21:37.079
 Jesus and the Father,

00:21:37.659 --> 00:21:39.000
 will come to him

00:21:39.000 --> 00:21:40.720
 and make our home with him.

00:21:43.179 --> 00:21:44.559
 Notice the word home here.

00:21:44.720 --> 00:21:45.960
 Let's just hone in on this.

00:21:46.000 --> 00:21:46.899
 If you haven't got a Bible open,

00:21:46.980 --> 00:21:48.119
 you really need a Bible open.

00:21:48.740 --> 00:21:49.139
 Seriously.

00:21:49.140 --> 00:21:50.980
 And because I'm going to get to a point

00:21:50.980 --> 00:21:51.640
 later in the sermon,

00:21:51.720 --> 00:21:52.280
 you're going to feel guilty

00:21:52.280 --> 00:21:53.520
 if you haven't got a Bible open right now.

00:21:56.780 --> 00:21:59.180
 Notice the word home in verse 23.

00:21:59.180 --> 00:22:02.300
 It is a rare word in the New Testament.

00:22:03.780 --> 00:22:04.720
 In fact,

00:22:05.020 --> 00:22:07.480
 it is only used in one other place

00:22:07.480 --> 00:22:08.320
 in the New Testament.

00:22:08.740 --> 00:22:12.140
 And it's used in verse 2 of John 14

00:22:12.140 --> 00:22:15.060
 where it is translated rooms.

00:22:15.059 --> 00:22:17.899
 In verse 2,

00:22:18.000 --> 00:22:19.940
 Jesus says that by going to the cross,

00:22:20.019 --> 00:22:21.599
 he is preparing a room,

00:22:22.200 --> 00:22:24.299
 a dwelling place with the Father.

00:22:24.519 --> 00:22:25.899
 But in verse 23,

00:22:26.599 --> 00:22:27.399
 Jesus is saying

00:22:27.399 --> 00:22:29.599
 that he's going to prepare in us

00:22:29.599 --> 00:22:30.319
 a home,

00:22:30.639 --> 00:22:31.579
 a dwelling place,

00:22:31.799 --> 00:22:34.720
 a room for him and his Father.

00:22:35.879 --> 00:22:37.639
 The departure of Jesus

00:22:37.639 --> 00:22:39.859
 to the Father via the cross

00:22:39.859 --> 00:22:41.639
 is going to prepare two things.

00:22:42.139 --> 00:22:43.019
 A room for us

00:22:43.019 --> 00:22:44.119
 with the Father and the Son

00:22:44.119 --> 00:22:44.920
 in heaven

00:22:44.920 --> 00:22:46.379
 in eternal bliss

00:22:46.379 --> 00:22:49.259
 and a room for the Father

00:22:49.259 --> 00:22:49.980
 and the Son

00:22:49.980 --> 00:22:50.839
 with us here

00:22:50.839 --> 00:22:52.519
 on earth

00:22:52.519 --> 00:22:53.359
 now.

00:22:53.359 --> 00:22:57.099
 That

00:22:57.099 --> 00:22:58.919
 is good news.

00:23:00.299 --> 00:23:02.240
 That is what they wanted to hear.

00:23:04.659 --> 00:23:06.279
 Not just a place with God

00:23:06.279 --> 00:23:07.500
 at some point in the future,

00:23:07.719 --> 00:23:08.319
 good thing,

00:23:08.919 --> 00:23:09.979
 great thing to look forward to,

00:23:10.039 --> 00:23:11.240
 but a place for God

00:23:11.240 --> 00:23:12.319
 with us here

00:23:12.319 --> 00:23:13.859
 right now.

00:23:15.139 --> 00:23:16.579
 The coming of the Spirit

00:23:16.579 --> 00:23:18.240
 who will never leave

00:23:18.240 --> 00:23:19.359
 will unite

00:23:19.919 --> 00:23:21.159
 the Father and the Son

00:23:21.159 --> 00:23:22.779
 with the disciple.

00:23:23.359 --> 00:23:30.379
 Jesus is

00:23:30.379 --> 00:23:31.659
 not distant.

00:23:32.879 --> 00:23:33.519
 His disciples

00:23:33.519 --> 00:23:35.199
 have not been abandoned.

00:23:37.199 --> 00:23:38.240
 I actually think

00:23:38.240 --> 00:23:38.740
 that Jesus

00:23:38.740 --> 00:23:40.000
 is saying here

00:23:40.000 --> 00:23:41.740
 to his bewildered disciples

00:23:41.740 --> 00:23:44.219
 when the Spirit comes

00:23:44.219 --> 00:23:45.199
 it will in fact

00:23:45.199 --> 00:23:45.859
 be better.

00:23:47.099 --> 00:23:47.740
 He actually says

00:23:47.740 --> 00:23:48.619
 before you're good

00:23:48.619 --> 00:23:49.500
 that I depart.

00:23:49.919 --> 00:23:50.799
 And I think he's saying

00:23:50.799 --> 00:23:51.740
 the reason is

00:23:51.740 --> 00:23:53.000
 because when the Spirit comes

00:23:53.000 --> 00:23:53.940
 it will be better.

00:23:54.460 --> 00:23:55.500
 It's not going to be as good

00:23:55.500 --> 00:23:56.259
 as when we get to heaven.

00:23:56.359 --> 00:23:57.180
 That's going to be fantastic.

00:23:57.819 --> 00:23:58.980
 But it's going to be better

00:23:58.980 --> 00:23:59.559
 than what it was

00:23:59.559 --> 00:24:00.720
 for the last three years.

00:24:04.079 --> 00:24:04.859
 His presence

00:24:04.859 --> 00:24:05.640
 will be permanent

00:24:05.640 --> 00:24:07.160
 with us

00:24:07.160 --> 00:24:08.940
 is what he's saying.

00:24:11.180 --> 00:24:12.019
 And so how do we,

00:24:12.460 --> 00:24:13.660
 how does the Spirit do that?

00:24:13.660 --> 00:24:14.480
 How does the Spirit

00:24:14.480 --> 00:24:16.720
 connect us

00:24:16.720 --> 00:24:17.540
 so that we have

00:24:17.540 --> 00:24:18.700
 the presence of Christ

00:24:18.700 --> 00:24:19.720
 and the Father now?

00:24:22.920 --> 00:24:23.279
 Well,

00:24:23.680 --> 00:24:25.540
 now that we know

00:24:25.540 --> 00:24:26.200
 the way

00:24:26.200 --> 00:24:28.500
 to the Father's presence

00:24:28.500 --> 00:24:29.080
 is Jesus

00:24:29.080 --> 00:24:30.279
 and for the Father's presence

00:24:30.279 --> 00:24:30.720
 with us

00:24:30.720 --> 00:24:31.320
 is Jesus.

00:24:31.319 --> 00:24:35.759
 we also need to remember

00:24:35.759 --> 00:24:36.619
 the Holy Spirit

00:24:36.619 --> 00:24:37.279
 has come

00:24:37.279 --> 00:24:38.480
 so that we will not forget

00:24:38.480 --> 00:24:39.819
 that Jesus is also the truth.

00:24:40.679 --> 00:24:41.519
 Verse 26,

00:24:41.599 --> 00:24:42.259
 the Counselor,

00:24:42.279 --> 00:24:42.919
 the Holy Spirit

00:24:42.919 --> 00:24:43.460
 and the Father

00:24:43.460 --> 00:24:44.839
 will send in my name

00:24:44.839 --> 00:24:46.279
 will teach you all things

00:24:46.279 --> 00:24:46.839
 and will remind you

00:24:46.839 --> 00:24:47.339
 of everything

00:24:47.339 --> 00:24:48.179
 I've said to you.

00:24:48.619 --> 00:24:50.039
 The Spirit will teach

00:24:50.039 --> 00:24:51.480
 the disciples

00:24:51.480 --> 00:24:53.240
 referring specifically

00:24:53.240 --> 00:24:54.579
 to these 12 dudes,

00:24:54.720 --> 00:24:55.179
 11 dudes

00:24:55.179 --> 00:24:55.879
 sitting with Jesus

00:24:55.879 --> 00:24:56.759
 in his upper room

00:24:56.759 --> 00:24:58.279
 teach the disciples

00:24:58.279 --> 00:24:58.980
 all things

00:24:58.980 --> 00:24:59.720
 and remind them

00:24:59.720 --> 00:25:00.299
 of everything

00:25:00.299 --> 00:25:01.099
 that Jesus said.

00:25:01.899 --> 00:25:02.059
 See,

00:25:02.179 --> 00:25:03.019
 and this is fantastic

00:25:03.019 --> 00:25:04.319
 because up until this point

00:25:04.319 --> 00:25:05.220
 these blokes

00:25:05.220 --> 00:25:05.720
 have been

00:25:05.720 --> 00:25:08.399
 basically quite confused.

00:25:08.899 --> 00:25:09.439
 They have been

00:25:09.439 --> 00:25:10.039
 characterized

00:25:10.039 --> 00:25:11.419
 by misunderstanding

00:25:11.419 --> 00:25:12.939
 as to the person

00:25:12.939 --> 00:25:13.419
 of Jesus.

00:25:13.539 --> 00:25:14.079
 We even see it

00:25:14.079 --> 00:25:14.759
 at the beginning there

00:25:14.759 --> 00:25:15.539
 of John 14.

00:25:17.399 --> 00:25:18.579
 And all of this

00:25:18.579 --> 00:25:19.419
 is going to change

00:25:19.419 --> 00:25:20.720
 when the Spirit arrives.

00:25:22.399 --> 00:25:23.519
 That's one of the reasons

00:25:23.519 --> 00:25:24.220
 it's going to be better

00:25:24.220 --> 00:25:25.019
 when the Spirit comes

00:25:25.019 --> 00:25:26.200
 because there will be clarity

00:25:26.200 --> 00:25:27.359
 on the person of Jesus.

00:25:28.639 --> 00:25:29.599
 The Holy Spirit

00:25:29.599 --> 00:25:30.200
 will come

00:25:30.200 --> 00:25:31.179
 and will teach

00:25:31.180 --> 00:25:32.220
 from exactly

00:25:32.220 --> 00:25:33.259
 the same syllabus

00:25:33.259 --> 00:25:34.039
 that Jesus

00:25:34.039 --> 00:25:35.080
 has been teaching from.

00:25:35.640 --> 00:25:36.120
 He will,

00:25:36.220 --> 00:25:37.620
 as it says in verse 26,

00:25:37.920 --> 00:25:38.860
 remind them of

00:25:38.860 --> 00:25:39.920
 and take them back

00:25:39.920 --> 00:25:41.100
 to the teaching of Jesus.

00:25:41.740 --> 00:25:43.080
 The Spirit would ensure

00:25:43.080 --> 00:25:45.560
 that these original disciples

00:25:45.560 --> 00:25:47.700
 would not forget Jesus,

00:25:48.080 --> 00:25:48.480
 would ensure

00:25:48.480 --> 00:25:48.940
 that they have

00:25:48.940 --> 00:25:50.160
 absolute clarity

00:25:50.160 --> 00:25:51.000
 on Jesus,

00:25:51.220 --> 00:25:52.000
 on his life

00:25:52.000 --> 00:25:52.660
 and his commandments

00:25:52.660 --> 00:25:53.480
 and his teaching.

00:25:53.480 --> 00:25:53.539
 salvation.

00:25:55.720 --> 00:25:57.099
 Well, that's great for them

00:25:57.099 --> 00:25:58.819
 but what about us?

00:25:59.079 --> 00:25:59.960
 I mean, I wasn't there

00:25:59.960 --> 00:26:00.839
 when Jesus taught.

00:26:00.920 --> 00:26:01.860
 I didn't walk with Jesus

00:26:01.860 --> 00:26:02.380
 and eat with him

00:26:02.380 --> 00:26:03.480
 and listen to him

00:26:03.480 --> 00:26:03.640
 and

00:26:03.640 --> 00:26:07.079
 how do we know

00:26:07.079 --> 00:26:08.319
 the presence of Jesus now?

00:26:09.200 --> 00:26:10.640
 How can I get his comfort

00:26:10.640 --> 00:26:11.519
 while I wait for him

00:26:11.519 --> 00:26:12.380
 to return now?

00:26:12.380 --> 00:26:12.520
 Well,

00:26:17.520 --> 00:26:18.660
 I think it's

00:26:18.660 --> 00:26:20.000
 verse 21 of 14,

00:26:20.140 --> 00:26:20.820
 Jesus says

00:26:20.820 --> 00:26:21.480
 that he will

00:26:21.480 --> 00:26:22.520
 show himself

00:26:22.520 --> 00:26:25.600
 and in chapter 17

00:26:25.600 --> 00:26:26.220
 verse 20,

00:26:26.360 --> 00:26:27.720
 Jesus prays this prayer.

00:26:28.920 --> 00:26:30.160
 My prayer is not

00:26:30.160 --> 00:26:30.980
 for them alone,

00:26:31.120 --> 00:26:31.620
 talking about

00:26:31.620 --> 00:26:32.760
 his original disciples,

00:26:33.760 --> 00:26:34.540
 the ones that are

00:26:34.540 --> 00:26:34.960
 sitting there

00:26:34.960 --> 00:26:35.840
 in the room with him.

00:26:35.839 --> 00:26:37.779
 I pray also

00:26:37.779 --> 00:26:38.799
 for those

00:26:38.799 --> 00:26:39.759
 who will believe

00:26:39.759 --> 00:26:40.619
 in me

00:26:40.619 --> 00:26:41.619
 through

00:26:41.619 --> 00:26:42.639
 their

00:26:42.639 --> 00:26:43.679
 message.

00:26:46.059 --> 00:26:46.699
 Jesus

00:26:46.699 --> 00:26:47.879
 reveals himself

00:26:47.879 --> 00:26:48.519
 to us

00:26:48.519 --> 00:26:49.439
 through

00:26:49.439 --> 00:26:50.339
 their

00:26:50.339 --> 00:26:51.019
 message.

00:26:51.139 --> 00:26:52.319
 The same Holy Spirit

00:26:52.319 --> 00:26:53.240
 that helped them

00:26:53.240 --> 00:26:54.299
 to remember

00:26:54.299 --> 00:26:54.879
 Jesus

00:26:54.879 --> 00:26:56.599
 is the same Holy Spirit

00:26:56.599 --> 00:26:57.220
 that helps us

00:26:57.220 --> 00:26:58.740
 to see Jesus

00:26:58.740 --> 00:27:00.159
 in what they have

00:27:00.159 --> 00:27:00.480
 written.

00:27:01.539 --> 00:27:02.579
 We experience

00:27:02.579 --> 00:27:03.199
 the presence

00:27:03.199 --> 00:27:03.799
 and the promise

00:27:03.799 --> 00:27:04.439
 and the comfort

00:27:04.439 --> 00:27:05.179
 and the truth

00:27:05.180 --> 00:27:05.960
 of Jesus

00:27:05.960 --> 00:27:08.320
 in what they

00:27:08.320 --> 00:27:09.299
 have written.

00:27:12.299 --> 00:27:13.519
 The Word of God.

00:27:15.019 --> 00:27:16.080
 The Spirit

00:27:16.080 --> 00:27:17.200
 takes

00:27:17.200 --> 00:27:18.539
 the Word of God

00:27:18.539 --> 00:27:20.240
 and makes it

00:27:20.240 --> 00:27:21.060
 come alive.

00:27:25.100 --> 00:27:26.500
 That is one reason.

00:27:27.060 --> 00:27:27.380
 In fact,

00:27:28.180 --> 00:27:29.160
 I would suggest

00:27:29.160 --> 00:27:30.080
 it's the main reason

00:27:30.080 --> 00:27:31.220
 why we have

00:27:31.220 --> 00:27:32.400
 Christ-centered

00:27:32.400 --> 00:27:33.380
 Bible saturation

00:27:33.380 --> 00:27:34.400
 as one of our

00:27:34.400 --> 00:27:35.160
 core values.

00:27:35.180 --> 00:27:35.299
 Jesus.

00:27:36.720 --> 00:27:37.580
 Why do I have

00:27:37.580 --> 00:27:37.820
 that?

00:27:40.160 --> 00:27:40.940
 Because I want

00:27:40.940 --> 00:27:41.480
 Jesus.

00:27:42.140 --> 00:27:42.799
 I want the

00:27:42.799 --> 00:27:43.320
 presence of

00:27:43.320 --> 00:27:43.840
 Jesus.

00:27:47.340 --> 00:27:47.820
 Preaching,

00:27:48.600 --> 00:27:48.920
 journaling,

00:27:49.080 --> 00:27:49.600
 quiet times,

00:27:49.759 --> 00:27:50.460
 Bible study,

00:27:51.460 --> 00:27:51.860
 whatever you want

00:27:51.860 --> 00:27:52.320
 to call it,

00:27:52.840 --> 00:27:53.620
 they are all

00:27:53.620 --> 00:27:54.140
 the backbone

00:27:54.140 --> 00:27:55.279
 of stable faith.

00:27:55.279 --> 00:27:56.279
 Bible study.

00:27:56.279 --> 00:27:57.379
 The Bible is our

00:27:57.379 --> 00:27:58.440
 standard of faith

00:27:58.440 --> 00:27:59.099
 and conduct

00:27:59.099 --> 00:27:59.960
 and leads us

00:27:59.960 --> 00:28:00.740
 to know Jesus

00:28:00.740 --> 00:28:01.559
 and see Jesus

00:28:01.559 --> 00:28:02.279
 and believe Jesus

00:28:02.279 --> 00:28:03.379
 and trust Jesus

00:28:03.379 --> 00:28:04.420
 and treasure Jesus

00:28:04.420 --> 00:28:05.519
 and experience

00:28:05.519 --> 00:28:06.200
 the presence

00:28:06.200 --> 00:28:06.899
 of Jesus.

00:28:06.900 --> 00:28:09.680
 you see,

00:28:09.680 --> 00:28:10.620
 we don't just gather

00:28:10.620 --> 00:28:11.600
 here week after

00:28:11.600 --> 00:28:12.380
 week just to have

00:28:12.380 --> 00:28:12.860
 the Bible

00:28:12.860 --> 00:28:13.540
 explained.

00:28:13.780 --> 00:28:14.280
 It's not just about

00:28:14.280 --> 00:28:15.720
 gathering knowledge.

00:28:15.920 --> 00:28:16.080
 I mean,

00:28:16.100 --> 00:28:16.900
 I used to do that

00:28:16.900 --> 00:28:17.620
 for many years

00:28:17.620 --> 00:28:18.160
 of my ministry.

00:28:18.280 --> 00:28:18.660
 I'd get up

00:28:18.660 --> 00:28:19.220
 and I'd pray,

00:28:19.620 --> 00:28:19.800
 Lord,

00:28:19.860 --> 00:28:20.500
 help me to explain

00:28:20.500 --> 00:28:21.019
 the Bible.

00:28:21.240 --> 00:28:21.480
 Well,

00:28:21.480 --> 00:28:22.080
 that's good,

00:28:22.160 --> 00:28:23.140
 but that's one step

00:28:23.140 --> 00:28:23.660
 back.

00:28:24.080 --> 00:28:24.280
 I mean,

00:28:24.360 --> 00:28:25.820
 you explain the Bible

00:28:25.820 --> 00:28:26.560
 so that you might

00:28:26.560 --> 00:28:27.440
 see Jesus.

00:28:27.660 --> 00:28:28.540
 That's the point.

00:28:28.539 --> 00:28:29.500
 that's why you've

00:28:29.500 --> 00:28:30.680
 got to work hard

00:28:30.680 --> 00:28:31.920
 to explain it well

00:28:31.920 --> 00:28:32.740
 so that you might

00:28:32.740 --> 00:28:34.019
 see Jesus.

00:28:37.519 --> 00:28:37.960
 Explaining,

00:28:38.079 --> 00:28:38.819
 it's not just the end.

00:28:38.980 --> 00:28:39.980
 That's not the end of it.

00:28:44.139 --> 00:28:45.279
 The work of the Spirit

00:28:45.279 --> 00:28:46.180
 is not simply

00:28:46.180 --> 00:28:46.740
 the revelation

00:28:46.740 --> 00:28:48.319
 of truth to be known,

00:28:49.460 --> 00:28:50.839
 but that this clarity

00:28:50.839 --> 00:28:51.639
 might lead us

00:28:51.639 --> 00:28:53.139
 to something

00:28:53.139 --> 00:28:56.319
 so that we might

00:28:56.319 --> 00:28:57.119
 love Jesus

00:28:57.119 --> 00:28:59.019
 and treasure Jesus.

00:29:01.579 --> 00:29:02.119
 And so,

00:29:02.239 --> 00:29:03.099
 one of the clear marks

00:29:03.099 --> 00:29:03.519
 of the work

00:29:03.519 --> 00:29:04.199
 of the Spirit

00:29:04.199 --> 00:29:05.779
 in a Christian's life

00:29:05.779 --> 00:29:06.959
 is that they do,

00:29:07.139 --> 00:29:07.339
 in fact,

00:29:07.399 --> 00:29:08.119
 love Jesus

00:29:08.119 --> 00:29:09.519
 and savour Jesus

00:29:09.519 --> 00:29:10.659
 and treasure Jesus

00:29:10.659 --> 00:29:12.319
 and how do we know

00:29:12.319 --> 00:29:13.379
 if we love Jesus?

00:29:15.439 --> 00:29:15.839
 Jesus,

00:29:16.099 --> 00:29:16.419
 in fact,

00:29:16.500 --> 00:29:17.619
 makes it four times,

00:29:17.659 --> 00:29:17.959
 he says,

00:29:18.019 --> 00:29:18.979
 it makes it very clear

00:29:18.979 --> 00:29:19.859
 in John 14

00:29:19.859 --> 00:29:21.059
 what it means

00:29:21.059 --> 00:29:21.819
 to love him.

00:29:21.919 --> 00:29:22.579
 How do we know

00:29:22.579 --> 00:29:23.479
 that we love him?

00:29:25.259 --> 00:29:25.979
 Verse 15,

00:29:26.079 --> 00:29:26.699
 if you love me,

00:29:26.700 --> 00:29:27.180
 you will obey

00:29:27.180 --> 00:29:28.059
 what I command.

00:29:28.660 --> 00:29:29.299
 Verse 21,

00:29:29.440 --> 00:29:30.519
 whoever has my commands

00:29:30.519 --> 00:29:31.319
 and obeys them,

00:29:31.759 --> 00:29:32.360
 he is the one

00:29:32.360 --> 00:29:33.019
 who loves me.

00:29:33.519 --> 00:29:34.240
 Verse 23,

00:29:34.319 --> 00:29:35.120
 if anyone loves me,

00:29:35.160 --> 00:29:36.299
 he will obey my teaching.

00:29:36.920 --> 00:29:37.720
 Verse 24,

00:29:37.860 --> 00:29:39.200
 he who does not love me

00:29:39.200 --> 00:29:39.940
 will not obey

00:29:39.940 --> 00:29:40.819
 my teaching.

00:29:41.680 --> 00:29:42.559
 The test

00:29:42.559 --> 00:29:43.700
 of authentic love

00:29:43.700 --> 00:29:44.559
 of Christ

00:29:44.559 --> 00:29:46.380
 and the clear evidence

00:29:46.380 --> 00:29:47.440
 that you are united

00:29:47.440 --> 00:29:48.640
 with Christ

00:29:48.640 --> 00:29:49.580
 by the Spirit

00:29:49.579 --> 00:29:52.119
 is whether you obey

00:29:52.119 --> 00:29:52.720
 his commands

00:29:52.720 --> 00:29:53.379
 and his teaching.

00:29:55.639 --> 00:29:56.619
 The possibility

00:29:56.619 --> 00:29:59.019
 here for these disciples

00:29:59.019 --> 00:29:59.879
 of the abandonment

00:29:59.879 --> 00:30:00.339
 of Jesus

00:30:00.339 --> 00:30:01.519
 was just shocking

00:30:01.519 --> 00:30:02.019
 for them.

00:30:03.419 --> 00:30:04.059
 He speaks

00:30:04.059 --> 00:30:05.019
 to their confused

00:30:05.019 --> 00:30:05.619
 bewilderment,

00:30:05.699 --> 00:30:06.399
 their fickle faith,

00:30:06.480 --> 00:30:07.019
 their dim vision,

00:30:07.099 --> 00:30:08.000
 their self-absorption

00:30:08.000 --> 00:30:10.319
 and how does he

00:30:10.319 --> 00:30:11.279
 deal

00:30:11.279 --> 00:30:12.200
 with

00:30:12.200 --> 00:30:15.119
 their great concern

00:30:15.119 --> 00:30:16.339
 that Jesus

00:30:16.339 --> 00:30:17.180
 is departing?

00:30:18.359 --> 00:30:19.240
 By focusing

00:30:19.240 --> 00:30:19.839
 the attention

00:30:19.839 --> 00:30:20.440
 on himself.

00:30:22.839 --> 00:30:23.720
 He doesn't say,

00:30:23.880 --> 00:30:24.420
 okay guys,

00:30:24.480 --> 00:30:25.119
 I'm going,

00:30:25.539 --> 00:30:26.420
 but I'm going to send

00:30:26.420 --> 00:30:27.079
 a counselor,

00:30:27.240 --> 00:30:28.180
 he'll take care of you,

00:30:28.440 --> 00:30:29.200
 he'll sort of like

00:30:29.200 --> 00:30:30.140
 sort things out

00:30:30.140 --> 00:30:31.319
 until I come back again.

00:30:31.759 --> 00:30:32.240
 He's going to be

00:30:32.240 --> 00:30:32.900
 my proxy.

00:30:32.900 --> 00:30:36.160
 that's not the comfort.

00:30:41.300 --> 00:30:42.080
 And it's not

00:30:42.080 --> 00:30:42.600
 some sort of

00:30:42.600 --> 00:30:43.500
 cheap comfort,

00:30:43.940 --> 00:30:45.060
 a simple slap

00:30:45.060 --> 00:30:45.560
 on the back

00:30:45.560 --> 00:30:46.320
 and a quick hug

00:30:46.320 --> 00:30:47.580
 and a nice little

00:30:47.580 --> 00:30:48.660
 card or a casserole

00:30:48.660 --> 00:30:49.840
 for them to take home.

00:30:51.280 --> 00:30:52.080
 Comfort for the

00:30:52.080 --> 00:30:53.180
 disciples here

00:30:53.180 --> 00:30:55.680
 is intensely

00:30:55.680 --> 00:30:56.440
 focused on the

00:30:56.440 --> 00:30:57.220
 person of Jesus.

00:30:59.640 --> 00:31:00.700
 And the Spirit

00:31:00.700 --> 00:31:01.400
 will come

00:31:01.400 --> 00:31:02.519
 to make sure

00:31:02.519 --> 00:31:03.500
 the spotlight

00:31:03.500 --> 00:31:05.180
 stays on the way,

00:31:05.539 --> 00:31:06.160
 the truth

00:31:06.160 --> 00:31:07.039
 and the life.

00:31:11.740 --> 00:31:12.960
 And so if you are

00:31:12.960 --> 00:31:14.339
 a struggling disciple

00:31:14.339 --> 00:31:15.119
 right now,

00:31:15.660 --> 00:31:16.980
 I want you to know

00:31:16.980 --> 00:31:17.359
 that there are

00:31:17.359 --> 00:31:18.160
 no quick fixes,

00:31:18.339 --> 00:31:18.839
 no shortcuts,

00:31:19.139 --> 00:31:19.799
 no techniques,

00:31:19.960 --> 00:31:21.279
 no extra spiritual

00:31:21.279 --> 00:31:21.740
 blessing

00:31:21.740 --> 00:31:23.039
 that will make you

00:31:23.039 --> 00:31:23.619
 stable,

00:31:23.759 --> 00:31:24.519
 that will make you

00:31:24.519 --> 00:31:25.579
 comforted

00:31:25.579 --> 00:31:26.839
 as a disciple

00:31:26.839 --> 00:31:27.539
 of Jesus

00:31:27.539 --> 00:31:28.859
 while you wait

00:31:28.859 --> 00:31:29.619
 for him to come.

00:31:29.619 --> 00:31:33.059
 you want to know

00:31:33.059 --> 00:31:34.099
 Jesus,

00:31:34.219 --> 00:31:34.799
 you want to love

00:31:34.799 --> 00:31:34.979
 him,

00:31:35.039 --> 00:31:35.319
 you want to

00:31:35.319 --> 00:31:35.879
 treasure him,

00:31:36.139 --> 00:31:36.539
 you want to

00:31:36.539 --> 00:31:37.379
 experience

00:31:37.379 --> 00:31:38.439
 the presence

00:31:38.439 --> 00:31:39.319
 of Christ,

00:31:40.319 --> 00:31:43.939
 you'll find it

00:31:43.939 --> 00:31:44.399
 in the scriptures.

00:31:46.779 --> 00:31:47.479
 The Spirit

00:31:47.479 --> 00:31:48.039
 of God

00:31:48.039 --> 00:31:49.500
 will make

00:31:49.500 --> 00:31:50.279
 those words

00:31:50.279 --> 00:31:50.859
 on pages

00:31:50.859 --> 00:31:52.459
 come alive

00:31:52.460 --> 00:31:53.140
 and you

00:31:53.140 --> 00:31:53.880
 will see

00:31:53.880 --> 00:31:54.840
 Christ.

00:31:57.620 --> 00:31:58.299
 That's the work

00:31:58.299 --> 00:31:58.819
 of the Spirit,

00:31:59.240 --> 00:31:59.860
 one of the works

00:31:59.860 --> 00:32:00.319
 of the Spirit.

00:32:01.579 --> 00:32:02.259
 There are no

00:32:02.259 --> 00:32:02.819
 quick fixes,

00:32:02.940 --> 00:32:03.660
 just the earnest

00:32:03.660 --> 00:32:04.700
 discipline searching

00:32:04.700 --> 00:32:05.200
 the scriptures

00:32:05.200 --> 00:32:06.120
 in the power of

00:32:06.120 --> 00:32:06.640
 the Spirit

00:32:06.640 --> 00:32:07.819
 to see Christ,

00:32:08.240 --> 00:32:09.120
 to know his

00:32:09.120 --> 00:32:10.000
 presence and his

00:32:10.000 --> 00:32:10.380
 comfort.

00:32:12.039 --> 00:32:13.440
 I work hard

00:32:13.440 --> 00:32:15.299
 not just to do

00:32:15.299 --> 00:32:16.360
 Bible study,

00:32:16.359 --> 00:32:20.079
 I work hard

00:32:20.079 --> 00:32:21.079
 to commune

00:32:21.079 --> 00:32:22.039
 with Christ

00:32:22.039 --> 00:32:24.939
 in the scriptures,

00:32:25.459 --> 00:32:27.919
 to commune

00:32:27.919 --> 00:32:28.879
 with Christ

00:32:28.879 --> 00:32:30.439
 in the scriptures.

00:32:34.619 --> 00:32:35.979
 It's a real shame

00:32:35.979 --> 00:32:36.659
 that he's very

00:32:36.659 --> 00:32:37.699
 hard to understand

00:32:37.699 --> 00:32:38.240
 but it would all

00:32:38.240 --> 00:32:39.259
 do us very well

00:32:39.259 --> 00:32:40.039
 to read John

00:32:40.039 --> 00:32:40.359
 Owen.

00:32:41.659 --> 00:32:42.719
 He's incredibly

00:32:42.719 --> 00:32:43.279
 difficult to

00:32:43.279 --> 00:32:43.719
 understand

00:32:43.719 --> 00:32:44.979
 but it would do

00:32:44.979 --> 00:32:45.619
 us very well

00:32:45.619 --> 00:32:46.699
 to read

00:32:46.699 --> 00:32:47.419
 John Owen's

00:32:47.419 --> 00:32:48.039
 communion with

00:32:48.039 --> 00:32:48.299
 God.

00:32:54.000 --> 00:32:55.159
 If we are not

00:32:55.159 --> 00:32:56.079
 consistently

00:32:56.079 --> 00:32:57.019
 searching the

00:32:57.019 --> 00:32:57.839
 scriptures for

00:32:57.839 --> 00:32:58.419
 communion with

00:32:58.419 --> 00:32:58.839
 God,

00:32:59.839 --> 00:33:01.119
 then our

00:33:01.119 --> 00:33:02.419
 faith will

00:33:02.419 --> 00:33:02.939
 be fickle,

00:33:03.379 --> 00:33:04.119
 we will be

00:33:04.119 --> 00:33:04.819
 disillusioned,

00:33:04.919 --> 00:33:05.319
 discouraged,

00:33:05.459 --> 00:33:05.859
 we will feel

00:33:05.859 --> 00:33:06.619
 abandoned by

00:33:06.619 --> 00:33:07.019
 God

00:33:07.019 --> 00:33:08.519
 regularly.

00:33:10.759 --> 00:33:11.119
 And so it's

00:33:11.119 --> 00:33:11.779
 a great concern

00:33:11.779 --> 00:33:12.279
 for me that

00:33:12.279 --> 00:33:13.299
 over 70% of

00:33:13.299 --> 00:33:14.000
 Christians don't

00:33:14.000 --> 00:33:14.579
 see the Bible

00:33:14.579 --> 00:33:15.439
 as crucial for

00:33:15.440 --> 00:33:16.100
 their faith.

00:33:18.820 --> 00:33:19.660
 They don't see

00:33:19.660 --> 00:33:20.440
 the Bible as

00:33:20.440 --> 00:33:20.980
 crucial for

00:33:20.980 --> 00:33:21.640
 their faith.

00:33:24.460 --> 00:33:25.080
 In the

00:33:25.080 --> 00:33:25.640
 struggles and

00:33:25.640 --> 00:33:26.180
 the battles of

00:33:26.180 --> 00:33:26.640
 living in this

00:33:26.640 --> 00:33:27.100
 world as

00:33:27.100 --> 00:33:27.559
 followers of

00:33:27.559 --> 00:33:28.200
 Christ, we

00:33:28.200 --> 00:33:28.580
 are not

00:33:28.580 --> 00:33:28.960
 alone.

00:33:29.180 --> 00:33:30.059
 Jesus is

00:33:30.059 --> 00:33:30.840
 with us

00:33:30.840 --> 00:33:33.120
 and the

00:33:33.120 --> 00:33:33.940
 Spirit is

00:33:33.940 --> 00:33:34.820
 helping us to

00:33:34.820 --> 00:33:35.820
 see Jesus in

00:33:35.820 --> 00:33:36.299
 the scriptures

00:33:36.299 --> 00:33:36.820
 and if you're

00:33:36.820 --> 00:33:37.480
 not reading the

00:33:37.480 --> 00:33:38.120
 scriptures, you're

00:33:38.120 --> 00:33:38.559
 not seeing

00:33:38.559 --> 00:33:39.019
 Jesus.

00:33:39.960 --> 00:33:40.320
 You won't

00:33:40.320 --> 00:33:40.720
 find him

00:33:40.720 --> 00:33:41.420
 somewhere else.

00:33:41.420 --> 00:33:43.420
 God, I

00:33:43.420 --> 00:33:43.660
 want to

00:33:43.660 --> 00:33:44.519
 see the

00:33:44.519 --> 00:33:44.920
 truth.

00:33:44.920 --> 00:33:45.580
 He is the

00:33:45.580 --> 00:33:47.519
 truth and he is

00:33:47.519 --> 00:33:48.480
 the life and the

00:33:48.480 --> 00:33:49.220
 Holy Spirit makes

00:33:49.220 --> 00:33:49.900
 sure that we know

00:33:49.900 --> 00:33:51.560
 it, that we know

00:33:51.560 --> 00:33:52.500
 Jesus and see Jesus and

00:33:52.500 --> 00:33:52.539
 that we experience his

00:33:52.539 --> 00:33:53.340
 presence and his

00:33:53.340 --> 00:33:53.740
 comfort.

00:33:54.279 --> 00:33:54.759
 He has not

00:33:54.759 --> 00:33:55.600
 abandoned us.

00:33:56.380 --> 00:33:57.400
 If you are fickle,

00:33:57.880 --> 00:33:58.880
 you're struggling in

00:33:58.880 --> 00:33:59.800
 your faith, pick up

00:33:59.800 --> 00:34:01.779
 your Bible and read it

00:34:01.779 --> 00:34:03.900
 and ask God, the

00:34:03.900 --> 00:34:05.660
 Spirit, to bring

00:34:05.660 --> 00:34:07.160
 illumination that you

00:34:07.160 --> 00:34:08.260
 might see the glory of

00:34:08.260 --> 00:34:09.060
 God in the face of

00:34:09.060 --> 00:34:09.400
 Christ.

00:34:09.780 --> 00:34:10.240
 Let's pray.

00:34:10.740 --> 00:34:12.380
 Father God, pour out

00:34:12.380 --> 00:34:13.200
 your Spirit upon your

00:34:13.200 --> 00:34:15.440
 people here, we pray, so

00:34:15.440 --> 00:34:16.240
 that when we come to

00:34:16.240 --> 00:34:17.380
 your word, it's not

00:34:17.380 --> 00:34:18.720
 just an intellectual

00:34:18.720 --> 00:34:20.040
 exercise of just

00:34:20.040 --> 00:34:21.480
 wanting to

00:34:21.480 --> 00:34:24.540
 understand a book.

00:34:25.840 --> 00:34:26.920
 God forbid that we

00:34:26.920 --> 00:34:27.820
 would stop there.

00:34:29.180 --> 00:34:30.400
 Father, we pray that we

00:34:30.400 --> 00:34:31.720
 would earnestly study

00:34:31.720 --> 00:34:34.340
 your word, not just to

00:34:34.340 --> 00:34:35.460
 simply gain knowledge,

00:34:35.780 --> 00:34:36.900
 but to commune with

00:34:36.900 --> 00:34:37.180
 you.

00:34:38.800 --> 00:34:40.200
 Father, give us, I

00:34:40.200 --> 00:34:42.040
 pray, mercifully give

00:34:42.040 --> 00:34:43.860
 us a glimpse of what,

00:34:43.980 --> 00:34:45.080
 give us a taste of what

00:34:45.080 --> 00:34:46.900
 that's like in such a

00:34:46.900 --> 00:34:47.720
 way that we would

00:34:47.720 --> 00:34:49.060
 desire not just a taste,

00:34:49.200 --> 00:34:50.680
 but to desire to feast

00:34:50.680 --> 00:34:51.820
 on you and your word,

00:34:52.240 --> 00:34:53.160
 that we might see the

00:34:53.160 --> 00:34:54.500
 glory of you in the

00:34:54.500 --> 00:34:55.200
 face of Christ.

00:34:55.700 --> 00:34:56.380
 And we ask it for your

00:34:56.380 --> 00:34:56.640
 sake.

00:34:57.000 --> 00:34:57.280
 Amen.