WEBVTT

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 To sit and open your Bibles to Hebrews 13.

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 Hebrews 13, we've finished up a series in Philippians.

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!

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 So we'll get into a new series then.

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 And so I was preparing this evening a sermon, which let me give you a little trailer for it.

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 It's going to be on verse 17 about obeying your leaders, about what is the duty of a church family to the church elders, to their leaders.

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 And as I was looking at earlier on in the week, I just saw really afresh the promise of verse 5.

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 Is it?

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 I'm halfway through verse 5 and start at verse 6.

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 They're really wonderful words, aren't they?

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 For he has said, or literally he himself has said, speaking about God, I will never leave you or forsake you.

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 So we can confidently say this morning as to people of God, the Lord is my helper.

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 I will not fear.

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 And what can man do to me?

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 They are the kind of verses, aren't they, that you can build your life on.

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 They are the kind of verses that can get you through the darkest of days.

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 In many ways, those verses are the foundation of how you live out the Christian life.

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 Certainly how you serve his church.

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 We should build our lives, we should build our church on this fact that God is pledged to be with his people.

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 And he covenants with them.

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 He makes a solemn vow that he will never leave them, nor will he forsake them.

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 There are times in our lives, aren't there, when God, I think, delights to come to us.

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 And it's as if he pledges himself to us all over again.

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 And during those times, we need to respond freshly and confidently to God.

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 And we need to say to him those words in verse 6.

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 The Lord is my helper.

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 I will not fear.

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 What can man do to me?

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 I will not be afraid.

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 It's an anchor, isn't it, this verse, that gives you hope this morning.

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 For all your days, no matter how many God may give you.

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 There's two backgrounds that you need to know.

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 One is the general background in the epistle to the Hebrews.

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 These Christians, these Hebrew Christians, you might know the book,

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 and you might realize they were discouraged people.

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 They were people under pressure.

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 They were going through difficult and hard times.

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 They'd been assaulted by the devil in all sorts of ways.

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 And the danger was that they drifted from God.

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 And they drifted from righteousness, right living, and they drifted from truth.

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 You can see that in verse 7, can't you?

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 Sorry, in verse 9.

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 He says to them, do not be led away.

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 Do not drift away by diverse and strange teachings.

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 They were tending to drift away from righteousness.

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 And so he has to say to them, God will judge, won't he?

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 He will deal with the immoral and adulterous person.

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 Keep your life free from the love of money.

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 And so there's the general background.

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 This sense of weakness and incapacity and insufficiency that these people had.

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 They're in the middle of a period where it was so tempting to drift away from God.

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 And the particular background is the immediate warning you find surrounding these verses.

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 Can you see it?

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 It's this warning against ambitions and striving and affections being set on the wrong things.

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 So he says to them, he says, keep your life free from the love of money.

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 He appeals to them, don't love money.

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 It's a warning against covetousness, that tenth commandment.

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 It's a broader warning than that, isn't it?

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 About our ambitions and our affections.

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 Don't set them on the wrong thing.

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 Don't put your confidence and hope for security in things or people other than God.

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 And there are times, aren't there, when you and I need to be freshly warned against that kind of thing.

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 Where we need to be armed against the ever-present tendency to put our ambitions and our affections in the wrong places.

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 To put our confidence and our ambitions somewhere else than in God.

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 And to do that secretly.

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 So that on the surface, our real confidence and our real ambition and our real affection is centered on him.

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 But beneath the surface, how easy it is to find that we're drifting.

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 Drifting never begins publicly, does it?

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 And drifting spiritually always begins privately.

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 And secretly.

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 In the hidden areas of our lives.

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 And so as we come to these verses, I hope that we're encouraged and exhorted from God.

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 From this particular word.

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 Can you see it again?

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 I will never leave you, nor forsake you.

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 And because of that, we can confidently say, the Lord is my help, but I'll not be afraid.

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 I want to ask three questions.

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 The longest section is the answer to the first one.

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 The first question is, what is it that God is pledging to us?

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 Us, his people.

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 And secondly, how can we be sure of what he's pledging?

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 And the third thing is, what difference it will make in our lives?

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 So the first point, what is God pledging to his people?

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 What is God guaranteeing in this verse?

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 When he says, I will never leave you, nor forsake you.

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 It's almost too obvious, isn't it?

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 It's too obvious.

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 What's he promising?

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 He's promising his presence.

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 He is guaranteeing his abiding presence with his people.

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 That's precisely where God wants us to focus our attention upon.

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 Because if God's people were to realize that, that is the key to everything in the Christian life.

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 That's why this promise is repeated again and again and again in the Bible.

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 I don't know if you picked that up.

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 He says, doesn't it, where I have said, where he has said it.

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 And so as you read this verse, you think, well, where has he said it?

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 Where has he said, I will never leave you, nor forsake you?

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 And the answer is, he said it again and again and again in the Bible.

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 Because it's the secret of everything for God's people at every stage of their lives.

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 I will not leave you, nor forsake you.

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 And so therefore, we may confidently say, the Lord is my helper.

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 And so you find God saying it in Genesis 28.

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 He goes to Jacob.

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 And he says to Jacob, I will never leave you, nor forsake you.

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 Or you go to Matthew 28.

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 Where the risen Jesus speaks to his disciples.

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 And he says, do you remember?

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 I am with you to the end of the age.

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 And throughout the whole of the Bible, God is constantly affirming to his people.

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 I am with you.

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 That's one of the most famous occasions.

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 It's when Moses is afraid.

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 And he's apprehensive about what God is calling him to do.

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 And God says to him in Exodus 33.

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 He says, my presence will go with you.

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 And Moses responds.

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 He's begun to understand what this means.

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 And he says, if your presence will not go with us, God, we will not go.

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 And what Moses is saying, and what God is teaching his people here, and all the way through the Bible,

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 is that everything that you as a believer in God need is found in God.

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 And in what God is to him.

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 And it's because we've either not grasped that,

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 or because deep down in our hearts we've not believed it.

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 We act.

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 And we find ourselves with our ambitions elsewhere.

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 Our help and our security elsewhere, somewhere else.

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 And our whole life taking a different shape from the shape that God intends it to.

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 I say to you this morning, God knows how little we've really taken it in.

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 That everything the believer needs in this world is found in God.

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 And all that God is to him.

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 And that's what God is pressing upon you this morning.

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 It's not, you'll notice, in his gifts.

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 It's not in his blessings.

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 That you find all that you need.

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 It's in God.

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 It's in God you are able to call upon the things that you need.

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 And he will provide you with them.

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 The believer's sufficiency is in God.

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 And in what he is in himself to us.

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 And that's why true contentment and true fulfillment always escape the Christian

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 who's secretly living with something else at the center of their life other than God.

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 And you could give examples of that in your own life and I could in mine.

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 We've been created and we've been redeemed in such a way that underscores this truth

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 that there is fullness that precisely matches the empty human heart.

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 In God.

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 There's a fullness in God that precisely answers every ache and every cry that's in your heart.

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 The answer to your issues and your concerns and your anxieties is found in him.

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 And the reason why contentment and fulfillment escape us so often

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 and frustration and a kind of spirit of grumbling and discontentment fill our hearts

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 is that we've put our affections somewhere else other than in God.

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 You know the hymn, O Jesus, joy of loving hearts, thou faint of life, thou light of men.

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 From fullest bliss that earth imparts we turn unfilled to you again.

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 We turn unfilled to you again.

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 It's the presence of God which God pledges to the believer.

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 You get it in the Psalms.

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 Do you remember David is in the wilderness?

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 He's in an awful condition but it doesn't matter to him.

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 He says, O God, you are my God.

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 Earnestly I seek you.

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 My soul thirsts for you.

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 My flesh faints for you as in a dry and weary land where there's no water.

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 My soul will be satisfied as with fat and rich food.

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 And my mouth will praise you with joyful lips.

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 When I remember you upon my bed and meditate on you in the watches of the night.

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 For you have been my help.

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 And in the shadow of your wings I will sing for joy.

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 You see what's happened in that Psalm is God has become everything to him.

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 Now what are the implications for that?

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 What is it that God is pledging to his people when he pledges them his presence?

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 I think we can get to it when we look at how he deals with different people in the Old Testament.

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 So look with me at Genesis 28 in verse 15 when he comes to Jacob.

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 And God meets with Jacob at Bethel.

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 And Jacob is in the midst of such distress and need.

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 And God says to him, Genesis 28, 15,

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 Behold, I am with you and will keep you wherever you go and will bring you back to this land.

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 For I will not leave you until I've done what I promised you.

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 There is, there isn't there?

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 There's the guarantee of God's perseverance and persistence with his people.

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 And the purpose of Jacob's dream there at Bethel was to assure him that God would stick with him.

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 That God would never give up on him.

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 And that's a remarkable thing, isn't it?

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 Because God is saying to Jacob, who was the most difficult of characters,

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 who wasn't a particularly lovable man,

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 Jacob was a guy who was twisted in his own personality.

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 He was ambitious for himself.

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 He was pretty dishonest in the way that he lived.

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 And he really was a very frightened man as he considered the future.

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 He's been trying to set his path in life himself.

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 He'd been guiding his own steps.

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 His own kind of future.

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 And Jacob finds the past catching up with him.

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 In the person of Esau.

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 And he's a frightened man in Genesis 28.

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 And God meets with him and God says to him,

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 I will not leave you.

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 My presence is going to be with you.

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 Why?

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 He says, I will not let you go until that which I've committed to you.

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 He's going to persist with Jacob.

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 He's going to go on dealing with him.

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 And through his own disobedience and twisting,

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 God will bring him to the place where wounded and limping Jacob goes into a new beginning.

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 He's a prince with God.

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 And God is there persisting with him.

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 That is what God is guaranteeing.

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 When he guarantees his presence.

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 We saw it in Philippians, didn't we?

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 That he who has begun a good work in you will bring it to completion until the day of Christ Jesus.

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 And if you're anything like me, that's something that you greatly need to be assured of in your heart and life.

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 There are many of us here who are God's difficult people.

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 We recognize, don't we, that God has got a thousand times right to give up on us.

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 We know, if we're honest with ourselves, just how disobedient we've been, how fractious we are, how awkward we can be.

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 And yet God comes to us this morning and what he says to you as you repent and trust in his son again, he says, I will not leave you.

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 There might be some of us who are here this morning in church and there have been times in our lives where we might have wished that God would stop with us.

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 That he would finish with us.

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 I was preaching in Northern Ireland yesterday and I had spoken over the tea.

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 There was a guy who came up to me, lean, not an ounce of fat on him, covered in tattoos.

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 He'd been a paratrooper.

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 And when he spoke about the past, I thought this would be great.

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 He said to me that when he got into the army, he said, I never expected it to be so hard.

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 The pressure I was under.

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 He spoke about the times that he had fallen.

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 He says, I have shamed the name of my saviour.

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 He said, I've been to places that I blush even to remember.

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 He'd been brought up in a church in Northern Ireland and he'd gone far away from God.

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 He said, I cried out that God would get off my back.

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 And then he said, I'm here to tell you that I bless God that he pursued me into every corner of the world and he would not let me go.

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 Eight years ago, whenever that was, that God had begun something in him when he was far away and God had pursued him to the end.

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 Second place these words occur is in the book of Joshua.

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 Joshua is a book, isn't it, of new beginnings and new challenges.

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 Moses' mighty ministry is ended and Joshua is receiving a new challenge from God.

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 And God comes to him and says, no man shall be able to stand before you all the days of your life.

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 Just as I was with Moses, so I will be with you.

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 I will not leave you or forsake you.

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 That's what he's assuring Joshua.

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 He's saying this was the secret of Moses' ministry.

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 The secret of Moses, all his mighty works that God did through Moses, it wasn't about Moses.

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 But God was with him.

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 That's the secret.

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 And God says to Joshua, you might feel yourself really weak and really inexperienced.

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 And you might recognize all your insufficiencies and insecurities.

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 But I will be with you.

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 Nothing else matters.

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 And so you can be the poorest, neediest soul that other people might look at and write off.

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 But if God is with you, you can say with the apostle, can't you?

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 If God be for us, who can be against us?

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 And so what is our hope here in this church of serving God?

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 Our hope is that as we gather together in this place to bear witness to the Lord Jesus Christ,

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 to call on God's name, our hope is not in men.

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 It's not in the gifts of people or different personalities.

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 Our hope is in God.

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 That God is with us.

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 That as we gather Sunday by Sunday, the morning and the evening to worship,

00:18:37.480 --> 00:18:39.259
 that we would know his presence.

00:18:41.180 --> 00:18:44.839
 And that if people are drawn in, if you invite people, if you're new here today,

00:18:44.960 --> 00:18:48.500
 our prayer is that you will realize that God is amongst us.

00:18:48.720 --> 00:18:49.460
 That's our desire.

00:18:49.460 --> 00:18:53.019
 Don't they all, they've got a preacher here.

00:18:54.900 --> 00:18:57.799
 The thing that matters most is that God is in this place.

00:18:59.380 --> 00:19:01.799
 And that they will bow down and worship.

00:19:04.680 --> 00:19:06.140
 And so do you see the importance of this message?

00:19:06.240 --> 00:19:08.299
 As I was with Moses, so I will be with you.

00:19:08.360 --> 00:19:10.000
 He's covenanting his presence.

00:19:10.299 --> 00:19:13.600
 The third place this verse occurs is in Nehemiah.

00:19:13.599 --> 00:19:19.579
 And in Nehemiah 9, there's this remarkable prayer by Ezra.

00:19:20.379 --> 00:19:24.659
 And Ezra prays and he speaks about the unfaithfulness of God's people again and again.

00:19:25.039 --> 00:19:27.139
 But he also speaks about the faithfulness of God.

00:19:29.539 --> 00:19:33.359
 He tells us, he says, God, you did this for them.

00:19:33.419 --> 00:19:34.459
 You fulfilled this promise.

00:19:34.639 --> 00:19:35.319
 You are righteous.

00:19:35.579 --> 00:19:37.699
 You saw the affliction of our fathers.

00:19:37.700 --> 00:19:39.039
 And you came down.

00:19:39.960 --> 00:19:42.059
 But God's people, they turned against you.

00:19:42.160 --> 00:19:43.539
 They murmured against you.

00:19:43.620 --> 00:19:44.480
 They went away from you.

00:19:44.559 --> 00:19:45.759
 They went after other gods.

00:19:46.200 --> 00:19:47.420
 But you did not leave them.

00:19:49.059 --> 00:19:50.500
 You did not forsake them.

00:19:51.980 --> 00:19:55.759
 And even in the disciplining of God's people, God was pursuing them.

00:19:55.759 --> 00:20:08.440
 The point of the whole story is that when God pledges his presence, he pledges us a grace that is so amazing that our minds cannot contain it.

00:20:10.559 --> 00:20:19.019
 A grace that comes to us and says, even when we have forsaken him, he says to us, I will not forsake you.

00:20:21.779 --> 00:20:23.079
 So God is pledging his presence.

00:20:23.200 --> 00:20:24.519
 How can you be sure about this?

00:20:24.519 --> 00:20:26.779
 How can you be sure of this?

00:20:27.400 --> 00:20:28.259
 That's the second question.

00:20:28.559 --> 00:20:30.160
 There's two guarantees, I think.

00:20:31.119 --> 00:20:33.379
 The first guarantee is that of God's words.

00:20:35.000 --> 00:20:36.099
 As it always is.

00:20:36.160 --> 00:20:36.940
 But here more especially.

00:20:37.400 --> 00:20:43.099
 Since I, for he had said, I will never leave you.

00:20:44.799 --> 00:20:48.480
 I is expressed in the strongest negative.

00:20:48.660 --> 00:20:50.759
 You'll kind of find it anywhere in the Bible.

00:20:50.900 --> 00:20:51.980
 I don't know if you've thought about this.

00:20:51.980 --> 00:20:56.400
 There's five negatives in verse five.

00:20:58.400 --> 00:20:59.319
 That are in those verses.

00:20:59.579 --> 00:21:02.200
 No, I will never leave you.

00:21:02.620 --> 00:21:05.279
 No, I will never, never forsake you.

00:21:05.279 --> 00:21:13.720
 One of our hymns, how firm a foundation you saints of the Lord tries to put it in that verse, doesn't it?

00:21:15.079 --> 00:21:17.779
 It says, that soul or all hell should endeavor to shake.

00:21:18.200 --> 00:21:20.660
 I'll never, no, never, no, never forsake.

00:21:20.660 --> 00:21:25.759
 But can you see the significance of it?

00:21:25.800 --> 00:21:29.800
 So if I say to Claire, tomorrow night I'll be home at five.

00:21:31.360 --> 00:21:33.220
 She may accept my word, my own cheek.

00:21:33.220 --> 00:21:43.740
 But if I come to her and I say to her in the morning, now nothing, nothing will prevent me from being home at five o'clock.

00:21:44.960 --> 00:21:48.180
 No circumstance will stop me being home at five.

00:21:48.440 --> 00:21:50.920
 No obstacle, no change of mind.

00:21:51.100 --> 00:21:55.860
 There is nothing in heaven and on earth, darling, that will prevent me from being home at five o'clock.

00:21:56.799 --> 00:21:57.980
 She'll think I've lost my mind.

00:21:57.980 --> 00:22:03.279
 But can you see the negative underlines that?

00:22:05.099 --> 00:22:07.360
 This is a sense that God is speaking.

00:22:07.480 --> 00:22:10.880
 He undergirds it by this negative that's repeated five times.

00:22:12.620 --> 00:22:17.900
 I will never, never, never, never, never forsake you by any means.

00:22:19.279 --> 00:22:23.480
 And God piles up a language in this verse because he wants you to have reassurance.

00:22:26.200 --> 00:22:27.720
 And he gives it to us.

00:22:27.980 --> 00:22:34.680
 Our word, however emphasized, is unreliable, isn't it?

00:22:37.200 --> 00:22:40.319
 There are promises that you have made that you've not kept, the same as me.

00:22:42.299 --> 00:22:46.599
 But God's promise has never, never been known to fail.

00:22:48.660 --> 00:22:52.019
 He goes on, and you'll notice, not only to tell us that his word is our guarantee,

00:22:52.019 --> 00:22:55.559
 but his very honor is bound up with his guarantee.

00:22:55.559 --> 00:22:59.480
 Look at halfway through verse five.

00:22:59.639 --> 00:23:01.279
 There's kind of a little interesting phrase.

00:23:01.700 --> 00:23:04.039
 It says, for he has said.

00:23:04.379 --> 00:23:07.159
 Literally, it's he himself has said.

00:23:07.160 --> 00:23:17.180
 And if we've read through the book of Hebrews, we will know Hebrews six tells us that God can swear by no one higher than himself.

00:23:17.180 --> 00:23:26.640
 And so when we want to swear in an acceptable way, we invoke something that is higher than ourselves.

00:23:26.640 --> 00:23:30.500
 So we swear on God's name.

00:23:30.500 --> 00:23:31.900
 I swear on the Bible.

00:23:31.900 --> 00:23:34.320
 People say, I swear on my children's life.

00:23:37.860 --> 00:23:42.180
 They're seeking to swear by something that is higher than they are.

00:23:42.180 --> 00:23:48.660
 But Hebrews six is telling you that God can swear by nothing higher than he is.

00:23:49.779 --> 00:23:51.160
 No one higher than him.

00:23:52.720 --> 00:23:59.360
 His name is his oath because his honor is bound up by what he's saying.

00:23:59.740 --> 00:24:01.880
 He by himself hath sworn.

00:24:03.019 --> 00:24:04.380
 I on his oath depend.

00:24:04.380 --> 00:24:08.460
 Now the point is this.

00:24:08.600 --> 00:24:11.720
 God has tied his honor to his covenant promises.

00:24:13.640 --> 00:24:22.540
 And so behind this promise of I will never leave you nor forsake you is the character and the covenant of God.

00:24:24.960 --> 00:24:26.420
 Find out what difference does this make.

00:24:27.560 --> 00:24:30.740
 There are two answers I think that come out of verses five and six of Hebrews 30.

00:24:30.980 --> 00:24:32.220
 One is contentment in the present.

00:24:32.220 --> 00:24:33.579
 So can you see it?

00:24:33.600 --> 00:24:34.480
 Look at verse five.

00:24:34.480 --> 00:24:37.400
 Keep your life from the love of money.

00:24:37.839 --> 00:24:39.240
 And be content with what you have.

00:24:40.880 --> 00:24:41.759
 Because, why?

00:24:42.940 --> 00:24:46.640
 For he has said, he himself has said, I will never leave you nor forsake you.

00:24:49.039 --> 00:24:53.079
 That contentment there is particularly related to covetousness, grasping.

00:24:54.720 --> 00:24:57.279
 And false ambition and false affections.

00:24:57.279 --> 00:25:04.139
 And the apostle is saying to you and I, he's saying, find your contentment in God.

00:25:04.720 --> 00:25:06.220
 Make him your chief joy.

00:25:08.299 --> 00:25:12.839
 John of Philippians 3, two weeks ago, I have learned in whatever state I am to be content, he says.

00:25:15.099 --> 00:25:16.539
 And it's an important confession, isn't it?

00:25:16.559 --> 00:25:18.599
 Because we saw that it needs to be learned.

00:25:18.920 --> 00:25:21.180
 And it's often a difficult school to go through.

00:25:21.180 --> 00:25:30.160
 But to recognize that the one place we are going to find true contentment is when we have our heart set on God.

00:25:32.560 --> 00:25:34.680
 And so it's one of the basic lessons in life, isn't it?

00:25:34.680 --> 00:25:40.880
 Be content with the things that you have.

00:25:41.900 --> 00:25:44.620
 Because he has said, I will never leave you nor forsake you.

00:25:47.060 --> 00:25:51.779
 The other fruit of God's promise and God's presence will be confidence.

00:25:52.140 --> 00:25:53.120
 Confidence about the future.

00:25:55.019 --> 00:25:59.820
 And let me point out that this is a confidence that's based on faith and not on sight.

00:25:59.819 --> 00:26:08.240
 Because as I've talked this morning about the presence of God, the presence of God isn't visible.

00:26:09.899 --> 00:26:11.519
 The world doesn't see it.

00:26:13.500 --> 00:26:17.339
 Other people don't look on and see the presence of God.

00:26:19.039 --> 00:26:23.339
 Like they did with the pillar of fire by night and the pillar of cloud by day.

00:26:23.879 --> 00:26:24.779
 We don't have that.

00:26:26.399 --> 00:26:28.740
 God's presence is an invisible presence.

00:26:29.819 --> 00:26:32.299
 And Moses recognized that, didn't he?

00:26:32.519 --> 00:26:36.399
 In Hebrews 11 he tells us that Moses endured.

00:26:36.559 --> 00:26:37.439
 He kept on going.

00:26:37.559 --> 00:26:41.099
 How did Moses endure with the anger of Pharaoh breathing down his neck?

00:26:41.179 --> 00:26:43.419
 The problems of leading miserable Israel.

00:26:44.539 --> 00:26:46.159
 How did Moses endure?

00:26:46.720 --> 00:26:50.839
 It tells us that he endured as seeing him who is invisible.

00:26:53.200 --> 00:26:55.519
 And that confidence is the confidence of faith.

00:26:55.519 --> 00:26:56.980
 It's the confidence of faith.

00:26:56.980 --> 00:26:57.960
 It's the confidence of faith.

00:26:57.960 --> 00:26:58.460
 It's the confidence of faith.

00:26:58.460 --> 00:26:58.460


00:26:58.460 --> 00:26:59.059
 It's the confidence of faith.

00:26:59.059 --> 00:27:06.599
 It's the confidence which says, even though everything in my life seems to be collapsing around me, yet God has said, I will never leave you.

00:27:06.859 --> 00:27:08.099
 And I will never forsake you.

00:27:09.500 --> 00:27:14.299
 And we endure as seeing him who is invisible.

00:27:14.299 --> 00:27:21.480
 And you might be tempted to think, isn't that placing your confidence in what is unreal?

00:27:23.279 --> 00:27:27.919
 Pretending to yourself that things are really other than they are.

00:27:28.039 --> 00:27:29.700
 Are other than they really are.

00:27:29.700 --> 00:27:37.539
 But of course what faith does is faith doesn't lead us out of the world of reality into the world of unreality.

00:27:37.920 --> 00:27:40.340
 Faith opens up to you and I the real world.

00:27:42.940 --> 00:27:50.279
 And so that when a person is trusting in something else other than the living God, it's he or she who is living in the world of unreality.

00:27:50.279 --> 00:27:56.759
 Because the world of reality is the world where God is at the center.

00:27:59.319 --> 00:28:03.099
 It's why Elisha cries, doesn't he, for his young servant.

00:28:03.200 --> 00:28:05.460
 Do you remember Elisha had a young servant who was afraid.

00:28:06.200 --> 00:28:10.079
 And Elisha prayed, Lord, open the young man's eyes.

00:28:11.759 --> 00:28:16.480
 And the Lord opened the young man's eyes and he saw the hosts and the armies of God.

00:28:17.019 --> 00:28:17.599
 Round about him.

00:28:20.279 --> 00:28:25.039
 And he said, he who is with us is greater than he who is against us.

00:28:27.200 --> 00:28:30.960
 And that is the confidence that God means you to have.

00:28:32.480 --> 00:28:40.859
 As we go into this week, the confidence that enables us to say, because the Lord is with us, the Lord is my helper.

00:28:42.039 --> 00:28:43.299
 Of whom shall I be afraid?

00:28:46.379 --> 00:28:48.660
 So let me talk to the children for a moment.

00:28:50.279 --> 00:28:55.680
 As you kind of go into this week, and maybe you've got to go to school, maybe you've got things this week that you find really difficult.

00:28:57.180 --> 00:29:01.460
 Do you realize that as you trust God, God is with you.

00:29:03.059 --> 00:29:04.500
 And he will not leave you.

00:29:04.660 --> 00:29:06.119
 He will not forsake you.

00:29:07.779 --> 00:29:10.980
 And because of that, you can say, well, the Lord is my helper.

00:29:10.980 --> 00:29:12.720
 I won't be afraid.

00:29:13.200 --> 00:29:14.940
 What can man do to me?

00:29:17.839 --> 00:29:20.079
 To the man here facing temptation.

00:29:21.660 --> 00:29:23.640
 Struggling and battling with it.

00:29:25.240 --> 00:29:27.640
 To practice the presence of God.

00:29:27.839 --> 00:29:30.539
 To say today, I'm doing this week.

00:29:30.539 --> 00:29:34.339
 God will never leave me.

00:29:35.339 --> 00:29:36.920
 He'll never forsake me.

00:29:37.559 --> 00:29:38.519
 He is my helper.

00:29:38.680 --> 00:29:40.220
 And so, I don't need fear.

00:29:41.899 --> 00:29:42.940
 What can man do to me?

00:29:45.740 --> 00:29:50.019
 To the moment bound up with frustration and discontentment.

00:29:50.019 --> 00:29:55.859
 To recognize that the greatest thing you need, you already have.

00:29:56.039 --> 00:29:56.779
 He is with you.

00:29:58.759 --> 00:30:00.019
 He can be your helper.

00:30:00.200 --> 00:30:00.980
 He is your helper.

00:30:01.180 --> 00:30:02.559
 And so, you need not fear.

00:30:04.619 --> 00:30:08.319
 And so, if God be for us, and if God be with us,

00:30:09.759 --> 00:30:11.180
 who can stand against us?

00:30:13.019 --> 00:30:16.259
 May God give us this great confidence this week.

00:30:16.799 --> 00:30:17.359
 Let's pray together.

00:30:17.359 --> 00:30:17.480
 Amen.