WEBVTT

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 We call the season of Lent, we're taking more time than usual to reflect on all that God has called us to be and to do in our lives.

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 And the fact that we need Jesus and we need the power of the Holy Spirit to fulfill that calling.

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 So we're thinking about that as individuals and we're also thinking about that as a community.

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 And so we're taking time this season over these weeks to reflect as a church on those two questions.

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 Who are we and who is the Lord calling us to become in this neighborhood of Brooklyn in the city of Washington, D.C.?

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 And for those of you who have been a part of this church or other churches, you know that it's very important from time to time for us to come together as a church and to ask these questions, to reflect on those things.

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 If you're not a part of our church, if you're visiting, if you're not a Christian and this sounds maybe like it's not relevant for you,

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 I do want to say actually I think this is a great opportunity for you to get a sense of what we're about and what kind of community this is and what we care about.

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 And to decide whether or not this could be a community that would become your home.

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 And we really hope that it will.

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 But I want to put the statement up here.

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 This is the way that we would summarize who we are as a church and where we feel like God is calling us to go.

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 And this statement has come out of our leadership and a lot of prayer and reflection and conversations in our congregation.

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 So I'll just read it to you.

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 As a church, we seek the flourishing of Washington, D.C.

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 by building gospel-centered communities that practice generous hospitality, spiritual formation, and missionary faithfulness in every neighborhood.

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 So this is how we would answer those questions.

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 And we want to make sure that we have clarity on this so that we can move forward together in the coming years as a community, move as one.

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 And so we're breaking this down and looking at a different piece each week.

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 So two weeks ago, we looked at the first part, as a church, that's our identity.

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 And then last week, we looked at the second sort of grouping of words, we seek the flourishing of Washington, D.C.

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 That's our vision.

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 That's what we hope to one day see become a reality here.

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 As a part of our church's presence.

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 So tonight, or I'm sorry, this morning, we're going to be focusing on this next phrase.

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 Building gospel-centered communities.

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 And this is the phrase that we would really use to describe the mission of our church.

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 What's the core strategy or the core thing that we devote ourselves to?

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 Now, different churches define that differently.

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 And for us, this is how we would define the core strategy that we pursue in our life together.

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 And the first thing I want to say about this, before we get into Scripture, is that this is not a new idea.

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 That there's not a single thing that is innovative about this.

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 There's not a single thing that is creative about this.

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 This is in no way, shape, or form a creation of anything that we have come up with.

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 We articulate our mission this way because when we read Scripture, we see that this has been God's approach since the very beginning.

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 That from the very beginning, God's way of interacting with and ultimately saving and restoring His world has been through communities.

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 Taking a community of people, setting them apart as His covenant community.

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 And then using that community to bless the rest of the world.

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 That's the way that God does what He does in the world.

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 And we see in the Old Testament that happens through Israel.

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 But ultimately, they fall short in that role.

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 And so Jesus comes, and in the New Testament, we see that this work continues through the church.

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 So this is God's mission in the world, to build gospel-centered communities throughout the world.

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 And so our mission is to build gospel-centered communities throughout Washington, D.C.

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 And so we're going to look at Acts 2, verses 36 to 47.

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 David just read it a moment ago.

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 And we see here Scripture that helps us understand what gospel-centered communities actually are.

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 And so we're going to spend the most of our time looking at gospel-centered communities, what that actually means.

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 And then a few minutes at the end, we'll just talk a little bit about the specifics of how we actually go about doing that here as a church.

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 So Acts 2, verses 36 to 47.

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 Let's pray, and then we'll dive in.

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 Our Heavenly Father, as we look at these words, we acknowledge that anything that is built with human hands, human wisdom, is sure to fall apart, is sure to fall short, is sure to one day fail.

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 That, Lord, we're here because we believe that you're doing something in the world, that you are here, present, at work in the world that you've made.

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 Because you love it and because you want to restore it.

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 And, Lord, we want to be a part of that, a part of what you're doing.

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 So we ask that all that we do here this morning, including these words, would be a faithful reflection of what you're doing and of who you are.

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 That you would bind us together and bind us to yourself, that we would be a part of your great mission in the world.

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 We pray this in your Son's holy name. Amen.

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 So Acts chapter 2, verses 36 to 47.

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 What is a gospel-centered community?

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 I want to start by saying this.

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 All communities, all communities, are held together by at least two things.

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 You have to have some shared identity.

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 And then you have to have some kind of or set of shared practices.

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 Those are the things that define communities.

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 And this can be anything, right?

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 So you can have hobby-centered community, right?

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 You love to ride bikes, right?

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 You're a cyclist.

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 And you identify that way.

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 And you have friends who are cyclists.

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 And on the weekends, you go on long cycling trips out into Virginia.

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 So that may be one kind of community.

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 You have job-centered communities, right?

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 You work in international development.

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 And you have all these friends who also work in international development.

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 And you go and you do international development things together.

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 And so that's a kind of community, right?

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 You can have a community that's based on where you live, right?

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 A common kind of shared neighborhood.

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 These are all platforms for community.

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 You can also have a life-stage-centered community.

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 This may be one of the more common experiences we have, right?

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 You have a group of single people without kids who love going out.

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 And they have all of their – and they call everybody, let's go out.

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 It's 9 p.m., but let's go out.

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 And we're going to stay out super late.

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 And all the people that say yes tend to be people who don't have kids.

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 And you go out and you have fun and you stay out until 3 o'clock in the morning.

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 And it's great, right?

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 And then if you're married and you're thinking about, well, if I leave and I have to get a babysitter,

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 and that's $100 before I even think about parking or food or anything like that,

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 and then my kids are going to be screaming in my face at 6 a.m.,

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 and you're like, you know, I'm not going to go out.

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 99% of the time I don't want to go out.

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 I want to stay in and watch Netflix and be asleep by 10, right?

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 And so you have a natural segregating around these life stages.

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 That's a life stage centered community, right?

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 So communities are tied together by a common identity and then shared practices.

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 But here's the thing.

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 Things change, right?

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 Circumstances change.

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 You love cycling, but then you get an injury and you're out.

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 And your friends keep going on trips without you, and it's hard not to lose touch with them.

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 Or you get sick of the field that you're working in and you change jobs,

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 and you want to still keep going out with all the friends at your old job,

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 but you have less and less to talk about, less and less in common, right?

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 And this happens a whole lot.

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 You have people who they love going out, and they're single, and they don't have kids,

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 and they do it all the time, and then they get married, and then they have kids,

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 and then all of a sudden when everybody else is going out,

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 they're exhausted, and they don't want to go out, and it's expensive.

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 And so naturally, as much as they want to keep everybody together and keep hanging out,

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 naturally you begin to grow apart.

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 And it's not because people don't care about each other.

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 It's because the common platform of your community has shifted.

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 And so the principle that we see here is that the strength of any given community,

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 the strength of any given community depends on what it's centered around.

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 Is it an identity, and are there shared practices that remain,

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 or are those things changeable?

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 Do they change over time?

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 So when we talk about a gospel-centered community,

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 what we're saying is you have a community that while we may have common interests

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 and similar jobs and similar life stages and all of those things,

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 that the thing that actually ties our community together is none of those things.

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 The thing that ties our community together

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 is the gospel,

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 which means the good news of the life and the death and the resurrection of Jesus Christ,

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 which is an eternal, unchanging reality.

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 And that that is the center of our community.

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 And the gospel gives us a shared identity,

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 and it gives us shared practices.

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 And that's what we see in Acts chapter 2.

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 This is right after Pentecost when the Holy Spirit has come,

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 and Peter preaches this spirit-filled sermon,

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 and there's this mass conversion.

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 All of these people, their hearts are pierced,

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 and they come to Christ.

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 And this is the beginning of the New Testament church.

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 And we see this description of a gospel-centered community

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 through identity and shared practices.

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 And the first section really talks about a gospel-centered identity.

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 I'll just read it to you, these verses here, verses 36 through 38.

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 Let all the house of Israel therefore know for certain

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 that God has made him both Lord and Christ,

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 this Jesus whom you crucified.

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 That's the end of the Apostle Peter's sermon.

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 Now, when they heard this, they were cut to the heart

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 and said to Peter and the rest of the apostles,

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 Brothers, what shall we do?

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 And Peter said to them,

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 Repent and be baptized, every one of you,

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 in the name of Jesus Christ, for the forgiveness of your sins.

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 So the first thing we see is that a gospel-centered community

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 is made up of people who share this gospel identity.

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 In other words, they are people who have had their hearts pierced by the gospel,

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 and they have repented,

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 and they have been baptized for the forgiveness of their sins.

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 And through that baptism, they've become a part of the church body.

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 And really, the focus here is on the word repent,

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 because the core of Jesus' teaching,

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 which is summarized in Mark 1.15, is this.

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 Jesus came and he preached.

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 This was the core, main idea of his sermons.

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 Repent and believe in me.

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 Repent and believe in me.

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 That's what Jesus preached.

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 And I think often we hear the word repent,

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 and we have lots of connotations.

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 And so the thing I want you to see is that repenting

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 is about a lot more than just being sorry

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 that you lost your temper or cussed or masturbated last night.

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 It's a much bigger phrase.

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 That the word repentance actually shows up outside of the Bible.

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 And one of the great examples of the use of this word

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 comes from the first century.

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 There were some Jews who were planning a revolt.

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 The Jews were under Roman occupation.

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 They hated it.

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 And so a group of Jews,

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 they were planning a violent military uprising, a revolution.

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 And there was a man named Josephus,

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 and Josephus knew, he just looked at this situation,

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 and he knew that this plan was hopeless,

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 that this approach to revolution

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 would only end in slaughter and death and failure.

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 And he had a different plan for revolution.

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 He agreed that there needed to be a revolution,

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 but he had a different plan for bringing it about.

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 So Josephus goes to the brigand,

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 the leader of this kind of planned revolt,

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 and he sits down with him,

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 and he tries to convince him,

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 abandon your strategy.

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 Abandon your plan for revolution.

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 It's not going to work.

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 It's going to fail.

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 There's no way that it will succeed.

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 And I want you to come,

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 and I want you to join my revolution

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 and what I'm doing.

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 And do you know the words that he literally uses?

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 Repent and believe in me.

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 The exact same words that Jesus uses.

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 And this helps us understand more

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 what Jesus actually means

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 when he preaches this message.

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 Because what he means is so much bigger

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 than what we normally think.

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 That the gospel is Jesus' plan for revolution.

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 The gospel is Jesus looking at the world,

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 seeing everything that's wrong with it,

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 sin and death and corruption and oppression

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 and poverty and disease and all of these things,

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 and realizing there needs to be a revolution.

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 But it's the revolution that he's bringing about

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 through his death and resurrection.

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 And so when Jesus says repent,

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 he's saying abandon your plan.

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 Abandon your whole life project

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 that you're doing apart from God.

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 However good you think you are,

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 whatever difference you think you're making,

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 ultimately you are doomed.

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 Ultimately this path leads to destruction.

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 It's a dead end.

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 He says so repent.

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 Leave all of that behind.

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 Which means don't just stop doing the bad stuff,

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 but stop thinking that by doing good apart from God,

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 you can somehow be saved

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 or somehow bring about everything

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 that this world needs.

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 He says abandon your plan for revolution.

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 Become a part of my plan for revolution.

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 So repenting means abandoning our whole life plan

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 and becoming a part of what Jesus is doing.

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 It means believing that his death pays for our sin.

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 It means that believing his righteousness

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 makes up for everything we lack in righteousness.

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 So this is telling us that our shared identity,

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 our shared identity,

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 is that we're sinners who have been saved by grace.

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 Our shared identity is that we are people

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 who looked at our plan

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 and looked at God's plan in Jesus

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 and we scrapped our plan

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 and we said I want to be a part of this.

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 And we've joined in through our baptism

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 to all that God is doing through Jesus.

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 And so because of this common identity,

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 our community looks very unique.

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 So if you come into a gospel-centered community

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 and you're actively committing sin,

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 envy or greed or slander or gossip

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 or sexual immorality

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 or any of the things that the Bible lists,

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 a gospel-centered community is going to say

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 that's not Jesus' way.

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 Abandon your life apart from God.

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 Repent and come and follow Jesus.

00:15:36.379 --> 00:15:36.600
 Right?

00:15:36.660 --> 00:15:37.379
 That's what we'll say

00:15:37.379 --> 00:15:38.379
 because that's our identity.

00:15:39.120 --> 00:15:41.520
 But also if you come into a gospel-centered community

00:15:41.520 --> 00:15:43.220
 and you're self-righteous

00:15:43.220 --> 00:15:46.140
 and you're virtue signaling on social media

00:15:46.140 --> 00:15:48.360
 and you're letting everybody know

00:15:48.360 --> 00:15:51.020
 how moral and upright you are

00:15:51.019 --> 00:15:52.399
 and how much you care

00:15:52.399 --> 00:15:54.500
 and uniquely understand these issues

00:15:54.500 --> 00:15:55.639
 more than anybody else

00:15:55.639 --> 00:15:56.340
 and because of that,

00:15:56.439 --> 00:15:56.899
 you're righteous.

00:15:57.139 --> 00:15:57.279
 Right?

00:15:57.579 --> 00:15:59.039
 A gospel-centered community is going to say,

00:15:59.139 --> 00:15:59.399
 no.

00:16:01.579 --> 00:16:04.600
 That's not Jesus' way.

00:16:05.079 --> 00:16:06.179
 Abandon your plan.

00:16:06.480 --> 00:16:08.720
 Repent and come and follow Jesus.

00:16:08.879 --> 00:16:09.079
 Right?

00:16:10.199 --> 00:16:11.639
 So a gospel-centered community

00:16:11.639 --> 00:16:13.220
 is going to constantly be pulling us

00:16:13.220 --> 00:16:14.539
 out of our own agendas,

00:16:14.699 --> 00:16:15.740
 out of our own plans,

00:16:15.860 --> 00:16:16.919
 out of our own strategies

00:16:16.919 --> 00:16:19.759
 and into what God is doing through Jesus.

00:16:19.899 --> 00:16:21.120
 That's what we're about.

00:16:22.000 --> 00:16:22.419
 Right?

00:16:22.500 --> 00:16:23.699
 So in a gospel-centered community,

00:16:23.699 --> 00:16:25.339
 that's incredibly liberating

00:16:25.339 --> 00:16:27.759
 because we no longer here have to pretend

00:16:27.759 --> 00:16:31.139
 like we do outside of this community.

00:16:31.559 --> 00:16:32.579
 You know, you go to your job,

00:16:32.659 --> 00:16:33.699
 you meet people at parties,

00:16:33.860 --> 00:16:34.620
 and you meet people up,

00:16:34.879 --> 00:16:37.000
 and you put the persona out there.

00:16:37.439 --> 00:16:37.639
 You know?

00:16:37.759 --> 00:16:39.019
 You put your best stuff out there,

00:16:39.039 --> 00:16:40.199
 and you try to convince people

00:16:40.199 --> 00:16:42.039
 that you're this amazing person.

00:16:42.039 --> 00:16:45.099
 And we just get to take that off here

00:16:45.099 --> 00:16:46.779
 because that's not our shared identity.

00:16:47.039 --> 00:16:48.500
 Our shared identity is that we're sinners

00:16:48.500 --> 00:16:49.419
 saved by grace.

00:16:49.599 --> 00:16:50.799
 So just by you being here

00:16:50.799 --> 00:16:52.079
 is an admission of guilt.

00:16:53.059 --> 00:16:54.099
 You didn't know that.

00:16:55.480 --> 00:16:57.279
 I assume the worst about people.

00:16:57.980 --> 00:16:59.459
 The absolute worst.

00:17:00.199 --> 00:17:01.480
 Because I know myself.

00:17:02.159 --> 00:17:03.419
 I know the truth about myself.

00:17:03.599 --> 00:17:05.220
 I know that you have no idea

00:17:05.220 --> 00:17:06.299
 how bad I am.

00:17:06.740 --> 00:17:08.059
 And so I assume the same is true of you.

00:17:10.639 --> 00:17:11.859
 So here's the gospel.

00:17:12.299 --> 00:17:13.019
 Most of the time,

00:17:13.099 --> 00:17:14.180
 you're a horrible person.

00:17:14.680 --> 00:17:15.980
 You're a horrible person.

00:17:16.339 --> 00:17:18.079
 But that's okay because I am too.

00:17:19.019 --> 00:17:20.019
 And here's the good news.

00:17:20.519 --> 00:17:23.200
 Jesus loves us more than we can possibly fathom.

00:17:23.899 --> 00:17:25.619
 And we love each other.

00:17:26.319 --> 00:17:27.240
 And you're horrible,

00:17:27.299 --> 00:17:27.779
 and I'm horrible,

00:17:27.859 --> 00:17:28.859
 but I'm crazy about you,

00:17:28.920 --> 00:17:29.859
 and we're in this together.

00:17:30.519 --> 00:17:32.700
 And this is what a gospel-centered community is like.

00:17:33.759 --> 00:17:35.240
 No lies, no personas.

00:17:36.139 --> 00:17:36.619
 Honesty.

00:17:37.119 --> 00:17:38.639
 It feels really good, right?

00:17:38.799 --> 00:17:40.240
 So this is our shared identity.

00:17:40.240 --> 00:17:42.880
 We're people who have abandoned our agendas

00:17:42.880 --> 00:17:43.620
 and our personas,

00:17:43.839 --> 00:17:45.680
 and we've joined the Jesus revolution.

00:17:47.019 --> 00:17:47.779
 And of course,

00:17:47.859 --> 00:17:49.599
 this means that we have common practices.

00:17:50.440 --> 00:17:52.380
 We have common things that we do together,

00:17:52.500 --> 00:17:54.339
 and those practices reinforce

00:17:54.339 --> 00:17:56.200
 this gospel-centered identity.

00:17:56.200 --> 00:17:58.039
 And you see those in the next section

00:17:58.039 --> 00:18:00.120
 of the book of Acts,

00:18:00.180 --> 00:18:02.039
 in verse 42 to 47.

00:18:02.380 --> 00:18:03.299
 It says this.

00:18:03.340 --> 00:18:04.600
 I'll just read this first line.

00:18:06.180 --> 00:18:06.759
 Verse 42,

00:18:06.759 --> 00:18:08.140
 And they devoted themselves

00:18:08.140 --> 00:18:09.339
 to the apostles' teaching

00:18:09.339 --> 00:18:10.240
 and the fellowship,

00:18:10.660 --> 00:18:11.859
 to the breaking of bread

00:18:11.859 --> 00:18:12.920
 and the prayers.

00:18:13.539 --> 00:18:16.220
 So you see this language tells us

00:18:16.220 --> 00:18:18.359
 that they're regularly coming together

00:18:18.359 --> 00:18:20.319
 to hear God's word,

00:18:20.779 --> 00:18:22.500
 to be in fellowship with one another,

00:18:23.140 --> 00:18:25.160
 to break bread through the Eucharist,

00:18:25.240 --> 00:18:26.879
 through celebrating the Lord's Supper,

00:18:27.379 --> 00:18:29.180
 and then to pray together, right?

00:18:29.180 --> 00:18:32.120
 And this is why we get together every week.

00:18:32.940 --> 00:18:34.759
 This is why we come together every week.

00:18:34.820 --> 00:18:35.820
 The church has been doing it

00:18:35.820 --> 00:18:38.299
 since the very first worship service

00:18:38.299 --> 00:18:39.320
 in Acts chapter 2.

00:18:39.759 --> 00:18:40.500
 The church has been doing

00:18:40.500 --> 00:18:41.400
 what we're doing right now.

00:18:41.920 --> 00:18:43.120
 And a lot of the language

00:18:43.120 --> 00:18:44.380
 and the prayers that we use here

00:18:44.380 --> 00:18:46.080
 come from the first and second century.

00:18:47.000 --> 00:18:48.440
 So some of what they're doing there

00:18:48.440 --> 00:18:50.340
 is very literally what we're doing here.

00:18:51.640 --> 00:18:52.039
 Right?

00:18:52.100 --> 00:18:53.000
 So we gather together,

00:18:53.140 --> 00:18:54.580
 and of all the reasons that we gather,

00:18:54.660 --> 00:18:56.340
 the primary one is to worship God

00:18:56.340 --> 00:18:57.259
 and to glorify God.

00:18:57.259 --> 00:18:59.279
 But do you know what's also happening here?

00:19:00.960 --> 00:19:02.119
 We go out into the world

00:19:02.119 --> 00:19:03.319
 and we forget who we are.

00:19:04.720 --> 00:19:06.259
 You know, everybody tries to tell you

00:19:06.259 --> 00:19:06.759
 who you are.

00:19:07.859 --> 00:19:09.259
 You know, your friends try to tell you

00:19:09.259 --> 00:19:09.519
 who you are.

00:19:09.579 --> 00:19:10.480
 Your family, your parents

00:19:10.480 --> 00:19:11.500
 try to tell you who you are.

00:19:11.859 --> 00:19:12.180
 Right?

00:19:12.680 --> 00:19:15.059
 The people who work over you

00:19:15.059 --> 00:19:15.960
 try to tell you who you are.

00:19:16.019 --> 00:19:17.279
 The people who work under you

00:19:17.279 --> 00:19:18.240
 try to tell you who you are.

00:19:18.279 --> 00:19:19.240
 And everybody tries to tell you

00:19:19.240 --> 00:19:19.759
 who you are.

00:19:19.920 --> 00:19:21.519
 And only God can tell you who you are.

00:19:22.460 --> 00:19:25.180
 And God uses us to remind one another,

00:19:25.680 --> 00:19:27.079
 this is who you really are.

00:19:28.019 --> 00:19:29.599
 You're not that fake person out there.

00:19:29.799 --> 00:19:30.980
 This is who you really are.

00:19:31.180 --> 00:19:32.420
 This is who you are in Christ.

00:19:32.759 --> 00:19:34.200
 And when we come together every Sunday,

00:19:34.319 --> 00:19:36.539
 we are being reconstituted,

00:19:37.339 --> 00:19:39.559
 regrounded in that core identity.

00:19:39.779 --> 00:19:41.259
 Oh, this is who I am

00:19:41.259 --> 00:19:43.160
 in Jesus Christ.

00:19:43.859 --> 00:19:46.000
 So we're coming together as they did

00:19:46.000 --> 00:19:47.700
 for the apostles' teaching

00:19:47.700 --> 00:19:49.559
 and the fellowship

00:19:49.559 --> 00:19:51.000
 and the breaking of bread

00:19:51.000 --> 00:19:52.079
 and the prayers.

00:19:52.079 --> 00:19:54.879
 So we see gospel-centered worship

00:19:54.879 --> 00:19:57.460
 is a huge practice

00:19:57.460 --> 00:19:58.919
 that a gospel-centered community

00:19:58.919 --> 00:19:59.919
 engages in.

00:20:00.139 --> 00:20:01.339
 And then as we move on in the passage,

00:20:01.460 --> 00:20:03.159
 we see that a gospel-centered community

00:20:03.159 --> 00:20:03.879
 is generous.

00:20:04.699 --> 00:20:06.399
 You have gospel-centered generosity.

00:20:07.659 --> 00:20:09.259
 Starting in verse 34, it says,

00:20:09.259 --> 00:20:11.680
 And all who believed were together

00:20:11.680 --> 00:20:13.599
 and had all things in common.

00:20:14.339 --> 00:20:15.700
 And they were selling their possessions

00:20:15.700 --> 00:20:16.420
 and belongings

00:20:16.420 --> 00:20:19.000
 and distributing the proceeds to all

00:20:19.000 --> 00:20:20.700
 as any had need.

00:20:20.759 --> 00:20:22.980
 This is not some kind of Christian socialism.

00:20:23.180 --> 00:20:25.019
 This is example after example

00:20:25.019 --> 00:20:27.480
 after example of generosity.

00:20:27.900 --> 00:20:30.279
 And it's gospel-centered generosity.

00:20:30.440 --> 00:20:30.940
 How do we know?

00:20:31.019 --> 00:20:32.420
 Because the next line tells us,

00:20:32.420 --> 00:20:33.660
 And day by day,

00:20:33.759 --> 00:20:34.840
 attending the temple together

00:20:34.840 --> 00:20:36.500
 and breaking bread in their homes,

00:20:36.640 --> 00:20:38.060
 they received their food

00:20:38.060 --> 00:20:40.480
 with glad and generous hearts.

00:20:41.980 --> 00:20:43.440
 Gospel-centered generosity

00:20:43.440 --> 00:20:46.180
 is generosity that's motivated

00:20:46.180 --> 00:20:50.220
 not by guilt or shame or obligation.

00:20:50.700 --> 00:20:52.960
 It's motivated by gratitude.

00:20:53.660 --> 00:20:55.320
 Because the gospel is all about

00:20:55.320 --> 00:20:57.660
 God's generosity to us.

00:20:57.759 --> 00:20:58.640
 God looking at us,

00:20:58.720 --> 00:20:59.920
 looking at our hopelessness.

00:20:59.920 --> 00:21:03.100
 and His Son being willing

00:21:03.100 --> 00:21:03.880
 to give His life

00:21:03.880 --> 00:21:05.920
 to give us everything that we need.

00:21:07.019 --> 00:21:07.300
 Right?

00:21:08.060 --> 00:21:08.920
 It's generosity.

00:21:09.720 --> 00:21:11.120
 And so when you really begin

00:21:11.120 --> 00:21:12.420
 to understand the generosity

00:21:12.420 --> 00:21:13.519
 that we receive from God,

00:21:13.700 --> 00:21:15.120
 it inspires generosity.

00:21:15.240 --> 00:21:16.400
 Because it fills you with gratitude.

00:21:16.620 --> 00:21:17.100
 Thank you.

00:21:17.259 --> 00:21:18.320
 I did not deserve this.

00:21:18.560 --> 00:21:19.320
 Thank you so much.

00:21:19.360 --> 00:21:20.240
 And you begin to think about

00:21:20.240 --> 00:21:21.519
 how can I do the same

00:21:21.519 --> 00:21:22.960
 in other people's lives, right?

00:21:23.680 --> 00:21:25.100
 That's gospel-centered generosity.

00:21:26.060 --> 00:21:27.500
 And in fact, we see that

00:21:27.500 --> 00:21:29.880
 happens first and foremost

00:21:29.880 --> 00:21:34.640
 among the people in the church.

00:21:34.760 --> 00:21:34.900
 Right?

00:21:34.940 --> 00:21:36.000
 It's a generosity that's meant

00:21:36.000 --> 00:21:36.640
 for everybody.

00:21:36.760 --> 00:21:38.160
 But the example we're given here

00:21:38.160 --> 00:21:40.040
 is this is how generous

00:21:40.040 --> 00:21:41.020
 they were to one another.

00:21:41.140 --> 00:21:42.700
 So they're giving of everything

00:21:42.700 --> 00:21:44.840
 that they have to the community

00:21:44.840 --> 00:21:46.700
 for the sake of the whole.

00:21:46.780 --> 00:21:47.540
 They see themselves

00:21:47.540 --> 00:21:49.320
 as inextricably linked

00:21:49.320 --> 00:21:51.320
 to the welfare of the whole.

00:21:52.260 --> 00:21:53.260
 And so this is why,

00:21:53.420 --> 00:21:53.860
 as Christians,

00:21:54.060 --> 00:21:55.560
 we think about giving.

00:21:55.740 --> 00:21:57.280
 This is why we give to the church.

00:21:57.740 --> 00:21:57.940
 Right?

00:21:57.940 --> 00:21:59.299
 It's not like a non-profit

00:21:59.299 --> 00:22:00.120
 where it's just part

00:22:00.120 --> 00:22:01.220
 of our charitable contribution.

00:22:01.580 --> 00:22:02.240
 We do this because

00:22:02.240 --> 00:22:03.340
 it's a core aspect

00:22:03.340 --> 00:22:04.279
 of what it means

00:22:04.279 --> 00:22:05.539
 to be a recipient

00:22:05.539 --> 00:22:06.720
 of the generosity

00:22:06.720 --> 00:22:07.360
 of the gospel.

00:22:08.240 --> 00:22:09.360
 To see ourselves

00:22:09.360 --> 00:22:10.779
 as having a common identity.

00:22:11.259 --> 00:22:11.360
 Right?

00:22:11.460 --> 00:22:12.580
 We give as a way

00:22:12.580 --> 00:22:13.180
 of acknowledging

00:22:13.180 --> 00:22:15.340
 God has entrusted this to me.

00:22:15.860 --> 00:22:17.019
 I'm a steward of it.

00:22:17.180 --> 00:22:18.299
 And I'm meant to use it

00:22:18.299 --> 00:22:19.740
 in a way that blesses the whole,

00:22:20.000 --> 00:22:20.940
 not just myself.

00:22:21.820 --> 00:22:21.980
 Right?

00:22:22.220 --> 00:22:23.259
 And so Christians talk

00:22:23.259 --> 00:22:24.000
 about tithing.

00:22:24.320 --> 00:22:25.080
 And tithing is

00:22:25.079 --> 00:22:25.599
 as a kind of

00:22:25.599 --> 00:22:26.859
 an Old Testament principle.

00:22:27.359 --> 00:22:27.879
 You know,

00:22:27.939 --> 00:22:28.859
 giving 10%

00:22:28.859 --> 00:22:29.599
 of the first fruits

00:22:29.599 --> 00:22:31.039
 and it's an agricultural

00:22:31.039 --> 00:22:32.079
 principle primarily.

00:22:32.500 --> 00:22:33.159
 And we see that

00:22:33.159 --> 00:22:33.939
 as kind of a principle.

00:22:34.079 --> 00:22:34.439
 But really,

00:22:34.699 --> 00:22:35.599
 I encourage people

00:22:35.599 --> 00:22:36.559
 not to be legalistic

00:22:36.559 --> 00:22:37.359
 about tithing.

00:22:37.539 --> 00:22:38.059
 It's not about

00:22:38.059 --> 00:22:39.379
 a hard and fast 10%.

00:22:39.379 --> 00:22:40.579
 The principle

00:22:40.579 --> 00:22:41.299
 that we see here

00:22:41.299 --> 00:22:42.279
 and the underlying principle

00:22:42.279 --> 00:22:44.419
 is that we are recipients

00:22:44.419 --> 00:22:45.480
 of radical,

00:22:45.939 --> 00:22:47.079
 sacrificial generosity.

00:22:47.539 --> 00:22:48.839
 And so as a response

00:22:48.839 --> 00:22:49.319
 to that,

00:22:49.399 --> 00:22:50.139
 we practice

00:22:50.139 --> 00:22:51.000
 radical,

00:22:51.439 --> 00:22:52.079
 sacrificial generosity.

00:22:52.079 --> 00:22:52.939
 sacrificial generosity.

00:22:53.699 --> 00:22:53.799
 Right?

00:22:53.859 --> 00:22:54.319
 And so we,

00:22:54.619 --> 00:22:55.799
 a part of our membership covenant

00:22:55.799 --> 00:22:56.759
 is that members

00:22:56.759 --> 00:22:58.119
 make a covenant

00:22:58.119 --> 00:22:59.819
 to give sacrificially

00:22:59.819 --> 00:23:00.659
 to the church body.

00:23:00.759 --> 00:23:01.500
 We encourage

00:23:01.500 --> 00:23:02.919
 all of our regular attenders

00:23:02.919 --> 00:23:03.619
 and people who call

00:23:03.619 --> 00:23:04.359
 this church their home

00:23:04.359 --> 00:23:06.179
 to give sacrificially

00:23:06.179 --> 00:23:07.859
 to the church body,

00:23:07.960 --> 00:23:08.779
 to the needs

00:23:08.779 --> 00:23:09.500
 of the community.

00:23:09.639 --> 00:23:09.819
 Right?

00:23:10.419 --> 00:23:10.799
 And yet,

00:23:10.839 --> 00:23:11.679
 if you're not a Christian

00:23:11.679 --> 00:23:12.619
 or you're not a part

00:23:12.619 --> 00:23:13.019
 of this church,

00:23:13.079 --> 00:23:13.539
 we would say,

00:23:13.799 --> 00:23:13.899
 no,

00:23:14.000 --> 00:23:14.859
 please don't give.

00:23:15.559 --> 00:23:16.379
 Because the reason

00:23:16.379 --> 00:23:16.899
 that we give

00:23:16.899 --> 00:23:18.220
 is a direct response

00:23:18.220 --> 00:23:19.299
 to the generosity

00:23:19.299 --> 00:23:19.879
 of the gospel.

00:23:20.000 --> 00:23:21.019
 It flows out of that.

00:23:21.019 --> 00:23:21.779
 So if you don't believe

00:23:21.779 --> 00:23:22.220
 the gospel,

00:23:23.279 --> 00:23:24.160
 you don't have a reason

00:23:24.160 --> 00:23:24.839
 to give.

00:23:25.599 --> 00:23:25.859
 Right?

00:23:26.000 --> 00:23:26.900
 So we don't want you

00:23:26.900 --> 00:23:27.480
 to do that

00:23:27.480 --> 00:23:28.500
 because it's an outward

00:23:28.500 --> 00:23:29.559
 and empty gesture

00:23:29.559 --> 00:23:30.559
 that doesn't align

00:23:30.559 --> 00:23:31.480
 with something

00:23:31.480 --> 00:23:32.420
 that's inward

00:23:32.420 --> 00:23:34.059
 and real and true

00:23:34.059 --> 00:23:35.099
 in your heart.

00:23:35.799 --> 00:23:37.039
 So this is how we think

00:23:37.039 --> 00:23:38.180
 about gospel-centered

00:23:38.180 --> 00:23:38.700
 generosity.

00:23:39.160 --> 00:23:39.339
 Right?

00:23:39.559 --> 00:23:40.440
 And then the third thing

00:23:40.440 --> 00:23:41.019
 that we see beginning

00:23:41.019 --> 00:23:42.099
 in verse 47

00:23:42.099 --> 00:23:43.660
 is this community

00:23:43.660 --> 00:23:44.139
 is not just

00:23:44.139 --> 00:23:44.859
 worshiping together.

00:23:44.980 --> 00:23:45.799
 They're not just generous

00:23:45.799 --> 00:23:46.779
 and thankful,

00:23:47.240 --> 00:23:48.299
 but we see

00:23:48.299 --> 00:23:49.720
 gospel-centered evangelism.

00:23:49.720 --> 00:23:51.200
 verse 47

00:23:51.200 --> 00:23:51.960
 describes them

00:23:51.960 --> 00:23:52.579
 as, quote,

00:23:52.839 --> 00:23:53.720
 praising God

00:23:53.720 --> 00:23:54.579
 and having favor

00:23:54.579 --> 00:23:55.559
 with all the people.

00:23:56.100 --> 00:23:56.680
 And it says,

00:23:56.779 --> 00:23:57.420
 the Lord added

00:23:57.420 --> 00:23:58.000
 to their number

00:23:58.000 --> 00:23:58.839
 day by day

00:23:58.839 --> 00:23:59.640
 those who were

00:23:59.640 --> 00:24:00.400
 being saved.

00:24:02.339 --> 00:24:03.079
 It's interesting.

00:24:04.079 --> 00:24:05.279
 American evangelical

00:24:05.279 --> 00:24:06.000
 Christianity

00:24:06.000 --> 00:24:06.819
 has,

00:24:07.120 --> 00:24:07.700
 over the last

00:24:07.700 --> 00:24:09.720
 more than a century,

00:24:09.799 --> 00:24:10.500
 century and a half,

00:24:11.279 --> 00:24:12.420
 really come to focus

00:24:12.420 --> 00:24:14.559
 on individual faith

00:24:14.559 --> 00:24:16.319
 and individual evangelism.

00:24:16.319 --> 00:24:17.539
 I think about myself

00:24:17.539 --> 00:24:18.659
 going and talking

00:24:18.659 --> 00:24:19.539
 with my friend Bob

00:24:19.539 --> 00:24:20.179
 and saying,

00:24:20.299 --> 00:24:20.919
 I would like for you

00:24:20.919 --> 00:24:21.700
 to consider the claims

00:24:21.700 --> 00:24:22.119
 of Christ.

00:24:23.139 --> 00:24:24.079
 And that's okay.

00:24:24.179 --> 00:24:24.980
 There's a place for that.

00:24:25.319 --> 00:24:26.159
 But what we see here

00:24:26.159 --> 00:24:27.339
 is something kind of different.

00:24:27.839 --> 00:24:28.700
 We see actually

00:24:28.700 --> 00:24:30.480
 an evangelistic community.

00:24:31.960 --> 00:24:32.919
 Evangelistic simply,

00:24:33.099 --> 00:24:33.939
 basically meaning

00:24:33.939 --> 00:24:34.799
 a community

00:24:34.799 --> 00:24:36.000
 that sort of emanates

00:24:36.000 --> 00:24:37.000
 and embodies

00:24:37.000 --> 00:24:37.779
 the gospel

00:24:37.779 --> 00:24:38.659
 and invites people

00:24:38.659 --> 00:24:39.659
 in to experience it.

00:24:40.079 --> 00:24:40.639
 And that's what

00:24:40.639 --> 00:24:41.319
 we see here.

00:24:42.500 --> 00:24:43.899
 So this is an open,

00:24:44.379 --> 00:24:45.319
 welcoming community,

00:24:45.319 --> 00:24:46.099
 and as people

00:24:46.099 --> 00:24:46.859
 are coming into

00:24:46.859 --> 00:24:47.399
 this community,

00:24:47.519 --> 00:24:48.159
 they have a public,

00:24:48.399 --> 00:24:49.019
 visible presence

00:24:49.019 --> 00:24:49.399
 and people are,

00:24:49.599 --> 00:24:50.299
 who are those people?

00:24:50.359 --> 00:24:51.319
 They seem really

00:24:51.319 --> 00:24:52.439
 happy and nice

00:24:52.439 --> 00:24:53.359
 and I'm going to go

00:24:53.359 --> 00:24:54.099
 see what they're doing.

00:24:54.480 --> 00:24:55.259
 And they're really

00:24:55.259 --> 00:24:56.039
 doing a good job

00:24:56.039 --> 00:24:56.819
 of taking care

00:24:56.819 --> 00:24:57.240
 of each other

00:24:57.240 --> 00:24:58.419
 and they seem very real

00:24:58.419 --> 00:24:58.899
 and they're not

00:24:58.899 --> 00:24:59.799
 fake nice.

00:24:59.980 --> 00:25:00.659
 They're genuine

00:25:00.659 --> 00:25:01.339
 and they're authentic

00:25:01.339 --> 00:25:02.299
 and they seem to be

00:25:02.299 --> 00:25:02.799
 the kind of people

00:25:02.799 --> 00:25:03.559
 who can handle

00:25:03.559 --> 00:25:04.839
 my alcoholism

00:25:04.839 --> 00:25:05.439
 and my addiction

00:25:05.439 --> 00:25:07.339
 and the abuse

00:25:07.339 --> 00:25:08.259
 that I've experienced

00:25:08.259 --> 00:25:09.079
 and all of these things

00:25:09.079 --> 00:25:09.519
 that I don't feel

00:25:09.519 --> 00:25:10.179
 like I can talk about.

00:25:10.240 --> 00:25:10.679
 This seems like

00:25:10.679 --> 00:25:11.240
 the kind of place

00:25:11.240 --> 00:25:11.799
 where I can just

00:25:11.799 --> 00:25:12.700
 really be honest

00:25:12.700 --> 00:25:13.419
 about those things

00:25:13.419 --> 00:25:14.439
 and they're coming

00:25:14.440 --> 00:25:15.480
 into this community

00:25:15.480 --> 00:25:16.299
 and they're experiencing

00:25:16.299 --> 00:25:17.840
 life and wonder

00:25:17.840 --> 00:25:18.900
 and generosity

00:25:18.900 --> 00:25:20.460
 and they're being

00:25:20.460 --> 00:25:21.000
 embraced

00:25:21.000 --> 00:25:21.600
 and they're being

00:25:21.600 --> 00:25:22.559
 loved before people

00:25:22.559 --> 00:25:23.559
 even know their story.

00:25:23.759 --> 00:25:24.000
 They're being,

00:25:24.220 --> 00:25:25.500
 you know,

00:25:25.580 --> 00:25:26.180
 people that seem

00:25:26.180 --> 00:25:27.000
 glad to see them

00:25:27.000 --> 00:25:29.500
 and they say,

00:25:29.600 --> 00:25:29.880
 man,

00:25:30.160 --> 00:25:31.059
 what is this?

00:25:32.640 --> 00:25:34.080
 What's causing this?

00:25:34.079 --> 00:25:37.460
 the gospel is always best

00:25:37.460 --> 00:25:38.179
 as the answer

00:25:38.179 --> 00:25:38.819
 to a question.

00:25:39.919 --> 00:25:41.119
 What is the explanation

00:25:41.119 --> 00:25:41.919
 for this?

00:25:42.059 --> 00:25:42.740
 What I'm tasting

00:25:42.740 --> 00:25:43.399
 in this community?

00:25:44.539 --> 00:25:46.000
 That's the kind of evangelism

00:25:46.000 --> 00:25:46.559
 you see here.

00:25:46.659 --> 00:25:47.480
 People are coming

00:25:47.480 --> 00:25:48.139
 into this community,

00:25:48.359 --> 00:25:49.539
 they're having these experiences

00:25:49.539 --> 00:25:50.359
 and they're falling

00:25:50.359 --> 00:25:51.439
 head over heels in love.

00:25:53.139 --> 00:25:54.439
 So this is what we mean

00:25:54.439 --> 00:25:55.220
 when we talk about

00:25:55.220 --> 00:25:56.460
 gospel-centered communities.

00:25:56.899 --> 00:25:57.720
 Just to kind of

00:25:57.720 --> 00:25:59.359
 step out of the big picture,

00:25:59.639 --> 00:26:00.359
 we're talking about people

00:26:00.359 --> 00:26:01.740
 who share a common identity,

00:26:01.740 --> 00:26:04.180
 a gospel-centered identity

00:26:04.180 --> 00:26:05.640
 and that we have

00:26:05.640 --> 00:26:06.579
 these common practices

00:26:06.579 --> 00:26:07.420
 like worship,

00:26:07.859 --> 00:26:08.519
 like generosity,

00:26:09.120 --> 00:26:09.880
 like evangelism

00:26:09.880 --> 00:26:11.059
 as a community, right?

00:26:11.160 --> 00:26:12.099
 And that last piece,

00:26:12.200 --> 00:26:12.759
 evangelism,

00:26:12.799 --> 00:26:13.519
 really makes sense

00:26:13.519 --> 00:26:14.579
 because if you think about it,

00:26:14.579 --> 00:26:16.259
 when you love something,

00:26:16.400 --> 00:26:17.599
 when you see a great movie

00:26:17.599 --> 00:26:18.539
 or hear a great song,

00:26:18.720 --> 00:26:19.980
 you naturally want to share it

00:26:19.980 --> 00:26:20.559
 with other people.

00:26:20.759 --> 00:26:21.720
 When you experience

00:26:21.720 --> 00:26:22.940
 the gospel in community,

00:26:23.120 --> 00:26:24.599
 you naturally want to share that

00:26:24.599 --> 00:26:25.120
 with other people.

00:26:25.339 --> 00:26:26.339
 You've got to check this out.

00:26:26.539 --> 00:26:27.299
 This is incredible.

00:26:27.620 --> 00:26:28.900
 I've never seen anything like this.

00:26:29.019 --> 00:26:29.680
 It's amazing.

00:26:29.799 --> 00:26:30.960
 I've been longing for this.

00:26:32.000 --> 00:26:33.059
 That's how evangelism

00:26:33.059 --> 00:26:33.779
 is meant to happen.

00:26:35.220 --> 00:26:35.519
 Right?

00:26:35.579 --> 00:26:36.980
 So this is why we want to build

00:26:36.980 --> 00:26:38.299
 these kinds of communities

00:26:38.299 --> 00:26:39.380
 all through D.C.

00:26:39.440 --> 00:26:40.579
 We don't just want to build

00:26:40.579 --> 00:26:42.799
 one central big church.

00:26:42.960 --> 00:26:44.140
 We want to spread

00:26:44.140 --> 00:26:45.279
 these communities out.

00:26:45.359 --> 00:26:46.319
 We want every neighborhood

00:26:46.319 --> 00:26:47.819
 in D.C. to have an opportunity.

00:26:48.019 --> 00:26:48.940
 We want to take this

00:26:48.940 --> 00:26:49.839
 to people.

00:26:50.180 --> 00:26:51.079
 Not expecting people

00:26:51.079 --> 00:26:51.680
 to drive all the way

00:26:51.680 --> 00:26:52.680
 across town to come here.

00:26:52.900 --> 00:26:54.579
 We want to take this experience

00:26:54.579 --> 00:26:55.339
 and get it out

00:26:55.339 --> 00:26:56.460
 as far as we can

00:26:56.460 --> 00:26:57.880
 to maximize the chance

00:26:57.880 --> 00:26:59.140
 that people have a shot

00:26:59.140 --> 00:27:00.120
 at experiencing

00:27:00.120 --> 00:27:01.400
 the gospel in community.

00:27:01.400 --> 00:27:02.440
 That's what we're about.

00:27:03.280 --> 00:27:04.180
 So I just want to say

00:27:04.180 --> 00:27:04.800
 a couple of words

00:27:04.800 --> 00:27:05.600
 before we end

00:27:05.600 --> 00:27:06.800
 on how we go about

00:27:06.800 --> 00:27:08.160
 doing this as a church.

00:27:08.259 --> 00:27:09.800
 Kind of what are the nuts and bolts?

00:27:11.019 --> 00:27:12.360
 And the first thing is this.

00:27:13.220 --> 00:27:14.600
 In our own church,

00:27:14.680 --> 00:27:15.259
 Church of the Advent,

00:27:15.720 --> 00:27:17.300
 we gather together on Sundays.

00:27:17.600 --> 00:27:18.620
 And this is the first and foremost

00:27:18.620 --> 00:27:19.320
 where it all begins.

00:27:19.440 --> 00:27:20.720
 The goal of our gathering right now

00:27:20.720 --> 00:27:21.360
 is to experience

00:27:21.360 --> 00:27:22.200
 the gospel in community.

00:27:22.700 --> 00:27:23.440
 We hear it.

00:27:23.620 --> 00:27:24.160
 We see it.

00:27:24.160 --> 00:27:25.180
 We even eat it.

00:27:26.600 --> 00:27:27.320
 But then outside

00:27:27.320 --> 00:27:28.440
 of these gatherings,

00:27:28.600 --> 00:27:29.340
 we also have

00:27:29.340 --> 00:27:29.800
 what are called

00:27:29.800 --> 00:27:30.620
 core groups.

00:27:31.580 --> 00:27:32.540
 That's our fancy,

00:27:32.680 --> 00:27:33.200
 innovative word

00:27:33.200 --> 00:27:33.860
 for small groups.

00:27:34.040 --> 00:27:34.880
 And the reason

00:27:34.880 --> 00:27:35.560
 that we call them

00:27:35.560 --> 00:27:36.220
 core groups

00:27:36.220 --> 00:27:37.080
 is because we want

00:27:37.080 --> 00:27:37.759
 to remind people

00:27:37.759 --> 00:27:38.580
 again and again and again

00:27:38.580 --> 00:27:39.519
 that they are

00:27:39.519 --> 00:27:40.519
 a core community.

00:27:41.400 --> 00:27:42.060
 That the core

00:27:42.060 --> 00:27:42.940
 of your Christian life

00:27:42.940 --> 00:27:44.100
 is to have people

00:27:44.100 --> 00:27:44.720
 around you

00:27:44.720 --> 00:27:45.580
 who really know you.

00:27:46.500 --> 00:27:47.700
 So Jesus had the three,

00:27:48.340 --> 00:27:49.279
 and then he had the twelve,

00:27:49.380 --> 00:27:49.740
 and then he had

00:27:49.740 --> 00:27:50.560
 the multitudes,

00:27:50.680 --> 00:27:51.240
 the seventy.

00:27:51.240 --> 00:27:52.759
 And we think

00:27:52.759 --> 00:27:53.660
 in similar ways.

00:27:54.400 --> 00:27:55.400
 So we encourage people

00:27:55.400 --> 00:27:56.740
 outside of Sunday

00:27:56.740 --> 00:27:58.620
 have some community

00:27:58.620 --> 00:27:59.680
 that's a part of this church

00:27:59.680 --> 00:28:01.000
 of people who really know you,

00:28:01.259 --> 00:28:02.740
 of people who are really involved

00:28:02.740 --> 00:28:04.500
 and invested in your life.

00:28:04.599 --> 00:28:06.500
 A core group, right?

00:28:06.819 --> 00:28:08.099
 So that's what a core group is.

00:28:08.200 --> 00:28:09.279
 And so we encourage everybody

00:28:09.279 --> 00:28:10.279
 to be a part of

00:28:10.279 --> 00:28:11.920
 Sunday worship

00:28:11.920 --> 00:28:12.779
 and core groups.

00:28:14.000 --> 00:28:15.240
 The second thing we do,

00:28:15.339 --> 00:28:16.339
 as I've already alluded to,

00:28:16.420 --> 00:28:17.359
 is we plant churches.

00:28:18.180 --> 00:28:18.339
 Right?

00:28:18.880 --> 00:28:19.920
 So we see

00:28:19.920 --> 00:28:21.279
 we see a couple of things.

00:28:21.420 --> 00:28:22.680
 We see these precedents in Acts.

00:28:22.800 --> 00:28:23.000
 You know,

00:28:23.180 --> 00:28:24.220
 it says in verse 46,

00:28:24.640 --> 00:28:25.279
 day by day

00:28:25.279 --> 00:28:26.560
 attending the temple together

00:28:26.560 --> 00:28:27.660
 and breaking bread

00:28:27.660 --> 00:28:28.259
 in their homes.

00:28:28.460 --> 00:28:29.500
 And then it goes on.

00:28:29.539 --> 00:28:30.200
 And what we see there

00:28:30.200 --> 00:28:30.980
 is this rhythm of

00:28:30.980 --> 00:28:32.200
 they're getting all together

00:28:32.200 --> 00:28:33.519
 and then they're also meeting

00:28:33.519 --> 00:28:34.180
 in smaller groups

00:28:34.180 --> 00:28:34.740
 in their homes.

00:28:34.940 --> 00:28:35.279
 So,

00:28:35.580 --> 00:28:36.380
 church,

00:28:36.800 --> 00:28:37.080
 Sunday,

00:28:37.380 --> 00:28:38.300
 and then core groups.

00:28:38.740 --> 00:28:39.980
 But then if you look back

00:28:39.980 --> 00:28:41.259
 in Acts chapter 1,

00:28:41.320 --> 00:28:41.800
 verse 8,

00:28:42.840 --> 00:28:43.700
 Jesus says to them,

00:28:44.019 --> 00:28:45.000
 you will receive power

00:28:45.000 --> 00:28:45.740
 when the Holy Spirit

00:28:45.740 --> 00:28:46.660
 has come upon you

00:28:46.660 --> 00:28:47.920
 and you will be my witnesses

00:28:47.920 --> 00:28:48.620
 in Jerusalem

00:28:48.619 --> 00:28:49.879
 and in all Judea

00:28:49.879 --> 00:28:50.500
 and Samaria

00:28:50.500 --> 00:28:51.539
 and to the ends of the earth.

00:28:52.359 --> 00:28:53.559
 So what does that tell us?

00:28:53.899 --> 00:28:54.379
 It tells us

00:28:54.379 --> 00:28:55.199
 that it's not enough

00:28:55.199 --> 00:28:55.839
 for us to have

00:28:55.839 --> 00:28:56.899
 a really good church here

00:28:56.899 --> 00:28:57.939
 and to have our small groups

00:28:57.939 --> 00:28:58.959
 and to have that rhythm

00:28:58.959 --> 00:28:59.639
 and that's enough.

00:28:59.979 --> 00:29:01.099
 That we have been commissioned

00:29:01.099 --> 00:29:02.219
 by Jesus

00:29:02.219 --> 00:29:04.199
 to see this become a reality

00:29:04.199 --> 00:29:05.079
 everywhere.

00:29:05.559 --> 00:29:06.459
 To the ends of the earth.

00:29:07.179 --> 00:29:07.979
 And so that's exactly

00:29:07.979 --> 00:29:09.059
 what the apostles do.

00:29:09.139 --> 00:29:10.559
 They start in Jerusalem,

00:29:10.719 --> 00:29:10.919
 right?

00:29:11.159 --> 00:29:12.199
 And then Judea

00:29:12.199 --> 00:29:13.199
 and then Samaria

00:29:13.199 --> 00:29:14.419
 and then they keep going

00:29:14.419 --> 00:29:15.299
 and they keep going

00:29:15.299 --> 00:29:16.099
 and what are they doing?

00:29:16.099 --> 00:29:18.000
 The entire central thrust

00:29:18.000 --> 00:29:18.519
 of their mission

00:29:18.519 --> 00:29:19.740
 is church planting.

00:29:21.000 --> 00:29:21.579
 And so they begin

00:29:21.579 --> 00:29:22.419
 and the apostle Paul

00:29:22.419 --> 00:29:23.779
 goes on multiple missionary journeys

00:29:23.779 --> 00:29:25.659
 to plant churches, right?

00:29:25.759 --> 00:29:26.559
 He tells Titus

00:29:26.559 --> 00:29:26.899
 and others

00:29:26.899 --> 00:29:28.699
 appoint elders

00:29:28.699 --> 00:29:29.599
 over these churches,

00:29:29.740 --> 00:29:30.939
 organize them into churches

00:29:30.939 --> 00:29:32.379
 and they will then

00:29:32.379 --> 00:29:33.099
 plant other churches

00:29:33.099 --> 00:29:33.919
 and that's what we see.

00:29:35.319 --> 00:29:36.859
 So a core aspect

00:29:36.859 --> 00:29:37.339
 of our mission

00:29:37.339 --> 00:29:39.139
 is to plant churches, right?

00:29:39.219 --> 00:29:41.199
 To build gospel-centered churches

00:29:41.199 --> 00:29:43.379
 everywhere we can.

00:29:43.380 --> 00:29:44.340
 And so we've been a part

00:29:44.340 --> 00:29:45.500
 of a lot of church planting efforts

00:29:45.500 --> 00:29:46.140
 over the years.

00:29:46.480 --> 00:29:47.560
 We just recently sent

00:29:47.560 --> 00:29:48.580
 Brian and Casey Wandel

00:29:48.580 --> 00:29:49.260
 up to Buffalo

00:29:49.260 --> 00:29:50.380
 and we're supporting them

00:29:50.380 --> 00:29:51.340
 to plant a church in Buffalo.

00:29:52.060 --> 00:29:52.760
 You may not know

00:29:52.760 --> 00:29:53.520
 that right now

00:29:53.520 --> 00:29:54.400
 we are financially

00:29:54.400 --> 00:29:55.940
 and prayerfully supporting

00:29:55.940 --> 00:29:56.500
 missionaries

00:29:56.500 --> 00:29:57.760
 who are doing church planting work

00:29:57.760 --> 00:29:59.200
 in the Persian Gulf region.

00:30:00.040 --> 00:30:00.860
 And we're not able

00:30:00.860 --> 00:30:02.000
 to tell you more specifically

00:30:02.000 --> 00:30:02.900
 what city they're in

00:30:02.900 --> 00:30:03.580
 but I can tell you

00:30:03.580 --> 00:30:05.580
 they may be the only right now

00:30:05.580 --> 00:30:07.080
 active missionary presence

00:30:07.080 --> 00:30:07.680
 in the city.

00:30:08.660 --> 00:30:10.020
 That's very exciting, right?

00:30:10.700 --> 00:30:11.579
 We're right now

00:30:11.579 --> 00:30:12.259
 beginning to move

00:30:12.259 --> 00:30:12.960
 towards supporting

00:30:12.960 --> 00:30:14.400
 church planting in Crozet

00:30:14.400 --> 00:30:16.059
 outside of Charlottesville, Virginia.

00:30:16.220 --> 00:30:16.920
 But we want to see

00:30:16.920 --> 00:30:18.220
 more churches planted in D.C.

00:30:19.240 --> 00:30:20.220
 And so we're hoping

00:30:20.220 --> 00:30:22.000
 that in this coming season

00:30:22.000 --> 00:30:22.759
 of our life together

00:30:22.759 --> 00:30:23.720
 we will celebrate

00:30:23.720 --> 00:30:25.339
 more church plants, right?

00:30:27.160 --> 00:30:28.039
 And then lastly

00:30:28.039 --> 00:30:29.180
 that brings me to Brooklyn.

00:30:29.279 --> 00:30:29.839
 The greatest thing

00:30:29.839 --> 00:30:30.460
 I think that we have

00:30:30.460 --> 00:30:31.240
 right now to celebrate

00:30:31.240 --> 00:30:32.680
 is Brooklyn.

00:30:33.160 --> 00:30:33.819
 And with Brooklyn

00:30:33.819 --> 00:30:35.539
 we are exploring

00:30:35.539 --> 00:30:36.539
 and what we're seeing

00:30:36.539 --> 00:30:38.259
 is a really exciting opportunity

00:30:38.259 --> 00:30:39.619
 to approach church planting

00:30:39.619 --> 00:30:41.160
 in a way that's different

00:30:41.160 --> 00:30:42.019
 in some ways

00:30:42.019 --> 00:30:42.559
 from what we've done

00:30:42.559 --> 00:30:43.079
 in the past.

00:30:43.420 --> 00:30:44.019
 Because in the past

00:30:44.019 --> 00:30:44.519
 we've planted

00:30:44.519 --> 00:30:45.779
 stand-alone churches

00:30:45.779 --> 00:30:47.240
 but over the almost

00:30:47.240 --> 00:30:48.400
 nine or ten years

00:30:48.400 --> 00:30:48.879
 that we've been

00:30:48.879 --> 00:30:50.160
 a community here

00:30:50.160 --> 00:30:50.940
 we've recognized

00:30:50.940 --> 00:30:51.779
 that church planting

00:30:51.779 --> 00:30:52.259
 in D.C.

00:30:52.299 --> 00:30:53.339
 is incredibly expensive.

00:30:54.140 --> 00:30:55.140
 Frankly, it just costs

00:30:55.140 --> 00:30:55.680
 a lot of money.

00:30:56.180 --> 00:30:57.220
 And space is incredibly

00:30:57.220 --> 00:30:57.920
 hard to find.

00:30:58.700 --> 00:30:59.619
 Advent Columbia Heights

00:30:59.619 --> 00:31:01.079
 has in eight years

00:31:01.079 --> 00:31:02.480
 been in four different

00:31:02.480 --> 00:31:03.140
 worship spaces.

00:31:04.279 --> 00:31:05.279
 We've just been forced

00:31:05.279 --> 00:31:06.759
 to move that many times, right?

00:31:06.759 --> 00:31:09.319
 And there's never

00:31:09.319 --> 00:31:10.140
 really any guarantee

00:31:10.140 --> 00:31:10.660
 of how long

00:31:10.660 --> 00:31:11.240
 we're going to be

00:31:11.240 --> 00:31:12.480
 in a given place, right?

00:31:12.619 --> 00:31:13.660
 And so from the very beginning

00:31:13.660 --> 00:31:14.519
 because of the cost

00:31:14.519 --> 00:31:15.099
 and the instability

00:31:15.099 --> 00:31:16.859
 we've wanted to find

00:31:16.859 --> 00:31:17.740
 ways to collaborate.

00:31:17.920 --> 00:31:18.440
 How can we be

00:31:18.440 --> 00:31:19.460
 more collaborative?

00:31:19.619 --> 00:31:20.099
 How can we be

00:31:20.099 --> 00:31:21.000
 better stewards

00:31:21.000 --> 00:31:22.379
 of the resources

00:31:22.379 --> 00:31:23.319
 that God has given us?

00:31:23.640 --> 00:31:24.359
 And so when we saw

00:31:24.359 --> 00:31:24.960
 this opportunity

00:31:24.960 --> 00:31:25.440
 in Brooklyn

00:31:25.440 --> 00:31:26.619
 you have these two

00:31:26.619 --> 00:31:27.180
 neighborhoods

00:31:27.180 --> 00:31:27.859
 Columbia Heights

00:31:27.859 --> 00:31:28.240
 and Brooklyn

00:31:28.240 --> 00:31:29.079
 that are less than

00:31:29.079 --> 00:31:29.920
 three miles apart.

00:31:30.500 --> 00:31:31.759
 You have a large

00:31:31.759 --> 00:31:32.519
 community between

00:31:32.519 --> 00:31:33.119
 those neighborhoods

00:31:33.119 --> 00:31:33.920
 of people who really

00:31:33.920 --> 00:31:34.440
 know each other

00:31:34.440 --> 00:31:35.299
 and really love each other.

00:31:35.299 --> 00:31:37.019
 And then you have

00:31:37.019 --> 00:31:37.480
 this kind of

00:31:37.480 --> 00:31:38.720
 high population density

00:31:38.720 --> 00:31:40.200
 in a highly populated area.

00:31:40.480 --> 00:31:40.899
 We said, hey,

00:31:40.940 --> 00:31:41.759
 this is a real opportunity

00:31:41.759 --> 00:31:43.279
 to explore a long-term

00:31:43.279 --> 00:31:44.019
 connection between

00:31:44.019 --> 00:31:44.980
 two church communities

00:31:44.980 --> 00:31:46.019
 where they can really

00:31:46.019 --> 00:31:47.839
 find ways to maximize

00:31:47.839 --> 00:31:48.879
 their stewardship

00:31:48.879 --> 00:31:49.960
 and make the best use

00:31:49.960 --> 00:31:50.720
 of their resources.

00:31:51.359 --> 00:31:52.159
 And so our vision

00:31:52.159 --> 00:31:52.659
 for Brooklyn

00:31:52.659 --> 00:31:55.099
 is that it functions

00:31:55.099 --> 00:31:55.720
 as a church

00:31:55.720 --> 00:31:56.299
 in many ways

00:31:56.299 --> 00:31:56.980
 what we would call

00:31:56.980 --> 00:31:58.480
 a parish community.

00:31:59.019 --> 00:32:00.139
 And the word parish

00:32:00.139 --> 00:32:01.099
 is an Anglican word

00:32:01.099 --> 00:32:02.639
 but we love this word

00:32:02.639 --> 00:32:04.119
 because parish conveys

00:32:04.119 --> 00:32:05.459
 the idea that a church

00:32:05.459 --> 00:32:06.939
 takes spiritual responsibility

00:32:06.939 --> 00:32:08.259
 for its neighborhood.

00:32:09.079 --> 00:32:09.779
 And we think

00:32:09.779 --> 00:32:10.759
 that's a beautiful idea.

00:32:11.500 --> 00:32:12.219
 And so we want to

00:32:12.219 --> 00:32:13.219
 build that into

00:32:13.219 --> 00:32:14.139
 our sense of identity

00:32:14.139 --> 00:32:14.759
 as a community.

00:32:15.000 --> 00:32:16.859
 We want Brooklyn here.

00:32:17.000 --> 00:32:18.279
 We're celebrating Brooklyn

00:32:18.279 --> 00:32:18.979
 but we really

00:32:18.979 --> 00:32:20.339
 the challenge in Brooklyn

00:32:20.339 --> 00:32:21.699
 is to take spiritual

00:32:21.699 --> 00:32:22.379
 responsibility

00:32:22.379 --> 00:32:23.959
 over these neighborhoods

00:32:23.959 --> 00:32:25.139
 that are represented

00:32:25.139 --> 00:32:25.959
 by this church.

00:32:26.500 --> 00:32:26.599
 Right?

00:32:26.859 --> 00:32:27.319
 That we want to

00:32:27.319 --> 00:32:27.979
 think of ourselves

00:32:27.979 --> 00:32:28.659
 as being here

00:32:28.659 --> 00:32:29.519
 for the sake

00:32:29.519 --> 00:32:30.259
 of these neighborhoods.

00:32:30.479 --> 00:32:31.299
 To become deeply

00:32:31.299 --> 00:32:31.739
 invested.

00:32:31.879 --> 00:32:32.519
 To develop ways

00:32:32.519 --> 00:32:33.139
 of serving

00:32:33.139 --> 00:32:34.160
 and meeting needs

00:32:34.160 --> 00:32:34.700
 in this neighborhood.

00:32:34.879 --> 00:32:35.000
 Right?

00:32:35.039 --> 00:32:35.639
 To be a home

00:32:35.639 --> 00:32:36.519
 for any who want

00:32:36.519 --> 00:32:37.000
 to be a part

00:32:37.000 --> 00:32:37.639
 of what God

00:32:37.639 --> 00:32:38.240
 is doing here.

00:32:38.680 --> 00:32:39.220
 And then we want

00:32:39.220 --> 00:32:40.139
 to see the same reality

00:32:40.139 --> 00:32:41.019
 continue to happen

00:32:41.019 --> 00:32:42.139
 in Columbia Heights.

00:32:42.240 --> 00:32:42.900
 And we want to see

00:32:42.900 --> 00:32:43.579
 what it's like

00:32:43.579 --> 00:32:44.039
 to function

00:32:44.039 --> 00:32:44.680
 as one church

00:32:44.680 --> 00:32:45.940
 with two distinct

00:32:45.940 --> 00:32:47.639
 different unique

00:32:47.639 --> 00:32:48.539
 parish communities

00:32:48.539 --> 00:32:50.500
 that share key resources

00:32:50.500 --> 00:32:51.359
 and staff

00:32:51.359 --> 00:32:52.599
 and finances

00:32:52.599 --> 00:32:53.960
 in ways that more

00:32:53.960 --> 00:32:55.019
 enable us to focus

00:32:55.019 --> 00:32:55.619
 on mission

00:32:55.619 --> 00:32:57.220
 rather than reinventing

00:32:57.220 --> 00:32:57.619
 the wheel

00:32:57.619 --> 00:32:58.839
 again and again

00:32:58.839 --> 00:32:59.460
 and again.

00:32:59.500 --> 00:33:00.039
 And we're excited

00:33:00.039 --> 00:33:01.059
 about all of the things

00:33:01.059 --> 00:33:01.980
 that this allows us

00:33:01.980 --> 00:33:03.039
 to do in terms

00:33:03.039 --> 00:33:04.059
 of leadership development

00:33:04.059 --> 00:33:04.819
 and raising up

00:33:04.819 --> 00:33:05.559
 future pastors

00:33:05.559 --> 00:33:06.960
 and creating a kind

00:33:06.960 --> 00:33:07.700
 of launch pad

00:33:07.700 --> 00:33:08.919
 for future church plants.

00:33:09.440 --> 00:33:09.919
 And so I think

00:33:09.919 --> 00:33:10.379
 that it's going

00:33:10.379 --> 00:33:10.899
 to be exciting

00:33:10.899 --> 00:33:11.819
 to see what happens.

00:33:12.500 --> 00:33:13.619
 But in all of these ways

00:33:13.619 --> 00:33:14.859
 what I want to come back to

00:33:14.859 --> 00:33:16.819
 is that all of this

00:33:16.819 --> 00:33:18.279
 gospel centered

00:33:18.279 --> 00:33:19.179
 community talk

00:33:19.179 --> 00:33:21.440
 is so important to us

00:33:21.440 --> 00:33:22.279
 and here's the thing

00:33:22.279 --> 00:33:22.779
 that I kind of

00:33:22.779 --> 00:33:23.740
 want to leave you with.

00:33:24.259 --> 00:33:25.079
 Because the gospel

00:33:25.079 --> 00:33:26.000
 is meant to be

00:33:26.000 --> 00:33:27.059
 experienced in community.

00:33:27.839 --> 00:33:29.539
 It only makes sense

00:33:29.539 --> 00:33:30.740
 in the context

00:33:30.740 --> 00:33:31.619
 of community.

00:33:31.740 --> 00:33:33.200
 Not as an abstract idea.

00:33:33.680 --> 00:33:34.619
 Not as an answer

00:33:34.619 --> 00:33:35.700
 to a theology question.

00:33:36.460 --> 00:33:37.779
 Not as a Sunday school

00:33:37.779 --> 00:33:38.599
 discussion topic.

00:33:39.339 --> 00:33:40.200
 But when it's actually

00:33:40.200 --> 00:33:41.159
 lived out.

00:33:42.119 --> 00:33:43.119
 So here's the challenge

00:33:43.119 --> 00:33:44.519
 for everybody here.

00:33:44.680 --> 00:33:45.339
 If you're here

00:33:45.339 --> 00:33:46.279
 and you're not a Christian

00:33:46.279 --> 00:33:47.480
 and you're just

00:33:47.480 --> 00:33:48.379
 kind of checking this out

00:33:48.379 --> 00:33:48.859
 or a friend

00:33:48.859 --> 00:33:49.960
 condoled you into coming

00:33:49.960 --> 00:33:50.879
 we're so glad

00:33:50.879 --> 00:33:51.399
 that you're here.

00:33:51.920 --> 00:33:52.639
 And I just want

00:33:52.639 --> 00:33:53.379
 to invite you

00:33:53.379 --> 00:33:55.059
 to taste and see.

00:33:56.259 --> 00:33:56.940
 Hang around.

00:33:57.960 --> 00:33:58.859
 Check out a small group.

00:33:58.859 --> 00:34:00.179
 Keep coming here.

00:34:00.740 --> 00:34:01.459
 Get a sense

00:34:01.459 --> 00:34:02.879
 of what life is like

00:34:02.879 --> 00:34:03.579
 in a community.

00:34:03.759 --> 00:34:04.679
 Not a perfect community.

00:34:05.099 --> 00:34:05.219
 Right?

00:34:05.299 --> 00:34:05.919
 Remember we're sinners.

00:34:07.119 --> 00:34:07.899
 But we're sinners

00:34:07.899 --> 00:34:08.880
 who are saved by grace

00:34:08.880 --> 00:34:10.619
 who seek to experience

00:34:10.619 --> 00:34:11.599
 the truth of that

00:34:11.599 --> 00:34:12.420
 together.

00:34:12.819 --> 00:34:13.639
 So come and taste

00:34:13.639 --> 00:34:14.539
 and see if there isn't

00:34:14.539 --> 00:34:14.980
 something here

00:34:14.980 --> 00:34:16.159
 that you've been longing for.

00:34:17.359 --> 00:34:18.679
 And if you are a Christian

00:34:18.679 --> 00:34:20.079
 and I know I've said

00:34:20.079 --> 00:34:20.639
 this before

00:34:20.639 --> 00:34:22.480
 if Advent is your home

00:34:22.480 --> 00:34:23.859
 then I invite you

00:34:23.859 --> 00:34:24.839
 to pour yourself in.

00:34:25.319 --> 00:34:27.059
 To invest fully

00:34:27.059 --> 00:34:27.840
 in this community.

00:34:29.099 --> 00:34:30.619
 It will change your life.

00:34:31.860 --> 00:34:32.539
 Give yourself

00:34:32.539 --> 00:34:33.079
 to what God

00:34:33.079 --> 00:34:33.679
 is doing here.

00:34:33.880 --> 00:34:34.340
 Allow God

00:34:34.340 --> 00:34:35.139
 to use you

00:34:35.139 --> 00:34:36.199
 to meet needs

00:34:36.199 --> 00:34:37.779
 and to hold hands

00:34:37.779 --> 00:34:38.860
 that only you can hold.

00:34:39.699 --> 00:34:40.380
 We need you.

00:34:40.440 --> 00:34:41.159
 We want you to be a part

00:34:41.159 --> 00:34:41.739
 of what we're doing.

00:34:43.500 --> 00:34:44.440
 And we do all this

00:34:44.440 --> 00:34:45.539
 with a hopeful expectation

00:34:45.539 --> 00:34:46.739
 that God is going to do

00:34:46.739 --> 00:34:47.460
 far more

00:34:47.460 --> 00:34:49.000
 than we can ever ask

00:34:49.000 --> 00:34:49.880
 or imagine.

00:34:50.519 --> 00:34:51.259
 It's in his name

00:34:51.259 --> 00:34:52.179
 that we say these words

00:34:52.179 --> 00:34:53.419
 and now we pray.

00:34:54.500 --> 00:34:55.619
 Father we do ask

00:34:55.619 --> 00:34:56.940
 that you would make this

00:34:56.940 --> 00:34:58.619
 a true living reality

00:34:58.619 --> 00:34:59.719
 for us Lord.

00:35:00.279 --> 00:35:01.379
 That your gospel

00:35:01.379 --> 00:35:03.159
 is you entering in

00:35:03.159 --> 00:35:05.419
 forming a community

00:35:05.419 --> 00:35:06.500
 and then using

00:35:06.500 --> 00:35:07.219
 that community

00:35:07.219 --> 00:35:08.259
 through the power

00:35:08.259 --> 00:35:08.739
 and the presence

00:35:08.739 --> 00:35:09.559
 of your son Jesus

00:35:09.559 --> 00:35:10.779
 and the Holy Spirit

00:35:10.779 --> 00:35:11.919
 to bless the world.

00:35:12.019 --> 00:35:12.639
 We pray that that

00:35:12.639 --> 00:35:13.500
 would be true of us.

00:35:13.919 --> 00:35:14.339
 That one day

00:35:14.339 --> 00:35:15.000
 we would look back

00:35:15.000 --> 00:35:15.919
 and see all that you

00:35:15.919 --> 00:35:16.619
 have done

00:35:16.619 --> 00:35:18.679
 through us Lord.

00:35:18.919 --> 00:35:19.699
 We thank you for that.

00:35:19.779 --> 00:35:20.359
 We thank you for your

00:35:20.359 --> 00:35:20.940
 presence here.

00:35:20.940 --> 00:35:22.079
 And we pray your blessing

00:35:22.079 --> 00:35:23.220
 as we move forward together.

00:35:23.720 --> 00:35:24.599
 In your son's name.

00:35:24.880 --> 00:35:25.099
 Amen.