WEBVTT

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 Folks, wonderful to see you here. My name is Graham. I've got the privilege of being the pastor of the church here.

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 It's just wonderful to see you in this, just the most special of mornings.

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 There is a game that we all like to play at Christmas time.

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 And you'll know that you're playing the game if you find yourself saying things like this.

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 See if this hits home, okay?

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 So, wow!

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 Wow! A William Shakespeare tissue set!

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 I've always wanted one of those.

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 A grow your own crest, llama? No way!

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 Can't believe I'm opening this. My very own personalised Marmite jar.

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 You shouldn't have, Graham. No, seriously, you really, you really shouldn't have.

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 I'm with a man about town in my new unmatching donut socks.

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 And it was the only other night that I was lying awake in bed thinking to myself,

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 there was only some way that I could agriculturally make my way through the days of next year.

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 And now my prayers have been answered because I'm the owner of the classic Tractors 2020 calendar.

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 So we find ourselves playing this game.

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 You will know if you're playing the game.

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 And the game goes something like this.

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 We offer Christmas niceties to the things that we look at and we think to ourselves,

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 that is really strange.

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 That is really strange.

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 And I don't see how that has any relevance to my life,

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 but I'm going to play the game and I'm going to put on the Christmas niceties.

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 And here's the thing.

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 You might be sitting here today and you're playing the game with the Bible story.

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 Right?

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 You're playing the game with the Bible story.

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 We can all play the Christmas niceties.

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 We can all say that was wonderful.

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 Love that story.

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 But deep down in our hearts, we're screaming to the world,

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 I don't see the relevance of any of that to my everyday life.

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 Maybe you're playing the game right now.

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 That is a strange scene.

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 And I want to take you back to those verses we read in Matthew chapter 2.

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 If you remember the verses with the Magi and King Herod.

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 And you think to yourself, that is one strange scene containing some strange people,

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 giving some strange gifts.

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 And to top it all off, it is in a strange place.

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 I mean, Magi in Bethlehem, giving gifts of gold, frankincense and myrrh.

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 That is so strange.

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 Is it not?

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 It is so strange.

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 But the thing I want us to see is if we look at the small picture, boy, that is strange.

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 Right?

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 We just focus on the small picture.

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 Boy, that is strange.

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 But see, if we lift our eyes to see what God, our creator, is doing in this moment,

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 folks, it is magnificent.

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 So I want to encourage you today not to play the Christmas game with an nativity story.

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 Let's be really honest here.

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 And let's get in to what Matthew is saying.

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 Here is the scene.

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 It is a little while, maybe weeks or months after Jesus has been born.

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 Some Magi who are most likely pagan astrologers from the east have made the massive journey west.

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 And it is a massive journey.

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 Massive journey west.

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 They have landed in Jerusalem.

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 They have probably made that journey most likely because they have heard the stories about how a star has appeared in the vicinity of Jerusalem.

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 And they know from what they have studied that that star has something to do with the birth of a new king of the Jews.

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 And so they get to Jerusalem and they have one simple question.

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 Right?

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 Where is the king of the Jews?

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 Where is he?

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 That is the question.

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 Where is he?

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 Where is he?

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 Can you imagine the boy in the street corner of Jerusalem singing it?

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 Extra, extra, read all about it.

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 Strangers in town.

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 Strangers in town.

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 And they are searching for a new king.

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 New king.

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 New king in town.

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 And we see two reactions to that news as it goes around Jerusalem.

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 Firstly we see the reaction of King Herod.

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 He is a man with a track record of anger and envy.

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 So he hears this news.

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 And do you remember it from the reading?

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 He was greatly disturbed.

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 Which is Matthew's way of telling us that he is fuming with this news.

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 Because we have to understand that as far as Herod is concerned, this is all out king on king.

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 Turf wars.

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 On his patch.

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 He does not want another king.

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 And so what does he do?

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 Herod.

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 He summons some Jewish religious experts to help him understand what is going on.

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 So questions must have come.

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 Are these visitors from the east who've turned up here, are they right?

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 Have they got the wrong star?

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 Have they typed in Bethlehem instead of Babylon into their satinav and they've turned up here by accident?

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 Can you help me figure out what is going on here?

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 And the religious leaders tell King Herod that these visitors from the east are buying on the money.

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 They've got it right.

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 And they've got it right because these religious leaders that Herod summons, they know their Bibles.

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 And they know what God had said about how he would raise up a ruler for his people.

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 A saviour, a king, a shepherd who would be born not just anywhere, but who would be born in David's city, Bethlehem.

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 So here's what you need to see.

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 This is not a riddle that needs to be solved.

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 This is not an exam they need to study for.

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 This is not like the cryptic crossword in the metro that they find too hard to figure out.

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 These guys have the answer.

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 And to top it all off, it is not as if it's far to get from Jerusalem to Bethlehem.

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 That is less than six miles away.

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 That is less than here to Edinburgh Airport to go and find out about the news that your people have been waiting for, for years.

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 And yet what do these guys do?

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 They get the knowledge.

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 They know their stuff.

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 They have the chance.

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 They have the chance.

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 And they do nothing with it.

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 Nothing with it.

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 So here's two responses then to the news of God's king.

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 Here on the one hand is Herod.

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 He responds to the news of Jesus with hostility.

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 He doesn't want him as king.

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 And here are the religious leaders responding to Jesus with apathy.

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 They couldn't care less about this king Jesus.

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 And maybe you're sitting here today and actually one of those responses kind of sums up where you are in life at the minute when it comes to Jesus.

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 Maybe you're a bit like King Herod.

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 Maybe you're hostile to the news of this king.

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 You see him as a threat to your life.

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 Your heart is crying.

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 I do not want him as king of my life.

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 I will take an arm lengths Jesus.

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 I will take a cute and cuddly mascot Jesus.

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 I will take a Jesus that sits in the dashboard of my car and gives me a high five, gives me a thumbs up.

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 But I won't take a king of my life Jesus.

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 Friends, Jesus doesn't leave us that choice.

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 This is all in.

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 Are you going to submit to him as king?

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 Or maybe actually you're like these religious leaders.

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 Maybe you're here this morning and you're thinking, why should I care?

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 Maybe you're apathetic.

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 Maybe you're like these religious leaders.

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 You've grown up in church your whole life.

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 You can recite tons of verses.

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 You know the lines to so many hymns.

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 You know the words to so many prayers.

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 But you don't see the point of any of it.

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 Let me encourage you if you're in either of those camps.

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 Then come and see what Matthew is trying to tell you.

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 He helps you see the Magi.

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 And how they have responded.

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 They respond to Jesus.

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 Because do you see how these outsiders from the east.

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 These guys who shouldn't have had a clue about this.

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 They come in and Herod sends them to find out.

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 They go to Bethlehem.

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 What do they see when they get there?

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 They see the child Jesus and his mother Mary.

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 And notice their reaction.

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 You've got hostility.

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 You've got apathy.

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 But these guys show us humility.

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 Don't they?

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 They give gifts.

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 They bow.

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 And they worship.

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 And here's our strange scene.

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 Here is our strange scene.

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 Full of strange people giving strange gifts in a strange place.

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 But here's why this is such great news for every single one of us here today.

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 For two reasons.

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 Here's the first one.

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 Because of who these guys are.

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 Who these guys are.

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 You see God had promised his people.

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 This incomparably good and loving and gracious God.

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 Had promised his people that he would come to rescue them.

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 That when he would send his light into our world of darkness.

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 When he would come.

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 That this wouldn't just be good news for Israel.

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 This would be good news for the peoples of the world.

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 This would be good news for every single human being in the nations.

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 And these people would be drawn to God's light.

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 And they would find life in the light.

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 And of course what does Jesus call himself?

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 The light of the world.

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 And I love this.

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 The fact that God had even said to the prophet Isaiah.

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 Talking about that day.

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 That a multitude of camels shall cover you.

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 Right?

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 People coming from unknown lands.

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 The young camels of Midian and Ephah.

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 All those from Sheba shall come.

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 They shall bring what?

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 Gold.

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 And frankincense.

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 And they shall bring good news.

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 The praises of the Lord.

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 So there is something magnificent going on in this strange and random scene.

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 And so as these pagan astrologer, magician types from the east come to Bethlehem.

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 And who unlike Herod and unlike the religious people of the day, they respond rightly to who King Jesus is.

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 Do you see how these guys fall at his feet and declare him God?

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 And here is God lovingly declaring to a world in darkness.

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 That heaven's doors are now lovingly and wonderfully flung wide open for anybody and everybody to come to the light and have life.

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 As they respond like the Magi did to the coming of Jesus.

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 It's good news because of who they are and it's cracking news because of who he is.

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 Because what kind of ruler would God kings be?

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 See the term.

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 What's he going to do?

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 He will be a ruler.

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 What's the description?

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 What will he do?

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 He will shepherd his people.

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 Shepherd his people.

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 So here's what that means.

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 That means that lost sheep will look to the shepherd to lovingly lead them.

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 That means that broken sheep will look to the shepherd to love them.

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 That means that hurt sheep will look to this shepherd to care for them.

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 That scared sheep will look to the shepherd to protect them.

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 And ultimately bad sheep will look to the shepherds to save them.

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 because the nursery rhyme was right.

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 Mary did have a little lamb

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 and his fleece was white as snow.

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 The child Jesus would grow up

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 and declare of himself,

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 arms open to a world,

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 that I am the good shepherd.

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 How are you the good shepherd?

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 I am the good shepherd

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 because I've come to lay down my life

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 for my sheep

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 and give them life and life abundant.

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 And he would do that as he went to the cross.

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 And I love it because the only other time,

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 what do these magi ask when they get to Jerusalem?

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 Where is the king of the Jews?

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 The only other time that phrase is used

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 in Matthew's gospel, king of the Jews,

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 is when Jesus is sitting there,

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 so he's standing on the cross,

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 being crucified,

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 and the inscription above him says,

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 here is the king of the Jews.

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 It's the only other time it's mentioned.

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 Jesus goes there,

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 God's perfect, obedient son,

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 taking the place of rebellious people

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 like you and like me

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 who have rejected our creator.

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 The Bible's word for that is sin.

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 Sorry God, I'm in charge,

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 no to your rules,

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 I don't want you in my life,

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 and as a result are deserving

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 of God's eternal judgment.

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 The thing is that Jesus goes to the cross

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 to take the place

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 for all those who would look to him in faith.

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 Jesus takes their punishment on himself

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 so that all those who would look to him

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 and live would be forgiven,

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 would be adopted into the family

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 of this magnificently good God.

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 And you see how we've got two kings

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 on the scene here.

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 Here is Herod,

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 a jealous king,

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 an angry king,

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 an envious king

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 who's used to lifting up his hands

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 to fight.

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 And yet here is another king

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 born in the humblest of places,

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 in the humblest of circumstances,

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 and here he is described

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 as a loving shepherd

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 who will lay down his life

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 to save others.

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 And this king who stands now victorious,

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 having conquered death,

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 who stands as God's glorious king

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 and one day will return.

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 And you see how Matthew in this scene

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 is imploring the people of his generation,

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 and he's imploring the people

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 of every generation since

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 to respond to the good news

00:14:12.779 --> 00:14:13.600
 of this Jesus,

00:14:14.120 --> 00:14:16.959
 just like the Magi did.

00:14:17.899 --> 00:14:19.419
 And I love it because this scene

00:14:19.419 --> 00:14:21.159
 that starts with the Magi saying

00:14:21.159 --> 00:14:22.799
 that we have come to worship him

00:14:22.799 --> 00:14:26.039
 ends with them worshipping him.

00:14:26.899 --> 00:14:28.399
 Book ended it with worship.

00:14:30.500 --> 00:14:31.480
 So here is Matthew saying,

00:14:31.759 --> 00:14:32.759
 come to the king of light

00:14:32.759 --> 00:14:34.839
 and have life in his name.

00:14:34.959 --> 00:14:35.740
 Friends, there's a game

00:14:35.740 --> 00:14:37.179
 that we all play at Christmas time

00:14:37.179 --> 00:14:39.899
 with the strange things that we see.

00:14:39.899 --> 00:14:42.120
 We love to play the game.

00:14:42.220 --> 00:14:42.860
 We love to say,

00:14:42.939 --> 00:14:44.860
 a baseball hat complete with chalkboard.

00:14:44.959 --> 00:14:47.000
 What more could a guy want?

00:14:48.659 --> 00:14:50.220
 A sausage dog pen.

00:14:50.319 --> 00:14:52.879
 Hey, I've always wanted one of them.

00:14:53.120 --> 00:14:54.319
 But let me urge you

00:14:54.319 --> 00:14:56.199
 to come and see

00:14:56.199 --> 00:14:57.579
 what God is doing in this moment.

00:14:58.059 --> 00:14:58.860
 Let me urge you

00:14:58.860 --> 00:15:00.579
 to stop playing the Christmas game

00:15:00.579 --> 00:15:01.679
 and to come

00:15:01.679 --> 00:15:03.579
 and to do what these Magi did

00:15:03.579 --> 00:15:05.620
 and fall at the feet of Jesus

00:15:05.620 --> 00:15:06.699
 and worship him.

00:15:06.700 --> 00:15:10.100
 Come and see that there is none like Jesus

00:15:10.100 --> 00:15:11.660
 and come and see

00:15:11.660 --> 00:15:13.000
 the extravagant love

00:15:13.000 --> 00:15:14.860
 God has for a broken world

00:15:14.860 --> 00:15:16.920
 in giving us his son

00:15:16.920 --> 00:15:18.600
 and fall at his feet

00:15:18.600 --> 00:15:19.320
 and declare,

00:15:19.600 --> 00:15:22.560
 hail the heaven-born Prince of Peace.

00:15:23.720 --> 00:15:26.120
 Hail the Son of Righteousness.

00:15:27.040 --> 00:15:28.960
 Light and life to all

00:15:28.960 --> 00:15:30.100
 he brings.

00:15:30.720 --> 00:15:33.000
 Risen with healing in his wings.

00:15:33.220 --> 00:15:35.340
 Mild he lays his glory by.

00:15:35.340 --> 00:15:38.460
 Born that man no more may die.

00:15:38.740 --> 00:15:40.980
 Born to raise the sons of earth.

00:15:41.399 --> 00:15:43.360
 Born to give them second birth.

00:15:43.879 --> 00:15:45.620
 Hark the herald angels sing.

00:15:46.120 --> 00:15:47.860
 Glory to the newborn king.

00:15:48.840 --> 00:15:50.340
 Let me just lead us in a prayer

00:15:50.340 --> 00:15:52.259
 and then we'll stand to finish

00:15:52.259 --> 00:15:54.280
 with our closing song.

00:15:55.780 --> 00:15:56.500
 Dear God,

00:15:56.580 --> 00:15:58.300
 thank you for this time of year

00:15:58.300 --> 00:15:59.800
 when we get to stop

00:15:59.799 --> 00:16:02.799
 in the busyness of life

00:16:02.799 --> 00:16:03.839
 and remember

00:16:03.839 --> 00:16:08.159
 that you so loved the world

00:16:08.159 --> 00:16:10.459
 that you gave

00:16:10.459 --> 00:16:12.759
 your one and only son

00:16:12.759 --> 00:16:14.819
 that whoever would believe in him

00:16:14.819 --> 00:16:16.819
 would not perish

00:16:16.819 --> 00:16:18.939
 but have eternal life.

00:16:19.839 --> 00:16:21.620
 And help us to respond

00:16:21.620 --> 00:16:22.939
 to this Jesus

00:16:22.939 --> 00:16:24.379
 today

00:16:24.379 --> 00:16:26.659
 and every day of our lives

00:16:26.659 --> 00:16:28.639
 just like these magi did

00:16:28.639 --> 00:16:30.299
 who fell at his feet

00:16:30.299 --> 00:16:32.360
 and worshipped him.

00:16:33.039 --> 00:16:33.879
 Thank you

00:16:33.879 --> 00:16:35.539
 that as we look at the child

00:16:35.539 --> 00:16:36.179
 in the manger

00:16:36.179 --> 00:16:37.100
 what we see

00:16:37.100 --> 00:16:39.079
 is your love for us.

00:16:39.860 --> 00:16:40.860
 And we pray these things

00:16:40.860 --> 00:16:42.399
 in Jesus' precious name.

00:16:42.939 --> 00:16:43.219
 Amen.

00:16:43.219 --> 00:16:43.360
 Amen.

00:16:43.899 --> 00:16:44.779
 Amen.

00:16:44.779 --> 00:16:44.899
 Amen.

00:16:44.899 --> 00:16:45.459
 Amen.

00:16:45.459 --> 00:16:45.839
 Amen.

00:16:45.839 --> 00:16:46.399
 Amen.

00:16:46.399 --> 00:16:46.899
 Amen.

00:16:46.899 --> 00:16:47.379
 Amen.

00:16:47.379 --> 00:16:47.399
 Amen.

00:16:47.399 --> 00:16:48.439
 Amen.

00:16:48.439 --> 00:16:48.919
 Amen.

00:16:48.919 --> 00:16:48.959
 Amen.

00:16:48.959 --> 00:16:49.360
 Amen.

00:16:49.360 --> 00:16:49.480
 Amen.

00:16:49.480 --> 00:16:49.939
 Amen.

00:16:49.939 --> 00:16:50.279
 Amen.

00:16:50.279 --> 00:16:50.879
 Amen.

00:16:50.879 --> 00:16:51.980
 Amen.

00:16:51.980 --> 00:16:52.519
 Amen.

00:16:52.519 --> 00:16:52.959
 Amen.

00:16:52.959 --> 00:16:53.000
 Amen.

00:16:53.000 --> 00:16:53.059
 Amen.

00:16:53.059 --> 00:16:53.100
 Amen.

00:16:53.100 --> 00:16:53.159
 Amen.

00:16:53.159 --> 00:16:53.379
 Amen.