WEBVTT

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 Taking a look at that video, you have turmoil, strife, fear, loss, suffering.

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 A little news montage that we saw is about the financial crisis that was, well, like

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 10 years ago now.

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 It's crazy.

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 Almost a decade ago.

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 And you could have easily replaced that montage with any number of events and themes.

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 You could have replaced it with headlines about war or famine, violence, disease, corruption,

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 disasters, or any other causes of suffering that you see in this world today.

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 Just think, if you guys watch the news, hopefully, or read the news, think about all the negative

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 headlines, the negative, the bad news you've read and seen and heard over the last few

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 months.

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 And while there are so many themes, what I did like about this video was I think it captures

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 something that is very relevant to us in Hong Kong.

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 The idea of financial security and stability.

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 It's something we all need, right?

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 Just that opportunity to just live our lives, to have our basic needs and our desires met.

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 A life of stability and gain, not wild losses that are just like being tossed by an ocean

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 storm.

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 But when people experience loss, when they encounter suffering, like the people who went

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 through the financial crisis, when that lifelong security net is just pulled out from right

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 beneath your feet, the responses can be devastating.

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 The effects can be absolutely devastating.

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 I found that the British Journal of Psychiatry actually published research not long ago showing

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 that in North America and Europe, at least 10,000 suicides from 2008 to 2010, around the time

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 of the financial crisis.

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 10,000 suicides were related to that great recession.

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 Job loss, debt, foreclosures, family finances just wiped out.

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 Financial security completely lost.

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 And on top of that, suicide and death.

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 And this church, this friends, is the nature of this biblical episode that Melody just read

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 for us.

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 And this little passage is short, but it's rich, very rich in content.

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 We're in the second week of a series called Sinners Jesus Met, as Eric explained at the beginning.

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 How Jesus comes into the lives of these various people.

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 And last week, we talked about the woman, the suffering woman, and Simon the Pharisee,

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 and how God meets the religious, the pious people, the people who think that they've got it all

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 together.

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 And today, we're going to look in this episode at how Jesus meets this widow.

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 This widow who has just lost her only son.

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 And if you remember from last week, just like Simon the Pharisee, and just like the suffering

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 woman, this widow that we read about, she was also a sinner.

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 She was a member of God's people who had constantly failed to fulfill his purposes for them.

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 If you remember from Deuteronomy, our last series, God had called his people to be this

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 light, this beacon of hope to reflect his character, to reflect his love, to reflect his blessings.

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 But they were not able to fulfill that.

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 And here she was, this widow, her homeland under the rule of this foreign occupying force

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 called the Romans, and also personally facing the loss of her only son.

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 And to understand just how devastating and just how terrible this loss was, we really have to kind

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 of roll back a bit and understand first century culture.

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 We need to understand the status of women in that culture.

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 And some of you, I'm sure, have heard and read about this.

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 In that time, women were very much dependent on the men in their lives to provide.

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 There were very few openings for women to actually earn a living.

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 So the obvious role of provider would have fallen to her husband.

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 But as the text says, she's a widow.

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 She has no husband anymore.

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 And then another key person would have then been her son.

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 But obviously, here we see that her only son has just died.

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 So think about this.

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 On top of this kind of decimation of her economic security, she's obviously suffering through the

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 actual loss of family.

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 She faces not only sorrow and poverty, but also loneliness.

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 She also faces the knowledge that her family line has now been cut off.

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 And the text doesn't tell us in detail, but maybe you can imagine, imagine with me, what could this

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 woman be thinking and feeling in this moment?

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 I think if I was her, maybe I'd be feeling, has God abandoned me?

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 Has God forgotten me?

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 Maybe she's even feeling a sense of shame that her loved ones, the closest to her, are dying around her.

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 Maybe she's even feeling a little bit.

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 Maybe she's feeling a little bit.

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 Maybe she feels cursed.

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 She has the stench of death on her life.

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 So this is the woman.

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 This is the widow who is in the middle of this big funeral procession.

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 A crowd that Luke, in writing this, he describes it as large.

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 Now, in that culture, in that ancient culture, funerals were a really big deal.

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 It was such a big deal that the study of the Torah, which was God's law, and one of the

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 most unassailable, most important pursuits in life, even the study of the Torah was kind

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 of suspended when there was a funeral.

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 And you had to drop that, and you had to go to the funeral.

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 In the town of Nain, where this is taking part, where this is taking place, the town of Nain

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 had probably had around 300 to 500 inhabitants, and pretty much every one of them would have

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 been expected to go.

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 It was a big deal.

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 But also, because of the public nature of this funeral, with all these people, basically the

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 entire town coming out to the procession, there would have also been this impersonal,

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 this impersonal nature of it all.

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 There would have been flute players.

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 This or this.

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 Flute players, professional flute players at that time, that would have been part of the

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 procession.

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 There would have been professional, mourning women accompanying the procession.

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 And this was a real profession at that time.

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 The women would weep and wail loudly, encouraging the people around to lament and weep with them.

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 And you see these professionals later in chapter 8, if you read on, and there's another situation where

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 Jairus' daughter is dead, and Jesus says, oh, she's not dead, she's just asleep.

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 And the mourning women start laughing at him.

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 And they're like, you're stupid.

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 And then they go back to mourning.

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 So obviously, this was a profession.

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 They weren't personally mourning.

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 It was their job to mourn.

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 So they could go from mourning to laughing at Jesus to back to mourning again.

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 So there was this impersonal nature.

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 There was work happening there.

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 There were just people that were obliged to be in the crowds.

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 And even a poor family at that time was expected to have at least one mourning woman and at least two

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 flute players, according to the custom.

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 So if you can visualize this scene with me, this crowd of townspeople and professionals,

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 you can imagine it was maybe a bit of a spectacle.

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 Surely not everyone was there because they genuinely wanted to be, often as we would expect in funerals today.

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 It was really a hodgepodge of people coming out of the town gates of Nain.

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 Which happened, the town gates was also an official meeting place for the area.

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 So there may also have been people just there about their business.

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 A really busy environment, if you can imagine with me.

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 So it is here, in this chaos, in this busyness, with a large crowd of people around him,

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 that Jesus intersects with this funeral procession.

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 The Greek word that Luke uses describing the crowd that is following Jesus

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 can actually be translated, a great multitude.

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 And that's the same description for the crowd when Jesus fed the 5,000.

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 So it is entirely possible that the crowd following Jesus

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 easily could have been over 1,000 people.

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 That's a lot of people.

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 So if you can visualize with me,

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 there's this funeral procession coming out of the eastern side of Nain,

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 coming through the gates,

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 wailing women, flute players, people just following, being there,

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 coming out of the gates of Nain.

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 And then coming from the east,

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 Jesus, from the last stop that he made.

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 He's coming, he's teaching, he's preaching,

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 he's seen as this teacher.

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 There's maybe 1,000 people following him.

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 He's approaching the gates.

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 And this is where they intersect.

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 And I found this kind of pretty cool image,

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 an artist, perhaps a rendition of what it might have looked at.

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 And no idea how historically accurate this is, obviously,

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 but with the colors, just the people,

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 I hope this helps you just picture,

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 there would have been a lot of people there.

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 A lot of people.

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 And it's in this busy crowd of possibly thousands of people

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 that Jesus does something profound.

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 And guys, this is a short passage of Scripture,

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 but these are details that I think I often overlook,

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 and we can easily overlook when we just kind of read through

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 and gloss over quickly.

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 So let's kind of walk through this step by step.

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 So I don't know about you,

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 but when I'm walking around Hong Kong,

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 I'm usually trying to just avoid hitting people.

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 I'm just trying to get from point A to point B,

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 you know, dodge around those annoying people

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 who have their heads down like this.

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 And I confess sometimes those people are me.

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 And then I feel like I'm right,

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 and people are wrong when they get in my way.

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 And I'm not really kind of stopping

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 and thinking about what's going on, you know?

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 It's a busy, fast-paced world.

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 I want to get to the place I need to be and not be late.

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 But here's the first thing that we see when we read the text.

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 We read that Jesus sees the widow.

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 Now think about it.

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 In order for Jesus to really see someone in a crowd of 400,

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 I mean, this is a crowd of over 100 before me right now,

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 and I have a hard time seeing some of you guys.

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 It's easy for you to see me.

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 I'm kind of sticking out like a sore thumb.

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 But I really have to focus at some of you guys to really see you.

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 So Jesus must have been looking intently.

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 His mind would have had to stop

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 and think about what he was really looking at.

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 This procession that was unfolding before his eyes,

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 it wasn't just like that video montage we just saw.

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 You know, a bunch of news clips,

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 a bunch of bad news,

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 and then you forget about it.

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 You switch the channel to ETV or something like that

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 and think about whatever else.

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 Jesus actually sees the suffering at the center of this crowd.

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 He sees.

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 The second thing.

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 What does Jesus do next?

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 The text says his heart went out to her.

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 His heart went out to her.

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 It's not just his attention going to her,

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 but it's his love, his care, his concern, his feelings.

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 A more literal translation is that he felt compassion.

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 And the Greek word, it carries this sense

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 that you're actually deeply affected in your bowels.

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 That deep.

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 And you're affected in your inner being.

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 There's sympathy.

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 There's empathy.

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 There's compassion.

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 Jesus feels like he is suffering with the widow.

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 That's what compassion means.

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 So he sees.

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 He has compassion.

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 And thirdly, it's not just that his heart goes out to her,

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 but it's clear that he physically goes to her.

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 He acts.

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 So that he can now say these very interesting words to her.

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 Don't cry.

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 A more formal translation would be,

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 do not weep.

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 Interesting.

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 Now, in that moment,

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 you'd probably be thinking,

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 if you were eavesdropping,

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 Jesus, that's so insensitive.

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 How can you tell a woman who's just lost her husband

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 and her only son to not cry?

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 She has professional criers for crying out loud.

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 Right?

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 Jesus.

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 Come on, man.

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 Get it together.

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 I would never do that.

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 You would chastise your husband if he said that.

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 You would chastise your wife if she said something like that

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 at a funeral.

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 But guys,

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 Jesus isn't just some schmuck

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 who's kind of throwing out some empty platitudes,

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 some nice words of comfort

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 so that he can feel like he's done his duty

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 and move on.

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 Obviously not.

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 Just one chapter ago,

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 he told his disciples this.

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 He said,

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 Blessed are you who weep now,

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 for you will laugh.

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 Blessed are you who weep now,

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 for you will laugh.

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 And Jesus can say that word of comfort to the woman

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 because he knows that he is literally

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 about to demonstrate that.

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 So fourthly,

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 what does Jesus do?

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 He actually goes up to the bier.

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 He acts.

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 And the bier is basically an open coffin.

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 So the body would have been completely visible.

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 So that's actually accurate in that sense.

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 An open coffin,

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 and he touches it.

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 He touches it.

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 And this was another inappropriate thing

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 that's a really inappropriate thing to do

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 because it would have broken

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 all the Jewish ceremonial purity laws.

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 You know,

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 you were not supposed to be touching dead bodies.

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 But if you read the New Testament,

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 when you read the Gospels,

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 you'll see over and over again

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 that Jesus,

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 when it comes to actual human suffering,

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 actual human need,

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 when those things are at stake,

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 he didn't worry about ceremonial matters.

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 And so he commands the man

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 to return to life.

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 He says,

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 get up.

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 And he demonstrates his authority,

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 his power over death.

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 Now at this point,

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 if I were Jesus,

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 I think this would have been

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 a great kind of end of the movie

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 or end of a great scene.

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 and just drop the mic

00:18:31.859 --> 00:18:32.440
 and you'd be like,

00:18:32.740 --> 00:18:33.480
 that's right.

00:18:34.159 --> 00:18:35.639
 And you just walk out, right?

00:18:36.179 --> 00:18:37.200
 That's how I would do it

00:18:37.200 --> 00:18:38.339
 if I was a Hollywood actor.

00:18:40.500 --> 00:18:42.220
 That would have been kind of cool, right?

00:18:43.779 --> 00:18:45.480
 That would have left the spotlight,

00:18:45.679 --> 00:18:46.559
 the limelight,

00:18:47.019 --> 00:18:48.579
 the glory to Jesus.

00:18:50.379 --> 00:18:51.559
 But there's one last thing

00:18:51.559 --> 00:18:52.559
 that Jesus does.

00:18:52.559 --> 00:18:55.019
 Number five,

00:18:55.119 --> 00:18:56.919
 he gives the son

00:18:56.919 --> 00:18:58.539
 back to the mother.

00:19:00.779 --> 00:19:01.220
 Interesting.

00:19:02.079 --> 00:19:03.339
 Because I'm pretty sure

00:19:03.339 --> 00:19:04.599
 the son and the mother

00:19:04.599 --> 00:19:05.700
 would have found each other.

00:19:07.139 --> 00:19:08.179
 I'm pretty sure

00:19:08.179 --> 00:19:09.259
 she would have been,

00:19:10.119 --> 00:19:10.980
 she would have realized

00:19:10.980 --> 00:19:12.220
 that she wasn't dead anymore.

00:19:12.339 --> 00:19:13.220
 Because the text actually says

00:19:13.220 --> 00:19:14.019
 he started talking.

00:19:14.019 --> 00:19:19.180
 Why does Jesus do that?

00:19:20.879 --> 00:19:21.879
 I think the thing

00:19:21.879 --> 00:19:23.960
 that is amazing

00:19:23.960 --> 00:19:26.680
 is that the most important thing

00:19:26.680 --> 00:19:28.319
 in this whole interaction

00:19:28.319 --> 00:19:29.879
 is not that Jesus

00:19:29.879 --> 00:19:30.960
 did this miracle,

00:19:31.119 --> 00:19:32.859
 as amazing as that

00:19:32.859 --> 00:19:34.700
 in and of itself is.

00:19:36.400 --> 00:19:38.200
 The most important thing

00:19:38.200 --> 00:19:41.079
 is that Jesus saw the widow.

00:19:41.079 --> 00:19:43.659
 He felt compassion

00:19:43.659 --> 00:19:45.199
 for the widow.

00:19:46.379 --> 00:19:48.720
 He went to the widow.

00:19:50.740 --> 00:19:52.059
 He spoke,

00:19:52.240 --> 00:19:53.980
 he comforted the widow.

00:19:55.399 --> 00:19:57.879
 And he returned the son

00:19:57.879 --> 00:19:59.619
 to the widow.

00:20:00.299 --> 00:20:02.559
 And in this entire movement,

00:20:02.879 --> 00:20:03.679
 this pattern,

00:20:04.099 --> 00:20:04.919
 this action,

00:20:05.339 --> 00:20:07.980
 the center of Jesus' attention

00:20:07.980 --> 00:20:09.519
 is who?

00:20:09.519 --> 00:20:11.400
 The widow.

00:20:12.599 --> 00:20:13.460
 The sufferer.

00:20:15.079 --> 00:20:16.639
 And this is the principle

00:20:16.639 --> 00:20:18.460
 that comes out so clearly

00:20:18.460 --> 00:20:19.279
 when we meditate

00:20:19.279 --> 00:20:22.180
 and we look at Jesus' action.

00:20:22.960 --> 00:20:24.779
 That those who suffer

00:20:24.779 --> 00:20:26.039
 are at the center,

00:20:26.480 --> 00:20:28.579
 the center of Jesus' attention.

00:20:31.680 --> 00:20:34.519
 So how are each and every one of us

00:20:34.519 --> 00:20:35.339
 suffering today?

00:20:35.339 --> 00:20:37.879
 How do we bring this

00:20:37.879 --> 00:20:38.779
 to our world,

00:20:38.939 --> 00:20:40.159
 to our lives today?

00:20:42.199 --> 00:20:42.720
 Indeed,

00:20:42.899 --> 00:20:43.459
 some of you

00:20:43.459 --> 00:20:44.439
 may have suffered

00:20:44.439 --> 00:20:45.459
 great loss.

00:20:47.539 --> 00:20:48.939
 Deaths of loved ones.

00:20:50.299 --> 00:20:52.019
 Loss of financial security,

00:20:52.240 --> 00:20:53.119
 just like the widow.

00:20:54.199 --> 00:20:56.019
 I'm sure some of you

00:20:56.019 --> 00:20:57.559
 and people close to you

00:20:57.559 --> 00:20:58.419
 have gone through that.

00:21:00.619 --> 00:21:01.480
 Others of you

00:21:01.480 --> 00:21:03.379
 may have never faced

00:21:03.380 --> 00:21:05.080
 this kind of suffering,

00:21:05.340 --> 00:21:06.920
 like just completely similar

00:21:06.920 --> 00:21:09.060
 or analogous to the widow.

00:21:09.880 --> 00:21:11.040
 But if you consider

00:21:11.040 --> 00:21:12.800
 all the various dimensions

00:21:12.800 --> 00:21:13.620
 and facets

00:21:13.620 --> 00:21:14.940
 of the widow's suffering

00:21:14.940 --> 00:21:16.720
 and the widow's experience,

00:21:16.820 --> 00:21:18.660
 I think we can all relate

00:21:18.660 --> 00:21:19.300
 in some way.

00:21:19.400 --> 00:21:20.880
 We can all see

00:21:20.880 --> 00:21:22.840
 how her experience

00:21:22.840 --> 00:21:24.500
 reflects and touches

00:21:24.500 --> 00:21:26.020
 our lives in some way.

00:21:26.820 --> 00:21:28.500
 I think we all suffer

00:21:28.500 --> 00:21:30.720
 loneliness in some way.

00:21:30.720 --> 00:21:32.700
 we all face

00:21:32.700 --> 00:21:33.620
 the uncertainty

00:21:33.620 --> 00:21:35.180
 when things happen

00:21:35.180 --> 00:21:35.880
 in our lives

00:21:35.880 --> 00:21:36.980
 and whether we'll be able

00:21:36.980 --> 00:21:38.500
 to fulfill our potential,

00:21:39.480 --> 00:21:40.400
 whether we'll be able

00:21:40.400 --> 00:21:41.220
 to make it,

00:21:41.319 --> 00:21:42.200
 to make a living,

00:21:42.339 --> 00:21:43.019
 to survive,

00:21:43.299 --> 00:21:44.160
 to thrive,

00:21:44.279 --> 00:21:44.980
 to flourish.

00:21:46.640 --> 00:21:47.680
 We all wrestle

00:21:47.680 --> 00:21:48.779
 with our ultimate

00:21:48.779 --> 00:21:50.019
 significance

00:21:50.019 --> 00:21:51.500
 and maybe

00:21:51.500 --> 00:21:52.339
 sometimes

00:21:52.339 --> 00:21:53.480
 we even wonder,

00:21:54.600 --> 00:21:56.079
 perhaps like the widow did,

00:21:56.640 --> 00:21:57.140
 God,

00:21:57.220 --> 00:21:58.339
 have you forgotten me?

00:21:58.339 --> 00:22:01.639
 God, you seem far away.

00:22:03.819 --> 00:22:06.019
 And when catastrophe hits,

00:22:06.639 --> 00:22:07.799
 like it did for the widow,

00:22:07.919 --> 00:22:09.079
 these questions and doubts

00:22:09.079 --> 00:22:10.359
 are often just amplified.

00:22:11.099 --> 00:22:13.119
 But even in the day-to-day,

00:22:13.399 --> 00:22:14.139
 in the mundane,

00:22:14.619 --> 00:22:16.079
 I believe we all face

00:22:16.079 --> 00:22:17.439
 suffering and sorrow

00:22:17.439 --> 00:22:18.740
 in its various forms.

00:22:19.439 --> 00:22:21.799
 We're either directly suffering

00:22:21.799 --> 00:22:24.199
 or we know somebody

00:22:24.199 --> 00:22:25.480
 close to us,

00:22:25.480 --> 00:22:27.519
 a loved one

00:22:27.519 --> 00:22:28.640
 who is going through it

00:22:28.640 --> 00:22:29.380
 and you are just

00:22:29.380 --> 00:22:30.759
 grieving with them.

00:22:31.839 --> 00:22:33.120
 Or you realize,

00:22:33.440 --> 00:22:34.660
 even if you're not suffering

00:22:34.660 --> 00:22:36.299
 in the moment right now,

00:22:36.380 --> 00:22:37.620
 that any moment

00:22:37.620 --> 00:22:38.660
 in this broken,

00:22:39.240 --> 00:22:39.900
 imperfect,

00:22:40.539 --> 00:22:41.259
 sinful,

00:22:41.700 --> 00:22:44.160
 financial crisis-prone world,

00:22:44.599 --> 00:22:45.779
 that at any time

00:22:45.779 --> 00:22:47.220
 disaster can strike,

00:22:49.039 --> 00:22:49.599
 health,

00:22:51.940 --> 00:22:52.799
 accidents,

00:22:54.019 --> 00:22:55.120
 financial crises,

00:22:55.480 --> 00:22:57.360
 could hit at any time.

00:23:00.140 --> 00:23:01.160
 And when we look

00:23:01.160 --> 00:23:02.500
 at the widow's suffering,

00:23:02.720 --> 00:23:03.640
 when we kind of think

00:23:03.640 --> 00:23:04.640
 about her mental

00:23:04.640 --> 00:23:06.000
 and emotional state,

00:23:06.099 --> 00:23:06.480
 there's something

00:23:06.480 --> 00:23:07.519
 really interesting

00:23:07.519 --> 00:23:08.539
 we can learn from.

00:23:09.880 --> 00:23:10.220
 You see,

00:23:10.319 --> 00:23:11.360
 in modern times,

00:23:11.460 --> 00:23:12.640
 we often think about

00:23:12.640 --> 00:23:13.759
 life and death

00:23:13.759 --> 00:23:15.339
 as kind of a binary state.

00:23:15.960 --> 00:23:16.099
 I mean,

00:23:16.160 --> 00:23:18.400
 it's pretty obvious,

00:23:18.519 --> 00:23:18.819
 you know,

00:23:19.160 --> 00:23:19.779
 generally,

00:23:19.960 --> 00:23:21.140
 that you're either alive

00:23:21.140 --> 00:23:22.420
 or you're dead.

00:23:23.420 --> 00:23:24.819
 But in Hebrew culture,

00:23:24.819 --> 00:23:26.879
 in that Jewish culture,

00:23:26.879 --> 00:23:27.599
 there was actually

00:23:27.599 --> 00:23:30.220
 this third in-between state,

00:23:30.559 --> 00:23:32.200
 a state between life

00:23:32.200 --> 00:23:33.439
 and death.

00:23:36.639 --> 00:23:37.919
 In this state,

00:23:38.019 --> 00:23:39.179
 a person was considered

00:23:39.179 --> 00:23:40.079
 half dead.

00:23:40.980 --> 00:23:41.779
 Half dead.

00:23:42.519 --> 00:23:44.000
 Not in a physical sense,

00:23:44.000 --> 00:23:44.700
 not in the sense

00:23:44.700 --> 00:23:45.319
 that the widow

00:23:45.319 --> 00:23:46.119
 had been beaten

00:23:46.119 --> 00:23:47.440
 half dead,

00:23:47.940 --> 00:23:49.259
 but because she had

00:23:49.259 --> 00:23:50.480
 suffered such

00:23:50.480 --> 00:23:52.059
 a catastrophic,

00:23:52.480 --> 00:23:54.180
 life-altering loss

00:23:54.180 --> 00:23:55.660
 that she had entered

00:23:55.660 --> 00:23:56.759
 into this state

00:23:56.759 --> 00:23:58.240
 of living death.

00:24:00.519 --> 00:24:02.019
 That was her mindset.

00:24:02.240 --> 00:24:03.200
 And interesting, right?

00:24:03.279 --> 00:24:05.279
 Because in the New Testament,

00:24:05.799 --> 00:24:06.599
 we read that

00:24:06.599 --> 00:24:07.900
 we are dead

00:24:07.900 --> 00:24:09.220
 in the sins

00:24:09.220 --> 00:24:10.500
 in which we walk.

00:24:10.500 --> 00:24:12.259
 We are dead

00:24:12.259 --> 00:24:13.099
 in the sins

00:24:13.099 --> 00:24:14.299
 in which we walk

00:24:14.299 --> 00:24:15.539
 following the course

00:24:15.539 --> 00:24:16.299
 of this world.

00:24:17.859 --> 00:24:18.220
 You see,

00:24:18.279 --> 00:24:19.859
 our sin and separation,

00:24:20.660 --> 00:24:21.380
 the writers

00:24:21.380 --> 00:24:22.259
 of the New Testament

00:24:22.259 --> 00:24:22.700
 say,

00:24:23.160 --> 00:24:24.640
 our sin and separation

00:24:24.640 --> 00:24:25.319
 from God

00:24:25.319 --> 00:24:26.359
 actually put us

00:24:26.359 --> 00:24:27.019
 in a state

00:24:27.019 --> 00:24:28.019
 of living death.

00:24:29.779 --> 00:24:30.839
 When I'm walking

00:24:30.839 --> 00:24:31.579
 in my sin,

00:24:31.759 --> 00:24:33.299
 I'm basically a zombie.

00:24:33.640 --> 00:24:34.839
 I'm like the walking dead.

00:24:35.259 --> 00:24:37.319
 We are physically alive.

00:24:38.000 --> 00:24:38.720
 I'm alive,

00:24:38.720 --> 00:24:40.220
 but spiritually dead

00:24:40.220 --> 00:24:41.220
 and destined

00:24:41.220 --> 00:24:43.039
 for eternal death.

00:24:44.440 --> 00:24:45.380
 So when we think

00:24:45.380 --> 00:24:46.240
 about suffering,

00:24:46.339 --> 00:24:46.799
 when we kind of

00:24:46.799 --> 00:24:48.200
 take a step back

00:24:48.200 --> 00:24:49.480
 and we actually

00:24:49.480 --> 00:24:50.380
 look at our lives

00:24:50.380 --> 00:24:51.980
 on an eternal scale,

00:24:52.940 --> 00:24:53.519
 the suffering

00:24:53.519 --> 00:24:54.860
 is just as clear

00:24:54.860 --> 00:24:56.019
 and maybe even more.

00:24:57.640 --> 00:24:58.480
 God's Word says

00:24:58.480 --> 00:24:59.039
 that each

00:24:59.039 --> 00:25:00.039
 and every one of us

00:25:00.039 --> 00:25:00.819
 has this sense

00:25:00.819 --> 00:25:02.700
 of eternity in us.

00:25:03.000 --> 00:25:03.700
 It's the sense

00:25:03.700 --> 00:25:04.880
 that you have

00:25:04.880 --> 00:25:06.299
 deep, deep down

00:25:06.299 --> 00:25:07.759
 that there is something,

00:25:07.759 --> 00:25:09.119
 there is something

00:25:09.119 --> 00:25:10.240
 more to life

00:25:10.240 --> 00:25:10.920
 than wealth

00:25:10.920 --> 00:25:11.920
 and status

00:25:11.920 --> 00:25:12.940
 and comfort

00:25:12.940 --> 00:25:14.039
 and relationship

00:25:14.039 --> 00:25:15.619
 and anything else

00:25:15.619 --> 00:25:16.180
 that we think

00:25:16.180 --> 00:25:17.059
 will make us happy.

00:25:18.819 --> 00:25:20.200
 It's that reality

00:25:20.200 --> 00:25:22.519
 that all of those things

00:25:22.519 --> 00:25:24.000
 will go to the grave

00:25:24.000 --> 00:25:24.579
 with us

00:25:24.579 --> 00:25:25.740
 when we die.

00:25:27.299 --> 00:25:28.599
 And there must be

00:25:28.599 --> 00:25:29.440
 something more.

00:25:31.339 --> 00:25:32.400
 God's Word says

00:25:32.400 --> 00:25:33.819
 that we were created

00:25:33.819 --> 00:25:35.579
 to worship God

00:25:35.579 --> 00:25:37.559
 with our entire lives

00:25:37.559 --> 00:25:39.159
 and for all of eternity.

00:25:40.159 --> 00:25:41.679
 But when we chose

00:25:41.679 --> 00:25:43.139
 to worship ourselves

00:25:43.139 --> 00:25:43.720
 instead,

00:25:45.039 --> 00:25:46.399
 when we turned away

00:25:46.399 --> 00:25:47.259
 from God,

00:25:47.779 --> 00:25:48.579
 selfishness,

00:25:49.039 --> 00:25:49.460
 sin,

00:25:49.700 --> 00:25:50.460
 and death

00:25:50.460 --> 00:25:52.419
 entered into our lives,

00:25:52.559 --> 00:25:53.759
 entered into this world.

00:25:55.500 --> 00:25:57.379
 So God's Word says

00:25:57.379 --> 00:25:58.759
 that our separation

00:25:58.759 --> 00:25:59.619
 from God

00:25:59.619 --> 00:26:00.759
 is the ultimate

00:26:00.759 --> 00:26:01.720
 suffering

00:26:01.720 --> 00:26:04.140
 because we can

00:26:04.140 --> 00:26:04.860
 no longer

00:26:04.860 --> 00:26:05.519
 fulfill

00:26:05.519 --> 00:26:06.779
 the purpose

00:26:06.779 --> 00:26:08.620
 of worshiping God.

00:26:09.839 --> 00:26:10.620
 That's why

00:26:10.620 --> 00:26:11.740
 from Deuteronomy,

00:26:11.860 --> 00:26:12.779
 the last series,

00:26:12.920 --> 00:26:13.620
 all the way

00:26:13.620 --> 00:26:14.240
 to now

00:26:14.240 --> 00:26:15.539
 in Jesus' time,

00:26:16.140 --> 00:26:17.220
 the people of God

00:26:17.220 --> 00:26:17.980
 could not

00:26:17.980 --> 00:26:18.880
 do it.

00:26:20.940 --> 00:26:22.220
 They were suffering

00:26:22.220 --> 00:26:23.039
 the inability

00:26:23.039 --> 00:26:24.640
 to live

00:26:24.640 --> 00:26:25.900
 according to the way

00:26:25.900 --> 00:26:26.759
 they were created.

00:26:28.120 --> 00:26:28.680
 And instead,

00:26:28.860 --> 00:26:29.640
 they were seeking

00:26:29.640 --> 00:26:30.460
 and worshiping

00:26:30.460 --> 00:26:31.200
 things that would

00:26:31.200 --> 00:26:32.140
 never satisfy

00:26:32.140 --> 00:26:32.960
 their souls.

00:26:34.380 --> 00:26:35.400
 They had rejected

00:26:35.400 --> 00:26:35.840
 God,

00:26:35.920 --> 00:26:37.520
 the only one

00:26:37.520 --> 00:26:38.860
 who can satisfy.

00:26:41.220 --> 00:26:42.600
 So whether it's

00:26:42.600 --> 00:26:43.700
 sort of present

00:26:43.700 --> 00:26:44.880
 immediate suffering

00:26:44.880 --> 00:26:45.720
 or suffering

00:26:45.720 --> 00:26:47.640
 on an eternal scale,

00:26:48.580 --> 00:26:49.360
 I want to ask

00:26:49.360 --> 00:26:50.300
 you guys right now,

00:26:50.400 --> 00:26:51.460
 and I want us

00:26:51.460 --> 00:26:52.280
 to take a moment,

00:26:54.500 --> 00:26:55.300
 think about

00:26:55.300 --> 00:26:57.000
 what your suffering

00:26:57.000 --> 00:26:58.580
 personally looks like

00:26:58.579 --> 00:26:59.099
 right now.

00:27:00.879 --> 00:27:01.659
 Whether it's

00:27:01.659 --> 00:27:02.099
 physical

00:27:02.099 --> 00:27:03.599
 or mental,

00:27:04.679 --> 00:27:05.379
 emotional,

00:27:05.759 --> 00:27:06.220
 spiritual,

00:27:06.939 --> 00:27:08.859
 what does it

00:27:08.859 --> 00:27:09.359
 look like?

00:27:10.799 --> 00:27:11.899
 Is it a sickness

00:27:11.899 --> 00:27:13.379
 or some condition

00:27:13.379 --> 00:27:14.099
 that just won't

00:27:14.099 --> 00:27:14.659
 go away?

00:27:17.319 --> 00:27:18.819
 Is it anxiety

00:27:18.819 --> 00:27:20.220
 and worry?

00:27:21.899 --> 00:27:22.659
 Is it the fact

00:27:22.659 --> 00:27:23.399
 that some days

00:27:23.399 --> 00:27:24.359
 you just don't feel

00:27:24.359 --> 00:27:25.099
 like anyone

00:27:25.099 --> 00:27:26.119
 really knows

00:27:26.119 --> 00:27:27.299
 and understands

00:27:27.299 --> 00:27:27.979
 you?

00:27:29.139 --> 00:27:30.119
 Not even your

00:27:30.119 --> 00:27:30.679
 spouse

00:27:30.679 --> 00:27:32.799
 or family member.

00:27:32.899 --> 00:27:33.779
 They feel distant

00:27:33.779 --> 00:27:35.439
 and you feel

00:27:35.439 --> 00:27:35.859
 alone.

00:27:38.079 --> 00:27:39.379
 Is it a feeling

00:27:39.379 --> 00:27:40.359
 of emptiness

00:27:40.359 --> 00:27:41.939
 and discontentment?

00:27:43.419 --> 00:27:44.659
 Is it just

00:27:44.659 --> 00:27:45.359
 a sense

00:27:45.359 --> 00:27:46.239
 in your gut

00:27:46.239 --> 00:27:47.059
 that something's

00:27:47.059 --> 00:27:48.099
 not quite right

00:27:48.099 --> 00:27:48.799
 in life?

00:27:51.119 --> 00:27:52.359
 Or is it just

00:27:52.359 --> 00:27:52.719
 the fact

00:27:52.719 --> 00:27:53.819
 that in some way

00:27:53.819 --> 00:27:55.279
 everything you

00:27:55.279 --> 00:27:56.059
 do

00:27:56.059 --> 00:27:57.539
 and achieve

00:27:57.539 --> 00:27:58.339
 in this life

00:27:58.339 --> 00:27:59.259
 will fade away?

00:28:00.460 --> 00:28:00.939
 And it all

00:28:00.939 --> 00:28:01.379
 just seems

00:28:01.379 --> 00:28:02.299
 pointless sometimes?

00:28:03.899 --> 00:28:04.480
 That's one

00:28:04.480 --> 00:28:05.200
 that really gets

00:28:05.200 --> 00:28:05.559
 me.

00:28:06.240 --> 00:28:06.500
 You know,

00:28:06.539 --> 00:28:07.259
 when I'm tired,

00:28:07.399 --> 00:28:08.099
 when I'm busy,

00:28:08.259 --> 00:28:09.099
 when I'm stressed,

00:28:10.099 --> 00:28:11.980
 there's just

00:28:11.980 --> 00:28:12.679
 that voice

00:28:12.679 --> 00:28:13.259
 in my head

00:28:13.259 --> 00:28:13.859
 that's just like,

00:28:13.980 --> 00:28:14.919
 what is the point?

00:28:16.319 --> 00:28:17.240
 Why even bother?

00:28:17.240 --> 00:28:17.319
 other?

00:28:20.519 --> 00:28:21.620
 So be honest

00:28:21.620 --> 00:28:22.259
 with yourself

00:28:22.259 --> 00:28:22.799
 right now.

00:28:24.680 --> 00:28:25.960
 What is your

00:28:25.960 --> 00:28:26.519
 suffering

00:28:26.519 --> 00:28:27.400
 today?

00:28:28.980 --> 00:28:29.900
 What is your

00:28:29.900 --> 00:28:30.240
 suffering?

00:28:32.799 --> 00:28:33.740
 What is your

00:28:33.740 --> 00:28:34.079
 suffering?

00:28:38.579 --> 00:28:39.620
 In a busy

00:28:39.620 --> 00:28:40.319
 and crowded

00:28:40.319 --> 00:28:41.160
 place like

00:28:41.160 --> 00:28:41.819
 Hong Kong,

00:28:42.839 --> 00:28:43.660
 our suffering

00:28:43.660 --> 00:28:44.200
 can seem

00:28:44.200 --> 00:28:45.400
 pretty insignificant,

00:28:45.759 --> 00:28:45.960
 right?

00:28:45.960 --> 00:28:48.120
 Just like

00:28:48.120 --> 00:28:48.940
 those massive

00:28:48.940 --> 00:28:49.840
 crowds that

00:28:49.840 --> 00:28:50.759
 converged

00:28:50.759 --> 00:28:51.819
 at Nain,

00:28:51.960 --> 00:28:52.620
 Hong Kong

00:28:52.620 --> 00:28:53.460
 is a busy

00:28:53.460 --> 00:28:54.460
 place.

00:28:54.700 --> 00:28:55.340
 There's people

00:28:55.340 --> 00:28:56.500
 everywhere,

00:28:56.799 --> 00:28:57.200
 for better

00:28:57.200 --> 00:28:58.279
 or for worse.

00:28:59.740 --> 00:29:00.700
 There's so many

00:29:00.700 --> 00:29:01.360
 people who are

00:29:01.360 --> 00:29:02.160
 just going about

00:29:02.160 --> 00:29:03.120
 their own lives

00:29:03.120 --> 00:29:03.799
 around us,

00:29:03.819 --> 00:29:04.319
 each with their

00:29:04.319 --> 00:29:05.519
 own busyness

00:29:05.519 --> 00:29:06.340
 and their own

00:29:06.340 --> 00:29:07.420
 personal agendas.

00:29:09.340 --> 00:29:09.799
 The widow

00:29:09.799 --> 00:29:10.460
 was one of

00:29:10.460 --> 00:29:11.840
 400 residents

00:29:11.840 --> 00:29:12.940
 of Nain.

00:29:12.940 --> 00:29:14.360
 you are one

00:29:14.360 --> 00:29:15.019
 of seven

00:29:15.019 --> 00:29:15.920
 million

00:29:15.920 --> 00:29:16.860
 residents

00:29:16.860 --> 00:29:17.799
 of Hong Kong.

00:29:19.900 --> 00:29:21.100
 Jesus saw

00:29:21.100 --> 00:29:21.600
 the widow

00:29:21.600 --> 00:29:22.600
 so clearly

00:29:22.600 --> 00:29:23.340
 in her

00:29:23.340 --> 00:29:23.779
 suffering.

00:29:26.380 --> 00:29:27.559
 But do you

00:29:27.559 --> 00:29:27.900
 know,

00:29:28.000 --> 00:29:28.820
 do you really

00:29:28.820 --> 00:29:30.240
 know that

00:29:30.240 --> 00:29:31.320
 God also

00:29:31.320 --> 00:29:32.400
 sees every

00:29:32.400 --> 00:29:33.500
 single one

00:29:33.500 --> 00:29:34.100
 of us

00:29:34.100 --> 00:29:35.320
 in our

00:29:35.320 --> 00:29:35.680
 suffering?

00:29:35.680 --> 00:29:38.519
 no matter

00:29:38.519 --> 00:29:39.779
 how great

00:29:39.779 --> 00:29:40.980
 or small

00:29:40.980 --> 00:29:41.519
 you think

00:29:41.519 --> 00:29:42.039
 your suffering

00:29:42.039 --> 00:29:42.299
 is,

00:29:42.380 --> 00:29:43.120
 he sees,

00:29:44.039 --> 00:29:44.759
 he sees.

00:29:47.220 --> 00:29:47.779
 See,

00:29:47.840 --> 00:29:48.440
 the amazing

00:29:48.440 --> 00:29:49.060
 thing about

00:29:49.060 --> 00:29:49.460
 the widow

00:29:49.460 --> 00:29:49.920
 of Nain,

00:29:50.019 --> 00:29:50.480
 about this

00:29:50.480 --> 00:29:50.960
 episode,

00:29:51.519 --> 00:29:53.100
 is that

00:29:53.100 --> 00:29:54.039
 Jesus sees

00:29:54.039 --> 00:29:55.000
 every one

00:29:55.000 --> 00:29:55.500
 of us

00:29:55.500 --> 00:29:56.340
 in the same

00:29:56.340 --> 00:29:57.060
 way that

00:29:57.060 --> 00:29:57.820
 he sees

00:29:57.820 --> 00:29:58.539
 the widow.

00:29:58.539 --> 00:30:00.539
 The

00:30:00.539 --> 00:30:01.119
 movement,

00:30:01.460 --> 00:30:02.059
 the pattern

00:30:02.059 --> 00:30:02.500
 that we

00:30:02.500 --> 00:30:03.139
 saw with

00:30:03.139 --> 00:30:03.759
 Jesus and

00:30:03.759 --> 00:30:04.099
 the widow

00:30:04.099 --> 00:30:04.940
 is exactly

00:30:04.940 --> 00:30:05.839
 the same

00:30:05.839 --> 00:30:06.740
 for us.

00:30:07.079 --> 00:30:07.519
 And let me

00:30:07.519 --> 00:30:07.940
 show you

00:30:07.940 --> 00:30:08.259
 how.

00:30:09.960 --> 00:30:10.879
 The Bible,

00:30:11.079 --> 00:30:11.700
 God's word

00:30:11.700 --> 00:30:12.359
 says he

00:30:12.359 --> 00:30:13.339
 tells us,

00:30:13.859 --> 00:30:14.659
 he tells us

00:30:14.659 --> 00:30:15.259
 that God

00:30:15.259 --> 00:30:16.159
 knows the

00:30:16.159 --> 00:30:17.720
 number of

00:30:17.720 --> 00:30:18.839
 hairs on

00:30:18.839 --> 00:30:19.240
 your head

00:30:19.240 --> 00:30:19.879
 right now.

00:30:20.799 --> 00:30:21.220
 And if you

00:30:21.220 --> 00:30:21.579
 don't have

00:30:21.579 --> 00:30:21.980
 that much

00:30:21.980 --> 00:30:22.680
 hair on

00:30:22.680 --> 00:30:22.980
 your head

00:30:22.980 --> 00:30:23.399
 right now,

00:30:23.500 --> 00:30:23.899
 he knows

00:30:23.899 --> 00:30:24.879
 other intricate

00:30:24.879 --> 00:30:27.200
 details of

00:30:27.200 --> 00:30:27.460
 your,

00:30:27.460 --> 00:30:28.579
 of your

00:30:28.579 --> 00:30:28.860
 life.

00:30:28.940 --> 00:30:29.500
 That's just

00:30:29.500 --> 00:30:30.480
 an image.

00:30:31.259 --> 00:30:32.019
 He knows.

00:30:32.759 --> 00:30:33.299
 His word

00:30:33.299 --> 00:30:33.960
 says that he

00:30:33.960 --> 00:30:34.880
 searches the

00:30:34.880 --> 00:30:35.840
 depths of

00:30:35.840 --> 00:30:36.340
 your heart.

00:30:38.259 --> 00:30:39.059
 Isn't that

00:30:39.059 --> 00:30:39.660
 incredible?

00:30:40.759 --> 00:30:42.380
 Every hair

00:30:42.380 --> 00:30:43.380
 on your

00:30:43.380 --> 00:30:44.299
 head right

00:30:44.299 --> 00:30:44.740
 now.

00:30:47.140 --> 00:30:48.059
 And like

00:30:48.059 --> 00:30:48.720
 this story,

00:30:49.220 --> 00:30:49.799
 it's not

00:30:49.799 --> 00:30:50.200
 that he,

00:30:50.319 --> 00:30:50.840
 just that he

00:30:50.840 --> 00:30:51.860
 sees and

00:30:51.860 --> 00:30:52.539
 he knows,

00:30:52.799 --> 00:30:53.720
 but he has

00:30:53.720 --> 00:30:54.500
 compassion

00:30:54.500 --> 00:30:55.860
 for us.

00:30:57.460 --> 00:30:58.960
 When Jesus

00:30:58.960 --> 00:30:59.620
 looked at

00:30:59.620 --> 00:31:00.279
 the people,

00:31:01.000 --> 00:31:01.960
 he yearned,

00:31:02.160 --> 00:31:02.700
 he said he

00:31:02.700 --> 00:31:03.279
 yearned,

00:31:03.420 --> 00:31:04.140
 he gathered,

00:31:04.720 --> 00:31:05.299
 he wanted

00:31:05.299 --> 00:31:05.980
 to gather

00:31:05.980 --> 00:31:06.400
 them like

00:31:06.400 --> 00:31:06.960
 a mother

00:31:06.960 --> 00:31:07.500
 hen,

00:31:08.000 --> 00:31:08.819
 gathering his

00:31:08.819 --> 00:31:09.380
 brood of

00:31:09.380 --> 00:31:10.039
 little chicks.

00:31:11.759 --> 00:31:12.100
 Isn't that

00:31:12.100 --> 00:31:12.660
 a beautiful

00:31:12.660 --> 00:31:13.880
 picture of

00:31:13.880 --> 00:31:14.460
 how God

00:31:14.460 --> 00:31:15.220
 loves us?

00:31:15.460 --> 00:31:15.940
 He wants

00:31:15.940 --> 00:31:16.380
 to take

00:31:16.380 --> 00:31:16.840
 care of

00:31:16.840 --> 00:31:17.079
 us.

00:31:17.340 --> 00:31:18.019
 He sees

00:31:18.019 --> 00:31:18.360
 us.

00:31:18.759 --> 00:31:19.240
 He has

00:31:19.240 --> 00:31:19.940
 compassion

00:31:19.940 --> 00:31:20.840
 for us.

00:31:20.839 --> 00:31:23.359
 But like

00:31:23.359 --> 00:31:23.919
 the story,

00:31:24.039 --> 00:31:24.319
 it does

00:31:24.319 --> 00:31:25.019
 not stop

00:31:25.019 --> 00:31:25.459
 there,

00:31:25.919 --> 00:31:26.959
 because God

00:31:26.959 --> 00:31:28.119
 also took

00:31:28.119 --> 00:31:29.019
 action.

00:31:30.039 --> 00:31:30.939
 In the same

00:31:30.939 --> 00:31:31.699
 way that he

00:31:31.699 --> 00:31:32.279
 met the

00:31:32.279 --> 00:31:32.759
 widow where

00:31:32.759 --> 00:31:33.399
 she was,

00:31:33.899 --> 00:31:34.779
 Jesus meets

00:31:34.779 --> 00:31:35.819
 us exactly

00:31:35.819 --> 00:31:37.039
 where we

00:31:37.039 --> 00:31:37.419
 are.

00:31:38.679 --> 00:31:39.199
 And if you

00:31:39.199 --> 00:31:40.039
 could appreciate

00:31:40.039 --> 00:31:40.899
 just how

00:31:40.899 --> 00:31:41.919
 controversial

00:31:41.919 --> 00:31:43.299
 and how

00:31:43.299 --> 00:31:43.839
 culturally

00:31:43.839 --> 00:31:44.659
 inappropriate

00:31:44.659 --> 00:31:45.500
 it was for

00:31:45.500 --> 00:31:46.480
 Jesus to

00:31:46.480 --> 00:31:47.659
 touch that

00:31:47.659 --> 00:31:48.159
 coffin,

00:31:48.519 --> 00:31:49.079
 that open

00:31:49.079 --> 00:31:49.819
 coffin at

00:31:49.819 --> 00:31:50.119
 Nain,

00:31:50.119 --> 00:31:51.659
 think about

00:31:51.659 --> 00:31:52.119
 this.

00:31:52.599 --> 00:31:53.639
 How crazy,

00:31:53.979 --> 00:31:55.139
 how scandalous

00:31:55.139 --> 00:31:56.239
 is it for

00:31:56.239 --> 00:31:56.959
 the God,

00:31:57.239 --> 00:31:58.439
 the transcendent

00:31:58.439 --> 00:31:59.339
 God of the

00:31:59.339 --> 00:31:59.819
 universe,

00:32:00.479 --> 00:32:01.979
 to come to

00:32:01.979 --> 00:32:02.779
 us in

00:32:02.779 --> 00:32:04.459
 human form

00:32:04.459 --> 00:32:05.859
 in the

00:32:05.859 --> 00:32:06.439
 person of

00:32:06.439 --> 00:32:07.259
 Jesus Christ?

00:32:07.639 --> 00:32:08.159
 Would you

00:32:08.159 --> 00:32:08.839
 do that

00:32:08.839 --> 00:32:09.639
 if you

00:32:09.639 --> 00:32:10.159
 were God?

00:32:11.679 --> 00:32:12.399
 That's

00:32:12.399 --> 00:32:13.119
 scandalous.

00:32:14.419 --> 00:32:15.099
 That's

00:32:15.099 --> 00:32:15.759
 crazy.

00:32:18.000 --> 00:32:18.319
 And the

00:32:18.319 --> 00:32:19.579
 people in

00:32:19.579 --> 00:32:19.919
 in that

00:32:19.919 --> 00:32:20.519
 story who

00:32:20.519 --> 00:32:21.039
 witnessed

00:32:21.039 --> 00:32:21.439
 that

00:32:21.439 --> 00:32:21.859
 miracle,

00:32:22.039 --> 00:32:22.139
 they

00:32:22.139 --> 00:32:22.619
 declared,

00:32:23.000 --> 00:32:23.539
 God has

00:32:23.539 --> 00:32:24.359
 come to

00:32:24.359 --> 00:32:25.099
 help us.

00:32:26.139 --> 00:32:26.759
 And that

00:32:26.759 --> 00:32:27.379
 is certainly

00:32:27.379 --> 00:32:28.159
 true because

00:32:28.159 --> 00:32:28.759
 they thought

00:32:28.759 --> 00:32:29.559
 Jesus was a

00:32:29.559 --> 00:32:30.240
 great prophet

00:32:30.240 --> 00:32:30.679
 that was

00:32:30.679 --> 00:32:31.740
 speaking and

00:32:31.740 --> 00:32:32.339
 acting on

00:32:32.339 --> 00:32:32.879
 behalf of

00:32:32.879 --> 00:32:33.199
 God.

00:32:33.439 --> 00:32:34.059
 But even

00:32:34.059 --> 00:32:34.559
 then they

00:32:34.559 --> 00:32:35.259
 didn't realize

00:32:35.259 --> 00:32:35.839
 the full

00:32:35.839 --> 00:32:37.220
 truth that

00:32:37.220 --> 00:32:38.000
 Jesus wasn't

00:32:38.000 --> 00:32:38.619
 just a great

00:32:38.619 --> 00:32:39.079
 teacher.

00:32:39.899 --> 00:32:40.759
 He was God

00:32:40.759 --> 00:32:41.419
 himself,

00:32:41.899 --> 00:32:42.779
 visiting his

00:32:42.779 --> 00:32:43.220
 people,

00:32:43.639 --> 00:32:44.460
 dwelling with

00:32:44.460 --> 00:32:44.980
 them,

00:32:45.279 --> 00:32:45.899
 and walking

00:32:45.899 --> 00:32:47.019
 alongside them.

00:32:47.019 --> 00:32:47.079
 them.

00:32:49.720 --> 00:32:50.440
 You see,

00:32:50.519 --> 00:32:50.980
 at some

00:32:50.980 --> 00:32:51.619
 point in

00:32:51.619 --> 00:32:52.500
 every one

00:32:52.500 --> 00:32:52.900
 of our

00:32:52.900 --> 00:32:53.400
 lives,

00:32:53.900 --> 00:32:55.319
 we ask a

00:32:55.319 --> 00:32:56.119
 question like

00:32:56.119 --> 00:32:56.539
 this.

00:32:57.740 --> 00:32:58.579
 I've asked

00:32:58.579 --> 00:32:59.119
 it myself.

00:32:59.279 --> 00:32:59.660
 I'm sure

00:32:59.660 --> 00:33:00.160
 you've asked

00:33:00.160 --> 00:33:00.740
 it in some

00:33:00.740 --> 00:33:01.539
 shape or

00:33:01.539 --> 00:33:01.799
 form.

00:33:01.859 --> 00:33:02.440
 You ask,

00:33:03.400 --> 00:33:03.839
 if God

00:33:03.839 --> 00:33:04.740
 loves us,

00:33:05.680 --> 00:33:06.259
 and God

00:33:06.259 --> 00:33:06.940
 is really

00:33:06.940 --> 00:33:07.839
 God,

00:33:09.200 --> 00:33:09.859
 then why

00:33:09.859 --> 00:33:10.339
 doesn't he

00:33:10.339 --> 00:33:11.480
 do something

00:33:11.480 --> 00:33:12.319
 about all

00:33:12.319 --> 00:33:13.000
 the suffering

00:33:13.000 --> 00:33:13.839
 in the

00:33:13.839 --> 00:33:14.099
 world?

00:33:14.099 --> 00:33:14.699
 Why doesn't

00:33:14.699 --> 00:33:15.079
 he do

00:33:15.079 --> 00:33:15.519
 something

00:33:15.519 --> 00:33:16.179
 about my

00:33:16.179 --> 00:33:16.980
 suffering?

00:33:20.459 --> 00:33:21.179
 And I've

00:33:21.179 --> 00:33:21.679
 thought about

00:33:21.679 --> 00:33:22.459
 that question,

00:33:23.179 --> 00:33:23.939
 and I try to

00:33:23.939 --> 00:33:24.579
 think about the

00:33:24.579 --> 00:33:25.419
 times that I

00:33:25.419 --> 00:33:25.899
 was really

00:33:25.899 --> 00:33:26.359
 suffering.

00:33:26.719 --> 00:33:27.419
 I try to put

00:33:27.419 --> 00:33:28.159
 myself in the

00:33:28.159 --> 00:33:29.199
 shoes of the

00:33:29.199 --> 00:33:29.579
 suffering,

00:33:29.699 --> 00:33:30.619
 and this is

00:33:30.619 --> 00:33:30.959
 what I

00:33:30.959 --> 00:33:31.599
 realized.

00:33:32.559 --> 00:33:33.599
 The origin

00:33:33.599 --> 00:33:34.599
 of suffering

00:33:34.599 --> 00:33:36.179
 is freedom

00:33:36.179 --> 00:33:36.659
 and free

00:33:36.659 --> 00:33:36.899
 will.

00:33:38.079 --> 00:33:38.559
 It's the

00:33:38.559 --> 00:33:39.399
 choices that I

00:33:39.399 --> 00:33:40.019
 have made

00:33:40.019 --> 00:33:40.759
 and the

00:33:40.759 --> 00:33:41.480
 choices that

00:33:41.480 --> 00:33:42.459
 others have

00:33:42.459 --> 00:33:42.819
 made.

00:33:42.819 --> 00:33:44.419
 it's the

00:33:44.419 --> 00:33:44.939
 collective

00:33:44.939 --> 00:33:46.019
 choices of

00:33:46.019 --> 00:33:47.359
 all humanity

00:33:47.359 --> 00:33:48.319
 throughout

00:33:48.319 --> 00:33:48.839
 history.

00:33:49.019 --> 00:33:49.359
 Just think

00:33:49.359 --> 00:33:49.759
 about that

00:33:49.759 --> 00:33:51.179
 video and

00:33:51.179 --> 00:33:51.599
 how that

00:33:51.599 --> 00:33:52.139
 came about.

00:33:53.399 --> 00:33:54.000
 And as

00:33:54.000 --> 00:33:54.879
 difficult as

00:33:54.879 --> 00:33:55.339
 it is in

00:33:55.339 --> 00:33:55.740
 the moment,

00:33:55.879 --> 00:33:56.460
 I know that

00:33:56.460 --> 00:33:57.500
 if I'm

00:33:57.500 --> 00:33:58.179
 really honest

00:33:58.179 --> 00:33:58.960
 with myself,

00:33:59.859 --> 00:34:00.839
 it is that

00:34:00.839 --> 00:34:01.659
 freedom, that

00:34:01.659 --> 00:34:02.559
 free will that

00:34:02.559 --> 00:34:03.740
 makes me

00:34:03.740 --> 00:34:04.519
 human.

00:34:05.960 --> 00:34:06.839
 I don't want

00:34:06.839 --> 00:34:07.179
 to be a

00:34:07.179 --> 00:34:07.399
 robot.

00:34:08.539 --> 00:34:09.460
 I don't want

00:34:09.460 --> 00:34:09.960
 the entire

00:34:09.960 --> 00:34:10.579
 world to be

00:34:10.579 --> 00:34:11.360
 robots that

00:34:11.360 --> 00:34:12.420
 aren't capable

00:34:12.420 --> 00:34:13.500
 of choosing.

00:34:14.500 --> 00:34:15.400
 Because robots

00:34:15.400 --> 00:34:16.300
 cannot love.

00:34:17.599 --> 00:34:18.380
 Robots don't

00:34:18.380 --> 00:34:18.940
 really know

00:34:18.940 --> 00:34:19.680
 what is good.

00:34:20.639 --> 00:34:21.079
 They cannot

00:34:21.079 --> 00:34:22.760
 comprehend that.

00:34:22.880 --> 00:34:23.260
 And if I'm

00:34:23.260 --> 00:34:23.920
 being honest

00:34:23.920 --> 00:34:24.619
 with myself,

00:34:24.720 --> 00:34:25.119
 in those

00:34:25.119 --> 00:34:26.079
 times of

00:34:26.079 --> 00:34:26.500
 suffering,

00:34:26.680 --> 00:34:27.099
 I don't

00:34:27.099 --> 00:34:27.599
 want to

00:34:27.599 --> 00:34:28.099
 become a

00:34:28.099 --> 00:34:28.360
 robot.

00:34:29.079 --> 00:34:29.500
 I don't

00:34:29.500 --> 00:34:29.860
 want the

00:34:29.860 --> 00:34:30.280
 world to

00:34:30.280 --> 00:34:31.079
 become robots.

00:34:31.240 --> 00:34:31.720
 I want

00:34:31.720 --> 00:34:33.039
 someone to

00:34:33.039 --> 00:34:33.980
 come and

00:34:33.980 --> 00:34:35.200
 grieve with

00:34:35.200 --> 00:34:35.579
 me.

00:34:35.579 --> 00:34:39.400
 tell me that

00:34:39.400 --> 00:34:39.980
 they know

00:34:39.980 --> 00:34:40.699
 how I

00:34:40.699 --> 00:34:41.480
 feel because

00:34:41.480 --> 00:34:42.059
 they've been

00:34:42.059 --> 00:34:42.599
 through it.

00:34:43.360 --> 00:34:44.079
 I want

00:34:44.079 --> 00:34:44.579
 someone to

00:34:44.579 --> 00:34:45.500
 tell me it's

00:34:45.500 --> 00:34:45.940
 going to be

00:34:45.940 --> 00:34:47.119
 okay because

00:34:47.119 --> 00:34:47.920
 they have

00:34:47.920 --> 00:34:48.500
 survived.

00:34:50.659 --> 00:34:51.759
 And that's

00:34:51.759 --> 00:34:52.699
 exactly what

00:34:52.699 --> 00:34:54.000
 God does

00:34:54.000 --> 00:34:55.739
 in the face

00:34:55.739 --> 00:34:56.119
 of our

00:34:56.119 --> 00:34:56.559
 suffering.

00:34:57.559 --> 00:34:58.420
 He became

00:34:58.420 --> 00:34:59.519
 human and

00:34:59.519 --> 00:35:00.099
 suffered with

00:35:00.099 --> 00:35:00.380
 us.

00:35:00.539 --> 00:35:01.059
 He faced

00:35:01.059 --> 00:35:01.480
 all the

00:35:01.480 --> 00:35:02.259
 trials and

00:35:02.259 --> 00:35:03.400
 temptations we

00:35:03.400 --> 00:35:03.719
 face.

00:35:03.719 --> 00:35:04.539
 He suffered

00:35:04.539 --> 00:35:05.739
 everything we

00:35:05.739 --> 00:35:06.419
 can suffer.

00:35:06.819 --> 00:35:07.599
 Homelessness

00:35:07.599 --> 00:35:08.539
 and poverty,

00:35:09.000 --> 00:35:09.739
 the death of

00:35:09.739 --> 00:35:10.439
 loved ones,

00:35:10.759 --> 00:35:11.980
 rejection and

00:35:11.980 --> 00:35:12.959
 abandonment,

00:35:13.399 --> 00:35:14.059
 abuse.

00:35:15.039 --> 00:35:15.899
 Jesus even

00:35:15.899 --> 00:35:16.879
 faced His

00:35:16.879 --> 00:35:17.619
 own death

00:35:17.619 --> 00:35:18.179
 on that

00:35:18.179 --> 00:35:18.699
 cross.

00:35:20.299 --> 00:35:21.559
 He experienced

00:35:21.559 --> 00:35:23.000
 our separation

00:35:23.000 --> 00:35:24.079
 from God the

00:35:24.079 --> 00:35:25.059
 Father as He

00:35:25.059 --> 00:35:25.739
 suffered the

00:35:25.739 --> 00:35:26.759
 punishment for

00:35:26.759 --> 00:35:27.199
 all of

00:35:27.199 --> 00:35:28.000
 humanity's

00:35:28.000 --> 00:35:28.259
 sin.

00:35:29.299 --> 00:35:30.139
 So in all

00:35:30.139 --> 00:35:30.619
 of our

00:35:30.619 --> 00:35:31.399
 suffering today,

00:35:31.539 --> 00:35:32.639
 God says

00:35:32.639 --> 00:35:33.339
 this.

00:35:33.719 --> 00:35:35.739
 He says,

00:35:35.839 --> 00:35:36.299
 my child,

00:35:36.480 --> 00:35:38.259
 I'm suffering

00:35:38.259 --> 00:35:39.299
 with you.

00:35:40.219 --> 00:35:41.139
 I've gone

00:35:41.139 --> 00:35:41.980
 through everything

00:35:41.980 --> 00:35:42.639
 you're going

00:35:42.639 --> 00:35:43.000
 through.

00:35:44.419 --> 00:35:45.639
 I can actually

00:35:45.639 --> 00:35:46.679
 tell you don't

00:35:46.679 --> 00:35:47.399
 cry because

00:35:47.399 --> 00:35:48.279
 everything's

00:35:48.279 --> 00:35:49.199
 going to be

00:35:49.199 --> 00:35:49.919
 okay.

00:35:50.259 --> 00:35:51.019
 I know that.

00:35:52.339 --> 00:35:53.419
 Jesus saw

00:35:53.419 --> 00:35:53.739
 you.

00:35:54.079 --> 00:35:54.399
 He had

00:35:54.399 --> 00:35:55.579
 compassion for

00:35:55.579 --> 00:35:55.879
 you.

00:35:56.179 --> 00:35:57.279
 He came to

00:35:57.279 --> 00:35:58.399
 you and He

00:35:58.399 --> 00:35:58.939
 performed the

00:35:58.939 --> 00:35:59.959
 greatest miracle

00:35:59.959 --> 00:36:01.079
 for you.

00:36:01.079 --> 00:36:02.719
 you see,

00:36:02.799 --> 00:36:03.319
 the widow's

00:36:03.319 --> 00:36:04.059
 son was

00:36:04.059 --> 00:36:04.599
 resurrected,

00:36:04.840 --> 00:36:05.380
 but eventually

00:36:05.380 --> 00:36:05.799
 He would

00:36:05.799 --> 00:36:06.139
 have died

00:36:06.139 --> 00:36:06.519
 again,

00:36:06.719 --> 00:36:07.000
 right?

00:36:07.799 --> 00:36:08.539
 But on the

00:36:08.539 --> 00:36:09.099
 third day

00:36:09.099 --> 00:36:09.880
 after Jesus

00:36:09.880 --> 00:36:10.559
 faced His

00:36:10.559 --> 00:36:11.099
 own death,

00:36:11.319 --> 00:36:12.059
 He returned

00:36:12.059 --> 00:36:13.000
 to life

00:36:13.000 --> 00:36:14.079
 to overcome

00:36:14.079 --> 00:36:15.420
 all your

00:36:15.420 --> 00:36:15.860
 suffering.

00:36:17.299 --> 00:36:18.579
 He resurrected

00:36:18.579 --> 00:36:19.519
 to this new

00:36:19.519 --> 00:36:20.699
 eternal body

00:36:20.699 --> 00:36:21.799
 and returned

00:36:21.799 --> 00:36:22.340
 to heaven.

00:36:23.380 --> 00:36:24.319
 He shows you

00:36:24.319 --> 00:36:25.199
 that not only

00:36:25.199 --> 00:36:25.619
 does He

00:36:25.619 --> 00:36:26.360
 understand

00:36:26.360 --> 00:36:27.639
 your suffering,

00:36:27.819 --> 00:36:28.239
 but He

00:36:28.239 --> 00:36:29.099
 turns your

00:36:29.099 --> 00:36:30.319
 mourning into

00:36:30.319 --> 00:36:30.920
 laughter.

00:36:31.920 --> 00:36:32.539
 Your suffering

00:36:32.539 --> 00:36:33.079
 doesn't just

00:36:33.079 --> 00:36:34.139
 end in death,

00:36:34.179 --> 00:36:35.000
 but it ends

00:36:35.000 --> 00:36:35.880
 in eternal

00:36:35.880 --> 00:36:37.000
 life,

00:36:37.420 --> 00:36:38.539
 in a resurrection

00:36:38.539 --> 00:36:39.400
 body,

00:36:39.699 --> 00:36:40.279
 in a new

00:36:40.279 --> 00:36:40.719
 heaven,

00:36:41.039 --> 00:36:41.579
 in a new

00:36:41.579 --> 00:36:42.519
 earth that God

00:36:42.519 --> 00:36:43.219
 is creating

00:36:43.219 --> 00:36:44.039
 for us that

00:36:44.039 --> 00:36:44.799
 is perfect.

00:36:46.179 --> 00:36:46.839
 And like the

00:36:46.839 --> 00:36:47.539
 widow receiving

00:36:47.539 --> 00:36:48.279
 her son back,

00:36:48.360 --> 00:36:48.940
 you just need

00:36:48.940 --> 00:36:49.699
 to receive

00:36:49.699 --> 00:36:50.739
 this miracle

00:36:50.739 --> 00:36:51.599
 by believing

00:36:51.599 --> 00:36:52.659
 and trusting

00:36:52.659 --> 00:36:53.460
 in what Jesus

00:36:53.460 --> 00:36:54.940
 did through

00:36:54.940 --> 00:36:55.599
 His life,

00:36:56.000 --> 00:36:56.559
 His death,

00:36:56.900 --> 00:36:57.239
 and His

00:36:57.239 --> 00:36:57.839
 resurrection.

00:36:59.099 --> 00:37:00.839
 Guys,

00:37:00.960 --> 00:37:01.460
 suffering is

00:37:01.460 --> 00:37:01.920
 something I

00:37:01.920 --> 00:37:02.339
 don't take

00:37:02.339 --> 00:37:02.739
 lightly,

00:37:03.279 --> 00:37:04.059
 but if there

00:37:04.059 --> 00:37:04.579
 was someone

00:37:04.579 --> 00:37:05.259
 who followed

00:37:05.259 --> 00:37:06.019
 Jesus and

00:37:06.019 --> 00:37:06.579
 understood

00:37:06.579 --> 00:37:07.239
 suffering,

00:37:07.799 --> 00:37:08.659
 it was the

00:37:08.659 --> 00:37:09.539
 Apostle Paul.

00:37:10.219 --> 00:37:10.940
 Just read about

00:37:10.940 --> 00:37:11.679
 his life in the

00:37:11.679 --> 00:37:12.199
 New Testament.

00:37:12.519 --> 00:37:13.259
 It was crazy.

00:37:14.819 --> 00:37:15.759
 It was horrendous.

00:37:16.019 --> 00:37:16.719
 But writing to

00:37:16.719 --> 00:37:17.639
 the church in

00:37:17.639 --> 00:37:18.299
 Rome, he said,

00:37:18.440 --> 00:37:19.900
 I consider that

00:37:19.900 --> 00:37:20.799
 our present

00:37:20.799 --> 00:37:21.639
 sufferings are

00:37:21.639 --> 00:37:22.219
 not worth

00:37:22.219 --> 00:37:22.819
 comparing,

00:37:23.759 --> 00:37:24.460
 not worth

00:37:24.460 --> 00:37:25.199
 comparing with

00:37:25.199 --> 00:37:25.940
 the glory that

00:37:25.940 --> 00:37:26.699
 will be revealed

00:37:26.699 --> 00:37:27.219
 in us.

00:37:27.219 --> 00:37:29.679
 The Widow of

00:37:29.679 --> 00:37:30.379
 Nain is a

00:37:30.379 --> 00:37:31.159
 story of a

00:37:31.159 --> 00:37:32.539
 widow in a

00:37:32.539 --> 00:37:33.339
 state of living

00:37:33.339 --> 00:37:34.980
 death, walking

00:37:34.980 --> 00:37:37.319
 on a journey to

00:37:37.319 --> 00:37:38.359
 the burial site

00:37:38.359 --> 00:37:39.459
 of her own

00:37:39.459 --> 00:37:39.859
 son.

00:37:41.459 --> 00:37:42.539
 When Jesus,

00:37:43.459 --> 00:37:44.019
 coming the

00:37:44.019 --> 00:37:44.759
 other way,

00:37:46.039 --> 00:37:46.799
 stops the

00:37:46.799 --> 00:37:49.159
 procession and

00:37:49.159 --> 00:37:51.599
 intervenes, and

00:37:51.599 --> 00:37:52.359
 He brings her

00:37:52.359 --> 00:37:54.599
 entire world to

00:37:54.599 --> 00:37:55.239
 life again.

00:37:55.239 --> 00:37:57.879
 that's the

00:37:57.879 --> 00:37:58.479
 image of

00:37:58.479 --> 00:37:58.859
 Nain.

00:37:59.939 --> 00:38:00.599
 That's the

00:38:00.599 --> 00:38:01.500
 image for us

00:38:01.500 --> 00:38:01.899
 today.

00:38:03.079 --> 00:38:03.500
 And the

00:38:03.500 --> 00:38:04.739
 profound image

00:38:04.739 --> 00:38:05.619
 is that Jesus

00:38:05.619 --> 00:38:06.500
 offers that

00:38:06.500 --> 00:38:07.119
 resurrection,

00:38:07.919 --> 00:38:09.219
 that life, in

00:38:09.219 --> 00:38:09.979
 the midst of our

00:38:09.979 --> 00:38:10.859
 suffering today.

00:38:11.399 --> 00:38:13.359
 So how will you

00:38:13.359 --> 00:38:14.339
 respond to that?

00:38:16.839 --> 00:38:17.679
 How will you

00:38:17.679 --> 00:38:18.479
 respond to that?

00:38:18.480 --> 00:38:21.380
 I want to

00:38:21.380 --> 00:38:22.460
 invite the band

00:38:22.460 --> 00:38:23.079
 to come back

00:38:23.079 --> 00:38:23.719
 up right now,

00:38:23.820 --> 00:38:24.679
 but just take a

00:38:24.679 --> 00:38:25.280
 minute now,

00:38:25.500 --> 00:38:25.980
 personally.

00:38:26.219 --> 00:38:27.000
 I invite you,

00:38:27.039 --> 00:38:27.719
 just close your

00:38:27.719 --> 00:38:28.440
 eyes and maybe

00:38:28.440 --> 00:38:29.119
 even bow your

00:38:29.119 --> 00:38:30.559
 heads, and

00:38:30.559 --> 00:38:31.119
 just think.

00:38:31.260 --> 00:38:31.820
 I'm not going to

00:38:31.820 --> 00:38:32.420
 pray out loud,

00:38:32.519 --> 00:38:33.179
 just think in

00:38:33.179 --> 00:38:33.559
 your own

00:38:33.559 --> 00:38:34.000
 hearts.

00:38:34.960 --> 00:38:35.820
 What is the

00:38:35.820 --> 00:38:36.500
 suffering that

00:38:36.500 --> 00:38:37.139
 you see in

00:38:37.139 --> 00:38:37.500
 your own

00:38:37.500 --> 00:38:37.880
 life?

00:38:39.019 --> 00:38:39.860
 And how does

00:38:39.860 --> 00:38:40.679
 Jesus Christ

00:38:40.679 --> 00:38:41.320
 meet you,

00:38:42.380 --> 00:38:43.019
 just like He

00:38:43.019 --> 00:38:43.500
 did for the

00:38:43.500 --> 00:38:43.880
 widow of

00:38:43.880 --> 00:38:44.099
 Nain?

00:38:44.099 --> 00:38:44.159
 Amen.

00:38:44.159 --> 00:38:44.199
 Amen.

00:38:44.199 --> 00:38:44.240
 Amen.

00:38:44.240 --> 00:38:44.280
 Amen.

00:38:44.280 --> 00:38:44.320
 Amen.

00:38:44.320 --> 00:38:44.340
 Amen.

00:38:48.480 --> 00:38:49.480
 Amen.