WEBVTT

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 Last week, we began a new series of messages, and we're looking at the story of Abraham.

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 And Abraham is known best for...

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 Anyone?

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 His faith.

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 Yes.

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 His faith.

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 And I think because of that, sometimes we can put him up on a bit of a pedestal.

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 We think of him as, wow, Abraham, the man of faith.

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 And then we kind of see ourselves as down here, kind of a lower level.

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 You know, should we do that?

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 Well, we're going to find out this morning as we continue along with Abraham's story.

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 Perhaps we are more like Abraham than not like him.

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 So if you have your Bible with you, please open it up to Genesis chapter 12.

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 Or on your smartphone or however you have it here this morning.

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 Genesis chapter 12.

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 We heard last Sunday about how God appeared to Abraham.

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 How he told him to go, leave his hometown of Ur and travel all the way to the land he would show him, which was the land of Canaan.

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 And he packed up all his possessions.

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 He obeyed the Lord's call and he went in faith, trusting that the Lord would show him, provide for him.

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 He accumulated some possessions, I guess, and servants and things like that along the way.

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 And so this morning we find him in Canaan, this land that God has promised to give to him and his descendants.

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 And here he is living in a tent with his wife, who we know from last Sunday is barren.

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 She's unable to conceive.

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 And with his nephew Lot and with all their servants.

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 They're living as foreigners here.

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 And this is the land that God said, I will give it to your offspring.

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 Quite a promise.

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 So things seem to be going well for Abraham until all of a sudden things take a turn for the worst.

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 Verse 10.

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 Now there was a famine in the land.

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 And Abraham went down to Egypt to live there for a while because the famine was severe.

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 Now this is a little bit hard for us to relate to maybe.

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 I mean, when we're hungry, when we need more food in the fridge, we go to the co-op.

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 Right over there.

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 We get some groceries.

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 We take them back to the house.

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 Not something that we easily relate to.

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 Scarcity of food.

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 It's headlines when there's no tomatoes at the co-op for a whole week.

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 I mean, I imagine that at this point, Abraham has probably sold off some of his livestock and his cattle.

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 You know, he's doing the best as he can to keep food on the table for his family.

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 And then eventually things get to the point where this is, you know, we got to do something here.

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 And he packs everything up and journeys down to the fertile regions around the Nile to Egypt.

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 And he decides to live there for a while because of how severe the famine was, this food shortage.

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 So it's here that we find out a little bit more about Abraham.

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 Verse 11.

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 As he was about to enter Egypt, he said to his wife Sarai,

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 I know what a beautiful woman you are.

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 When the Egyptians see you, they will say, this is his wife.

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 Then they will kill me, but will let you live.

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 Say you are my sister, so that I will be treated well for your sake.

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 And my life will be spared because of you.

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 So here Abraham is with his family, this whole company of people that's with him.

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 And they're headed down to Egypt.

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 And as they get close to this, which at the time was a great empire,

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 one of the greatest in the ancient world,

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 Abraham looks at his wife.

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 And then he looks ahead.

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 And he looks back at his wife.

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 And he looks ahead.

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 And fear starts to rise in his heart.

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 He realizes, I'm going to Egypt.

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 I'm going to the place where the most powerful man in the land,

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 in the region, lives.

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 Pharaoh.

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 Pharaoh.

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 And Abraham's wife, I mean, his logic is very simple here.

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 He knows that his wife is beautiful.

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 She's a supermodel.

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 They've probably had other men express their interest in her at times.

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 And, you know, he's kind of thinking,

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 as soon as they see her, they're going to desire her.

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 They'll find out that she's married to me.

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 She's not available.

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 And so they're going to kill me.

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 I mean, this is, these guys are powerful.

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 There's nothing I can really do to stop this from happening.

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 And so he comes up with a plan.

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 Say you are my sister.

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 We won't tell him about, you know, us being husband and wife.

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 And then when we get there, we'll see what happens.

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 Hopefully nothing bad.

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 But just in case, if I'll be treated well and not killed.

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 And, you know, I'm not sure how Abraham was thinking this was going to end.

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 You know, was he planning to kind of steal Sarai away in the middle of the night

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 from the palace at some point in case she did get captured?

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 I mean, let's, let's just acknowledge for a minute what kind,

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 and this is, this is, to me, this is a pretty disgusting thing to do to your,

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 to your wife.

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 I mean, it's kind of self-serving for Abraham.

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 How would you feel, women, if your husband did that to you?

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 You know, say that you're my sister, you know.

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 Kind of feel like you, you know, she's being thrown under the bus a little bit here.

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 You know, and what happened, we don't know, like what, what if they treat her poorly?

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 What if they abuse her?

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 What if they, you know, what about me, Abraham?

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 That's kind of what I'm thinking here.

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 Yeah, this is, this is, and we have to remember, this is ancient times.

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 I mean, women's rights are not the same back then as they, they are now.

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 But in some senses, there, there are similarities.

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 I mean, today even we see men who are powerful, wealthy, using their power and wealth to use women

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 and, and to go after them and to satisfy the lusts of their hearts.

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 Interestingly enough, even way back then, we see almost more respect for the institution of marriage.

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 You know, it's kind of a backwards way of thinking.

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 Well, if she's married, we'll have to kill Abraham because marriage is a big deal back then.

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 You know, whereas today, you know, men will just take sexually from you in our culture, in our world,

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 regardless of the commitment that you've made.

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 And so there's some big differences, but there's also similarities.

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 And Abraham, he does what many of us would do in a situation like this.

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 This seems dangerous.

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 This seems tricky.

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 I guess we'll just come up with, with a bit of a plan.

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 And this is the outcome we hope to achieve.

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 So, so let's go with that.

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 Um, I mean, we could be quick to, to, to jump on Abraham and say, what are you doing?

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 Like, how could you treat your wife like that?

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 It's certainly not the way that Jesus, I imagine, would treat his bride.

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 You know, he would lay down his life to protect her.

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 He would stand up to Pharaoh and say, don't you dare touch her.

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 She's my wife.

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 You know, that's, and so we definitely, I, I look at Abraham and this decision here as a failure,

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 you know, as a, as an act of fear, an act of unbelief, an act of cowardice,

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 not protecting his, his wife who God has given him.

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 Um, but how often do we do the same kind of thing?

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 When we're faced with a difficult situation, we're not quite sure how things are going to work out.

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 Well, let's come up with a plan here.

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 You know, what are the factors?

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 What am I hoping to achieve here?

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 What, let's just figure this out.

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 The only problem with Abraham's plan is that it's missing the most important part.

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 God's not in it at all.

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 We just heard last Sunday that God had made these, these promises to Abraham.

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 I will bless you.

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 I will make your name great.

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 I will make you into a great nation.

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 And what's Abraham thinking?

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 Well, as soon as they see you and find out if I tell the truth that I'm your husband,

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 they're going to kill me.

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 Well, how is the Lord going to make you into a great nation, Abraham, if you're dead

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 and have no offspring?

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 How is he going to make your name great if you're only remembered as, as the guy who had

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 a really beautiful wife and, and was killed?

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 How is he going to bless those who bless you and curse those who curse you?

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 If the first sign of trouble, somebody comes, you know, threatens, threatens you.

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 And like Abraham has lost sight of the promises that God has made to him.

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 God specifically promised, I will bless those who bless you and I will curse those who curse

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 you.

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 I will protect you is the general meaning of that.

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 If somebody comes against you, I will be against them.

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 And Abraham has lost sight of that completely.

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 He's worried that they're going to kill him.

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 He acts in, at best, forgetfulness of, of God's promise.

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 Or perhaps if he remembered God's promise, at worst, simply doubts or, or doesn't believe

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 that the Lord will take care of him in this situation.

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 And so what happens next?

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 When Abraham comes to Egypt, when Abraham came to Egypt, the Egyptians saw that Sarai was a

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 very beautiful woman.

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 And when Pharaoh's officials saw her, they praised her to Pharaoh and she was taken into

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 his palace.

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 He treated Abram well for her sake.

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 And Abram acquired sheep and cattle, male and female donkeys, male and female servants

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 and camels.

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 So Abram was right.

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 He was right that they would desire his wife.

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 He was right that they would try to take her.

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 And he seems to have got a lot of good stuff given to him.

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 But we got to wonder how Abram's feeling at the end of all this.

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 I just basically traded my wife for a bunch of animals and some servants.

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 And, you know, now what?

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 I lost my wife, you know, like my beautiful wife.

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 What's going to happen now?

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 Am I going to see her again?

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 And will we ever...

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 What's going to happen here?

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 And an even bigger question.

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 What's going to happen to the promise that the Lord has made here?

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 Because without this marriage, there is no great nation.

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 There is no blessing all the families of the earth through you.

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 And so it's at this moment that we're kind of looking for the Lord to intervene.

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 But the question that I kept thinking about is, what do we expect the Lord to do here?

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 I mean, look at what Abraham has done.

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 He's doubted God.

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 He's basically made his decision without regard for the promise that God has given him.

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 He's been a selfish jerk, really, to his wife and basically said,

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 Here, I don't want to die, so here you go.

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 Nuts to our love, to our marriage.

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 I'm not sure what he's really thinking.

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 He probably wouldn't have admitted all that.

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 So what's God going to do when he intervenes in the story in this next moment?

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 What are we expecting from him?

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 Well, Abraham, I mean, you kind of got what you deserved.

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 Like, look at what you did.

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 Look at what you did to your wife.

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 You didn't trust me.

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 I gave you a promise, and you didn't believe me.

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 So here you go.

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 That's kind of what I expect.

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 But the Lord inflicted serious diseases on Pharaoh and his household because of Abram's wife, Sarai.

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 So Pharaoh summoned Abram.

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 What have you done to me?

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 He said.

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 Why didn't you tell me she was your wife?

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 Why did you say she is my sister so that I took her to be my wife?

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 Now then, here is your wife.

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 Take her and go.

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 Then Pharaoh gave orders about Abram to his men.

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 And they sent him on his way with his wife and everything he had.

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 So the Lord does intervene.

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 But maybe not the way that we would have expected.

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 He is against Pharaoh and his household.

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 He afflicts them with a disease.

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 And even though Abram is really the one who has blown it here, the Lord allows Abram to essentially go free.

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 And the sense there is that he also could take all the stuff that he had got from Pharaoh.

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 He plunders the most powerful man in the known region.

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 And there is no consequence seemingly for what he did to his wife, for the fact that he lied.

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 It is not really what we expected.

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 At this point, we have to admit, this is a surprising act of mercy on the Lord's part.

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 But we hope that Abraham learns his lesson, right?

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 That next time he'll trust the Lord.

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 He'll take him at his word.

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 He'll make his plans and decisions with God in view.

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 Does he?

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 Not even close.

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 In fact, he does the very same thing again only eight chapters later.

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 In chapter 20, I'm going to read it for you.

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 It's a different person.

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 Now he's moved down into the Negev, the southern regions of the land of Canaan.

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 And there's a guy there, a local king named Abimelech.

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 It says,

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 For a while he stayed in Gerar, and there Abram said of his wife Sarah,

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 She is my sister.

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 Then Abimelech, king of Gerar, sent for Sarah and took her.

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 But God came to Abimelech in a dream one night and said to him,

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 You are as good as dead because of the woman you have taken.

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 She is a married woman.

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 Now Abimelech had not gone near her, so he said,

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 Lord, will you destroy an innocent nation?

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 Did he not say to me she is my sister?

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 And didn't she also say he's my brother?

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 I've done this with a clear conscience and clean hands.

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 Then God said to him in the dream,

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 Yes, I know you did this with a clear conscience,

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 and so I have kept you from sinning against me.

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 That is why I did not let you touch her.

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 Now return the man's wife, for he is a prophet,

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 and he will pray for you and you will live.

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 But if you do not return her,

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 you may be sure that you and all who belong to you will die.

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 Early the next morning, Abimelech summoned all his officials,

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 and when he told them all that had happened,

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 they were very much afraid.

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 Then Abimelech called Abraham in and said,

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 What have you done to us?

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 How have I wronged you that you have brought such great guilt upon me and my kingdom?

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 You have done things to me that should never be done.

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 And Abimelech asked Abraham,

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 What was your reason for doing this?

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 Abraham replied,

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 I said to myself,

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 There is surely no fear of God in this place,

00:17:27.960 --> 00:17:30.859
 and they will kill me because of my wife.

00:17:30.859 --> 00:17:33.919
 Besides, she really is my sister,

00:17:34.059 --> 00:17:35.199
 the daughter of my father,

00:17:35.459 --> 00:17:36.479
 though not of my mother,

00:17:36.599 --> 00:17:37.699
 and she became my wife.

00:17:38.419 --> 00:17:40.719
 And when God had me wander from my father's household,

00:17:40.839 --> 00:17:41.339
 I said to her,

00:17:41.439 --> 00:17:42.939
 This is how you can show your love to me.

00:17:43.000 --> 00:17:43.779
 Everywhere we go,

00:17:44.179 --> 00:17:44.639
 say of me,

00:17:44.699 --> 00:17:45.419
 He is my brother.

00:17:46.419 --> 00:17:47.759
 Then Abimelech brought sheep,

00:17:48.199 --> 00:17:48.740
 and cattle,

00:17:49.179 --> 00:17:50.579
 and male and female slaves,

00:17:50.659 --> 00:17:51.639
 and gave them to Abraham,

00:17:51.819 --> 00:17:52.819
 and he returned Sarah,

00:17:52.939 --> 00:17:53.379
 his wife,

00:17:53.459 --> 00:17:53.859
 to him.

00:17:54.199 --> 00:17:55.099
 And Abimelech said,

00:17:55.439 --> 00:17:56.740
 My land is before you.

00:17:57.139 --> 00:17:58.159
 Live wherever you like.

00:17:58.160 --> 00:17:59.600
 To Sarah he said,

00:17:59.680 --> 00:18:01.779
 I'm giving your brother a thousand shekels of silver.

00:18:01.900 --> 00:18:03.740
 This is to cover the offense against you

00:18:03.740 --> 00:18:05.040
 before all who are with you.

00:18:05.440 --> 00:18:06.779
 You are completely vindicated.

00:18:07.680 --> 00:18:09.180
 Then Abraham prayed to God,

00:18:09.259 --> 00:18:10.160
 and God healed Abimelech,

00:18:10.840 --> 00:18:11.380
 his wife,

00:18:11.460 --> 00:18:12.480
 and his female slaves,

00:18:12.560 --> 00:18:14.040
 so that they could have children again.

00:18:14.480 --> 00:18:16.960
 For the Lord had kept all the women in Abimelech's household

00:18:16.960 --> 00:18:20.940
 from conceiving because of Abraham's wife, Sarah.

00:18:24.340 --> 00:18:27.100
 So here we go around the second time.

00:18:27.099 --> 00:18:29.179
 Abraham does the exact same thing.

00:18:30.139 --> 00:18:31.559
 Powerful man in the land.

00:18:32.859 --> 00:18:34.279
 Say you are my sister.

00:18:35.359 --> 00:18:38.359
 He didn't apparently learn his lesson,

00:18:38.519 --> 00:18:40.619
 and his thinking was the exact same as well.

00:18:41.079 --> 00:18:43.259
 There's surely no fear of God in this place,

00:18:43.279 --> 00:18:44.099
 and they'll kill me.

00:18:44.679 --> 00:18:45.599
 They're going to kill me.

00:18:47.039 --> 00:18:50.119
 He lost sight of the promises of God.

00:18:50.559 --> 00:18:51.119
 Again,

00:18:52.000 --> 00:18:53.559
 to protect him,

00:18:54.159 --> 00:18:54.959
 to bless him,

00:18:55.199 --> 00:18:56.179
 to make his name great,

00:18:56.180 --> 00:18:58.840
 to make a great nation out of him.

00:18:59.779 --> 00:19:01.340
 He acted in unbelief.

00:19:01.440 --> 00:19:02.340
 He acted in doubt.

00:19:05.039 --> 00:19:06.240
 And what happens?

00:19:09.820 --> 00:19:11.060
 Same thing as before.

00:19:11.200 --> 00:19:12.840
 Abimelech takes his wife.

00:19:14.039 --> 00:19:17.259
 Now he's in a bad situation.

00:19:17.259 --> 00:19:19.359
 And again,

00:19:19.579 --> 00:19:21.000
 the Lord intervenes.

00:19:21.920 --> 00:19:23.700
 He visits Abimelech in a dream.

00:19:23.819 --> 00:19:25.059
 He tells him he's a dead man.

00:19:25.200 --> 00:19:30.079
 If he doesn't return Sarah to Abraham,

00:19:31.079 --> 00:19:34.579
 Abimelech actually pleads his case with God.

00:19:34.579 --> 00:19:38.079
 God kind of accepts that plea,

00:19:38.179 --> 00:19:38.599
 but says,

00:19:38.839 --> 00:19:40.699
 you return his wife.

00:19:41.240 --> 00:19:41.879
 Go to Abraham.

00:19:42.019 --> 00:19:42.720
 He'll pray for you.

00:19:42.799 --> 00:19:43.419
 You'll be healed.

00:19:44.639 --> 00:19:46.119
 Abimelech calls Abraham in,

00:19:46.259 --> 00:19:47.980
 goes through the interrogation,

00:19:48.059 --> 00:19:48.980
 just like with Pharaoh.

00:19:49.119 --> 00:19:50.319
 Why did you do this to me?

00:19:50.319 --> 00:19:52.859
 And the reason is the same.

00:19:54.179 --> 00:19:55.339
 A second time.

00:19:57.960 --> 00:19:59.220
 At the end of this,

00:19:59.500 --> 00:20:01.539
 Abraham walks out of there

00:20:01.539 --> 00:20:03.079
 with kind of a blank check

00:20:03.079 --> 00:20:04.500
 on where he can live

00:20:04.500 --> 00:20:05.779
 in this area,

00:20:06.159 --> 00:20:07.139
 in this kingdom

00:20:07.139 --> 00:20:08.899
 that this king is in charge of,

00:20:09.099 --> 00:20:11.059
 and with a whole bunch of animals

00:20:11.059 --> 00:20:11.799
 and servants,

00:20:12.480 --> 00:20:14.659
 and with a thousand shekels of silver.

00:20:14.660 --> 00:20:18.040
 I don't know about you,

00:20:18.100 --> 00:20:19.340
 but that's not really the end

00:20:19.340 --> 00:20:20.960
 that I expected to read there.

00:20:22.040 --> 00:20:25.540
 Again, we see God's unexpected mercy

00:20:25.540 --> 00:20:28.860
 and kindness to Abraham.

00:20:29.080 --> 00:20:30.920
 I mean, here Abraham blows it.

00:20:32.120 --> 00:20:35.360
 He forgets what God has promised to do for him.

00:20:35.700 --> 00:20:37.580
 He throws his wife under the bus.

00:20:37.700 --> 00:20:38.840
 He blows it with her.

00:20:39.740 --> 00:20:40.680
 He lies,

00:20:41.320 --> 00:20:43.540
 and God blesses him.

00:20:44.660 --> 00:20:46.400
 He blesses his socks off.

00:20:46.500 --> 00:20:46.960
 He gives them,

00:20:47.800 --> 00:20:48.160
 in fact,

00:20:48.220 --> 00:20:49.720
 he even establishes Abraham

00:20:49.720 --> 00:20:53.840
 as a prophet to Abimelech.

00:20:53.880 --> 00:20:55.000
 I don't know if you notice that,

00:20:55.120 --> 00:20:56.320
 but it's like,

00:20:56.380 --> 00:20:57.720
 you want to be healed, Abimelech?

00:20:57.800 --> 00:20:58.700
 Well, go to Abraham.

00:20:59.300 --> 00:21:00.120
 He is a prophet.

00:21:00.320 --> 00:21:01.180
 He will pray for you.

00:21:01.880 --> 00:21:03.400
 He humbles this king

00:21:03.400 --> 00:21:05.480
 before this foreigner

00:21:05.480 --> 00:21:07.860
 who lives in the tent over there.

00:21:10.300 --> 00:21:12.980
 What an unexpected response

00:21:12.980 --> 00:21:14.240
 from the Lord.

00:21:14.660 --> 00:21:18.700
 What an amazing gift of grace,

00:21:18.759 --> 00:21:20.460
 and it's here that we start to see

00:21:20.460 --> 00:21:24.240
 how the Lord intends to keep

00:21:24.240 --> 00:21:26.560
 the promises that he's made to Abraham.

00:21:26.559 --> 00:21:30.619
 we go back to those promises again,

00:21:31.399 --> 00:21:36.099
 and we have to take a second look.

00:21:36.099 --> 00:21:41.379
 I will make you into a great nation

00:21:41.379 --> 00:21:43.399
 if,

00:21:43.899 --> 00:21:45.439
 no,

00:21:45.559 --> 00:21:46.519
 it doesn't say if.

00:21:46.980 --> 00:21:48.439
 I will bless you if.

00:21:48.779 --> 00:21:50.579
 I will make your name great if.

00:21:52.579 --> 00:21:52.980
 No,

00:21:53.259 --> 00:21:54.199
 it doesn't say that.

00:21:54.299 --> 00:21:55.579
 I will bless those who bless you,

00:21:55.599 --> 00:21:56.699
 and whoever curses you,

00:21:56.779 --> 00:21:57.779
 I will curse if.

00:21:58.019 --> 00:21:59.240
 We're expecting there to be

00:21:59.240 --> 00:22:00.539
 some kind of a condition there,

00:22:00.579 --> 00:22:00.959
 aren't we?

00:22:00.960 --> 00:22:04.319
 Especially if Abraham goes

00:22:04.319 --> 00:22:05.340
 and does what he does,

00:22:05.400 --> 00:22:06.360
 and he doesn't trust

00:22:06.360 --> 00:22:07.200
 the Lord's promise,

00:22:07.340 --> 00:22:09.120
 and he does this to his wife,

00:22:09.160 --> 00:22:10.120
 and he lies,

00:22:10.259 --> 00:22:12.100
 and all these things.

00:22:13.400 --> 00:22:13.840
 And all of a sudden,

00:22:13.920 --> 00:22:14.700
 we realize that

00:22:14.700 --> 00:22:16.279
 that's not what the Lord said.

00:22:17.200 --> 00:22:18.380
 His promise was,

00:22:18.940 --> 00:22:20.160
 can be summed up with,

00:22:20.299 --> 00:22:21.460
 I will bless you,

00:22:21.620 --> 00:22:21.960
 Abraham.

00:22:22.160 --> 00:22:24.480
 I will put my special favor upon you.

00:22:25.180 --> 00:22:25.620
 Period.

00:22:25.619 --> 00:22:25.859
 Period.

00:22:29.139 --> 00:22:30.719
 Doesn't matter if you blow it.

00:22:31.899 --> 00:22:32.339
 If you,

00:22:32.399 --> 00:22:33.179
 if you sin,

00:22:33.279 --> 00:22:35.079
 if you don't hold fast

00:22:35.079 --> 00:22:36.039
 to that promise,

00:22:36.339 --> 00:22:37.819
 I will hold fast to you.

00:22:39.199 --> 00:22:40.579
 I will bless you.

00:22:42.759 --> 00:22:44.019
 What an amazing,

00:22:44.299 --> 00:22:46.099
 unexpected gift of grace

00:22:46.099 --> 00:22:47.479
 and mercy.

00:22:52.639 --> 00:22:54.239
 What kind of God is this?

00:22:55.619 --> 00:22:57.559
 Who makes promises

00:22:57.559 --> 00:23:00.339
 like this

00:23:00.339 --> 00:23:01.919
 and then keeps them

00:23:01.919 --> 00:23:03.319
 even when the people

00:23:03.319 --> 00:23:04.299
 that he's made them to

00:23:04.299 --> 00:23:05.479
 blow it

00:23:05.479 --> 00:23:07.000
 and don't believe them.

00:23:10.519 --> 00:23:11.919
 The question is,

00:23:12.399 --> 00:23:13.979
 will Abraham learn

00:23:13.979 --> 00:23:15.699
 to trust the Lord's promises?

00:23:16.639 --> 00:23:18.239
 This is twice that he's done this.

00:23:18.659 --> 00:23:20.339
 As more difficulties

00:23:20.339 --> 00:23:21.959
 come into his life,

00:23:21.959 --> 00:23:23.199
 will he learn

00:23:23.199 --> 00:23:24.539
 to take the Lord

00:23:24.539 --> 00:23:25.219
 at his word?

00:23:25.619 --> 00:23:27.419
 To look at those difficulties

00:23:27.419 --> 00:23:28.819
 and then look up

00:23:28.819 --> 00:23:30.659
 and consider

00:23:30.659 --> 00:23:32.619
 what God has said to him.

00:23:33.239 --> 00:23:34.519
 That he really will

00:23:34.519 --> 00:23:36.039
 honor his word

00:23:36.039 --> 00:23:37.259
 and keep his promises.

00:23:38.679 --> 00:23:40.079
 And that's really the question

00:23:40.079 --> 00:23:41.159
 that hits us as well.

00:23:42.679 --> 00:23:43.039
 I mean,

00:23:43.179 --> 00:23:44.339
 our stories are different

00:23:44.339 --> 00:23:45.639
 than Abraham's,

00:23:45.699 --> 00:23:46.299
 but we too

00:23:46.299 --> 00:23:47.359
 face difficulties.

00:23:48.859 --> 00:23:50.019
 We face troubles.

00:23:51.219 --> 00:23:52.500
 Things happen in our lives

00:23:52.500 --> 00:23:53.500
 that were unexpected.

00:23:53.500 --> 00:23:55.799
 Not a famine,

00:23:56.299 --> 00:23:58.039
 but other things.

00:24:00.720 --> 00:24:01.519
 What will we do

00:24:01.519 --> 00:24:02.380
 in those situations?

00:24:04.720 --> 00:24:06.079
 Will we do like Abraham

00:24:06.079 --> 00:24:08.460
 and just come up

00:24:08.460 --> 00:24:09.000
 with a plan

00:24:09.000 --> 00:24:10.039
 to make the best of it

00:24:10.039 --> 00:24:11.220
 and hope to get this outcome?

00:24:12.240 --> 00:24:13.559
 Or will we make our plans?

00:24:13.740 --> 00:24:14.839
 Will we make our decisions

00:24:14.839 --> 00:24:16.279
 in full view

00:24:16.279 --> 00:24:17.319
 of what the Lord

00:24:17.319 --> 00:24:18.259
 has said to us?

00:24:18.720 --> 00:24:19.480
 The promises

00:24:19.480 --> 00:24:20.319
 that he's made.

00:24:20.319 --> 00:24:21.259
 Will we trust him?

00:24:23.819 --> 00:24:24.899
 And if we do,

00:24:25.619 --> 00:24:27.399
 we'll make different decisions.

00:24:28.599 --> 00:24:29.619
 Abraham failed here.

00:24:30.279 --> 00:24:31.039
 He did.

00:24:31.500 --> 00:24:31.939
 Twice.

00:24:33.200 --> 00:24:34.419
 And we failed too.

00:24:35.259 --> 00:24:36.119
 But we can learn

00:24:36.119 --> 00:24:37.700
 from Abraham's

00:24:37.700 --> 00:24:39.599
 lack of faith

00:24:39.599 --> 00:24:40.759
 in this situation,

00:24:41.119 --> 00:24:41.939
 even though he was

00:24:41.939 --> 00:24:42.960
 the great hero

00:24:42.960 --> 00:24:43.679
 of our faith.

00:24:43.680 --> 00:24:46.039
 perhaps we're more

00:24:46.039 --> 00:24:46.820
 like him

00:24:46.820 --> 00:24:48.100
 than unlike him.

00:24:50.060 --> 00:24:51.360
 But at the end of this,

00:24:51.799 --> 00:24:52.720
 this story is,

00:24:53.019 --> 00:24:54.100
 it is about faith,

00:24:54.279 --> 00:24:54.820
 and we can learn

00:24:54.820 --> 00:24:56.100
 from Abraham about that,

00:24:56.460 --> 00:24:57.140
 but it's about

00:24:57.140 --> 00:24:58.660
 something even bigger

00:24:58.660 --> 00:24:59.740
 and better than that.

00:25:00.799 --> 00:25:02.080
 It's about a God

00:25:02.080 --> 00:25:04.200
 who has

00:25:04.200 --> 00:25:06.279
 this incredible,

00:25:06.600 --> 00:25:07.320
 amazing,

00:25:07.840 --> 00:25:08.680
 huge

00:25:08.680 --> 00:25:10.560
 grace

00:25:10.559 --> 00:25:11.779
 and compassion

00:25:11.779 --> 00:25:13.359
 and kindness

00:25:13.359 --> 00:25:14.139
 and mercy

00:25:14.139 --> 00:25:16.539
 to a sinner

00:25:16.539 --> 00:25:18.200
 who didn't deserve it.

00:25:21.879 --> 00:25:22.980
 That's the same

00:25:22.980 --> 00:25:23.399
 kindness

00:25:23.399 --> 00:25:24.240
 and compassion

00:25:24.240 --> 00:25:25.539
 and mercy

00:25:25.539 --> 00:25:28.480
 that would later

00:25:28.480 --> 00:25:29.799
 send his own son

00:25:29.799 --> 00:25:30.799
 into the world

00:25:30.799 --> 00:25:33.759
 for sinners like us

00:25:33.759 --> 00:25:34.740
 who don't deserve it.

00:25:36.859 --> 00:25:38.379
 Abraham didn't do anything

00:25:38.380 --> 00:25:39.960
 to deserve this special

00:25:39.960 --> 00:25:40.960
 favor from God,

00:25:41.320 --> 00:25:42.180
 these promises

00:25:42.180 --> 00:25:43.260
 that were made to him.

00:25:44.220 --> 00:25:44.920
 In the same way,

00:25:45.020 --> 00:25:46.120
 we haven't done anything

00:25:46.120 --> 00:25:47.800
 worthy of God's favor

00:25:47.800 --> 00:25:49.460
 or we could never

00:25:49.460 --> 00:25:50.400
 earn our way

00:25:50.400 --> 00:25:52.420
 into a right standing

00:25:52.420 --> 00:25:53.060
 with God.

00:25:55.060 --> 00:25:56.160
 God didn't sweep

00:25:56.160 --> 00:25:57.280
 Abraham off the table

00:25:57.280 --> 00:25:57.660
 and say,

00:25:57.780 --> 00:25:58.520
 oh, you blew it.

00:25:58.940 --> 00:25:59.560
 I'll start over

00:25:59.560 --> 00:26:00.340
 with someone else.

00:26:01.460 --> 00:26:02.720
 He intervened.

00:26:02.800 --> 00:26:03.440
 He stepped into

00:26:03.440 --> 00:26:04.220
 the situation.

00:26:04.500 --> 00:26:05.520
 He maintained

00:26:05.520 --> 00:26:06.940
 his promise.

00:26:06.940 --> 00:26:08.720
 He gave grace

00:26:08.720 --> 00:26:11.200
 and he did

00:26:11.200 --> 00:26:12.299
 the same thing again

00:26:12.299 --> 00:26:14.940
 thousands of years later

00:26:14.940 --> 00:26:15.820
 through his son,

00:26:15.960 --> 00:26:16.240
 Jesus.

00:26:20.940 --> 00:26:22.500
 Even Abimelech

00:26:22.500 --> 00:26:23.240
 has something

00:26:23.240 --> 00:26:23.940
 to teach us

00:26:23.940 --> 00:26:24.660
 in this story

00:26:24.660 --> 00:26:26.779
 about the grace

00:26:26.779 --> 00:26:27.320
 of God.

00:26:28.600 --> 00:26:29.120
 Abraham

00:26:29.120 --> 00:26:30.299
 was the chosen one.

00:26:30.820 --> 00:26:31.480
 He's the one

00:26:31.480 --> 00:26:32.600
 that was going

00:26:32.600 --> 00:26:33.320
 to get God's

00:26:33.320 --> 00:26:34.019
 special favor

00:26:34.019 --> 00:26:34.600
 and blessing.

00:26:34.599 --> 00:26:37.319
 Did you notice

00:26:37.319 --> 00:26:37.919
 that little bit

00:26:37.919 --> 00:26:38.699
 about the prophet?

00:26:39.000 --> 00:26:39.179
 You know,

00:26:39.299 --> 00:26:40.179
 Abraham's a prophet.

00:26:40.279 --> 00:26:40.919
 You go to him.

00:26:42.059 --> 00:26:42.919
 That's weird.

00:26:43.639 --> 00:26:43.919
 I mean,

00:26:44.419 --> 00:26:45.480
 Abimelech's talking

00:26:45.480 --> 00:26:46.039
 to the Lord

00:26:46.039 --> 00:26:46.779
 in his dream.

00:26:47.319 --> 00:26:48.119
 Why doesn't the Lord

00:26:48.119 --> 00:26:48.599
 just say,

00:26:49.359 --> 00:26:49.579
 well,

00:26:50.259 --> 00:26:52.219
 give his wife back

00:26:52.219 --> 00:26:53.159
 and I'll heal you.

00:26:53.740 --> 00:26:54.199
 He says,

00:26:54.480 --> 00:26:54.659
 no,

00:26:55.039 --> 00:26:56.000
 give his wife back

00:26:56.000 --> 00:26:57.699
 and then go to Abraham

00:26:57.699 --> 00:26:58.779
 for he is a prophet

00:26:58.779 --> 00:27:00.299
 and he will pray for you.

00:27:00.779 --> 00:27:01.819
 Then you'll be healed.

00:27:01.819 --> 00:27:03.700
 Why does he do it

00:27:03.700 --> 00:27:04.139
 that way?

00:27:05.939 --> 00:27:06.419
 Yes,

00:27:06.500 --> 00:27:07.259
 it's partly,

00:27:07.460 --> 00:27:07.679
 I think,

00:27:07.799 --> 00:27:09.419
 to kind of lift

00:27:09.419 --> 00:27:10.439
 Abraham up

00:27:10.439 --> 00:27:12.159
 in relation

00:27:12.159 --> 00:27:13.019
 to Abimelech.

00:27:13.319 --> 00:27:14.119
 But as I got

00:27:14.119 --> 00:27:14.980
 thinking about it,

00:27:15.539 --> 00:27:17.119
 the normal way

00:27:17.119 --> 00:27:18.159
 that God

00:27:18.159 --> 00:27:19.899
 speaks to people

00:27:19.899 --> 00:27:20.339
 at least

00:27:20.339 --> 00:27:20.899
 through this

00:27:20.899 --> 00:27:22.099
 time

00:27:22.099 --> 00:27:23.299
 is through

00:27:23.299 --> 00:27:24.379
 his appointed man,

00:27:25.200 --> 00:27:26.019
 through his prophet,

00:27:26.759 --> 00:27:28.460
 which makes

00:27:28.460 --> 00:27:29.220
 what he did

00:27:29.220 --> 00:27:29.960
 for Abimelech

00:27:29.960 --> 00:27:31.180
 all the more special.

00:27:31.900 --> 00:27:32.539
 He went out

00:27:32.539 --> 00:27:33.640
 of the ordinary way

00:27:33.640 --> 00:27:34.220
 and appeared

00:27:34.220 --> 00:27:35.140
 to the guy

00:27:35.140 --> 00:27:36.200
 who was not chosen

00:27:36.200 --> 00:27:37.420
 in a dream

00:27:37.420 --> 00:27:39.980
 and warned him.

00:27:40.700 --> 00:27:41.660
 A gift of grace.

00:27:43.000 --> 00:27:44.059
 I don't want you

00:27:44.059 --> 00:27:44.819
 to be guilty

00:27:44.819 --> 00:27:46.860
 for the sin

00:27:46.860 --> 00:27:47.480
 of this guy.

00:27:47.559 --> 00:27:48.259
 I've made a promise

00:27:48.259 --> 00:27:48.840
 to this guy

00:27:48.840 --> 00:27:49.819
 to protect him,

00:27:49.940 --> 00:27:52.140
 which you're going

00:27:52.140 --> 00:27:53.200
 to be in trouble

00:27:53.200 --> 00:27:53.940
 because of that,

00:27:54.039 --> 00:27:55.000
 but I don't want you

00:27:55.000 --> 00:27:55.640
 to be guilty

00:27:55.640 --> 00:27:56.240
 for something

00:27:56.240 --> 00:27:57.319
 that you didn't even

00:27:57.319 --> 00:27:58.420
 realize you were

00:27:58.420 --> 00:27:59.079
 stepping into.

00:27:59.079 --> 00:28:00.480
 Even that,

00:28:01.000 --> 00:28:01.679
 a surprising,

00:28:01.879 --> 00:28:02.799
 unexpected gift

00:28:02.799 --> 00:28:03.379
 of grace

00:28:03.379 --> 00:28:04.899
 to this king

00:28:04.899 --> 00:28:06.819
 that's not even,

00:28:07.240 --> 00:28:07.980
 he's not even

00:28:07.980 --> 00:28:08.799
 the chosen guy.

00:28:13.839 --> 00:28:14.759
 This is the kind

00:28:14.759 --> 00:28:15.099
 of God

00:28:15.099 --> 00:28:16.279
 that we serve.

00:28:17.559 --> 00:28:18.899
 The Lord is gracious

00:28:18.899 --> 00:28:20.619
 and compassionate.

00:28:23.419 --> 00:28:25.039
 And I want to end

00:28:25.039 --> 00:28:26.240
 this morning

00:28:26.240 --> 00:28:27.480
 with a reminder

00:28:27.480 --> 00:28:28.779
 from Paul

00:28:28.779 --> 00:28:30.500
 in his letter

00:28:30.500 --> 00:28:31.279
 to the Romans,

00:28:31.539 --> 00:28:32.380
 Roman church,

00:28:32.819 --> 00:28:36.000
 that makes

00:28:36.000 --> 00:28:37.980
 this clear.

00:28:45.980 --> 00:28:47.120
 Just like Abraham,

00:28:47.519 --> 00:28:48.539
 we have all sinned

00:28:48.539 --> 00:28:49.640
 and fallen short

00:28:49.640 --> 00:28:50.819
 of the glory of God.

00:28:50.819 --> 00:28:53.379
 but we all

00:28:53.379 --> 00:28:54.599
 may be justified

00:28:54.599 --> 00:28:55.500
 freely

00:28:55.500 --> 00:28:57.259
 by his grace

00:28:57.259 --> 00:28:58.700
 through the redemption

00:28:58.700 --> 00:28:59.480
 that came

00:28:59.480 --> 00:29:00.819
 by Christ Jesus.

00:29:02.740 --> 00:29:04.220
 And it doesn't seem fair,

00:29:04.299 --> 00:29:04.679
 does it?

00:29:05.899 --> 00:29:07.419
 It doesn't seem right.

00:29:08.740 --> 00:29:10.279
 But that's the point

00:29:10.279 --> 00:29:10.679
 of this.

00:29:11.779 --> 00:29:13.879
 God sees the world

00:29:13.879 --> 00:29:15.079
 in its brokenness,

00:29:15.179 --> 00:29:15.759
 in its sin,

00:29:15.879 --> 00:29:16.599
 in its rebellion

00:29:16.599 --> 00:29:17.379
 against him.

00:29:17.380 --> 00:29:19.080
 he's not waiting

00:29:19.080 --> 00:29:20.140
 around for the world

00:29:20.140 --> 00:29:21.360
 to get its act together,

00:29:21.720 --> 00:29:23.900
 to become good enough.

00:29:26.400 --> 00:29:27.680
 He steps in.

00:29:27.880 --> 00:29:28.900
 He intervenes.

00:29:29.360 --> 00:29:30.400
 He gives a gift

00:29:30.400 --> 00:29:30.920
 of grace.

00:29:31.040 --> 00:29:32.120
 He sets his favor

00:29:32.120 --> 00:29:33.720
 upon his people.

00:29:34.540 --> 00:29:35.100
 Period.

00:29:38.620 --> 00:29:39.580
 And Christ

00:29:39.580 --> 00:29:40.340
 is the ultimate

00:29:40.340 --> 00:29:41.360
 example of that.

00:29:42.420 --> 00:29:43.440
 A little later

00:29:43.440 --> 00:29:44.040
 in Romans,

00:29:44.520 --> 00:29:45.300
 Paul says this,

00:29:45.299 --> 00:29:46.819
 at just the right time

00:29:46.819 --> 00:29:48.559
 when we were still powerless,

00:29:49.299 --> 00:29:50.139
 we couldn't do it.

00:29:51.019 --> 00:29:53.099
 We couldn't be good enough.

00:29:53.299 --> 00:29:54.399
 We couldn't earn our way

00:29:54.399 --> 00:29:55.379
 into his favor.

00:29:56.879 --> 00:29:58.240
 At just the right time

00:29:58.240 --> 00:29:59.519
 when we were still powerless,

00:30:00.259 --> 00:30:01.019
 Christ died

00:30:01.019 --> 00:30:02.319
 for the ungodly.

00:30:03.440 --> 00:30:04.259
 Very rarely

00:30:04.259 --> 00:30:05.279
 will anyone die

00:30:05.279 --> 00:30:07.139
 for a righteous person.

00:30:08.099 --> 00:30:09.559
 Though for a good man

00:30:09.559 --> 00:30:10.500
 someone might

00:30:10.500 --> 00:30:12.019
 possibly dare to die,

00:30:12.019 --> 00:30:13.759
 but God demonstrates

00:30:13.759 --> 00:30:14.779
 his own love

00:30:14.779 --> 00:30:15.379
 for us

00:30:15.379 --> 00:30:16.079
 in this.

00:30:16.200 --> 00:30:17.740
 While we were still

00:30:17.740 --> 00:30:18.900
 sinners,

00:30:20.039 --> 00:30:20.879
 Christ died

00:30:20.879 --> 00:30:21.539
 for us.

00:30:23.779 --> 00:30:25.500
 An unexpected gift.

00:30:26.180 --> 00:30:27.339
 An undeserved gift.

00:30:28.779 --> 00:30:29.339
 The Lord

00:30:29.339 --> 00:30:30.139
 is gracious

00:30:30.139 --> 00:30:31.339
 and compassionate.

00:30:32.139 --> 00:30:33.299
 Slow to anger

00:30:33.299 --> 00:30:34.960
 and rich in love.

00:30:35.960 --> 00:30:36.720
 Let's pray.

00:30:36.720 --> 00:30:36.819
 Amen.

00:30:36.819 --> 00:30:44.599
 Father,

00:30:44.720 --> 00:30:45.079
 as we read

00:30:45.079 --> 00:30:46.379
 this old story

00:30:46.379 --> 00:30:46.919
 of Abraham,

00:30:47.259 --> 00:30:48.480
 we are kind of surprised.

00:30:50.079 --> 00:30:50.639
 Oftentimes,

00:30:50.980 --> 00:30:51.659
 we think that

00:30:51.659 --> 00:30:54.159
 we have to be good

00:30:54.159 --> 00:30:55.559
 to receive

00:30:55.559 --> 00:30:56.559
 good from you,

00:30:56.939 --> 00:30:58.259
 to get your blessing.

00:30:59.339 --> 00:31:00.579
 But we thank you

00:31:00.579 --> 00:31:01.099
 that it's

00:31:01.099 --> 00:31:02.559
 not the way

00:31:02.559 --> 00:31:03.000
 it works.

00:31:03.839 --> 00:31:04.500
 We thank you

00:31:04.500 --> 00:31:05.039
 that you

00:31:05.039 --> 00:31:06.399
 have come

00:31:06.399 --> 00:31:07.099
 to us

00:31:07.099 --> 00:31:08.460
 with a gift.

00:31:10.220 --> 00:31:11.139
 We thank you

00:31:11.139 --> 00:31:11.740
 for Jesus.

00:31:11.980 --> 00:31:12.559
 We thank you

00:31:12.559 --> 00:31:14.079
 for his blood

00:31:14.079 --> 00:31:16.460
 which has made

00:31:16.460 --> 00:31:17.139
 us right

00:31:17.139 --> 00:31:17.799
 with you,

00:31:19.079 --> 00:31:20.420
 which has put us

00:31:20.420 --> 00:31:20.920
 into

00:31:20.920 --> 00:31:22.480
 this amazing

00:31:22.480 --> 00:31:23.079
 connection

00:31:23.079 --> 00:31:24.180
 with Jesus

00:31:24.180 --> 00:31:28.019
 so that we

00:31:28.019 --> 00:31:29.000
 have become

00:31:29.000 --> 00:31:29.779
 heirs to

00:31:29.779 --> 00:31:30.779
 with Abraham.

00:31:31.779 --> 00:31:32.500
 Not just

00:31:32.500 --> 00:31:33.420
 of some promises,

00:31:33.720 --> 00:31:34.279
 but of all

00:31:34.279 --> 00:31:34.980
 your promises.

00:31:35.039 --> 00:31:35.180
 Jesus,

00:31:35.839 --> 00:31:38.379
 you are amazing,

00:31:38.599 --> 00:31:38.740
 Lord.

00:31:39.619 --> 00:31:40.420
 And we give you

00:31:40.420 --> 00:31:40.779
 glory.

00:31:41.159 --> 00:31:41.579
 We give you

00:31:41.579 --> 00:31:42.059
 praise.

00:31:43.119 --> 00:31:44.159
 In Christ's name,

00:31:44.799 --> 00:31:45.039
 Amen.