WEBVTT

00:00:00.000 --> 00:00:15.599
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah.

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! It is wonderful that you would like to check out some of the sermons done by Church of the Messiah,

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 either by myself or some of the others. Listen, just a couple of things. First of all, would you pray for us

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 that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian,

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 we really, I would really like to encourage you to find a good local church where they believe the

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 Bible, they preach the gospel, and if you have some trouble finding that, send us an email. We will do

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 what we can to help connect you with a good local church wherever you are. And if you're a non-Christian,

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 checking us out, we're really, really, really glad you're doing that. Don't hesitate to send us

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 questions. It helps me actually to know, as I'm preaching, how to deal with the types of things

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 that you're really struggling with. So God bless. Father, you know that some of us here are maybe

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 dealing with a lot of shame. And Father, you know why they're feeling that, but there are many here

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 probably feeling a great deal of shame. And we give you thanks and praise, Father, that your Word speaks

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 to us, the real me, the real each of these people, the real them. And it speaks realistically, and it

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 speaks, Father, with compassion and mercy and hope. And so I ask, Father, that your Holy Spirit would

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 continue to fall with gentle but penetrating power, so that we might know that you are our Father in

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 Heaven, that Jesus is the Savior who loves us and wants us to be His, and that you speak to us tender

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 words of love and encouragement and hope. And so, Father, we ask that your Holy Spirit would bring the

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 truths of this Word into your hearts, the hearts of everyone here. And I ask this in Jesus' name. Amen.

00:02:12.960 --> 00:02:13.759
 Please be seated.

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 I don't just read nerdy political and cultural op-ed pieces. I read the newspaper. I read all sorts of

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 things in it. And this week, just the other day, I read part of an interview, maybe all of the

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 interview, at least as it was published, with one of the voice actresses, the main star, voice actress

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 star for the huge hit movie, the K-pop Demon Hunters. And the person who played Rumi, her name is Arden Cho.

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 I don't know if I've pronounced that correctly. She gave an interview.

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 And one of the things which was really interesting about the interview, lots of things were interesting,

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 but one of the things that was interesting is that she said that hopefully this movie would

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 hopefully really help people who feel unseen. And she implied that she herself felt unseen to be seen.

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 That that's one of the benefits of this movie, that those who are unseen like her can be seen.

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 And especially for young women who are of Asian descent, and in particular, because she's Korean,

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 for Korean young women and girls to actually feel seen. And I thought, wow, like,

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 I mean, here she is being interviewed, and I'm reading about it. And I'm not saying this is a put down.

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 I don't take, sorry, if I said anything to imply that, I am not saying that whatsoever. What I am saying is this.

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 It is a very common human problem of not feeling that you're seen.

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 Of going through your day and your week and your month and your years and your decade feeling completely and utterly unseen.

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 And she gave voice to that very, I think, very well and very articulately.

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 And so that the Bible text that we're going to look at today has some very profound and helpful and hopeful things to say about that phenomenon.

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 For those of us who feel unseen.

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 And feeling unseen often goes along with another experience that people struggle with.

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 And that's the feeling of shame.

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 That often we feel a deep sense of shame.

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 And that means that there's something fundamentally wrong with us.

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 There's something, it's not that we do wrong things, but that there's something that we're wrong.

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 It's not that we do some types of things that break relationships, but that we're broken.

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 It's not just that we do some things occasionally that push people away, but there's something fundamentally about us that pushes us away.

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 Where makes us, makes the me, the you, unseen.

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 And we feel deep shame around that.

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 And this Bible text that we're going to look at actually has some very profound and helpful things for those of us struggling with feeling seen.

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 And struggling, or maybe not struggling because you've just surrendered to feeling shame.

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 You've just accepted that you will be unseen and feel shame for the rest of your life.

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 There's a very profound good news in this text that we're going to look at.

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 Today.

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 So if you take out your Bibles, we're going to be looking at Luke chapter 2, verses 8 to 14.

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 Luke chapter 2, verses 8 to 14.

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 And just as you sort of turn to that, what we're doing is during this season of Advent, the four Sundays before Christmas,

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 we're looking at four songs of the Savior in the Gospel of Luke.

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 Two of the songs of the Savior are before his birth, and two of the songs of the Savior are after his birth.

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 So we looked at Mary's song, the Magnificat.

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 Then we looked at Zechariah's song, the Benedictus.

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 Today we look at the Gloria in Excelsis, which is the song the angels sang after the birth of Jesus.

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 And then next Sunday we'll look at the Nunc Dimittis, which is the song or the poetry that Simeon prayed over the baby Jesus when he came into the temple.

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 And so in the flow of this, and on Christmas Eve, by the way, we'll look at the text that goes just before this, the actual account of the birth of Jesus.

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 But this takes place just after the birth of Jesus that same evening.

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 So here's what happens, and it goes like this.

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 And in the same region, it's about a kilometer or two away.

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 So in the same region, probably a couple kilometers away, there were shepherds out in the field keeping watch over their flock by night.

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 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear.

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 Now, just pause here.

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 This is a very shocking development, and it's because it's so familiar to Christians that we've lost the sense of shock.

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 So the first thing about that, first thing to maybe get your mind around it, and I'm a guy, so I can say this.

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 But when you're thinking of the shepherds, okay, they probably weren't writing love poetry or working on their Hebrew grammar or praying.

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 Think working class guys out in the bush with no women.

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 Young working class guys out in the bush with no women.

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 Now, for married people, I hope I didn't introduce an awkward question from your wife as to what it might have been like when you were a young man in the bush with no women spending time.

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 But as I said, it probably wasn't writing poetry.

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 They probably weren't sharing their feelings.

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 They were being young guys out in the bush.

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 And maybe even some little guys acting like young guys out in the field away from women from several days.

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 And so they're doing whatever young guys would do in that type of situation.

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 And all of a sudden, an angel shows up.

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 And you can see all sorts of reasons why they might be filled with fear.

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 They might be wondering what the angel just overheard, amongst other things, or what they witnessed before they noticed it.

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 They would have noticed the angel right away.

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 But one of the things about that, then, is if you think about it,

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 most of us probably, if we were giving God advice as to who the angel should show up to for this important announcement,

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 would not have picked these guys.

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 In fact, if anything, we might have said,

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 God, go to their wives and girlfriends and daughters and sisters, not them.

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 They're way more worthy.

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 But we wouldn't have picked these guys out in the field.

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 But the angel picks them.

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 And right off the bat, you're seeing more and more aspects of how this is a profoundly biblical and Christian story.

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 And so there's this big, big shock.

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 And one of the things, by the way, when you see here, look at that verse 9 again.

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 And the angel of the Lord appeared to them, and the glory of the Lord shone around them.

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 The word glory here can also be translated as majesty.

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 If you think of some coronation scene, and it's just really done very, very well.

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 And just this sense of majesty.

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 I don't know how to describe it other than just say the word.

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 But it also would include the word beauty.

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 So they see, in a sense, this beauty and this glory that is, in a sense, always with God, connected to God.

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 And one of the things that's shocking about this,

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 if all of us have probably seen really stunning sunsets,

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 in really stunning vistas.

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 And if you think then of what these shepherds are seeing, they're seeing something way more than that.

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 But they're also seeing uncreated light.

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 Uncreated light.

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 We only live in it.

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 We've only seen created light.

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 They're seeing uncreated light.

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 Uncreated radiance that comes right from the uncreated God.

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 And they see it.

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 And, um...

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 And it's just...

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 It's just glory.

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 That's all they can say.

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 It's just a very, very simple word.

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 Now, if this is all that happened to them,

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 we would never have heard about the story.

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 Like, you can be guaranteed that they probably would have been...

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 had people buy them cheap wine for years to come to hear the story.

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 But nobody...

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 None of us would have heard it.

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 Why we've heard the story is not only the context, but what happens next.

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 It's the message that comes to them.

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 And that takes place...

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 Start looking at verse 10.

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 And in verse 10 it says,

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 And the angel said to them,

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 Fear not, for behold, I bring you good news of great joy

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 that will be for all the people.

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 Now, one of the things about this is that it is good news for all the people.

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 It's encouraging us to talk and tell...

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 When we hear the good news in a moment,

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 that we're to tell this good news to all people.

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 We aren't to say,

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 This person is way too bad, way too wicked,

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 so we won't tell them this news.

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 We aren't to say,

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 This person is too completely given over to fentanyl

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 that we won't tell them this news.

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 We aren't to say,

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 This person is so high in the government,

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 or so wealthy,

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 or so powerful that we won't tell them this news.

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 This is news for all people.

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 Years ago,

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 I guess maybe not that long,

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 years ago,

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 there was a woman who came to this church

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 who, believe it or not,

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 she was the fashion advisor

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 to three prime minister's wives.

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 So she would meet with the wife of the prime minister

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 privately in their residence,

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 and she would help the prime minister's wife

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 pick out the clothes

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 that she would be wearing for upcoming events.

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 And they'd talk about fabrics and designers

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 and colors and accessories

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 and all of that type of stuff.

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 And she was a very bold woman.

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 She always also told the woman about Jesus.

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 And that's really what all of us should be like.

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 Not to be intimidated

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 by either somebody's goodness,

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 their evil,

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 their power,

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 their wealth,

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 but to be willing to tell people about Jesus,

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 the good news.

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 And that's what the all people means here.

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 And the other thing here,

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 which is really important for us to notice,

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 is that the,

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 look again at verse 10,

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 it says,

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 And the angel said to them,

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 Fear not, for behold,

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 I bring you good news.

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 That's the word gospel.

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 I bring you good news.

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 And I can't say it enough

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 because it's something which we Christians

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 keep falling into,

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 that we have good news for the world.

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 We don't have good rules.

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 We don't have good advice.

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 We don't have good examples per se.

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 We don't have good rituals.

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 We don't have good things like this.

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 It's all news.

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 We get to share this most wonderful news

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 in the world with human beings.

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 And it's news which is to be shared

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 because God wants people to hear.

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 And God wants people to hear this news

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 and want to say yes to it.

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 Please include me.

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 Please take me

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 to be part of what this good news is all about.

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 So what is the news?

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 Well, that's what happens

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 that we begin to hear in verse 11.

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 Verse 11,

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 For unto you is born this day

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 in the city of David

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 a Savior who is Christ the Lord.

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 Unto you for,

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 this is the,

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 why is the news good?

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 Unto you is born this day

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 in the city of David

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 a Savior who is Christ the Lord.

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 Now, this is the first time

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 that these three momentous terms

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 all appear together

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 and talking about the exact same person.

00:13:38.919 --> 00:13:40.659
 So it's not saying

00:13:40.659 --> 00:13:42.360
 that Mary had triplets.

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 One is Savior,

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 one is Christ,

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 and one is Lord.

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 No, there's just one baby.

00:13:47.899 --> 00:13:49.019
 But this one baby

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 is,

00:13:49.600 --> 00:13:51.039
 it can be described

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 as the Savior.

00:13:51.919 --> 00:13:52.319
 In fact,

00:13:52.779 --> 00:13:53.000
 in,

00:13:53.079 --> 00:13:53.939
 in,

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 in the original language

00:13:55.500 --> 00:13:57.099
 there's no definite article there

00:13:57.099 --> 00:13:58.860
 so it should literally be translated.

00:13:59.740 --> 00:14:00.259
 It,

00:14:00.259 --> 00:14:00.759
 it doesn't,

00:14:00.839 --> 00:14:01.979
 it's not grammatical English.

00:14:02.139 --> 00:14:03.419
 It should literally be translated

00:14:03.419 --> 00:14:04.360
 for unto you is born

00:14:04.360 --> 00:14:05.120
 this day

00:14:05.120 --> 00:14:06.000
 in the city of David

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 Savior.

00:14:07.879 --> 00:14:09.179
 Savior is born.

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 And this Savior

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 is the Messiah

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 and this Savior

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 is God Himself.

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 The word translated here

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 is Lord

00:14:17.839 --> 00:14:18.779
 should be understood

00:14:18.779 --> 00:14:20.519
 as referring to God Himself.

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 and so Savior means

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 that for all of the longings

00:14:23.919 --> 00:14:25.419
 that human beings have had

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 that we,

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 that they would be delivered,

00:14:28.159 --> 00:14:29.819
 that things would be made right,

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 the one who we long for

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 was born in Bethlehem

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 on this night.

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 Christ is the word Messiah.

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 It's,

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 it's really even more deeply connected

00:14:40.799 --> 00:14:42.399
 to the longings of the human heart,

00:14:42.500 --> 00:14:44.480
 the longing of the promises of God

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 and of things being made right

00:14:46.259 --> 00:14:47.199
 with human beings

00:14:47.199 --> 00:14:47.919
 and with God

00:14:47.919 --> 00:14:49.840
 and things just being made right

00:14:49.840 --> 00:14:51.139
 and all of those promises

00:14:51.139 --> 00:14:51.960
 that,

00:14:52.080 --> 00:14:52.560
 that,

00:14:52.660 --> 00:14:54.200
 that there will be good

00:14:54.200 --> 00:14:55.519
 and all of these promises

00:14:55.519 --> 00:14:57.680
 are captured in this term Messiah

00:14:57.680 --> 00:14:58.620
 and the Savior

00:14:58.620 --> 00:14:59.519
 and the Messiah

00:14:59.519 --> 00:15:00.639
 was born that evening

00:15:00.639 --> 00:15:01.860
 and the Lord

00:15:01.860 --> 00:15:03.060
 is born that evening.

00:15:03.580 --> 00:15:04.280
 God Himself

00:15:04.280 --> 00:15:06.040
 has entered into His creation

00:15:06.040 --> 00:15:07.160
 and,

00:15:07.240 --> 00:15:08.200
 and that's

00:15:08.200 --> 00:15:09.660
 who this baby is.

00:15:10.620 --> 00:15:11.560
 This baby

00:15:11.560 --> 00:15:12.399
 has come

00:15:12.399 --> 00:15:14.200
 to bring the promises

00:15:14.200 --> 00:15:14.879
 of God

00:15:14.879 --> 00:15:15.620
 to completion

00:15:15.620 --> 00:15:16.420
 and fulfillment

00:15:16.419 --> 00:15:17.620
 and to make you

00:15:17.620 --> 00:15:18.539
 right with Him

00:15:18.539 --> 00:15:19.519
 and it is God

00:15:19.519 --> 00:15:20.399
 Himself

00:15:20.399 --> 00:15:21.459
 who is doing this

00:15:21.459 --> 00:15:22.659
 in the person of His Son

00:15:22.659 --> 00:15:24.620
 and it just happened

00:15:24.620 --> 00:15:26.019
 a couple of kilometers away.

00:15:28.039 --> 00:15:28.539
 Now,

00:15:28.879 --> 00:15:31.500
 there's lots of big ideas

00:15:31.500 --> 00:15:32.579
 which I've just said

00:15:32.579 --> 00:15:33.639
 and that's why

00:15:33.639 --> 00:15:34.620
 this next bit

00:15:34.620 --> 00:15:35.699
 is really important

00:15:35.699 --> 00:15:36.979
 or we won't understand them.

00:15:38.159 --> 00:15:39.199
 Look at what it says

00:15:39.199 --> 00:15:40.120
 in verse 12

00:15:40.120 --> 00:15:41.460
 and this will be

00:15:41.460 --> 00:15:42.379
 a sign for you.

00:15:43.419 --> 00:15:44.560
 You will find,

00:15:44.759 --> 00:15:45.460
 so how are you going,

00:15:45.840 --> 00:15:46.919
 the implication is

00:15:46.919 --> 00:15:47.960
 the shepherd should go

00:15:47.960 --> 00:15:48.840
 and this will be

00:15:48.840 --> 00:15:49.620
 a sign for you.

00:15:50.379 --> 00:15:51.500
 You will find a baby

00:15:51.500 --> 00:15:53.560
 wrapped in swaddling cloths

00:15:53.560 --> 00:15:55.299
 and lying in a manger.

00:15:56.399 --> 00:15:57.080
 In other words,

00:15:57.399 --> 00:15:58.159
 the implication is

00:15:58.159 --> 00:15:58.759
 you should go

00:15:58.759 --> 00:16:00.379
 and when you go,

00:16:00.600 --> 00:16:01.980
 don't look for the best house.

00:16:02.480 --> 00:16:02.659
 In fact,

00:16:02.700 --> 00:16:04.180
 don't look for a house at all.

00:16:04.940 --> 00:16:06.460
 Look for an animal shelter

00:16:06.460 --> 00:16:08.100
 and when you look

00:16:08.100 --> 00:16:09.100
 for an animal shelter

00:16:09.100 --> 00:16:09.820
 because there will be

00:16:09.820 --> 00:16:11.120
 lots of animal shelters,

00:16:11.840 --> 00:16:13.580
 look for the animal shelter

00:16:13.580 --> 00:16:14.600
 because there will only be one.

00:16:14.639 --> 00:16:15.120
 There will only be

00:16:15.120 --> 00:16:16.259
 one animal shelter

00:16:16.259 --> 00:16:17.779
 in Bethlehem

00:16:17.779 --> 00:16:19.279
 where there's a baby

00:16:19.279 --> 00:16:21.180
 lying in an animal's

00:16:21.180 --> 00:16:22.000
 feeding trough.

00:16:25.680 --> 00:16:26.840
 You have to go,

00:16:27.519 --> 00:16:27.920
 huh?

00:16:30.399 --> 00:16:30.879
 Huh?

00:16:31.879 --> 00:16:32.200
 So,

00:16:32.379 --> 00:16:33.840
 there's several things

00:16:33.840 --> 00:16:34.220
 about this

00:16:34.220 --> 00:16:35.220
 which are really important.

00:16:35.480 --> 00:16:35.740
 You see,

00:16:35.980 --> 00:16:37.060
 the thing is

00:16:37.059 --> 00:16:40.179
 our minds tend to go

00:16:40.179 --> 00:16:41.139
 in certain directions.

00:16:41.419 --> 00:16:41.500
 So,

00:16:41.579 --> 00:16:42.039
 you hear,

00:16:42.259 --> 00:16:42.539
 you know,

00:16:42.579 --> 00:16:43.279
 all this thing I said

00:16:43.279 --> 00:16:44.659
 about the mighty deliverer

00:16:44.659 --> 00:16:45.879
 that delivers from

00:16:45.879 --> 00:16:46.979
 all the different things,

00:16:47.059 --> 00:16:47.159
 you know,

00:16:47.179 --> 00:16:47.619
 whether it's,

00:16:47.679 --> 00:16:47.879
 you know,

00:16:47.979 --> 00:16:50.000
 any type of enemy,

00:16:50.179 --> 00:16:50.819
 whether enemies

00:16:50.819 --> 00:16:51.859
 in external world,

00:16:51.979 --> 00:16:52.819
 demonic enemies,

00:16:53.559 --> 00:16:54.519
 whether it's,

00:16:54.519 --> 00:16:55.219
 you know,

00:16:55.319 --> 00:16:56.259
 enemies of sickness

00:16:56.259 --> 00:16:56.819
 or disease

00:16:56.819 --> 00:16:57.039
 or,

00:16:57.219 --> 00:16:57.579
 you know,

00:16:57.739 --> 00:16:58.739
 or sin,

00:16:58.839 --> 00:16:59.279
 all of that.

00:16:59.539 --> 00:17:00.359
 There's huge,

00:17:00.479 --> 00:17:01.279
 huge ideas.

00:17:01.279 --> 00:17:01.579
 Thank you.

00:17:07.059 --> 00:17:08.859
 This person

00:17:08.859 --> 00:17:09.759
 who's going to be born

00:17:09.759 --> 00:17:10.299
 last week

00:17:10.299 --> 00:17:11.259
 in Zechariah's song

00:17:11.259 --> 00:17:12.399
 is described as God

00:17:12.399 --> 00:17:13.220
 raising up a horn

00:17:13.220 --> 00:17:13.879
 of salvation.

00:17:14.579 --> 00:17:14.980
 And I said,

00:17:15.179 --> 00:17:15.500
 in that,

00:17:15.639 --> 00:17:16.500
 what you need to think of

00:17:16.500 --> 00:17:17.159
 is you need to think of

00:17:17.159 --> 00:17:18.119
 a really big elephant

00:17:18.119 --> 00:17:19.200
 and its tusks

00:17:19.200 --> 00:17:20.440
 or a rhinoceros

00:17:20.440 --> 00:17:21.359
 with its horn

00:17:21.359 --> 00:17:22.859
 or a huge bull

00:17:22.859 --> 00:17:23.859
 with its horns

00:17:23.859 --> 00:17:25.700
 or a huge bull moose

00:17:25.700 --> 00:17:26.539
 with its horns.

00:17:26.539 --> 00:17:27.759
 And that's this image.

00:17:28.319 --> 00:17:28.460
 Okay?

00:17:28.899 --> 00:17:29.639
 And so you have

00:17:29.639 --> 00:17:30.720
 all of these things

00:17:30.720 --> 00:17:31.980
 and our minds

00:17:31.980 --> 00:17:32.899
 will move in certain

00:17:32.899 --> 00:17:33.799
 types of directions

00:17:33.799 --> 00:17:34.779
 when we hear this,

00:17:34.779 --> 00:17:35.980
 but it's not just

00:17:35.980 --> 00:17:37.139
 these songs of the Savior

00:17:37.139 --> 00:17:38.539
 are introducing Jesus

00:17:38.539 --> 00:17:39.500
 but they're not just,

00:17:39.740 --> 00:17:40.940
 you don't just take them,

00:17:41.180 --> 00:17:42.160
 the rest of the story

00:17:42.160 --> 00:17:42.839
 fleshes out

00:17:42.839 --> 00:17:44.119
 what on earth that means.

00:17:45.799 --> 00:17:46.819
 And so you hear

00:17:46.819 --> 00:17:48.539
 these wonderful titles

00:17:48.539 --> 00:17:51.160
 and it is a baby

00:17:51.160 --> 00:17:52.859
 in a feeding trough

00:17:52.859 --> 00:17:54.920
 in an animal shelter

00:17:54.920 --> 00:17:56.879
 in Nowheresville.

00:17:59.319 --> 00:18:00.639
 When you're thinking of,

00:18:01.099 --> 00:18:03.680
 and so that's the second thing,

00:18:03.819 --> 00:18:04.240
 you know,

00:18:04.259 --> 00:18:04.740
 about this.

00:18:04.920 --> 00:18:05.539
 It's in a sense

00:18:05.539 --> 00:18:06.740
 it's inviting you to see

00:18:06.740 --> 00:18:07.879
 as you go through

00:18:07.879 --> 00:18:08.779
 the whole gospel,

00:18:09.440 --> 00:18:11.639
 it's inviting you to say,

00:18:11.879 --> 00:18:12.940
 oh, okay,

00:18:13.039 --> 00:18:13.539
 well that's what

00:18:13.539 --> 00:18:15.379
 the Savior's like.

00:18:15.680 --> 00:18:16.899
 Oh, like he's going to be born,

00:18:16.960 --> 00:18:17.859
 that's really cool.

00:18:18.099 --> 00:18:19.420
 Like, that's really cool.

00:18:19.779 --> 00:18:20.779
 Like the Savior's going to,

00:18:20.819 --> 00:18:21.839
 is in a feeding trough.

00:18:21.940 --> 00:18:23.299
 Oh, like, that's really cool.

00:18:23.680 --> 00:18:24.940
 Like the Savior

00:18:24.940 --> 00:18:26.559
 casts out demons.

00:18:26.879 --> 00:18:27.339
 Oh, like,

00:18:27.519 --> 00:18:28.460
 oh, that's really cool.

00:18:28.579 --> 00:18:30.759
 Like the Savior feeds people.

00:18:31.099 --> 00:18:32.000
 Oh, that's really cool.

00:18:32.000 --> 00:18:34.420
 Like the Savior

00:18:34.420 --> 00:18:35.180
 and God himself.

00:18:35.299 --> 00:18:36.240
 This is what God is like.

00:18:36.460 --> 00:18:37.920
 The real God is like

00:18:37.920 --> 00:18:38.859
 that he's, you know,

00:18:38.900 --> 00:18:39.740
 even when there's some,

00:18:39.859 --> 00:18:40.059
 you know,

00:18:40.099 --> 00:18:41.299
 woman who's led

00:18:41.299 --> 00:18:42.400
 a completely and utterly

00:18:42.400 --> 00:18:43.460
 disreputable life

00:18:43.460 --> 00:18:44.420
 and nobody likes her

00:18:44.420 --> 00:18:45.359
 and everybody hates her

00:18:45.359 --> 00:18:46.759
 and he talks to her

00:18:46.759 --> 00:18:47.319
 and welcomes her.

00:18:47.380 --> 00:18:48.319
 That's what God's like.

00:18:48.380 --> 00:18:49.680
 That's what the Savior's like.

00:18:50.099 --> 00:18:50.640
 Oh, and that's what

00:18:50.640 --> 00:18:51.440
 the Savior's like.

00:18:51.500 --> 00:18:52.279
 That's really cool.

00:18:52.380 --> 00:18:53.259
 The Savior is like,

00:18:53.519 --> 00:18:54.539
 is Jesus,

00:18:54.740 --> 00:18:55.720
 is dying on the cross.

00:18:55.720 --> 00:18:56.279
 That's what,

00:18:56.759 --> 00:18:57.839
 you need the story

00:18:57.839 --> 00:18:59.360
 to fill in the words.

00:18:59.500 --> 00:18:59.759
 Otherwise,

00:18:59.980 --> 00:19:00.960
 we'll go in all of these

00:19:00.960 --> 00:19:01.799
 different directions.

00:19:02.220 --> 00:19:02.660
 And you see,

00:19:02.740 --> 00:19:03.720
 that's why this story

00:19:03.720 --> 00:19:04.720
 is such a profoundly

00:19:04.720 --> 00:19:05.759
 Christian story.

00:19:06.360 --> 00:19:07.259
 You would never see

00:19:07.259 --> 00:19:08.420
 a story like this

00:19:08.420 --> 00:19:09.000
 in the Quran

00:19:09.000 --> 00:19:10.200
 or the Hadiths.

00:19:12.420 --> 00:19:13.460
 On one level,

00:19:13.600 --> 00:19:14.600
 Allah doesn't even

00:19:14.600 --> 00:19:15.740
 really like people.

00:19:16.299 --> 00:19:16.759
 Do you know that

00:19:16.759 --> 00:19:18.000
 the Quran teaches

00:19:18.000 --> 00:19:19.600
 that everybody who dies

00:19:19.600 --> 00:19:20.460
 goes to hell?

00:19:21.579 --> 00:19:22.059
 Truth.

00:19:22.279 --> 00:19:23.140
 Everybody who dies

00:19:23.140 --> 00:19:23.779
 in the Quran,

00:19:24.019 --> 00:19:25.000
 everybody who dies

00:19:25.000 --> 00:19:25.640
 goes to hell.

00:19:26.460 --> 00:19:27.059
 And then Allah

00:19:27.059 --> 00:19:28.480
 picks some people

00:19:28.480 --> 00:19:29.259
 out of hell

00:19:29.259 --> 00:19:30.700
 to go to his heaven.

00:19:33.299 --> 00:19:34.539
 Allah doesn't even

00:19:34.539 --> 00:19:35.460
 speak directly

00:19:35.460 --> 00:19:36.339
 to Muhammad.

00:19:37.180 --> 00:19:38.420
 Allah speaks

00:19:38.420 --> 00:19:39.240
 to an angel.

00:19:39.579 --> 00:19:40.120
 There's always

00:19:40.120 --> 00:19:41.039
 intermediaries.

00:19:42.059 --> 00:19:42.700
 It is,

00:19:42.860 --> 00:19:43.339
 in a sense,

00:19:43.600 --> 00:19:44.819
 an offensive idea

00:19:44.819 --> 00:19:45.960
 to think that Allah

00:19:45.960 --> 00:19:47.900
 would be

00:19:47.900 --> 00:19:49.759
 in a feeding trough.

00:19:50.720 --> 00:19:52.500
 It is a denial

00:19:52.500 --> 00:19:53.380
 of his glory

00:19:53.380 --> 00:19:54.259
 and his majesty.

00:19:54.259 --> 00:19:55.500
 And if you think

00:19:55.500 --> 00:19:56.839
 about our friends,

00:19:57.119 --> 00:19:57.819
 maybe not at the

00:19:57.819 --> 00:19:58.619
 very folk level

00:19:58.619 --> 00:19:59.839
 of Hinduism and Buddhism,

00:19:59.839 --> 00:20:00.680
 but at the more

00:20:00.680 --> 00:20:02.240
 philosophical levels

00:20:02.240 --> 00:20:03.579
 of Hinduism and Buddhism,

00:20:04.160 --> 00:20:06.539
 a story of God himself,

00:20:06.660 --> 00:20:07.940
 of the Savior himself

00:20:07.940 --> 00:20:09.039
 coming and being born

00:20:09.039 --> 00:20:09.960
 is not a story

00:20:09.960 --> 00:20:10.799
 that they would tell

00:20:10.799 --> 00:20:12.700
 because the whole hope

00:20:12.700 --> 00:20:14.240
 of Hinduism and Buddhism

00:20:14.240 --> 00:20:15.379
 at a higher level

00:20:15.379 --> 00:20:16.180
 is that you will

00:20:16.180 --> 00:20:17.579
 undertake these exercises

00:20:17.579 --> 00:20:18.259
 so that you will

00:20:18.259 --> 00:20:19.319
 no longer be born.

00:20:19.319 --> 00:20:22.819
 That's the hope,

00:20:22.879 --> 00:20:23.220
 that you will

00:20:23.220 --> 00:20:24.319
 no longer be born.

00:20:26.059 --> 00:20:27.259
 And so this is a story

00:20:27.259 --> 00:20:28.240
 telling you the exact

00:20:28.240 --> 00:20:29.240
 wrong stuff.

00:20:30.019 --> 00:20:30.939
 And in paganism,

00:20:31.019 --> 00:20:31.599
 while the gods,

00:20:31.779 --> 00:20:32.319
 if they come,

00:20:32.399 --> 00:20:32.899
 they're going to come

00:20:32.899 --> 00:20:33.439
 as fully,

00:20:33.579 --> 00:20:34.659
 full, big men

00:20:34.659 --> 00:20:35.039
 and women

00:20:35.039 --> 00:20:36.119
 and do all sorts

00:20:36.119 --> 00:20:36.899
 of types of things

00:20:36.899 --> 00:20:37.679
 and maybe they'll be

00:20:37.679 --> 00:20:38.460
 hidden for a bit,

00:20:38.579 --> 00:20:40.460
 but it's not the way

00:20:40.460 --> 00:20:41.460
 they would tell the story.

00:20:41.559 --> 00:20:41.939
 And of course,

00:20:42.019 --> 00:20:43.480
 in secular world,

00:20:43.599 --> 00:20:43.779
 you know,

00:20:43.839 --> 00:20:44.659
 we would automatically

00:20:44.659 --> 00:20:45.559
 think that if things

00:20:45.559 --> 00:20:46.139
 like this were going

00:20:46.140 --> 00:20:46.520
 to happen,

00:20:46.620 --> 00:20:47.520
 it should be somebody

00:20:47.520 --> 00:20:48.259
 more powerful,

00:20:48.400 --> 00:20:48.980
 more important,

00:20:49.140 --> 00:20:49.700
 more connected,

00:20:49.840 --> 00:20:50.460
 more prestige,

00:20:50.640 --> 00:20:52.540
 more followers,

00:20:52.780 --> 00:20:53.660
 all of that type of thing.

00:20:53.720 --> 00:20:54.780
 This is a profoundly

00:20:54.780 --> 00:20:57.259
 Christian and Jewish story.

00:20:58.500 --> 00:20:59.460
 The Old Testament,

00:20:59.680 --> 00:21:00.960
 what our Jewish friends

00:21:00.960 --> 00:21:01.640
 call the Tanakh,

00:21:01.700 --> 00:21:02.640
 we call the Old Testament,

00:21:02.800 --> 00:21:03.680
 is filled with

00:21:03.680 --> 00:21:05.480
 David is the youngest son,

00:21:05.560 --> 00:21:06.660
 not the oldest son.

00:21:06.780 --> 00:21:08.800
 It's filled with this surprise

00:21:08.800 --> 00:21:09.980
 and it culminates

00:21:09.980 --> 00:21:11.900
 in how God is going to save

00:21:11.900 --> 00:21:14.640
 in a profoundly Christian story

00:21:14.640 --> 00:21:16.380
 that's only Christian

00:21:16.380 --> 00:21:19.140
 and that even in our culture,

00:21:19.300 --> 00:21:20.120
 when we resonate

00:21:20.120 --> 00:21:21.980
 with stories like this,

00:21:22.400 --> 00:21:23.580
 whether our culture

00:21:23.580 --> 00:21:25.160
 realizes or not,

00:21:25.259 --> 00:21:26.280
 it is breathing

00:21:26.280 --> 00:21:27.560
 in the air

00:21:27.560 --> 00:21:29.060
 of Christianity.

00:21:30.780 --> 00:21:31.880
 And it's also,

00:21:32.040 --> 00:21:32.500
 of course,

00:21:32.600 --> 00:21:33.160
 touching us

00:21:33.160 --> 00:21:33.620
 at a point

00:21:33.620 --> 00:21:34.520
 of our deep longings

00:21:34.520 --> 00:21:35.100
 and yearnings,

00:21:35.960 --> 00:21:37.280
 that God would take

00:21:37.280 --> 00:21:37.900
 the lowly.

00:21:39.160 --> 00:21:40.000
 God would take

00:21:40.000 --> 00:21:40.540
 the lowly.

00:21:40.539 --> 00:21:44.700
 Now we come

00:21:44.700 --> 00:21:45.759
 to the actual song,

00:21:46.099 --> 00:21:46.339
 right?

00:21:46.440 --> 00:21:46.980
 They say,

00:21:47.379 --> 00:21:48.180
 verse 12,

00:21:49.299 --> 00:21:50.059
 and this will be

00:21:50.059 --> 00:21:50.839
 a sign for you.

00:21:51.980 --> 00:21:52.619
 This will be

00:21:52.619 --> 00:21:53.440
 a sign for you.

00:21:54.099 --> 00:21:54.839
 You will find

00:21:54.839 --> 00:21:55.519
 a baby wrapped

00:21:55.519 --> 00:21:56.440
 in swaddling clothes

00:21:56.440 --> 00:21:57.220
 lying in a manger.

00:21:57.379 --> 00:21:57.899
 And suddenly,

00:21:58.039 --> 00:21:59.019
 there was with the angel

00:21:59.019 --> 00:21:59.639
 a multitude

00:21:59.639 --> 00:22:00.859
 of the heavenly host

00:22:00.859 --> 00:22:02.379
 praising God

00:22:02.379 --> 00:22:02.899
 and saying,

00:22:03.680 --> 00:22:05.259
 just before I say that,

00:22:05.559 --> 00:22:06.339
 this is more

00:22:06.339 --> 00:22:07.019
 an in-house thing

00:22:07.019 --> 00:22:07.920
 for those who have

00:22:07.920 --> 00:22:08.539
 been Anglicans

00:22:08.539 --> 00:22:09.299
 for a long time,

00:22:09.399 --> 00:22:10.539
 or Roman Catholics

00:22:10.539 --> 00:22:11.259
 and Lutherans.

00:22:11.659 --> 00:22:12.319
 If you see a lot

00:22:12.319 --> 00:22:13.039
 of liturgies

00:22:13.039 --> 00:22:13.779
 that have been written

00:22:13.779 --> 00:22:14.859
 since the 70s

00:22:14.859 --> 00:22:15.639
 up until today,

00:22:15.740 --> 00:22:16.920
 a lot of liturgies

00:22:16.920 --> 00:22:18.200
 get rid of the phrase

00:22:18.200 --> 00:22:19.299
 the Lord God of hosts.

00:22:19.420 --> 00:22:19.940
 And you know why

00:22:19.940 --> 00:22:20.980
 they get rid of that phrase?

00:22:21.399 --> 00:22:22.000
 Because hosts

00:22:22.000 --> 00:22:23.240
 means angel armies.

00:22:24.240 --> 00:22:25.019
 And so the people

00:22:25.019 --> 00:22:26.039
 writing the liturgies

00:22:26.039 --> 00:22:27.539
 think it's too militaristic

00:22:27.539 --> 00:22:28.599
 and imperialistic,

00:22:28.700 --> 00:22:29.740
 and so they get rid of it

00:22:29.740 --> 00:22:30.220
 even though it's

00:22:30.220 --> 00:22:30.799
 in the Bible.

00:22:32.859 --> 00:22:34.099
 And just they gong

00:22:34.099 --> 00:22:34.659
 the word,

00:22:34.779 --> 00:22:35.420
 because they don't like

00:22:35.420 --> 00:22:36.059
 something that

00:22:36.059 --> 00:22:37.539
 might imply armies.

00:22:37.539 --> 00:22:39.159
 But that's when it says here,

00:22:39.539 --> 00:22:40.940
 and suddenly verse 13

00:22:40.940 --> 00:22:42.720
 was with the angel,

00:22:43.240 --> 00:22:44.119
 the heavenly host.

00:22:44.259 --> 00:22:45.799
 That means angel armies.

00:22:46.740 --> 00:22:47.779
 Angel armies

00:22:47.779 --> 00:22:48.839
 praising God

00:22:48.839 --> 00:22:49.299
 and saying,

00:22:49.659 --> 00:22:50.099
 glory to God

00:22:50.099 --> 00:22:50.720
 in the highest

00:22:50.720 --> 00:22:51.399
 and on earth

00:22:51.399 --> 00:22:52.480
 peace among those

00:22:52.480 --> 00:22:54.359
 with whom he is pleased.

00:22:54.740 --> 00:22:56.599
 Or quite literally,

00:22:57.240 --> 00:22:59.240
 glory to God

00:22:59.240 --> 00:22:59.859
 in the highest

00:22:59.859 --> 00:23:00.700
 and on earth

00:23:00.700 --> 00:23:02.399
 peace among those

00:23:02.399 --> 00:23:04.460
 men and women

00:23:04.460 --> 00:23:05.779
 of his good pleasure.

00:23:05.940 --> 00:23:06.700
 That's what it's saying.

00:23:06.700 --> 00:23:07.620
 That's the song.

00:23:08.180 --> 00:23:09.600
 Glory to God

00:23:09.600 --> 00:23:10.299
 in the highest

00:23:10.299 --> 00:23:11.380
 and on earth

00:23:11.380 --> 00:23:12.200
 peace among

00:23:12.200 --> 00:23:13.860
 those men

00:23:13.860 --> 00:23:14.500
 and women

00:23:14.500 --> 00:23:15.500
 who are of

00:23:15.500 --> 00:23:17.019
 his good pleasure.

00:23:17.559 --> 00:23:18.460
 And the word glory

00:23:18.460 --> 00:23:19.319
 here means that

00:23:19.319 --> 00:23:20.700
 we're to brag about God,

00:23:20.799 --> 00:23:21.920
 we're to talk about God,

00:23:22.000 --> 00:23:22.900
 we're to be unashamed

00:23:22.900 --> 00:23:24.279
 about the triune God,

00:23:24.720 --> 00:23:25.539
 we are to hope

00:23:25.539 --> 00:23:26.559
 in the triune God,

00:23:26.680 --> 00:23:27.880
 we are to extol him,

00:23:27.980 --> 00:23:29.019
 we are to adore him,

00:23:29.120 --> 00:23:30.319
 we are to praise him,

00:23:30.620 --> 00:23:31.460
 and we are to do it

00:23:31.460 --> 00:23:32.299
 with our minds

00:23:32.299 --> 00:23:33.180
 and with our lips

00:23:33.180 --> 00:23:34.200
 and with our time

00:23:34.200 --> 00:23:34.920
 and our body.

00:23:34.920 --> 00:23:36.279
 And for those of you

00:23:36.279 --> 00:23:37.720
 who are very creative

00:23:37.720 --> 00:23:39.380
 with dance,

00:23:39.560 --> 00:23:40.279
 with plays,

00:23:40.440 --> 00:23:41.060
 with poetry,

00:23:41.340 --> 00:23:42.140
 with music,

00:23:43.320 --> 00:23:45.360
 and no matter

00:23:45.360 --> 00:23:47.279
 how much we praise

00:23:47.279 --> 00:23:48.320
 the triune God,

00:23:48.660 --> 00:23:50.120
 he is still even more,

00:23:50.500 --> 00:23:51.660
 even more.

00:23:51.880 --> 00:23:53.300
 You read the Narnia Chronicles,

00:23:53.460 --> 00:23:54.160
 I just finished

00:23:54.160 --> 00:23:54.800
 listening to them

00:23:54.800 --> 00:23:55.560
 on audio,

00:23:55.960 --> 00:23:57.320
 the Ottawa Public Library,

00:23:57.580 --> 00:23:59.340
 seven fantastic versions

00:23:59.340 --> 00:24:00.580
 of the Narnia Chronicles.

00:24:01.019 --> 00:24:02.039
 If you haven't read them,

00:24:02.340 --> 00:24:03.220
 take them out of the library,

00:24:03.220 --> 00:24:04.720
 listen to them in order,

00:24:05.160 --> 00:24:06.160
 and further up

00:24:06.160 --> 00:24:06.900
 and further in,

00:24:07.039 --> 00:24:08.339
 further up and further in,

00:24:08.380 --> 00:24:09.559
 we'll never exhaust

00:24:09.559 --> 00:24:10.920
 the glory of God.

00:24:11.299 --> 00:24:12.519
 And that's what it's saying here.

00:24:12.579 --> 00:24:13.100
 And peace,

00:24:13.819 --> 00:24:15.100
 it's not referring to wars,

00:24:15.400 --> 00:24:16.980
 it's not referring to emotions.

00:24:17.380 --> 00:24:18.539
 How do you understand that?

00:24:18.579 --> 00:24:19.460
 Well, you understand that

00:24:19.460 --> 00:24:20.799
 by reading the rest of the story.

00:24:21.740 --> 00:24:22.900
 By reading the rest of the story.

00:24:22.960 --> 00:24:23.839
 The rest of the story

00:24:23.839 --> 00:24:25.900
 tells you what this peace means,

00:24:25.960 --> 00:24:27.319
 and it means peace with God.

00:24:27.500 --> 00:24:29.100
 It means peace with your creator.

00:24:29.099 --> 00:24:31.179
 It means peace with the one

00:24:31.179 --> 00:24:32.980
 who will save,

00:24:33.119 --> 00:24:33.839
 can save you.

00:24:33.959 --> 00:24:35.179
 It means peace with the one

00:24:35.179 --> 00:24:37.159
 who will be the final judge about you.

00:24:37.259 --> 00:24:39.919
 It means peace with goodness itself,

00:24:40.099 --> 00:24:40.980
 justice itself,

00:24:41.159 --> 00:24:42.039
 mercy itself,

00:24:42.419 --> 00:24:43.299
 beauty itself,

00:24:43.659 --> 00:24:44.579
 love itself.

00:24:44.699 --> 00:24:46.259
 It means peace with God,

00:24:46.939 --> 00:24:47.959
 given as a gift.

00:24:48.699 --> 00:24:49.819
 And it's a type of

00:24:49.819 --> 00:24:51.500
 an ontological type of thing.

00:24:51.579 --> 00:24:52.759
 For those of you who are here

00:24:52.759 --> 00:24:54.099
 and you've been considering

00:24:54.099 --> 00:24:55.059
 the Christian faith,

00:24:55.159 --> 00:24:56.199
 there comes a point in time

00:24:56.200 --> 00:24:57.200
 to be a Christian

00:24:57.200 --> 00:24:58.900
 is not to kiss your mind goodbye.

00:24:59.160 --> 00:25:00.220
 It's not you think

00:25:00.220 --> 00:25:00.840
 and you reason,

00:25:00.960 --> 00:25:02.340
 but at some point in time

00:25:02.340 --> 00:25:03.860
 you need to just say,

00:25:03.980 --> 00:25:04.539
 God, you know,

00:25:04.600 --> 00:25:06.220
 I think I know enough

00:25:06.220 --> 00:25:07.279
 and I realize right now

00:25:07.279 --> 00:25:08.360
 that there's a part of me

00:25:08.360 --> 00:25:09.059
 in my flesh

00:25:09.059 --> 00:25:10.180
 that will always want to know

00:25:10.180 --> 00:25:10.900
 a little bit more,

00:25:11.019 --> 00:25:11.860
 think a little bit more,

00:25:11.940 --> 00:25:13.080
 try to answer a little bit more

00:25:13.080 --> 00:25:13.740
 of the questions,

00:25:14.140 --> 00:25:15.799
 but there comes a point in time

00:25:15.799 --> 00:25:16.580
 when you just say,

00:25:16.819 --> 00:25:17.240
 I'm in.

00:25:18.140 --> 00:25:18.900
 I'm yours.

00:25:20.279 --> 00:25:20.900
 Take me.

00:25:23.380 --> 00:25:23.720
 You know,

00:25:23.720 --> 00:25:24.559
 that's why,

00:25:25.380 --> 00:25:26.299
 are you born again?

00:25:27.779 --> 00:25:29.339
 That's what this peace with God is.

00:25:29.480 --> 00:25:30.319
 You're born again.

00:25:31.500 --> 00:25:32.519
 You're born again.

00:25:33.039 --> 00:25:34.220
 And you're made right with God.

00:25:34.299 --> 00:25:35.460
 You have peace with God.

00:25:36.000 --> 00:25:38.120
 And there's a really interesting interview

00:25:38.120 --> 00:25:39.220
 that I just saw

00:25:39.220 --> 00:25:41.000
 with the guy

00:25:41.000 --> 00:25:42.000
 who's a really good friend

00:25:42.000 --> 00:25:42.600
 with a guy,

00:25:42.620 --> 00:25:43.660
 he has an important podcast

00:25:43.660 --> 00:25:45.259
 called The Diary of the CEO.

00:25:46.000 --> 00:25:46.940
 He's a guy worth

00:25:46.940 --> 00:25:48.860
 tens and tens of millions of dollars.

00:25:49.259 --> 00:25:52.319
 His name is Andrew Scott Logan.

00:25:52.500 --> 00:25:53.380
 He lives in Dubai.

00:25:54.039 --> 00:25:54.480
 Young,

00:25:54.940 --> 00:25:55.680
 good-looking,

00:25:56.000 --> 00:25:57.319
 creative entrepreneur

00:25:57.319 --> 00:25:58.900
 who just became a Christian

00:25:58.900 --> 00:26:00.539
 within the last year and a half or two.

00:26:01.000 --> 00:26:02.180
 And he became a Christian

00:26:02.180 --> 00:26:03.400
 in the most surprising way

00:26:03.400 --> 00:26:04.759
 because he became a Christian

00:26:04.759 --> 00:26:05.839
 not because his life

00:26:05.839 --> 00:26:06.519
 was in the pits,

00:26:06.819 --> 00:26:07.640
 but because he was

00:26:07.640 --> 00:26:09.140
 unbelievably successful.

00:26:09.600 --> 00:26:10.779
 And he came to start

00:26:10.779 --> 00:26:11.759
 to say to himself,

00:26:12.380 --> 00:26:14.019
 is that all there is?

00:26:16.200 --> 00:26:17.460
 Is that all there is?

00:26:19.420 --> 00:26:21.319
 And he ends up giving his life to Christ.

00:26:21.440 --> 00:26:22.019
 And one of the things

00:26:22.019 --> 00:26:22.579
 which he says

00:26:22.579 --> 00:26:23.420
 is really interesting

00:26:23.420 --> 00:26:24.059
 in the interview

00:26:24.059 --> 00:26:25.420
 is that he said

00:26:25.420 --> 00:26:26.160
 on one hand

00:26:26.160 --> 00:26:28.180
 he had a profound sense of peace

00:26:28.180 --> 00:26:29.980
 that comes from being at peace with God.

00:26:30.379 --> 00:26:31.579
 But he also said,

00:26:32.220 --> 00:26:32.619
 honestly,

00:26:32.940 --> 00:26:33.519
 to Glenn,

00:26:33.639 --> 00:26:34.379
 the interviewer,

00:26:34.539 --> 00:26:35.359
 it's actually harder

00:26:35.359 --> 00:26:36.079
 being a Christian

00:26:36.079 --> 00:26:37.359
 than it was being a non-Christian.

00:26:38.240 --> 00:26:38.839
 And Glenn says,

00:26:38.839 --> 00:26:38.980
 well,

00:26:38.980 --> 00:26:39.539
 why is that?

00:26:39.619 --> 00:26:39.879
 He said,

00:26:39.919 --> 00:26:40.019
 well,

00:26:40.039 --> 00:26:40.419
 on one hand,

00:26:40.459 --> 00:26:40.879
 there's peace,

00:26:40.959 --> 00:26:41.519
 but on the other hand,

00:26:42.079 --> 00:26:43.319
 I mean,

00:26:43.379 --> 00:26:44.220
 God convicts me

00:26:44.220 --> 00:26:45.899
 that I shouldn't do certain things

00:26:45.899 --> 00:26:49.199
 or that I have to apologize

00:26:49.199 --> 00:26:49.859
 or,

00:26:50.179 --> 00:26:51.559
 or,

00:26:51.839 --> 00:26:52.179
 you know,

00:26:52.240 --> 00:26:53.119
 maybe I should be doing

00:26:53.119 --> 00:26:54.399
 something different in my life.

00:26:54.459 --> 00:26:55.740
 And there's this constant

00:26:55.740 --> 00:26:57.039
 sense of unsettling,

00:26:57.159 --> 00:26:58.399
 but all of this unsettling

00:26:58.399 --> 00:26:59.879
 just creates this deeper type

00:26:59.879 --> 00:27:01.159
 of harmony with God

00:27:01.159 --> 00:27:02.220
 because that's partially

00:27:02.220 --> 00:27:02.659
 what this,

00:27:02.919 --> 00:27:03.519
 this is,

00:27:03.519 --> 00:27:04.319
 is being talked about.

00:27:04.379 --> 00:27:06.799
 The Peace is a harmony with God,

00:27:06.859 --> 00:27:07.939
 a balance with God.

00:27:08.000 --> 00:27:09.579
 And even the fact that this peace

00:27:09.579 --> 00:27:10.779
 is talking about harmony,

00:27:11.240 --> 00:27:11.799
 that's so,

00:27:11.819 --> 00:27:12.700
 that's so wonderful

00:27:12.700 --> 00:27:13.119
 because,

00:27:13.439 --> 00:27:13.599
 you know,

00:27:13.639 --> 00:27:14.539
 when you have harmony,

00:27:14.879 --> 00:27:15.480
 you have harmony,

00:27:15.619 --> 00:27:16.019
 you have a,

00:27:16.200 --> 00:27:16.399
 you know,

00:27:16.419 --> 00:27:17.419
 you have a male voice

00:27:17.419 --> 00:27:18.460
 and a female voice

00:27:18.460 --> 00:27:19.279
 and you have different,

00:27:19.379 --> 00:27:20.879
 you have different baritones

00:27:20.879 --> 00:27:21.599
 and basses

00:27:21.599 --> 00:27:22.679
 and you have all these different,

00:27:22.759 --> 00:27:23.679
 all coming together

00:27:23.679 --> 00:27:26.039
 and it's not a monotonous sound.

00:27:26.159 --> 00:27:26.599
 It's not a,

00:27:26.779 --> 00:27:27.899
 it's not just the sound

00:27:27.899 --> 00:27:29.220
 of crashing and banging

00:27:29.220 --> 00:27:30.339
 and like dump trucks

00:27:30.339 --> 00:27:31.639
 doing things

00:27:31.639 --> 00:27:32.639
 and jackhammers.

00:27:32.839 --> 00:27:32.919
 It's,

00:27:32.980 --> 00:27:33.799
 it's music,

00:27:33.799 --> 00:27:34.639
 it's beautiful,

00:27:34.779 --> 00:27:35.440
 it flows,

00:27:35.879 --> 00:27:36.700
 it's active

00:27:36.700 --> 00:27:38.159
 and it brings together

00:27:38.159 --> 00:27:39.159
 these things

00:27:39.159 --> 00:27:40.480
 which would be discordant

00:27:40.480 --> 00:27:41.619
 all by themselves

00:27:41.619 --> 00:27:42.960
 and brought together

00:27:42.960 --> 00:27:44.279
 to sound like a harmony

00:27:44.279 --> 00:27:45.859
 and that's what God wants

00:27:45.859 --> 00:27:46.940
 to give to human beings

00:27:46.940 --> 00:27:47.779
 and what he's doing

00:27:47.779 --> 00:27:48.940
 through the birth of his son

00:27:48.940 --> 00:27:50.279
 that moment,

00:27:50.519 --> 00:27:50.680
 that,

00:27:50.740 --> 00:27:51.099
 that,

00:27:51.200 --> 00:27:51.940
 that night

00:27:51.940 --> 00:27:53.139
 in Bethlehem.

00:27:55.619 --> 00:27:56.819
 Now I said I would talk

00:27:56.819 --> 00:27:58.059
 about being seen and unseen

00:27:58.059 --> 00:27:59.119
 and I need to do that

00:27:59.119 --> 00:28:00.220
 with my last few minutes

00:28:00.220 --> 00:28:00.799
 which are here.

00:28:00.919 --> 00:28:02.099
 Let's look at the text again,

00:28:02.200 --> 00:28:03.359
 glory to God in the highest,

00:28:03.359 --> 00:28:04.679
 and on peace,

00:28:04.939 --> 00:28:06.119
 and on earth peace

00:28:06.119 --> 00:28:06.799
 among those

00:28:06.799 --> 00:28:08.019
 with whom he is pleased

00:28:08.019 --> 00:28:08.659
 or literally,

00:28:09.139 --> 00:28:10.339
 glory to God in the highest

00:28:10.339 --> 00:28:12.199
 and on earth peace

00:28:12.199 --> 00:28:13.899
 among those

00:28:13.899 --> 00:28:15.619
 men and women

00:28:15.619 --> 00:28:17.619
 of his good pleasure.

00:28:17.619 --> 00:28:21.739
 Now this is an idea

00:28:21.739 --> 00:28:22.739
 that lots of people

00:28:22.739 --> 00:28:23.619
 find scary.

00:28:24.099 --> 00:28:24.899
 It's the doctrine

00:28:24.899 --> 00:28:25.539
 of election.

00:28:27.779 --> 00:28:28.839
 It's the doctrine

00:28:28.839 --> 00:28:30.359
 that God chooses you

00:28:30.359 --> 00:28:31.599
 before you choose him

00:28:31.599 --> 00:28:33.599
 and there's lots

00:28:33.599 --> 00:28:34.139
 of Christians.

00:28:34.339 --> 00:28:35.119
 I for a long time

00:28:35.119 --> 00:28:36.000
 didn't like the idea.

00:28:36.159 --> 00:28:36.879
 I resisted it

00:28:36.879 --> 00:28:37.559
 even though it's

00:28:37.559 --> 00:28:38.659
 all the way through

00:28:38.659 --> 00:28:39.159
 the Bible

00:28:39.159 --> 00:28:40.699
 and,

00:28:40.779 --> 00:28:42.759
 but that's what it's saying

00:28:42.759 --> 00:28:44.400
 and of course

00:28:44.400 --> 00:28:46.500
 the fear is

00:28:46.500 --> 00:28:47.440
 that when you hear that,

00:28:47.539 --> 00:28:47.980
 those of you

00:28:47.980 --> 00:28:48.480
 who are here

00:28:48.480 --> 00:28:49.200
 and you hear that

00:28:49.200 --> 00:28:49.599
 and you say,

00:28:49.720 --> 00:28:50.240
 well George,

00:28:50.879 --> 00:28:52.079
 now that explains

00:28:52.079 --> 00:28:53.180
 why I'm not a Christian.

00:28:54.000 --> 00:28:55.460
 You finally explained it.

00:28:56.119 --> 00:28:57.079
 All my life

00:28:57.079 --> 00:28:58.099
 I'm not getting chosen.

00:28:58.559 --> 00:28:59.900
 I don't get the jobs.

00:29:00.039 --> 00:29:01.119
 I don't get the promotions.

00:29:01.839 --> 00:29:02.099
 You know,

00:29:02.140 --> 00:29:03.180
 I don't get the kids.

00:29:03.299 --> 00:29:05.039
 I don't get the goodies.

00:29:05.259 --> 00:29:05.819
 I don't get all

00:29:05.819 --> 00:29:06.879
 these types of things.

00:29:06.960 --> 00:29:07.799
 I'm unseen

00:29:07.799 --> 00:29:10.440
 and nobody cares about me

00:29:10.440 --> 00:29:11.220
 and George,

00:29:11.299 --> 00:29:12.460
 if I was completely honest

00:29:12.460 --> 00:29:12.880
 with you,

00:29:12.940 --> 00:29:14.000
 one of my great fears

00:29:14.000 --> 00:29:15.400
 is that I will get

00:29:15.400 --> 00:29:16.420
 to a certain age

00:29:16.420 --> 00:29:17.340
 and I will spend

00:29:17.340 --> 00:29:18.680
 my entire life alone

00:29:18.680 --> 00:29:20.220
 because I am unseen

00:29:20.220 --> 00:29:21.539
 and this is just

00:29:21.539 --> 00:29:22.320
 another example.

00:29:22.700 --> 00:29:23.580
 Nobody sees me.

00:29:23.680 --> 00:29:24.779
 God's not going to see me

00:29:24.779 --> 00:29:25.940
 and all I have to say

00:29:25.940 --> 00:29:26.820
 is that is two things.

00:29:26.940 --> 00:29:27.500
 First of all,

00:29:27.960 --> 00:29:29.860
 God is not the mean girls

00:29:29.860 --> 00:29:33.400
 because in the mean girls,

00:29:33.539 --> 00:29:34.600
 you have the mean girls

00:29:34.600 --> 00:29:35.519
 show up to a group

00:29:35.519 --> 00:29:36.360
 of six people

00:29:36.360 --> 00:29:37.779
 to just invite two

00:29:37.779 --> 00:29:38.720
 of the six

00:29:38.720 --> 00:29:40.500
 in front of the other four

00:29:40.500 --> 00:29:42.039
 so the other four

00:29:42.039 --> 00:29:42.839
 are completely

00:29:42.839 --> 00:29:44.380
 and utterly humiliated.

00:29:46.740 --> 00:29:47.519
 That plays me

00:29:47.519 --> 00:29:48.140
 to the second thing.

00:29:48.360 --> 00:29:49.460
 You just heard this?

00:29:50.660 --> 00:29:52.200
 That means he's calling you.

00:29:56.120 --> 00:29:57.279
 I just read it to you.

00:29:57.660 --> 00:29:59.079
 You just heard the invitation.

00:29:59.660 --> 00:30:00.519
 He's calling you.

00:30:02.480 --> 00:30:03.500
 You're not unseen.

00:30:03.500 --> 00:30:07.579
 And look at the way

00:30:07.579 --> 00:30:09.119
 he describes being seen.

00:30:09.220 --> 00:30:10.079
 It's so interesting

00:30:10.079 --> 00:30:11.359
 in this particular text.

00:30:11.480 --> 00:30:12.039
 It describes,

00:30:12.140 --> 00:30:12.859
 what does it say again?

00:30:13.319 --> 00:30:13.900
 And on earth,

00:30:14.019 --> 00:30:14.279
 peace,

00:30:14.339 --> 00:30:14.980
 that's harmony

00:30:14.980 --> 00:30:16.000
 or peace with God,

00:30:16.099 --> 00:30:16.859
 harmony with God

00:30:16.859 --> 00:30:18.720
 among those men

00:30:18.720 --> 00:30:19.299
 and women

00:30:19.299 --> 00:30:20.400
 of his good pleasure.

00:30:20.819 --> 00:30:21.599
 For those of us

00:30:21.599 --> 00:30:22.859
 who are dealing with shame,

00:30:24.059 --> 00:30:24.839
 God looks right

00:30:24.839 --> 00:30:26.240
 into the very center of you

00:30:26.240 --> 00:30:27.819
 and he describes

00:30:27.819 --> 00:30:28.619
 that he wants you

00:30:28.619 --> 00:30:29.440
 to be his

00:30:29.440 --> 00:30:31.279
 and he describes you

00:30:31.279 --> 00:30:32.279
 as the woman

00:30:32.279 --> 00:30:33.279
 or the man

00:30:33.279 --> 00:30:36.539
 of his good pleasure.

00:30:40.579 --> 00:30:41.160
 I mean,

00:30:41.220 --> 00:30:41.720
 for those of you

00:30:41.720 --> 00:30:43.819
 who struggle with shame,

00:30:44.399 --> 00:30:45.619
 you should take this

00:30:45.619 --> 00:30:47.660
 out of his good pleasure

00:30:47.660 --> 00:30:48.680
 he called me

00:30:48.680 --> 00:30:49.460
 and put it up

00:30:49.460 --> 00:30:50.240
 beside the mirror.

00:30:52.240 --> 00:30:53.799
 I don't recommend tattoos.

00:30:53.940 --> 00:30:54.799
 I'm not against them either.

00:30:55.079 --> 00:30:55.879
 You're going to get a tattoo?

00:30:56.440 --> 00:30:57.279
 Put it on the inside

00:30:57.279 --> 00:30:57.779
 of your arm.

00:30:58.639 --> 00:30:59.339
 I am a woman

00:30:59.339 --> 00:31:00.299
 of his good pleasure.

00:31:00.299 --> 00:31:01.940
 I'm a man

00:31:01.940 --> 00:31:02.819
 of his good pleasure.

00:31:05.960 --> 00:31:07.259
 That's what the gospel is.

00:31:07.519 --> 00:31:08.460
 He wants you to say yes

00:31:08.460 --> 00:31:09.180
 to Jesus

00:31:09.180 --> 00:31:12.159
 because he has pleasure

00:31:12.159 --> 00:31:13.180
 in you

00:31:13.180 --> 00:31:14.680
 and he wants you

00:31:14.680 --> 00:31:16.200
 to know his glory

00:31:16.200 --> 00:31:17.180
 and his love

00:31:17.180 --> 00:31:18.180
 and his splendor

00:31:18.180 --> 00:31:19.000
 and his pleasure.

00:31:22.440 --> 00:31:24.039
 And even this thing here again

00:31:24.039 --> 00:31:24.899
 in terms of you

00:31:24.899 --> 00:31:25.279
 and you know,

00:31:25.359 --> 00:31:25.659
 you think,

00:31:25.819 --> 00:31:25.819


00:31:25.839 --> 00:31:26.980
 there's something wrong with me.

00:31:27.099 --> 00:31:28.259
 Isn't that the whole idea here

00:31:28.259 --> 00:31:28.680
 of peace

00:31:28.680 --> 00:31:29.539
 and his harmony?

00:31:30.220 --> 00:31:31.519
 No, no, no, no, no, no, no, no, no.

00:31:31.579 --> 00:31:32.740
 Yeah, yeah, yeah, yeah.

00:31:32.839 --> 00:31:33.119
 Okay.

00:31:34.059 --> 00:31:34.299
 You know,

00:31:34.379 --> 00:31:35.140
 John Ortberg,

00:31:35.379 --> 00:31:36.220
 the book was only,

00:31:36.599 --> 00:31:37.299
 was all right,

00:31:37.379 --> 00:31:39.059
 but the title's spectacular, right?

00:31:39.180 --> 00:31:40.119
 Everyone is normal

00:31:40.119 --> 00:31:41.240
 until you get to know them.

00:31:41.900 --> 00:31:43.700
 Then you realize

00:31:43.700 --> 00:31:46.140
 you're actually pretty weird.

00:31:46.140 --> 00:31:49.040
 But this isn't saying

00:31:49.040 --> 00:31:50.180
 God's goal

00:31:50.180 --> 00:31:51.759
 is to make everybody vanilla,

00:31:53.220 --> 00:31:54.340
 make you all the same.

00:31:54.500 --> 00:31:54.920
 No, no, no.

00:31:54.980 --> 00:31:55.660
 God's going to take

00:31:55.660 --> 00:31:56.560
 those quirkiness,

00:31:56.820 --> 00:31:59.340
 those really weird things,

00:31:59.460 --> 00:32:00.600
 those broken pieces

00:32:00.600 --> 00:32:01.660
 and he's going to start

00:32:01.660 --> 00:32:02.580
 to heal them together

00:32:02.580 --> 00:32:03.259
 and he makes

00:32:03.259 --> 00:32:04.360
 this beautiful harmony

00:32:04.360 --> 00:32:05.140
 out of you

00:32:05.140 --> 00:32:06.300
 and your uniqueness

00:32:06.300 --> 00:32:07.980
 and you are a person

00:32:07.980 --> 00:32:08.900
 of his good pleasure.

00:32:12.020 --> 00:32:13.080
 And then the final thing

00:32:13.080 --> 00:32:13.700
 to take from it

00:32:13.700 --> 00:32:14.740
 is you get a vision of heaven.

00:32:14.740 --> 00:32:16.599
 Oh my,

00:32:16.799 --> 00:32:18.240
 what is heaven going to be like?

00:32:18.859 --> 00:32:20.220
 Glory to God in the highest

00:32:20.220 --> 00:32:21.799
 and on earth peace

00:32:21.799 --> 00:32:23.259
 to those men and women

00:32:23.259 --> 00:32:24.279
 of his good pleasure

00:32:24.279 --> 00:32:25.779
 and it's being sung

00:32:25.779 --> 00:32:26.960
 by the angel armies

00:32:26.960 --> 00:32:28.279
 and it's being heard

00:32:28.279 --> 00:32:29.759
 by shepherds in the field

00:32:29.759 --> 00:32:31.880
 and you get this vision of heaven

00:32:31.880 --> 00:32:33.660
 that this news of harmony

00:32:33.660 --> 00:32:34.559
 that even now

00:32:34.559 --> 00:32:36.000
 throughout the entire planet,

00:32:36.099 --> 00:32:37.359
 whether we were in the Congo

00:32:37.359 --> 00:32:38.920
 or whether we are in Singapore

00:32:38.920 --> 00:32:40.279
 or in Taiwan

00:32:40.279 --> 00:32:41.640
 or Nigeria

00:32:41.640 --> 00:32:42.859
 or Manhattan

00:32:42.859 --> 00:32:44.079
 or Venezuela

00:32:44.079 --> 00:32:45.339
 or Colombia,

00:32:45.339 --> 00:32:46.240
 there are people

00:32:46.240 --> 00:32:47.199
 who are singing

00:32:47.199 --> 00:32:48.619
 God's praises today

00:32:48.619 --> 00:32:50.240
 and we are all one

00:32:50.240 --> 00:32:51.379
 redeemed humanity

00:32:51.379 --> 00:32:52.240
 in Christ

00:32:52.240 --> 00:32:53.539
 and our future

00:32:53.539 --> 00:32:55.240
 is to be in harmony

00:32:55.240 --> 00:32:56.319
 with angels

00:32:56.319 --> 00:32:57.399
 and archangels

00:32:57.399 --> 00:32:58.419
 and all the company

00:32:58.419 --> 00:32:58.919
 of heaven

00:32:58.919 --> 00:33:00.500
 and we will behold

00:33:00.500 --> 00:33:01.859
 the uncreated light,

00:33:02.000 --> 00:33:02.419
 the beauty

00:33:02.419 --> 00:33:03.079
 and the glory

00:33:03.079 --> 00:33:04.279
 of the triune God

00:33:04.279 --> 00:33:05.099
 and we will sing

00:33:05.099 --> 00:33:05.899
 his glory

00:33:05.899 --> 00:33:07.500
 and we will be filled

00:33:07.500 --> 00:33:08.359
 with joy.

00:33:08.359 --> 00:33:11.819
 that is your future

00:33:11.819 --> 00:33:13.039
 in Christ.

00:33:15.740 --> 00:33:17.079
 Not because I say it

00:33:17.079 --> 00:33:18.619
 but because this says it.

00:33:20.059 --> 00:33:21.419
 Give your life to Christ

00:33:21.419 --> 00:33:22.299
 if you haven't

00:33:22.299 --> 00:33:23.339
 and if you struggle

00:33:23.339 --> 00:33:24.279
 with being unseen

00:33:24.279 --> 00:33:25.859
 and maybe you are unseen

00:33:25.859 --> 00:33:26.579
 by everybody

00:33:26.579 --> 00:33:28.139
 but God sees you

00:33:28.139 --> 00:33:29.259
 and he sees you

00:33:29.259 --> 00:33:30.019
 as his person

00:33:30.019 --> 00:33:30.859
 of good pleasure.

00:33:31.899 --> 00:33:33.439
 That's what he's calling you to.

00:33:33.699 --> 00:33:34.399
 Let's stand

00:33:34.399 --> 00:33:35.219
 and close in prayer.

00:33:35.339 --> 00:33:35.799
 Good grief,

00:33:35.799 --> 00:33:36.819
 what else can I say?

00:33:43.960 --> 00:33:44.980
 People who know me,

00:33:45.159 --> 00:33:46.319
 I'm actually very shy

00:33:46.319 --> 00:33:47.639
 and not very demonstrative.

00:33:48.639 --> 00:33:49.059
 I didn't,

00:33:49.539 --> 00:33:50.779
 somebody was just telling me

00:33:50.779 --> 00:33:52.079
 that speakers choreograph

00:33:52.079 --> 00:33:52.559
 this stuff

00:33:52.559 --> 00:33:52.879
 and I said,

00:33:52.940 --> 00:33:54.119
 no, I don't choreograph anything.

00:33:54.259 --> 00:33:54.980
 I never know actually

00:33:54.980 --> 00:33:55.980
 how I'm going to bring it across

00:33:55.980 --> 00:33:56.879
 when I start speaking

00:33:56.879 --> 00:33:57.379
 but I just,

00:33:57.500 --> 00:33:58.980
 that was how I had to say that today

00:33:58.980 --> 00:33:59.879
 because it's so glorious.

00:34:00.440 --> 00:34:01.079
 Let's bow our heads

00:34:01.079 --> 00:34:01.419
 in prayer.

00:34:01.539 --> 00:34:01.819
 Father,

00:34:02.359 --> 00:34:03.180
 if there are any here

00:34:03.180 --> 00:34:04.059
 who have not yet given

00:34:04.059 --> 00:34:05.000
 their lives to Jesus,

00:34:05.000 --> 00:34:06.299
 may you help them right now

00:34:06.299 --> 00:34:07.180
 to call out to you

00:34:07.180 --> 00:34:07.519
 and say,

00:34:07.640 --> 00:34:07.819
 Father,

00:34:07.920 --> 00:34:08.539
 this good news,

00:34:08.639 --> 00:34:09.619
 I want it to be for me.

00:34:09.739 --> 00:34:10.260
 Take me,

00:34:10.579 --> 00:34:11.059
 take me.

00:34:11.199 --> 00:34:13.320
 I desire to submit to you

00:34:13.320 --> 00:34:14.500
 to be in this harmony

00:34:14.500 --> 00:34:15.420
 and peace with you

00:34:15.420 --> 00:34:15.840
 and Father,

00:34:15.960 --> 00:34:16.800
 for all of us

00:34:16.800 --> 00:34:18.119
 who at different times

00:34:18.119 --> 00:34:19.400
 struggle with being unseen

00:34:19.400 --> 00:34:20.380
 and all of us struggle

00:34:20.380 --> 00:34:21.199
 at different times

00:34:21.199 --> 00:34:21.739
 with shame,

00:34:22.179 --> 00:34:22.380
 Father,

00:34:22.440 --> 00:34:23.260
 we ask that you bring

00:34:23.260 --> 00:34:24.500
 this good news of Jesus

00:34:24.500 --> 00:34:25.880
 deep into our hearts

00:34:25.880 --> 00:34:27.099
 that this might be

00:34:27.099 --> 00:34:28.659
 the story that forms us.

00:34:28.739 --> 00:34:29.840
 This might be the story

00:34:29.840 --> 00:34:31.340
 that we stand on.

00:34:31.440 --> 00:34:32.659
 This might be the story

00:34:32.659 --> 00:34:34.759
 by which we filter,

00:34:34.879 --> 00:34:35.879
 that with which we hear.

00:34:35.980 --> 00:34:37.259
 This might be the story

00:34:37.259 --> 00:34:38.639
 by which we see the future.

00:34:39.039 --> 00:34:40.279
 This might be the story

00:34:40.279 --> 00:34:42.019
 by which we see other people

00:34:42.019 --> 00:34:43.619
 and that even how we see

00:34:43.619 --> 00:34:44.319
 our communities

00:34:44.319 --> 00:34:45.299
 and our culture

00:34:45.299 --> 00:34:47.000
 and what we desire to do,

00:34:47.379 --> 00:34:48.359
 that they might all know

00:34:48.359 --> 00:34:49.259
 the glory of God.

00:34:49.359 --> 00:34:49.759
 We ask,

00:34:49.920 --> 00:34:50.099
 Father,

00:34:50.199 --> 00:34:50.879
 in your mercy

00:34:50.879 --> 00:34:52.279
 that you would bring this story

00:34:52.279 --> 00:34:53.699
 deep into our hearts

00:34:53.699 --> 00:34:54.440
 and form us.

00:34:54.960 --> 00:34:56.480
 We ask this in the name of Jesus

00:34:56.480 --> 00:34:58.539
 and all God's people said,

00:34:58.940 --> 00:34:59.819
 Amen.

00:35:02.659 --> 00:35:03.659
 Amen.

00:35:03.659 --> 00:35:03.659


00:35:03.659 --> 00:35:03.659


00:35:03.659 --> 00:35:03.659