WEBVTT

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 It's on page 1199 if you're using the red-covered Bible.

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 Let's hear God's Word.

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 Reminds the people to be subject to rulers and authorities,

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 to be obedient,

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 to be ready to do whatever is good,

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 to slander no one,

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 to be peaceable and considerate,

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 and to show true humility towards all people.

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 At one time, we too were foolish, disobedient,

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 deceived and enslaved by all kinds of passions and pleasures.

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 We lived in malice and envy, being hated and hating one another.

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 But when the kindness and love of God our Saviour appeared,

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 he saved us,

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 not because of righteous things we had done,

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 but because of his mercy.

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 He saved us through the washing of rebirth

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 and renewal by the Holy Spirit,

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 whom he poured out on us generously

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 through Jesus Christ our Saviour,

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 so that, having been justified by his grace,

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 we might become heirs,

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 having the hope of eternal life.

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 This is a trustworthy saying.

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 And I want to stress these things

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 so that those who have trusted in God

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 may be careful to devote themselves to doing what is good.

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 These things are excellent and profitable for everyone.

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 Peter.

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 Before Peter opens up that to us,

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 we're going to pray,

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 and I'm going to pray for Peter as we do this.

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 So let's do that now.

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 Father, thank you for your word.

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 Thank you for the truth of this letter,

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 your word to us.

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 And we thank you for Peter,

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 for his gifts.

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 Thank you for this past year,

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 for his opportunity to be studying

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 theology there in the US.

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 We pray that you will continue to bless him

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 in the year ahead

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 to comprehend and understand your word better,

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 but that it would also change his heart

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 and change his life more and more.

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 And we pray that for ourselves right now,

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 that this would not just be a head exercise,

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 but a heart-changing exercise.

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 We pray for Peter,

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 that you would fill him with your spirit

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 to communicate clearly your truth,

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 that we may understand it and apply it

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 and be people who see the greatness

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 and the goodness of God all the more.

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 So we thank you for him

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 and we thank you for your word.

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 In Jesus' name.

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 Amen.

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 Amen.

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 Thanks, Johnny.

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 Well, it's a pleasure to be here.

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 We're delighted to be back in Ireland

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 and I think as we've been in the States,

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 we've experienced so much blessing over there,

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 but we felt a large part of that blessing

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 is from the church here.

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 So we've been thinking a lot about you all

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 and praying a lot about you all.

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 So we really appreciate your support

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 and your prayers.

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 Yeah, as we have read,

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 we're going to look at Titus chapter 3,

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 just the first eight verses this week

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 and the remainder of the chapter next week.

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 So in the past few weeks,

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 we've been working through this short letter

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 that Paul writes to Titus.

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 So we're going to pick up

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 where we left off a couple of weeks ago

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 at the start of chapter 3.

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 I think one of the things we've experienced

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 a lot in the States

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 is a huge generosity from people.

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 So within the first week of us arriving,

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 some guy that we had just got to know

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 came over for tea

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 and he heard that I played the guitar

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 but didn't have a guitar

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 and he offered to loan me his guitar

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 for the whole year,

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 which was a great blessing

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 and it's really nice to be able to play and sing.

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 One of the songs I started singing

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 is by an Irish singer-songwriter

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 called James Vincent McMorrow,

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 which is a real Irish-y name.

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 And the song starts with the line,

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 If this is redemption,

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 if this is redemption,

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 why do I bother at all?

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 Nothing to mention and nothing has changed.

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 And as I learned the song,

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 I was thinking,

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 is this an appropriate song to be singing?

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 Because it sounds very pessimistic

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 and very sceptical.

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 But the more I sang it,

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 the more I've realised

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 that that's something

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 that we often feel as Christians.

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 So we know we have been redeemed,

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 we know the Gospel is true,

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 and yet we look at our lives

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 and we wonder,

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 has anything changed?

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 We wonder,

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 why is it that we still seem

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 to have such short tempers

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 with our children?

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 Or why is it that we seem

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 to be so reluctant

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 to obey those

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 who are in authority over us?

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 We perhaps see anxiousness

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 in our lives

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 or we see a lack of joy in Christ.

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 And it's interesting

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 because we're not the only ones

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 who ask this question of ourselves.

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 So you need not think for too long,

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 but when you realise the way

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 that people who aren't Christians

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 think about Christians,

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 they ask this question all the time.

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 So they look at us and they say,

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 well, these people claim to be redeemed,

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 they claim to be Christians,

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 and yet it seems that nothing

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 has changed in their lives.

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 In fact, it seems they're greater hypocrites

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 than the rest of us

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 because they're supposed to be

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 these transformed people,

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 and yet they live lives

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 that don't give that impression.

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 We've seen that especially

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 for those who are in roles of authority

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 or who are in public roles.

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 And sometimes the criticism is fair

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 because Christians often do things

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 that are not in keeping

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 with being Christians.

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 So it's a big question.

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 If we have been redeemed,

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 what change has that had in our lives

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 or what change should that have

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 in our lives?

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 And it's the question, I think,

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 that Paul is dealing with here

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 in the start of chapter 3.

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 He asks,

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 what effect does redemption

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 have in our lives?

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 And in particular,

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 in chapter 3,

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 what effect does redemption

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 have in our lives

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 as we live them in society

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 and as we live them

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 in relationship to

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 the rulers and authorities

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 around us?

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 And the way we're going to

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 open up these eight or so verses

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 is just to think about

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 three different things.

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 We're going to think about

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 what God has saved us from.

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 We're going to think about

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 what God has saved us to.

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 And we're going to think about

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 what way we should live

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 as a result of those two things.

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 So the first thing we want to see

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 is what God has saved us from.

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 And that's what Paul is dealing with

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 in verse 3 of this chapter.

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 So he says,

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 at one time we too were foolish,

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 disobedient, deceived,

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 and enslaved by all kinds of passions.

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 We lived in malice and envy,

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 being hated and hating one another.

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 Sometimes with Paul,

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 when he reels off these lists of things,

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 you sometimes wonder,

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 is he just filling space?

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 But as we break them down

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 into maybe into couples of words,

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 we see the different things

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 that Paul is getting at.

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 So he says, firstly,

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 the first couple of words

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 is that we were foolish

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 and disobedient.

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 So in other words,

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 we were foolish in our minds

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 and we were disobedient

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 in our morals.

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 So there was a corruption

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 in our minds

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 and a corruption in our morals,

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 the way we thought

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 and the way we acted.

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 He says,

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 he goes on to say,

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 we were deceived

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 and enslaved

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 by all kinds of passions

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 and pleasures.

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 So maybe you could say

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 the first couple of things

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 are internal,

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 they're to do with

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 who we are in ourselves.

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 But this second couple of things

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 are external,

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 that we were deceived

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 by something outside of ourselves,

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 or we were enslaved

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 by something outside of ourselves,

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 by passions and pleasures.

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 The third couple of terms,

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 that we lived in malice and envy.

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 In other words,

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 we not only hated people,

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 but we also envied them.

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 We wanted what they had.

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 We coveted what they had,

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 to use an older terminology.

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 And of course,

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 this hatred,

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 this coveting,

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 resulted in us

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 hating one another

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 and being hated.

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 And as we read these things,

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 it's a little bit unnerving

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 and it's a little bit unpleasant

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 to hear about what Paul says

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 we once were.

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 But I think he wants it to be that.

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 He wants us to feel

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 that there is no escape,

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 that this is a bleak and black picture

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 of who we are,

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 or who we were in fact.

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 And part of the reason he does that

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 is because at the start of verse 4,

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 he says,

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 but,

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 so he wants to draw a contrast

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 between what he has just said.

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 And we see that the contrast

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 is with this kindness

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 and love of God our Savior.

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 Instead of one who is foolish

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 or disobedient,

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 God is kind and loving.

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 And so as we turn

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 from the bleak picture

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 of who we were

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 to the picture of who God is

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 and the way in which God acted

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 in our lives,

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 there is a stark contrast.

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 And I think there is a contrast

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 not only in who God is

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 and who we were,

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 but there is also a contrast

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 between who God is

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 and who we often think he is.

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 Even as Christians,

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 who we often think he is.

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 Paul says God is loving

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 and God is kind.

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 And God is our Savior, he says.

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 And when we reflect on these words,

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 maybe we realize

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 that this is not precisely

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 how we thought about God this week.

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 when we woke up in the morning

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 and we considered

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 whether we should

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 commit ourselves to God

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 for the day,

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 did we do it willingly

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 or did we feel

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 that God was a God

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 who was out to get us there,

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 a God of anger,

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 a God who didn't care about us,

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 a God who was distant?

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 But no, Paul says

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 God is kind and loving

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 and that he is our Savior.

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 I think it's clear

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 that he is kind and loving

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 in the order

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 in which Paul writes these things.

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 So he says,

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 when the kindness and love of God,

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 our Savior,

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 appeared in verse 4,

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 he saved us.

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 The order is very important

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 because we're sometimes

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 deceived into thinking

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 or enslaved into thinking

00:11:11.100 --> 00:11:13.959
 that because Christ died for us,

00:11:14.299 --> 00:11:15.679
 therefore God loves us.

00:11:16.240 --> 00:11:17.960
 But what Paul is saying here

00:11:17.960 --> 00:11:20.700
 is that it is because God loves us

00:11:20.700 --> 00:11:22.560
 that Christ died for us.

00:11:23.759 --> 00:11:25.139
 So Paul gives us

00:11:25.139 --> 00:11:27.400
 the correct order of the gospel,

00:11:27.620 --> 00:11:27.920
 I guess,

00:11:28.320 --> 00:11:29.060
 the correct order

00:11:29.060 --> 00:11:30.379
 in which these things have happened.

00:11:30.720 --> 00:11:31.720
 And when we weigh that

00:11:31.720 --> 00:11:32.960
 against other verses

00:11:32.960 --> 00:11:33.720
 that we know,

00:11:33.820 --> 00:11:35.379
 other verses that we're familiar with,

00:11:35.420 --> 00:11:36.280
 we realize that's

00:11:36.280 --> 00:11:37.580
 the consistent message

00:11:37.580 --> 00:11:38.740
 of the gospel.

00:11:39.460 --> 00:11:41.160
 John 3.16, for example,

00:11:41.660 --> 00:11:43.200
 for God so loved the world,

00:11:43.200 --> 00:11:44.139
 that's the source,

00:11:44.300 --> 00:11:45.220
 that's the reason

00:11:45.220 --> 00:11:47.280
 that he sent his only son

00:11:47.279 --> 00:11:48.839
 to die for us.

00:11:50.759 --> 00:11:52.179
 So what Paul is saying

00:11:52.179 --> 00:11:53.319
 is that the kindness

00:11:53.319 --> 00:11:54.279
 and love of God

00:11:54.279 --> 00:11:56.120
 is the source of the gospel.

00:11:56.679 --> 00:11:57.819
 And I think it's interesting

00:11:57.819 --> 00:11:58.559
 that he says,

00:11:58.759 --> 00:11:59.799
 God our Savior,

00:12:00.019 --> 00:12:01.299
 so we're used to thinking

00:12:01.299 --> 00:12:02.860
 about Jesus as our Savior.

00:12:03.860 --> 00:12:05.059
 But conclusively,

00:12:05.179 --> 00:12:05.679
 Paul says,

00:12:05.759 --> 00:12:06.459
 God the Father

00:12:06.459 --> 00:12:07.799
 is our Savior as well.

00:12:08.419 --> 00:12:09.939
 That Father, Son, and Spirit

00:12:09.939 --> 00:12:11.059
 are all at work

00:12:11.059 --> 00:12:12.879
 in order to save us.

00:12:14.019 --> 00:12:15.459
 And Paul demonstrates this

00:12:15.460 --> 00:12:16.759
 if you look as he goes on

00:12:16.759 --> 00:12:18.180
 through verse 5,

00:12:18.300 --> 00:12:20.460
 it says that God saved us,

00:12:20.700 --> 00:12:22.420
 not because of righteous things

00:12:22.420 --> 00:12:23.060
 we had done,

00:12:23.180 --> 00:12:24.440
 but because of his mercy.

00:12:26.440 --> 00:12:27.980
 And so what Paul is emphasizing

00:12:27.980 --> 00:12:29.860
 is that this Christian gospel

00:12:29.860 --> 00:12:31.120
 that we believe in

00:12:31.120 --> 00:12:32.900
 is totally different

00:12:32.900 --> 00:12:35.600
 to all other religious beliefs.

00:12:35.800 --> 00:12:36.560
 It's totally different

00:12:36.560 --> 00:12:38.139
 to all other man-made ideas

00:12:38.139 --> 00:12:39.680
 of how we might save ourselves.

00:12:40.820 --> 00:12:43.160
 Paul says that God saved us.

00:12:43.159 --> 00:12:43.959
 God is the one

00:12:43.959 --> 00:12:45.439
 who took the initiative.

00:12:47.139 --> 00:12:48.799
 These three simple words

00:12:48.799 --> 00:12:50.139
 stand at the very heart

00:12:50.139 --> 00:12:50.959
 of our belief.

00:12:52.019 --> 00:12:53.620
 They stand utterly opposed

00:12:53.620 --> 00:12:55.159
 to any idea

00:12:55.159 --> 00:12:57.159
 of how we might save ourselves,

00:12:57.319 --> 00:12:58.299
 might be formulated.

00:12:59.980 --> 00:13:01.600
 That God saved us,

00:13:01.659 --> 00:13:03.399
 as it says twice in verse 5,

00:13:03.519 --> 00:13:06.480
 stand opposed to the idea

00:13:06.480 --> 00:13:08.059
 that we can save ourselves.

00:13:09.159 --> 00:13:10.159
 That God saved us

00:13:10.159 --> 00:13:10.839
 makes it clear

00:13:10.840 --> 00:13:12.460
 that we did not save ourselves.

00:13:13.139 --> 00:13:14.040
 That God saved us

00:13:14.040 --> 00:13:15.460
 highlights the personal,

00:13:15.980 --> 00:13:17.259
 the particular nature

00:13:17.259 --> 00:13:18.100
 of salvation.

00:13:18.320 --> 00:13:19.300
 God, our Savior,

00:13:19.460 --> 00:13:21.639
 had us in mind.

00:13:22.460 --> 00:13:24.000
 When Christ died on the cross,

00:13:24.399 --> 00:13:25.759
 he had us in mind,

00:13:25.899 --> 00:13:26.860
 particular people.

00:13:28.600 --> 00:13:30.180
 And at just the right time,

00:13:30.840 --> 00:13:32.019
 as Paul goes on,

00:13:32.620 --> 00:13:34.220
 this historic event,

00:13:34.340 --> 00:13:36.060
 this historic act of Christ,

00:13:36.180 --> 00:13:36.879
 God the Son,

00:13:37.620 --> 00:13:38.800
 was applied to us

00:13:38.799 --> 00:13:40.179
 by the rebirth,

00:13:40.539 --> 00:13:41.659
 the washing of rebirth,

00:13:41.779 --> 00:13:42.859
 it says in verse 5,

00:13:43.179 --> 00:13:44.859
 and renewal by the Holy Spirit.

00:13:47.259 --> 00:13:50.179
 So it's a comprehensive salvation.

00:13:50.599 --> 00:13:52.219
 It's a pure redemption

00:13:52.219 --> 00:13:53.740
 by God the Father,

00:13:53.919 --> 00:13:54.519
 God the Son,

00:13:54.579 --> 00:13:55.379
 and God the Spirit

00:13:55.379 --> 00:13:56.240
 in our lives.

00:13:56.859 --> 00:13:58.740
 He responds to our desperate need

00:13:58.740 --> 00:13:59.639
 in love and kindness.

00:14:00.500 --> 00:14:02.000
 He demonstrates his mercy

00:14:02.000 --> 00:14:03.240
 in the cross of Christ,

00:14:03.240 --> 00:14:05.039
 and he applies it

00:14:05.039 --> 00:14:05.899
 to each one of us

00:14:05.899 --> 00:14:06.759
 who have believed.

00:14:07.259 --> 00:14:08.799
 And so from start to finish,

00:14:09.259 --> 00:14:10.980
 there is nothing left to chance.

00:14:11.560 --> 00:14:12.560
 From start to finish,

00:14:12.659 --> 00:14:14.379
 this is pure redemption

00:14:14.379 --> 00:14:15.519
 by God.

00:14:16.799 --> 00:14:17.799
 He has saved us

00:14:17.799 --> 00:14:18.659
 from what we were.

00:14:20.419 --> 00:14:21.960
 And the question then for us

00:14:21.960 --> 00:14:23.659
 is how do we respond to this?

00:14:23.740 --> 00:14:25.139
 How do we respond to God's

00:14:25.139 --> 00:14:26.440
 saving work in our lives?

00:14:26.480 --> 00:14:28.180
 And I think Paul hints at it

00:14:28.180 --> 00:14:30.080
 at least in verse 7.

00:14:30.080 --> 00:14:32.840
 He says those who have,

00:14:32.960 --> 00:14:34.259
 sorry, in verse 8,

00:14:34.360 --> 00:14:35.980
 those who have trusted in God.

00:14:37.220 --> 00:14:39.340
 The only appropriate response,

00:14:39.460 --> 00:14:40.879
 the only ongoing response

00:14:40.879 --> 00:14:42.300
 to all that God has done

00:14:42.300 --> 00:14:43.340
 is to trust in him,

00:14:43.680 --> 00:14:44.420
 to believe him,

00:14:44.480 --> 00:14:45.400
 to have faith in him.

00:14:45.440 --> 00:14:46.680
 As it says in the Gospels

00:14:46.680 --> 00:14:48.220
 and in all of the New Testament

00:14:48.220 --> 00:14:49.480
 and all of the Old Testament,

00:14:50.360 --> 00:14:51.460
 that to turn to God

00:14:51.460 --> 00:14:52.820
 in faith and trust

00:14:52.820 --> 00:14:54.379
 and belief in what he has done

00:14:54.379 --> 00:14:55.259
 in history

00:14:55.259 --> 00:14:57.140
 is the only appropriate response.

00:14:57.139 --> 00:15:07.159
 Paul says,

00:15:07.360 --> 00:15:08.120
 uses this phrase,

00:15:08.220 --> 00:15:09.519
 this is a trustworthy saying

00:15:09.519 --> 00:15:10.240
 a couple of times

00:15:10.240 --> 00:15:11.019
 in his letters.

00:15:12.220 --> 00:15:12.860
 In other words,

00:15:12.879 --> 00:15:14.259
 he's saying what he's talking about

00:15:14.259 --> 00:15:15.460
 is worthy of our trust

00:15:15.460 --> 00:15:17.120
 because the one he is talking about

00:15:17.120 --> 00:15:18.279
 is worthy of our trust.

00:15:19.439 --> 00:15:20.740
 God has saved us

00:15:20.740 --> 00:15:22.120
 from what we were

00:15:22.120 --> 00:15:23.240
 is the first thing

00:15:23.240 --> 00:15:24.120
 that we want to see.

00:15:24.460 --> 00:15:25.220
 The second thing

00:15:25.220 --> 00:15:27.220
 is that God has saved us

00:15:27.220 --> 00:15:28.200
 to what we will be.

00:15:29.379 --> 00:15:30.600
 We're going to be a little bit brief

00:15:30.600 --> 00:15:31.540
 around these points,

00:15:32.139 --> 00:15:33.580
 but I think it's interesting

00:15:33.580 --> 00:15:35.360
 as we read through the Bible,

00:15:35.500 --> 00:15:36.440
 there's things that happen

00:15:36.440 --> 00:15:37.060
 in the Bible

00:15:37.060 --> 00:15:38.420
 that for those people

00:15:38.420 --> 00:15:39.700
 at that particular time,

00:15:39.800 --> 00:15:41.920
 they were still future events,

00:15:42.040 --> 00:15:43.360
 they were still waiting to happen.

00:15:43.620 --> 00:15:43.840
 Sorry.

00:15:43.840 --> 00:15:43.899
 Sorry.

00:15:48.560 --> 00:15:49.700
 One of the first things

00:15:49.700 --> 00:15:50.160
 that hit me

00:15:50.160 --> 00:15:51.000
 as I got off the plane

00:15:51.000 --> 00:15:51.740
 was a head cold.

00:15:51.740 --> 00:15:55.480
 God has saved us

00:15:55.480 --> 00:15:56.240
 to what we will be.

00:15:56.440 --> 00:15:56.560
 So,

00:15:57.120 --> 00:15:58.139
 as we read through the Bible,

00:15:58.259 --> 00:15:58.879
 we see that

00:15:58.879 --> 00:16:00.639
 God makes promises

00:16:00.639 --> 00:16:01.460
 to his people

00:16:01.460 --> 00:16:02.200
 throughout the Bible.

00:16:02.299 --> 00:16:02.940
 He made promises

00:16:02.940 --> 00:16:03.539
 to Israel

00:16:03.539 --> 00:16:04.740
 that they would be delivered

00:16:04.740 --> 00:16:05.399
 from Egypt.

00:16:06.899 --> 00:16:08.480
 And as this future promise

00:16:08.480 --> 00:16:09.639
 came into their present

00:16:09.639 --> 00:16:12.419
 and worked through

00:16:12.419 --> 00:16:13.360
 into their past,

00:16:13.480 --> 00:16:14.360
 they were able to reflect

00:16:14.360 --> 00:16:15.340
 on what God had done

00:16:15.340 --> 00:16:15.899
 and to say,

00:16:15.980 --> 00:16:16.060
 well,

00:16:16.100 --> 00:16:16.659
 this was something

00:16:16.659 --> 00:16:17.519
 that was future

00:16:17.519 --> 00:16:19.220
 and we experienced it

00:16:19.220 --> 00:16:20.299
 and now it is past.

00:16:20.299 --> 00:16:22.079
 And because it is past,

00:16:22.179 --> 00:16:23.059
 there is a certain sense

00:16:23.059 --> 00:16:24.559
 of definitiveness about it.

00:16:24.799 --> 00:16:25.919
 This has surely happened.

00:16:26.579 --> 00:16:27.539
 But what Paul is saying

00:16:27.539 --> 00:16:28.059
 to us here

00:16:28.059 --> 00:16:29.419
 is that these things

00:16:29.419 --> 00:16:30.819
 that are still future for us,

00:16:30.919 --> 00:16:32.039
 this eternal life,

00:16:32.179 --> 00:16:34.099
 this hope of eternal life

00:16:34.099 --> 00:16:36.500
 in the end of verse 7,

00:16:36.919 --> 00:16:38.439
 even though it's still future,

00:16:38.879 --> 00:16:40.379
 it's absolutely sure,

00:16:40.500 --> 00:16:41.459
 it's absolutely definite,

00:16:41.639 --> 00:16:43.240
 it's as if it has already happened.

00:16:44.679 --> 00:16:46.039
 And in reality,

00:16:46.159 --> 00:16:48.199
 when we think about eternal life,

00:16:48.200 --> 00:16:49.440
 we realize that this

00:16:49.440 --> 00:16:50.480
 has actually happened

00:16:50.480 --> 00:16:51.860
 to some extent for us.

00:16:51.940 --> 00:16:53.360
 So when Jesus talks

00:16:53.360 --> 00:16:54.240
 about eternal life,

00:16:54.320 --> 00:16:54.640
 he says,

00:16:55.000 --> 00:16:56.500
 eternal life is to know

00:16:56.500 --> 00:16:57.400
 God the Father

00:16:57.400 --> 00:16:59.220
 and to know Jesus Christ

00:16:59.220 --> 00:17:00.460
 who God has sent.

00:17:01.360 --> 00:17:02.680
 And so when we think about it,

00:17:02.720 --> 00:17:03.759
 if we know God the Father,

00:17:03.879 --> 00:17:05.039
 if we know Jesus Christ

00:17:05.039 --> 00:17:06.059
 whom he has sent,

00:17:06.480 --> 00:17:07.340
 then in some sense

00:17:07.340 --> 00:17:08.960
 we already have eternal life

00:17:08.960 --> 00:17:09.660
 right now,

00:17:09.819 --> 00:17:11.500
 which is an amazing thought.

00:17:12.480 --> 00:17:13.819
 But at the same time,

00:17:14.059 --> 00:17:15.279
 there is an eternal life

00:17:15.279 --> 00:17:16.480
 that is still future.

00:17:16.480 --> 00:17:17.599
 We still have to enter

00:17:17.599 --> 00:17:18.460
 into the fullness

00:17:18.460 --> 00:17:19.779
 of this eternal life.

00:17:20.400 --> 00:17:21.360
 We have been reminded

00:17:21.360 --> 00:17:22.059
 this week,

00:17:22.480 --> 00:17:23.039
 horrifically,

00:17:23.299 --> 00:17:25.380
 how sin still exists

00:17:25.380 --> 00:17:26.079
 in our world,

00:17:26.220 --> 00:17:28.039
 how things still happen

00:17:28.039 --> 00:17:29.579
 that disturb us,

00:17:29.819 --> 00:17:31.380
 seriously disturb us,

00:17:31.839 --> 00:17:32.960
 because we have not

00:17:32.960 --> 00:17:34.039
 entered into the kingdom

00:17:34.039 --> 00:17:34.880
 of God fully.

00:17:34.960 --> 00:17:37.099
 We have not fully attained

00:17:37.099 --> 00:17:38.099
 the eternal life

00:17:38.099 --> 00:17:39.259
 that is set before us.

00:17:40.539 --> 00:17:41.779
 And so there is this sense

00:17:41.779 --> 00:17:43.120
 that eternal life

00:17:43.120 --> 00:17:44.360
 is now ours.

00:17:44.360 --> 00:17:45.400
 God has saved us

00:17:45.400 --> 00:17:46.220
 to this now,

00:17:46.740 --> 00:17:47.560
 and yet it is something

00:17:47.560 --> 00:17:48.560
 that God has saved us

00:17:48.560 --> 00:17:49.780
 to that is still future.

00:17:52.519 --> 00:17:53.660
 And so as we think

00:17:53.660 --> 00:17:55.460
 about what God

00:17:55.460 --> 00:17:56.360
 has saved us from,

00:17:57.480 --> 00:17:58.240
 as we think about

00:17:58.240 --> 00:17:59.519
 what God has saved us to,

00:17:59.740 --> 00:18:00.700
 we realize that we're

00:18:00.700 --> 00:18:02.300
 between the past

00:18:02.300 --> 00:18:03.700
 and we're between

00:18:03.700 --> 00:18:04.860
 the past and the future.

00:18:06.340 --> 00:18:07.400
 And so as we consider

00:18:07.980 --> 00:18:08.900
 how we should live

00:18:08.900 --> 00:18:09.400
 accordingly,

00:18:10.240 --> 00:18:11.160
 we will realize

00:18:11.160 --> 00:18:11.960
 that we're affected

00:18:11.960 --> 00:18:13.019
 by both our past

00:18:13.019 --> 00:18:14.120
 and our future.

00:18:15.500 --> 00:18:16.660
 It can be a hard thing

00:18:16.660 --> 00:18:17.200
 though sometimes

00:18:17.200 --> 00:18:17.819
 to think about

00:18:17.819 --> 00:18:20.120
 how we can be

00:18:20.120 --> 00:18:21.559
 heirs of eternal life

00:18:21.559 --> 00:18:22.980
 and this can be true now

00:18:22.980 --> 00:18:24.160
 and at the same time

00:18:24.160 --> 00:18:25.000
 it can be future.

00:18:25.900 --> 00:18:26.799
 But the word heirs

00:18:26.799 --> 00:18:27.759
 that Paul uses

00:18:27.759 --> 00:18:29.420
 is very helpful

00:18:29.420 --> 00:18:31.420
 in verse 7,

00:18:31.500 --> 00:18:32.319
 at the end of verse 7.

00:18:33.299 --> 00:18:34.180
 When we think about

00:18:34.180 --> 00:18:34.579
 an heir,

00:18:34.700 --> 00:18:35.360
 we realize that

00:18:35.360 --> 00:18:36.460
 a firstborn son

00:18:36.460 --> 00:18:38.279
 or daughter of a king

00:18:38.279 --> 00:18:39.880
 is immediately part

00:18:39.880 --> 00:18:40.640
 of the royal family,

00:18:40.640 --> 00:18:41.580
 so they're immediately

00:18:41.580 --> 00:18:43.200
 their royal lineage,

00:18:43.380 --> 00:18:44.380
 their heir to the throne,

00:18:44.520 --> 00:18:45.080
 so the minute

00:18:45.080 --> 00:18:45.940
 the king dies

00:18:45.940 --> 00:18:47.500
 and the heir to the throne

00:18:47.500 --> 00:18:48.820
 will ascend the throne,

00:18:49.820 --> 00:18:51.100
 which explains partially

00:18:51.100 --> 00:18:51.900
 why there's so many

00:18:51.900 --> 00:18:54.460
 stories about royal pregnancies

00:18:54.460 --> 00:18:55.240
 and things like that

00:18:55.240 --> 00:18:56.120
 in tabloid magazines

00:18:56.120 --> 00:18:56.960
 because one day

00:18:56.960 --> 00:18:57.960
 this little baby,

00:18:58.060 --> 00:18:59.060
 who is only a baby,

00:18:59.480 --> 00:19:01.259
 will rule over a nation

00:19:01.259 --> 00:19:02.820
 either literally

00:19:02.820 --> 00:19:03.900
 or figuratively

00:19:03.900 --> 00:19:05.380
 in some cases.

00:19:06.380 --> 00:19:07.240
 But it helps us

00:19:07.240 --> 00:19:07.740
 to understand

00:19:07.740 --> 00:19:08.320
 what it is

00:19:08.320 --> 00:19:09.800
 to be sure

00:19:09.800 --> 00:19:10.560
 of something now,

00:19:10.640 --> 00:19:11.320
 so this heir

00:19:11.320 --> 00:19:11.980
 to the throne

00:19:11.980 --> 00:19:12.480
 is sure

00:19:12.480 --> 00:19:12.980
 that they will

00:19:12.980 --> 00:19:13.720
 one day be

00:19:13.720 --> 00:19:15.020
 on the throne

00:19:15.020 --> 00:19:15.800
 and yet it is

00:19:15.800 --> 00:19:16.980
 a future event

00:19:16.980 --> 00:19:17.759
 for that child.

00:19:20.200 --> 00:19:20.860
 I don't know

00:19:20.860 --> 00:19:21.420
 if any of you

00:19:21.420 --> 00:19:22.800
 are argumentative,

00:19:22.920 --> 00:19:23.480
 but if you are,

00:19:23.540 --> 00:19:24.180
 you might say,

00:19:24.280 --> 00:19:24.440
 well,

00:19:24.480 --> 00:19:25.740
 what if the heir dies?

00:19:26.320 --> 00:19:27.240
 What if the heir

00:19:27.240 --> 00:19:27.860
 is overcome

00:19:27.860 --> 00:19:29.020
 by some disease

00:19:29.020 --> 00:19:29.700
 or sickness

00:19:29.700 --> 00:19:30.440
 and they can't

00:19:30.440 --> 00:19:31.420
 fulfill their duties?

00:19:33.280 --> 00:19:34.120
 The genius,

00:19:34.340 --> 00:19:34.620
 I think,

00:19:34.680 --> 00:19:35.280
 of what Paul

00:19:35.280 --> 00:19:36.140
 is saying here

00:19:36.140 --> 00:19:37.360
 is that when we

00:19:37.360 --> 00:19:37.840
 think about

00:19:37.840 --> 00:19:39.300
 our being heirs

00:19:39.300 --> 00:19:40.520
 of eternal life

00:19:40.520 --> 00:19:41.480
 or of the hope

00:19:41.480 --> 00:19:42.360
 of eternal life

00:19:42.360 --> 00:19:43.280
 is that all

00:19:43.280 --> 00:19:44.640
 the potential obstacles,

00:19:45.400 --> 00:19:46.060
 all the potential

00:19:46.060 --> 00:19:46.780
 deterrents,

00:19:46.820 --> 00:19:47.460
 all the potential

00:19:47.460 --> 00:19:48.840
 hurdles to our

00:19:48.840 --> 00:19:50.240
 being able to

00:19:50.240 --> 00:19:51.259
 enjoy eternal life

00:19:51.259 --> 00:19:51.860
 have already

00:19:51.860 --> 00:19:52.740
 been removed.

00:19:53.420 --> 00:19:54.240
 So if we ask

00:19:54.240 --> 00:19:54.860
 ourselves,

00:19:55.120 --> 00:19:56.280
 what if I sin?

00:19:57.060 --> 00:19:57.700
 We can say,

00:19:57.800 --> 00:19:58.020
 well,

00:19:58.360 --> 00:19:59.160
 Jesus has paid

00:19:59.160 --> 00:19:59.840
 for my sins.

00:19:59.920 --> 00:20:00.400
 If we ask

00:20:00.400 --> 00:20:00.720
 ourselves,

00:20:00.819 --> 00:20:01.600
 what if I die?

00:20:02.180 --> 00:20:02.720
 Which is so

00:20:02.720 --> 00:20:03.539
 ultimate and so

00:20:03.539 --> 00:20:03.940
 definite.

00:20:05.200 --> 00:20:06.140
 God tells us

00:20:06.140 --> 00:20:07.059
 death has no

00:20:07.059 --> 00:20:07.799
 sting anymore

00:20:07.799 --> 00:20:08.620
 because Christ

00:20:08.620 --> 00:20:09.759
 has died in our

00:20:09.759 --> 00:20:10.240
 place.

00:20:11.579 --> 00:20:12.660
 And so we realise

00:20:12.660 --> 00:20:13.220
 that the

00:20:13.220 --> 00:20:14.140
 comprehensiveness,

00:20:14.380 --> 00:20:15.100
 the purity,

00:20:15.579 --> 00:20:15.980
 if you will,

00:20:16.000 --> 00:20:16.700
 or the density

00:20:16.700 --> 00:20:17.400
 of what God

00:20:17.400 --> 00:20:18.200
 has done in the

00:20:18.200 --> 00:20:19.700
 past is matched

00:20:19.700 --> 00:20:20.440
 by the density

00:20:20.440 --> 00:20:21.120
 of what he has

00:20:21.120 --> 00:20:21.920
 prepared for us

00:20:21.920 --> 00:20:22.539
 in the future,

00:20:22.900 --> 00:20:24.000
 the purity of it,

00:20:24.279 --> 00:20:25.200
 the comprehensiveness

00:20:25.200 --> 00:20:25.740
 of it.

00:20:25.799 --> 00:20:26.640
 There is no doubt

00:20:26.640 --> 00:20:27.980
 what we have

00:20:27.980 --> 00:20:29.319
 been saved to.

00:20:30.720 --> 00:20:32.620
 And so the

00:20:32.620 --> 00:20:33.259
 final thing we

00:20:33.259 --> 00:20:34.039
 want to see,

00:20:35.440 --> 00:20:36.460
 having thought

00:20:36.460 --> 00:20:37.039
 about what God

00:20:37.039 --> 00:20:37.600
 has saved us

00:20:37.600 --> 00:20:38.839
 from and what

00:20:38.839 --> 00:20:39.440
 God has saved

00:20:39.440 --> 00:20:39.940
 us to,

00:20:40.680 --> 00:20:41.700
 the more practical

00:20:41.700 --> 00:20:42.240
 of you will

00:20:42.240 --> 00:20:42.759
 want to know,

00:20:42.839 --> 00:20:42.920
 well,

00:20:42.940 --> 00:20:43.839
 what does that

00:20:43.839 --> 00:20:44.519
 mean for us?

00:20:45.759 --> 00:20:46.319
 I think,

00:20:46.460 --> 00:20:46.880
 first of all,

00:20:46.920 --> 00:20:47.380
 we have to

00:20:47.380 --> 00:20:48.319
 reiterate that it

00:20:48.319 --> 00:20:49.019
 does mean we

00:20:49.019 --> 00:20:49.819
 need to believe

00:20:49.819 --> 00:20:50.819
 in these things.

00:20:51.240 --> 00:20:52.319
 So the expectation

00:20:52.319 --> 00:20:53.980
 as Jesus preaches

00:20:53.980 --> 00:20:54.880
 through the Gospels

00:20:54.880 --> 00:20:55.759
 is that you repent

00:20:55.759 --> 00:20:56.279
 and believe.

00:20:56.440 --> 00:20:57.140
 That's the first,

00:20:57.779 --> 00:20:58.720
 that's the ongoing,

00:20:58.900 --> 00:20:59.819
 that's the essential

00:20:59.819 --> 00:21:01.899
 response to these

00:21:01.899 --> 00:21:02.279
 truths,

00:21:02.359 --> 00:21:02.939
 what God has

00:21:02.939 --> 00:21:03.740
 saved us from

00:21:03.740 --> 00:21:04.679
 and what he has

00:21:04.679 --> 00:21:05.819
 saved us to.

00:21:06.220 --> 00:21:07.079
 But it's not the

00:21:07.079 --> 00:21:08.079
 only response.

00:21:09.139 --> 00:21:09.659
 And we've seen

00:21:09.659 --> 00:21:10.779
 that already in

00:21:10.779 --> 00:21:12.000
 chapters 1 and 2

00:21:12.000 --> 00:21:12.639
 of Titus.

00:21:12.720 --> 00:21:13.519
 There are practical

00:21:13.519 --> 00:21:14.619
 things that should

00:21:14.619 --> 00:21:15.919
 flow out of this

00:21:15.919 --> 00:21:16.960
 faith response.

00:21:17.700 --> 00:21:18.240
 And again in

00:21:18.240 --> 00:21:18.960
 chapter 3,

00:21:19.079 --> 00:21:19.879
 Paul highlights

00:21:19.879 --> 00:21:20.480
 some of these

00:21:20.480 --> 00:21:20.939
 things.

00:21:22.639 --> 00:21:23.539
 You'll have noticed

00:21:23.539 --> 00:21:24.500
 that we started

00:21:24.500 --> 00:21:25.460
 in verse 3 of

00:21:25.460 --> 00:21:26.099
 chapter 3,

00:21:26.220 --> 00:21:27.579
 but in verses 1 and

00:21:27.579 --> 00:21:29.339
 2 and in verse 8,

00:21:29.339 --> 00:21:29.919
 there are very

00:21:29.919 --> 00:21:30.839
 practical things

00:21:30.839 --> 00:21:32.039
 that Paul calls

00:21:32.039 --> 00:21:32.559
 us to do.

00:21:32.679 --> 00:21:33.079
 He says,

00:21:33.599 --> 00:21:34.500
 remind the people,

00:21:34.659 --> 00:21:35.519
 writing to Titus,

00:21:35.579 --> 00:21:35.839
 he says,

00:21:35.919 --> 00:21:36.740
 remind the people,

00:21:37.000 --> 00:21:37.399
 that is,

00:21:37.480 --> 00:21:37.799
 believers,

00:21:38.000 --> 00:21:38.639
 to be subject

00:21:38.639 --> 00:21:39.779
 to rulers and

00:21:39.779 --> 00:21:40.299
 authorities,

00:21:40.959 --> 00:21:41.740
 to be obedient,

00:21:41.919 --> 00:21:42.639
 to be ready to

00:21:42.639 --> 00:21:43.299
 do whatever is

00:21:43.299 --> 00:21:44.299
 good and so on.

00:21:45.539 --> 00:21:46.259
 And in verse 8,

00:21:46.319 --> 00:21:47.139
 he says that we

00:21:47.139 --> 00:21:47.919
 are to be devoted

00:21:47.919 --> 00:21:48.879
 to doing good.

00:21:50.220 --> 00:21:50.939
 Now the reason

00:21:50.939 --> 00:21:51.959
 we've taken

00:21:51.959 --> 00:21:52.619
 these verses

00:21:52.619 --> 00:21:53.519
 last is because

00:21:53.519 --> 00:21:54.319
 we want to make

00:21:54.319 --> 00:21:55.379
 clear the logic

00:21:55.379 --> 00:21:56.720
 of the Gospel.

00:21:56.720 --> 00:21:58.039
 So we need

00:21:58.039 --> 00:21:58.640
 to realise

00:21:58.640 --> 00:21:59.360
 that the but

00:21:59.360 --> 00:22:00.019
 at the start

00:22:00.019 --> 00:22:00.839
 of verse 4

00:22:00.839 --> 00:22:02.339
 is very important.

00:22:02.900 --> 00:22:03.579
 It's because

00:22:03.579 --> 00:22:04.299
 God has done

00:22:04.299 --> 00:22:05.220
 all these things

00:22:05.220 --> 00:22:06.120
 in the past

00:22:06.120 --> 00:22:07.019
 and it's because

00:22:07.019 --> 00:22:07.920
 God has promised

00:22:07.920 --> 00:22:08.559
 us all these

00:22:08.559 --> 00:22:09.440
 things in the future

00:22:09.440 --> 00:22:11.140
 that then we

00:22:11.140 --> 00:22:12.200
 seek to live out

00:22:12.200 --> 00:22:13.519
 verses 1 and 2

00:22:13.519 --> 00:22:14.740
 and verse 8.

00:22:15.140 --> 00:22:15.620
 And in fact,

00:22:15.980 --> 00:22:16.759
 the whole of

00:22:16.759 --> 00:22:18.000
 the letter to

00:22:18.000 --> 00:22:18.559
 Titus.

00:22:19.519 --> 00:22:20.299
 It is because

00:22:20.299 --> 00:22:20.860
 of what God

00:22:20.860 --> 00:22:21.360
 has done

00:22:21.360 --> 00:22:22.299
 that we are

00:22:22.299 --> 00:22:22.880
 to be subject

00:22:22.880 --> 00:22:23.420
 to rulers

00:22:23.420 --> 00:22:24.160
 and authorities.

00:22:24.160 --> 00:22:25.519
 It is because

00:22:25.519 --> 00:22:25.940
 we are to

00:22:25.940 --> 00:22:26.860
 remember that

00:22:26.860 --> 00:22:27.420
 we were once

00:22:27.420 --> 00:22:28.420
 disobedient and

00:22:28.420 --> 00:22:28.860
 that we have

00:22:28.860 --> 00:22:29.540
 been changed

00:22:29.540 --> 00:22:30.640
 from that life

00:22:30.640 --> 00:22:31.440
 that now we

00:22:31.440 --> 00:22:31.960
 are called

00:22:31.960 --> 00:22:33.040
 to be obedient.

00:22:35.220 --> 00:22:36.300
 So as a result

00:22:36.300 --> 00:22:37.500
 of the work

00:22:37.500 --> 00:22:38.080
 by God

00:22:38.080 --> 00:22:38.620
 in our lives

00:22:38.620 --> 00:22:38.960
 we are to

00:22:38.960 --> 00:22:39.720
 live differently.

00:22:40.200 --> 00:22:40.820
 Paul reminds

00:22:40.820 --> 00:22:41.279
 us of what

00:22:41.279 --> 00:22:41.759
 we were.

00:22:43.120 --> 00:22:43.820
 Not so that

00:22:43.820 --> 00:22:44.600
 we can be

00:22:44.600 --> 00:22:45.500
 despairing,

00:22:45.720 --> 00:22:46.180
 not so that

00:22:46.180 --> 00:22:46.660
 we can be

00:22:46.660 --> 00:22:47.360
 boastful

00:22:47.360 --> 00:22:48.440
 that we have

00:22:48.440 --> 00:22:48.940
 been changed,

00:22:49.019 --> 00:22:49.680
 but he reminds

00:22:49.680 --> 00:22:50.220
 us of what

00:22:50.220 --> 00:22:50.920
 we were so

00:22:50.920 --> 00:22:51.420
 that we can

00:22:51.420 --> 00:22:53.019
 be conduits

00:22:53.019 --> 00:22:53.779
 or vehicles

00:22:53.779 --> 00:22:54.779
 or channels

00:22:54.779 --> 00:22:55.960
 of the love

00:22:55.960 --> 00:22:56.460
 that we have

00:22:56.460 --> 00:22:57.139
 received from

00:22:57.139 --> 00:22:58.279
 God to those

00:22:58.279 --> 00:22:59.019
 people who are

00:22:59.019 --> 00:22:59.980
 still in a

00:22:59.980 --> 00:23:00.559
 position where

00:23:00.559 --> 00:23:00.940
 they don't

00:23:00.940 --> 00:23:01.599
 know God,

00:23:01.819 --> 00:23:02.559
 to those people

00:23:02.559 --> 00:23:03.259
 who are still

00:23:03.259 --> 00:23:04.759
 disobedient and

00:23:04.759 --> 00:23:05.359
 foolish and

00:23:05.359 --> 00:23:06.160
 enslaved.

00:23:06.879 --> 00:23:07.539
 So as we look

00:23:07.539 --> 00:23:07.960
 at the people

00:23:07.960 --> 00:23:08.700
 around us in

00:23:08.700 --> 00:23:09.899
 our families,

00:23:10.039 --> 00:23:10.519
 in our friends,

00:23:10.619 --> 00:23:11.399
 in our society,

00:23:12.039 --> 00:23:12.899
 who seem to be

00:23:12.899 --> 00:23:13.779
 rebelling against

00:23:13.779 --> 00:23:14.519
 God, who seem

00:23:14.519 --> 00:23:16.059
 enslaved to work

00:23:16.059 --> 00:23:16.740
 or whatever it

00:23:16.740 --> 00:23:17.259
 might be,

00:23:17.899 --> 00:23:18.399
 there should be

00:23:18.399 --> 00:23:19.039
 a humility

00:23:19.039 --> 00:23:19.759
 because we

00:23:19.759 --> 00:23:20.759
 were once that

00:23:20.759 --> 00:23:22.200
 and it is God

00:23:22.200 --> 00:23:23.039
 who has set us

00:23:23.039 --> 00:23:23.359
 free.

00:23:24.639 --> 00:23:25.240
 So Paul

00:23:25.240 --> 00:23:26.000
 reminds us of

00:23:26.000 --> 00:23:26.460
 these things

00:23:26.460 --> 00:23:26.960
 so that we

00:23:26.960 --> 00:23:28.019
 might be now

00:23:28.019 --> 00:23:28.799
 living lives

00:23:28.799 --> 00:23:29.220
 that are

00:23:29.220 --> 00:23:30.279
 reflective of

00:23:30.279 --> 00:23:31.000
 God's love.

00:23:33.299 --> 00:23:34.039
 I think,

00:23:34.240 --> 00:23:35.240
 I guess it

00:23:35.240 --> 00:23:36.460
 can be pretty

00:23:36.460 --> 00:23:38.240
 abstract and it

00:23:38.240 --> 00:23:38.700
 can be pretty

00:23:38.700 --> 00:23:39.399
 hard to get a

00:23:39.399 --> 00:23:39.839
 handle on,

00:23:39.920 --> 00:23:40.480
 but maybe a

00:23:40.480 --> 00:23:40.920
 couple of

00:23:40.920 --> 00:23:42.319
 illustrations will

00:23:42.319 --> 00:23:43.079
 hopefully flesh

00:23:43.079 --> 00:23:43.740
 out the idea

00:23:43.740 --> 00:23:44.420
 a little better

00:23:44.420 --> 00:23:45.519
 that what God

00:23:45.519 --> 00:23:47.440
 has done should

00:23:47.440 --> 00:23:48.160
 affect how we

00:23:48.160 --> 00:23:48.480
 live.

00:23:49.059 --> 00:23:49.720
 I don't know

00:23:49.720 --> 00:23:50.319
 if you've seen

00:23:50.319 --> 00:23:51.359
 the Shawshank

00:23:51.359 --> 00:23:51.839
 Redemption

00:23:51.839 --> 00:23:52.399
 movie.

00:23:53.119 --> 00:23:53.779
 If you

00:23:53.779 --> 00:23:54.379
 haven't, you

00:23:54.379 --> 00:23:55.899
 should, and if

00:23:55.899 --> 00:23:57.279
 you have, then

00:23:57.279 --> 00:23:57.859
 you'll know the

00:23:57.859 --> 00:23:58.139
 ending.

00:23:58.259 --> 00:23:58.720
 But at the end

00:23:58.720 --> 00:23:59.279
 of that movie

00:23:59.279 --> 00:23:59.700
 there's a

00:23:59.700 --> 00:24:00.439
 character called

00:24:00.439 --> 00:24:01.720
 Red, and Red

00:24:01.720 --> 00:24:02.779
 is Irish I

00:24:02.779 --> 00:24:03.579
 think, and he

00:24:03.579 --> 00:24:04.519
 has been in

00:24:04.519 --> 00:24:06.019
 Shawshank prison

00:24:06.019 --> 00:24:08.059
 for decades, and

00:24:08.059 --> 00:24:08.899
 he's finally been

00:24:08.899 --> 00:24:09.599
 released, he's

00:24:09.599 --> 00:24:10.639
 finally free,

00:24:11.279 --> 00:24:12.399
 totally free,

00:24:12.779 --> 00:24:13.500
 free to the

00:24:13.500 --> 00:24:14.079
 point that if he

00:24:14.079 --> 00:24:14.779
 went back to the

00:24:14.779 --> 00:24:15.579
 prison and asked

00:24:15.579 --> 00:24:16.480
 let me in, they

00:24:16.480 --> 00:24:17.019
 wouldn't let him

00:24:17.019 --> 00:24:17.539
 in, because

00:24:17.539 --> 00:24:18.059
 he's free.

00:24:19.039 --> 00:24:19.660
 And yet at the

00:24:19.660 --> 00:24:20.779
 same time, there

00:24:20.779 --> 00:24:21.400
 are things in

00:24:21.400 --> 00:24:22.700
 Red's life that

00:24:22.700 --> 00:24:23.480
 he can't seem to

00:24:23.480 --> 00:24:24.299
 shake from his

00:24:24.299 --> 00:24:25.319
 imprisoned past.

00:24:26.099 --> 00:24:26.759
 So when he's

00:24:26.759 --> 00:24:27.879
 working in the

00:24:27.879 --> 00:24:29.299
 supermarket, he

00:24:29.299 --> 00:24:30.059
 asks the

00:24:30.059 --> 00:24:30.700
 manager whether

00:24:30.700 --> 00:24:31.339
 he's allowed to

00:24:31.339 --> 00:24:32.539
 go to use the

00:24:32.539 --> 00:24:33.599
 bathroom, and the

00:24:33.599 --> 00:24:34.339
 manager is getting

00:24:34.339 --> 00:24:35.440
 frustrated because

00:24:35.440 --> 00:24:36.759
 he doesn't need

00:24:36.759 --> 00:24:38.339
 to do this, and

00:24:38.339 --> 00:24:39.259
 yet Red keeps

00:24:39.259 --> 00:24:40.839
 asking whether he

00:24:40.839 --> 00:24:41.299
 can use the

00:24:41.299 --> 00:24:41.900
 bathroom because

00:24:41.900 --> 00:24:42.819
 he's living in a

00:24:42.819 --> 00:24:44.139
 way, even though

00:24:44.139 --> 00:24:44.980
 he's free, he's

00:24:44.980 --> 00:24:45.779
 living in a way as

00:24:45.779 --> 00:24:46.759
 if he was still

00:24:46.759 --> 00:24:47.319
 imprisoned.

00:24:48.619 --> 00:24:49.400
 So I think that

00:24:49.400 --> 00:24:49.980
 helps us to

00:24:49.980 --> 00:24:50.980
 realise that there

00:24:50.980 --> 00:24:51.480
 are things that

00:24:51.480 --> 00:24:52.119
 have happened to

00:24:52.119 --> 00:24:52.599
 us, we've been

00:24:52.599 --> 00:24:54.039
 delivered from

00:24:54.039 --> 00:24:55.299
 these ways of

00:24:55.299 --> 00:24:56.240
 acting so that we

00:24:56.240 --> 00:24:57.700
 need to no longer

00:24:57.700 --> 00:24:59.359
 live that way, we

00:24:59.359 --> 00:25:00.039
 need to no longer

00:25:00.039 --> 00:25:01.819
 be disobedient or

00:25:01.819 --> 00:25:02.599
 disleaved or

00:25:02.599 --> 00:25:03.019
 enslaved.

00:25:05.079 --> 00:25:05.900
 I think if we

00:25:05.900 --> 00:25:06.440
 think about the

00:25:06.440 --> 00:25:07.379
 future element of

00:25:07.379 --> 00:25:09.140
 it, a second

00:25:09.140 --> 00:25:10.059
 illustration might

00:25:10.059 --> 00:25:10.379
 help.

00:25:11.420 --> 00:25:12.019
 I don't know if

00:25:12.019 --> 00:25:13.500
 you remember, maybe

00:25:13.500 --> 00:25:14.960
 five years ago or

00:25:14.960 --> 00:25:15.740
 so, Prince Harry

00:25:15.740 --> 00:25:16.440
 was in all the

00:25:16.440 --> 00:25:17.380
 tabloids for all

00:25:17.380 --> 00:25:18.180
 the wrong reasons.

00:25:18.920 --> 00:25:19.759
 So Prince Harry

00:25:19.759 --> 00:25:21.100
 over in England

00:25:21.100 --> 00:25:22.460
 was going to a

00:25:22.460 --> 00:25:23.480
 costume party and

00:25:23.480 --> 00:25:24.740
 he wore what was

00:25:24.740 --> 00:25:25.400
 an incredibly

00:25:25.400 --> 00:25:28.039
 insensitive costume,

00:25:28.240 --> 00:25:29.160
 a Nazi uniform,

00:25:29.980 --> 00:25:31.160
 and he was in all

00:25:31.160 --> 00:25:32.259
 the tabloids, in all

00:25:32.259 --> 00:25:34.279
 the broadsheets as

00:25:34.279 --> 00:25:35.019
 well being talked

00:25:35.019 --> 00:25:36.680
 about, and much

00:25:36.680 --> 00:25:37.980
 was written, but at

00:25:37.980 --> 00:25:38.860
 the very heart, at

00:25:38.860 --> 00:25:40.039
 the essence of the

00:25:40.039 --> 00:25:40.860
 problem was that

00:25:40.860 --> 00:25:41.680
 Prince Harry is

00:25:41.680 --> 00:25:42.880
 third in line to the

00:25:42.880 --> 00:25:43.720
 throne of England,

00:25:43.720 --> 00:25:44.940
 husband, and he

00:25:44.940 --> 00:25:46.019
 acted in a way that

00:25:46.019 --> 00:25:48.079
 was not in keeping

00:25:48.079 --> 00:25:49.360
 with how an heir to

00:25:49.360 --> 00:25:50.079
 the throne should

00:25:50.079 --> 00:25:50.480
 act.

00:25:52.079 --> 00:25:53.579
 We as heirs of

00:25:53.579 --> 00:25:54.579
 eternal life should

00:25:54.579 --> 00:25:56.319
 act in a way that is

00:25:56.319 --> 00:25:57.779
 in keeping with what

00:25:57.779 --> 00:25:59.039
 it is to be heirs of

00:25:59.039 --> 00:25:59.940
 eternal life.

00:26:00.200 --> 00:26:01.420
 We shouldn't act the

00:26:01.420 --> 00:26:02.380
 way we once acted.

00:26:02.740 --> 00:26:03.819
 We should live lives

00:26:03.819 --> 00:26:05.700
 that are peaceable, we

00:26:05.700 --> 00:26:06.519
 should live lives that

00:26:06.519 --> 00:26:07.880
 are considerate, that

00:26:07.880 --> 00:26:09.579
 show true humility to

00:26:09.579 --> 00:26:10.139
 all men.

00:26:12.279 --> 00:26:13.720
 I guess as we finish, we

00:26:13.720 --> 00:26:14.699
 want to ask what

00:26:14.699 --> 00:26:16.960
 repercussions that has

00:26:16.960 --> 00:26:18.439
 for how we live our

00:26:18.439 --> 00:26:19.599
 lives in Carragalline,

00:26:20.599 --> 00:26:21.579
 how we live our lives

00:26:21.579 --> 00:26:22.799
 in relationship to the

00:26:22.799 --> 00:26:23.500
 government of our

00:26:23.500 --> 00:26:23.819
 country.

00:26:23.960 --> 00:26:25.220
 I think in Ireland we

00:26:25.220 --> 00:26:26.339
 have a somewhat patchy

00:26:26.339 --> 00:26:28.519
 relationship to leaders

00:26:28.519 --> 00:26:29.859
 in government or in

00:26:29.859 --> 00:26:31.299
 church life or in

00:26:31.299 --> 00:26:32.699
 financial life.

00:26:34.059 --> 00:26:35.379
 We want to ask whether

00:26:35.379 --> 00:26:36.559
 the way in which we

00:26:36.559 --> 00:26:37.359
 relate to our team

00:26:37.359 --> 00:26:38.480
 leader at work or the

00:26:38.480 --> 00:26:39.339
 people that we work

00:26:39.339 --> 00:26:40.879
 with is in keeping

00:26:40.879 --> 00:26:42.259
 what Paul calls us to

00:26:42.259 --> 00:26:42.599
 hear.

00:26:44.779 --> 00:26:46.319
 It's interesting as we

00:26:46.319 --> 00:26:47.519
 read through verses

00:26:47.519 --> 00:26:49.939
 1 and 2 that Paul is

00:26:49.939 --> 00:26:51.779
 focusing on rulers and

00:26:51.779 --> 00:26:53.059
 authorities in verse 1

00:26:53.059 --> 00:26:54.959
 but in verse 2 he

00:26:54.959 --> 00:26:56.619
 broadens the net.

00:26:57.419 --> 00:26:58.139
 He says we're to

00:26:58.139 --> 00:27:00.359
 slander no one and he

00:27:00.359 --> 00:27:01.059
 says we're to show

00:27:01.059 --> 00:27:02.319
 true humility towards

00:27:02.319 --> 00:27:03.319
 all men.

00:27:04.439 --> 00:27:05.859
 So if you ask what

00:27:05.859 --> 00:27:06.720
 about the person who

00:27:06.720 --> 00:27:07.740
 cut me off in traffic

00:27:07.740 --> 00:27:09.319
 this morning, who I

00:27:09.319 --> 00:27:10.319
 don't know, I

00:27:10.319 --> 00:27:10.899
 don't know.

00:27:11.240 --> 00:27:12.519
 Yeah, Paul says no,

00:27:12.579 --> 00:27:13.359
 we're not to slander

00:27:13.359 --> 00:27:14.460
 them, we're to show

00:27:14.460 --> 00:27:15.799
 true humility towards

00:27:15.799 --> 00:27:16.139
 them.

00:27:16.740 --> 00:27:17.579
 What about the person

00:27:17.579 --> 00:27:18.299
 who seems to have a

00:27:18.299 --> 00:27:19.519
 vendetta against me?

00:27:20.079 --> 00:27:21.799
 Paul says yeah, that's

00:27:21.799 --> 00:27:22.639
 included in this

00:27:22.639 --> 00:27:23.460
 category, we're to

00:27:23.460 --> 00:27:24.879
 slander no one and to

00:27:24.879 --> 00:27:25.859
 show true humility

00:27:25.859 --> 00:27:26.799
 towards all men.

00:27:27.740 --> 00:27:28.700
 And the amazing thing

00:27:28.700 --> 00:27:30.319
 is that as we do this

00:27:30.319 --> 00:27:32.299
 people will see and

00:27:32.299 --> 00:27:35.500
 realise that we have

00:27:35.500 --> 00:27:36.700
 been loved by God, we

00:27:36.700 --> 00:27:38.380
 have been redeemed by

00:27:38.380 --> 00:27:38.759
 God.

00:27:38.960 --> 00:27:40.380
 There is a pure

00:27:40.380 --> 00:27:41.660
 redemption at work in

00:27:41.660 --> 00:27:43.039
 our lives that causes

00:27:43.039 --> 00:27:44.680
 us to live in this way,

00:27:44.799 --> 00:27:45.559
 in a way that is

00:27:45.559 --> 00:27:46.819
 different to what we

00:27:46.819 --> 00:27:48.220
 were and hopefully in a

00:27:48.220 --> 00:27:49.360
 way that stands in

00:27:49.360 --> 00:27:50.740
 contrast to the world

00:27:50.740 --> 00:27:51.319
 also.

00:27:53.819 --> 00:27:55.039
 As we finish, I guess,

00:27:55.080 --> 00:27:55.880
 if we're being honest,

00:27:56.180 --> 00:27:57.500
 we are sometimes like

00:27:57.500 --> 00:27:58.779
 red in the Shawshank

00:27:58.779 --> 00:27:59.220
 Redemption.

00:27:59.400 --> 00:28:01.340
 We do sometimes return to

00:28:01.340 --> 00:28:02.580
 old patterns of life.

00:28:02.579 --> 00:28:05.259
 But I want to encourage

00:28:05.259 --> 00:28:06.639
 us this morning and

00:28:06.639 --> 00:28:08.500
 this passage encourages

00:28:08.500 --> 00:28:10.179
 us that we need not

00:28:10.179 --> 00:28:10.980
 live that way.

00:28:11.519 --> 00:28:12.220
 We need not be

00:28:12.220 --> 00:28:14.339
 enslaved to our old

00:28:14.339 --> 00:28:15.259
 patterns of life.

00:28:15.720 --> 00:28:16.659
 We have been saved

00:28:16.659 --> 00:28:18.399
 from our old selves.

00:28:18.519 --> 00:28:19.000
 We can live

00:28:19.000 --> 00:28:19.559
 accordingly.

00:28:20.539 --> 00:28:21.559
 And we are sometimes

00:28:21.559 --> 00:28:22.759
 like Prince Harry as

00:28:22.759 --> 00:28:22.939
 well.

00:28:23.059 --> 00:28:23.799
 We're living in a way

00:28:23.799 --> 00:28:24.759
 that is not in keeping

00:28:24.759 --> 00:28:25.859
 with people who are

00:28:25.859 --> 00:28:27.279
 heirs of eternal life.

00:28:29.039 --> 00:28:29.740
 And so again, to

00:28:29.740 --> 00:28:30.919
 encourage us this morning

00:28:30.920 --> 00:28:32.560
 that as we look

00:28:32.560 --> 00:28:33.340
 towards the coming

00:28:33.340 --> 00:28:34.160
 week, to keep

00:28:34.160 --> 00:28:35.400
 eternity in mind,

00:28:36.120 --> 00:28:37.440
 to keep this bright,

00:28:37.940 --> 00:28:40.100
 radiant future that

00:28:40.100 --> 00:28:41.100
 God has promised us

00:28:41.100 --> 00:28:41.600
 in mind.

00:28:42.420 --> 00:28:43.779
 It's true that there

00:28:43.779 --> 00:28:45.000
 certainly are challenges,

00:28:45.259 --> 00:28:46.340
 there certainly is sin

00:28:46.340 --> 00:28:47.519
 going on in our lives.

00:28:48.140 --> 00:28:49.060
 But hopefully as we

00:28:49.060 --> 00:28:50.300
 look to the goal,

00:28:50.440 --> 00:28:51.200
 hopefully as we look

00:28:51.200 --> 00:28:51.940
 to what God has

00:28:51.940 --> 00:28:53.000
 prepared us for,

00:28:53.460 --> 00:28:54.440
 we will be able to

00:28:54.440 --> 00:28:55.740
 live in a way that is

00:28:55.740 --> 00:28:57.300
 in keeping with what

00:28:57.300 --> 00:28:58.320
 he has done in our

00:28:58.320 --> 00:28:58.740
 lives.

00:28:58.740 --> 00:29:01.859
 We are called to

00:29:01.859 --> 00:29:02.779
 devote ourselves to

00:29:02.779 --> 00:29:02.980
 good.

00:29:03.059 --> 00:29:03.900
 I think that's probably

00:29:03.900 --> 00:29:04.680
 a good summary.

00:29:05.480 --> 00:29:06.900
 As Paul puts it in

00:29:06.900 --> 00:29:08.140
 verse 8, we are

00:29:08.140 --> 00:29:08.880
 called to devote

00:29:08.880 --> 00:29:09.640
 ourselves to good

00:29:09.640 --> 00:29:10.500
 because God has

00:29:10.500 --> 00:29:11.839
 saved us from what

00:29:11.839 --> 00:29:14.059
 we were, because

00:29:14.059 --> 00:29:15.680
 God has saved us

00:29:15.680 --> 00:29:16.720
 to be something

00:29:16.720 --> 00:29:17.720
 entirely different

00:29:17.720 --> 00:29:18.839
 and to enjoy

00:29:18.839 --> 00:29:19.980
 eternal life, to

00:29:19.980 --> 00:29:21.880
 know him and to

00:29:21.880 --> 00:29:22.779
 know his son, our

00:29:22.779 --> 00:29:23.980
 Lord Jesus, forever.

00:29:25.900 --> 00:29:26.859
 So as we close,

00:29:26.940 --> 00:29:28.299
 I'd encourage us to

00:29:28.299 --> 00:29:29.039
 keep those two

00:29:29.039 --> 00:29:29.839
 things in mind

00:29:29.839 --> 00:29:32.039
 this week as we

00:29:32.039 --> 00:29:33.399
 live in society,

00:29:33.619 --> 00:29:35.339
 in public, as we

00:29:35.339 --> 00:29:36.139
 relate to others

00:29:36.139 --> 00:29:37.579
 around us, that

00:29:37.579 --> 00:29:39.000
 they too might be

00:29:39.000 --> 00:29:40.299
 able to say at

00:29:40.299 --> 00:29:41.039
 some point in the

00:29:41.039 --> 00:29:42.419
 future, I was once

00:29:42.419 --> 00:29:44.059
 like that, but when

00:29:44.059 --> 00:29:44.919
 I knew the kindness

00:29:44.919 --> 00:29:46.019
 and the love of God,

00:29:46.339 --> 00:29:48.000
 my Saviour, perhaps

00:29:48.000 --> 00:29:49.240
 through somebody in

00:29:49.240 --> 00:29:51.480
 this church, I was

00:29:51.480 --> 00:29:52.519
 able to rejoice and

00:29:52.519 --> 00:29:53.240
 realize that he

00:29:53.240 --> 00:29:54.539
 saved me too.

00:29:54.539 --> 00:29:58.039
 so let's pray and

00:29:58.039 --> 00:29:58.839
 commit ourselves to

00:29:58.839 --> 00:29:59.099
 God.

00:30:04.639 --> 00:30:05.659
 Father, we're so

00:30:05.659 --> 00:30:07.659
 grateful for the

00:30:07.659 --> 00:30:08.420
 work that you have

00:30:08.420 --> 00:30:09.680
 done in us.

00:30:11.359 --> 00:30:12.839
 Father, we pray that

00:30:12.839 --> 00:30:13.700
 you would work

00:30:13.700 --> 00:30:15.960
 through us this

00:30:15.960 --> 00:30:16.659
 coming week.

00:30:17.420 --> 00:30:18.359
 We're only too

00:30:18.359 --> 00:30:19.159
 conscious that

00:30:19.159 --> 00:30:21.659
 sometimes we all

00:30:21.660 --> 00:30:23.519
 too often fail to

00:30:23.519 --> 00:30:24.360
 live in a way that

00:30:24.360 --> 00:30:26.580
 is reflective of

00:30:26.580 --> 00:30:27.080
 what you have

00:30:27.080 --> 00:30:27.580
 done in our

00:30:27.580 --> 00:30:28.000
 lives.

00:30:29.360 --> 00:30:31.300
 We are conscious

00:30:31.300 --> 00:30:32.000
 that we all too

00:30:32.000 --> 00:30:32.860
 often fail to

00:30:32.860 --> 00:30:34.080
 live in a way that

00:30:34.080 --> 00:30:35.620
 is reflective of

00:30:35.620 --> 00:30:37.120
 the eternal hope,

00:30:37.259 --> 00:30:38.240
 the eternal life

00:30:38.240 --> 00:30:39.100
 that we have

00:30:39.100 --> 00:30:40.000
 before us, this

00:30:40.000 --> 00:30:41.060
 sure and definite

00:30:41.060 --> 00:30:42.460
 promise that you

00:30:42.460 --> 00:30:43.200
 have given us.

00:30:43.980 --> 00:30:44.860
 Help us to know

00:30:44.860 --> 00:30:46.240
 your presence and

00:30:46.240 --> 00:30:48.220
 your power as we

00:30:48.220 --> 00:30:50.680
 seek to live out

00:30:50.680 --> 00:30:51.440
 these truths.

00:30:52.500 --> 00:30:53.100
 Thank you,

00:30:53.200 --> 00:30:54.019
 Father, so much

00:30:54.019 --> 00:30:54.920
 for this time

00:30:54.920 --> 00:30:55.279
 together.

00:30:55.420 --> 00:30:56.560
 Thank you that we

00:30:56.560 --> 00:30:57.299
 can come to the

00:30:57.299 --> 00:30:58.820
 table together and

00:30:58.820 --> 00:31:00.019
 remember once more

00:31:00.019 --> 00:31:00.740
 what you have done

00:31:00.740 --> 00:31:01.320
 for us.

00:31:02.000 --> 00:31:02.980
 In Jesus' name we

00:31:02.980 --> 00:31:04.019
 pray these things.

00:31:04.259 --> 00:31:04.500
 Amen.