WEBVTT

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 Well, as I was trying to decide what to speak about this morning, I felt that being Thanksgiving

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 Sunday, I really had a good wrestle with trying to figure that out.

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 The question that was on my mind was, how can I spur us all on to genuine and heartfelt

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 giving thanks to God this weekend?

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 There's lots of places in God's Word where it says, give thanks, or with thanksgiving,

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 but it got me really thinking, where does real, genuine thanksgiving come from?

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 What causes it to flow?

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 For many, thanksgiving is not unlike Christmas.

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 It's that time of year that we gather with family and friends, and everything's supposed

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 to be peaceful and wonderful and right.

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 And I've sat through myself many a let's-go-around-the-table-and-give-thanks kind of moment.

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 And many times what I hear from people is the same.

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 I'm thankful for my family.

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 I'm thankful for my friends.

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 I'm thankful for my possessions, how my basic needs are always met.

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 I'm thankful that overall we are so blessed.

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 But I wonder, have our thanksgiving celebrations become more of a glasses-half-full kind of party

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 with a little bit of religious sprinkled on top?

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 Why is it that so often our thanksgiving often seems more about us and what we have than about the God

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 who has graciously given those things to us?

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 It's become more about expressing our thankfulness to each other than about expressing our thankfulness

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 to God himself.

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 And for many, it's become more about the blessings of here and now material things than about the eternal

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 and the spiritual blessings that Jesus has won for his people.

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 And so where does real, genuine, God's kind of thanksgiving come from?

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 Does it come from counting our blessings, our possessions?

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 If that's what it's all about, how can the poor person give thanks this weekend?

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 How can the person who is alone and doesn't have family to celebrate with give thanks this weekend?

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 How can the person with critical health issues give thanks this weekend?

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 Perhaps the reason that our thanksgiving doesn't just flow is because we've set our hearts and minds

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 on things that are far too low.

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 And so my aim this morning is simply to lift your head, to look at God, to look at Christ,

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 to look at his grace and his mercy that he's given to us again.

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 Because when we see that, we won't have to make a list.

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 Thanksgiving will flow freely and spontaneously.

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 We've been journeying through the story of Abraham.

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 For those of you who are visiting this morning, we've watched as God has made some great promises to Abraham.

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 We've also watched as Abraham has struggled to trust those promises.

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 Last Sunday, we saw specifically how Abraham and his wife were getting up there in years,

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 and they decided to try and help God to keep his promise by doing the surrogate motherhood thing with Hagar.

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 We saw how the Lord appeared to Abraham at nearly 100 years old,

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 and he had a 13-year-old son at that time named Ishmael through Hagar.

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 And the Lord said to him that all his great promises would be fulfilled through Isaac,

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 a son who would be born, and not through Ishmael.

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 We began to answer the question last Sunday of how does God keep his promises and his covenant?

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 And the answer that we came to last Sunday was he keeps his promises,

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 but he does it in his time and in his way.

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 Well, this morning, we're going to look at another answer to that question of how does God keep his covenant?

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 How does God keep his promises?

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 And we're going to do it through the words of Paul.

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 See it through the words of Paul thousands of years later.

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 If you have your Bibles with you, please open them up to Romans chapter 9.

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 Romans chapter 9.

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 I want to admit right off the get-go that this is a hotly debated and difficult passage,

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 and we're not going to look at everything here.

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 My aim is to honor what's here, the context, the flow of Paul's thought.

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 I don't want to simply cherry-pick out of this passage,

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 but I believe there is an answer here, an important one,

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 to our question of how does God keep his promises and his covenants?

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 And an answer which I hope and pray will cause our hearts to really overflow with thanksgiving

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 as we celebrate this morning and this weekend.

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 And so Romans chapter 9, verse 1.

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 Paul says,

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 I speak the truth in Christ.

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 I'm not lying.

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 My conscience confirms it through the Holy Spirit.

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 I have great sorrow and unceasing anguish in my heart,

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 for I could wish that I myself were cursed and cut off from Christ for the sake of my people,

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 those of my own race, the people of Israel.

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 Theirs is the adoption to sonship.

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 Theirs the divine glory, the covenants, the receiving of the law,

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 the temple worship and the promises.

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 Theirs are the patriarchs.

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 And from them is traced the human ancestry of the Messiah,

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 who is God over all, forever praised.

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 Amen.

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 It is not as though God's word had failed.

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 And this is really one of the key phrases for us this morning.

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 It is not as though God's word had failed.

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 Why might we think that God's word had failed?

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 Well, Paul's explained in the first five verses here how his heart is broken.

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 As he looks around at the people of Israel,

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 which he explains are those of his own race, the Jewish people,

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 by and large, on the whole, they have rejected Jesus, their Messiah, the Christ.

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 And so it looks as though God's word has failed.

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 He goes on to give a list of all the gifts of God's grace that have been given to them.

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 He talks about how theirs is the adoption to sonship, the divine glory, the covenants,

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 the receiving of the law, temple worship, promises, the patriarchs, and even the ultimate.

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 From them is traced the human ancestry of Jesus, the Messiah.

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 And yet on the whole, as Paul looks around, it appears that the descendants of Abraham have rejected the Lord.

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 Not only Jesus, the Messiah, but all along the way, he has made promises.

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 He has sent prophets.

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 He has made covenants.

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 And they have turned their backs on him.

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 They have worshipped other gods.

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 They've disobeyed his commands.

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 They've gone their own way.

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 They've killed his messengers.

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 So it appears as though God's word is in jeopardy.

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 God's promise is in jeopardy.

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 Paul gives us assurance that it's not.

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 God's word has not failed.

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 His promises and his covenants will be kept.

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 How?

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 In what way?

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 And really this whole passage is, that's what it's all about.

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 From 9, 6, all the way to the end of 11.

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 There's a lot here.

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 We're not going to go into all of it.

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 We're just going to look at a few points this morning.

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 And then look at how it pertains to us.

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 It is not as though God's word had failed, says Paul.

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 For not all who are descended from Israel are Israel.

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 Well, that's an interesting answer.

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 What does that mean?

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 In case we're kind of confused by that,

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 Paul throws in another statement right after that's equally confusing.

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 Nor because they are his descendants,

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 are they all Abraham's children.

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 So just because you're a descendant of Abraham doesn't mean you're his child.

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 That's a strange thing to say.

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 Kind of seems a little bit of a contradiction.

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 I mean, last time I checked, all who are descended from me are my children.

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 What are you saying here, Paul?

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 He goes on to give his explanation.

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 On the contrary, it is through Isaac that your offspring will be reckoned.

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 In other words, it is not the children of physical descent who are God's children,

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 but it is the children of the promise who are regarded as Abraham's offspring.

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 For this was how the promise was stated.

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 At the appointed time, I will return and Sarah will have a son.

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 The logic here of Paul, we've got to kind of follow this closely.

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 It's very, there's a lot he's saying here.

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 God's word has not failed.

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 Why?

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 Because not all who are descended from Israel are Israel.

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 And then he kind of gives us this example, this illustration,

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 a real life one from the story of Abraham.

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 Basically, his point is not all who are descended from Abraham are his children.

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 So how does this work?

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 He goes on to explain the promise in verse 7, which was made.

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 On the contrary, he says,

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 it is through Isaac that your offspring will be reckoned.

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 He's quoting right out of the story back in Genesis.

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 And we haven't got there yet in the story of Abraham,

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 but we've kind of seen how the story is going in that direction.

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 Isaac is born to Sarah in her 90s, just as the Lord had said.

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 And after he is, the Lord tells Abraham to go along with what his wife has said

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 and to send Hagar and Ishmael away.

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 Because it is through Isaac that your offspring will be reckoned.

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 It is through Isaac that my promises, my covenant will be established with you.

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 This land that I've promised, it's for Isaac and his descendants.

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 And it's not for Ishmael.

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 Paul then goes on to explain, using this example of Abraham, what this means.

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 He says, in other words,

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 it is not the children by physical descent who are God's children,

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 but it is the children of the promise who are regarded as Abraham's offspring.

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 So Abraham's family is kind of an example here.

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 He had two sons, Isaac and Ishmael.

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 But of those two sons, only one of them God chose to establish his covenant with

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 and to keep all of those promises too.

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 Ishmael was not chosen.

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 And so, as we see in verse 8, the children of physical descent.

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 In other words, it is not the children by physical descent,

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 or literally, children of the flesh, refers to Ishmael.

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 It is not the children by physical descent who are God's children,

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 but it is the children of the promise, Isaac,

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 who is regarded as Abraham's offspring.

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 And notice those words, God's children, in verse 8.

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 It is not the children by physical descent who are God's children.

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 This covenant signified a very special relationship with Abraham and with Isaac,

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 such that Isaac was considered a child of God.

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 In a way that Ishmael was not.

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 And so, when Paul says that not all Abraham's offspring are his children,

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 what he means is that not all of Abraham's offspring are children

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 to whom the promises and the covenant applies.

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 And when we see that with Abraham's family,

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 then we take that back up to the point he's making in verse 6.

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 It's not as though God's word had failed,

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 for not all who are descended from Israel are Israel.

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 It's the same thing.

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 Israel is the name that God gave to Jacob.

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 Just as in Abraham's family with Isaac and Ishmael,

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 not all who are descended from Abraham

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 inherit this covenant relationship and the promises,

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 so too is it with Israel.

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 Not all who are descended from Israel

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 inherit these promises and this covenant relationship.

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 Those who rejected Jesus as their Messiah

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 are not the children of God.

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 They're not true Israel.

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 They're not the offspring to whom the covenants and promises

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 apply.

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 They're merely children of the flesh.

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 Descended from Israel.

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 Descended from Abraham.

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 But children of the flesh.

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 Which means that Israel is the name of the true children of God.

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 The true people of God.

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 The true nation of God.

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 And belonging to Israel means more.

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 What Paul is saying here.

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 It means more than merely having descended physically from him.

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 To put it in other words,

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 being ethnically Jewish

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 does not automatically mean

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 that you are a child of God

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 who will inherit all that God has promised.

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 It didn't mean that in the Old Testament.

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 It didn't mean that when Jesus came.

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 It didn't mean that in Paul's day.

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 And it doesn't mean that today.

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 We want to pause for a moment there and ask ourselves,

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 is that really what Paul is saying here?

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 Is that what he's teaching?

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 Is this idea taught anywhere else in Scripture?

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 It is.

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 In fact, it's taught by Jesus himself.

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 In John chapter 8, verse 31,

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 Jesus is having a conversation with the Jews.

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 And I'm just going to read snippets of it.

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 To the Jews who had believed him,

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 Jesus said,

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 If you hold to my teaching,

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 you are really my disciples.

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 Then you will know the truth,

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 and the truth will set you free.

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 And their answer to him was essentially,

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 What do you mean free?

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 We've never been slaves.

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 We're Abraham's descendants.

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 Jesus says to them,

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 in verse 37,

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 I know that you are Abraham's descendants,

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 yet you are looking for a way to kill me,

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 because you have no room for my word.

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 I am telling you what I have seen in the Father's presence,

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 and you are doing what you have heard from your Father,

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 said Jesus.

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 Abraham is our father,

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 they answered.

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 If you were Abraham's children,

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 said Jesus,

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 then you would do what Abraham did.

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 As it is,

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 you are looking for a way to kill me,

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 a man who has told you the truth

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 that I heard from God.

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 Abraham did not do such things.

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 You are doing the works of your own father.

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 We are not illegitimate children,

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 they protested.

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 The only father we have is God himself,

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 Jesus said to them,

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 if God were your father,

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 you would love me,

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 for I have come here from God.

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 Down in verse 47,

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 whoever belongs to God,

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 hears what God says.

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 The reason you do not hear

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 is that you do not belong to God.

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 So the message of Jesus is pretty clear in this conversation.

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 He says,

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 I know you are Abraham's descendants in the flesh,

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 that you are physically descended from him,

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 but in the most important sense,

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 in the true sense,

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 you are not Abraham's children.

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 I have come from God,

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 and your response to me

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 shows that you are not Abraham's children.

00:17:54.000 --> 00:17:56.099
 You have no room for my word.

00:17:56.099 --> 00:17:57.939
 And this shows the reality.

00:17:58.139 --> 00:17:59.939
 You're not true children of Abraham,

00:18:00.240 --> 00:18:02.359
 and you're not true children of God.

00:18:04.419 --> 00:18:07.899
 Not all who are descended from Israel

00:18:07.899 --> 00:18:10.459
 are Israel,

00:18:10.939 --> 00:18:14.219
 are true children of the living God.

00:18:14.500 --> 00:18:16.859
 Some of the physical descendants of Israel

00:18:16.859 --> 00:18:20.059
 will inherit all that has been promised

00:18:20.059 --> 00:18:22.500
 through these wonderful covenants,

00:18:22.500 --> 00:18:25.019
 and some will not.

00:18:27.859 --> 00:18:29.359
 Which means that the promises

00:18:29.359 --> 00:18:30.759
 of the everlasting covenant

00:18:30.759 --> 00:18:33.380
 will be kept to some of the descendants

00:18:33.380 --> 00:18:36.420
 of Abraham and Isaac and Israel,

00:18:36.660 --> 00:18:38.900
 but not to all.

00:18:39.660 --> 00:18:43.400
 Not simply on the basis of them being Jewish

00:18:43.400 --> 00:18:45.460
 or circumcised or fill in the blank.

00:18:46.819 --> 00:18:48.119
 Which also means

00:18:48.119 --> 00:18:50.920
 that the land that was promised to Abraham

00:18:50.920 --> 00:18:52.320
 and Isaac and Israel

00:18:52.320 --> 00:18:56.400
 is not the automatic divine birthright

00:18:56.400 --> 00:18:58.220
 of every Jewish person,

00:18:58.539 --> 00:19:00.840
 contrary to popular Christian Zionism,

00:19:01.440 --> 00:19:02.700
 contrary to the thought

00:19:02.700 --> 00:19:04.560
 of many Jewish people today.

00:19:05.019 --> 00:19:06.960
 Those who reject the Messiah,

00:19:07.700 --> 00:19:08.019
 Jesus,

00:19:08.660 --> 00:19:12.480
 have no covenantal promise basis

00:19:12.480 --> 00:19:14.060
 for a claim

00:19:14.060 --> 00:19:15.920
 to the land that was promised.

00:19:16.100 --> 00:19:18.400
 They are not children of God.

00:19:19.100 --> 00:19:20.500
 They are not children of Abraham.

00:19:20.500 --> 00:19:23.400
 They are merely children of the flesh,

00:19:23.400 --> 00:19:27.039
 according to the logic of Jesus and Paul.

00:19:27.880 --> 00:19:29.259
 Where is this all going?

00:19:30.720 --> 00:19:32.900
 The covenant and the promises,

00:19:33.240 --> 00:19:35.240
 and this is where Paul is really going here,

00:19:35.900 --> 00:19:40.119
 they are for those whom God has chosen by grace

00:19:40.119 --> 00:19:42.400
 and not by race.

00:19:42.400 --> 00:19:47.560
 That's how it was with Isaac and with Ishmael.

00:19:48.220 --> 00:19:51.380
 That's how it was with Jacob and with Esau.

00:19:51.700 --> 00:19:55.060
 And that same principle applies all the way down.

00:19:56.440 --> 00:19:59.300
 At the heart of this whole discussion

00:19:59.300 --> 00:20:00.500
 is really this question.

00:20:01.140 --> 00:20:04.620
 What makes the difference between those who are in

00:20:04.619 --> 00:20:06.459
 and those who are out?

00:20:07.519 --> 00:20:10.399
 If it isn't physical descent or race,

00:20:10.839 --> 00:20:12.399
 what is it?

00:20:12.399 --> 00:20:14.439
 Why do some inherit the promises

00:20:14.439 --> 00:20:15.919
 and the covenant

00:20:15.919 --> 00:20:18.079
 and not others?

00:20:18.079 --> 00:20:23.099
 Why did God choose Abraham and not others?

00:20:24.199 --> 00:20:27.199
 Why did God choose Isaac and not Ishmael?

00:20:28.379 --> 00:20:31.480
 Why did he choose Jacob and not Esau?

00:20:32.480 --> 00:20:33.519
 Why not both?

00:20:33.519 --> 00:20:37.379
 Well, it wasn't because Isaac was good.

00:20:38.579 --> 00:20:40.259
 He wasn't even born yet.

00:20:41.259 --> 00:20:42.519
 In the verses which follow,

00:20:43.299 --> 00:20:45.680
 back in Romans 9, verses 10 to 13,

00:20:46.579 --> 00:20:48.400
 we're not going to look at it too closely there,

00:20:48.500 --> 00:20:49.700
 but Paul basically says,

00:20:50.079 --> 00:20:51.240
 look at Jacob and Esau.

00:20:51.940 --> 00:20:54.700
 Before they had done anything good or bad,

00:20:54.819 --> 00:20:57.160
 it was not based on works.

00:20:58.160 --> 00:21:00.859
 The Lord chose one of them,

00:21:01.259 --> 00:21:02.379
 gave a different promise,

00:21:02.380 --> 00:21:04.380
 the older will serve the younger.

00:21:06.300 --> 00:21:08.320
 He chose one of them to receive

00:21:08.320 --> 00:21:11.080
 his covenant of grace

00:21:11.080 --> 00:21:15.640
 and the other was not chosen to receive it.

00:21:20.120 --> 00:21:22.200
 Some will say that that doesn't seem fair.

00:21:23.080 --> 00:21:24.680
 That doesn't seem just.

00:21:26.340 --> 00:21:28.940
 Why is God treating some with a special favor

00:21:28.940 --> 00:21:30.040
 and not others?

00:21:30.039 --> 00:21:34.500
 Why is he specially blessing Abraham and not others?

00:21:34.599 --> 00:21:37.339
 Why is he specially blessing Isaac and not Ishmael?

00:21:38.240 --> 00:21:39.700
 Jacob and not Esau?

00:21:41.039 --> 00:21:44.000
 Paul goes on in verse 14 to address this very concern.

00:21:44.139 --> 00:21:44.399
 He says,

00:21:44.519 --> 00:21:45.619
 What then shall we say?

00:21:45.720 --> 00:21:46.839
 Is God unjust?

00:21:46.839 --> 00:21:48.980
 Not at all.

00:21:48.980 --> 00:21:50.919
 For he says to Moses,

00:21:51.119 --> 00:21:54.139
 I will have mercy on whom I have mercy

00:21:54.139 --> 00:21:59.299
 and I will have compassion on whom I have compassion.

00:21:59.299 --> 00:22:02.460
 Do you hear what the Lord is saying there?

00:22:04.759 --> 00:22:06.079
 When it comes to Abraham,

00:22:06.079 --> 00:22:09.919
 I am free to pour out my special blessing on him,

00:22:10.039 --> 00:22:14.619
 establish my covenant with him and only him if I want to.

00:22:14.619 --> 00:22:19.679
 I am free to bless and establish my covenant with Isaac.

00:22:21.679 --> 00:22:25.279
 Show mercy and compassion to him if I want to.

00:22:25.500 --> 00:22:31.059
 And I am free to bless and not establish it with Ishmael if I want to.

00:22:31.059 --> 00:22:35.759
 This is not unjust.

00:22:35.899 --> 00:22:40.059
 This is not favoritism because it wasn't based on their works in the first place.

00:22:40.220 --> 00:22:42.519
 It wasn't based on whether they'd done good or bad,

00:22:42.859 --> 00:22:44.419
 says Paul.

00:22:45.279 --> 00:22:47.079
 This is a bit of a limited analogy,

00:22:47.339 --> 00:22:49.679
 but I think we can all relate.

00:22:49.839 --> 00:22:51.419
 As Christmas comes around,

00:22:51.940 --> 00:22:54.440
 you'll likely be getting some pieces of mail

00:22:54.440 --> 00:22:59.940
 asking for a donation to a number of charities.

00:23:01.340 --> 00:23:07.779
 Are you not free to give to and to bless some of those charities and not others?

00:23:09.240 --> 00:23:10.700
 Many of them are worthy.

00:23:11.600 --> 00:23:14.660
 Is it unfair that you decide to give 50 to one,

00:23:14.980 --> 00:23:15.960
 100 to another,

00:23:16.259 --> 00:23:18.000
 and zero to the third?

00:23:18.960 --> 00:23:20.240
 Of course it's not unfair.

00:23:21.180 --> 00:23:23.380
 You are not obligated to give them anything.

00:23:24.440 --> 00:23:27.000
 That's what it means to give a gift.

00:23:27.539 --> 00:23:31.019
 Gifts by definition are unobligated

00:23:31.019 --> 00:23:33.920
 and sometimes undeserved.

00:23:35.299 --> 00:23:37.279
 I think of how things go with our children.

00:23:37.440 --> 00:23:40.160
 I'll tell one of my children up to three times,

00:23:40.320 --> 00:23:41.940
 don't do this.

00:23:42.500 --> 00:23:43.640
 By the third time,

00:23:43.759 --> 00:23:45.460
 if you do this again,

00:23:45.539 --> 00:23:46.779
 there will be a consequence.

00:23:48.380 --> 00:23:49.740
 Is it right?

00:23:49.980 --> 00:23:52.559
 Is it fair if I give them the consequence

00:23:52.559 --> 00:23:54.380
 when they go and do it again?

00:23:55.440 --> 00:23:55.880
 Yes.

00:23:57.759 --> 00:24:00.820
 But is it in my freedom and right as a parent

00:24:00.820 --> 00:24:02.320
 to watch them do it again

00:24:02.320 --> 00:24:04.640
 and to look at them

00:24:04.640 --> 00:24:06.620
 and out of compassion decide,

00:24:06.940 --> 00:24:10.440
 I'm not going to give you what I said I would.

00:24:10.559 --> 00:24:11.940
 I'm not going to give you the consequence

00:24:11.940 --> 00:24:13.400
 that I said that I would.

00:24:14.220 --> 00:24:14.640
 Yes.

00:24:15.680 --> 00:24:17.860
 That is in my freedom as a parent.

00:24:18.580 --> 00:24:19.440
 That is right.

00:24:19.440 --> 00:24:19.920
 Right.

00:24:19.920 --> 00:24:20.160
 Right.

00:24:20.360 --> 00:24:20.640
 Now,

00:24:20.799 --> 00:24:23.500
 my other child might come in at that moment

00:24:23.500 --> 00:24:25.640
 and after she does something

00:24:25.640 --> 00:24:27.299
 that she's not supposed to be doing,

00:24:27.660 --> 00:24:30.700
 that she was told that she would be disciplined for

00:24:30.700 --> 00:24:31.380
 if she did,

00:24:31.779 --> 00:24:32.480
 she might say,

00:24:32.559 --> 00:24:32.620
 well,

00:24:32.640 --> 00:24:34.779
 how come you let Callie off the hook last time?

00:24:34.779 --> 00:24:37.559
 That doesn't seem fair.

00:24:37.639 --> 00:24:39.559
 You should let me off the hook this time too.

00:24:40.099 --> 00:24:40.920
 To which I say,

00:24:41.160 --> 00:24:41.440
 no,

00:24:41.759 --> 00:24:43.579
 that's not how it works.

00:24:44.279 --> 00:24:47.399
 I am not obligated to show mercy.

00:24:47.400 --> 00:24:50.740
 It's the same with God.

00:24:50.820 --> 00:24:55.120
 He is not obligated to show mercy and grace to sinners

00:24:55.120 --> 00:24:57.200
 like you and me.

00:24:58.880 --> 00:25:00.320
 We may not like that,

00:25:00.420 --> 00:25:02.380
 but that's what the Lord claims for himself.

00:25:03.840 --> 00:25:05.580
 Freedom to choose to bless

00:25:05.580 --> 00:25:08.240
 or not to bless.

00:25:08.240 --> 00:25:10.160
 To give one what they deserve

00:25:10.160 --> 00:25:14.480
 and to another to show grace and mercy.

00:25:14.480 --> 00:25:17.920
 Verse 16.

00:25:20.200 --> 00:25:24.140
 It does not therefore depend on human desire

00:25:24.140 --> 00:25:26.039
 or effort,

00:25:26.319 --> 00:25:28.740
 but on God's mercy.

00:25:32.940 --> 00:25:34.160
 So this morning,

00:25:34.319 --> 00:25:37.360
 we've already seen how God will keep his promises

00:25:37.360 --> 00:25:39.680
 in his time and his way.

00:25:39.839 --> 00:25:40.339
 This morning,

00:25:40.440 --> 00:25:41.960
 we see another facet of it.

00:25:42.700 --> 00:25:44.240
 God will keep his promises,

00:25:44.240 --> 00:25:45.900
 but he will do it to those

00:25:45.900 --> 00:25:48.680
 whom he has chosen by grace

00:25:48.680 --> 00:25:50.720
 to keep them to.

00:25:51.799 --> 00:25:53.259
 Paul's going to go on to explain

00:25:53.259 --> 00:25:56.019
 how this applies to ethnic Israel.

00:25:56.220 --> 00:25:58.079
 He's going to talk about the remnant.

00:25:58.259 --> 00:25:59.700
 That's all for another time.

00:26:00.420 --> 00:26:01.700
 But his point here

00:26:01.700 --> 00:26:03.660
 is that those people

00:26:03.660 --> 00:26:06.160
 who belong to true Israel,

00:26:06.519 --> 00:26:08.120
 who truly are Israel,

00:26:08.220 --> 00:26:10.660
 they're chosen not by race,

00:26:10.660 --> 00:26:11.660
 not by works,

00:26:12.000 --> 00:26:13.820
 not by what they've done,

00:26:13.900 --> 00:26:14.519
 good or bad,

00:26:14.640 --> 00:26:15.600
 but by grace

00:26:15.600 --> 00:26:18.740
 as an unobligated gift.

00:26:21.279 --> 00:26:23.220
 Now, we've been talking a lot about Abraham

00:26:23.220 --> 00:26:25.320
 and Israel

00:26:25.320 --> 00:26:26.540
 and the Jewish people,

00:26:26.540 --> 00:26:28.759
 but how does that all connect to us

00:26:28.759 --> 00:26:29.800
 here this morning?

00:26:29.900 --> 00:26:31.120
 I'm assuming most of us,

00:26:31.180 --> 00:26:31.860
 if not all of us,

00:26:31.880 --> 00:26:32.900
 are not Jewish.

00:26:34.220 --> 00:26:35.680
 Skip down to verse 23.

00:26:35.680 --> 00:26:39.080
 We're kind of entering mid-argument

00:26:39.080 --> 00:26:40.320
 into what Paul is saying,

00:26:40.480 --> 00:26:41.620
 but for the sake of time,

00:26:41.680 --> 00:26:43.640
 we don't have time to look at it all.

00:26:44.660 --> 00:26:45.060
 Paul says,

00:26:45.480 --> 00:26:46.900
 what if God did this?

00:26:47.140 --> 00:26:49.340
 What if he chose to show mercy to some

00:26:49.340 --> 00:26:50.680
 and not to others?

00:26:50.740 --> 00:26:51.840
 What if he did this

00:26:51.840 --> 00:26:54.100
 to make the riches of his glory

00:26:54.100 --> 00:26:56.340
 known to the objects of his mercy,

00:26:57.019 --> 00:26:58.720
 whom he prepared in advance for glory?

00:26:58.820 --> 00:26:59.779
 Would that be just?

00:27:00.180 --> 00:27:01.000
 Would that be right?

00:27:01.100 --> 00:27:01.840
 Would that be fair?

00:27:01.839 --> 00:27:04.839
 I think the answer is implied.

00:27:05.799 --> 00:27:06.319
 It's yes.

00:27:08.299 --> 00:27:10.240
 Would it be fair if he chose to do that

00:27:10.240 --> 00:27:11.980
 to make the riches of his glory

00:27:11.980 --> 00:27:14.039
 known to the objects of his mercy?

00:27:15.339 --> 00:27:17.179
 Who are the objects of his mercy?

00:27:18.500 --> 00:27:19.299
 Verse 24.

00:27:20.599 --> 00:27:21.359
 Even us,

00:27:21.879 --> 00:27:22.839
 whom he also called,

00:27:24.099 --> 00:27:26.059
 not only from the Jews,

00:27:26.439 --> 00:27:28.879
 but also from the Gentiles.

00:27:28.880 --> 00:27:32.140
 in God's mercy,

00:27:32.600 --> 00:27:33.920
 he has chosen

00:27:33.920 --> 00:27:35.820
 to show,

00:27:35.980 --> 00:27:37.560
 to show grace,

00:27:37.960 --> 00:27:40.540
 not just to the descendants

00:27:40.540 --> 00:27:42.080
 physically of Abraham,

00:27:42.620 --> 00:27:45.120
 but also to people who are not,

00:27:45.280 --> 00:27:46.320
 to the Gentiles,

00:27:46.440 --> 00:27:48.240
 to the non-Jewish people,

00:27:48.880 --> 00:27:50.900
 to all the families

00:27:50.900 --> 00:27:52.040
 of the earth,

00:27:52.420 --> 00:27:53.760
 to the world.

00:27:53.759 --> 00:28:00.259
 And the way that's made possible

00:28:00.259 --> 00:28:01.519
 is through Christ.

00:28:01.920 --> 00:28:03.160
 And we're going to be looking at that

00:28:03.160 --> 00:28:04.379
 in some of the weeks ahead,

00:28:04.839 --> 00:28:06.319
 how that works.

00:28:06.700 --> 00:28:07.960
 But Paul will go on to say

00:28:07.960 --> 00:28:10.740
 in this chapter 11

00:28:10.740 --> 00:28:12.700
 that the Gentiles,

00:28:12.819 --> 00:28:14.559
 those who are not Jewish,

00:28:15.660 --> 00:28:17.519
 are by God's grace

00:28:17.519 --> 00:28:20.140
 grafted into the Israel tree

00:28:20.140 --> 00:28:21.980
 as a gift of grace.

00:28:21.980 --> 00:28:24.059
 so that we too

00:28:24.059 --> 00:28:24.740
 might inherit

00:28:24.740 --> 00:28:26.640
 this great kingdom of God

00:28:26.640 --> 00:28:28.519
 and be participants

00:28:28.519 --> 00:28:30.259
 in what he has promised.

00:28:31.759 --> 00:28:32.960
 But for this morning,

00:28:33.599 --> 00:28:35.420
 that's a much bigger story,

00:28:35.519 --> 00:28:36.519
 a much bigger discussion.

00:28:36.680 --> 00:28:37.079
 This morning,

00:28:37.160 --> 00:28:38.120
 what I want us to see

00:28:38.120 --> 00:28:42.059
 is that anyone

00:28:42.059 --> 00:28:43.299
 who comes to share

00:28:43.299 --> 00:28:45.640
 in all that God has promised,

00:28:45.779 --> 00:28:46.799
 in all his blessings,

00:28:47.620 --> 00:28:49.720
 does so not by works,

00:28:49.720 --> 00:28:52.079
 not because of the good

00:28:52.079 --> 00:28:53.600
 or bad that they have done,

00:28:53.960 --> 00:28:55.160
 not because of their

00:28:55.160 --> 00:28:57.360
 ethnic background,

00:28:57.860 --> 00:29:00.579
 but because of the free,

00:29:00.920 --> 00:29:03.779
 unobligated choice of God

00:29:03.779 --> 00:29:05.079
 to give grace

00:29:05.079 --> 00:29:07.480
 to them.

00:29:10.339 --> 00:29:11.220
 Ephesians 2,

00:29:11.299 --> 00:29:12.259
 verses 8 and 9.

00:29:13.259 --> 00:29:14.319
 Most of you probably

00:29:14.319 --> 00:29:15.799
 know this verse,

00:29:15.799 --> 00:29:18.039
 for it is by grace.

00:29:18.039 --> 00:29:20.359
 It is by the unobligated

00:29:20.359 --> 00:29:21.379
 gift of God

00:29:21.379 --> 00:29:22.879
 that you are saved,

00:29:23.019 --> 00:29:24.839
 not by works,

00:29:24.839 --> 00:29:26.039
 so that no one

00:29:26.039 --> 00:29:27.039
 can boast.

00:29:28.000 --> 00:29:29.599
 God will keep his promises

00:29:29.599 --> 00:29:30.519
 and his covenants,

00:29:30.720 --> 00:29:33.119
 but he will do so

00:29:33.119 --> 00:29:34.519
 as a gift of grace

00:29:34.519 --> 00:29:35.680
 and mercy

00:29:35.680 --> 00:29:37.319
 through his son Jesus

00:29:37.319 --> 00:29:39.180
 to those he chooses

00:29:39.180 --> 00:29:40.240
 to be gracious

00:29:40.240 --> 00:29:42.000
 and merciful to.

00:29:42.000 --> 00:29:44.660
 even us,

00:29:45.160 --> 00:29:46.519
 whom he also called,

00:29:47.220 --> 00:29:49.119
 not only from the Jews,

00:29:49.319 --> 00:29:51.319
 but also from the Gentiles.

00:29:52.539 --> 00:29:53.700
 And so how should all of this

00:29:53.700 --> 00:29:54.759
 shape our thanksgiving?

00:29:55.640 --> 00:29:56.740
 We're kind of just

00:29:56.740 --> 00:29:58.539
 kicking off the celebrations.

00:29:59.460 --> 00:30:01.039
 How does this all apply here?

00:30:02.619 --> 00:30:03.359
 Well, this morning,

00:30:03.500 --> 00:30:04.079
 if you are here

00:30:04.079 --> 00:30:05.400
 and Jesus is your Lord

00:30:05.400 --> 00:30:06.640
 and your Savior,

00:30:07.160 --> 00:30:08.519
 if you have a precious,

00:30:09.039 --> 00:30:10.859
 personal relationship with him,

00:30:10.859 --> 00:30:12.339
 then you're in.

00:30:13.299 --> 00:30:15.199
 You too are a child of God.

00:30:16.619 --> 00:30:17.479
 Just as Isaac

00:30:17.479 --> 00:30:18.819
 couldn't take a lick of credit

00:30:18.819 --> 00:30:20.059
 for God's choosing him,

00:30:20.439 --> 00:30:21.479
 neither can you.

00:30:23.679 --> 00:30:24.959
 Is this not reason

00:30:24.959 --> 00:30:25.699
 to give thanks

00:30:25.699 --> 00:30:26.500
 on thanksgiving?

00:30:30.819 --> 00:30:31.879
 My encouragement

00:30:31.879 --> 00:30:33.240
 this weekend

00:30:33.240 --> 00:30:34.119
 is that we would not

00:30:34.119 --> 00:30:35.539
 merely or mostly

00:30:35.539 --> 00:30:36.699
 focus

00:30:36.699 --> 00:30:38.379
 and give thanks

00:30:38.379 --> 00:30:39.979
 for the material blessings

00:30:39.980 --> 00:30:40.880
 that we enjoy.

00:30:41.440 --> 00:30:42.700
 Let's give thanks

00:30:42.700 --> 00:30:44.559
 for God's grace,

00:30:45.299 --> 00:30:46.839
 for God's mercy,

00:30:47.440 --> 00:30:49.079
 without which

00:30:49.079 --> 00:30:49.759
 we'd be hopeless,

00:30:50.000 --> 00:30:50.759
 we'd be lost.

00:30:51.980 --> 00:30:52.900
 Let's give thanks

00:30:52.900 --> 00:30:54.099
 for the spiritual blessings

00:30:54.099 --> 00:30:55.339
 that have been won for us

00:30:55.339 --> 00:30:56.140
 through Christ,

00:30:56.660 --> 00:30:58.539
 the things that will last

00:30:58.539 --> 00:30:59.079
 forever

00:30:59.079 --> 00:31:00.160
 into eternity,

00:31:00.740 --> 00:31:03.000
 things that we did

00:31:03.000 --> 00:31:04.019
 nothing to deserve,

00:31:05.339 --> 00:31:05.700
 forgiveness

00:31:05.700 --> 00:31:07.200
 that we could never earn,

00:31:07.200 --> 00:31:09.620
 citizenship in a kingdom

00:31:09.620 --> 00:31:10.940
 that we are not worthy

00:31:10.940 --> 00:31:12.900
 of being a part of,

00:31:13.559 --> 00:31:14.539
 eternal life,

00:31:15.019 --> 00:31:16.059
 though we were promised

00:31:16.059 --> 00:31:16.900
 death.

00:31:18.019 --> 00:31:18.960
 These things are just

00:31:18.960 --> 00:31:19.880
 the tip of the iceberg

00:31:19.880 --> 00:31:20.559
 of all that

00:31:20.559 --> 00:31:22.340
 comes and is promised

00:31:22.340 --> 00:31:23.700
 to those who believe,

00:31:23.779 --> 00:31:24.620
 to those who belong

00:31:24.620 --> 00:31:25.180
 to Jesus,

00:31:25.519 --> 00:31:26.960
 and none of this

00:31:26.960 --> 00:31:27.539
 would be ours

00:31:27.539 --> 00:31:28.100
 without him.

00:31:29.299 --> 00:31:30.700
 There would be no salvation,

00:31:31.019 --> 00:31:31.640
 no forgiveness,

00:31:32.120 --> 00:31:33.700
 except because of what

00:31:33.700 --> 00:31:35.299
 he did at the cross

00:31:35.299 --> 00:31:37.440
 as a gift of grace

00:31:37.440 --> 00:31:39.759
 and mercy to us.

00:31:41.160 --> 00:31:42.299
 And so what are you

00:31:42.299 --> 00:31:44.080
 thankful for this morning?

00:31:45.360 --> 00:31:46.539
 As you gather with

00:31:46.539 --> 00:31:47.759
 friends and family,

00:31:48.340 --> 00:31:49.700
 I encourage you

00:31:49.700 --> 00:31:50.640
 to turn your eyes

00:31:50.640 --> 00:31:52.279
 to the God of grace

00:31:52.279 --> 00:31:54.440
 who has done so much

00:31:54.440 --> 00:31:55.140
 for you,

00:31:55.880 --> 00:31:57.680
 so much that wasn't owed,

00:31:58.480 --> 00:32:00.120
 so much that wasn't earned,

00:32:00.119 --> 00:32:02.679
 so much that wasn't

00:32:02.679 --> 00:32:03.699
 deserved in the least.

00:32:05.079 --> 00:32:05.919
 May our expression

00:32:05.919 --> 00:32:06.500
 of gratitude

00:32:06.500 --> 00:32:07.479
 around the table

00:32:07.479 --> 00:32:10.019
 be to him

00:32:10.019 --> 00:32:12.039
 and about him.

00:32:14.859 --> 00:32:15.899
 And if you want to have

00:32:15.899 --> 00:32:17.939
 a more practical

00:32:17.939 --> 00:32:20.919
 way of bringing this

00:32:20.919 --> 00:32:22.079
 to your dinner table,

00:32:22.919 --> 00:32:24.439
 when you go around

00:32:24.439 --> 00:32:25.099
 the dinner table

00:32:25.099 --> 00:32:25.739
 this afternoon,

00:32:25.899 --> 00:32:26.579
 may I suggest

00:32:26.579 --> 00:32:28.759
 that we add a new word

00:32:28.759 --> 00:32:29.740
 to our thanksgiving.

00:32:30.980 --> 00:32:32.160
 The word despite.

00:32:34.720 --> 00:32:35.720
 Instead of saying,

00:32:36.140 --> 00:32:37.079
 I'm thankful for,

00:32:37.839 --> 00:32:38.640
 fill in the blank,

00:32:39.599 --> 00:32:40.920
 I encourage you to say,

00:32:41.400 --> 00:32:42.519
 I thank you God

00:32:42.519 --> 00:32:43.680
 that despite,

00:32:45.299 --> 00:32:46.240
 fill in the blank,

00:32:47.299 --> 00:32:48.420
 you have given

00:32:48.420 --> 00:32:50.299
 fill in the blank

00:32:50.299 --> 00:32:51.599
 to me.

00:32:54.220 --> 00:32:55.140
 Instead of saying,

00:32:55.420 --> 00:32:57.640
 I'm thankful for

00:32:57.640 --> 00:32:58.440
 fill in the blank,

00:32:58.759 --> 00:33:00.180
 say,

00:33:00.700 --> 00:33:02.879
 I thank you God

00:33:02.879 --> 00:33:04.220
 that despite,

00:33:04.720 --> 00:33:05.680
 fill in the blank,

00:33:06.019 --> 00:33:07.980
 you have done

00:33:07.980 --> 00:33:09.299
 fill in the blank

00:33:09.299 --> 00:33:10.640
 for me.

00:33:11.859 --> 00:33:13.240
 And there are so many

00:33:13.240 --> 00:33:13.980
 different things

00:33:13.980 --> 00:33:14.779
 that we can put

00:33:14.779 --> 00:33:15.720
 in those blanks

00:33:15.720 --> 00:33:17.259
 as Christians,

00:33:17.819 --> 00:33:19.180
 as people who belong

00:33:19.180 --> 00:33:20.519
 to the Lord Jesus.

00:33:21.799 --> 00:33:22.599
 Let's pray.

00:33:22.599 --> 00:33:22.720
 Amen.

00:33:22.720 --> 00:33:29.180
 Lord Jesus,

00:33:29.339 --> 00:33:30.059
 we know that

00:33:30.059 --> 00:33:31.980
 it is only

00:33:31.980 --> 00:33:32.839
 by your grace

00:33:32.839 --> 00:33:34.440
 that we have come

00:33:34.440 --> 00:33:35.839
 into this wonderful

00:33:35.839 --> 00:33:37.720
 family

00:33:37.720 --> 00:33:39.059
 that you've brought us

00:33:39.059 --> 00:33:39.360
 into,

00:33:39.819 --> 00:33:40.779
 that we have come

00:33:40.779 --> 00:33:42.259
 into this inheritance

00:33:42.259 --> 00:33:43.059
 that is

00:33:43.059 --> 00:33:44.259
 mind-blowing.

00:33:45.100 --> 00:33:46.100
 It's huge,

00:33:46.180 --> 00:33:46.839
 it's glorious,

00:33:46.839 --> 00:33:47.640
 it's amazing.

00:33:47.640 --> 00:33:50.020
 Thank you

00:33:50.020 --> 00:33:50.800
 that you have set

00:33:50.800 --> 00:33:51.820
 your free choice

00:33:51.820 --> 00:33:53.360
 to give mercy

00:33:53.360 --> 00:33:54.480
 and grace

00:33:54.480 --> 00:33:55.300
 upon us

00:33:55.300 --> 00:33:56.420
 who believe.

00:33:59.200 --> 00:34:00.220
 We say this

00:34:00.220 --> 00:34:02.040
 in Jesus' name.

00:34:03.160 --> 00:34:03.480
 Amen.

00:34:03.480 --> 00:34:03.600
 Amen.

00:34:03.600 --> 00:34:03.640
 Amen.

00:34:03.700 --> 00:34:03.740
 Amen.

00:34:03.740 --> 00:34:05.740
 Amen.

00:34:05.740 --> 00:34:05.820
 Amen.

00:34:05.820 --> 00:34:05.860
 Amen.

00:34:05.860 --> 00:34:06.100
 Amen.

00:34:06.100 --> 00:34:06.160
 Amen.

00:34:06.160 --> 00:34:07.720
 Amen.

00:34:07.720 --> 00:34:07.780
 Amen.

00:34:07.780 --> 00:34:09.720
 Amen.

00:34:09.720 --> 00:34:11.780
 Amen.

00:34:11.780 --> 00:34:13.660
 Amen.

00:34:13.660 --> 00:34:13.720
 Amen.

00:34:13.720 --> 00:34:13.760
 Amen.

00:34:13.760 --> 00:34:13.780
 Amen.

00:34:13.780 --> 00:34:13.800
 Amen.

00:34:13.800 --> 00:34:15.780
 Amen.

00:34:15.780 --> 00:34:15.820
 Amen.

00:34:15.820 --> 00:34:17.619
 Amen.