WEBVTT

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 Well, please have a seat and why don't we pray together.

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 Father God, thank you for all the truths that we've already heard and sung about you this morning.

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 And Father, now as we come to the absolute truth of your word.

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 Father, we pray you would speak to us through it.

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 You would challenge us, you would encourage us.

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 Father, you would teach us.

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 Father, you would train us in righteousness.

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 And as a result, we might be stronger, more dynamic.

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 Father, we might be more conformed to the image of your son, Jesus.

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 In whose name we bring these prayers.

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 Amen.

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 So we're continuing in our series in Exodus.

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 We did quite a lot of this straight after Christmas, where we looked at the great escape.

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 Now I've got this little section of three, where we get from the Red Sea to Mount Sinai.

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 I wonder if you could do me a favor.

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 I wonder if you could think to yourself of maybe the first year you were at university.

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 How it felt to be free.

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 Or perhaps you moved out of your house for the first time that you left your parents' house.

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 And you moved into a flat by yourself.

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 How did it feel?

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 What went through your mind?

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 What opportunities arose?

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 What did freedom feel like?

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 I was thinking this week that the newfound freedom of university is often a mixed blessing.

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 For the fresh-faced fresher, transition from the comfort and safety of living at home to facing the big bad world is a precarious path fraught with danger.

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 To escape parental boundaries and embark on a journey of boundless discovery is often a school of hard knocks.

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 One soon realizes at university the hard way that freedom isn't easy.

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 Freedom isn't easy.

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 With greater freedom becomes great responsibility.

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 These responsibilities at university include these things.

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 Nutrition.

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 You have to feed yourself.

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 Hydration.

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 You have to work out.

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 And find your place in the drinking culture of university.

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 Budgeting.

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 Suddenly this endless vault of cash reserve called mum and dad is taken away.

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 You have to think about housework.

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 And whether you're going to do some or not.

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 You have to think about laundry.

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 And amidst all those new responsibilities, you also have to do some studying.

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 My next door neighbour in halls at university was at university for four weeks.

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 Then he got thrown out.

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 It was quite a remarkable four weeks.

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 He spent all his money in four weeks.

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 He contracted glandular fever from womanising.

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 He attended a total of one lecture and that was by mistake.

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 He just happened to be in the computer lab where his lecture was happening.

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 He completed no coursework.

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 And he used up all three warnings for being drunk and disorderly in halls.

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 For him, freedom wasn't easy.

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 The liberty that he found came with great danger.

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 Freedom, you see, isn't easy.

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 For God's people, Israel, freedom wasn't proving easy at all.

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 They'd been liberated from Egypt.

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 God had stretched out his mighty right hand and had freed them from under the crushing oppression of the Egyptians.

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 He'd shown his power.

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 He'd got them safely through the Red Sea.

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 Egypt was a thing of the past and now they were free.

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 But freedom wasn't proving easy.

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 They're on their way to Mount Sinai to receive the law and to worship God.

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 But the journey, as you saw last week, wasn't proving very smooth.

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 During their journey through the wilderness, God has been testing and teaching them important lessons about their newfound freedom.

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 Lessons that will eventually land them safely in the promised land, land them safely on Canaan's side.

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 You could almost say that Israel is sitting a module at the wilderness university where God is teaching them about freedom, where God is showing them the kind of people that they need to be.

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 And they've had three lectures.

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 Lecture one was crossing the Red Sea where God shows his power.

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 Lecture two was what you looked at with Graham last week with Mara and manna, you know, when they couldn't feed themselves and they didn't have any drink and they just grumbled and complained.

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 And they said, Moses, you're going to kill us.

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 We don't trust you.

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 But God shows his provision by showing, giving them water from the bitterness of Mara, providing quail and manna.

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 And then the striking of the rock that poured forth fresh water.

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 Lecture three is today they're in Rephidim.

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 And God is going to show his protection.

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 That all the time they're testing God and all the time God is coming through and showing that he is faithful and trustworthy, that he is for them.

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 And they can stake their whole life upon him.

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 But isn't it interesting about where this opposition comes from?

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 In lecture one, the opposition was external.

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 It was the Egyptians bearing down on there.

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 In lecture two, the opposition was internal.

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 It was grumbling from within.

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 And today we're going to see with the Amalekites that they're coming as external forces to test God's people.

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 The pattern is everywhere.

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 Internal forces and external forces threatening to break up the community of God's people.

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 Testing and trying and showing what God's people are really made of.

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 You see it in the early church.

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 Internal forces, external forces.

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 In Acts 4, Peter and John are put in prison and are told not to speak about Jesus anymore.

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 In Acts 7, Stephen is stoned.

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 Both of those are external opposition.

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 Pressure coming from outside.

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 But in Acts 5, you've got Ananias and Sapphira cheating the church.

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 Opposition from inside.

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 In Acts 6, you've got the Greek widows, the Hellenistic widows thinking they're not being looked after.

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 And there's opposition from inside.

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 External forces, internal forces, testing and trying to see what God's people are really made of.

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 Shaping them to see whether they're made of the right stuff.

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 Exactly the same is true for our church.

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 There'll be external forces where Brunsfield Evangelical Church or some of our members or you come into the crosshairs of a hostile world.

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 There'll be external forces exerted on us which will prove what we're really made of.

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 But there'll be internal forces rising up from within which will also reveal exactly what we're made of.

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 Exactly whether the gospel is what joins us together, keeps us together and keeps us moving forward in God's will.

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 But perhaps you're here this morning.

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 Church is new.

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 What we believe is totally foreign to you.

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 I just want you to think about two things.

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 Number one, where do you turn when things are really tough?

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 When the pressure is exerted in your life, where do you turn?

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 And number two, I want you to see what a blessing it is to be part of God's people.

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 What a blessing it is.

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 Where do you go when pressure comes?

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 Is it really a blessing to be part of God's people?

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 So please grab a Bible near you.

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 And we're going to look at Exodus 17 verses 8 to 16.

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 And I want to show you three signs of a strong church.

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 Three signs of a strong church.

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 Moses writes this.

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 The Amalekites came and attacked the Israelites at Rephidim.

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 Moses said to Joshua, choose some of our men and go out to fight the Amalekites.

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 Tomorrow I will stand on top of the hill with the staff of God in my hands.

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 So Joshua fought the Amalekites as Moses had ordered.

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 And Moses, Aaron and Hur went to the top of the hill.

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 As long as Moses held up his hands, the Israelites were winning.

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 But whenever he lowered his hands, the Amalekites were winning.

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 When Moses' hands grew tired, they took a stone and put it under him and he sat on it.

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 Aaron and Hur held his hands up one on one side, one on the other.

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 So that his hands remained steady till sunset.

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 So Joshua overcame the Amalekite army with the sword.

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 Then the Lord said to Moses, write this on a scroll as something to be remembered and make sure that Joshua hears it.

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 Because I will completely blot out the name of Amalek from under heaven.

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 Moses built an altar and called it the Lord is my banner.

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 He said, because hands were lifted up against the throne of the Lord.

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 The Lord will be at war against the Amalekites from generation to generation.

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 God's word to us this morning, this amazing incident where the Amalekites attacked God's people at Rephidim.

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 I want us to see first that it was a sneak attack.

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 It was a sneak attack.

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 Israel has come to Rephidim.

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 Rephidim means the resting place.

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 But it's proved to be anything but restful.

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 As they think they're going to die of thirst.

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 And now the Amalekites come.

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 Without any introduction or warning.

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 The Amalekites attack them suddenly and sneakily.

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 Now who are the Amalekites?

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 They're not introduced here.

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 The Amalekites are the descendants of Amalek.

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 Who is the illegitimate grandson of Esau.

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 Esau has sons.

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 One of them is called Eliphaz.

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 Eliphaz has three wives and a concubine for good measure.

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 And Eliphaz and Timnah the concubine have a son called Amalek.

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 He is the illegitimate grandson of the unchosen twin brother Esau.

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 And they hate God's people.

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 They hate God's people.

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 The Amalekites are going to be the arch nemeses of God's people throughout the rest of the Old Testament.

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 They're going to be the very epitome of a people that hate God's people and want to see them destroyed.

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 Time and again the Amalekites will come to try and extinguish and exterminate God's people.

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 And the Amalekites are a nomadic, marauding, warrior nation.

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 They are brutal.

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 They would never sign up to the Geneva Convention.

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 They are opportunistic and they are merciless.

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 They enjoy skinning people and putting them on a pole.

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 They are absolutely barbarous.

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 They pray on the weak and they live on the plunder that they secure.

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 Think the Vikings of yesteryear.

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 Or think of ISIS and what they're doing in the Middle East.

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 Utterly brutal.

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 They maraud through huge swathes of territory and enslave.

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 And terrorize everyone in their path.

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 So the battlefield of Rephidim is a total mismatch.

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 You've got a warrior people, battle hardened, brutal and merciless.

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 And they're coming against Israel.

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 The whole body, men, women, children, young and old.

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 They're in a kind of valley so there's no escape.

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 The Amalekite fox is very much in the Israelite hen house.

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 The Amalekites attack suddenly but also sneakily.

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 We don't get much detail here but across in Deuteronomy 25,

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 Moses writes this.

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 Moses writes about that in Deuteronomy 25 and at first reading it's like the oddest bit of history in the weirdest place.

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 The whole thing from Deuteronomy 23 to 15 to the end of 25 is all about the miscellaneous laws that God gave to Israel.

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 He says things like this.

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 Don't be ashrined prostitutes.

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 That's great news.

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 That's great advice for everyone.

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 Don't charge interest.

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 You can eat grapes from your neighbor's vineyard but don't put them in a basket and take them home.

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 Don't send husbands to war in the first year of marriage.

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 Don't exploit the workers.

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 Leave scraps or harvest time for the poor and the needy and the widows to glean.

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 It's also where we get Leverite marriage where if your elder brother dies leaving a wife you have to marry her.

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 I'm sure if you were an Israelite you would take great interest in who your brother was marrying particularly if he was a bit sickly.

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 Seems like a really weird mishmash of different laws.

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 It seems like a drunk jaw where God puts everything that don't fit anywhere else.

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 But I think when you boil them down all these laws are about harmony and community and unity in the people of Israel.

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 Don't exploit.

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 Don't charge interest.

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 Don't steal.

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 Don't lick mankind.

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 Don't harm söz questions.

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 Don't般 Нет.

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 Don't care.

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 Taylor seems like a struggle for pizza.

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 Don't servile.

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 Don't charge interest.

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 And the infirm, those that were lagging behind.

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 And they snuck up behind and they were utterly brutal to them while you were all marching on ahead.

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 He says these laws I'm giving you are about unity.

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 And the problem is when you're not united.

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 It's the weak and the poor and the infirm and those that were lagging behind.

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 That suffered the greatest consequence.

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 Moses uses this event to remind them what happened when they weren't united but were scattered.

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 When they weren't looking after the weak and those that didn't fit in.

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 They were the ones that got chopped down by the Amalekites.

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 And I think this is the same warning to us.

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 That I think this event is saying to us that strong churches stick together.

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 Strong churches all stick together.

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 That there's a real unity, a real concern, a real looking out for one another.

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 It's not some marching on ahead, some lagging behind and some torn.

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 But it's one body moving together.

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 Where everyone shows concern for everyone else.

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 That Brunsfield Evangelical Church is to be on a road trip together, not a Centre Parcs holiday.

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 In a road trip everyone travels.

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 All at the same speed.

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 All at the same time.

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 To the same destination.

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 At Centre Parcs everyone arrives and does their own little thing.

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 Some people go climbing.

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 Some people go to Starbucks.

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 Some people go to the swimming pool.

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 Everyone does their own little thing.

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 And the warning is from Exodus 17 is don't go your own.

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 Don't go it on your own.

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 Stay together.

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 If you're strong look after the weak.

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 If you're weak look to the strong.

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 But together they're to go forward.

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 This isn't, church isn't Darwinian evolution.

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 It's not survival of the fittest.

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 It's not the dog with the biggest teeth getting the biggest dinners.

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 It's everybody looking out for everyone else.

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 Moses reminds Israel that they're all in this together.

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 Strong congregations stick together.

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 United in one place as one people.

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 No one left behind like the Marines.

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 So as we look at Brunsfield, are we a strong congregation?

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 Are we in this together?

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 Are we in it for each other?

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 And not just what we can gain for ourselves.

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 Do we take Colossians 3 seriously?

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 Bear with one another.

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 Forgive one another.

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 If any of you has a grievance against someone.

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 Forgive as the Lord forgave you.

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 Paul writes to the Ephesians.

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 Walk in a manner worthy of the calling to which you have been called.

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 With all humility and gentleness.

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 With patience.

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 Bearing with one another in love.

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 Eager to maintain the unity of the spirit through the bond of peace.

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 Are we committed to being a spiritual family?

00:18:21.160 --> 00:18:23.400
 Or just a social gathering?

00:18:24.400 --> 00:18:29.800
 Is this more than just rubbing shoulders with those that are like us on a Sunday?

00:18:29.799 --> 00:18:33.700
 Strong congregations all stick together.

00:18:34.700 --> 00:18:37.440
 Are we okay with letting the weak fend for themselves?

00:18:38.440 --> 00:18:40.500
 Or are we going to be those that unite?

00:18:41.220 --> 00:18:43.559
 Who pull together not along age.

00:18:44.559 --> 00:18:45.559
 Rangers not along interest.

00:18:45.559 --> 00:18:46.559
 Not along gender.

00:18:46.559 --> 00:18:47.159
 Not along gender.

00:18:47.839 --> 00:18:50.960
 Not along those that are cool and those that are maybe less cool.

00:18:51.859 --> 00:18:55.180
 But uniting together purely and simply because of the Lord Jesus.

00:18:55.180 --> 00:18:59.320
 Strong congregations stick together.

00:19:00.940 --> 00:19:06.759
 1 Peter describes the adversary, the devil, prowling around like a lion looking for somebody to devour.

00:19:07.680 --> 00:19:10.700
 And we all remember Natural World with David Attenborough.

00:19:11.380 --> 00:19:15.620
 Where you're on the savannah in Africa and the lions were around and the wildebeest.

00:19:15.880 --> 00:19:17.180
 Who always got attacked?

00:19:18.000 --> 00:19:21.820
 It was the little limpy wildebeest who couldn't quite keep up with everyone else.

00:19:22.539 --> 00:19:23.299
 It's a real warning.

00:19:23.400 --> 00:19:24.440
 That's the picture we get.

00:19:24.440 --> 00:19:27.640
 That strong congregation stick together.

00:19:30.620 --> 00:19:33.860
 In a few minutes we'll be having church lunch together.

00:19:35.100 --> 00:19:37.440
 And I wonder what the table arrangement will be.

00:19:37.500 --> 00:19:38.960
 I have fears about what it'll be.

00:19:39.440 --> 00:19:41.860
 Young people on one, dime on another.

00:19:42.380 --> 00:19:44.820
 The slightly elder statesmen on another.

00:19:47.480 --> 00:19:51.480
 And I wonder are we going to be challenged by this word and stick together.

00:19:51.640 --> 00:19:53.539
 Maybe make some friends we haven't known before.

00:19:54.440 --> 00:19:58.720
 Maybe invest in some relationships that are maybe drifting.

00:20:00.620 --> 00:20:03.000
 Because strong congregations stick together.

00:20:04.519 --> 00:20:05.920
 United as one.

00:20:05.920 --> 00:20:11.380
 Strong congregations all stick together.

00:20:11.380 --> 00:20:17.440
 Prime opportunity in about half an hour to see if we can't make that happen.

00:20:18.820 --> 00:20:22.180
 Second thing we see is a two-pronged strategy.

00:20:23.620 --> 00:20:27.000
 Moses commissions Joshua as the commander of the ground offensive.

00:20:27.000 --> 00:20:30.680
 It's the first mention we get of Joshua in the Bible.

00:20:31.279 --> 00:20:35.359
 Moses and Aaron and Hur go up to the top of the mountain.

00:20:36.619 --> 00:20:40.700
 They'll overlook the battle and they take with them the staff of gods.

00:20:40.700 --> 00:20:40.799
 Moses.

00:20:42.340 --> 00:20:44.039
 It's a pretty simple narrative.

00:20:44.660 --> 00:20:46.200
 It's like the grand old Duke of York.

00:20:46.380 --> 00:20:48.259
 When Moses' hands are up, they're up.

00:20:48.880 --> 00:20:51.340
 And when they're down, they're losing.

00:20:54.259 --> 00:20:54.819
 Curious.

00:20:55.340 --> 00:20:57.140
 It's a curious thing, isn't it?

00:20:57.160 --> 00:21:00.700
 That a battle would be won by the posture that Moses adopts.

00:21:00.700 --> 00:21:07.960
 But the whole narrative is written to show who the real warrior in the passage is.

00:21:10.960 --> 00:21:13.600
 The staff of God is the sign of God's power.

00:21:14.519 --> 00:21:18.759
 It was the staff that was the symbol of God's power when he went to war with the Pharaoh.

00:21:19.120 --> 00:21:23.000
 It was the staff of God that was held out over the Red Sea to get it to part.

00:21:23.519 --> 00:21:26.700
 It was the staff that struck the rock to pour forth water.

00:21:26.700 --> 00:21:27.340
 Water.

00:21:27.940 --> 00:21:32.860
 Nothing in the narrative is mentioned about Joshua's strategy or his swordsmanship.

00:21:33.759 --> 00:21:35.360
 It's all about Moses' hands.

00:21:36.220 --> 00:21:37.840
 It's all about Moses' posture.

00:21:38.680 --> 00:21:41.160
 When his hands are raised, they win.

00:21:41.759 --> 00:21:44.680
 When his hands are down, they start to lose ground.

00:21:45.480 --> 00:21:48.259
 Many people see Moses as praying.

00:21:49.360 --> 00:21:53.700
 But I don't think Moses is ever mentioned praying in this piece.

00:21:53.700 --> 00:21:57.240
 I think it's all about Moses' posture.

00:21:58.319 --> 00:21:59.500
 His hands up.

00:22:00.580 --> 00:22:01.640
 His hands up.

00:22:02.319 --> 00:22:06.420
 Surrendering and declaring his absolute dependence on God to win it for them.

00:22:07.799 --> 00:22:10.440
 To put his hands in the air and say,

00:22:10.539 --> 00:22:12.980
 God, if you don't turn up, Joshua's going to die.

00:22:13.319 --> 00:22:14.640
 All the people are going to die.

00:22:14.720 --> 00:22:18.299
 We're going to be cut to shreds by this brutal Amalekite army.

00:22:18.299 --> 00:22:27.720
 Moses, as Israel's mediator, holds up his hands to show their absolute dependence on God.

00:22:28.200 --> 00:22:34.419
 Declaring their absolute weakness and asking for God's unstoppable strength.

00:22:34.980 --> 00:22:38.940
 Declaring their insufficiency that they might know God's ability.

00:22:39.779 --> 00:22:42.899
 What Moses is doing is he's staking it all on God.

00:22:43.680 --> 00:22:46.139
 Holding up his hands saying, fight for us.

00:22:46.839 --> 00:22:47.919
 Win for us.

00:22:47.920 --> 00:22:53.920
 Enable us to continue to be your people, not cut to shreds.

00:22:55.759 --> 00:22:57.900
 Strong congregations stake it all.

00:22:58.640 --> 00:23:00.940
 In utter dependence upon God.

00:23:02.200 --> 00:23:03.620
 Moses stakes it all.

00:23:03.740 --> 00:23:04.480
 He gets tired.

00:23:04.620 --> 00:23:05.820
 He needs help.

00:23:06.080 --> 00:23:07.279
 But he stakes it all.

00:23:07.380 --> 00:23:09.680
 And God shows up and wins the day for them.

00:23:10.200 --> 00:23:11.759
 A most unlikely victory.

00:23:12.779 --> 00:23:15.039
 The roles of Aaron and Hur are interesting.

00:23:15.039 --> 00:23:18.159
 That they're up there to support Moses.

00:23:18.879 --> 00:23:23.680
 They're up there to encourage him as he declares Israel's dependence on God.

00:23:24.759 --> 00:23:27.220
 Now you know that to be true in your own life.

00:23:28.440 --> 00:23:29.500
 Trouble comes.

00:23:31.220 --> 00:23:32.099
 Illness comes.

00:23:32.559 --> 00:23:33.460
 Unemployment comes.

00:23:33.879 --> 00:23:34.740
 Tragedy comes.

00:23:34.740 --> 00:23:39.079
 And you start off thinking, I'm going to depend on God for this.

00:23:40.180 --> 00:23:41.819
 Going to depend on God's help for this.

00:23:41.839 --> 00:23:42.640
 And you do it.

00:23:42.859 --> 00:23:43.980
 But it's very tiring.

00:23:43.980 --> 00:23:47.559
 Because God can seem so far away.

00:23:47.940 --> 00:23:49.200
 And like nothing's going to happen.

00:23:49.319 --> 00:23:52.500
 And that's when we need to be Aaron and Hur to each other.

00:23:53.220 --> 00:23:55.180
 To support those dependent hands.

00:23:55.640 --> 00:23:58.319
 And say, yes, you're right to be dependent on God in this.

00:23:58.660 --> 00:24:00.259
 Yes, you're right to trust him.

00:24:00.559 --> 00:24:01.759
 Yes, he is powerful.

00:24:01.920 --> 00:24:03.019
 He does care.

00:24:03.160 --> 00:24:04.640
 And his timing is perfect.

00:24:04.640 --> 00:24:09.380
 Strong congregation stake it all.

00:24:11.940 --> 00:24:13.680
 God wins the day.

00:24:14.240 --> 00:24:18.580
 He overcomes the Amalekites by Moses through Joshua.

00:24:21.380 --> 00:24:22.660
 They're involved.

00:24:23.540 --> 00:24:27.620
 Up until this point, God has been fighting it all for them.

00:24:27.720 --> 00:24:29.120
 Israel has been very passive.

00:24:30.380 --> 00:24:31.520
 The plagues were his.

00:24:31.620 --> 00:24:33.460
 The parting of the Red Sea was his.

00:24:34.640 --> 00:24:35.920
 This they're involved in.

00:24:36.940 --> 00:24:40.160
 That their salvation was completely dependent on God's power.

00:24:40.240 --> 00:24:41.660
 But now their sanctification.

00:24:42.340 --> 00:24:45.440
 Being changed into the people that God wants them to be.

00:24:45.560 --> 00:24:46.780
 Involves their effort.

00:24:47.680 --> 00:24:48.900
 Involves their submission.

00:24:50.100 --> 00:24:52.940
 Involves them declaring their dependence on God.

00:24:54.220 --> 00:24:57.800
 A strong congregation stakes it all in utter dependence.

00:24:58.740 --> 00:25:00.900
 In absolute reliance on God.

00:25:02.480 --> 00:25:04.460
 And as I look at my own prayer life.

00:25:04.460 --> 00:25:08.079
 Because prayer in this day is how we declare our dependence on God.

00:25:08.160 --> 00:25:09.120
 God, we need you.

00:25:10.759 --> 00:25:13.039
 God, we have no power of ourselves.

00:25:13.980 --> 00:25:16.579
 God, we're weak and feeble and frail.

00:25:16.579 --> 00:25:21.399
 It's through our prayers that we declare our dependence on God.

00:25:21.480 --> 00:25:23.039
 And as I look at my own prayer life.

00:25:23.259 --> 00:25:24.960
 As I look at our corporate prayer life.

00:25:24.960 --> 00:25:27.939
 I worry about how much dependence we have on God.

00:25:29.220 --> 00:25:31.019
 And how much we just act in arrogance.

00:25:31.019 --> 00:25:33.339
 Doing what we can do to the best of our abilities.

00:25:33.899 --> 00:25:36.259
 Thinking that we have the answers to our own problems.

00:25:37.779 --> 00:25:40.359
 Do you know the prayer meeting on Wednesday was encouraging?

00:25:40.359 --> 00:25:43.459
 We hit like 20 people.

00:25:43.619 --> 00:25:45.859
 Which is pretty unusual these days.

00:25:48.119 --> 00:25:50.559
 But as we look at a congregation of over 100.

00:25:50.779 --> 00:25:52.439
 How dependent are we on the Lord?

00:25:53.319 --> 00:25:54.559
 So look at my own prayer life.

00:25:54.619 --> 00:25:56.179
 How dependent am I on the Lord?

00:25:57.359 --> 00:25:59.059
 Saying God, would you use me today?

00:26:00.059 --> 00:26:01.359
 God, would you help me today?

00:26:01.459 --> 00:26:02.879
 God, would you strengthen me today?

00:26:03.000 --> 00:26:06.199
 God, would you provide all that I need today?

00:26:06.200 --> 00:26:09.600
 Or do we think that we've got it covered?

00:26:11.180 --> 00:26:13.420
 We've got the ability and all the answers we need.

00:26:13.519 --> 00:26:14.620
 Jesus is very clear.

00:26:15.840 --> 00:26:16.799
 Apart from me.

00:26:17.720 --> 00:26:18.700
 He can do nothing.

00:26:18.819 --> 00:26:19.700
 And yet we all try.

00:26:21.640 --> 00:26:23.200
 Is the posture of our life.

00:26:23.279 --> 00:26:24.480
 Is the posture of my life.

00:26:24.559 --> 00:26:25.819
 Is the posture of your life.

00:26:26.539 --> 00:26:28.900
 One of dependence on the Lord.

00:26:29.019 --> 00:26:31.559
 Strong congregation stake it all.

00:26:33.140 --> 00:26:34.640
 Lastly, as we finish.

00:26:34.640 --> 00:26:36.759
 A glorious banner.

00:26:38.300 --> 00:26:40.080
 Verses 14 and onwards.

00:26:41.180 --> 00:26:43.060
 God says to Moses, write it down.

00:26:43.140 --> 00:26:44.620
 This is the first time in the Bible.

00:26:44.800 --> 00:26:47.120
 That God tells anyone to write something down.

00:26:48.300 --> 00:26:49.100
 Write it down.

00:26:50.880 --> 00:26:52.480
 Make sure Joshua hears.

00:26:53.800 --> 00:26:55.400
 Make sure Joshua understands.

00:26:55.520 --> 00:26:56.780
 Make sure Joshua is reminded.

00:26:57.200 --> 00:26:58.160
 Well you look at the narrative.

00:26:58.300 --> 00:26:59.680
 And you think if anyone's going to remember.

00:26:59.759 --> 00:27:00.500
 It's going to be Joshua.

00:27:00.500 --> 00:27:00.619
 Joshua.

00:27:02.380 --> 00:27:03.680
 But yet it's so important.

00:27:03.779 --> 00:27:06.140
 Because Joshua is going to be Moses' successor.

00:27:06.299 --> 00:27:07.759
 He's going to fight a lot of wars.

00:27:09.119 --> 00:27:10.319
 And it's going to be so important.

00:27:10.500 --> 00:27:12.460
 That he learns this lesson early.

00:27:13.279 --> 00:27:15.819
 That it won't be Israel's strength.

00:27:16.140 --> 00:27:17.839
 It won't be his military strategy.

00:27:18.039 --> 00:27:18.960
 But it will be the truth.

00:27:19.019 --> 00:27:20.720
 That God fights for them.

00:27:21.180 --> 00:27:22.460
 Make sure Joshua hears.

00:27:22.880 --> 00:27:24.740
 Drum it into Joshua's head.

00:27:25.140 --> 00:27:26.960
 That God is the warrior of Israel.

00:27:26.960 --> 00:27:28.279
 Who will win the day.

00:27:28.279 --> 00:27:31.519
 And then they build an altar.

00:27:34.319 --> 00:27:35.359
 And they call it.

00:27:35.399 --> 00:27:36.759
 The Lord is my banner.

00:27:37.539 --> 00:27:39.039
 The Lord is my banner.

00:27:39.879 --> 00:27:41.940
 This is a military symbol.

00:27:42.619 --> 00:27:44.899
 That your banner is where you rally to.

00:27:45.019 --> 00:27:46.399
 It's the symbol of your army.

00:27:46.680 --> 00:27:48.759
 It carries the insignia of the king.

00:27:48.980 --> 00:27:50.000
 If you're an envoy.

00:27:50.000 --> 00:27:51.559
 Going through dangerous territory.

00:27:51.779 --> 00:27:52.660
 You fly the banner.

00:27:53.039 --> 00:27:54.299
 So that anyone attacks you.

00:27:54.299 --> 00:27:56.019
 Know that they're not just attacking you.

00:27:56.019 --> 00:27:58.799
 But they're declaring war on the king.

00:27:59.119 --> 00:28:00.519
 Whose banner you're holding.

00:28:01.259 --> 00:28:02.720
 It's a symbol of security.

00:28:02.960 --> 00:28:03.420
 And might.

00:28:03.539 --> 00:28:04.160
 And power.

00:28:04.579 --> 00:28:06.259
 As it majestically flutters.

00:28:06.480 --> 00:28:07.279
 In the wind.

00:28:09.039 --> 00:28:10.519
 And this is exactly.

00:28:11.019 --> 00:28:11.799
 What God is.

00:28:11.980 --> 00:28:14.119
 What Moses is declaring about God.

00:28:14.359 --> 00:28:15.460
 That God is my banner.

00:28:16.519 --> 00:28:17.920
 He's the one who protects.

00:28:18.139 --> 00:28:19.200
 The one who fights.

00:28:19.279 --> 00:28:20.500
 The one who wins.

00:28:20.500 --> 00:28:22.579
 The one who's with us.

00:28:22.680 --> 00:28:23.400
 And for us.

00:28:23.480 --> 00:28:24.920
 And will ensure that no one.

00:28:25.319 --> 00:28:26.700
 Comes against us.

00:28:28.279 --> 00:28:29.960
 It is the sign of a king.

00:28:30.039 --> 00:28:31.440
 Who fights for his people.

00:28:33.319 --> 00:28:35.380
 The sign that God is on their side.

00:28:35.579 --> 00:28:36.599
 He is their champion.

00:28:37.140 --> 00:28:38.279
 Who will win the day.

00:28:39.720 --> 00:28:40.819
 As we go forward to.

00:28:40.940 --> 00:28:42.480
 Isaiah 11 verse 10.

00:28:42.559 --> 00:28:43.319
 We read this.

00:28:43.500 --> 00:28:45.000
 Of another banner.

00:28:45.200 --> 00:28:45.960
 In that day.

00:28:46.400 --> 00:28:47.380
 The root of Jesse.

00:28:47.380 --> 00:28:48.799
 Will stand as a banner.

00:28:48.799 --> 00:28:49.619
 For the peoples.

00:28:49.619 --> 00:28:51.959
 The nations will rally to him.

00:28:52.059 --> 00:28:53.079
 And his resting place.

00:28:53.219 --> 00:28:53.859
 Will be glorious.

00:28:54.619 --> 00:28:55.899
 He will raise a banner.

00:28:56.219 --> 00:28:58.359
 And gather the exiles of Israel.

00:28:58.699 --> 00:28:59.439
 He will assemble.

00:28:59.559 --> 00:29:00.979
 The scattered people of Judah.

00:29:00.979 --> 00:29:02.299
 From the four corners.

00:29:02.599 --> 00:29:03.799
 Of the earth.

00:29:05.599 --> 00:29:06.119
 Here.

00:29:06.799 --> 00:29:08.019
 After God wins.

00:29:08.119 --> 00:29:08.719
 Moses says.

00:29:08.799 --> 00:29:09.899
 The Lord is my banner.

00:29:10.459 --> 00:29:11.719
 But Isaiah says.

00:29:11.899 --> 00:29:12.659
 In the future.

00:29:12.779 --> 00:29:14.599
 A banner will be placed.

00:29:15.879 --> 00:29:17.979
 That will be the ultimate protection.

00:29:17.980 --> 00:29:19.819
 For you.

00:29:19.819 --> 00:29:19.839
 For you.

00:29:19.940 --> 00:29:20.599
 God's people.

00:29:21.319 --> 00:29:23.279
 It will be the ultimate declaration.

00:29:23.279 --> 00:29:24.420
 That God has won.

00:29:24.860 --> 00:29:25.720
 For us.

00:29:26.720 --> 00:29:29.200
 And that banner still flutters.

00:29:29.519 --> 00:29:31.559
 That banner that was placed in the ground.

00:29:31.759 --> 00:29:33.640
 As the Lord Jesus dies.

00:29:34.480 --> 00:29:35.380
 Conquering sin.

00:29:35.579 --> 00:29:36.700
 Conquering death.

00:29:37.140 --> 00:29:38.019
 Conquering Satan.

00:29:38.240 --> 00:29:39.660
 Conquering those adversaries.

00:29:39.660 --> 00:29:41.360
 And Jesus won.

00:29:41.360 --> 00:29:41.800
 For us.

00:29:41.800 --> 00:29:42.320
 For us.

00:29:43.320 --> 00:29:46.380
 And that banner still flutters in the wind today.

00:29:46.519 --> 00:29:47.940
 And it welcomes everyone.

00:29:48.940 --> 00:29:50.200
 Who will look at it in faith.

00:29:50.240 --> 00:29:51.640
 Saying yes Jesus you won.

00:29:52.940 --> 00:29:54.980
 Who will look at that banner still fluttering.

00:29:55.460 --> 00:29:57.220
 And rally to it for protection.

00:29:57.620 --> 00:29:58.480
 And power.

00:29:58.920 --> 00:29:59.620
 And victory.

00:30:00.080 --> 00:30:00.940
 And life.

00:30:00.940 --> 00:30:05.380
 The Lord himself raised a banner.

00:30:05.519 --> 00:30:06.700
 An eternal banner.

00:30:06.700 --> 00:30:08.480
 Of glorious victory.

00:30:08.640 --> 00:30:09.720
 Protection and power.

00:30:09.720 --> 00:30:11.680
 On a hill outside Jerusalem.

00:30:11.680 --> 00:30:14.299
 Where the Lord Jesus fought for each one of us.

00:30:15.900 --> 00:30:19.279
 Will we remain under that banner?

00:30:19.539 --> 00:30:21.480
 Will we come under that banner?

00:30:21.580 --> 00:30:24.160
 Will we stay in the shadow of that banner?

00:30:24.279 --> 00:30:27.160
 Will we welcome the Lord Jesus.

00:30:27.160 --> 00:30:29.420
 As our captain of salvation.

00:30:29.620 --> 00:30:31.740
 Our commander of salvation.

00:30:31.740 --> 00:30:32.980
 And we'll stick with him.

00:30:34.180 --> 00:30:36.240
 Knowing that he protects us.

00:30:36.640 --> 00:30:38.600
 He's one for us.

00:30:40.519 --> 00:30:41.800
 Will you come today?

00:30:43.400 --> 00:30:44.840
 Say be my banner.

00:30:45.740 --> 00:30:46.920
 Be my protection.

00:30:47.100 --> 00:30:47.980
 Be my life.

00:30:48.660 --> 00:30:49.440
 Be my hope.

00:30:50.860 --> 00:30:53.040
 Strong congregation sticking with Jesus.

00:30:54.660 --> 00:30:55.980
 The rallying point.

00:30:55.980 --> 00:30:57.940
 That we're constantly going back to.

00:30:59.059 --> 00:31:00.480
 Saying Jesus you won.

00:31:00.880 --> 00:31:01.380
 For me.

00:31:01.480 --> 00:31:01.940
 You won.

00:31:02.420 --> 00:31:03.420
 For us.

00:31:05.940 --> 00:31:07.759
 Rallying to the cross of Jesus.

00:31:09.000 --> 00:31:09.960
 Our ultimate.

00:31:10.819 --> 00:31:11.220
 Life.

00:31:12.180 --> 00:31:13.240
 And our eternal banner.

00:31:13.380 --> 00:31:14.460
 Trusting in the victory.

00:31:15.099 --> 00:31:16.799
 Reliant on his grace.

00:31:17.819 --> 00:31:18.680
 This week.

00:31:19.140 --> 00:31:20.480
 As we walk around Edinburgh.

00:31:20.620 --> 00:31:21.740
 We'll see a lot of adverts.

00:31:22.400 --> 00:31:23.240
 Adverts everywhere.

00:31:23.940 --> 00:31:24.839
 Every bus stop.

00:31:25.160 --> 00:31:25.960
 Every shop.

00:31:26.640 --> 00:31:28.460
 Every time you see an advert this week.

00:31:28.519 --> 00:31:29.120
 I just want you to say.

00:31:29.200 --> 00:31:30.160
 The Lord is my banner.

00:31:30.980 --> 00:31:32.259
 The Lord is my banner.

00:31:32.339 --> 00:31:33.539
 He's the one protecting me.

00:31:33.700 --> 00:31:34.799
 The one helping me.

00:31:34.880 --> 00:31:35.799
 The one guiding me.

00:31:36.160 --> 00:31:37.420
 The one who's one for me.

00:31:37.519 --> 00:31:39.000
 Strong churches stick with Jesus.

00:31:40.420 --> 00:31:41.500
 Stay with Jesus.

00:31:41.620 --> 00:31:42.819
 Here's the three things we've learned.

00:31:45.140 --> 00:31:46.620
 Strong churches stay together.

00:31:47.099 --> 00:31:47.960
 It's a real unity.

00:31:48.360 --> 00:31:49.220
 A real concern.

00:31:49.819 --> 00:31:51.059
 A real care for each other.

00:31:51.059 --> 00:31:53.019
 Strong churches.

00:31:53.019 --> 00:31:53.079
 Strong churches.

00:31:53.200 --> 00:31:53.799
 Stake it all.

00:31:53.919 --> 00:31:55.419
 Utterly dependent on God.

00:31:56.279 --> 00:31:58.259
 Knowing that we have no ability.

00:31:58.259 --> 00:31:59.480
 But God is able.

00:32:00.480 --> 00:32:02.200
 Knowing that we have no power.

00:32:02.299 --> 00:32:03.440
 But all power is his.

00:32:04.579 --> 00:32:05.460
 And strong churches.

00:32:05.599 --> 00:32:06.740
 Stick in with Jesus.

00:32:07.539 --> 00:32:08.919
 It's like spelling mistake in that one.

00:32:10.079 --> 00:32:10.879
 Strong churches.

00:32:10.879 --> 00:32:11.379
 Stick.

00:32:12.000 --> 00:32:12.399
 In.

00:32:12.619 --> 00:32:13.259
 With Jesus.

00:32:14.000 --> 00:32:14.700
 Let me pray.

00:32:14.700 --> 00:32:18.880
 Father God.

00:32:18.920 --> 00:32:20.840
 We long not to just be playing at this.

00:32:21.840 --> 00:32:23.420
 We don't want to be a social gathering.

00:32:24.539 --> 00:32:24.980
 Father.

00:32:25.039 --> 00:32:26.420
 We don't want to turn up on a Sunday.

00:32:26.420 --> 00:32:27.000
 To be.

00:32:28.340 --> 00:32:29.019
 Entertained.

00:32:30.180 --> 00:32:32.100
 We don't want to be a disparate people.

00:32:32.240 --> 00:32:33.120
 Who gather for.

00:32:33.500 --> 00:32:34.580
 Just a short time.

00:32:34.920 --> 00:32:36.059
 At the end of our week.

00:32:38.180 --> 00:32:38.620
 Father.

00:32:38.700 --> 00:32:39.960
 We want to be your people.

00:32:41.279 --> 00:32:43.200
 Who know what it is to be united.

00:32:43.200 --> 00:32:44.259
 In your gospel.

00:32:45.640 --> 00:32:46.080
 United.

00:32:46.299 --> 00:32:46.960
 Not around.

00:32:47.360 --> 00:32:47.799
 Age.

00:32:47.920 --> 00:32:48.720
 Or stage.

00:32:48.860 --> 00:32:49.559
 Or gender.

00:32:49.819 --> 00:32:50.700
 Or interest.

00:32:51.259 --> 00:32:52.140
 But united.

00:32:52.960 --> 00:32:53.400
 Purely.

00:32:53.519 --> 00:32:54.580
 At the cross of your son.

00:32:56.200 --> 00:32:56.600
 Father.

00:32:56.680 --> 00:32:58.220
 We want to be dependent on you.

00:32:59.480 --> 00:32:59.920
 Father.

00:32:59.980 --> 00:33:01.259
 We really want to understand.

00:33:01.380 --> 00:33:02.160
 That apart from you.

00:33:02.200 --> 00:33:03.120
 We can do nothing.

00:33:04.500 --> 00:33:05.140
 So Lord.

00:33:05.180 --> 00:33:06.420
 We'd stop going it alone.

00:33:07.700 --> 00:33:09.720
 We'd stop trying to work it out ourselves.

00:33:11.440 --> 00:33:12.559
 But we would lean.

00:33:12.660 --> 00:33:13.980
 All of our lives upon you.

00:33:13.980 --> 00:33:14.839
 Stake it all.

00:33:16.200 --> 00:33:17.339
 On your ability.

00:33:17.500 --> 00:33:18.259
 And your power.

00:33:18.779 --> 00:33:19.039
 Father.

00:33:19.039 --> 00:33:20.140
 That you would be involved.

00:33:20.259 --> 00:33:21.759
 In every area of our lives.

00:33:22.500 --> 00:33:22.940
 Individually.

00:33:23.079 --> 00:33:23.940
 And as a church.

00:33:25.140 --> 00:33:25.759
 And Father.

00:33:25.759 --> 00:33:27.360
 That we would stick in with your son.

00:33:28.640 --> 00:33:29.920
 He would be our life.

00:33:30.460 --> 00:33:31.660
 He would be our hope.

00:33:32.039 --> 00:33:33.059
 He would be our guide.

00:33:33.140 --> 00:33:33.799
 Our protection.

00:33:34.740 --> 00:33:35.079
 Father.

00:33:35.160 --> 00:33:36.460
 He would be our all in all.

00:33:37.460 --> 00:33:37.920
 And Father.

00:33:37.920 --> 00:33:39.079
 As he's lifted high.

00:33:39.200 --> 00:33:39.880
 As our banner.

00:33:40.660 --> 00:33:40.940
 Lord.

00:33:41.000 --> 00:33:41.740
 Would he draw.

00:33:42.200 --> 00:33:43.460
 Everyone to himself.

00:33:44.600 --> 00:33:44.880
 Father.

00:33:44.980 --> 00:33:46.300
 Thank you so much for your son.

00:33:47.060 --> 00:33:48.080
 He unites us.

00:33:48.520 --> 00:33:49.780
 Who equips us.

00:33:50.640 --> 00:33:51.980
 Who won for us.

00:33:52.800 --> 00:33:53.120
 Father.

00:33:53.220 --> 00:33:53.620
 Bless us.

00:33:53.700 --> 00:33:54.020
 We pray.

00:33:54.140 --> 00:33:54.760
 In Jesus name.

00:33:55.360 --> 00:33:55.620
 Amen.

00:33:55.620 --> 00:33:55.720
 Amen.

00:33:55.720 --> 00:33:55.740
 Amen.

00:33:55.740 --> 00:33:55.820
 Amen.

00:33:55.820 --> 00:33:56.120
 Amen.

00:33:56.120 --> 00:33:57.820
 Amen.

00:33:57.820 --> 00:33:58.720
 Amen.

00:33:58.720 --> 00:33:59.720
 Amen.

00:33:59.720 --> 00:33:59.820
 Amen.

00:33:59.820 --> 00:33:59.860
 Amen.

00:33:59.860 --> 00:34:01.780
 Amen.

00:34:01.780 --> 00:34:02.000
 Amen.

00:34:02.000 --> 00:34:04.060
 Amen.

00:34:04.060 --> 00:34:05.820
 Amen.

00:34:05.820 --> 00:34:05.880
 Amen.

00:34:05.880 --> 00:34:05.900
 Amen.

00:34:05.900 --> 00:34:06.880
 Amen.

00:34:06.880 --> 00:34:07.060
 Amen.

00:34:07.060 --> 00:34:07.700
 Amen.

00:34:07.700 --> 00:34:07.880
 Amen.

00:34:07.880 --> 00:34:08.019
 Amen.

00:34:08.019 --> 00:34:09.860
 Amen.