WEBVTT

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 We're going to read the end of Isaiah 40 from verse 27 down to verse 31,

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 and Jen is going to come and read the passage for us.

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 Say, Jen, I'll give it to you.

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 From verse 27.

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 Why do you complain, Jacob?

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 Why do you say, Israel, my way is hidden from the Lord?

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 My cause is disregarded by my God.

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 Do you not know? Have you not heard?

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 The Lord is the everlasting God.

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 The creator of the ends of the earth.

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 He will not grow tired or weary, and his understanding no one can fathom.

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 He gives strength to the weary and increases the power of the weak.

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 Even youth grow tired and weary, and young men stumble and fall.

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 But those who hope in the Lord will renew their strength.

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 They will soar on wings like eagles.

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 They will run and not grow weary.

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 They will walk and not be faint.

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 Thanks, Jen.

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 If you're just visiting with us this morning, or it's the first time that you've been with us for a while,

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 you might not know we've been working our way through Isaiah 40 over these last few weeks.

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 And it's been a joy to see how the Lord gives us comfort and courage to keep going.

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 And that's what we've been finding in Isaiah 40.

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 And our prayer together as a church family is that as we look at God's word, that he speaks to us,

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 that we engage with the Lord as we engage with what he has said and continues to say through his word, the Bible.

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 And so I'm going to pray and ask for the Spirit's help for me as I speak, for all of us as we listen this morning.

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 Let me pray.

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 Father, we do thank you that we have come together this morning not to listen to Steve's good ideas,

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 which would be a really terrible waste of a Sunday morning,

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 but that we've come to listen to you because we long to hear what you say to us by your Spirit through your word.

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 We long for that renewed strength that we'd already been praying for.

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 And so, Lord, we ask that you might meet with us this morning,

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 that you might speak to us, encourage us and help us, we pray.

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 In Jesus' name. Amen.

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 Amen.

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 I think probably the greatest Christmas movie of all time is

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 Die Hard, said Alvina.

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 Guy says,

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 Home Alone, and Guy is absolutely right.

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 Okay, so, in Home Alone, you might know the story,

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 Kevin, the youngest of five children, is left behind by his parents

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 who inexplicably go on holiday at Christmas to Paris with loads of kids.

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 I think when I first watched the movie when I was a young teenager,

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 I didn't really understand how much that must have cost them.

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 That was an absolute fortune to take so many people on holiday to Paris for Christmas.

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 But anyway, they do that.

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 And Kevin is left behind accidentally, and he is alone,

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 and left to fend off crooks who try to break into his house.

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 Now, of course, the movie is famous because of the traps that Kevin famously lays for the burglars.

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 So, you know, the nail on the steps, yeah?

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 And so he all kind of wince as he treads on the nail,

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 or the glowing hot door handle and all that kind of stuff that's going on,

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 the paint cans swinging down into this face.

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 But there is a scene before that, a scene of real pathos, you know,

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 of sadness and a kind of emotional angst,

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 as Kevin is walking down the street past loads of other houses where the lights are on,

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 and he can see into those houses that they are full of people,

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 and they're having a great time.

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 They're there together as families, and they are enjoying each other's company.

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 And he can see that they're in there, in the warmth, having a lovely time,

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 and he's out there in the cold and the darkness and the snow all on his own.

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 And it's really moving, isn't it?

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 Here is a guy.

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 This is what it's like to be all alone for Christmas.

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 And I start there because I think that's the sense,

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 that sort of pathos is the sense of Isaiah 40, verse 27.

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 Just take a look at it.

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 Why do you complain, Jacob?

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 And why do you say, Israel,

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 My way is hidden from the Lord.

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 My cause is disregarded by my God.

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 The complaint from Israel here that Isaiah is echoing is that,

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 Lord, we're on the outside.

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 We're looking in from the snow and the cold and the dark,

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 and others who are in your presence and enjoying your warmth,

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 and we're not.

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 Our way has been disregarded by God.

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 We are spiritual Kevins, ignored, outsiders to his plans.

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 You know, to follow the theme of Isaiah 40 that we picked up from Isaiah 40, verse 1,

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 this really is one of the big discomforts of the Christian life, isn't it?

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 Chapter 40 is all about the comfort of God in an uncomfortable world.

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 And here we've hit perhaps on the hardest part of the Christian experience.

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 What is the hardest part of being a Christian?

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 The hardest part, I think, of being a Christian is not just the suffering or the pain or the injustice,

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 or even the grief of loss and sadness.

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 We experience all of those, don't we?

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 We live in a world where those things happen.

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 They happen to us.

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 They happen to others.

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 There's no protection from that as a Christian.

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 You don't kind of glide through life without losing a loved one or out ever being betrayed by a friend if you're a Christian.

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 Those things happen to you too, don't they?

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 But the hardest thing as a Christian is this, is that in the midst of all of that,

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 is this feeling at times that God has not noticed.

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 That perhaps our way is hidden from the Lord, or our cause is disregarded by our God.

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 Now, if you're a Christian this morning, surely you know what that's like.

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 Doesn't it, at times, if you're honest, have felt like in your Christian life that the Father feels distant to you,

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 uninterested and far away.

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 You sit down at home to read your Bible and pray because you've been told that's a really good thing for Christians to do,

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 to sit down on their own every day, take a little bit of time to read their Bible and pray.

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 It's a brilliant thing to do.

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 You should do it.

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 But you do it and it just feels like I'm going through the motions.

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 Perhaps the progress that you'd hoped to make in certain areas of your life just doesn't seem to have happened.

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 Your battle with envy and pride and despair and anxiety seem just as real as they ever were.

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 Yet my way is hidden from my God, says Isaiah, and you go, spot on.

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 That's exactly how I feel this morning.

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 God has abandoned me for sure.

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 Now, I think in all probability, Isaiah, when he speaks these words, is prophesying about how the people will feel in exile in Babylon

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 when they've been carried off from Jerusalem, from their home city, when invaders have destroyed Jerusalem.

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 So the temple will be gone.

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 It's going to be burned to the ground.

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 The city walls are going to be pulled down.

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 The city will be defenseless and a mess.

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 And their home will be a foreign city in a foreign land, away from their history and their heritage, away from the place of the promises.

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 They will feel forgotten and abandoned by God.

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 And in a sense here, Isaiah is anticipating that for them and saying,

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 hey, let me give you some words to say when you will feel like this.

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 So maybe this morning, if you don't actually feel this, it's still good for you to hear this.

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 Because I think it's true that at some point in your Christian life, you will feel like Isaiah 40, verse 27.

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 Interesting, in his answer to their complaint, he tackles it head on, doesn't he?

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 He says, why do you say this?

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 Why do you speak like that?

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 Because there should be some good answers to that question.

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 If you're feeling like that this morning, if you're feeling like a spiritual Kevin this morning,

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 there are things to say.

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 There are some answers, says Isaiah.

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 You don't need to complain like that.

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 You don't need to feel like that.

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 There is something to say.

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 And then what he goes on to do, basically, is to say, listen, there are two things to know and one thing to do.

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 Two things to know and one thing to do.

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 And there's no surprises in here, because I've told most of you, most of these things already with the kids.

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 So here's the first thing.

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 Know that God never gets tired.

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 God never gets tired.

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 Look down at verse 28.

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 In lots of ways, verse 28 is a repeat of some of the things that we were seeing last week from the center of chapter 40.

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 But here he reminds them by asking questions that the answer should be obvious to.

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 You know, don't you know this?

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 Haven't you heard this?

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 That God is the everlasting, eternal God.

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 God has no beginning.

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 He has no end.

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 There is no time where God has not been.

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 He's the one who did not need to be made.

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 He himself is the creator and originator of all things, all things everywhere to the ends of the earth.

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 Meaning not only that there is not a time where God has not been.

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 There is not a point in history where God has not been.

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 But there is also not a place in geography where God has not been or where he is not.

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 And then importantly, he says, verse 28, God is untiring.

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 God does not get worn out.

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 He does not grow tired or weary.

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 You know, you shouldn't think of God as doing that thing that you perhaps do after a long day at work or a long day out.

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 Christmas shopping in Oxford Street or whatever it is, right?

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 You come home and you collapse into your favorite chair at home going, oh, I'm utterly exhausted.

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 God is never like that.

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 He's not sort of collapsing into the sofa of glory at the end of the day going, what a day that was.

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 No, God is untiring.

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 He is wise beyond our learning.

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 He has an understanding which is unsearchable.

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 In other words, Isaiah is saying again, isn't he?

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 Listen, in the midst of feeling like you are on the outside of God, don't assume that you know what God is thinking.

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 Because his ways are unsearchable to you.

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 God does not owe you an explanation for what's going on.

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 Even if he did explain, the chances are you wouldn't understand anyway.

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 Because his ways are in essence unsearchable.

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 Before we rush through the passage to think about some other things, let's just kind of ponder on this for a moment.

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 Isaiah says to you, he says to me this morning, the first cure for your spiritual weariness, that experience or feeling of being on the outside,

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 the first cure to that is to remember what God is really like.

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 We said, didn't we, last week, that there's not a situation that you face.

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 There's not a suffering that you're enduring.

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 There's not a problem that you have.

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 There's not even an idol that you are tempted to trust, which is not confronted by or comforted by having a bigger, better, clearer view of the awesomeness of God.

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 Our suffering tends to reduce God, doesn't it?

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 And so Isaiah's solution is not just to have a sort of better theoretical grasp of who God is, but to have an actual grasp of who God is.

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 Like I've told to myself regularly, Steve, don't forget, don't forget God is not weary.

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 He's not collapsed into the sofa of glory.

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 You're not frustrating God's energy levels.

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 God is untiring.

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 You see, the feeling that I have that God is distant, that he doesn't know and that he doesn't see, there's a word to describe that.

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 It's a lie, isn't it?

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 And it's a lie, firstly, about the character of God.

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 Because, of course, God hasn't forgotten us.

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 Has he?

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 For God to have forgotten us or for us to be hidden from him, there must be a place in the world where God is not.

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 Of course, that place doesn't exist.

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 Or to be forgotten by God, it must mean that God is kind of too tired to know or come to the end of himself.

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 But that is impossible also.

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 I don't know whether you've done these yourselves, but in our house, we've been doing those personality tests.

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 See, one of our daughters had to do those for an application that she's been doing.

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 And so, you know, you go through them and they tell you whether you're an introvert or an extrovert, whether you're led by your feelings or by facts or I can't remember all the other ones.

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 They're never very flattering to me, so I don't really like them very much.

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 But anyway, you know, it's those kind of things, isn't it?

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 Are you led by the data or are you led by your feelings?

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 And Isaiah here, saying to us, whatever our personality is and whatever we are like, he is saying to us, if you're a Christian this morning,

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 to live simply by your feelings or perceptions is a dangerous place to be because your feelings will not always tell you the truth of who God is and what he's like.

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 At times, he says, you will feel like God is distant and far away and that you're on the outside.

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 But it's not true.

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 It's a lie.

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 Because the reality is it is impossible for God to be distant when he's the creator of the ends of the earth who never grows weary.

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 Instead, end of verse 28, you need to remember that when it comes to understanding God, you and I are significantly limited.

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 Don Carson, who's written a book on suffering called How Long, O Lord, describes the experience of suffering as the experience of entering into a tunnel.

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 Suddenly, as you enter the pain of physical illness or emotional trauma or grief or loss, what happens is sort of that everything else kind of gets blocked out.

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 And the only thing that you can see is the suffering that you're experiencing.

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 It's all you know in a given moment.

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 That's why I think people try to distract themselves when they're suffering, don't they?

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 Maybe you watch more TV than you would have done or you end up scrolling your phone for hours and hours.

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 Not because it's helping, but because it's trying to just distract you from this tunnel that you're in.

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 Well, here in Isaiah 40, it's like, if you like, he's just putting the light on in the tunnel.

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 So don't forget.

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 Don't forget what God's like.

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 In the midst of your suffering and your difficulty, don't forget that God never grows weary.

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 God's not tired.

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 So that's the first thing.

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 We must know that God doesn't get tired, never gets tired.

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 The second thing to know is you do get tired, right?

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 You do get tired.

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 We'll come back to verse 29 in a moment, but just skip it to verse 30 and listen to what he says.

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 Even youths grow tired and weary and young men stumble and fall.

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 Here the contrast is obvious, isn't it?

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 It's between verse 28 and verse 30.

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 You live in a world made by a God who never grows weary, an untiring God.

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 But you and I are not him.

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 We didn't make the world, nor are we untiring.

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 In fact, the opposite, all of us, even the youngest and the fittest, run out of energy at some point or another.

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 Now, of course, the image is physical strength, as we were considering with the kids.

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 But the point is not just that even the youngest of us would give up running a race.

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 It's also the idea of spiritual strength.

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 The idea isn't just that all of us need a day off, right?

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 All of us need to take a holiday from time to time.

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 All of us need a break.

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 But actually, the spiritual strength to keep going, we don't have either.

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 The complaint, remember, is that God's people feel abandoned and forgotten.

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 They feel like that God has overlooked them and is unaware of the circumstances that they're in.

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 They feel like they're unable to carry on, that they have no strength to keep trusting the Lord.

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 Now, of course, there's a physical element, isn't there, to spiritual weariness.

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 We're not neatly partitioned people, are we?

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 Often when we're physically struggling, we're also spiritually struggling.

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 And when we're spiritually struggling, it's sometimes difficult to get ourselves going physically as well.

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 But the point is here that there is nobody who is so young or so energetic that they could keep going and not have to give up.

00:16:36.279 --> 00:16:43.219
 And there's nobody spiritually so vigorous, so intelligent, so wise that they can keep trusting and keep going in their own strength.

00:16:43.779 --> 00:16:48.519
 Everyone in their own strength will give way.

00:16:49.259 --> 00:16:54.679
 Even if you've been a Christian for 50 years this morning, even if you're in Christian ministry,

00:16:54.679 --> 00:16:59.599
 even if you grew up knowing the gospel in a loving Christian home,

00:17:00.599 --> 00:17:06.599
 even if you can't remember when you learned about Jesus because it was told to you right from the very beginning,

00:17:06.960 --> 00:17:11.159
 even if that is you this morning, you will still grow weary.

00:17:12.159 --> 00:17:13.539
 You will still run out of energy.

00:17:14.519 --> 00:17:17.079
 None of us, by our strength, can keep going.

00:17:17.079 --> 00:17:22.699
 Paul Tripp, an American guy, has written a book called Lead,

00:17:23.339 --> 00:17:27.159
 written for people in pastoral ministry or for church leaders.

00:17:28.039 --> 00:17:30.839
 And he observes that there's a particular dynamic,

00:17:30.839 --> 00:17:38.099
 which means that Christian ministers, pastors, elders are particularly bad at acknowledging their own weakness,

00:17:38.879 --> 00:17:41.379
 this particular kind of weakness specifically.

00:17:41.380 --> 00:17:47.100
 He says that they often refuse to be candid about their inability to do things in their own strength.

00:17:47.760 --> 00:17:52.900
 And he tells the story, a devastating story, really, about a church that's doing great things.

00:17:53.040 --> 00:17:56.360
 This church is experiencing real blessing.

00:17:56.500 --> 00:17:57.320
 The church is growing.

00:17:58.020 --> 00:18:00.040
 They're enjoying good fellowship with one another.

00:18:00.900 --> 00:18:04.440
 And on a particular weekend, they'd had a great Sunday.

00:18:04.800 --> 00:18:06.800
 The pastor had preached a great sermon.

00:18:07.040 --> 00:18:10.120
 They'd had a fellowship meal afterwards, which had gone really well.

00:18:10.119 --> 00:18:14.219
 That the members' meeting on the Sunday evening had given some exciting reports

00:18:14.219 --> 00:18:17.039
 about things that were happening in the life of the church and the future plans.

00:18:17.559 --> 00:18:19.679
 The finances of the church were in great shape.

00:18:20.199 --> 00:18:22.199
 But then they had a leaders' meeting on the Monday.

00:18:23.579 --> 00:18:25.599
 And the pastor came in and he said this.

00:18:25.639 --> 00:18:27.839
 Let me just read to you what he said.

00:18:29.019 --> 00:18:31.639
 Pastor said, I can't do this anymore.

00:18:32.899 --> 00:18:34.599
 I don't want to preach any more sermons.

00:18:35.279 --> 00:18:37.199
 I don't want to lead any more meetings.

00:18:37.200 --> 00:18:41.059
 I don't want to talk to anyone else about their problems.

00:18:41.660 --> 00:18:44.059
 I'm not even sure that I want to be married.

00:18:45.160 --> 00:18:47.819
 In case you're wondering, I haven't cheated on my wife.

00:18:47.900 --> 00:18:49.759
 I haven't embezzled any of the church's money.

00:18:50.140 --> 00:18:51.480
 It's just that I'm done.

00:18:53.080 --> 00:18:55.640
 I'm not going to continue to put myself through this.

00:18:56.400 --> 00:18:57.480
 I hate what I'm doing.

00:18:57.920 --> 00:18:59.840
 I find it burdensome and exhausting.

00:18:59.839 --> 00:19:04.259
 I cannot imagine continuing to do what I'm doing.

00:19:05.079 --> 00:19:09.359
 I have no other plan than what I'm doing right now.

00:19:10.099 --> 00:19:10.359
 Quitting.

00:19:11.339 --> 00:19:15.139
 I can't tell you how relieved I am that tomorrow I won't be a pastor anymore.

00:19:16.019 --> 00:19:17.679
 I don't want to talk to you about this.

00:19:17.819 --> 00:19:19.179
 I don't want you to pray over me.

00:19:19.319 --> 00:19:20.459
 I don't want to go to a counselor.

00:19:21.059 --> 00:19:24.740
 I know you want to help, but I don't want help.

00:19:24.819 --> 00:19:26.139
 I want to be left alone.

00:19:26.140 --> 00:19:28.040
 I want to be free to move on.

00:19:28.520 --> 00:19:31.040
 If you cut me off financially, that won't stop me.

00:19:31.140 --> 00:19:31.700
 I'm done.

00:19:32.040 --> 00:19:34.200
 And there's nothing that will undo that.

00:19:34.660 --> 00:19:37.820
 And with that, he got up and walked out of the meeting.

00:19:38.780 --> 00:19:40.240
 It's dramatic, isn't it?

00:19:41.200 --> 00:19:44.600
 Let me tell you to reassure you, I don't feel like that right now.

00:19:45.600 --> 00:19:51.660
 But it's there to illustrate the point that everybody comes to the end of their resources.

00:19:52.380 --> 00:19:55.140
 And it's not the absence of blessing, is it?

00:19:55.140 --> 00:20:01.580
 It is the presence of human weakness and frailty that we cannot keep going.

00:20:02.020 --> 00:20:04.140
 Even youths grow faint.

00:20:05.240 --> 00:20:10.400
 And listen this morning, if you're sat there and you think, I will never feel like that, pastor.

00:20:11.340 --> 00:20:13.120
 That will never be me.

00:20:13.660 --> 00:20:19.600
 If that's what you're thinking as you listen to that being read, can I warn you that you have a really unrealistic view of yourself?

00:20:19.599 --> 00:20:24.439
 I think there are some people, aren't they?

00:20:24.519 --> 00:20:29.179
 Maybe we do this just because we're too embarrassed to actually say what we need.

00:20:29.240 --> 00:20:33.839
 But you know when you go around, sometimes a prayer meeting or something like that, you're meeting as a small group of friends,

00:20:33.939 --> 00:20:39.359
 maybe the women's fellowship or a small group Bible study or a prayer meeting on a Wednesday night, whatever it is.

00:20:39.359 --> 00:20:41.279
 And they go around and say, how can we pray for you?

00:20:42.500 --> 00:20:46.679
 And you look blank and you go, well, I don't think there's anything really.

00:20:47.839 --> 00:20:53.059
 You know, if you say that, again, you really haven't understood who you really are.

00:20:53.059 --> 00:20:57.220
 Will you pray for me that I keep going as a Christian?

00:20:57.539 --> 00:21:00.799
 Because I know that without the Lord's help, that will not happen.

00:21:00.919 --> 00:21:01.940
 I will not keep going.

00:21:02.019 --> 00:21:08.059
 I need the Lord's help in every moment of every day because I grow tired and weary in my own strength.

00:21:09.039 --> 00:21:14.159
 I need you to know that as a pastor, I cannot keep going.

00:21:14.720 --> 00:21:20.539
 Not just keep going in my job, but I cannot keep going spiritually in my own strength.

00:21:20.539 --> 00:21:25.379
 I know and I am so grateful that many of you pray for me.

00:21:26.059 --> 00:21:27.539
 Please keep praying for me.

00:21:29.159 --> 00:21:34.339
 Just to make sure that we land this point, Isaiah is saying to Israel that their perception that God is distant,

00:21:34.579 --> 00:21:39.759
 that they are spiritual Kevins excluded from the warmth of fellowship with God.

00:21:40.000 --> 00:21:44.259
 It's not an indication that they've arrived at a place where God is not present.

00:21:45.180 --> 00:21:47.639
 It's not that they've exhausted God of his energy.

00:21:47.640 --> 00:21:55.100
 Rather, when they feel like Isaiah 40 verse 27, it's because they have run out of energy.

00:21:55.940 --> 00:22:01.440
 They've been running on their own gas and it's run dry and they've crashed.

00:22:02.180 --> 00:22:04.080
 And it's as inevitable as it was tragic.

00:22:04.079 --> 00:22:08.259
 Perhaps this is particularly pertinent for someone this morning.

00:22:09.740 --> 00:22:15.220
 Perhaps you've been thinking to this point, you know, your spiritual life is something that you're in charge of.

00:22:15.980 --> 00:22:17.759
 Something that you can run on your own.

00:22:18.819 --> 00:22:24.220
 Maybe you thought, you know what, to keep going spiritually, I'll kind of dip into YouTube sermons from time to time,

00:22:24.299 --> 00:22:27.559
 from various different preachers, and I'll kind of visit church occasionally.

00:22:27.559 --> 00:22:32.700
 But basically, largely speaking, I can live the Christian life based on my own strength and my own resources.

00:22:34.220 --> 00:22:36.519
 That's the message of the world, isn't it?

00:22:36.539 --> 00:22:38.460
 That's what we teach our children at school, isn't it?

00:22:38.519 --> 00:22:39.619
 You've got this.

00:22:40.299 --> 00:22:41.519
 You can do this.

00:22:42.039 --> 00:22:42.940
 Be the best you.

00:22:43.079 --> 00:22:43.679
 Dig deep.

00:22:44.059 --> 00:22:45.440
 Pattern up or whatever it is.

00:22:46.279 --> 00:22:49.740
 But the reality is, if that is your life plan, you will crash.

00:22:50.299 --> 00:22:51.500
 Your energy will dry up.

00:22:51.559 --> 00:22:53.179
 You will stumble and you will fall.

00:22:53.180 --> 00:23:02.440
 And until you understand how weak you are and how limited you are, well, you'll always be about to crash.

00:23:03.799 --> 00:23:04.640
 Think about it like this.

00:23:04.740 --> 00:23:10.400
 It's like the tap on your sink at home in the kitchen, right?

00:23:11.860 --> 00:23:15.279
 Why does water come out of the tap in the kitchen when you turn it on?

00:23:15.840 --> 00:23:18.259
 Well, because it's connected to the water supply, right?

00:23:18.259 --> 00:23:28.359
 If somebody on the street puts a digger through the water main that supplies water to your home, you turn on the tap in the kitchen, water will come out for a little bit, perhaps.

00:23:29.160 --> 00:23:30.839
 The dregs of what's in the pipes.

00:23:31.759 --> 00:23:35.759
 But one day it will just go completely dead, won't it?

00:23:36.559 --> 00:23:37.619
 And that's so with us.

00:23:37.720 --> 00:23:40.339
 We are limited creatures.

00:23:41.200 --> 00:23:44.619
 We were made by God to be dependent on him.

00:23:44.619 --> 00:23:51.859
 We were made and created to live in a garden where there's the tree of life, where you would reach and eat.

00:23:52.879 --> 00:23:53.559
 We renewed.

00:23:55.500 --> 00:24:02.459
 And sin, our desire to push God away and reject him, has severed our relationship with God.

00:24:03.500 --> 00:24:04.859
 We live for ourselves.

00:24:05.019 --> 00:24:05.919
 We give up on his law.

00:24:06.000 --> 00:24:06.979
 We go our own way.

00:24:07.119 --> 00:24:09.219
 And that means that we run dry.

00:24:09.220 --> 00:24:10.220
 We live for ourselves.

00:24:10.220 --> 00:24:16.039
 So just like God said to Adam and Eve in the garden, the day you eat of the fruit, you will surely die.

00:24:16.380 --> 00:24:21.620
 Not simply as a kind of punitive punishment, but really as a reflection of what's happened.

00:24:21.720 --> 00:24:24.600
 They have severed their relationship with God.

00:24:24.720 --> 00:24:27.839
 They have removed themselves from the source of their life, from God himself.

00:24:28.860 --> 00:24:30.759
 And so you and I need to know that.

00:24:30.880 --> 00:24:34.319
 We do not have the resources in ourselves to sustain ourselves.

00:24:34.319 --> 00:24:37.960
 God is the one who never gets tired.

00:24:38.259 --> 00:24:40.599
 You and me, we do.

00:24:42.679 --> 00:24:44.419
 Thirdly then, what do we do about it?

00:24:44.779 --> 00:24:47.139
 We live in a world where God never tires, where we get tired.

00:24:47.220 --> 00:24:48.319
 What are we supposed to do?

00:24:48.779 --> 00:24:52.059
 Thirdly then, wait and receive strength.

00:24:53.059 --> 00:24:54.700
 This was hinted at in verse 29.

00:24:54.819 --> 00:24:57.519
 Let me read verse 29 to 31 to you.

00:24:57.519 --> 00:25:27.000
 Waiting for the Lord or hoping in the Lord, as the NIV translates it, is how our strength is renewed.

00:25:27.519 --> 00:25:32.879
 And with strength renewed, God's people will soar like eagles and run and not grow weary.

00:25:33.740 --> 00:25:37.680
 And just to be super clear, in case you were wondering this, this is not literal.

00:25:37.859 --> 00:25:39.960
 This is a picture, right?

00:25:40.400 --> 00:25:45.839
 It's not that waiting on the Lord will make you capable of running or flying great distances.

00:25:46.619 --> 00:25:51.519
 Nor is the point, if you wait upon the Lord, you will soar through life without anything difficult happening to you.

00:25:51.519 --> 00:26:05.980
 No, rather the point is that in the midst of the chaos of what is happening, it is possible for us to experience and know a connection with God which brings supplies and vitality to our lives.

00:26:06.579 --> 00:26:09.139
 Knowing that God will bring us safely home to be with him.

00:26:10.079 --> 00:26:16.400
 So for God's people in exile in Babylon, if they will wait on the Lord, he will bring them back to Jerusalem.

00:26:16.400 --> 00:26:21.380
 And so for us, if we will wait on the Lord, he will bring us safely home to glory.

00:26:21.500 --> 00:26:25.400
 Like a soaring eagle gliding the updrafts of the Scottish coast.

00:26:26.440 --> 00:26:30.740
 Or Mo Farah, not breaking a sweat as he glides around the track.

00:26:31.500 --> 00:26:36.820
 So we will find ourselves with the Lord in glory.

00:26:36.819 --> 00:26:40.679
 If we will hope in him in the midst of this world now.

00:26:41.359 --> 00:26:42.240
 Of course that means, doesn't it?

00:26:42.240 --> 00:26:43.539
 What's the big question for us now?

00:26:43.700 --> 00:26:45.500
 Is really, what does that mean, right?

00:26:45.960 --> 00:26:50.559
 It's the kind of thing that you say as a Christian, oh, I need to wait for the Lord or hope in the Lord.

00:26:50.559 --> 00:26:52.259
 But it's not necessarily something we understand.

00:26:52.359 --> 00:26:53.059
 So what does it mean?

00:26:54.519 --> 00:26:56.740
 What does it mean to wait for the Lord or hope in him?

00:26:57.519 --> 00:27:02.480
 What probably doesn't help as we try to get to grips with this is that our Bible translators,

00:27:02.480 --> 00:27:06.160
 which I understand why they've done this, because it makes it easier to read.

00:27:06.500 --> 00:27:09.299
 But this word has been used all the way through Isaiah's book.

00:27:09.400 --> 00:27:16.860
 He's used it 15 times, and it's translated variously as wait or hope or look or trust or even long for.

00:27:17.360 --> 00:27:19.680
 And so that's the sense here.

00:27:19.819 --> 00:27:24.960
 Waiting in the Lord or hoping in the Lord is looking to the Lord, trusting in the Lord, longing for the Lord.

00:27:25.920 --> 00:27:28.460
 Interestingly, when Isaiah first used the word in his book,

00:27:28.460 --> 00:27:32.240
 he actually uses it not of us longing for or looking for God.

00:27:32.480 --> 00:27:35.099
 He uses it of God looking at his people.

00:27:35.940 --> 00:27:40.920
 God is waiting or looking for his people to bear good fruit.

00:27:42.059 --> 00:27:46.799
 And instead, they bear wild grapes, we're told in chapter 5.

00:27:47.819 --> 00:27:51.839
 So instead of the righteous deeds that he had hoped for, he gets wickedness and rebellion.

00:27:52.660 --> 00:27:56.519
 So God, in his waiting on us, is gravely disappointed.

00:27:57.019 --> 00:27:58.819
 What he looks for, he doesn't find.

00:27:59.759 --> 00:28:03.720
 And then in the rest of the book, Isaiah flips the picture around and says,

00:28:03.819 --> 00:28:08.799
 actually, no, the image really now is not really God waiting for us to bear righteous fruit.

00:28:08.879 --> 00:28:12.539
 It is us waiting for God to do what we were unable to do for him.

00:28:14.240 --> 00:28:19.740
 And so the rest of the book is about us longing for him, hoping in him and not being disappointed.

00:28:19.740 --> 00:28:24.880
 And so this is the first sense of this word hope or wait in verse 31.

00:28:25.859 --> 00:28:30.539
 The sense here, if you're hoping for someone to do something or waiting for something,

00:28:30.839 --> 00:28:36.120
 then what you're doing is you are relying on them to work and not you to work.

00:28:36.980 --> 00:28:43.200
 You, in this very process, you are understanding that it is their work that makes the difference, not your work.

00:28:43.200 --> 00:28:49.000
 You know, you wait for or you hope for a bus, yeah?

00:28:49.500 --> 00:28:51.559
 Why are you waiting for the bus?

00:28:52.140 --> 00:28:53.799
 It's because you're not driving it.

00:28:54.120 --> 00:28:57.880
 You are reliant on somebody else to bring the bus to you, yeah?

00:28:57.960 --> 00:28:59.779
 You are hoping that the bus will arrive.

00:29:00.779 --> 00:29:04.759
 You wait for a delivery because you are not the one delivering it.

00:29:04.759 --> 00:29:11.180
 So here, the image that the key to spiritual health and comfort is to realize with an increasing clarity

00:29:11.180 --> 00:29:16.500
 that the dynamic of the Christian life is that God is doing the work, not us.

00:29:17.200 --> 00:29:22.059
 That our Christian lives are dependent on what God has done and not on what we do.

00:29:22.519 --> 00:29:28.099
 The big reality of the Christian life is that it's not us working our way for God,

00:29:28.339 --> 00:29:30.519
 but it's what God is doing for us.

00:29:31.339 --> 00:29:34.660
 Now, of course, you and I can see that even more clearly than Isaiah could.

00:29:35.420 --> 00:29:38.539
 Isaiah saw this as a prophet looking forward to the coming of Christ.

00:29:38.960 --> 00:29:42.099
 You and I read it as people who know of the coming of Christ.

00:29:42.640 --> 00:29:48.759
 We know that the Lord Jesus has come and done this work for us on the cross,

00:29:49.420 --> 00:29:53.259
 a work that's now applied to us by faith, faith which is the empty hand,

00:29:53.259 --> 00:29:59.980
 which reaches out and receives the work of Christ as we are connected to him

00:29:59.980 --> 00:30:04.400
 and receive forgiveness of sins and adoption into the family of God.

00:30:04.759 --> 00:30:09.140
 Now, that doesn't mean that we have nothing to do, does it?

00:30:09.160 --> 00:30:11.599
 It doesn't mean that there's not works for us to do.

00:30:11.700 --> 00:30:15.740
 God has given us work to do, work that pleases him and brings him glory,

00:30:15.879 --> 00:30:20.400
 but our work flows out of his energy and work coming into us.

00:30:20.400 --> 00:30:26.220
 The Christian life is about not God receiving from us, but us receiving from him.

00:30:27.660 --> 00:30:33.060
 And this is Isaiah's spiritual comfort for the weary saint who feels like God is absent.

00:30:33.560 --> 00:30:34.440
 That's you this morning.

00:30:34.580 --> 00:30:36.519
 This is what he says.

00:30:36.519 --> 00:30:37.980
 Stop.

00:30:38.579 --> 00:30:39.279
 Will you?

00:30:39.639 --> 00:30:41.779
 Will you just stop?

00:30:43.079 --> 00:30:46.220
 You know, the fact that you feel like your way is hidden from God

00:30:46.220 --> 00:30:49.639
 or that you feel like a spiritual Kevin walking the streets on Christmas Eve

00:30:49.639 --> 00:30:56.200
 is because you've lost this sense of the connection to the source of spiritual life,

00:30:56.359 --> 00:30:59.579
 which is Christ alone and what he has done.

00:30:59.579 --> 00:31:05.319
 Maybe the truth is this morning that you've never really stopped like that at all, ever.

00:31:06.000 --> 00:31:07.480
 You might not have called yourself a Christian,

00:31:08.159 --> 00:31:11.659
 but essentially what you've basically been doing is trying to do things for God,

00:31:12.319 --> 00:31:14.699
 not receiving from him what he has done.

00:31:15.579 --> 00:31:20.619
 So if you've never done this before, let me encourage you, if that's you, please stop.

00:31:21.819 --> 00:31:24.240
 Stop trying to do this in your own strength.

00:31:24.240 --> 00:31:28.400
 Stop pretending that God is impressed with what you do

00:31:28.400 --> 00:31:31.940
 when the reality is you need to trust what he has done.

00:31:33.059 --> 00:31:36.000
 And for some of us, we've been Christians for a really long time.

00:31:36.819 --> 00:31:41.480
 But maybe the reality is that we're weary or we're cold or we're spiritually flagging.

00:31:41.960 --> 00:31:44.880
 And so too for you, the message is exactly the same.

00:31:44.960 --> 00:31:45.500
 Don't worry.

00:31:46.480 --> 00:31:46.920
 Stop.

00:31:47.460 --> 00:31:48.740
 Will you just stop?

00:31:49.680 --> 00:31:50.620
 Will you wait?

00:31:51.799 --> 00:31:52.620
 Will you look?

00:31:52.619 --> 00:31:54.239
 Will you trust?

00:31:55.039 --> 00:31:58.639
 Will you long for what the Lord is doing and not what you can do?

00:32:02.579 --> 00:32:06.799
 I'm told that the great Victorian preacher Charles Spurgeon

00:32:06.799 --> 00:32:11.979
 used to illustrate the Christian life as a voyage on a ship across a great ocean.

00:32:13.299 --> 00:32:16.819
 So I suppose in his day they were, you know, great sailing boats, weren't they?

00:32:16.819 --> 00:32:24.759
 You imagine, you know, sailing across the Atlantic to the Americas and you're sailing on this great ship.

00:32:25.539 --> 00:32:27.359
 And as you leave harbour, it's beautiful.

00:32:27.579 --> 00:32:31.059
 Like the mast is new and it looks fantastic.

00:32:31.939 --> 00:32:36.259
 And all the, you know, all the deck is shiny because it's been scrubbed clean by everybody.

00:32:36.259 --> 00:32:43.400
 And you imagine as you set out on this journey, you imagine that you're going to pull into harbour at the other side of the ocean.

00:32:43.940 --> 00:32:46.599
 And you're going to have this glorious gleaming ship.

00:32:47.299 --> 00:32:49.500
 And it's going to, you know, everyone's going, oh, look at that.

00:32:49.920 --> 00:32:50.740
 That's brilliant.

00:32:50.859 --> 00:32:51.480
 That's amazing.

00:32:52.779 --> 00:32:55.339
 He says that's what people imagine the Christian life to be, right?

00:32:55.339 --> 00:33:01.720
 That actually we will pull into the shores of glory when we die or the Lord Jesus returns.

00:33:01.980 --> 00:33:08.659
 And our spiritual ships will be glorious and majestic and just full of great victories.

00:33:09.779 --> 00:33:11.339
 The Spirit says, no, it's not like that at all.

00:33:12.240 --> 00:33:16.519
 What happens across the ocean is that you're battered by a storm which rips your sails.

00:33:17.319 --> 00:33:20.779
 It breaks the, whatever you call the thing that holds your sails up.

00:33:20.799 --> 00:33:22.839
 It breaks it, snaps it off, clean off.

00:33:23.679 --> 00:33:27.939
 You don't have time to scrub the deck and clean it because, to be honest, you're so massed.

00:33:28.000 --> 00:33:28.399
 Thank you.

00:33:28.899 --> 00:33:30.379
 Yes, the mast is broken.

00:33:30.599 --> 00:33:32.359
 You don't have time to scrub the deck.

00:33:32.419 --> 00:33:35.679
 So it's full of mould and moss and all sorts of things.

00:33:36.159 --> 00:33:40.879
 And the hull of the boat is slightly broken and you're taking on water.

00:33:41.220 --> 00:33:44.519
 And when you pull into the shores of glory, that's what we look like.

00:33:44.519 --> 00:33:48.319
 And you look at it and go, how on earth did that ship ever make it here?

00:33:49.179 --> 00:33:51.000
 How on earth did that ship ever make it here?

00:33:51.000 --> 00:33:54.539
 Because God brought it here.

00:33:54.680 --> 00:33:55.819
 That's the answer, isn't it?

00:33:56.619 --> 00:34:01.640
 So listen, if in your Christian life you're feeling battered and bruised and broken,

00:34:02.240 --> 00:34:04.579
 you don't have the energy that you thought you would have,

00:34:04.640 --> 00:34:06.599
 you've not made the progress that you thought you would,

00:34:06.839 --> 00:34:10.960
 you've been caught in a storm, you've been battered and bruised and broken,

00:34:11.099 --> 00:34:12.579
 and your mast is snapped,

00:34:12.980 --> 00:34:13.719
 don't worry.

00:34:14.579 --> 00:34:16.519
 God will still bring you to the shores of glory.

00:34:16.519 --> 00:34:20.159
 And when you get there, you will say,

00:34:20.259 --> 00:34:22.000
 how on earth did I make it?

00:34:22.800 --> 00:34:26.079
 And the answer will be, because God did it.

00:34:26.699 --> 00:34:27.719
 Because God did it.

00:34:28.360 --> 00:34:30.739
 And that's the truth of Isaiah 40.

00:34:31.460 --> 00:34:32.860
 All of us grow weary,

00:34:33.579 --> 00:34:35.059
 but God never does.

00:34:35.059 --> 00:34:38.039
 And he, through Christ,

00:34:38.380 --> 00:34:40.079
 by the work of his spirit in our hearts,

00:34:40.179 --> 00:34:42.219
 can give us the strength to keep going,

00:34:42.699 --> 00:34:43.739
 day by day,

00:34:44.420 --> 00:34:45.519
 moment by moment,

00:34:46.000 --> 00:34:47.579
 and bring us safely home.

00:34:48.599 --> 00:34:50.599
 Those who hope in the Lord

00:34:50.599 --> 00:34:52.539
 will renew their strength.

00:34:53.380 --> 00:34:55.480
 They will soar on wings like eagles.

00:34:55.639 --> 00:34:57.400
 They will run and not grow weary.

00:34:58.059 --> 00:34:58.980
 They will walk

00:34:58.980 --> 00:35:00.480
 and not be faint.

00:35:00.480 --> 00:35:05.159
 Well, let's stop and pray.

00:35:08.360 --> 00:35:09.099
 Heavenly Father,

00:35:09.219 --> 00:35:11.659
 would you forgive us

00:35:11.659 --> 00:35:13.980
 that we think at times

00:35:13.980 --> 00:35:15.340
 we can run the Christian life

00:35:15.340 --> 00:35:16.360
 in our own strength.

00:35:20.199 --> 00:35:22.679
 Thank you that our way is not hidden from you

00:35:22.679 --> 00:35:24.760
 or our cause disregarded by you.

00:35:25.920 --> 00:35:28.039
 But thank you that in the Lord Jesus Christ,

00:35:28.159 --> 00:35:29.820
 you've given us all that we need.

00:35:30.480 --> 00:35:32.599
 That we might be brought safely home.

00:35:34.000 --> 00:35:35.000
 And some of us this morning

00:35:35.000 --> 00:35:36.519
 feel particularly battered and bruised.

00:35:36.599 --> 00:35:37.679
 Our masts are broken.

00:35:38.539 --> 00:35:39.539
 Our hull is cracked.

00:35:40.579 --> 00:35:41.980
 Yet, Lord, we know you'll bring us

00:35:41.980 --> 00:35:43.380
 to the shores of glory

00:35:43.380 --> 00:35:46.039
 by the remarkable miracle

00:35:46.039 --> 00:35:47.260
 of your grace and mercy

00:35:47.260 --> 00:35:48.000
 in the Lord Jesus.

00:35:49.659 --> 00:35:50.719
 Please, Lord, we pray.

00:35:51.699 --> 00:35:52.900
 Would you help us to do

00:35:52.900 --> 00:35:55.800
 perhaps the most spiritually beneficial thing to do,

00:35:56.240 --> 00:35:59.440
 which is not to preach another sermon,

00:35:59.440 --> 00:36:01.460
 to read another book,

00:36:01.960 --> 00:36:04.240
 to send another email or WhatsApp,

00:36:04.240 --> 00:36:06.639
 but the most spiritually beneficial thing to do

00:36:06.639 --> 00:36:07.619
 just to stop,

00:36:08.179 --> 00:36:09.500
 to wait,

00:36:10.000 --> 00:36:11.579
 to hope,

00:36:11.880 --> 00:36:12.539
 to trust,

00:36:13.300 --> 00:36:14.220
 to look to you

00:36:14.220 --> 00:36:15.980
 and say,

00:36:16.119 --> 00:36:16.800
 please, Lord,

00:36:17.480 --> 00:36:19.400
 give me all that I need

00:36:19.400 --> 00:36:21.139
 for I have nothing in myself.

00:36:21.139 --> 00:36:23.519
 I trust in you.

00:36:24.799 --> 00:36:26.219
 Bring me safely home,

00:36:26.259 --> 00:36:27.519
 I pray in Jesus' name.

00:36:28.519 --> 00:36:28.859
 Amen.

00:36:28.859 --> 00:36:29.059
 Amen.

00:36:29.059 --> 00:36:29.619
 Amen.