WEBVTT

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 So, I've got three points today, and in a minute I'm going to invite you children to move to the side to help me with these three points.

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 And my really hope is that all of us can get these three points as we focus in on what Jesus offers us, what the risen Jesus offers us this Easter.

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 The first thing that I'm going to try and point us to right throughout this passage in Luke 24 is that the risen Jesus offers us his presence.

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 His presence.

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 When he came to the frightened disciples, second point, what was the first thing he said to them?

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 It was another P.

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 Can any of you who are not my children tell me what that P is, Joe?

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 Peace.

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 The risen Jesus offers his presence, and the risen Jesus comes along and says, peace be with you.

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 One of the final things that he said to them just at the end of the reading was he said,

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 Wait here, because you're going to receive something else.

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 It was another P.

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 Did any of you get it?

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 Yes.

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 One of you.

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 What did you say?

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 Power.

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 Excellent.

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 The risen Jesus this morning offers all of us his presence.

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 He offers us peace, and he offers us power.

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 Now, all those who are at school, please go to this site here, where you are going to help us all, hopefully by the end of the service,

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 really make sure that we remember those three words, because you're going to do some beautiful posters for us that will have those three words.

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 Presence, peace, and power.

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 And while the children work quietly away, hopefully the rest of us will really be able to focus in on what this passage has for us as we think through these three words.

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 Let me turn you first of all then to those initial verses in Luke 24, which we saw right at the start of our time together.

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 These women, they were away searching, and in verse 2 we read, they did not find the body of the Lord Jesus.

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 Those women, they were looking for Jesus' body.

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 They wanted to find Jesus present, albeit that they thought he would be dead.

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 But we read in verse 2 that they were looking for Jesus in the wrong place.

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 And the obvious question that's come to me as I've prepared this, as I've thought about the wonder of Easter,

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 and the offer that Jesus makes to come alongside and be present with me in my every situation,

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 is do I sometimes look for him in the wrong place?

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 Maybe sometimes I assume that he is only found when I come to church.

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 Or maybe sometimes I don't bother looking for him at all.

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 Maybe sometimes I live my life as though he is not alive, as though he is not present.

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 Or maybe sometimes through chasing wealth, through chasing power, through getting caught up in the busyness of life,

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 I find that I am searching in the wrong place, and I'm not finding the risen Jesus.

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 Let's carry on in our passage.

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 Because in verse 13 onwards, as we enter into the story of the two people on the road to Emmaus,

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 we find these wonderful words in verse 15.

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 As they talked and discussed these things with each other,

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 so there are these two, they're on a seven-mile walk from Jerusalem to Emmaus.

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 They're very sad because they're talking about all of the events that have taken place around the death of Jesus Christ.

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 They had hoped that he was going to be the one who would be Messiah, the one who would be Savior.

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 And they're having this conversation, and they're having their walk.

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 And as this happens, verse 15,

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 Jesus himself came up and walked with them.

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 Just a walk.

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 Nothing very spiritual.

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 Not going to the place of worship.

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 Just a walk.

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 But that Easter day, Jesus himself presences himself among them and walks with them.

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 Just a conversation.

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 Just the two of them, or so they thought.

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 But they're joined by a third person.

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 They're joined by the risen, present Lord Jesus,

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 who comes along and walks with them.

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 And yet we read for some reason that at that point,

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 they were kept from recognizing him.

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 And again, the question comes to my mind

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 around whether we might both be looking for Jesus in the wrong place, yes,

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 or whether sometimes we are failing to recognize the presence of Jesus right next to us.

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 Are there times where we might assume that we are alone?

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 Where we might assume that we are not engaged in any sort of activity

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 that God could possibly be interested in or caring about?

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 We're just walking.

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 We're just talking.

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 We're just going about our normal daily business.

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 We're just working.

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 We're just cleaning the house.

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 We're just getting ready to sleep.

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 Or we're just waking up.

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 Is it possible that even in these situations,

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 the risen Jesus wants to show us today

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 that he is the one who wants to presence himself with us?

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 He is the one, after all, who was described as he came to earth as Emmanuel, God with us.

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 And I hope that this morning we might recognize him,

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 the risen Jesus, as the one who is still Emmanuel, God with us.

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 Let's carry on in our story as we come to these wonderful verses

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 as this stranger to them, Jesus himself,

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 tells them or seeks to explain to them

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 that they shouldn't be surprised by what has happened.

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 Because actually the scriptures of old

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 had been full of prophecies

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 around what would happen to the Messiah,

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 around how he must suffer,

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 around how he must die a sacrificial death

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 in which he would pay for the sins

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 of all those who would eventually trust him.

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 And in verse 30,

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 having urged this stranger to stay with him,

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 he takes bread, gives thanks,

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 read it with me if you can,

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 breaks the bread and begins to give it to them.

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 And then in verse 31,

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 Then their eyes were opened,

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 and they recognized him.

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 Then their eyes were opened,

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 and they recognized him.

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 And he disappeared from their sight.

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 Isn't it interesting that it's as Jesus takes bread,

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 and as he offers them bread that day,

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 that their eyes are opened,

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 and they recognize that this is not just a stranger.

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 They recognize that actually Jesus is alive,

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 and has been present with them.

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 He offers them bread.

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 In the same way Jesus today,

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 as some have already remembered,

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 and as we remembered on Friday,

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 offers us bread.

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 He offers us bread,

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 and he invites us to gather.

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 He says we're two or three gathered together in his name.

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 There he will be among them.

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 And there we can take bread still.

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 And as we take bread,

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 we can remember his body.

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 We can remember his death for us.

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 And we can take the cup,

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 and we can remember his blood shed for us.

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 And get this,

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 in just the same way,

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 as Jesus was present with those two,

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 as they took bread.

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 Jesus offers to be present with us,

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 as we take bread together.

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 And it's not the case that it's just,

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 it's just the fact that Jesus will be present with us,

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 in that moment of communion,

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 as we take bread.

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 The wonderful truth of the risen Jesus,

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 told time and time again,

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 as we look at our New Testaments,

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 at the unfolding of the story of Christianity,

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 is that Jesus offers to be present with us,

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 and indeed offers to join us,

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 in our mealtimes.

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 And indeed invites himself,

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 if we will only allow him,

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 to be present with us,

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 as we take bread.

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 Revelation chapter 3 verse 20,

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 says this,

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 Jesus speaking,

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 to a church,

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 that has not allowed him,

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 his place.

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 Maybe somebody could get the door,

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 please.

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 Jesus says,

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 here I am,

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 I stand at the door,

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 and knock.

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 If anyone hears my voice,

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 and opens the door,

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 I will come in,

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 and I will eat,

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 with that person,

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 and they with me.

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 The risen Jesus.

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 Can we pause?

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 Can we shut out any other distractions?

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 Can we think about our hearts,

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 and lives this morning?

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 Where is Jesus?

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 Does he have a place,

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 right at the center of our lives?

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 Are we conscious of his presence?

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 Or is it possibly the case,

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 that he's been shut outside?

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 Maybe forever.

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 Maybe only more recently,

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 through whatever's been going on,

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 in our lives,

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 that you know about,

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 and that God knows about.

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 If that's the case,

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 is it possible that today,

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 we can hear him,

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 we can sense him,

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 in our worship,

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 in our reading,

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 we can know,

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 our spirits are telling us,

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 that he is standing outside the door,

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 knocking.

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 And he's saying,

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 he wants us to experience,

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 for the first time,

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 or once again,

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 the joy of his presence.

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 He wants us to know,

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 what it is to have Jesus,

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 right beside us.

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 He wants us to know,

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 what it is to have a saviour.

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 He wants us to know,

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 what it is not to journey,

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 through life alone,

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 but to have that Lord,

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 and saviour,

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 present with us.

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 As I was reflecting on this,

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 I thought of a book,

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 that I've been reading,

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 over the last couple of weeks,

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 on holiday.

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 It's the story of Saru,

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 it's also now the film,

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 Lion.

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 It's a story,

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 of a five-year-old boy,

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 in India,

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 who gets lost,

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 on a long,

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 long train journey,

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 right?

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 And he ends up adopted,

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 in Australia,

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 and the story,

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 centres around,

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 his attempts,

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 to find his family,

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 back in India,

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 25 years later.

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 And there was one bit,

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 of the story,

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 that really moved me,

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 I found myself,

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 with a tear in my eye,

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 I must be getting,

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 a bit emotional,

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 these days.

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 As,

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 it's the point,

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 where the mother,

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 who has given up,

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 all hope,

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 of ever seeing her son again,

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 right?

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 The mother,

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 assumes her son is dead,

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 25 years later.

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 The mother,

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 suddenly,

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 in a normal,

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 everyday,

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 kind of day,

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 doing her,

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 normal things,

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 in a small village,

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 in India,

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 sees this boy,

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 approach her,

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 and she knows,

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 immediately,

00:11:31.259 --> 00:11:32.299
 that this boy,

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 is her long lost son.

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 And she says,

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 this,

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 he reports,

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 that she said,

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 as I walked,

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 towards her,

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 she was shivering,

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 she felt cold,

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 she had thunder,

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 in her head.

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 And he says,

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 I had thunder,

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 in my head too.

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 That little phrase,

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 that idea,

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 of that,

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 that image,

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 of the reuniting,

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 of the mother,

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 and the son,

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 25 years later,

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 the thunder,

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 in the head,

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 that they both had,

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 reminds me a little bit,

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 about what those two,

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 on the road to Emmaus,

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 said,

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 as they realised,

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 that actually,

00:12:19.059 --> 00:12:19.679
 the person,

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 who had come alongside them,

00:12:21.579 --> 00:12:22.899
 was the risen Jesus,

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 and they said,

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 were not our hearts,

00:12:25.500 --> 00:12:25.979
 burning,

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 within us,

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 as he talked to us.

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 Didn't we have thunder,

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 in our heads,

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 as we realised,

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 that actually,

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 it was the risen Jesus,

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 who was present,

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 who was walking,

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 alongside us.

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 They had only been,

00:12:43.300 --> 00:12:43.899
 without Jesus,

00:12:43.899 --> 00:12:45.240
 for a number of days,

00:12:45.580 --> 00:12:46.200
 but they thought,

00:12:46.279 --> 00:12:47.399
 that all hope was gone.

00:12:47.740 --> 00:12:48.080
 They thought,

00:12:48.200 --> 00:12:48.820
 that they would never,

00:12:49.000 --> 00:12:50.100
 ever see him again,

00:12:50.420 --> 00:12:50.820
 and yet,

00:12:50.860 --> 00:12:52.060
 a few days later,

00:12:52.300 --> 00:12:52.860
 they were able,

00:12:52.860 --> 00:12:53.800
 to welcome him,

00:12:53.840 --> 00:12:55.000
 back into their presence,

00:12:55.120 --> 00:12:56.940
 as the risen Lord,

00:12:57.039 --> 00:12:58.080
 never again to die,

00:12:58.159 --> 00:12:58.740
 the one who had,

00:12:58.980 --> 00:12:59.740
 beaten death.

00:13:00.940 --> 00:13:02.220
 I wonder if some of us,

00:13:02.259 --> 00:13:03.360
 have been without Jesus,

00:13:03.500 --> 00:13:04.080
 for much more,

00:13:04.120 --> 00:13:04.960
 than a few days.

00:13:05.300 --> 00:13:06.340
 I wonder if some of us,

00:13:06.379 --> 00:13:07.000
 are a bit more like,

00:13:07.060 --> 00:13:08.100
 the mother of Saru.

00:13:08.460 --> 00:13:09.460
 I wonder if some of us,

00:13:09.500 --> 00:13:11.460
 have gone for 25 years,

00:13:11.879 --> 00:13:12.860
 or thereabouts,

00:13:12.960 --> 00:13:13.560
 maybe more.

00:13:14.560 --> 00:13:15.440
 25 years,

00:13:15.519 --> 00:13:16.379
 perhaps thinking,

00:13:16.539 --> 00:13:17.680
 that Jesus is dead.

00:13:19.080 --> 00:13:19.960
 Perhaps thinking,

00:13:19.960 --> 00:13:20.620
 that Jesus,

00:13:20.620 --> 00:13:21.919
 is irrelevant.

00:13:22.100 --> 00:13:22.860
 Perhaps thinking,

00:13:23.039 --> 00:13:23.919
 that we will never,

00:13:23.919 --> 00:13:24.940
 have any sort of,

00:13:24.940 --> 00:13:26.279
 relationship with Jesus.

00:13:27.539 --> 00:13:28.580
 And my prayer,

00:13:28.700 --> 00:13:30.159
 this Easter Sunday,

00:13:31.060 --> 00:13:32.620
 and the prayer of many others,

00:13:32.620 --> 00:13:33.759
 in this church here,

00:13:34.320 --> 00:13:35.700
 is that we might,

00:13:35.740 --> 00:13:37.840
 recognize the risen Jesus,

00:13:38.919 --> 00:13:41.039
 as he walks towards us.

00:13:41.580 --> 00:13:43.279
 As he steps towards us,

00:13:43.299 --> 00:13:44.560
 and says that he longs,

00:13:44.620 --> 00:13:45.860
 to have a relationship,

00:13:45.860 --> 00:13:46.720
 with us.

00:13:47.259 --> 00:13:48.180
 As he's died,

00:13:48.299 --> 00:13:49.039
 to pay the price,

00:13:49.139 --> 00:13:49.720
 for our sin.

00:13:50.620 --> 00:13:51.440
 As he's there,

00:13:51.519 --> 00:13:52.320
 to be our risen,

00:13:52.480 --> 00:13:54.120
 Lord and Saviour.

00:13:55.600 --> 00:13:57.120
 And is it just possible,

00:13:57.519 --> 00:13:58.460
 that even today,

00:13:59.320 --> 00:14:00.259
 whether we've never,

00:14:00.259 --> 00:14:01.300
 known him before,

00:14:01.740 --> 00:14:02.820
 or whether we just,

00:14:02.940 --> 00:14:03.840
 recognize that we've,

00:14:03.899 --> 00:14:04.960
 pushed him to the margins,

00:14:05.060 --> 00:14:05.340
 a bit,

00:14:05.580 --> 00:14:06.740
 despite being Christians,

00:14:06.899 --> 00:14:07.680
 despite being those,

00:14:07.759 --> 00:14:08.220
 who have,

00:14:08.420 --> 00:14:10.160
 accepted Jesus as Saviour.

00:14:10.580 --> 00:14:11.779
 Is it just possible,

00:14:12.259 --> 00:14:13.120
 we could allow,

00:14:13.300 --> 00:14:14.000
 we could allow,

00:14:14.000 --> 00:14:14.920
 the risen Jesus,

00:14:15.220 --> 00:14:16.680
 who wants to be present,

00:14:16.840 --> 00:14:17.200
 with us.

00:14:17.420 --> 00:14:18.420
 The great I am,

00:14:18.419 --> 00:14:19.439
 the one who is God,

00:14:19.519 --> 00:14:20.399
 with us.

00:14:20.899 --> 00:14:21.979
 Could we just invite him,

00:14:22.059 --> 00:14:23.240
 to be present with us?

00:14:23.479 --> 00:14:24.519
 Could we invite him,

00:14:24.599 --> 00:14:25.879
 to stand beside us?

00:14:26.139 --> 00:14:27.139
 Could we invite him,

00:14:27.259 --> 00:14:28.639
 to have our lives,

00:14:28.719 --> 00:14:29.819
 to have our all,

00:14:30.099 --> 00:14:31.139
 to be our Lord,

00:14:31.259 --> 00:14:33.000
 to be our Saviour?

00:14:33.740 --> 00:14:35.139
 Maybe we could have thunder,

00:14:35.139 --> 00:14:36.740
 in our heads today.

00:14:36.819 --> 00:14:37.879
 Maybe we could have,

00:14:38.139 --> 00:14:39.399
 our hearts burning,

00:14:39.399 --> 00:14:40.219
 within us,

00:14:40.219 --> 00:14:41.919
 as the risen Jesus,

00:14:42.319 --> 00:14:43.259
 steps right,

00:14:43.259 --> 00:14:44.980
 into our situation,

00:14:45.419 --> 00:14:46.159
 because we believe,

00:14:46.319 --> 00:14:47.379
 that he absolutely,

00:14:47.700 --> 00:14:48.679
 can do that,

00:14:48.740 --> 00:14:49.779
 because he's every bit,

00:14:49.879 --> 00:14:50.840
 as alive today,

00:14:51.340 --> 00:14:52.340
 as he is,

00:14:52.639 --> 00:14:53.659
 in the passages,

00:14:53.659 --> 00:14:54.399
 that we're reading.

00:14:54.480 --> 00:14:55.860
 The final opportunity then,

00:14:56.240 --> 00:14:57.480
 when Jesus,

00:14:57.659 --> 00:14:59.200
 presences himself,

00:14:59.639 --> 00:15:01.279
 in Luke chapter 24,

00:15:01.639 --> 00:15:03.200
 is there in verses 36,

00:15:03.200 --> 00:15:04.159
 to 43.

00:15:04.659 --> 00:15:05.159
 And we'll spend,

00:15:05.240 --> 00:15:06.039
 the last few minutes,

00:15:06.039 --> 00:15:06.659
 of our time,

00:15:06.919 --> 00:15:08.159
 looking at this,

00:15:08.360 --> 00:15:09.539
 passage here.

00:15:10.360 --> 00:15:11.799
 While they're still talking,

00:15:12.879 --> 00:15:13.259
 Jesus,

00:15:13.919 --> 00:15:14.779
 stands,

00:15:15.179 --> 00:15:15.860
 among them.

00:15:16.399 --> 00:15:16.759
 Do you notice,

00:15:16.919 --> 00:15:17.299
 that Jesus,

00:15:17.459 --> 00:15:18.779
 always seems to come,

00:15:19.740 --> 00:15:21.839
 in ways that people,

00:15:22.000 --> 00:15:22.679
 didn't expect,

00:15:23.579 --> 00:15:24.339
 and at times,

00:15:24.419 --> 00:15:24.719
 that people,

00:15:24.879 --> 00:15:25.980
 didn't quite expect?

00:15:26.759 --> 00:15:28.079
 Tom Wright says this,

00:15:28.439 --> 00:15:29.659
 Easter is always,

00:15:29.819 --> 00:15:30.839
 a surprise.

00:15:31.659 --> 00:15:33.000
 Whether in the sudden,

00:15:33.259 --> 00:15:35.299
 surges of God's grace,

00:15:36.159 --> 00:15:37.759
 overturning tragedy,

00:15:37.759 --> 00:15:39.319
 in our own lives,

00:15:39.539 --> 00:15:40.679
 or in the world.

00:15:42.319 --> 00:15:43.240
 Let's just dwell,

00:15:43.339 --> 00:15:44.099
 on that for a moment,

00:15:44.240 --> 00:15:45.079
 because I pray,

00:15:45.179 --> 00:15:46.539
 I long that some of us,

00:15:46.599 --> 00:15:47.259
 this morning,

00:15:47.759 --> 00:15:48.559
 might experience,

00:15:48.759 --> 00:15:49.759
 some surprise,

00:15:50.559 --> 00:15:51.159
 this Easter.

00:15:51.419 --> 00:15:52.099
 Maybe this day,

00:15:52.179 --> 00:15:53.099
 doesn't need to just,

00:15:53.179 --> 00:15:53.579
 pan out,

00:15:53.799 --> 00:15:54.719
 exactly as we thought,

00:15:54.779 --> 00:15:55.579
 it probably would.

00:15:56.579 --> 00:15:57.500
 Maybe Easter,

00:15:57.500 --> 00:15:58.639
 can be a surprise,

00:15:59.159 --> 00:16:00.179
 as we discover,

00:16:00.759 --> 00:16:01.459
 that Jesus,

00:16:01.860 --> 00:16:02.839
 wants to step,

00:16:02.839 --> 00:16:03.959
 into our situation,

00:16:04.500 --> 00:16:05.519
 and wants to stand,

00:16:05.620 --> 00:16:06.459
 right with us.

00:16:07.059 --> 00:16:08.519
 Maybe we might discover,

00:16:08.519 --> 00:16:10.379
 a sudden surge,

00:16:10.799 --> 00:16:12.439
 of God's grace,

00:16:13.740 --> 00:16:15.620
 overturning tragedy,

00:16:16.480 --> 00:16:18.519
 in our own lives,

00:16:19.299 --> 00:16:21.340
 or in the world,

00:16:22.179 --> 00:16:23.379
 around us.

00:16:24.860 --> 00:16:26.600
 And notice how Jesus comes,

00:16:26.860 --> 00:16:27.840
 to these disciples,

00:16:28.039 --> 00:16:28.819
 who are frightened,

00:16:29.360 --> 00:16:31.199
 and who are full of doubt,

00:16:31.200 --> 00:16:32.000
 and I recognise,

00:16:32.000 --> 00:16:33.660
 it's ever so likely,

00:16:33.800 --> 00:16:34.520
 as I look around,

00:16:34.620 --> 00:16:35.280
 that some of you,

00:16:35.480 --> 00:16:37.000
 are full of doubt,

00:16:37.360 --> 00:16:38.259
 and scepticism,

00:16:38.379 --> 00:16:38.840
 this morning.

00:16:38.920 --> 00:16:39.580
 And this service,

00:16:39.900 --> 00:16:40.960
 isn't the point,

00:16:41.000 --> 00:16:41.580
 at which we are,

00:16:41.660 --> 00:16:42.379
 going into,

00:16:42.620 --> 00:16:44.259
 all of the intellectual,

00:16:44.259 --> 00:16:44.840
 reasons,

00:16:44.900 --> 00:16:45.420
 as to why,

00:16:45.480 --> 00:16:45.960
 those of us,

00:16:46.020 --> 00:16:46.520
 who are Christians,

00:16:46.720 --> 00:16:47.620
 are convinced,

00:16:48.020 --> 00:16:49.140
 that there is a sound,

00:16:49.259 --> 00:16:49.660
 robust,

00:16:50.040 --> 00:16:51.120
 intellectual case,

00:16:51.200 --> 00:16:51.920
 for celebrating,

00:16:52.060 --> 00:16:53.080
 as we do this morning.

00:16:53.080 --> 00:16:55.400
 But what I do want,

00:16:55.460 --> 00:16:56.020
 to draw out,

00:16:56.060 --> 00:16:57.100
 is to point you,

00:16:57.160 --> 00:16:58.460
 to how Jesus,

00:16:58.980 --> 00:17:00.680
 dealt with the doubts,

00:17:01.040 --> 00:17:01.980
 that were there,

00:17:02.120 --> 00:17:02.780
 in the minds,

00:17:02.860 --> 00:17:03.900
 of those first followers.

00:17:04.240 --> 00:17:05.140
 He didn't berate them,

00:17:05.220 --> 00:17:05.880
 for their doubts.

00:17:07.180 --> 00:17:08.460
 He acknowledged,

00:17:08.640 --> 00:17:09.220
 that the doubts,

00:17:09.360 --> 00:17:09.799
 were there.

00:17:11.539 --> 00:17:12.640
 And he says,

00:17:13.100 --> 00:17:14.079
 I invite you,

00:17:14.160 --> 00:17:15.579
 to take a really good look.

00:17:16.759 --> 00:17:17.519
 Tell you what,

00:17:17.559 --> 00:17:18.380
 I know your doubts,

00:17:18.380 --> 00:17:18.860
 are there.

00:17:19.659 --> 00:17:20.719
 Don't run away though.

00:17:22.279 --> 00:17:23.740
 Just stay in this moment.

00:17:24.839 --> 00:17:25.599
 Verse 39,

00:17:26.279 --> 00:17:27.759
 Look at my hands,

00:17:28.079 --> 00:17:28.859
 and my feet.

00:17:29.599 --> 00:17:30.759
 It is I myself.

00:17:31.799 --> 00:17:32.439
 Touch me,

00:17:32.799 --> 00:17:33.379
 and see.

00:17:34.019 --> 00:17:35.119
 A ghost does not have,

00:17:35.240 --> 00:17:36.019
 flesh and bones,

00:17:36.599 --> 00:17:37.259
 as you see,

00:17:37.519 --> 00:17:38.219
 I have.

00:17:39.379 --> 00:17:40.199
 And if you're,

00:17:40.199 --> 00:17:40.879
 full of doubt,

00:17:40.959 --> 00:17:41.439
 this morning,

00:17:41.519 --> 00:17:42.619
 if you're sceptical,

00:17:42.619 --> 00:17:43.699
 about this whole idea,

00:17:43.859 --> 00:17:45.259
 of Jesus being alive,

00:17:45.419 --> 00:17:46.319
 of Jesus,

00:17:46.319 --> 00:17:47.879
 from 2000 years ago,

00:17:47.880 --> 00:17:48.920
 being present,

00:17:49.020 --> 00:17:49.860
 with us today,

00:17:50.160 --> 00:17:51.060
 if you're sceptical,

00:17:51.060 --> 00:17:51.780
 about the idea,

00:17:51.780 --> 00:17:53.080
 of Easter surprises,

00:17:53.080 --> 00:17:54.480
 if you're not convinced,

00:17:54.480 --> 00:17:55.300
 about the idea,

00:17:55.300 --> 00:17:56.560
 of sudden surges,

00:17:56.560 --> 00:17:57.740
 of God's grace,

00:17:58.320 --> 00:17:59.360
 then can encourage you,

00:17:59.480 --> 00:18:00.140
 not to run away.

00:18:01.200 --> 00:18:03.040
 But to take some time today,

00:18:03.040 --> 00:18:04.200
 and in the week ahead,

00:18:05.200 --> 00:18:05.700
 as it were,

00:18:05.820 --> 00:18:07.180
 to look at his hands,

00:18:07.280 --> 00:18:08.160
 and feet,

00:18:08.820 --> 00:18:10.320
 and to touch him,

00:18:10.640 --> 00:18:11.320
 and see.

00:18:11.500 --> 00:18:12.080
 The best way,

00:18:12.160 --> 00:18:13.240
 I can suggest for you,

00:18:13.320 --> 00:18:13.960
 to do that,

00:18:14.400 --> 00:18:15.700
 is to take one of these,

00:18:15.700 --> 00:18:16.820
 gospels of Luke,

00:18:16.819 --> 00:18:18.700
 that are available,

00:18:18.799 --> 00:18:19.519
 on the way out,

00:18:19.919 --> 00:18:21.639
 and just to take some time,

00:18:21.740 --> 00:18:22.159
 yourself,

00:18:22.700 --> 00:18:23.279
 to read it.

00:18:23.339 --> 00:18:24.159
 Read it from cover,

00:18:24.259 --> 00:18:24.720
 to cover.

00:18:25.220 --> 00:18:26.379
 And in so doing,

00:18:26.500 --> 00:18:27.659
 perhaps you will be able,

00:18:27.659 --> 00:18:29.240
 to look at his hands,

00:18:29.619 --> 00:18:30.519
 and his feet.

00:18:31.700 --> 00:18:32.679
 Perhaps you'll be able,

00:18:32.819 --> 00:18:33.579
 to touch him,

00:18:33.679 --> 00:18:34.200
 and see.

00:18:34.599 --> 00:18:35.379
 And I pray,

00:18:36.039 --> 00:18:37.139
 that you might discover,

00:18:37.799 --> 00:18:38.679
 the risen Jesus,

00:18:39.359 --> 00:18:40.259
 and his presence,

00:18:40.659 --> 00:18:41.500
 with you.

00:18:42.639 --> 00:18:43.579
 Two things,

00:18:43.879 --> 00:18:45.779
 as he presences himself,

00:18:45.779 --> 00:18:47.139
 he offers,

00:18:47.460 --> 00:18:48.339
 as hopefully we'll see,

00:18:48.399 --> 00:18:49.000
 in a few minutes,

00:18:49.000 --> 00:18:49.759
 from the children,

00:18:50.200 --> 00:18:51.700
 he offers two things,

00:18:52.059 --> 00:18:52.700
 to these,

00:18:52.879 --> 00:18:54.359
 frightened disciples.

00:18:54.559 --> 00:18:55.779
 And the first thing he offers,

00:18:56.099 --> 00:18:57.240
 in verse 36,

00:18:57.839 --> 00:18:58.500
 and it's repeated,

00:18:58.700 --> 00:18:59.500
 time and time,

00:18:59.579 --> 00:19:00.279
 and time again,

00:19:00.519 --> 00:19:01.819
 as the offer of Jesus,

00:19:02.059 --> 00:19:03.339
 in the accounts,

00:19:03.500 --> 00:19:04.779
 of the resurrection,

00:19:05.420 --> 00:19:06.319
 he says,

00:19:06.940 --> 00:19:07.460
 peace,

00:19:07.960 --> 00:19:08.779
 be with you.

00:19:09.420 --> 00:19:10.359
 He doesn't come,

00:19:10.460 --> 00:19:11.099
 to condemn.

00:19:11.519 --> 00:19:12.259
 He comes,

00:19:12.379 --> 00:19:12.879
 to offer,

00:19:12.880 --> 00:19:13.780
 peace.

00:19:14.400 --> 00:19:14.860
 Peace,

00:19:15.260 --> 00:19:16.040
 be with you.

00:19:16.680 --> 00:19:17.400
 And I suppose,

00:19:17.560 --> 00:19:18.700
 we can think of a number,

00:19:18.700 --> 00:19:19.440
 of ways,

00:19:19.520 --> 00:19:20.100
 in which,

00:19:20.460 --> 00:19:21.960
 Jesus offers us,

00:19:22.360 --> 00:19:22.860
 peace,

00:19:23.280 --> 00:19:24.100
 even today.

00:19:24.620 --> 00:19:25.700
 I want to turn you,

00:19:25.860 --> 00:19:26.900
 to the verse,

00:19:27.060 --> 00:19:27.600
 in the Bible,

00:19:28.280 --> 00:19:29.420
 which is the verse,

00:19:29.520 --> 00:19:30.020
 that really,

00:19:30.220 --> 00:19:31.600
 opened up,

00:19:31.680 --> 00:19:32.460
 what being a Christian,

00:19:32.740 --> 00:19:33.460
 means for me.

00:19:33.480 --> 00:19:34.160
 And I've shared this,

00:19:34.220 --> 00:19:34.800
 with some of you,

00:19:34.940 --> 00:19:35.340
 before.

00:19:35.840 --> 00:19:36.400
 But it's a verse,

00:19:36.400 --> 00:19:37.700
 that speaks about peace.

00:19:38.000 --> 00:19:38.960
 And it's really the verse,

00:19:39.060 --> 00:19:39.540
 through which,

00:19:39.820 --> 00:19:41.080
 as I reflected on,

00:19:41.079 --> 00:19:42.579
 I realised,

00:19:42.740 --> 00:19:43.759
 for the first time,

00:19:43.839 --> 00:19:45.220
 with some degree of certainty,

00:19:45.339 --> 00:19:46.319
 that I was a Christian.

00:19:47.099 --> 00:19:48.720
 And it's Romans chapter 5,

00:19:48.779 --> 00:19:49.579
 and verse 1.

00:19:50.359 --> 00:19:51.220
 I think I'd been looking,

00:19:51.500 --> 00:19:52.099
 for a kind of,

00:19:52.159 --> 00:19:53.220
 special experience.

00:19:53.740 --> 00:19:54.259
 I'd been looking,

00:19:54.419 --> 00:19:55.500
 for some special feelings.

00:19:55.980 --> 00:19:57.099
 Maybe a flash of light,

00:19:57.179 --> 00:19:57.539
 a bit like,

00:19:57.619 --> 00:19:58.199
 sort of Paul,

00:19:58.539 --> 00:19:58.779
 you know,

00:19:58.819 --> 00:19:59.699
 on his way to,

00:19:59.699 --> 00:20:00.679
 Tarsus.

00:20:00.720 --> 00:20:01.299
 And I wasn't getting,

00:20:01.299 --> 00:20:01.919
 any feelings,

00:20:02.039 --> 00:20:02.559
 and so I was thinking,

00:20:02.679 --> 00:20:03.579
 maybe I wasn't a Christian.

00:20:04.519 --> 00:20:05.639
 And then I read this,

00:20:05.720 --> 00:20:06.460
 in Romans 5,

00:20:06.519 --> 00:20:07.079
 verse 1.

00:20:07.599 --> 00:20:08.039
 Therefore,

00:20:08.039 --> 00:20:11.359
 since we have been justified,

00:20:11.359 --> 00:20:13.200
 through faith,

00:20:13.720 --> 00:20:16.099
 we have peace with God,

00:20:16.859 --> 00:20:19.480
 through our Lord Jesus Christ.

00:20:20.420 --> 00:20:20.940
 Therefore,

00:20:21.460 --> 00:20:24.159
 since we have been justified,

00:20:24.819 --> 00:20:26.379
 through faith,

00:20:26.940 --> 00:20:28.440
 we have peace with God,

00:20:28.559 --> 00:20:29.859
 through our Lord Jesus Christ.

00:20:30.879 --> 00:20:31.819
 Maybe this is the verse,

00:20:31.920 --> 00:20:32.899
 that some of you need to allow,

00:20:33.000 --> 00:20:34.960
 just to sink into your hearts,

00:20:35.039 --> 00:20:35.740
 and minds.

00:20:35.740 --> 00:20:37.559
 You might not be feeling,

00:20:38.420 --> 00:20:40.079
 that sense of God's,

00:20:40.079 --> 00:20:41.660
 very real presence.

00:20:42.519 --> 00:20:43.380
 But God's word,

00:20:43.519 --> 00:20:44.960
 would remind us this morning,

00:20:45.579 --> 00:20:46.480
 that through faith,

00:20:46.559 --> 00:20:47.599
 in Jesus Christ,

00:20:47.960 --> 00:20:49.640
 we have been justified.

00:20:50.140 --> 00:20:51.500
 We have been made right,

00:20:51.579 --> 00:20:52.099
 with God.

00:20:52.700 --> 00:20:53.839
 That it's not about,

00:20:53.839 --> 00:20:54.599
 what we do,

00:20:54.680 --> 00:20:55.559
 or how we feel,

00:20:55.620 --> 00:20:56.359
 or what we've done,

00:20:56.420 --> 00:20:57.359
 or what we will do.

00:20:57.500 --> 00:20:59.180
 It's about what Jesus has done.

00:20:59.720 --> 00:21:00.420
 It's about the fact,

00:21:00.500 --> 00:21:02.059
 that he has gone to the cross.

00:21:02.240 --> 00:21:03.180
 That he has died.

00:21:03.279 --> 00:21:04.579
 That he has taken our sin,

00:21:04.579 --> 00:21:05.439
 and shame.

00:21:05.639 --> 00:21:07.319
 That he has risen from the dead,

00:21:07.460 --> 00:21:08.799
 conquering death,

00:21:08.919 --> 00:21:09.639
 and hell,

00:21:09.799 --> 00:21:10.699
 and the grave.

00:21:11.480 --> 00:21:12.419
 And now those of us,

00:21:12.460 --> 00:21:13.139
 who will simply,

00:21:13.259 --> 00:21:14.279
 trust in that,

00:21:14.500 --> 00:21:16.099
 who will simply rely on him,

00:21:16.359 --> 00:21:17.079
 God's word says,

00:21:17.319 --> 00:21:18.740
 have been justified,

00:21:19.319 --> 00:21:20.220
 and through that,

00:21:20.339 --> 00:21:21.679
 now can experience,

00:21:22.119 --> 00:21:23.559
 peace with God.

00:21:23.639 --> 00:21:24.399
 The risen Jesus,

00:21:24.799 --> 00:21:25.799
 comes to us today,

00:21:25.919 --> 00:21:26.439
 and says,

00:21:26.859 --> 00:21:27.919
 peace be with you.

00:21:27.980 --> 00:21:28.559
 Do you need to know,

00:21:28.659 --> 00:21:29.359
 that peace,

00:21:29.359 --> 00:21:33.000
 in the midst of all,

00:21:33.079 --> 00:21:33.819
 of the,

00:21:33.819 --> 00:21:37.379
 restlessness,

00:21:38.099 --> 00:21:39.979
 of our lives,

00:21:40.639 --> 00:21:42.419
 and of the world around us.

00:21:42.419 --> 00:21:44.279
 Hear the risen Jesus,

00:21:44.879 --> 00:21:46.279
 say to you today,

00:21:47.039 --> 00:21:49.019
 peace be with you.

00:21:50.299 --> 00:21:51.879
 And it's peace,

00:21:51.879 --> 00:21:53.399
 with God.

00:21:54.099 --> 00:21:55.599
 It's also peace,

00:21:56.000 --> 00:21:57.479
 despite the circumstances,

00:21:57.480 --> 00:21:59.140
 that we might find ourselves,

00:21:59.599 --> 00:22:00.700
 in today.

00:22:01.860 --> 00:22:03.120
 It's a remarkable,

00:22:03.120 --> 00:22:04.360
 offer of peace,

00:22:04.799 --> 00:22:05.860
 even in the middle,

00:22:06.000 --> 00:22:06.880
 of the crisis,

00:22:07.420 --> 00:22:08.180
 that we might,

00:22:08.339 --> 00:22:09.940
 be so conscious of,

00:22:10.079 --> 00:22:10.620
 this day.

00:22:11.019 --> 00:22:11.980
 I'm sure like many,

00:22:12.079 --> 00:22:12.640
 I've been reading,

00:22:13.339 --> 00:22:14.980
 of the terrible situation,

00:22:15.519 --> 00:22:16.759
 that our Christian brothers,

00:22:16.940 --> 00:22:17.460
 and sisters,

00:22:17.579 --> 00:22:18.360
 in Egypt,

00:22:18.759 --> 00:22:19.680
 have experienced,

00:22:19.759 --> 00:22:21.559
 just over the last week.

00:22:21.559 --> 00:22:22.839
 As some of them,

00:22:22.980 --> 00:22:24.619
 going into a place of worship,

00:22:24.980 --> 00:22:26.299
 have found themselves,

00:22:26.700 --> 00:22:27.039
 killed,

00:22:27.179 --> 00:22:27.859
 or have lost,

00:22:28.079 --> 00:22:28.720
 families,

00:22:28.899 --> 00:22:29.440
 and loved ones.

00:22:29.480 --> 00:22:30.539
 And how can it be,

00:22:30.819 --> 00:22:32.740
 that even in that situation,

00:22:33.200 --> 00:22:34.079
 they go back,

00:22:34.259 --> 00:22:35.919
 to their places of worship today.

00:22:36.339 --> 00:22:38.000
 And they hear these words,

00:22:38.259 --> 00:22:39.480
 from the risen Jesus,

00:22:39.980 --> 00:22:40.779
 saying to them,

00:22:41.039 --> 00:22:42.599
 despite their situation,

00:22:43.339 --> 00:22:43.799
 peace,

00:22:44.500 --> 00:22:45.740
 be with you.

00:22:46.259 --> 00:22:47.519
 If those Christians,

00:22:47.679 --> 00:22:48.379
 in Egypt,

00:22:48.899 --> 00:22:50.039
 can enjoy something,

00:22:50.039 --> 00:22:50.920
 of the peace,

00:22:51.099 --> 00:22:52.799
 that the risen Jesus offers,

00:22:53.159 --> 00:22:54.259
 then so can we.

00:22:55.099 --> 00:22:55.500
 Peace,

00:22:55.700 --> 00:22:56.659
 with God.

00:22:57.420 --> 00:22:57.859
 Peace,

00:22:58.440 --> 00:22:58.879
 despite,

00:22:59.359 --> 00:23:00.259
 our situation.

00:23:01.279 --> 00:23:02.220
 And then finally,

00:23:02.700 --> 00:23:03.500
 this final,

00:23:03.799 --> 00:23:04.599
 thing,

00:23:04.920 --> 00:23:06.059
 this final offer,

00:23:06.420 --> 00:23:07.700
 this final blessing,

00:23:08.180 --> 00:23:09.740
 that Jesus pours out,

00:23:10.000 --> 00:23:11.299
 on his disciples,

00:23:11.799 --> 00:23:13.579
 that first Easter morning,

00:23:13.980 --> 00:23:15.000
 is set out,

00:23:15.000 --> 00:23:15.859
 as a promise,

00:23:16.159 --> 00:23:17.440
 at the end of the passage,

00:23:17.559 --> 00:23:18.720
 that Alistair reads.

00:23:19.279 --> 00:23:20.720
 Let's turn again to it.

00:23:21.180 --> 00:23:22.519
 In verse 46,

00:23:22.640 --> 00:23:23.500
 he reminds them,

00:23:23.620 --> 00:23:24.319
 that the scriptures,

00:23:24.480 --> 00:23:24.940
 had said,

00:23:25.259 --> 00:23:25.880
 that the Messiah,

00:23:26.079 --> 00:23:26.600
 would suffer,

00:23:27.220 --> 00:23:28.579
 and rise from the dead,

00:23:29.019 --> 00:23:29.799
 and repentance,

00:23:30.079 --> 00:23:31.140
 and forgiveness of sins,

00:23:31.200 --> 00:23:32.380
 would be preached in his name,

00:23:32.620 --> 00:23:33.640
 to all nations.

00:23:34.259 --> 00:23:34.920
 And he says,

00:23:35.000 --> 00:23:36.160
 I am going to send you,

00:23:36.360 --> 00:23:37.680
 what my father has promised,

00:23:37.819 --> 00:23:38.640
 in verse 49,

00:23:39.220 --> 00:23:40.380
 but stay in the city,

00:23:40.960 --> 00:23:42.680
 until you have been clothed,

00:23:42.680 --> 00:23:43.819
 with power,

00:23:44.319 --> 00:23:45.700
 from on high.

00:23:45.700 --> 00:23:47.940
 I think we,

00:23:48.160 --> 00:23:49.180
 need to recognize,

00:23:49.299 --> 00:23:49.799
 this morning,

00:23:49.980 --> 00:23:50.980
 brothers and sisters,

00:23:51.180 --> 00:23:51.700
 in Christ,

00:23:52.500 --> 00:23:53.840
 that the same power,

00:23:54.240 --> 00:23:55.519
 that raised Jesus,

00:23:55.519 --> 00:23:56.340
 from the dead,

00:23:56.480 --> 00:23:57.799
 2000 years ago,

00:23:58.259 --> 00:23:59.720
 is the same power,

00:24:00.080 --> 00:24:00.819
 that is available,

00:24:01.100 --> 00:24:01.880
 to those of us,

00:24:01.920 --> 00:24:03.279
 who follow Jesus Christ,

00:24:03.620 --> 00:24:03.960
 today.

00:24:05.480 --> 00:24:07.080
 Ephesians chapter 1,

00:24:07.460 --> 00:24:08.480
 verse 18,

00:24:08.759 --> 00:24:09.640
 says this,

00:24:09.880 --> 00:24:10.400
 very,

00:24:10.660 --> 00:24:11.420
 very clearly.

00:24:11.539 --> 00:24:12.039
 He says,

00:24:12.259 --> 00:24:12.980
 the apostle Paul,

00:24:13.100 --> 00:24:13.740
 writing to,

00:24:13.740 --> 00:24:15.079
 that church in Ephesus,

00:24:15.220 --> 00:24:15.420
 says,

00:24:15.660 --> 00:24:16.720
 I pray that the eyes,

00:24:16.740 --> 00:24:17.319
 of your heart,

00:24:17.400 --> 00:24:18.079
 may be enlightened,

00:24:18.559 --> 00:24:19.799
 in order that you may know,

00:24:19.900 --> 00:24:21.059
 the hope to which you is,

00:24:21.220 --> 00:24:22.039
 he has called you,

00:24:22.240 --> 00:24:23.299
 and that you may know,

00:24:23.579 --> 00:24:24.799
 the incomparably,

00:24:25.039 --> 00:24:25.859
 great power,

00:24:26.460 --> 00:24:27.599
 for us who believe.

00:24:28.259 --> 00:24:29.259
 That power,

00:24:29.779 --> 00:24:30.779
 is the same,

00:24:31.079 --> 00:24:32.500
 as the mighty power,

00:24:32.599 --> 00:24:33.420
 he exerted,

00:24:33.620 --> 00:24:34.599
 when he raised Christ,

00:24:34.680 --> 00:24:34.980
 from the dead.

00:24:35.000 --> 00:24:35.519
 I think those are,

00:24:35.599 --> 00:24:36.880
 incredible words.

00:24:37.339 --> 00:24:37.859
 I'm not sure,

00:24:37.859 --> 00:24:38.299
 I've really,

00:24:38.440 --> 00:24:39.640
 let that sink in.

00:24:39.720 --> 00:24:40.099
 I'm not sure,

00:24:40.180 --> 00:24:40.640
 I've got the,

00:24:41.640 --> 00:24:42.680
 do we really get,

00:24:42.680 --> 00:24:43.160
 the idea,

00:24:43.279 --> 00:24:43.960
 that the power,

00:24:44.279 --> 00:24:45.900
 that God exerted,

00:24:45.940 --> 00:24:47.180
 when he raised Jesus Christ,

00:24:47.240 --> 00:24:47.600
 from the dead,

00:24:47.799 --> 00:24:49.200
 is the same power,

00:24:49.880 --> 00:24:52.019
 available to all of us.

00:24:52.920 --> 00:24:54.140
 Available to us,

00:24:54.320 --> 00:24:55.740
 as we now seek to,

00:24:55.820 --> 00:24:56.880
 live with Jesus,

00:24:57.019 --> 00:24:58.279
 walking beside us.

00:24:58.960 --> 00:25:00.019
 Available to us,

00:25:00.039 --> 00:25:00.880
 as we seek to,

00:25:01.080 --> 00:25:02.420
 do the good works,

00:25:02.740 --> 00:25:03.840
 that God has prepared,

00:25:03.940 --> 00:25:05.320
 in advance for us to do,

00:25:05.620 --> 00:25:06.600
 his word tells us.

00:25:06.600 --> 00:25:07.840
 The same power,

00:25:08.000 --> 00:25:09.000
 is available to us,

00:25:09.140 --> 00:25:10.100
 as we seek to be,

00:25:10.299 --> 00:25:10.980
 his witnesses,

00:25:11.620 --> 00:25:12.600
 in our community,

00:25:12.680 --> 00:25:14.080
 in our schools,

00:25:14.700 --> 00:25:16.320
 in our villages,

00:25:16.519 --> 00:25:17.080
 in our towns,

00:25:17.200 --> 00:25:17.920
 in this place,

00:25:18.160 --> 00:25:19.259
 in our workplaces.

00:25:19.560 --> 00:25:20.880
 The same power,

00:25:21.360 --> 00:25:22.779
 is available to us,

00:25:23.180 --> 00:25:23.519
 today.

00:25:24.700 --> 00:25:25.620
 I noticed that,

00:25:25.740 --> 00:25:26.580
 one of the newspaper,

00:25:26.580 --> 00:25:28.060
 headlines this morning,

00:25:28.900 --> 00:25:29.820
 the Sunday Herald,

00:25:30.660 --> 00:25:31.340
 says this,

00:25:31.519 --> 00:25:32.180
 on its page,

00:25:32.740 --> 00:25:33.860
 on its front page,

00:25:34.840 --> 00:25:35.580
 exclusive,

00:25:36.519 --> 00:25:36.980
 church,

00:25:37.160 --> 00:25:38.400
 in crisis.

00:25:40.200 --> 00:25:40.720
 Ironically,

00:25:40.779 --> 00:25:41.700
 I went to a news agent,

00:25:41.700 --> 00:25:42.960
 to try and buy the paper,

00:25:43.180 --> 00:25:43.799
 and they weren't even,

00:25:43.799 --> 00:25:44.380
 selling it.

00:25:44.400 --> 00:25:44.940
 I think it's probably,

00:25:44.980 --> 00:25:45.539
 the newspaper,

00:25:45.539 --> 00:25:46.460
 that's in crisis,

00:25:46.720 --> 00:25:48.220
 due to falling circulation,

00:25:48.660 --> 00:25:49.940
 rather than the church,

00:25:50.160 --> 00:25:51.059
 that's in crisis.

00:25:51.920 --> 00:25:52.940
 This church,

00:25:53.100 --> 00:25:54.680
 is not in crisis.

00:25:55.500 --> 00:25:55.900
 Yes,

00:25:55.960 --> 00:25:56.779
 there may be many,

00:25:56.980 --> 00:25:58.539
 not attending church,

00:25:58.620 --> 00:25:59.519
 in this country,

00:25:59.700 --> 00:26:01.039
 for all sorts of reasons,

00:26:01.220 --> 00:26:02.860
 but let's this Easter morning,

00:26:03.039 --> 00:26:04.039
 not for a minute,

00:26:04.580 --> 00:26:05.720
 think that the church,

00:26:05.720 --> 00:26:06.840
 is in crisis.

00:26:07.480 --> 00:26:08.319
 Jesus Christ,

00:26:08.319 --> 00:26:09.139
 himself said,

00:26:09.359 --> 00:26:10.980
 I will build my church,

00:26:11.279 --> 00:26:12.700
 and the gates of hell,

00:26:12.799 --> 00:26:14.079
 will not prevail,

00:26:14.240 --> 00:26:15.059
 against it.

00:26:15.439 --> 00:26:16.399
 Jesus Christ,

00:26:16.500 --> 00:26:16.919
 the one,

00:26:17.079 --> 00:26:18.319
 who in his risen power,

00:26:18.619 --> 00:26:20.059
 presences himself,

00:26:20.200 --> 00:26:20.859
 among us,

00:26:21.500 --> 00:26:22.439
 offers us,

00:26:22.519 --> 00:26:23.859
 his peace,

00:26:24.859 --> 00:26:26.539
 and assures us,

00:26:26.539 --> 00:26:28.519
 of his power.

00:26:29.200 --> 00:26:29.919
 Let's pause,

00:26:30.419 --> 00:26:31.460
 and let's pray,

00:26:31.859 --> 00:26:32.200
 together.

00:26:32.200 --> 00:26:36.220
 Lord Jesus,

00:26:36.480 --> 00:26:37.240
 at this moment,

00:26:37.360 --> 00:26:38.080
 would you simply,

00:26:38.220 --> 00:26:39.319
 make us aware,

00:26:39.799 --> 00:26:41.080
 would you make us aware,

00:26:41.720 --> 00:26:42.819
 of your presence,

00:26:43.100 --> 00:26:43.860
 with us.

00:26:45.740 --> 00:26:46.299
 Saviour,

00:26:49.000 --> 00:26:49.740
 healer,

00:26:51.500 --> 00:26:52.059
 Lord,

00:26:52.059 --> 00:27:01.639
 would you help,

00:27:01.639 --> 00:27:02.159
 all of us,

00:27:02.240 --> 00:27:03.359
 to open the doors,

00:27:03.440 --> 00:27:04.119
 of our hearts,

00:27:04.200 --> 00:27:05.419
 and welcome you in.

00:27:06.319 --> 00:27:07.319
 And would you help us,

00:27:07.399 --> 00:27:08.519
 to live this week,

00:27:08.619 --> 00:27:09.259
 as those,

00:27:09.419 --> 00:27:11.079
 who have the risen Lord,

00:27:12.059 --> 00:27:12.639
 present,

00:27:13.000 --> 00:27:13.819
 with us.

00:27:16.539 --> 00:27:17.460
 Assure us all,

00:27:17.579 --> 00:27:18.399
 deep in our hearts,

00:27:18.440 --> 00:27:19.179
 of your peace,

00:27:19.259 --> 00:27:20.119
 this morning God.

00:27:20.119 --> 00:27:23.379
 Assure us,

00:27:23.479 --> 00:27:24.679
 despite our sin,

00:27:24.859 --> 00:27:25.579
 our failure,

00:27:25.719 --> 00:27:26.459
 and rebellion,

00:27:27.239 --> 00:27:27.979
 assure us,

00:27:28.079 --> 00:27:29.539
 that as we turn to you,

00:27:29.619 --> 00:27:30.159
 Lord Jesus,

00:27:30.259 --> 00:27:31.199
 as our saviour,

00:27:31.879 --> 00:27:32.759
 as we trust,

00:27:32.859 --> 00:27:33.659
 in all that you have,

00:27:33.659 --> 00:27:34.579
 done for us,

00:27:34.639 --> 00:27:35.000
 through your,

00:27:35.159 --> 00:27:36.539
 death and resurrection,

00:27:37.000 --> 00:27:38.299
 we can experience,

00:27:38.539 --> 00:27:39.039
 peace,

00:27:39.659 --> 00:27:42.619
 and empower us,

00:27:43.079 --> 00:27:43.879
 empower us,

00:27:43.959 --> 00:27:44.619
 as individuals,

00:27:44.799 --> 00:27:46.059
 and as a church,

00:27:46.339 --> 00:27:47.500
 to speak,

00:27:47.719 --> 00:27:48.759
 boldly for you,

00:27:48.759 --> 00:27:51.559
 to do radical acts,

00:27:51.559 --> 00:27:52.779
 of kindness,

00:27:53.119 --> 00:27:53.879
 and mercy,

00:27:54.599 --> 00:27:56.000
 to be your hands,

00:27:56.039 --> 00:27:56.599
 and feet,

00:27:56.960 --> 00:27:57.920
 in this world.

00:27:59.460 --> 00:28:00.680
 We ask,

00:28:01.480 --> 00:28:02.299
 in Jesus name,

00:28:03.400 --> 00:28:03.779
 Amen.