WEBVTT

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 Father, we ask that you would continue to pour out your Holy Spirit upon us as we read your word again and as we think upon your word.

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 Father, we ask that you would not just help our minds to be conformed to your word, but that we would be disciples of Jesus who are gripped by the gospel, who are learning to live for your glory.

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 Father, we ask that your word would touch our hearts and bring before us those different ways that we deceive ourselves and think your word applies to others and not to us.

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 And as well, Father, we ask that your Holy Spirit would deal with our fear of your word, our fear that your word will hurt us, that you will hurt us.

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 Father, draw us to yourself.

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 Make us mindful of your son and his death on the cross for us.

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 And all this we ask in the name of Jesus, your son and our savior.

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 Amen.

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 Please be seated.

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 So I don't know how many of you, how carefully you are listening to Rachel read the Bible, but I know that the first time, and I'll be honest with you, many, many times when I'm reading the Bible, my eyes are just going over the page fairly quickly.

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 I'm not really taking it in.

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 But I remember the great shock when I saw it in the Bible that all Cretans are liars, lazy beasts, and gluttons.

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 And then it says, this saying is true.

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 That was a huge shock to me because it seemed as if the Bible is perpetuating prejudice and, in fact, encouraging prejudice.

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 And that was separate from the fact that the first time I read this text as well, it really, it came to me or it felt to me as if the Bible was being very sexist as well in terms of how it treated women.

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 And so, you know, it's part of the reason why in the early years of my Christian life, which probably went on way too long, I would keep reading parts of the Bible that I found helpful to me.

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 And parts of the Bible which troubled me, I would steer away from them.

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 So I wouldn't read books like Titus very often because of the apparent sexism and prejudice and encouragement of sexism and prejudice that I saw when I read the book of Titus.

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 So I know it's not really, some of you, if you're guests, you're maybe even surprised that I would be sort of talking about this in public.

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 But the fact of the matter is that many of us, maybe for decades in our Christian life, are afraid to read parts of the Bible because of things that it says in it.

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 So we're going to look at Titus.

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 So it would be a great help to me if you got your Bibles out.

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 We're going to look at the type.

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 We're going to look at Titus chapter 1.

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 And we're going to go through the whole chapter.

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 And let's just see what it says and what it doesn't say.

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 How it confronts our hearts.

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 How it confronts our culture.

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 And at the end of the day, we desperately need God's word.

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 And it's going to begin in a surprising way.

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 In a way that, in fact, if we take it seriously, is going to trouble us even more.

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 Listen to how it goes.

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 And in the original language, the first four verses are one complicated, long sentence.

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 And I like pointing these things out that has some grammatical flaws in it as well, by the way.

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 And it goes like this.

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 Paul, a servant.

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 That's a doulos, sometimes translated as slave.

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 Paul, a servant of God and an apostle of Jesus Christ for the sake of the faith of God's elect and their knowledge of the truth,

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 which accords with godliness, in hope of eternal life, which God, who never lies, promised before the ages began,

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 and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior.

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 To Titus, my true child and a common faith, grace and peace from God the Father and Christ Jesus our Savior.

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 And as I said, it's a complicated sentence, and there's some grammatical issues.

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 But here's just a few things for you to know about Titus.

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 Titus was Exhibit A in the Council of Jerusalem when they were trying to have a debate as to whether pagans who became Christians had to be circumcised.

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 And Titus was Exhibit A as a pagan who had become a Christian, and the church in Acts 15 decided they didn't have to.

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 The pagans, for many of us guys here, it's not a requirement to become a Christian to be circumcised.

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 And Titus as well, this book is being written to Titus by Paul probably in about the year 63 or 64,

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 a couple of years before Paul himself is martyred under Nero.

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 And Paul is giving Titus advice about how to order and structure the church,

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 because there's been an evangelistic campaign in the island of Crete, and many people have come to faith.

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 Paul has moved on, and now Titus is to bring some order into the situation.

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 But here's the thing. If you could put up the first point, that would be great.

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 This is, on one hand, going to seem like it's a very, very obvious point,

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 and not actually very surprising or important.

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 But we need to spend some time on this, because it's actually very mind-blowing,

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 and very important to us to understand who we are and what goes on in the world.

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 The true and living God, self-revealed in the Bible, never, ever, ever lies.

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 In the time that the New Testament was written, in paganism, one of the things about the pagan gods,

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 they lied all the time. They lied all the time.

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 That doesn't mean that pagans lied all the time, but the gods lied all the time.

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 If you think about it for a second, members of the great faiths, some of the great religions on the planet,

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 in Hinduism and Buddhism, it's not, I'm not saying that Hindus, as individuals and Buddhists, that they lie a lot.

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 I'm not saying that at all.

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 But truth is a complicated, it's not really grounded.

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 The desire to tell the truth and the seeking of telling the truth isn't really grounded in the religion and the philosophy.

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 Because at the end of the day, in both of those faiths, the goal is to get beyond difference,

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 to understand that all things are one, truth and falsehood, evil and good, you and I, tree and me,

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 that ultimately the distinctions between these things are apparent and not real,

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 and the whole goal is to get beyond good and evil, beyond difference,

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 and ultimately beyond truth and falsehood.

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 So it actually means that the idea of us, and if we're honest, human beings both greatly desire to know the truth,

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 we're also afraid of the truth, but how is this desire for the truth grounded

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 when ultimate reality is ultimately going beyond all difference,

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 including the difference of truth and falsehood?

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 In Islam, once again, not saying that individual Muslims lie,

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 but in Islam, God is God.

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 If he wants to tell a lie, he can tell a lie.

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 If he wants to tell the truth, he can tell the truth.

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 Who are you to speak to him? Slap, slap, slap.

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 Just being a bit, sorry, I don't want to be dismissive.

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 But God is so sovereign and so powerful, he can do literally whatever he wants,

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 whatever he feels like, it's completely and utterly up to him.

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 In a sense, he's not bound by having to tell the truth.

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 And so, and then you think in our modern world, you know, in university probably,

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 there'd be many, many people in university that say the whole idea of truth

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 and knowing the truth is a modernist conceit.

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 That any claim to know the truth is really just a claim to know power

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 and to desire to have power over others.

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 And, I mean, one of the ironies is if that you say then is your claim

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 that all truth claims are just power claims,

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 is that claim that you just made an attempt to have power over me.

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 They'd want to insist that it was true, not actually a claim of power.

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 That, in fact, in both the ancient and the modern world,

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 on one hand, humanly speaking, existentially, we have a great desire,

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 we have this complicated relationship with truth,

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 but as part of that complicated relationship with truth,

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 we do want to know the truth.

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 We know that we ourselves tell lies,

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 but we hate it when somebody tells us a lie.

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 Sometimes, in relationships, we want to bring the truth out in the relationships.

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 Others, times, we're hoping that our wife or our husband

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 will not speak the truth to us.

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 We have complicated relationships with the truth,

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 but what's it grounded on?

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 One of the reasons that in the modern world

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 that the truth is very hard to ground

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 is because at the very heart of modern thought,

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 this is the government, this is the media,

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 this is the university, this is arts and entertainment,

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 there's a great incoherence.

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 Because as a key building block of how people think in the modern world

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 is the belief that life came about completely and utterly by random chance.

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 And after life came about, then evolution happened.

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 So in a sense, the modern story is,

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 life came about completely randomly by chance.

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 Eventually, men and women descended from the apes,

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 therefore know the truth and tell the truth.

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 That doesn't make any sense whatsoever.

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 It doesn't follow at all.

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 The Christian story,

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 the big overarching story,

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 is a very, very, very different story.

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 And I think that the Christian story,

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 as revealed in the Bible,

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 is the only story that actually makes sense of our lived experience.

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 The Christian story is that fundamentally,

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 the true and living God,

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 self-revealed in the Bible,

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 never, ever, ever lies.

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 And this God who never, ever, ever lies,

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 and only is the truth and speaks the truth,

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 that he created and sustains all things

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 and made human beings in his image.

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 And so it is that we human beings have a desire and a drive

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 to speak and to know the truth.

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 The true and living God,

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 self-revealed in the Bible,

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 he is the same one who's created all things,

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 designed, in a sense, all things,

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 sustains all things,

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 made human beings in his image.

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 And therefore, we have a fundamental desire and drive

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 to know the truth and to be in the truth.

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 That in our heart of hearts,

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 we want to be people of the truth,

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 not people of the lie.

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 To tell another group of people

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 that they are people of the lie

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 would be a huge offense.

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 Every human being wants to be

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 part of the people of the truth.

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 So some of you might say,

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 George, okay, this is,

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 this went really in a different way

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 than I thought this text was going to go.

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 But this is how the book of Titus begins,

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 by making these very, very bold claims about God.

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 But some of you might say,

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 George, but the problem is we all lie.

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 Like, George, you lie, don't you?

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 You've lied in the past.

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 You lie today.

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 You're going to lie in the future.

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 Like, how does that fit in with your story?

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 But you see, this is actually, once again,

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 why I believe that it's only,

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 if you think about it,

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 that the biblical narrative,

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 the biblical meta-narrative,

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 is the only narrative

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 that makes sense of our experience.

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 Because as I described at the beginning,

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 just a few minutes ago,

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 how the biblical narrative works,

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 I didn't complete the narrative.

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 And to complete the narrative

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 is that the true and living God,

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 who has, in a sense, existence in and of himself,

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 is the one who's created all things,

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 designed all things,

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 he sustains all things,

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 he made human beings in his image.

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 And at some point in time,

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 in our primal history,

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 we human beings decided that we would be God.

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 I think Genesis 3,

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 regardless, for any human being,

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 secular, spiritual, not religious,

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 there is no story more true

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 that has ever been written than Genesis 3.

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 But Genesis 1, 2, and 3

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 explains so much of human life

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 and human endeavor.

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 So human beings rebelled against God

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 and desired to be God,

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 to have his role.

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 And in doing that,

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 we became bent,

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 we became twisted.

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 And God did not annihilate his image in us,

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 but our reflecting the image

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 and the likeness of God

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 became impaired.

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 We became impaired.

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 We became bent or twisted.

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 And so on one hand,

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 we now have a complicated relationship with God.

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 On one hand,

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 in the depths of our beings,

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 we long and yearn for the true and living God.

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 On the other hand,

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 in the depths of our beings,

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 we do not want God to be present.

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 We want to be God ourselves.

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 We want to know the truth.

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 On the other hand,

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 we don't want to know the truth.

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 We want to be able to manage

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 and massage what is said

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 so that the truth that is said

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 in public or about ourselves

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 will be ones that further our own ego

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 and our own drives and desires.

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 But at the same time,

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 we want others to speak

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 the unvarnished truth to us.

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 Unless it hurts.

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 We have a very complicated relationship

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 with the truth.

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 And I think only the biblical narrative

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 actually grounds that

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 at a very, very fundamental level.

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 And it reveals to us

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 why it is that we need a savior.

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 That I can never leave myself

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 to save myself.

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 I can never leave myself

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 to fix myself.

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 It doesn't matter

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 if I have an out-of-body experience.

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 It doesn't matter

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 if I meditate,

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 if I learn physics

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 and anthropology

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 and poetry

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 and music

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 and business

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 and all of those other things.

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 I can never leave myself.

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 I can never leave

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 my bentness,

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 twistedness,

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 fallenness.

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 Those aspects of me

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 that still very much show

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 and reflect

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 that I am a designed being

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 and that I am made

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 in the image of God.

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 Yet there's something.

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 I can never leave that

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 to save myself.

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 And so it is

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 despite all of my desires

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 to justify myself,

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 to appear righteous to myself,

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 to appear completely

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 and utterly controlled,

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 despite all of my desires,

00:14:34.360 --> 00:14:34.900
 whether it's done

00:14:34.900 --> 00:14:35.519
 through spiritual,

00:14:35.700 --> 00:14:36.200
 not religious,

00:14:36.400 --> 00:14:36.920
 whether it's done

00:14:36.919 --> 00:14:38.079
 through religious ceremonies

00:14:38.079 --> 00:14:38.639
 and rituals,

00:14:38.799 --> 00:14:39.279
 whether it's done

00:14:39.279 --> 00:14:40.019
 through science

00:14:40.019 --> 00:14:40.799
 or the humanities

00:14:40.799 --> 00:14:41.799
 or art

00:14:41.799 --> 00:14:42.899
 or philosophy

00:14:42.899 --> 00:14:45.500
 or political action

00:14:45.500 --> 00:14:46.979
 or political institutions,

00:14:47.259 --> 00:14:50.019
 I cannot save myself.

00:14:50.519 --> 00:14:51.759
 And unless God

00:14:51.759 --> 00:14:53.959
 comes into space and time

00:14:53.959 --> 00:14:55.939
 to do what I cannot do,

00:14:56.019 --> 00:14:57.319
 then I will always remain

00:14:57.319 --> 00:14:58.139
 and all of the people

00:14:58.139 --> 00:14:58.759
 around me

00:14:58.759 --> 00:15:00.339
 will remain bent and twisted.

00:15:02.059 --> 00:15:04.259
 Our complicated relationship

00:15:04.259 --> 00:15:05.120
 with the truth

00:15:05.120 --> 00:15:06.740
 and our complicated relationship

00:15:06.740 --> 00:15:07.620
 with lies

00:15:07.620 --> 00:15:09.539
 reveals that we need

00:15:09.539 --> 00:15:10.019
 a savior.

00:15:11.220 --> 00:15:12.399
 And that's the other thing

00:15:12.399 --> 00:15:13.139
 about this text

00:15:13.139 --> 00:15:14.320
 which is so completely

00:15:14.320 --> 00:15:16.120
 and utterly powerful.

00:15:17.200 --> 00:15:19.019
 Like, it not only reveals

00:15:19.019 --> 00:15:20.860
 that the God who does exist,

00:15:20.960 --> 00:15:22.720
 that the true and living God,

00:15:23.279 --> 00:15:24.720
 self-revealed in the Bible,

00:15:24.879 --> 00:15:26.639
 never, ever, ever lies,

00:15:27.200 --> 00:15:28.659
 but it also reveals

00:15:28.659 --> 00:15:31.620
 that he saves,

00:15:31.620 --> 00:15:34.759
 that his desire is

00:15:34.759 --> 00:15:36.120
 that we will begin

00:15:36.120 --> 00:15:38.100
 to live a life with him

00:15:38.100 --> 00:15:43.039
 under his care

00:15:43.039 --> 00:15:44.080
 and authority

00:15:44.080 --> 00:15:45.200
 that will go on

00:15:45.200 --> 00:15:46.039
 for all eternity.

00:15:46.740 --> 00:15:47.419
 Like, look again

00:15:47.419 --> 00:15:48.299
 at Titus 1.

00:15:48.639 --> 00:15:50.179
 Look at verses 3 and 4

00:15:50.179 --> 00:15:51.000
 in Titus 1.

00:15:51.100 --> 00:15:52.240
 Like, at the same time,

00:15:52.659 --> 00:15:53.960
 just after in verse 2,

00:15:54.039 --> 00:15:54.539
 it says,

00:15:54.539 --> 00:15:56.360
 the God who never lies

00:15:56.360 --> 00:15:58.000
 has promised before

00:15:58.000 --> 00:15:58.839
 ages began

00:15:58.839 --> 00:15:59.899
 and at the proper time

00:15:59.899 --> 00:16:01.059
 manifested in his word

00:16:01.059 --> 00:16:01.740
 through the preaching

00:16:01.740 --> 00:16:03.659
 with which I have been entrusted

00:16:03.659 --> 00:16:04.919
 by the command of God

00:16:04.919 --> 00:16:05.659
 our Savior.

00:16:06.419 --> 00:16:06.939
 To Titus,

00:16:07.019 --> 00:16:07.699
 my true child,

00:16:07.759 --> 00:16:08.480
 in a common faith,

00:16:08.599 --> 00:16:09.159
 grace and peace

00:16:09.159 --> 00:16:10.000
 from God the Father

00:16:10.000 --> 00:16:11.199
 and Christ Jesus

00:16:11.199 --> 00:16:12.620
 our Savior.

00:16:14.620 --> 00:16:15.339
 That the text

00:16:15.339 --> 00:16:16.279
 introduces us,

00:16:16.759 --> 00:16:16.879
 you know,

00:16:16.919 --> 00:16:17.439
 one of the reasons

00:16:17.439 --> 00:16:18.620
 that we fear the truth

00:16:18.620 --> 00:16:19.679
 is because many people

00:16:19.679 --> 00:16:20.360
 use the truth

00:16:20.360 --> 00:16:21.300
 towards us

00:16:21.300 --> 00:16:22.039
 in a brutal way.

00:16:22.940 --> 00:16:23.639
 And if we are honest,

00:16:23.740 --> 00:16:25.080
 sometimes we use truth

00:16:25.080 --> 00:16:25.960
 in a brutal way.

00:16:26.240 --> 00:16:27.980
 In a way to shame,

00:16:28.139 --> 00:16:28.940
 to humiliate,

00:16:29.019 --> 00:16:29.800
 to put down

00:16:29.800 --> 00:16:32.159
 as a means for us

00:16:32.159 --> 00:16:32.980
 to gain power

00:16:32.980 --> 00:16:33.700
 and control.

00:16:34.180 --> 00:16:35.600
 And we often project

00:16:35.600 --> 00:16:36.360
 and transfer

00:16:36.360 --> 00:16:38.659
 what we do ourselves

00:16:38.659 --> 00:16:39.919
 and what we are worried

00:16:39.919 --> 00:16:40.980
 that we will do ourselves

00:16:40.980 --> 00:16:42.060
 and what people do

00:16:42.060 --> 00:16:42.879
 to us ourselves

00:16:42.879 --> 00:16:43.840
 and we project that

00:16:43.840 --> 00:16:44.360
 onto God.

00:16:44.360 --> 00:16:46.399
 And the same self-revelation

00:16:46.399 --> 00:16:46.899
 of God

00:16:46.899 --> 00:16:47.500
 that reveals

00:16:47.500 --> 00:16:48.940
 that he only speaks

00:16:48.940 --> 00:16:49.360
 the truth

00:16:49.360 --> 00:16:49.879
 that he never,

00:16:50.060 --> 00:16:50.200
 ever,

00:16:50.200 --> 00:16:51.100
 ever lies

00:16:51.100 --> 00:16:51.840
 reveals

00:16:51.840 --> 00:16:53.120
 that he is Savior

00:16:53.120 --> 00:16:54.780
 and that he has sent

00:16:54.780 --> 00:16:55.360
 his Son

00:16:55.360 --> 00:16:56.759
 into history,

00:16:56.879 --> 00:16:57.960
 into space and time

00:16:57.960 --> 00:16:59.040
 to save us.

00:16:59.420 --> 00:17:00.220
 If you could put up

00:17:00.220 --> 00:17:01.840
 the next point,

00:17:02.620 --> 00:17:02.920
 Rebecca,

00:17:03.280 --> 00:17:04.140
 when I receive

00:17:04.140 --> 00:17:04.779
 the Gospel,

00:17:05.539 --> 00:17:06.340
 I receive

00:17:06.340 --> 00:17:07.460
 grace-filled

00:17:07.460 --> 00:17:08.980
 power from God

00:17:08.980 --> 00:17:10.440
 which makes me

00:17:10.440 --> 00:17:11.519
 right with him

00:17:11.519 --> 00:17:13.299
 and leads me

00:17:13.299 --> 00:17:14.299
 to start living

00:17:14.299 --> 00:17:15.480
 right with him

00:17:15.480 --> 00:17:16.660
 and all that

00:17:16.660 --> 00:17:17.799
 he has created.

00:17:17.799 --> 00:17:20.659
 it's important.

00:17:20.779 --> 00:17:21.299
 In all of our

00:17:21.299 --> 00:17:21.919
 understandings

00:17:21.919 --> 00:17:22.720
 of the Christian faith,

00:17:22.799 --> 00:17:23.399
 it's not just

00:17:23.399 --> 00:17:24.059
 that I have

00:17:24.059 --> 00:17:24.879
 this individual

00:17:24.879 --> 00:17:26.220
 personal relationship

00:17:26.220 --> 00:17:26.759
 with God

00:17:26.759 --> 00:17:27.819
 that has no social

00:17:27.819 --> 00:17:29.639
 consequences

00:17:29.639 --> 00:17:30.619
 nor consequences

00:17:30.619 --> 00:17:31.899
 in terms of

00:17:31.899 --> 00:17:33.059
 how I relate

00:17:33.059 --> 00:17:34.000
 to the created world

00:17:34.000 --> 00:17:35.019
 and other people.

00:17:36.019 --> 00:17:37.180
 It's not just

00:17:37.180 --> 00:17:39.139
 that the cross,

00:17:39.440 --> 00:17:41.019
 as we put our faith

00:17:41.019 --> 00:17:41.460
 and trust

00:17:41.460 --> 00:17:42.039
 in what Jesus

00:17:42.039 --> 00:17:42.799
 has done for us

00:17:42.799 --> 00:17:43.500
 on the cross,

00:17:43.500 --> 00:17:45.819
 that we are

00:17:45.819 --> 00:17:46.900
 receiving a power

00:17:46.900 --> 00:17:48.000
 that comes from God

00:17:48.000 --> 00:17:48.519
 to make us

00:17:48.519 --> 00:17:49.339
 right with him

00:17:49.339 --> 00:17:51.279
 but that same

00:17:51.279 --> 00:17:52.200
 power that comes

00:17:52.200 --> 00:17:52.619
 from God

00:17:52.619 --> 00:17:53.160
 that makes us

00:17:53.160 --> 00:17:54.119
 right with him

00:17:54.119 --> 00:17:56.019
 and all begins

00:17:56.019 --> 00:17:57.339
 to work within us

00:17:57.339 --> 00:17:58.559
 a desire to live

00:17:58.559 --> 00:17:59.440
 right with him

00:17:59.440 --> 00:18:02.380
 and God didn't

00:18:02.380 --> 00:18:03.279
 just create me.

00:18:03.519 --> 00:18:04.099
 It's not a

00:18:04.099 --> 00:18:05.339
 narcissistic world

00:18:05.339 --> 00:18:05.940
 where there's just

00:18:05.940 --> 00:18:06.680
 me and God.

00:18:06.819 --> 00:18:08.000
 It means that I

00:18:08.000 --> 00:18:09.259
 start to have a desire

00:18:09.259 --> 00:18:09.920
 to live right

00:18:09.920 --> 00:18:10.539
 with others.

00:18:11.640 --> 00:18:12.220
 That that's what

00:18:12.220 --> 00:18:13.160
 grace does

00:18:13.160 --> 00:18:13.980
 when grace

00:18:13.980 --> 00:18:15.140
 comes into our lives.

00:18:15.319 --> 00:18:16.460
 It's one of the signs

00:18:16.460 --> 00:18:17.420
 that we have received

00:18:17.420 --> 00:18:18.980
 grace from God.

00:18:19.299 --> 00:18:20.120
 Not that we live

00:18:20.120 --> 00:18:21.039
 perfect lives

00:18:21.039 --> 00:18:22.759
 but often what

00:18:22.759 --> 00:18:23.640
 should be characterizing

00:18:23.640 --> 00:18:24.480
 Christians is not

00:18:24.480 --> 00:18:25.299
 perfection but

00:18:25.299 --> 00:18:26.039
 penitence.

00:18:27.140 --> 00:18:28.259
 Lord have mercy

00:18:28.259 --> 00:18:28.900
 upon me.

00:18:30.100 --> 00:18:31.500
 And that's what

00:18:31.500 --> 00:18:32.480
 grace does when it

00:18:32.480 --> 00:18:33.380
 comes into our lives.

00:18:33.480 --> 00:18:34.019
 And that's one of the

00:18:34.019 --> 00:18:34.500
 things that's,

00:18:34.779 --> 00:18:35.759
 this is the introduction

00:18:35.759 --> 00:18:36.799
 to the entire letter

00:18:36.799 --> 00:18:37.620
 and Paul is going to

00:18:37.620 --> 00:18:38.759
 be driving this home

00:18:38.759 --> 00:18:39.579
 in terms of the fact

00:18:39.579 --> 00:18:40.480
 that not only does he

00:18:40.480 --> 00:18:41.160
 want the people

00:18:41.160 --> 00:18:42.320
 in the Cretans,

00:18:42.540 --> 00:18:43.460
 the people on Crete

00:18:43.460 --> 00:18:44.540
 to come to a faith

00:18:44.540 --> 00:18:45.980
 in Jesus but for them

00:18:45.980 --> 00:18:47.220
 to understand that when

00:18:47.220 --> 00:18:48.019
 they come to a faith

00:18:48.019 --> 00:18:49.420
 in Jesus it's not a

00:18:49.420 --> 00:18:50.279
 license for them to

00:18:50.279 --> 00:18:50.759
 be arrogant.

00:18:50.960 --> 00:18:52.200
 It's not a license for

00:18:52.200 --> 00:18:53.019
 them to be violent.

00:18:53.180 --> 00:18:54.620
 It's not a license to

00:18:54.620 --> 00:18:55.560
 do whatever they want

00:18:55.560 --> 00:18:56.800
 but that the same

00:18:56.800 --> 00:18:57.820
 grace that's going to

00:18:57.820 --> 00:18:58.660
 make them right with

00:18:58.660 --> 00:18:59.740
 God will be to begin

00:18:59.740 --> 00:19:00.759
 to put within them

00:19:00.759 --> 00:19:01.860
 the ability and the

00:19:01.860 --> 00:19:02.460
 hunger and the

00:19:02.460 --> 00:19:03.160
 yearnings and the

00:19:03.160 --> 00:19:03.960
 longings and the

00:19:03.960 --> 00:19:05.440
 self-awareness and

00:19:05.440 --> 00:19:06.180
 the delivery from

00:19:06.180 --> 00:19:07.759
 self-deception so

00:19:07.759 --> 00:19:08.519
 that we can actually

00:19:08.519 --> 00:19:10.400
 start to try to live

00:19:10.400 --> 00:19:11.280
 right with other

00:19:11.280 --> 00:19:12.340
 people and with

00:19:12.340 --> 00:19:13.160
 the created order.

00:19:14.240 --> 00:19:14.920
 If you could just

00:19:14.920 --> 00:19:16.060
 put up the next

00:19:16.060 --> 00:19:16.780
 point, another way

00:19:16.780 --> 00:19:18.380
 to put this is that

00:19:18.380 --> 00:19:19.740
 God calls us,

00:19:20.000 --> 00:19:20.860
 that's the significance

00:19:20.860 --> 00:19:21.759
 of the elect,

00:19:22.060 --> 00:19:23.560
 it's an image of

00:19:23.560 --> 00:19:25.000
 God calling us

00:19:25.000 --> 00:19:26.320
 ordinary human

00:19:26.320 --> 00:19:26.780
 beings.

00:19:27.400 --> 00:19:27.940
 Like, you know,

00:19:28.019 --> 00:19:29.160
 if you come here

00:19:29.160 --> 00:19:29.680
 today and you're not

00:19:29.680 --> 00:19:30.400
 sure whether you're

00:19:30.400 --> 00:19:32.400
 a person that's

00:19:32.400 --> 00:19:33.180
 giving your life to

00:19:33.180 --> 00:19:33.920
 Jesus, you're not

00:19:33.920 --> 00:19:34.580
 even sure if you

00:19:34.580 --> 00:19:36.320
 want to have

00:19:36.320 --> 00:19:36.840
 anything to do

00:19:36.840 --> 00:19:37.240
 with Jesus.

00:19:37.380 --> 00:19:38.080
 What I can tell you

00:19:38.080 --> 00:19:38.640
 right now is that

00:19:38.640 --> 00:19:39.540
 God is calling you.

00:19:40.400 --> 00:19:41.780
 He's calling you

00:19:41.780 --> 00:19:42.640
 as you sit there.

00:19:43.340 --> 00:19:44.060
 He's calling you

00:19:44.060 --> 00:19:44.580
 by name.

00:19:45.800 --> 00:19:46.580
 He wants you to

00:19:46.580 --> 00:19:47.240
 come to him.

00:19:47.380 --> 00:19:47.980
 He wants you to

00:19:47.980 --> 00:19:48.660
 hear his word.

00:19:49.220 --> 00:19:50.420
 He wants you to

00:19:50.420 --> 00:19:51.340
 hear about what

00:19:51.340 --> 00:19:52.200
 Jesus has done for

00:19:52.200 --> 00:19:52.920
 you on the cross,

00:19:52.960 --> 00:19:53.420
 that you might

00:19:53.420 --> 00:19:55.100
 respond with

00:19:55.100 --> 00:19:57.259
 open-handed faith

00:19:57.259 --> 00:19:58.940
 and receive from

00:19:58.940 --> 00:19:59.940
 him the power that

00:19:59.940 --> 00:20:01.060
 can only come from

00:20:01.060 --> 00:20:02.280
 him, that's filled

00:20:02.280 --> 00:20:03.060
 with grace and

00:20:03.060 --> 00:20:03.800
 mercy, that will

00:20:03.800 --> 00:20:04.420
 make you right

00:20:04.420 --> 00:20:04.820
 with him.

00:20:05.580 --> 00:20:07.019
 And God calls us

00:20:07.019 --> 00:20:07.660
 so that we will

00:20:07.660 --> 00:20:08.600
 come to saving

00:20:08.599 --> 00:20:10.059
 faith, know

00:20:10.059 --> 00:20:11.859
 the truth, live

00:20:11.859 --> 00:20:13.819
 a godly life, and

00:20:13.819 --> 00:20:14.579
 begin to live with

00:20:14.579 --> 00:20:15.099
 him forever.

00:20:16.659 --> 00:20:17.799
 That's what Paul is

00:20:17.799 --> 00:20:18.779
 wanting the people

00:20:18.779 --> 00:20:20.419
 in Crete to

00:20:20.419 --> 00:20:21.099
 understand.

00:20:22.439 --> 00:20:23.419
 Now, some of you

00:20:23.419 --> 00:20:23.859
 are going to say,

00:20:23.939 --> 00:20:24.759
 okay, George, you've

00:20:24.759 --> 00:20:25.799
 spent a lot of time

00:20:25.799 --> 00:20:26.379
 on this.

00:20:26.719 --> 00:20:27.339
 Is this going to be

00:20:27.339 --> 00:20:28.119
 one of those times

00:20:28.119 --> 00:20:28.699
 where you're a little

00:20:28.699 --> 00:20:29.579
 bit like a magician,

00:20:29.819 --> 00:20:30.339
 you know, and you

00:20:30.339 --> 00:20:31.759
 have the dancing

00:20:31.759 --> 00:20:33.039
 girls and all that

00:20:33.039 --> 00:20:33.919
 other stuff, and

00:20:33.919 --> 00:20:34.579
 you're trying to do

00:20:34.579 --> 00:20:35.859
 some little sleight-of-hand

00:20:35.859 --> 00:20:36.819
 stuff so that we can

00:20:36.819 --> 00:20:37.559
 forget this other

00:20:37.559 --> 00:20:38.419
 sexist and

00:20:38.419 --> 00:20:39.740
 prejudiced stuff.

00:20:39.799 --> 00:20:40.339
 No, I'm not doing

00:20:40.339 --> 00:20:40.799
 that at all.

00:20:41.359 --> 00:20:41.879
 And depending on how

00:20:41.879 --> 00:20:42.759
 you look at it, what's

00:20:42.759 --> 00:20:43.759
 going to come next is

00:20:43.759 --> 00:20:44.899
 either greatly tragic

00:20:44.899 --> 00:20:46.379
 or greatly incoherent.

00:20:47.159 --> 00:20:47.919
 But it's really

00:20:47.919 --> 00:20:48.899
 important for us to

00:20:48.899 --> 00:20:50.679
 grasp this opening

00:20:50.679 --> 00:20:51.919
 introduction before we

00:20:51.919 --> 00:20:53.139
 see what it is that

00:20:53.139 --> 00:20:54.079
 Paul is going to say

00:20:54.079 --> 00:20:55.599
 and isn't saying in

00:20:55.599 --> 00:20:56.299
 the rest of the book.

00:20:56.460 --> 00:20:57.200
 So let's look at

00:20:57.200 --> 00:20:57.939
 verse 5.

00:20:58.639 --> 00:20:59.700
 Is Paul now going to

00:20:59.700 --> 00:21:00.639
 be making some

00:21:00.639 --> 00:21:02.460
 sexist statements?

00:21:04.039 --> 00:21:05.419
 Is he propping up

00:21:05.420 --> 00:21:08.560
 patriarchy at the

00:21:08.560 --> 00:21:09.560
 expense of women?

00:21:11.519 --> 00:21:12.400
 Verse 5.

00:21:12.759 --> 00:21:13.840
 This is why I left

00:21:13.840 --> 00:21:15.380
 you in Crete, so

00:21:15.380 --> 00:21:16.240
 that you might put

00:21:16.240 --> 00:21:18.340
 what remained into

00:21:18.340 --> 00:21:20.120
 order and appoint

00:21:20.120 --> 00:21:21.900
 elders in every town

00:21:21.900 --> 00:21:23.000
 as I directed you.

00:21:23.480 --> 00:21:24.300
 And the word elder

00:21:24.300 --> 00:21:24.840
 here, we'll just

00:21:24.840 --> 00:21:25.320
 pause.

00:21:25.519 --> 00:21:26.259
 In the Greek, it

00:21:26.259 --> 00:21:26.880
 sounds like

00:21:26.880 --> 00:21:27.560
 presbyter.

00:21:28.340 --> 00:21:29.080
 And we're going to

00:21:29.080 --> 00:21:29.620
 see in a moment

00:21:29.620 --> 00:21:30.820
 that the presbyter

00:21:30.820 --> 00:21:32.160
 position and the

00:21:32.160 --> 00:21:33.680
 episcopus or the

00:21:33.680 --> 00:21:34.519
 bishop's position,

00:21:34.660 --> 00:21:35.100
 he's sort of

00:21:35.099 --> 00:21:35.480
 treating them

00:21:35.480 --> 00:21:35.980
 almost as

00:21:35.980 --> 00:21:36.519
 synonymous.

00:21:37.679 --> 00:21:39.139
 And so it's

00:21:39.139 --> 00:21:39.740
 not the same

00:21:39.740 --> 00:21:40.579
 word as is often

00:21:40.579 --> 00:21:41.639
 used for pastor,

00:21:42.579 --> 00:21:44.539
 which comes from

00:21:44.539 --> 00:21:45.299
 a different word.

00:21:45.399 --> 00:21:46.059
 There's a different

00:21:46.059 --> 00:21:46.919
 text that come

00:21:46.919 --> 00:21:47.139
 out of it.

00:21:47.240 --> 00:21:48.299
 The word underlying

00:21:48.299 --> 00:21:48.819
 the word that we

00:21:48.819 --> 00:21:49.559
 use as pastor

00:21:49.559 --> 00:21:50.199
 comes from the

00:21:50.199 --> 00:21:50.859
 idea of shepherd.

00:21:51.839 --> 00:21:52.879
 But this word

00:21:52.879 --> 00:21:53.619
 elder isn't

00:21:53.619 --> 00:21:54.959
 describing somebody

00:21:54.959 --> 00:21:55.719
 who's old.

00:21:56.699 --> 00:21:57.599
 In this room, I

00:21:57.599 --> 00:21:57.899
 don't know if

00:21:57.899 --> 00:21:58.240
 there's some

00:21:58.240 --> 00:21:59.119
 visiting clergy,

00:21:59.459 --> 00:22:00.419
 but as in

00:22:00.419 --> 00:22:01.339
 Anglican polity,

00:22:01.519 --> 00:22:02.219
 I'm the only

00:22:02.219 --> 00:22:02.939
 elder in the

00:22:02.939 --> 00:22:03.119
 room.

00:22:03.119 --> 00:22:04.279
 I know I'm

00:22:04.279 --> 00:22:04.959
 getting elderly

00:22:04.959 --> 00:22:06.239
 as well, but

00:22:06.239 --> 00:22:07.599
 I've been an

00:22:07.599 --> 00:22:08.379
 elder since I

00:22:08.379 --> 00:22:10.279
 was 28, when I

00:22:10.279 --> 00:22:12.739
 was set aside to

00:22:12.739 --> 00:22:13.539
 have this role of

00:22:13.539 --> 00:22:15.299
 the presbyter in

00:22:15.299 --> 00:22:16.319
 congregations.

00:22:17.059 --> 00:22:17.679
 And different

00:22:17.679 --> 00:22:18.439
 denominations have

00:22:18.439 --> 00:22:18.939
 different ways of

00:22:18.939 --> 00:22:19.619
 ordering them and

00:22:19.619 --> 00:22:20.279
 all that type of

00:22:20.279 --> 00:22:20.519
 stuff.

00:22:20.639 --> 00:22:21.399
 But there's this,

00:22:21.639 --> 00:22:22.879
 most denominations,

00:22:23.339 --> 00:22:24.199
 apart from Salvation

00:22:24.199 --> 00:22:25.099
 Army and Brethren,

00:22:25.699 --> 00:22:27.259
 have some sense of

00:22:27.259 --> 00:22:28.159
 the elder who's

00:22:28.159 --> 00:22:28.959
 set aside.

00:22:28.960 --> 00:22:30.680
 And so that's

00:22:30.680 --> 00:22:31.039
 what's it.

00:22:31.120 --> 00:22:31.840
 So I'll just say

00:22:31.840 --> 00:22:32.140
 it again.

00:22:32.360 --> 00:22:33.120
 Verse 5, this is

00:22:33.120 --> 00:22:33.880
 why I left you in

00:22:33.880 --> 00:22:35.100
 Crete, so that you

00:22:35.100 --> 00:22:36.140
 might put what

00:22:36.140 --> 00:22:36.840
 remained into

00:22:36.840 --> 00:22:37.240
 order.

00:22:37.860 --> 00:22:38.480
 That's his big

00:22:38.480 --> 00:22:39.160
 task, and he has

00:22:39.160 --> 00:22:40.140
 one other task,

00:22:40.579 --> 00:22:41.579
 and appoint elders

00:22:41.579 --> 00:22:42.559
 in every town as I

00:22:42.559 --> 00:22:43.160
 directed you.

00:22:43.700 --> 00:22:44.559
 If anyone is above

00:22:44.559 --> 00:22:46.259
 reproach, the husband

00:22:46.259 --> 00:22:47.400
 of one wife, or

00:22:47.400 --> 00:22:48.940
 literally, a one

00:22:48.940 --> 00:22:49.960
 man woman.

00:22:50.799 --> 00:22:51.539
 That's what it says

00:22:51.539 --> 00:22:52.180
 literally in the

00:22:52.180 --> 00:22:52.400
 Greek.

00:22:52.579 --> 00:22:55.380
 A one man, sorry, a

00:22:55.380 --> 00:22:56.180
 one woman man.

00:22:56.279 --> 00:22:56.720
 Yeah, yeah, I'm

00:22:56.720 --> 00:22:57.319
 getting old.

00:22:57.319 --> 00:22:59.119
 Not only will I

00:22:59.119 --> 00:22:59.619
 have to be doing

00:22:59.619 --> 00:23:00.980
 this very shortly

00:23:00.980 --> 00:23:02.099
 with a walker like

00:23:02.099 --> 00:23:02.960
 this, but my

00:23:02.960 --> 00:23:03.960
 eventually goes so

00:23:03.960 --> 00:23:04.759
 gag-a, you're going

00:23:04.759 --> 00:23:05.939
 to have to take me

00:23:05.939 --> 00:23:06.619
 away from here.

00:23:07.339 --> 00:23:09.299
 The cane will

00:23:09.299 --> 00:23:11.099
 gently drag me

00:23:11.099 --> 00:23:12.039
 aside, and I'll

00:23:12.039 --> 00:23:13.500
 sit there happily

00:23:13.500 --> 00:23:14.519
 singing hymns and

00:23:14.519 --> 00:23:15.240
 praise songs.

00:23:15.599 --> 00:23:16.220
 Anyway, sorry,

00:23:17.159 --> 00:23:18.159
 hopefully in tune

00:23:18.159 --> 00:23:18.559
 still.

00:23:19.759 --> 00:23:20.879
 It literally says

00:23:20.879 --> 00:23:22.960
 a one woman man.

00:23:23.119 --> 00:23:23.779
 That's literally

00:23:23.779 --> 00:23:24.559
 what it says, a

00:23:24.559 --> 00:23:25.279
 one woman man.

00:23:25.279 --> 00:23:28.079
 His children are

00:23:28.079 --> 00:23:28.879
 believers, continuing

00:23:28.879 --> 00:23:30.799
 in verse 6, not

00:23:30.799 --> 00:23:31.599
 open to the charge

00:23:31.599 --> 00:23:32.619
 of debauchery or

00:23:32.619 --> 00:23:33.539
 insubordination.

00:23:33.980 --> 00:23:35.420
 For an overseer, that

00:23:35.420 --> 00:23:36.859
 is the word that's

00:23:36.859 --> 00:23:37.680
 usually often

00:23:37.680 --> 00:23:38.299
 translated as

00:23:38.299 --> 00:23:38.619
 bishop.

00:23:39.759 --> 00:23:41.000
 Episcopus is the

00:23:41.000 --> 00:23:41.899
 underlying Greek

00:23:41.899 --> 00:23:42.220
 word.

00:23:42.859 --> 00:23:43.920
 As God's steward,

00:23:44.099 --> 00:23:44.779
 must be above

00:23:44.779 --> 00:23:45.279
 reproach.

00:23:45.339 --> 00:23:46.019
 He must not be

00:23:46.019 --> 00:23:46.839
 arrogant or quick

00:23:46.839 --> 00:23:47.619
 tempered or a

00:23:47.619 --> 00:23:48.720
 drunkard or violent

00:23:48.720 --> 00:23:49.779
 or greedy for gain,

00:23:50.200 --> 00:23:51.779
 but hospitable, a

00:23:51.779 --> 00:23:52.480
 lover of good,

00:23:53.000 --> 00:23:53.779
 self-controlled,

00:23:53.779 --> 00:23:55.480
 upright, holy, and

00:23:55.480 --> 00:23:55.940
 disciplined.

00:23:56.940 --> 00:23:57.839
 And in the original

00:23:57.839 --> 00:23:59.359
 language, verse 9 is

00:23:59.359 --> 00:24:00.000
 emphasized.

00:24:00.379 --> 00:24:01.160
 If we were using a

00:24:01.160 --> 00:24:02.420
 more modern way to

00:24:02.420 --> 00:24:03.279
 communicate the

00:24:03.279 --> 00:24:04.180
 original language, it

00:24:04.180 --> 00:24:05.099
 would be bolded.

00:24:05.960 --> 00:24:07.559
 He must hold firm to

00:24:07.559 --> 00:24:08.899
 the trustworthy word as

00:24:08.899 --> 00:24:10.579
 taught so that he may

00:24:10.579 --> 00:24:11.420
 be able to give

00:24:11.420 --> 00:24:12.940
 instruction in sound

00:24:12.940 --> 00:24:13.539
 doctrine.

00:24:14.299 --> 00:24:15.420
 It also means healthy

00:24:15.420 --> 00:24:16.839
 or wholesome doctrine,

00:24:17.139 --> 00:24:18.779
 and also to rebuke

00:24:18.779 --> 00:24:20.660
 those who contradict it.

00:24:20.660 --> 00:24:24.420
 So, here's the first

00:24:24.420 --> 00:24:24.580
 thing.

00:24:24.640 --> 00:24:25.200
 I'm going to go in a

00:24:25.200 --> 00:24:25.779
 way that you're

00:24:25.779 --> 00:24:26.660
 completely and utterly

00:24:26.660 --> 00:24:27.360
 maybe going to

00:24:27.360 --> 00:24:28.200
 surprise you, but it's

00:24:28.200 --> 00:24:29.340
 a really important word

00:24:29.340 --> 00:24:30.640
 to Canadians today.

00:24:32.160 --> 00:24:33.060
 Brothers and sisters,

00:24:33.180 --> 00:24:33.820
 those of you who are

00:24:33.820 --> 00:24:34.540
 here are Christians,

00:24:35.440 --> 00:24:36.460
 we are not Muslims.

00:24:37.620 --> 00:24:38.680
 We are not Hindus.

00:24:38.840 --> 00:24:39.700
 We are not Buddhists.

00:24:41.640 --> 00:24:42.580
 You can be a very,

00:24:42.680 --> 00:24:43.519
 very, very devout

00:24:43.519 --> 00:24:44.759
 Muslim and never go to

00:24:44.759 --> 00:24:45.759
 the mosque once in your

00:24:45.759 --> 00:24:46.460
 entire life.

00:24:46.519 --> 00:24:47.320
 You can be a very

00:24:47.320 --> 00:24:48.180
 devout Buddhist,

00:24:48.440 --> 00:24:49.519
 very, very devout

00:24:49.519 --> 00:24:50.700
 Hindu and never go to

00:24:50.700 --> 00:24:52.440
 the temple once in

00:24:52.440 --> 00:24:53.359
 your entire life.

00:24:54.279 --> 00:24:55.579
 It's very interesting

00:24:55.579 --> 00:24:57.160
 that Paul here, he's

00:24:57.160 --> 00:24:57.960
 done a ministry of

00:24:57.960 --> 00:24:59.000
 evangelism throughout

00:24:59.000 --> 00:24:59.960
 the island.

00:25:00.180 --> 00:25:01.180
 Many people have come

00:25:01.180 --> 00:25:03.200
 to faith, and it's

00:25:03.200 --> 00:25:04.379
 not now that he says,

00:25:04.500 --> 00:25:05.059
 well, now that they're

00:25:05.059 --> 00:25:06.240
 in faith, just teach

00:25:06.240 --> 00:25:07.980
 them to download

00:25:07.980 --> 00:25:10.279
 Matt Chandler's latest

00:25:10.279 --> 00:25:11.839
 sermon, because what it

00:25:11.839 --> 00:25:12.500
 means to be a

00:25:12.500 --> 00:25:13.980
 Christian is to just

00:25:13.980 --> 00:25:15.519
 listen by yourself to

00:25:15.519 --> 00:25:16.500
 sermons from really

00:25:16.500 --> 00:25:17.839
 good speakers like Tim

00:25:17.839 --> 00:25:18.680
 Keller or Matt

00:25:18.680 --> 00:25:20.000
 Chandler, and that's

00:25:20.000 --> 00:25:20.799
 the Christian life.

00:25:21.259 --> 00:25:22.700
 He doesn't say, just

00:25:22.700 --> 00:25:23.700
 by the way, every once

00:25:23.700 --> 00:25:24.400
 in a while you should

00:25:24.400 --> 00:25:25.200
 come together a little

00:25:25.200 --> 00:25:26.279
 bit like a crowd, and

00:25:26.279 --> 00:25:27.240
 I'll just zap you with

00:25:27.240 --> 00:25:28.380
 the Holy Spirit, and

00:25:28.380 --> 00:25:29.080
 somebody will have a

00:25:29.080 --> 00:25:29.960
 prophetic word, and

00:25:29.960 --> 00:25:30.680
 then afterwards you

00:25:30.680 --> 00:25:31.539
 just sort of disappear

00:25:31.539 --> 00:25:32.460
 and you go back.

00:25:33.360 --> 00:25:35.360
 As I put it here, if

00:25:35.360 --> 00:25:35.920
 you could put up the

00:25:35.920 --> 00:25:36.940
 point, Rebecca, that

00:25:36.940 --> 00:25:37.460
 would be great.

00:25:38.019 --> 00:25:39.180
 God does not make

00:25:39.180 --> 00:25:40.880
 happenstance crowds.

00:25:41.120 --> 00:25:41.960
 Sorry, every once in a

00:25:41.960 --> 00:25:42.580
 while I have to show

00:25:42.580 --> 00:25:43.400
 you that I'm educated.

00:25:44.640 --> 00:25:45.820
 God does not make

00:25:45.820 --> 00:25:47.519
 happenstance crowds.

00:25:47.519 --> 00:25:49.299
 He forms communities

00:25:49.299 --> 00:25:49.940
 on the move.

00:25:51.539 --> 00:25:52.960
 It doesn't create static

00:25:52.960 --> 00:25:54.480
 communities, but communities

00:25:54.480 --> 00:25:55.240
 that are going to be on

00:25:55.240 --> 00:25:56.579
 the move, because the

00:25:56.579 --> 00:25:57.420
 rest of the letter is

00:25:57.420 --> 00:25:58.259
 going to be about how to

00:25:58.259 --> 00:25:59.420
 transmit the faith,

00:26:00.339 --> 00:26:02.819
 movement, how to

00:26:02.819 --> 00:26:04.119
 transmit the faith to

00:26:04.119 --> 00:26:05.240
 new believers, how to

00:26:05.240 --> 00:26:06.379
 share the gospel with

00:26:06.379 --> 00:26:07.460
 people who are outside of

00:26:07.460 --> 00:26:08.440
 the church, how to

00:26:08.440 --> 00:26:09.839
 transmit the gospel to

00:26:09.839 --> 00:26:11.660
 children, the new

00:26:11.660 --> 00:26:12.759
 generations that keep

00:26:12.759 --> 00:26:13.619
 arising.

00:26:13.619 --> 00:26:17.379
 God here calls, first

00:26:17.379 --> 00:26:18.519
 of all, he calls you to

00:26:18.519 --> 00:26:19.500
 a saving faith with

00:26:19.500 --> 00:26:20.359
 himself, and then he

00:26:20.359 --> 00:26:21.079
 calls you into

00:26:21.079 --> 00:26:22.379
 community, and the

00:26:22.379 --> 00:26:22.919
 community is going to

00:26:22.919 --> 00:26:23.639
 have some type of

00:26:23.639 --> 00:26:24.039
 structure.

00:26:24.839 --> 00:26:25.719
 It's a very, very

00:26:25.719 --> 00:26:27.739
 powerful word, because

00:26:27.739 --> 00:26:29.699
 especially in 2016 in

00:26:29.699 --> 00:26:30.619
 Ottawa, where you can

00:26:30.619 --> 00:26:32.299
 have far better sermons

00:26:32.299 --> 00:26:33.959
 than I can give, you can

00:26:33.959 --> 00:26:36.639
 find online for free.

00:26:38.559 --> 00:26:40.179
 You can just spend your

00:26:40.179 --> 00:26:41.099
 Sunday mornings going for

00:26:41.099 --> 00:26:42.139
 a drive in the country,

00:26:42.140 --> 00:26:43.200
 or, you know, hanging

00:26:43.200 --> 00:26:44.040
 out at your favorite

00:26:44.040 --> 00:26:45.380
 cafe or Tim Hortons.

00:26:45.440 --> 00:26:46.840
 You can listen to Tim

00:26:46.840 --> 00:26:47.840
 Keller or somebody like

00:26:47.840 --> 00:26:48.860
 that, way better speaker

00:26:48.860 --> 00:26:50.220
 than I am, way wiser than

00:26:50.220 --> 00:26:51.640
 I am, and that can be your

00:26:51.640 --> 00:26:52.360
 Christian life, and the

00:26:52.360 --> 00:26:54.060
 Bible basically says that's

00:26:54.060 --> 00:26:55.060
 not the Christian life.

00:26:56.520 --> 00:26:57.520
 That while a devout

00:26:57.520 --> 00:26:58.740
 Muslim or a Buddhist or a

00:26:58.740 --> 00:26:59.700
 Hindu can be devout in

00:26:59.700 --> 00:27:00.640
 all of those ways within

00:27:00.640 --> 00:27:01.820
 their own context and

00:27:01.820 --> 00:27:02.700
 never actually meet with

00:27:02.700 --> 00:27:04.600
 others, Christians are

00:27:04.600 --> 00:27:06.840
 designed, God has called

00:27:06.840 --> 00:27:08.740
 us to walk together.

00:27:09.720 --> 00:27:10.759
 Could you put up the next

00:27:10.759 --> 00:27:10.940
 one?

00:27:11.000 --> 00:27:11.740
 Here's another way to put

00:27:11.740 --> 00:27:11.839
 it.

00:27:11.839 --> 00:27:12.400
 Some of you have been

00:27:12.400 --> 00:27:13.359
 here before over the

00:27:13.359 --> 00:27:13.559
 years.

00:27:13.660 --> 00:27:14.299
 This is one of the little

00:27:14.299 --> 00:27:15.079
 sayings that I've

00:27:15.079 --> 00:27:15.440
 developed.

00:27:16.259 --> 00:27:17.539
 We enter the Jesus way

00:27:17.539 --> 00:27:19.759
 one by one, but we walk

00:27:19.759 --> 00:27:21.240
 the Jesus way with Jesus

00:27:21.240 --> 00:27:21.779
 and others.

00:27:22.859 --> 00:27:24.460
 We enter the Jesus way

00:27:24.460 --> 00:27:25.200
 one by one.

00:27:25.279 --> 00:27:26.120
 We have to come to a

00:27:26.120 --> 00:27:27.579
 personal saving faith in

00:27:27.579 --> 00:27:27.900
 Jesus.

00:27:28.799 --> 00:27:30.319
 We don't inherit the

00:27:30.319 --> 00:27:31.359
 Christian faith from our

00:27:31.359 --> 00:27:32.200
 parents or our

00:27:32.200 --> 00:27:32.579
 grandparents.

00:27:33.460 --> 00:27:34.740
 We might be told it by

00:27:34.740 --> 00:27:35.640
 them, but we have to

00:27:35.640 --> 00:27:37.039
 receive it for ourselves

00:27:37.039 --> 00:27:37.700
 personally.

00:27:38.740 --> 00:27:40.140
 So we enter the Christian

00:27:40.140 --> 00:27:41.040
 faith through the Jesus

00:27:41.040 --> 00:27:42.880
 way one by one, but we

00:27:42.880 --> 00:27:44.160
 walk the Jesus way.

00:27:44.620 --> 00:27:46.960
 We're to walk it, not to

00:27:46.960 --> 00:27:47.480
 sit it.

00:27:48.700 --> 00:27:51.180
 And we walk it with Jesus

00:27:51.180 --> 00:27:52.240
 and with others.

00:27:52.860 --> 00:27:54.460
 And that's the Jesus way.

00:27:54.700 --> 00:27:55.920
 That's the Jesus way which

00:27:55.920 --> 00:27:56.880
 is presented in the New

00:27:56.880 --> 00:27:57.259
 Testament.

00:27:58.660 --> 00:28:00.880
 And somebody might say,

00:28:00.960 --> 00:28:01.820
 okay, George, whoa, whoa,

00:28:01.820 --> 00:28:02.860
 look at that time.

00:28:02.859 --> 00:28:07.439
 husband of one wife, a one

00:28:07.439 --> 00:28:08.479
 woman man.

00:28:09.539 --> 00:28:10.599
 Well, let's look at verse

00:28:10.599 --> 00:28:11.179
 six again.

00:28:13.519 --> 00:28:14.899
 If anyone is above reproach,

00:28:14.939 --> 00:28:15.979
 who can be an elder, who

00:28:15.979 --> 00:28:17.099
 can be an episcopist?

00:28:17.500 --> 00:28:18.979
 Anyone who is above reproach,

00:28:19.059 --> 00:28:21.419
 the husband of one wife, a

00:28:21.419 --> 00:28:23.539
 one woman man.

00:28:23.539 --> 00:28:33.659
 For many years, I was a

00:28:33.659 --> 00:28:34.159
 supporter.

00:28:35.339 --> 00:28:36.059
 I don't know how to go

00:28:36.059 --> 00:28:36.319
 into it.

00:28:36.539 --> 00:28:37.299
 I'm just going to go into

00:28:37.299 --> 00:28:37.440
 it.

00:28:37.539 --> 00:28:38.399
 This might not be very

00:28:38.399 --> 00:28:39.659
 polished or anything like

00:28:39.659 --> 00:28:39.980
 that.

00:28:40.420 --> 00:28:41.440
 Just a little bit of a

00:28:41.440 --> 00:28:43.059
 personal history about me.

00:28:43.139 --> 00:28:44.119
 For many of you, you know

00:28:44.119 --> 00:28:45.119
 that for many, many, many,

00:28:45.119 --> 00:28:46.899
 many decades, I was a firm

00:28:46.899 --> 00:28:48.779
 supporter that women could be

00:28:48.779 --> 00:28:49.099
 elders.

00:28:49.879 --> 00:28:51.579
 This text was a problem to

00:28:51.579 --> 00:28:51.799
 me.

00:28:53.199 --> 00:28:55.500
 And the way that churches

00:28:55.500 --> 00:28:56.960
 and many Christians, not

00:28:56.960 --> 00:28:58.159
 necessarily saying you, the

00:28:58.159 --> 00:28:59.899
 way that many churches deal

00:28:59.899 --> 00:29:01.119
 with this, the very plain

00:29:01.119 --> 00:29:02.079
 sense of the original

00:29:02.079 --> 00:29:04.019
 language that's consistent

00:29:04.019 --> 00:29:05.099
 with other texts in the

00:29:05.099 --> 00:29:07.399
 New Testament, some churches

00:29:07.399 --> 00:29:09.279
 deal with this by talking

00:29:09.279 --> 00:29:10.240
 and understanding that the

00:29:10.240 --> 00:29:13.079
 Bible is just a repository of

00:29:13.079 --> 00:29:13.579
 symbols.

00:29:14.220 --> 00:29:15.639
 It's sort of like if you go to

00:29:15.639 --> 00:29:17.399
 watch Daredevil on Netflix

00:29:17.399 --> 00:29:19.559
 and the Punisher goes into a

00:29:19.559 --> 00:29:21.139
 room and when he opens the

00:29:21.140 --> 00:29:22.460
 door and in the room, there's

00:29:22.460 --> 00:29:23.780
 a whole pile of different

00:29:23.780 --> 00:29:24.240
 weapons.

00:29:25.380 --> 00:29:27.140
 And the Punisher can go and

00:29:27.140 --> 00:29:28.120
 get a different weapon,

00:29:28.460 --> 00:29:29.560
 whatever he feels like he

00:29:29.560 --> 00:29:30.000
 needs.

00:29:30.920 --> 00:29:32.320
 And some people say that

00:29:32.320 --> 00:29:33.620
 they're being biblical because

00:29:33.620 --> 00:29:35.360
 the Bible is like the

00:29:35.360 --> 00:29:36.980
 Punisher's room of lots of

00:29:36.980 --> 00:29:38.880
 weapons and explosives and

00:29:38.880 --> 00:29:39.300
 ammunition.

00:29:39.460 --> 00:29:40.360
 And you can just sort of pick

00:29:40.360 --> 00:29:41.500
 the bits and pieces of

00:29:41.500 --> 00:29:43.100
 ammunition you need for the

00:29:43.100 --> 00:29:44.180
 task that's at hand.

00:29:44.520 --> 00:29:45.720
 But that really goes against

00:29:45.720 --> 00:29:46.940
 the whole understanding that

00:29:46.940 --> 00:29:48.240
 God never lies and that it's

00:29:48.240 --> 00:29:49.640
 one word that he speaks.

00:29:49.640 --> 00:29:52.259
 It's that the call of the

00:29:52.259 --> 00:29:53.320
 Christian is to have a

00:29:53.320 --> 00:29:54.640
 consistent and coherent

00:29:54.640 --> 00:29:56.140
 reading of God's word, even

00:29:56.140 --> 00:29:57.540
 if that means you go against

00:29:57.540 --> 00:29:58.259
 the culture.

00:29:59.060 --> 00:30:01.320
 But that the goal is not just

00:30:01.320 --> 00:30:02.640
 to always go against the

00:30:02.640 --> 00:30:03.960
 culture, not just to be what if

00:30:03.960 --> 00:30:05.240
 the culture says yes, I'm going

00:30:05.240 --> 00:30:05.700
 to say no.

00:30:05.759 --> 00:30:06.700
 If the culture says no, I'm

00:30:06.700 --> 00:30:06.800
 going to.

00:30:07.020 --> 00:30:08.360
 It's not just to always be a

00:30:08.360 --> 00:30:09.340
 pain in the butt to the

00:30:09.340 --> 00:30:09.740
 culture.

00:30:10.320 --> 00:30:12.080
 It's that mindful of the

00:30:12.080 --> 00:30:13.560
 culture, mindful of what you're

00:30:13.560 --> 00:30:14.960
 understanding, mindful of how

00:30:14.960 --> 00:30:16.220
 they understand things at the

00:30:16.220 --> 00:30:17.600
 same time that we want to

00:30:17.599 --> 00:30:19.079
 ultimately read and know the

00:30:19.079 --> 00:30:20.059
 Bible and have the Bible

00:30:20.059 --> 00:30:21.299
 form us and the Bible speaks

00:30:21.299 --> 00:30:23.219
 one consistent, coherent word

00:30:23.219 --> 00:30:24.480
 and we need to seek it.

00:30:25.740 --> 00:30:26.740
 And, you know, there's others

00:30:26.740 --> 00:30:29.059
 who basically say that, well,

00:30:29.079 --> 00:30:30.199
 you know, you can never solve

00:30:30.199 --> 00:30:31.719
 these problems of why it is

00:30:31.719 --> 00:30:33.639
 that in Acts, in Romans 16,

00:30:33.719 --> 00:30:34.859
 which we just looked at last

00:30:34.859 --> 00:30:36.159
 week, and if you're curious

00:30:36.159 --> 00:30:37.859
 about what I said about it, you

00:30:37.859 --> 00:30:39.639
 can go online and listen to it.

00:30:39.919 --> 00:30:41.539
 And in Romans 16, it's very,

00:30:41.659 --> 00:30:43.879
 very clear that Phoebe is a

00:30:43.879 --> 00:30:44.839
 really important person.

00:30:44.839 --> 00:30:45.899
 The church has lots of

00:30:45.899 --> 00:30:48.179
 authority, that Prisca teaches

00:30:48.179 --> 00:30:50.740
 Apollos, that Junia is an

00:30:50.740 --> 00:30:52.220
 apostle and Junia is a woman's

00:30:52.220 --> 00:30:53.319
 name, that they have

00:30:53.319 --> 00:30:54.779
 significant ministries that

00:30:54.779 --> 00:30:56.419
 they teach, that there's

00:30:56.419 --> 00:30:58.379
 women who prophesy and pray in

00:30:58.379 --> 00:30:59.759
 public gatherings with men and

00:30:59.759 --> 00:30:59.959
 women.

00:31:00.359 --> 00:31:01.459
 If you read the New Testament,

00:31:01.559 --> 00:31:02.759
 you read the book of Galatians

00:31:02.759 --> 00:31:03.679
 and you read the book of

00:31:03.679 --> 00:31:05.419
 Ephesians and you read other

00:31:05.419 --> 00:31:06.679
 books, it's very, very clear

00:31:06.679 --> 00:31:07.720
 that women, there's no

00:31:07.720 --> 00:31:08.919
 distinction between whether or

00:31:08.919 --> 00:31:10.220
 not women have the abilities to

00:31:10.220 --> 00:31:11.220
 lead, whether they have the

00:31:11.220 --> 00:31:13.500
 abilities to teach, whether they

00:31:13.500 --> 00:31:16.500
 have the abilities to exercise

00:31:16.500 --> 00:31:18.019
 different types of authority.

00:31:18.140 --> 00:31:19.440
 It's very, very clear if you

00:31:19.440 --> 00:31:20.480
 read the New Testament that

00:31:20.480 --> 00:31:21.779
 there's this fundamental

00:31:21.779 --> 00:31:23.640
 equality in the receiving of

00:31:23.640 --> 00:31:24.359
 different gifts.

00:31:25.859 --> 00:31:27.940
 And so some people just say,

00:31:28.059 --> 00:31:28.859
 well, you'll never figure out

00:31:28.859 --> 00:31:29.759
 the difference, so we should

00:31:29.759 --> 00:31:31.039
 just pick the nice Canadian

00:31:31.039 --> 00:31:32.359
 option and say that women

00:31:32.359 --> 00:31:33.339
 should be elders.

00:31:33.480 --> 00:31:34.160
 In other words, we'll just

00:31:34.160 --> 00:31:35.019
 ignore Titus.

00:31:36.660 --> 00:31:37.960
 Another way that people deal

00:31:37.960 --> 00:31:38.920
 with it is just say, well,

00:31:38.920 --> 00:31:40.099
 that's just a cultural thing.

00:31:40.180 --> 00:31:41.099
 Paul didn't know better.

00:31:41.099 --> 00:31:42.759
 But the problem is that the

00:31:42.759 --> 00:31:44.539
 very same texts in the rest of

00:31:44.539 --> 00:31:45.719
 the Bible that help us to

00:31:45.719 --> 00:31:48.099
 understand Paul's great desire

00:31:48.099 --> 00:31:50.519
 and high value to women and all

00:31:50.519 --> 00:31:52.099
 of their gifts are the very same

00:31:52.099 --> 00:31:56.039
 ones that show that, in fact,

00:31:56.299 --> 00:31:57.559
 Paul was quite willing to go

00:31:57.559 --> 00:31:58.799
 completely and utterly against

00:31:58.799 --> 00:31:59.500
 his culture.

00:32:02.299 --> 00:32:04.399
 And the other problem is, and it's

00:32:04.399 --> 00:32:06.039
 the same one with the so-called

00:32:06.039 --> 00:32:08.059
 trajectory argument, is that

00:32:08.059 --> 00:32:09.379
 somehow or another the Bible is

00:32:09.380 --> 00:32:11.040
 incomplete, but if you follow the

00:32:11.040 --> 00:32:12.360
 Bible, you can see the trajectory

00:32:12.360 --> 00:32:13.240
 and where it's going to go.

00:32:13.900 --> 00:32:16.220
 And this idea that there's texts

00:32:16.220 --> 00:32:17.400
 like this are just Paul's

00:32:17.400 --> 00:32:19.760
 cultural blindness, or that the

00:32:19.760 --> 00:32:21.240
 Bible has some trajectory and

00:32:21.240 --> 00:32:22.480
 there's the truth which it's

00:32:22.480 --> 00:32:23.600
 pointing to, but it doesn't

00:32:23.600 --> 00:32:25.880
 actually articulate, that I never

00:32:25.880 --> 00:32:27.740
 held those positions when I was

00:32:27.740 --> 00:32:29.420
 trying to understand Titus 1,

00:32:29.500 --> 00:32:30.920
 because I understood that it's a

00:32:30.920 --> 00:32:33.340
 blank check, a get-out-of-jail-free

00:32:33.340 --> 00:32:34.980
 card to ultimately believe

00:32:34.980 --> 00:32:35.720
 whatever you want.

00:32:35.720 --> 00:32:41.360
 Now, it could justify apartheid.

00:32:42.380 --> 00:32:44.620
 It could justify any moral thing

00:32:44.620 --> 00:32:46.000
 that our culture wants that the

00:32:46.000 --> 00:32:47.339
 Bible says, no, we can always just

00:32:47.339 --> 00:32:48.279
 say, well, it's just a cultural

00:32:48.279 --> 00:32:48.620
 thing.

00:32:49.079 --> 00:32:50.400
 We can always make up some

00:32:50.400 --> 00:32:50.920
 trajectory.

00:32:51.759 --> 00:32:53.660
 So for many, many, many years,

00:32:54.180 --> 00:32:55.559
 had lots of other things that was on

00:32:55.559 --> 00:32:56.019
 my mind.

00:32:56.100 --> 00:32:59.620
 I just said, Titus 1 exists,

00:33:00.620 --> 00:33:03.880
 1 Timothy 3 exists, Romans 16 exists.

00:33:03.880 --> 00:33:06.140
 I have no idea how there's a

00:33:06.140 --> 00:33:08.280
 consistent message here, but the

00:33:08.280 --> 00:33:09.540
 problem isn't in the Bible, the

00:33:09.540 --> 00:33:10.320
 problem's in me.

00:33:12.080 --> 00:33:13.400
 The problem's in me.

00:33:15.320 --> 00:33:17.060
 And then about six or seven years

00:33:17.060 --> 00:33:18.800
 ago, I was reading something and

00:33:18.800 --> 00:33:20.480
 there was a footnote, and I'm one of

00:33:20.480 --> 00:33:22.280
 these really weird people who reads

00:33:22.280 --> 00:33:23.020
 footnotes.

00:33:24.520 --> 00:33:25.880
 You know who you are.

00:33:27.120 --> 00:33:29.160
 We're a very, very tiny club,

00:33:29.520 --> 00:33:30.360
 footnote readers.

00:33:31.120 --> 00:33:32.400
 I'm coming out of the closet.

00:33:32.400 --> 00:33:35.840
 I'm a footnote reader, and I love

00:33:35.840 --> 00:33:36.519
 footnotes.

00:33:36.660 --> 00:33:37.640
 I always look at them.

00:33:38.740 --> 00:33:39.960
 People see some of the books.

00:33:40.180 --> 00:33:42.019
 I have two page markers, one for

00:33:42.019 --> 00:33:43.300
 where I'm reading and one so I can

00:33:43.300 --> 00:33:44.660
 find the current page and the

00:33:44.660 --> 00:33:46.040
 footnotes at the back of the book

00:33:46.040 --> 00:33:47.860
 so I can keep going back and

00:33:47.860 --> 00:33:48.780
 forward and looking at them.

00:33:49.320 --> 00:33:51.360
 And anyway, what I now believe is

00:33:51.360 --> 00:33:51.720
 this.

00:33:52.480 --> 00:33:54.300
 I think there is a very consistent,

00:33:54.519 --> 00:33:55.620
 coherent way to read the New

00:33:55.620 --> 00:33:58.620
 Testament, where virtually Acts 16 and

00:33:58.620 --> 00:34:00.360
 Titus 1 fit together very clearly.

00:34:00.359 --> 00:34:03.039
 Phoebe wasn't an elder or an

00:34:03.039 --> 00:34:03.639
 episcopist.

00:34:04.159 --> 00:34:05.979
 Prisca wasn't an elder or an

00:34:05.979 --> 00:34:06.539
 episcopist.

00:34:06.740 --> 00:34:08.819
 Junia wasn't an elder or an

00:34:08.819 --> 00:34:09.480
 episcopist.

00:34:10.299 --> 00:34:12.699
 Philip's daughters who prophesied in

00:34:12.699 --> 00:34:15.460
 churches, they weren't an elder or an

00:34:15.460 --> 00:34:16.139
 episcopist.

00:34:16.139 --> 00:34:21.219
 that what the Bible is saying here is

00:34:21.219 --> 00:34:24.379
 not supporting patriarchy and it's not

00:34:24.379 --> 00:34:27.319
 denigrating women because the New

00:34:27.319 --> 00:34:29.379
 Testament very clearly teaches that

00:34:29.379 --> 00:34:31.559
 women can teach and they can lead.

00:34:32.500 --> 00:34:34.799
 What the Bible here is saying is that

00:34:34.799 --> 00:34:37.879
 not that all men are elders and women

00:34:37.879 --> 00:34:43.879
 are non-elders, but that God sets aside a

00:34:43.880 --> 00:34:46.579
 very, very, very small group to have the

00:34:46.579 --> 00:34:49.240
 role of elder in a community on the move.

00:34:50.740 --> 00:34:53.559
 And only men are called to that particular

00:34:53.559 --> 00:34:54.099
 position.

00:34:55.079 --> 00:34:57.539
 And what it means, not that all men are,

00:34:57.599 --> 00:34:59.380
 but just a very, very small number of men

00:34:59.380 --> 00:34:59.579
 are.

00:35:00.340 --> 00:35:02.840
 And once you see that distinction between

00:35:02.840 --> 00:35:04.840
 that authoritative type of teaching and

00:35:04.840 --> 00:35:08.340
 role of an elder and all the other things, I

00:35:08.340 --> 00:35:09.740
 think you can have a completely and

00:35:09.740 --> 00:35:12.440
 consistently consistent reading of the

00:35:12.440 --> 00:35:12.980
 word of God.

00:35:14.059 --> 00:35:16.920
 And it's a very, very, and what it means is

00:35:16.920 --> 00:35:18.800
 that those more traditionalist readings of

00:35:18.800 --> 00:35:20.780
 the Bible that want to try to make it look

00:35:20.780 --> 00:35:23.280
 as if that men are somehow superior, that

00:35:23.280 --> 00:35:25.880
 men are giving these roles because we're

00:35:25.880 --> 00:35:27.900
 not controlled by emotion or we have

00:35:27.900 --> 00:35:30.380
 better abilities to speak or lead, all

00:35:30.380 --> 00:35:32.400
 those traditional and patriarchal assumptions

00:35:32.400 --> 00:35:34.360
 are completely and utterly rejected by the

00:35:34.360 --> 00:35:36.000
 New Testament, I believe.

00:35:37.039 --> 00:35:38.940
 And in fact, actually, if you go back and you

00:35:38.940 --> 00:35:40.880
 read 1 Corinthians 1 and 2, if you read

00:35:40.880 --> 00:35:43.660
 all of the Pentateuch, when you see about

00:35:43.660 --> 00:35:45.380
 why it is that God chose Israel, what is

00:35:45.380 --> 00:35:47.460
 it that God consistently says to the nation

00:35:47.460 --> 00:35:47.880
 of Israel?

00:35:48.079 --> 00:35:49.820
 I didn't pick you because you were the

00:35:49.820 --> 00:35:50.260
 best.

00:35:52.099 --> 00:35:54.280
 I picked you because you were the least,

00:35:54.360 --> 00:35:55.900
 because I wanted to show my glory.

00:35:57.599 --> 00:36:00.360
 And in 1 Corinthians 1 and 2, he describes

00:36:00.980 --> 00:36:03.039
 Christians as not being the wise and the

00:36:03.039 --> 00:36:04.619
 powerful of the world, but the weak and the

00:36:04.619 --> 00:36:05.000
 foolish.

00:36:05.640 --> 00:36:07.400
 That God uses the weak and the foolish to

00:36:07.400 --> 00:36:08.079
 shame the wise.

00:36:08.079 --> 00:36:10.299
 And so I know I'm an elder.

00:36:11.579 --> 00:36:13.719
 And I'm not saying that God has chosen me

00:36:13.719 --> 00:36:15.799
 to be an elder because I'm smarter than you

00:36:15.799 --> 00:36:17.319
 folks, holier than you folks.

00:36:18.079 --> 00:36:21.219
 In heaven, when God reveals the meaning of

00:36:21.219 --> 00:36:24.519
 our lives to us, I'll turn red.

00:36:25.579 --> 00:36:27.840
 Not because he sings my praises, but because

00:36:27.840 --> 00:36:29.599
 of all the things about me that are weak,

00:36:31.059 --> 00:36:31.980
 that led him to choose.

00:36:32.219 --> 00:36:32.860
 Any elder.

00:36:32.860 --> 00:36:34.920
 I really believe that.

00:36:36.740 --> 00:36:40.180
 And so what this text is saying is that a

00:36:40.180 --> 00:36:41.800
 man or a woman can be the president of the

00:36:41.800 --> 00:36:42.420
 United States.

00:36:43.000 --> 00:36:45.000
 A man or a woman could be an astronaut, a

00:36:45.000 --> 00:36:45.780
 race car driver.

00:36:45.880 --> 00:36:47.059
 They can care for the kids.

00:36:47.180 --> 00:36:48.140
 They can run businesses.

00:36:48.360 --> 00:36:49.400
 They can sing songs.

00:36:49.500 --> 00:36:51.620
 They can play classical musical

00:36:51.620 --> 00:36:51.960
 instruments.

00:36:52.059 --> 00:36:53.320
 They can be deputy ministers.

00:36:53.880 --> 00:36:55.559
 They can do all of those types of things.

00:36:55.640 --> 00:36:57.620
 A man or a woman can do all of those types

00:36:57.620 --> 00:36:58.120
 of things.

00:36:58.119 --> 00:37:00.559
 If that's what they want to do, if that's

00:37:00.559 --> 00:37:02.319
 the gifting, if that's the vocation, God

00:37:02.319 --> 00:37:04.719
 calls different people to do all of those

00:37:04.719 --> 00:37:06.299
 different things without any type of

00:37:06.299 --> 00:37:07.579
 distinction whatsoever.

00:37:08.380 --> 00:37:11.400
 But he just calls a very, very tiny number

00:37:11.400 --> 00:37:13.639
 of men and only men to be the elder or the

00:37:13.639 --> 00:37:14.719
 Episcopal in the church.

00:37:14.980 --> 00:37:16.619
 And I think that's a consistent way to read

00:37:16.619 --> 00:37:18.779
 the New Testament and the Old Testament.

00:37:19.400 --> 00:37:21.799
 And it's profoundly countercultural.

00:37:22.579 --> 00:37:25.880
 I resisted very deeply wanting to come to that

00:37:25.880 --> 00:37:26.400
 conclusion.

00:37:26.400 --> 00:37:29.420
 It is very un-Canadian in 2016.

00:37:30.380 --> 00:37:33.200
 But at the end of the day, I believe that the

00:37:33.200 --> 00:37:35.079
 true and living God, self-revealed in the

00:37:35.079 --> 00:37:38.139
 Bible, never, ever, ever lies.

00:37:39.880 --> 00:37:44.099
 And that he saves us as he tells the truth.

00:37:44.160 --> 00:37:45.019
 It's all for our good.

00:37:49.840 --> 00:37:50.680
 I've lost my...

00:37:50.680 --> 00:37:51.500
 There we go, in the notes.

00:37:51.500 --> 00:37:57.300
 Now, some of you are going to say, well, George, I

00:37:57.300 --> 00:37:58.059
 don't know what I'm going to think about.

00:37:58.119 --> 00:37:59.460
 Here's what I want to say about what I just

00:37:59.460 --> 00:37:59.739
 said.

00:38:00.679 --> 00:38:03.099
 If there's one takeaway that you get from this,

00:38:03.760 --> 00:38:04.239
 be...

00:38:04.239 --> 00:38:06.019
 I'm going to make a bit of a Bible reference

00:38:06.019 --> 00:38:06.480
 here.

00:38:06.860 --> 00:38:08.340
 Be a Berean.

00:38:09.820 --> 00:38:11.280
 I can't remember where it is in the book of

00:38:11.280 --> 00:38:11.960
 Acts right now.

00:38:12.139 --> 00:38:13.300
 And I can't find my place in my...

00:38:13.300 --> 00:38:15.199
 I spot in the notes.

00:38:15.199 --> 00:38:16.879
 But one of the things...

00:38:16.879 --> 00:38:21.399
 It says that when Paul went to Berea, the people

00:38:21.399 --> 00:38:23.559
 there were more noble than others.

00:38:23.779 --> 00:38:26.579
 Because as he spoke day by day, they searched the

00:38:26.579 --> 00:38:28.460
 scriptures to see if that was true.

00:38:28.659 --> 00:38:30.099
 And that's what I want you folks to do.

00:38:30.679 --> 00:38:31.779
 Search the scriptures.

00:38:32.219 --> 00:38:34.079
 Read the Bible from cover to cover.

00:38:34.779 --> 00:38:36.339
 Read quietly.

00:38:36.639 --> 00:38:37.519
 Read deeply.

00:38:38.579 --> 00:38:40.839
 Read to note the things that are similar and the

00:38:40.839 --> 00:38:41.679
 things that are different.

00:38:42.179 --> 00:38:43.819
 Read to know for yourself.

00:38:43.820 --> 00:38:45.680
 Read the Bible.

00:38:45.880 --> 00:38:49.780
 Be a people of the Bible who soak your mind and

00:38:49.780 --> 00:38:51.260
 your hearts in the scriptures.

00:38:52.420 --> 00:38:55.880
 And know that God who speaks in the Bible doesn't

00:38:55.880 --> 00:38:56.220
 lie.

00:38:56.380 --> 00:38:58.160
 He wants you to know the truth and he wants to

00:38:58.160 --> 00:38:58.700
 save you.

00:38:59.200 --> 00:39:01.780
 And that no Christian should be like I was in the

00:39:01.780 --> 00:39:04.700
 early years of my Christian life, afraid to read

00:39:04.700 --> 00:39:06.940
 parts of the Bible because I thought it would make

00:39:06.940 --> 00:39:09.200
 me sexist or make me prejudiced.

00:39:09.539 --> 00:39:11.700
 Nobody should fear God's word.

00:39:11.699 --> 00:39:15.339
 Know there's a type of godly fear which is based on the

00:39:15.339 --> 00:39:17.619
 idea that God is God and that I am not.

00:39:17.759 --> 00:39:20.819
 That God is God and that comes into conflict with my

00:39:20.819 --> 00:39:21.799
 God project.

00:39:22.099 --> 00:39:23.939
 And that's that there's a type of godly fear.

00:39:24.319 --> 00:39:26.699
 But God doesn't want anybody to fear his word.

00:39:26.799 --> 00:39:28.599
 He wants them to search the scriptures.

00:39:28.759 --> 00:39:30.099
 That's what I urge you.

00:39:31.259 --> 00:39:34.179
 Search the scriptures and share with me how you read the

00:39:34.179 --> 00:39:34.259
 Bible.

00:39:34.259 --> 00:39:36.419
 I just want to know and read the Bible in a consistent,

00:39:36.639 --> 00:39:38.659
 coherent way that brings God glory.

00:39:38.659 --> 00:39:41.159
 Please pray for me that that's what I can do.

00:39:43.440 --> 00:39:44.920
 I'm almost out of time.

00:39:46.559 --> 00:39:49.920
 What about the, that sexist stuff, George?

00:39:50.139 --> 00:39:51.980
 Actually, before we go to that, could you put up the

00:39:51.980 --> 00:39:56.159
 next point, Andrew?

00:39:56.159 --> 00:40:01.199
 You'll notice here where it goes back, you can pray for me in

00:40:01.199 --> 00:40:04.159
 terms of an elder about all the different things about elders.

00:40:04.399 --> 00:40:07.579
 They shouldn't be, they shouldn't be arrogant or quick

00:40:07.579 --> 00:40:09.440
 tempered or violent or greedy for gain.

00:40:09.819 --> 00:40:12.199
 Here's the other thing about the Bible and knowing the truth.

00:40:12.519 --> 00:40:15.279
 One of the reasons that people are uneasy about knowing the

00:40:15.279 --> 00:40:18.000
 Bible is that many of us have met Christians who read the

00:40:18.000 --> 00:40:19.679
 Bible because they like weapons.

00:40:19.679 --> 00:40:24.919
 They like to justify their anger, their intolerance, their brutal

00:40:24.919 --> 00:40:29.179
 treating of people, their brutal put-downs, their superiority.

00:40:29.639 --> 00:40:33.960
 Many people that we have come across, I remember being the chaplain in a

00:40:33.960 --> 00:40:38.039
 college for a while and there's this one student and all he ever wanted to

00:40:38.039 --> 00:40:39.919
 do was show his superior knowledge.

00:40:40.019 --> 00:40:44.679
 He had this unbelievably complicated, arcane, reformed, systematic theology.

00:40:45.460 --> 00:40:47.940
 He would ask me questions about whether I was this or that.

00:40:47.940 --> 00:40:49.340
 I didn't even know what the word meant.

00:40:50.119 --> 00:40:54.380
 And he did it to mock me, to show that he knew more than I did.

00:40:54.460 --> 00:40:56.679
 And we've all come across people like that.

00:40:57.360 --> 00:41:03.400
 And here's the thing, if you read Titus 1, knowing true doctrine never gives

00:41:03.400 --> 00:41:08.240
 anyone permission to be arrogant, quick-tempered, brutal, aggressive,

00:41:08.579 --> 00:41:10.019
 and I would add anger-driven.

00:41:10.019 --> 00:41:20.679
 No, you're not understanding true doctrine if it leads you to be brutal and cruel.

00:41:22.019 --> 00:41:24.820
 It doesn't matter how technically correct it is.

00:41:25.300 --> 00:41:26.519
 You have missed the point.

00:41:28.519 --> 00:41:31.559
 God's word humbles us, always humbles us.

00:41:32.259 --> 00:41:33.880
 It touches our heart to humble us.

00:41:33.880 --> 00:41:39.539
 And that's sort of what the lead-in is to this part that's apparently prejudiced.

00:41:40.599 --> 00:41:41.320
 Verse 10.

00:41:41.519 --> 00:41:42.420
 Let's look at that part.

00:41:42.480 --> 00:41:44.320
 If you didn't hear it before, you're going to hear it now.

00:41:44.980 --> 00:41:48.160
 The thing that, I don't know how many times I read Titus before, it shocked me.

00:41:48.640 --> 00:41:50.700
 For there are many here who are insubordinate,

00:41:50.699 --> 00:41:54.799
 for there are many who are insubordinate, empty talkers, and deceivers,

00:41:55.519 --> 00:41:57.579
 especially those of the circumcision party.

00:41:58.259 --> 00:42:01.599
 They must be silenced, since they are upsetting whole families

00:42:01.599 --> 00:42:04.299
 by teaching for shameful gain what they ought not to teach.

00:42:05.199 --> 00:42:08.139
 One of the Cretans, a prophet of their own, said,

00:42:08.339 --> 00:42:12.839
 Cretans are always liars, evil beasts, lazy gluttons.

00:42:13.299 --> 00:42:14.899
 This testimony is true.

00:42:14.900 --> 00:42:20.880
 Therefore, rebuke them sharply, that they may be sound in faith,

00:42:21.220 --> 00:42:23.059
 not devoting themselves to Jewish myths

00:42:23.059 --> 00:42:25.619
 and the commands of people who turn away from the truth.

00:42:26.160 --> 00:42:27.680
 To the pure all things are pure,

00:42:27.780 --> 00:42:30.139
 but to the defiled and unbelieving nothing is pure.

00:42:30.639 --> 00:42:33.340
 But both their minds and their consciences are defiled.

00:42:33.480 --> 00:42:36.260
 They profess to know God, but they deny him by their works.

00:42:36.820 --> 00:42:39.780
 They are detestable, disobedient, unfit for any good work.

00:42:40.480 --> 00:42:42.420
 Now that's a pretty shocking statement.

00:42:42.420 --> 00:42:44.860
 Now here's the problem.

00:42:45.000 --> 00:42:47.139
 Here's one of the things that you understand that you have prejudice.

00:42:47.940 --> 00:42:49.400
 If I'm driving along the road,

00:42:49.980 --> 00:42:51.720
 and somebody's driving really poorly,

00:42:52.760 --> 00:42:54.940
 and I eventually get by them,

00:42:55.639 --> 00:42:56.860
 and I say to myself,

00:42:57.159 --> 00:42:57.659
 Ah, woman.

00:43:01.019 --> 00:43:02.000
 That's a woman.

00:43:03.400 --> 00:43:04.420
 I'm prejudiced.

00:43:05.840 --> 00:43:07.200
 Now you fill in the blank.

00:43:07.579 --> 00:43:09.599
 A man, a black, a white.

00:43:10.059 --> 00:43:11.659
 Ah, a guy who drives an Audi.

00:43:11.659 --> 00:43:12.019
 Ah.

00:43:14.099 --> 00:43:16.079
 You know, one percenters.

00:43:16.960 --> 00:43:17.199
 Okay?

00:43:18.199 --> 00:43:19.359
 If you pass another person,

00:43:19.440 --> 00:43:19.639
 you say,

00:43:19.699 --> 00:43:20.940
 Oh wow, they're not driving very well.

00:43:22.659 --> 00:43:24.299
 But you pass another person,

00:43:24.639 --> 00:43:25.519
 and you say,

00:43:25.579 --> 00:43:25.899
 A woman.

00:43:26.440 --> 00:43:27.500
 You have a prejudice problem.

00:43:29.739 --> 00:43:32.500
 If people here think they don't have any prejudice issues,

00:43:33.000 --> 00:43:35.099
 it just shows your lack of self-awareness.

00:43:36.539 --> 00:43:38.559
 Just shows your lack of self-awareness.

00:43:38.559 --> 00:43:40.400
 It's a human problem.

00:43:41.239 --> 00:43:42.579
 It's not a problem for men,

00:43:42.659 --> 00:43:43.420
 or a problem for women,

00:43:43.579 --> 00:43:44.460
 or a problem for whites,

00:43:44.559 --> 00:43:45.019
 or blacks,

00:43:45.099 --> 00:43:45.519
 or Asians.

00:43:45.619 --> 00:43:46.599
 It's a human problem.

00:43:47.860 --> 00:43:49.559
 This categorizing,

00:43:49.960 --> 00:43:50.920
 and dismissing,

00:43:51.440 --> 00:43:51.980
 of people.

00:43:52.539 --> 00:43:53.940
 So is that what Paul is doing here?

00:43:54.779 --> 00:43:56.139
 You know what Paul is doing here?

00:43:56.779 --> 00:43:57.840
 He's setting the hook.

00:43:57.840 --> 00:43:59.600
 You see,

00:44:00.100 --> 00:44:01.620
 all of Paul's readers

00:44:01.620 --> 00:44:02.720
 who weren't from Crete

00:44:02.720 --> 00:44:03.740
 would have agreed with this.

00:44:04.420 --> 00:44:05.660
 In the ancient world,

00:44:05.780 --> 00:44:07.000
 there's actually a word

00:44:07.000 --> 00:44:08.220
 coming from Crete

00:44:08.220 --> 00:44:09.500
 that if you call somebody

00:44:09.500 --> 00:44:10.740
 to Cretanize,

00:44:10.860 --> 00:44:11.780
 or that they're Crete,

00:44:12.180 --> 00:44:12.800
 you're telling them,

00:44:13.079 --> 00:44:14.280
 you're describing the person.

00:44:14.460 --> 00:44:15.280
 If you were to say to somebody,

00:44:15.340 --> 00:44:15.900
 Oh, he's like a,

00:44:15.900 --> 00:44:16.700
 he's a Crete.

00:44:16.960 --> 00:44:18.380
 I don't know how to say it exactly in Greek.

00:44:18.720 --> 00:44:19.740
 What you're saying is that

00:44:19.740 --> 00:44:20.600
 they lie

00:44:20.600 --> 00:44:21.880
 and are untrustworthy.

00:44:22.760 --> 00:44:23.960
 It's actually in Greek.

00:44:24.539 --> 00:44:25.840
 And it goes back to the fact

00:44:25.840 --> 00:44:27.480
 that in the Greek,

00:44:27.639 --> 00:44:28.440
 Crete religion,

00:44:28.440 --> 00:44:29.880
 they believe that Zeus,

00:44:30.039 --> 00:44:30.740
 the head of the gods,

00:44:30.780 --> 00:44:31.720
 was born in Crete,

00:44:32.199 --> 00:44:34.019
 but also that he died in Crete

00:44:34.019 --> 00:44:35.320
 and was buried in Crete.

00:44:36.380 --> 00:44:37.119
 And so for the rest

00:44:37.119 --> 00:44:37.920
 of the ancient world,

00:44:38.000 --> 00:44:39.199
 how could the supreme God

00:44:39.199 --> 00:44:40.139
 be buried in Crete?

00:44:40.280 --> 00:44:41.380
 They're obviously liars

00:44:41.380 --> 00:44:42.240
 and untrustworthy.

00:44:44.380 --> 00:44:47.000
 But if Paul just said this,

00:44:47.659 --> 00:44:48.840
 there'd be a problem.

00:44:49.260 --> 00:44:50.220
 Just look across

00:44:50.220 --> 00:44:52.079
 at chapter 3, verse 3.

00:44:53.960 --> 00:44:55.159
 Yeah, yeah, yeah, yeah.

00:44:55.220 --> 00:44:56.000
 Those Cretes,

00:44:56.139 --> 00:44:56.960
 those Cretes,

00:44:57.039 --> 00:44:57.619
 they're liars,

00:44:57.740 --> 00:44:58.280
 evil beasts,

00:44:58.400 --> 00:44:59.119
 lazy gluttons.

00:44:59.320 --> 00:44:59.860
 Verse 3.

00:45:00.519 --> 00:45:00.940
 For we are,

00:45:01.019 --> 00:45:02.139
 after he's done all the other stuff

00:45:02.139 --> 00:45:02.679
 that we'll look at,

00:45:02.980 --> 00:45:04.360
 you know, next week.

00:45:04.880 --> 00:45:05.579
 For we ourselves

00:45:05.579 --> 00:45:06.500
 were once foolish,

00:45:06.699 --> 00:45:07.340
 disobedient,

00:45:07.539 --> 00:45:08.179
 led astray,

00:45:08.639 --> 00:45:10.059
 slaves to various passions

00:45:10.059 --> 00:45:10.740
 and pleasures,

00:45:11.400 --> 00:45:12.139
 passing our day

00:45:12.139 --> 00:45:13.139
 in malice and envy,

00:45:13.300 --> 00:45:14.880
 hated by others

00:45:14.880 --> 00:45:15.920
 and hating one another.

00:45:18.740 --> 00:45:19.460
 Dang it.

00:45:19.860 --> 00:45:20.599
 I'm a Crete.

00:45:20.599 --> 00:45:24.739
 In the Old Testament,

00:45:24.860 --> 00:45:25.420
 if you go back,

00:45:25.639 --> 00:45:27.279
 there's this very powerful story

00:45:27.279 --> 00:45:28.839
 where David had slept

00:45:28.839 --> 00:45:30.039
 with another man's wife

00:45:30.039 --> 00:45:32.599
 and then he makes her pregnant

00:45:32.599 --> 00:45:35.519
 and he calls her husband

00:45:35.519 --> 00:45:36.599
 back from the front

00:45:36.599 --> 00:45:39.139
 and he gets him drunk twice

00:45:39.139 --> 00:45:39.799
 to try to get him

00:45:39.799 --> 00:45:40.779
 to sleep with his wife

00:45:40.779 --> 00:45:42.420
 and then when he fails to do it,

00:45:42.819 --> 00:45:45.799
 he has Uriah killed in battle.

00:45:47.239 --> 00:45:48.480
 And then Nathan the prophet

00:45:48.480 --> 00:45:49.820
 comes to speak to David

00:45:49.820 --> 00:45:51.500
 and Nathan tells a parable

00:45:51.500 --> 00:45:52.820
 about there was a very rich man

00:45:52.820 --> 00:45:53.860
 who had huge flocks

00:45:53.860 --> 00:45:55.039
 and he had a guest who came

00:45:55.039 --> 00:45:56.380
 but rather than taking

00:45:56.380 --> 00:45:57.000
 one of the lambs

00:45:57.000 --> 00:45:57.760
 from his own flock,

00:45:57.860 --> 00:45:59.039
 he went to this really poor guy

00:45:59.039 --> 00:46:00.099
 who only had one lamb

00:46:00.099 --> 00:46:00.719
 and he treated it

00:46:00.719 --> 00:46:01.860
 like it was his favorite pet,

00:46:01.940 --> 00:46:02.780
 almost like his son

00:46:02.780 --> 00:46:03.360
 or his daughter

00:46:03.360 --> 00:46:04.559
 and the rich man

00:46:04.559 --> 00:46:05.880
 took that little lamb

00:46:05.880 --> 00:46:06.860
 from the poor man

00:46:06.860 --> 00:46:08.860
 and killed the poor man's lamb

00:46:08.860 --> 00:46:09.639
 so he could feed it

00:46:09.639 --> 00:46:10.159
 to the guest

00:46:10.159 --> 00:46:11.780
 and David gets irate

00:46:11.780 --> 00:46:12.119
 and says,

00:46:12.280 --> 00:46:13.440
 that man deserves to die

00:46:13.440 --> 00:46:14.480
 and then Nathan says,

00:46:14.659 --> 00:46:15.460
 you are the man.

00:46:15.460 --> 00:46:18.820
 You are the man.

00:46:22.519 --> 00:46:24.940
 And what Paul is doing

00:46:24.940 --> 00:46:26.000
 in Titus 1

00:46:26.000 --> 00:46:28.699
 is making us realize

00:46:28.699 --> 00:46:30.039
 by the time we get to Titus 3

00:46:30.039 --> 00:46:31.539
 if we're listening carefully,

00:46:32.480 --> 00:46:33.679
 you are the man.

00:46:34.699 --> 00:46:35.920
 You are the man or the woman.

00:46:36.639 --> 00:46:37.720
 I point at somebody,

00:46:37.880 --> 00:46:38.639
 I have three fingers

00:46:38.639 --> 00:46:39.380
 pointing back.

00:46:39.380 --> 00:46:44.400
 Every human being does

00:46:44.400 --> 00:46:45.000
 unless you are missing

00:46:45.000 --> 00:46:45.840
 those three fingers

00:46:45.840 --> 00:46:46.640
 but then the story

00:46:46.640 --> 00:46:47.280
 doesn't work.

00:46:49.559 --> 00:46:50.539
 But you are fundamentally

00:46:50.539 --> 00:46:51.940
 three fingers pointing back

00:46:51.940 --> 00:46:54.140
 and he is setting the hook.

00:46:55.740 --> 00:46:56.940
 See, here is the problem.

00:46:57.800 --> 00:46:58.880
 The problem is

00:46:58.880 --> 00:47:02.140
 that you might say

00:47:02.140 --> 00:47:03.440
 it is insubordination.

00:47:03.840 --> 00:47:05.019
 I call it cutting edge

00:47:05.019 --> 00:47:05.780
 creative thinking.

00:47:06.599 --> 00:47:07.519
 You might call it

00:47:07.519 --> 00:47:08.380
 insubordination

00:47:08.380 --> 00:47:09.619
 but I call it

00:47:09.619 --> 00:47:10.099
 that you are just

00:47:10.099 --> 00:47:11.200
 insecure in your leadership.

00:47:11.780 --> 00:47:12.559
 You might call it

00:47:12.559 --> 00:47:13.440
 insubordination

00:47:13.440 --> 00:47:14.660
 but I call it

00:47:14.660 --> 00:47:15.099
 the fact that

00:47:15.099 --> 00:47:15.539
 I am actually

00:47:15.539 --> 00:47:16.519
 theologically trained

00:47:16.519 --> 00:47:17.140
 to know the Bible

00:47:17.140 --> 00:47:17.900
 better than you do.

00:47:18.300 --> 00:47:19.300
 You might call it

00:47:19.300 --> 00:47:20.480
 empty talking and deception.

00:47:20.720 --> 00:47:21.260
 I call it

00:47:21.260 --> 00:47:22.640
 superior verbal skills

00:47:22.640 --> 00:47:23.300
 and confidence.

00:47:23.940 --> 00:47:24.800
 You might call it

00:47:24.800 --> 00:47:25.900
 empty talking and deception.

00:47:26.119 --> 00:47:26.720
 I call it

00:47:26.720 --> 00:47:27.619
 that I am better educated

00:47:27.619 --> 00:47:28.200
 than you are.

00:47:28.720 --> 00:47:29.700
 You might call it

00:47:29.700 --> 00:47:30.360
 shameful gain.

00:47:30.460 --> 00:47:30.980
 I call it

00:47:30.980 --> 00:47:32.140
 being practical with money.

00:47:32.579 --> 00:47:33.660
 You might call it

00:47:33.660 --> 00:47:35.220
 circumcision party.

00:47:35.480 --> 00:47:36.200
 I call it

00:47:36.200 --> 00:47:37.200
 appropriating the best

00:47:37.200 --> 00:47:37.920
 of our traditions.

00:47:38.380 --> 00:47:39.700
 You might call it

00:47:39.700 --> 00:47:41.360
 empty myths and stories.

00:47:41.559 --> 00:47:42.099
 I call it

00:47:42.099 --> 00:47:43.180
 I just know more things

00:47:43.180 --> 00:47:43.660
 than you do.

00:47:44.079 --> 00:47:44.960
 You might call

00:47:44.960 --> 00:47:46.400
 our minds and consciences

00:47:46.400 --> 00:47:47.079
 defiled.

00:47:47.360 --> 00:47:48.019
 I call it

00:47:48.019 --> 00:47:48.860
 that I am liberated

00:47:48.860 --> 00:47:49.740
 and progressive

00:47:49.740 --> 00:47:50.700
 and I am gripped

00:47:50.700 --> 00:47:51.420
 by the gospel.

00:47:51.780 --> 00:47:52.720
 You might call it

00:47:52.720 --> 00:47:53.280
 detestable.

00:47:53.440 --> 00:47:54.059
 I call it

00:47:54.059 --> 00:47:55.860
 appropriately contextualized

00:47:55.860 --> 00:47:56.519
 in our culture.

00:47:58.480 --> 00:47:59.320
 In other words

00:47:59.320 --> 00:47:59.920
 we read

00:47:59.920 --> 00:48:00.680
 Titus 1

00:48:00.680 --> 00:48:01.460
 verses 10

00:48:01.460 --> 00:48:02.039
 to the end

00:48:02.039 --> 00:48:02.920
 and all we do

00:48:02.920 --> 00:48:03.280
 is think

00:48:03.280 --> 00:48:04.400
 boy I wish

00:48:04.400 --> 00:48:05.220
 that that church

00:48:05.220 --> 00:48:06.380
 knew about that text.

00:48:06.660 --> 00:48:07.180
 Boy I wish

00:48:07.179 --> 00:48:08.239
 my dad heard that.

00:48:08.599 --> 00:48:09.239
 Boy I wish

00:48:09.239 --> 00:48:09.960
 the young people

00:48:09.960 --> 00:48:10.379
 knew that.

00:48:10.559 --> 00:48:11.139
 Boy I wish

00:48:11.139 --> 00:48:11.960
 the men knew that.

00:48:12.039 --> 00:48:12.779
 The women knew that.

00:48:12.899 --> 00:48:14.039
 The bishops knew that.

00:48:14.119 --> 00:48:14.919
 The priests knew that.

00:48:17.440 --> 00:48:18.179
 And we don't see

00:48:18.179 --> 00:48:18.799
 the three fingers

00:48:18.799 --> 00:48:19.319
 pointing back

00:48:19.319 --> 00:48:19.879
 at ourselves.

00:48:22.039 --> 00:48:22.639
 See that's

00:48:22.639 --> 00:48:23.399
 the context

00:48:23.399 --> 00:48:24.139
 within the word

00:48:24.139 --> 00:48:25.059
 which the word

00:48:25.059 --> 00:48:25.460
 of God

00:48:25.460 --> 00:48:26.519
 comes to us

00:48:26.519 --> 00:48:28.419
 is that

00:48:28.419 --> 00:48:28.960
 in the words

00:48:28.960 --> 00:48:29.559
 of the psalm

00:48:29.559 --> 00:48:30.139
 we flatter

00:48:30.139 --> 00:48:30.859
 ourselves

00:48:30.860 --> 00:48:31.800
 too much

00:48:31.800 --> 00:48:32.400
 to detect

00:48:32.400 --> 00:48:32.940
 or hate

00:48:32.940 --> 00:48:33.680
 our own sin.

00:48:35.180 --> 00:48:35.940
 Could you put up

00:48:35.940 --> 00:48:36.440
 the final point

00:48:36.440 --> 00:48:37.300
 and I invite you

00:48:37.300 --> 00:48:37.940
 all to stand?

00:48:40.599 --> 00:48:42.000
 And the final point

00:48:42.000 --> 00:48:42.660
 is a prayer

00:48:42.660 --> 00:48:44.880
 and

00:48:44.880 --> 00:48:47.640
 you know

00:48:47.640 --> 00:48:48.539
 all of this stuff

00:48:48.539 --> 00:48:49.160
 about flattering

00:48:49.160 --> 00:48:50.079
 ourselves too much

00:48:50.079 --> 00:48:50.480
 to detect

00:48:50.480 --> 00:48:50.720
 or hate

00:48:50.720 --> 00:48:51.180
 our own sin

00:48:51.180 --> 00:48:51.800
 it just shows

00:48:51.800 --> 00:48:52.200
 that we need

00:48:52.200 --> 00:48:52.700
 a savior.

00:48:53.800 --> 00:48:54.539
 It just shows

00:48:54.539 --> 00:48:54.880
 that we need

00:48:54.880 --> 00:48:55.420
 a savior.

00:48:55.420 --> 00:48:58.320
 that we need

00:48:58.320 --> 00:48:58.840
 God

00:48:58.840 --> 00:48:59.740
 to exercise

00:48:59.740 --> 00:49:00.280
 power

00:49:00.280 --> 00:49:00.760
 to make us

00:49:00.760 --> 00:49:01.340
 right with him

00:49:01.340 --> 00:49:01.900
 and we need

00:49:01.900 --> 00:49:02.280
 to not only

00:49:02.280 --> 00:49:02.780
 be gripped

00:49:02.780 --> 00:49:03.500
 by how he's

00:49:03.500 --> 00:49:03.780
 made us

00:49:03.780 --> 00:49:04.280
 right with him

00:49:04.280 --> 00:49:04.740
 but gripped

00:49:04.740 --> 00:49:05.360
 in such a way

00:49:05.360 --> 00:49:05.920
 that it starts

00:49:05.920 --> 00:49:06.420
 to change

00:49:06.420 --> 00:49:07.000
 our lives

00:49:07.000 --> 00:49:07.659
 that we can be

00:49:07.659 --> 00:49:08.860
 so in a sense

00:49:08.860 --> 00:49:09.559
 comforted

00:49:09.559 --> 00:49:10.440
 by the security

00:49:10.440 --> 00:49:11.180
 that it's not

00:49:11.180 --> 00:49:12.240
 it's no longer

00:49:12.240 --> 00:49:13.180
 me justifying

00:49:13.180 --> 00:49:13.639
 myself

00:49:13.639 --> 00:49:14.360
 me making

00:49:14.360 --> 00:49:14.820
 myself

00:49:14.820 --> 00:49:15.240
 righteous

00:49:15.240 --> 00:49:15.980
 me making

00:49:15.980 --> 00:49:16.420
 myself

00:49:16.420 --> 00:49:17.240
 looking superior

00:49:17.240 --> 00:49:18.019
 me trying

00:49:18.019 --> 00:49:18.940
 to manage

00:49:18.940 --> 00:49:19.700
 my appearance

00:49:19.700 --> 00:49:20.220
 so people

00:49:20.220 --> 00:49:20.800
 don't see

00:49:20.800 --> 00:49:21.400
 the sin

00:49:21.400 --> 00:49:22.039
 or the emptiness

00:49:22.039 --> 00:49:23.400
 or the hollowness

00:49:23.400 --> 00:49:24.119
 that's in the depth

00:49:24.119 --> 00:49:24.780
 of who I am

00:49:24.780 --> 00:49:25.300
 that it's me

00:49:25.300 --> 00:49:26.140
 managing my image

00:49:26.140 --> 00:49:27.019
 that at the end

00:49:27.019 --> 00:49:27.380
 of the day

00:49:27.380 --> 00:49:28.100
 the gospel

00:49:28.100 --> 00:49:29.019
 is this profound

00:49:29.019 --> 00:49:29.480
 message

00:49:29.480 --> 00:49:30.220
 that God

00:49:30.220 --> 00:49:31.560
 and only God

00:49:31.560 --> 00:49:32.840
 can make us

00:49:32.840 --> 00:49:33.580
 right with himself

00:49:33.580 --> 00:49:34.740
 that there's not

00:49:34.740 --> 00:49:35.480
 a hollowness

00:49:35.480 --> 00:49:36.240
 that would devour

00:49:36.240 --> 00:49:36.860
 us at the center

00:49:36.860 --> 00:49:37.180
 of us

00:49:37.180 --> 00:49:38.060
 that God saw

00:49:38.060 --> 00:49:39.320
 our need

00:49:39.320 --> 00:49:40.200
 and loved us

00:49:40.200 --> 00:49:40.640
 so much

00:49:40.640 --> 00:49:41.080
 that he sent

00:49:41.080 --> 00:49:41.440
 his son

00:49:41.440 --> 00:49:41.900
 to die upon

00:49:41.900 --> 00:49:42.420
 the cross

00:49:42.420 --> 00:49:42.760
 for us

00:49:42.760 --> 00:49:43.560
 that only

00:49:43.560 --> 00:49:44.280
 as the gospel

00:49:44.280 --> 00:49:44.980
 grips us

00:49:44.980 --> 00:49:45.720
 can we actually

00:49:45.720 --> 00:49:46.280
 begin to have

00:49:46.280 --> 00:49:46.980
 the security

00:49:46.980 --> 00:49:48.780
 to look

00:49:48.780 --> 00:49:49.320
 at our own

00:49:49.320 --> 00:49:50.080
 self-deception

00:49:50.080 --> 00:49:51.160
 and self-flattery

00:49:51.160 --> 00:49:52.700
 to consider

00:49:52.700 --> 00:49:54.200
 without unmaking

00:49:54.200 --> 00:49:54.540
 us

00:49:54.539 --> 00:49:55.320
 that every time

00:49:55.320 --> 00:49:55.739
 I point

00:49:55.739 --> 00:49:56.099
 at another

00:49:56.099 --> 00:49:56.460
 person

00:49:56.460 --> 00:49:56.920
 I'm pointing

00:49:56.920 --> 00:49:57.539
 three fingers

00:49:57.539 --> 00:49:58.279
 back at myself

00:49:58.279 --> 00:50:00.659
 so for some

00:50:00.659 --> 00:50:00.920
 of us

00:50:00.920 --> 00:50:01.519
 maybe this is

00:50:01.519 --> 00:50:02.059
 a way

00:50:02.059 --> 00:50:03.019
 to begin

00:50:03.019 --> 00:50:03.460
 to enter

00:50:03.460 --> 00:50:04.000
 the Christian

00:50:04.000 --> 00:50:04.460
 faith

00:50:04.460 --> 00:50:05.880
 it's a conversion

00:50:05.880 --> 00:50:06.360
 prayer

00:50:06.360 --> 00:50:07.179
 for others

00:50:07.179 --> 00:50:07.519
 of us

00:50:07.519 --> 00:50:07.739
 who are

00:50:07.739 --> 00:50:08.139
 followers

00:50:08.139 --> 00:50:08.659
 of Jesus

00:50:08.659 --> 00:50:09.759
 I suggest

00:50:09.759 --> 00:50:10.420
 that Titus 1

00:50:10.420 --> 00:50:10.960
 leads us

00:50:10.960 --> 00:50:11.860
 to desperately

00:50:11.860 --> 00:50:12.719
 need to pray

00:50:12.719 --> 00:50:13.480
 a prayer

00:50:13.480 --> 00:50:14.099
 like this

00:50:14.099 --> 00:50:15.199
 so if

00:50:15.199 --> 00:50:15.900
 those who are

00:50:15.900 --> 00:50:16.179
 led

00:50:16.179 --> 00:50:16.539
 if you would

00:50:16.539 --> 00:50:17.019
 like to say

00:50:17.019 --> 00:50:17.440
 it out loud

00:50:17.440 --> 00:50:17.820
 with me

00:50:17.820 --> 00:50:18.380
 that would

00:50:18.380 --> 00:50:18.880
 be great

00:50:18.880 --> 00:50:20.360
 dear Lord

00:50:20.360 --> 00:50:21.680
 please help

00:50:21.680 --> 00:50:21.980
 me

00:50:21.980 --> 00:50:23.160
 I flatter

00:50:23.160 --> 00:50:23.800
 myself

00:50:23.800 --> 00:50:24.539
 too much

00:50:24.539 --> 00:50:25.300
 to detect

00:50:25.300 --> 00:50:26.039
 or hate

00:50:26.039 --> 00:50:26.640
 my own

00:50:26.640 --> 00:50:27.019
 sin

00:50:27.019 --> 00:50:28.519
 please bring

00:50:28.519 --> 00:50:29.160
 your word

00:50:29.160 --> 00:50:29.700
 to bear

00:50:29.700 --> 00:50:30.680
 on my heart

00:50:30.680 --> 00:50:31.760
 that I might

00:50:31.760 --> 00:50:32.320
 repent

00:50:32.320 --> 00:50:33.039
 and amend

00:50:33.039 --> 00:50:33.800
 my life

00:50:33.800 --> 00:50:35.099
 please make

00:50:35.099 --> 00:50:35.940
 me a disciple

00:50:35.940 --> 00:50:36.700
 of Jesus

00:50:36.700 --> 00:50:37.480
 gripped by

00:50:37.480 --> 00:50:38.119
 the gospel

00:50:38.119 --> 00:50:39.140
 living for

00:50:39.140 --> 00:50:39.720
 your glory

00:50:39.720 --> 00:50:40.900
 Father

00:50:40.900 --> 00:50:41.400
 pour out

00:50:41.400 --> 00:50:41.780
 your Holy

00:50:41.780 --> 00:50:42.079
 Spirit

00:50:42.079 --> 00:50:42.579
 upon us

00:50:42.579 --> 00:50:43.099
 deliver us

00:50:43.099 --> 00:50:43.660
 from a fear

00:50:43.660 --> 00:50:44.260
 of your word

00:50:44.260 --> 00:50:44.820
 make us

00:50:44.820 --> 00:50:45.340
 people who

00:50:45.340 --> 00:50:46.059
 search the

00:50:46.059 --> 00:50:46.539
 scriptures

00:50:46.539 --> 00:50:47.460
 to know

00:50:47.460 --> 00:50:47.900
 the truth

00:50:47.900 --> 00:50:48.420
 thank you

00:50:48.420 --> 00:50:48.800
 Father

00:50:48.800 --> 00:50:49.599
 that you

00:50:49.599 --> 00:50:50.139
 are a God

00:50:50.139 --> 00:50:50.679
 who never

00:50:50.679 --> 00:50:51.279
 lies

00:50:51.279 --> 00:50:52.099
 never

00:50:52.099 --> 00:50:52.679
 ever

00:50:52.679 --> 00:50:53.139
 ever

00:50:53.139 --> 00:50:53.840
 lies

00:50:53.840 --> 00:50:54.579
 and that

00:50:54.579 --> 00:50:54.980
 you love

00:50:54.980 --> 00:50:55.199
 us

00:50:55.199 --> 00:50:55.480
 and you

00:50:55.480 --> 00:50:55.860
 sent your

00:50:55.860 --> 00:50:56.179
 son to

00:50:56.179 --> 00:50:56.519
 die upon

00:50:56.519 --> 00:50:56.980
 the cross

00:50:56.980 --> 00:50:57.500
 for us

00:50:57.500 --> 00:50:58.039
 Father

00:50:58.039 --> 00:50:58.679
 we praise

00:50:58.679 --> 00:50:58.920
 you

00:50:58.920 --> 00:50:59.579
 and all

00:50:59.579 --> 00:50:59.900
 this we

00:50:59.900 --> 00:51:00.420
 ask and

00:51:00.420 --> 00:51:00.739
 thank

00:51:00.739 --> 00:51:01.119
 in the name

00:51:01.119 --> 00:51:01.559
 of Jesus

00:51:01.559 --> 00:51:02.259
 your son

00:51:02.259 --> 00:51:02.579
 and our

00:51:02.579 --> 00:51:02.880
 savior

00:51:02.880 --> 00:51:03.840
 amen