WEBVTT

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 Well, 2020 has been quite a year. I think most of us are probably feeling pretty disoriented still as we come into the fall.

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 And I think most churches feel pretty disoriented right now.

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 We have not been able to meet in person since March, and it's now September.

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 And I think many churches, including ours, feel like we've been more or less just in survival mode.

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 But the truth is that God has put us here for a reason.

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 And I think as we look around in our society and we see all the things that are going on right now,

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 now more than ever, our society needs the church to be the church.

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 And so now is a very good time for us to take some time to remember why we are here,

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 to remember our mission and our vision, who we are and why we're here in D.C.

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 and what we hope to see as a result of our long-term presence in this city.

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 And as we look at Church of the Advent, our life basically revolves around three core activities.

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 Worship, discipleship, and mission.

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 Praising God's name, being God's people, and living for God's purposes.

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 That really comprises all that we do in the life of our church.

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 And by doing those things, worship, discipleship, and mission, by doing those things,

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 our aim as a church is to seek the renewal of Washington, D.C.

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 And because we live in Washington, D.C., and this is a global crossroads,

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 our aim is to see renewal not only in this city, but through this city to the whole world.

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 And when we talk about renewal, we're talking about things like personal renewal,

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 or spiritual renewal, or social renewal, or as our focus will be this morning, cultural renewal.

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 Today, we're going to sort of do an introduction to a series that we're going to be doing for the next few weeks,

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 looking specifically at cultural renewal.

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 What hope does the gospel bring to our culture and cultures around the world?

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 And I think that this is going to be particularly relevant.

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 I hope that you will find this particularly relevant for the challenges that we're facing right now in our society.

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 So this morning, we're just going to ask three broad questions to introduce this series.

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 We're going to ask, why does culture matter?

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 What is wrong with our culture?

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 And then what can we do about it?

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 Let's pray.

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 Lord, we thank you for your word,

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 and we thank you for calling us to be your church in this place.

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 We know you love this city.

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 We know you love us.

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 And we know that it's your great delight and our great honor that you choose to work through your people.

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 And we desire nothing more than to be used by you to fulfill your purposes here.

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 And so we pray that you would use your word to clarify what that looks like for us.

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 And we pray that not only for our good, but for the good of this city and for your glory.

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 In your son's name, amen.

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 So first of all, why does culture matter?

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 When we talk about culture, what we're talking about is basically everything that makes up our day-to-day lives.

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 So our beliefs, our values, our customs, our language, our behavior, our intellectual achievements,

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 our art, our institutions, various religions, basically our entire way of life.

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 And culture is not just a secondary byproduct of human life.

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 It's not just a kind of side effect of humans living in the world.

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 Rather, if we look at scripture, we recognize that culture and the creation of culture

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 is actually one of the main reasons that God put us here to begin with.

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 If you look at Genesis chapter 1, very first page of the Bible, verses 27 to 29,

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 we see what theologians refer to as the cultural mandate.

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 And God here creates human beings.

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 He creates them male and female, and He creates them to be His image bearers.

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 Unlike any other creature in creation, human beings bear God's image.

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 They resemble God in His world.

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 And then He gives them a specific job.

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 In verse 28, it says,

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 And God blessed them, and God said to them,

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 Be fruitful and multiply and fill the earth and subdue it,

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 and exercise dominion over it.

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 Now, we hear these words like subdue and dominion, and we think conquest.

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 But in this context, that's not what it means at all.

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 Essentially, these words mean that human beings are called to care for God's world

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 the way God would care for His world.

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 So God has created a world that is full of possibilities.

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 It's full of unrealized potential.

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 But it's incomplete.

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 It needs someone to bring it to its full potential.

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 And so God created human beings to take the raw material of creation

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 and to help creation achieve its full potential.

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 So let me give you some examples.

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 The world is full of grain.

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 The world has grain in it.

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 But it takes human beings to turn that grain into bread or beer.

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 The world has sound in it.

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 But human beings cultivate that sound, and it becomes language or music.

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 The world has underlying processes that make things work.

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 And human beings develop ways of discovering what those processes are.

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 And so we have science.

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 The world is full of information, but it's disorganized information.

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 And so it takes human beings to organize that information into a scope and sequence.

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 And therefore we have education.

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 The world is full of experiences.

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 But it takes human beings to arrange those experiences into narratives and systems of meaning.

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 And so we have philosophy and even various religions of the world.

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 The world has many problems that need solving.

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 And so human beings organize ourselves so that we can best solve those problems.

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 That's essentially what we have in politics.

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 The world has many natural resources, but it takes human beings to harness those resources to produce energy and medicine and technology.

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 So right away on the first page of the Bible, we see that God never intended his people to stay in the Garden of Eden.

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 He never intended human beings to stay there.

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 He always intended for people to spread out across the earth and to become sub-creators in his image, taking the raw material of this world and cultivating it so that it reaches its full potential.

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 That's why God put us here.

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 But as you know, something went terribly wrong.

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 Best case scenario, what I just described, that's what culture creation looks like.

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 But as we look at our culture or other cultures around the world, we recognize that that is not our daily lived experience.

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 We are currently facing an economic crisis.

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 We have a pandemic that is still ravaging the world.

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 We are facing a presidential election, and so many people are so wrapped up in their political identity that this election may very well tear our country apart, regardless of the outcome.

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 We have people rioting in the streets over racial trauma and injustice.

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 In some places around the world, the abortion rate is actually higher than the birth rate.

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 Human trafficking is a $150 billion global industry that exists for the sole purpose of exploiting people for profit.

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 Something has gone terribly wrong.

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 So the next question we ask is, what is wrong with culture?

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 What is wrong with our culture?

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 What is the problem?

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 If you look at Romans 1, verses 21 through 23, Paul says this,

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 So here's the problem in a nutshell.

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 Instead of living for God's glory, instead of creating culture that reflects God's glory,

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 instead of building our society around the central person of God himself,

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 humans decided that they wanted to be like God.

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 They wanted to live for their own glory.

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 They wanted to exchange the worship of God for the worship of themselves and other things that God made in the world.

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 And this is essentially what we call idolatry.

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 It's worshiping other things as though they were God.

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 Taking anything, and we can do this with almost anything, and often we do it with good things,

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 and we allow those good things to become ultimate things.

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 Paul says this is the core problem in the world.

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 And as a result, we now contend with three realities that have traditionally in the church

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 been referred to as the flesh, the world, and the devil.

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 So let me just break those down really quickly.

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 First of all, the flesh.

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 By that, I don't just mean our skin and bones.

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 It's a biblical term that means our fallen, sinful nature.

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 So Paul says that our thinking has become futile.

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 And he says our hearts have become darkened.

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 In other words, we no longer have the capacity to be what God created us to be on our own.

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 We bear God's image still, and every human being bears God's image, but that image is marred.

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 It's blurred.

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 It's like a cracked mirror.

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 Our hearts no longer naturally love God.

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 The best way to know whether or not this is true in your own heart is how are you naturally predisposed

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 to feel toward God and his law.

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 And no human being has a heart that is naturally inclined to love God and to desire to do his will.

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 What we are most naturally inclined to do is to love ourselves and to do our own will.

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 And so we're most naturally inclined to reject God and to worship other things,

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 to worship anything other than God.

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 And that often looks like sex or money or power or success or influence or approval

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 or any of the other things that we can worship.

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 Some of us, it's just comfort or non-confrontation or family or our kids or our political party, our country.

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 It could be any of those things.

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 So that's the flesh, this futility and darkness in the heart and mind.

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 But then we also have to contend with the world.

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 So let me ask you this.

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 What happens when human beings who are by design culture makers reject God and fall into futility and darkness?

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 Well, what happens is that everything that we create from that point on is tainted by that futility and that darkness.

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 It gets woven into everything that we build.

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 And so Christians not only have a category for individual sin, but we also have a category for systemic sin.

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 We recognize that because we are futile and dark in our hearts and minds,

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 that whatever we make, whatever we build, whatever systems we institute,

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 even if we do it with the best of intentions, sin is hardwired in.

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 Futility and darkness are hardwired in.

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 So no matter what political or economic system we devise, some people will inevitably benefit more than others.

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 Some people will learn how to game the system.

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 Other people will be marginalized by that system.

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 No matter how much education or technology we have, we will never escape the corruption of sin.

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 So that's the world, the flesh, the world.

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 And then thirdly, the devil.

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 And this often gets left off the list, even in a lot of churches.

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 As Paul says in places like Ephesians 6, verse 12,

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 we do not wrestle against flesh and blood, but against the rulers, against the authorities,

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 against the cosmic powers over this present darkness, against the spiritual forces of evil.

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 What he's saying is the brokenness in this world, the brokenness in society,

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 is not just psychological or political or economic or social.

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 Those problems are real, but what he's saying is there is a spiritual evil behind these things.

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 There's a malevolent spiritual being that hates God.

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 But because it has no chance of defeating God, it goes after that which God most loves,

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 that which resembles God in creation.

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 In other words, he goes after human beings.

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 And this is very important to understand.

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 And I think especially for a congregation like ours,

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 we need to recognize that we are contending against the flesh, our own sinful desires,

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 the world's systemic brokenness, and then the devil,

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 this spiritual evil that exists behind these things.

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 This is one of the things that makes Christian activism distinct and unique from secular progressive activism.

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 It's easy to think when we want to see something like justice done in our society

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 that we should all just, what really matters is the outcome,

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 and what really matters is, and certainly there's a place to work together and to serve together

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 and to find common ground and common causes, absolutely.

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 But one of the things that Christians need to remember is there's a vast difference

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 between our view of human nature in society and the view that somebody might take who's not a follower of Jesus.

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 One of the biggest blind spots of secular progressive activism is the denial of sin and evil.

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 This is a view that theologians call Pelagianism.

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 And so the secular progressive belief is that they believe in the kind of perfectibility of people and society,

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 and they strive toward that utopian ideal, and they believe that it's actually achievable.

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 Where Christians would differ, and even if we're working together and serving together,

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 where we would differ is while we strive for justice,

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 while we seek to alleviate suffering wherever we find it,

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 we also know that we can never achieve these things on our own.

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 So we have a more realistic understanding of our own limitations,

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 of the limitations that human beings labor under.

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 In other words, we know that our ultimate hope has to be found outside of us.

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 Human beings on our own do not have what it takes to completely fix and restore this world,

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 and remembering that is incredibly important.

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 We know that our true hope rests outside of us.

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 So that brings us to the third point.

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 So we talked about why culture matters.

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 We're here to create culture.

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 What's wrong with culture?

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 Human beings rebelled.

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 And as a result, our cultures reflect our idolatry,

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 rather than the glory of the Lord.

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 And so what can we do about all of this?

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 Well, we know we need help from outside of ourselves.

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 Human beings are not capable of solving our deepest problems on our own.

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 And this is exactly why God sent Jesus Christ into the world.

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 Why do we need Jesus?

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 Paul says in Colossians 1, beginning in verse 15,

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 He is the image of the invisible God, the firstborn of all creation.

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 For by Him all things were created in heaven and on earth, visible and invisible.

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 Whether thrones or dominions or rulers or authorities,

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 all things were created through Him and for Him.

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 And He is before all things.

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 And in Him all things hold together.

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 And He is the head of the body, the church.

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 He is the beginning, the firstborn from the dead,

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 that in everything He might be preeminent.

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 For in Him all the fullness of God was pleased to dwell,

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 and through Him to reconcile to Himself all things,

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 whether on earth or in heaven,

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 making peace by the blood of His cross.

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 In the words of Paul Marshall,

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 everything was made by and for Jesus Christ.

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 Everything holds together in Jesus Christ.

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 Everything will be reconciled by Jesus Christ.

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 Jesus Christ is the key.

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 So what this tells us is that Jesus is the one

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 who will ultimately reconcile all things in the universe to Himself.

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 And He does this through His death and resurrection.

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 On the cross, Jesus became the vicarious sacrifice for our sin

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 in order to set us free.

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 And then through His death and resurrection,

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 Jesus was victorious over sin, over death,

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 over the powers and the principalities

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 that Paul talks about in Ephesians chapter 6.

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 Jesus sets us free from their hold.

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 And so then we ask, well, what does this mean for us as human beings?

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 Well, Jesus gives His disciples the Great Commission.

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 He says, now that I have died for sin,

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 now that I have rose,

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 even as I am ascending to the throne of heaven,

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 you have a job to do in this world.

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 And He sends them out to go and to make disciples of all the nations,

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 baptizing them in the name of the Father and of the Son and of the Holy Spirit.

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 And we see when we look at our baptismal liturgy

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 that when we are baptized,

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 our liturgy says that we renounce the world, the flesh, and the devil.

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 And what this is saying is,

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 I'm renouncing that entire way of life that was lived in rebellion to God,

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 and I'm embracing an entirely new way of being human in the world.

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 A recovery of what human beings were put here to be before we fell.

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 But then we need to recognize that it doesn't just end there.

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 It's not just about getting saved.

00:18:55.460 --> 00:18:58.380
 We have to ask, what is my salvation for?

00:18:58.519 --> 00:19:00.279
 It's not just about joining the church.

00:19:00.279 --> 00:19:03.139
 We have to ask, what is the church for?

00:19:03.379 --> 00:19:09.099
 What are we called to do now that we have come to gain a new identity in Jesus Christ?

00:19:10.500 --> 00:19:12.779
 The last part of the Great Commission says,

00:19:13.039 --> 00:19:14.619
 then, after we baptize people,

00:19:14.859 --> 00:19:18.799
 teach them to observe all that Jesus has commanded.

00:19:19.059 --> 00:19:25.220
 An entirely new way of living that touches every aspect of our lives.

00:19:25.220 --> 00:19:27.519
 The way we use technology,

00:19:27.740 --> 00:19:29.400
 the way we think about justice,

00:19:29.660 --> 00:19:31.519
 the way we raise our children,

00:19:31.700 --> 00:19:33.480
 the way we define success,

00:19:33.819 --> 00:19:37.700
 the way we engage politically and think about our political leaders,

00:19:37.860 --> 00:19:39.900
 the way we spend our money,

00:19:40.059 --> 00:19:43.079
 the way we balance work and rest,

00:19:43.200 --> 00:19:46.880
 the way we care for creation and our motivation for that.

00:19:46.940 --> 00:19:48.779
 It touches every corner of life.

00:19:50.380 --> 00:19:52.059
 Don't you see what's happening here?

00:19:52.059 --> 00:19:56.379
 Jesus is reconciling everything to himself.

00:19:56.720 --> 00:20:00.659
 Everything in the universe is aligning with Jesus

00:20:00.659 --> 00:20:03.619
 in his death and resurrection and ascension.

00:20:03.740 --> 00:20:05.720
 And that includes culture.

00:20:05.919 --> 00:20:07.240
 It includes our culture.

00:20:07.399 --> 00:20:09.220
 It includes all cultures.

00:20:09.419 --> 00:20:12.480
 Jesus is reconciling all things to himself.

00:20:12.980 --> 00:20:17.579
 And so disciples are called not only to fulfill the Great Commission,

00:20:17.579 --> 00:20:21.939
 but to take up the cultural mandate once again.

00:20:22.119 --> 00:20:26.980
 Take up your role as human beings who were put here to create culture,

00:20:27.199 --> 00:20:32.919
 to help cultivate this world and help it to reach its full potential.

00:20:33.099 --> 00:20:37.720
 And so as we follow Jesus, we're building a new culture.

00:20:38.159 --> 00:20:43.199
 Part of how we exercise dominion is simply by preaching the gospel

00:20:43.200 --> 00:20:47.819
 and inviting people to come and to become part of the kingdom that Jesus is building.

00:20:48.100 --> 00:20:50.740
 But then the kingdom work extends beyond that.

00:20:50.799 --> 00:20:52.960
 It's about building an entirely new culture,

00:20:53.519 --> 00:20:55.860
 a kingdom culture in the world.

00:20:57.180 --> 00:21:00.779
 In Matthew chapter 13, Jesus says the kingdom is like leaven

00:21:00.779 --> 00:21:03.220
 that a woman puts in a measure of flour,

00:21:03.360 --> 00:21:06.279
 and the leaven eventually leavens all of the flour.

00:21:06.680 --> 00:21:09.819
 Another image that you might use that would be a little more current

00:21:09.819 --> 00:21:12.579
 would be the image of tea, and you have hot water,

00:21:12.659 --> 00:21:14.379
 and you put the tea leaves into the water.

00:21:14.720 --> 00:21:18.720
 And over time, those tea leaves infuse all of that water

00:21:18.720 --> 00:21:22.240
 with a beautiful aroma and flavor and color.

00:21:22.599 --> 00:21:25.500
 And that's what Jesus says the kingdom of God is like.

00:21:25.799 --> 00:21:29.919
 And this is a picture of how Christians are meant to be in the world.

00:21:30.240 --> 00:21:34.579
 We're meant to go out and infuse every corner of creation

00:21:34.579 --> 00:21:38.319
 with the presence and the power of Jesus Christ.

00:21:38.319 --> 00:21:43.519
 And because we follow Jesus, our lives look different.

00:21:44.559 --> 00:21:46.299
 We're salty in the world.

00:21:46.439 --> 00:21:47.639
 We're light in the world.

00:21:47.740 --> 00:21:51.159
 And in a few weeks, we're going to talk about that image in much more detail.

00:21:51.539 --> 00:21:52.939
 But because we follow Jesus,

00:21:53.319 --> 00:21:56.339
 the way we think about things like sex or money or power

00:21:56.339 --> 00:21:59.000
 is radically different from the surrounding culture.

00:21:59.359 --> 00:22:03.019
 The way we treat our neighbors and coworkers is radically different.

00:22:03.099 --> 00:22:04.220
 It's countercultural.

00:22:04.220 --> 00:22:11.100
 The way we're able to get involved in politics without demonizing our opponents,

00:22:11.240 --> 00:22:13.960
 without our entire identity being taken up by that.

00:22:14.279 --> 00:22:15.299
 It's counterculture.

00:22:15.420 --> 00:22:16.559
 It looks radically different.

00:22:17.039 --> 00:22:23.259
 Our willingness to exercise forbearance and to extend grace and to forgive

00:22:23.259 --> 00:22:26.819
 rather than stoking the outrage culture.

00:22:26.819 --> 00:22:32.299
 These are things that make Christians distinct or rather should make Christians distinct.

00:22:32.559 --> 00:22:36.419
 And so in all of these ways, as we go out into the world, into every sphere of culture,

00:22:36.939 --> 00:22:39.960
 our lives continually provoke questions.

00:22:40.659 --> 00:22:45.619
 Our lives continually provoke questions that can only be answered by the gospel.

00:22:46.899 --> 00:22:50.279
 Our lives provoke questions only the gospel can answer.

00:22:50.279 --> 00:22:57.539
 One question that I occasionally get asked is somebody will come up to me and they say,

00:22:57.720 --> 00:22:59.599
 well, here's an issue that I really care about.

00:22:59.720 --> 00:23:02.379
 This is an issue that really matters a lot to me.

00:23:02.440 --> 00:23:04.539
 My heart is really for this cause.

00:23:04.879 --> 00:23:06.460
 What is the church doing about this issue?

00:23:07.519 --> 00:23:10.000
 And typically, I think what people mean by that is,

00:23:10.059 --> 00:23:14.720
 is there a program that you have or an initiative that I can become a part of?

00:23:15.059 --> 00:23:16.859
 And I want to make it clear, you know,

00:23:16.879 --> 00:23:19.519
 I think programs definitely have their place in the church.

00:23:19.519 --> 00:23:22.160
 And churches need certain strategic priorities.

00:23:22.480 --> 00:23:24.740
 But you want to know what the real answer to that question is?

00:23:25.779 --> 00:23:28.039
 The real answer is this,

00:23:28.599 --> 00:23:33.779
 that if God has put a specific issue in our culture on your heart,

00:23:33.839 --> 00:23:36.400
 if God has put that issue on your heart,

00:23:36.759 --> 00:23:39.879
 chances are very good that he is actually calling you

00:23:39.879 --> 00:23:44.339
 to serve him specifically in that particular way.

00:23:44.599 --> 00:23:46.579
 And what I want to be clear on is this,

00:23:46.579 --> 00:23:50.759
 the main job of the church is not to create programs, right?

00:23:50.779 --> 00:23:53.059
 We could create a whole bunch of programs and initiatives,

00:23:53.279 --> 00:23:57.500
 and we could put them all out there and get all of you to sign up for all these programs,

00:23:57.599 --> 00:23:59.839
 but that's not really the main job of the church.

00:24:00.019 --> 00:24:03.019
 The main job of the church is to form you

00:24:03.019 --> 00:24:08.379
 and to equip you so that you can fulfill God's calling in your life.

00:24:08.380 --> 00:24:14.000
 That's why we focus on worship and discipleship and mission, right?

00:24:14.140 --> 00:24:17.400
 As we worship, we are formed as disciples.

00:24:17.600 --> 00:24:19.380
 Worship forms us as disciples.

00:24:19.840 --> 00:24:22.880
 And as disciples, then, we go out on mission.

00:24:22.980 --> 00:24:25.660
 We give our lives fully to what God is doing in the world.

00:24:25.900 --> 00:24:27.240
 And then through that mission,

00:24:27.540 --> 00:24:31.040
 more people come and become worshipers of God.

00:24:31.120 --> 00:24:34.100
 And so it goes around and around and around.

00:24:34.099 --> 00:24:39.659
 So our role as the church is to form one another to fulfill God's calling in our lives.

00:24:39.759 --> 00:24:40.899
 So instead of asking,

00:24:41.219 --> 00:24:45.679
 what is the church doing about this or that issue that I care about?

00:24:45.719 --> 00:24:47.740
 You need to realize you are the church.

00:24:48.079 --> 00:24:50.459
 If you're baptized, if you're a follower of Jesus,

00:24:50.559 --> 00:24:53.359
 if you're a part of a church community, you are the church.

00:24:53.500 --> 00:24:56.439
 So the question should not be, what is the church doing?

00:24:56.459 --> 00:24:58.839
 The question should be, what can I do?

00:24:59.119 --> 00:25:01.000
 What is God calling me to do?

00:25:01.000 --> 00:25:03.799
 Maybe God is desiring to do something in this church,

00:25:03.799 --> 00:25:08.119
 and he's putting it on my heart because he wants me to spearhead it or initiate it.

00:25:08.359 --> 00:25:14.180
 So how can I be the church in this particular area that God is calling me to serve?

00:25:15.319 --> 00:25:23.539
 Our vision only succeeds if the people in our community have a clear sense of what God's call is in their life.

00:25:23.599 --> 00:25:26.079
 And they're willing to pursue that calling.

00:25:26.079 --> 00:25:31.279
 And then we as the church get to support and equip and form you to do what God is calling you to do.

00:25:33.159 --> 00:25:42.460
 So our aim is formation for the sake of mission so that you can go out and infuse every corner of society,

00:25:42.460 --> 00:25:45.460
 and we can build this kingdom culture together.

00:25:46.000 --> 00:25:48.259
 So we can do this in our household.

00:25:48.259 --> 00:25:51.960
 We can do this on the block that we live on.

00:25:52.079 --> 00:25:55.559
 You know, COVID means that a lot of people are working from home.

00:25:55.759 --> 00:25:56.960
 A lot of people are home right now.

00:25:57.000 --> 00:26:02.420
 And if you're anything like us, you have found this to be an extraordinary opportunity to begin to get to know your neighbors

00:26:02.420 --> 00:26:04.680
 because everybody's home all the time.

00:26:04.720 --> 00:26:09.160
 And so it's an amazing opportunity to get to know people who live right around us.

00:26:09.859 --> 00:26:11.700
 You can do this through your vocation.

00:26:11.700 --> 00:26:17.100
 Probably for most of us, one of the main ways that we'll fulfill God's calling in our life is through our vocation.

00:26:18.220 --> 00:26:20.140
 So you are on the front lines.

00:26:20.840 --> 00:26:22.000
 You are the missionaries.

00:26:22.519 --> 00:26:24.460
 You are the ambassadors of God's kingdom.

00:26:25.580 --> 00:26:29.600
 And as we think about cultural renewal, it begins with this recognition

00:26:29.600 --> 00:26:36.360
 that in the power of the Holy Spirit, God can and will use you.

00:26:36.359 --> 00:26:42.679
 He will use you to accomplish his purposes in this world for his glory.

00:26:43.179 --> 00:26:43.819
 Let's pray.

00:26:45.179 --> 00:26:52.199
 Lord, we thank you for your word and we thank you for your vision of this world that is dark or hopeless or full of despair,

00:26:52.299 --> 00:26:56.339
 as it may seem from our perspective, that you have the long view

00:26:56.339 --> 00:26:59.939
 and that you see this world as it will one day be, Lord.

00:27:00.000 --> 00:27:02.759
 And I pray that you would align our hearts toward that hope.

00:27:02.759 --> 00:27:09.940
 Give us a vision for the ways that you're calling us to be a part of the work of renewal in this city, Lord,

00:27:09.980 --> 00:27:11.000
 where we are right now.

00:27:11.039 --> 00:27:15.940
 And I pray that you would strengthen our church and empower us with the Holy Spirit to fulfill that calling.

00:27:16.319 --> 00:27:18.000
 Lord, that your name might be glorified.

00:27:18.180 --> 00:27:19.619
 We pray this in your son's holy name.

00:27:20.039 --> 00:27:20.299
 Amen.

00:27:20.299 --> 00:27:20.480
 Amen.