WEBVTT

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 Good morning to everybody.

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 We are living in a time that many would describe a time of deconstruction.

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 This is a time in our society when many ideas and institutions are being challenged.

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 They are being redefined.

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 In some cases, they're being altogether dismantled and done away with.

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 And that's happening throughout our culture right now as it tends to from time to time throughout history.

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 Societies go through periods like this.

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 And not surprisingly, there are many Christians who are consequently going through their own period of deconstruction.

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 And by deconstruction, I mean going through a time of taking apart and reexamining all of the pieces of their faith.

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 And trying to figure out, what do I actually believe and why?

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 So asking really hard questions, trying to push in to figure out, especially those who grew up as Christians, what they actually believe.

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 I heard somebody describe it kind of like Legos.

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 If you've ever been building something that's complicated out of Legos and you're going along and you're putting the pieces together.

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 And then at some point, you start to realize that the pieces just aren't holding together.

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 That the part that's supposed to go here just isn't fitting.

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 And you realize that at some point along the way, you made a mistake.

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 And that you left a piece out or the pieces didn't get put together in the proper order.

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 And so the only thing that you can do is to start taking it apart until you get down and find the place where you made the mistake.

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 And then you can begin to rebuild it and it will all hold together.

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 And so I heard somebody describe it that way in terms of their faith.

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 I'm taking it apart and trying to figure out kind of where things went wrong.

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 And I want to say this.

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 Deconstruction, I don't think, is a bad thing in and of itself.

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 In fact, I think if you're especially the kind of person who maybe grew up in a very strict environment, strict church,

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 where you weren't really allowed to ask questions, where that was seen as evidence of a weak faith or something else,

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 then I think going through a time of really asking hard questions is absolutely necessary.

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 This can be a vital step in the process of maturing in your faith.

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 Having doubts and really wrestling with those doubts, that's vital for growing in our faith.

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 But there are ways that this can kind of, you might say, go off the rails.

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 There are ways that this approach to deconstruction can actually do more harm than good.

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 And, you know, as I listen to, you know, part of what I do is I listen to a lot of podcasts and audio content.

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 I read a lot of books.

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 I'm constantly trying to stay tuned in to the major conversations that are happening in our culture as much as I can.

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 And more and more I find myself listening to certain podcasts or reading certain popular authors or hearing people speak.

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 And underneath a lot of the messages out there is this sentiment.

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 That the Christian faith that we inherited from previous generations is somehow primitive or deficient.

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 And it needs to evolve.

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 It needs to be revised.

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 It needs to be updated to fit the current cultural moment.

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 If it's going to survive and stay relevant and all of those things.

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 And that's a kind of undercurrent that I'm hearing more and more and reading more and more and more.

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 And so that's what I want to focus on this morning.

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 Because if you know anything about church history, that's not a new idea.

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 In fact, almost every generation has said the same thing.

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 Going all the way back literally 2,000 years to the very first generation of believers.

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 And this is exactly what you see in Colossae.

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 This is the conversation that was happening among the very first generation of Christians in Colossae.

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 You had a man who was sent by Paul to this area.

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 And he first preached the gospel, Epaphras.

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 And a lot of Colossians received Christ and became Christ followers.

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 And it really began to transform the area.

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 And then other teachers came in.

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 And they said, well, that's nice.

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 You've got the basics.

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 You've got the kind of primitive form of this faith.

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 But then they began to offer some new ideas, some exciting ideas.

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 And they began to sort of suggest, take the primitive faith that you learned from Epaphras.

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 And then we're going to go through an evolution.

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 And there's some new ideas that we want you to incorporate.

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 And they're very exciting.

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 And they're going to make your life better.

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 And a lot of these young Christians who hadn't really been discipled for very long were very taken in by these ideas.

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 And so Paul gets word of this.

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 And this is why he writes the letter to the Colossians that he does.

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 That's the entire backdrop.

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 And what's so interesting about Paul's response to this situation, as we're going to see in beginning in chapter 1, verses 15 to 20,

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 he essentially says this to all of these Christians who are wondering,

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 is the faith that I've inherited, is it still strong enough to face the complexity of the world that I live in now?

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 Are these new teachers on to something?

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 And Paul essentially says this, if you want to build a faith that will stand the test of time,

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 if you want to build a faith that is unshakable, whether you're a Christian doubting your faith,

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 or somebody who's never heard the gospel and trying to consider the faith for the first time,

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 if you want to build an unshakable, timeless faith, you have to start with this truth,

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 that Jesus Christ is Lord of all.

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 That is the foundation.

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 So what we're going to do this morning is we're going to break that out.

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 A faith built on this truth, Jesus Christ is Lord of all.

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 We're going to see three ways that plays out.

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 Let's pray.

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 Lord, we thank you.

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 And we thank you for, there's so many blessings that we take for granted.

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 But Lord, even as I'm reminded that we were coming here this morning,

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 questioning whether or not we would have running water,

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 questioning whether or not the water main would be fixed in time for us to be here, Lord.

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 But praise you that we don't have to question whether or not there will be living water here.

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 That we know as we open your word that streams of living water can flow out of our own hearts

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 because of your spirit.

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 That you are here to nourish us, to feed us, to sate our thirst, to change us, Lord.

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 That we might leave here full of your spirit and ready to do your work in the world, Lord.

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 So we thank you and praise you for that.

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 We praise you also for the waters of baptism that we will witness in a moment.

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 And Lord, we ask now that you would bless this time as we open your word together.

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 In your son's name, amen.

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 So Jesus Christ is Lord of all.

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 That's the first thing that Paul wants to get across to these Colossians.

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 And if we read the opening verses of our passage, beginning in verse 16, he says,

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 For by him all things were created, in heaven and on earth, visible and invisible.

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 Whether thrones or dominions or rulers or authorities, all things were created through him and for him.

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 And he is before all things.

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 And in him all things hold together.

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 So this is probably the most fundamental question of life.

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 Why is there something rather than nothing?

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 Why is there something rather than nothing?

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 You know, we're all familiar with Big Bang cosmology.

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 Approximately 13.8 billion years ago, there was no space or time or matter or energy.

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 Only a single infinitesimal point.

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 An unimaginably small point.

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 And then this point spontaneously exploded, flinging matter and energy at roughly the speed of light outward.

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 And this explosion resulted in the creation of billions and billions of galaxies.

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 Right?

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 If you think about our planet in one solar system, billions of solar systems in our galaxy,

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 billions of galaxies in the universe.

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 Quite a big place.

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 Now we know something like this happened, but we have no scientific explanation for what caused it.

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 And as we look around the world and make the observations that we can make,

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 we realize something that is very consistent.

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 And that is that everything that exists is contingent.

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 Meaning everything that exists, exists because it was caused by something that came before it.

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 Everything is causally, causally in existence.

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 It has a cause.

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 Right?

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 And so philosophically, if you begin to go back further and further and further,

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 well, what caused this?

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 What caused this?

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 What caused this?

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 You eventually reach a point where there has to be a first cause.

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 There has to be something that caused all of the other somethings.

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 And that something has to be causeless.

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 It also has to be powerful enough to result in something like this Big Bang expansion event

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 that we believe happened so long ago.

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 So when Paul is saying Jesus is before all things, this is the claim that Paul is making.

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 He is essentially saying Jesus is the first cause.

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 Right?

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 Capital F, capital C.

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 Jesus is the first cause who caused everything else.

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 And then he also goes on to say that in Christ all things hold together.

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 So not only is there this massive question of why is there something rather than nothing,

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 but then you have to ask what are the odds of having not only a universe,

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 but of having a universe like ours that can sustain life.

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 Right?

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 In the past 40 or so years, physicists have discovered more and more and more

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 what we might call fundamental constants and quantities that govern the universe.

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 Things like the gravitational constant or the expansion rate of the universe or the mass density of the universe.

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 There are dozens of these constants.

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 And the interesting thing about them is any of these constants and quantities,

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 if you were to vary them even by a fraction in either direction,

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 just a fraction more or a fraction less,

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 we would have no planets, we would have no stars,

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 we would lack many of the elements that exist,

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 and certainly we would have no life.

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 And so this is what many of you are familiar with is called the fine-tuning of the universe.

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 And it's something that physicists have had to wrestle with up to the present day.

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 It's one of the last things that Stephen Hawking was talking about before he passed away.

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 This mystery of a finely tuned universe.

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 You know, again, let's come back to Legos.

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 I love Lego, as you can tell.

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 My sons and I have a lot of fun with it.

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 And we spent weeks one time putting together the Lego Millennium Falcon.

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 This is a major undertaking.

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 It's one of the great accomplishments of my life,

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 was putting that thing together.

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 And then we were so afraid that once we had gotten this thing together,

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 we were so afraid that the kids, you know how kids are, would break it.

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 And so I was going to move it to a safe place where, you see where this is going,

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 where it wasn't going to get broken.

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 And so I picked this thing up and I'm carrying it,

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 and then I stepped on a Lego.

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 And I don't know if you've ever stepped on a Lego,

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 but I think it's on par with childbirth, personally.

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 It's the closest thing.

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 Just kidding, it's not.

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 It's the closest I'll ever get.

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 It's the closest I'll ever get, okay?

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 You know, but I step on a Lego and I drop the Millennium Falcon

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 and very predictably this highly ordered creation

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 smashes into utter chaos all over the floor.

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 We've never really repaired the Millennium Falcon

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 or my relationship with my kids as a result of that, right?

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 But here's the point.

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 When you drop something like the Lego Millennium Falcon,

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 that's what you expect to happen.

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 It hits the ground, smashes it into a million pieces.

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 Now what if I told you the opposite happened?

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 What if I told you I took a box of Lego pieces

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 and I dumped them on the floor,

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 and they just happened to land

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 as a perfectly assembled Lego Millennium Falcon?

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 You probably wouldn't believe me

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 because the odds of that happening are astronomically low.

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 That's kind of like what we're talking about

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 when we talk about the odds of a finely tuned universe

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 just springing into existence.

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 If you calculate odds,

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 it would be like the odds of taking a die, rolling dice,

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 and rolling it 70 times in a row

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 and rolling a six every single time.

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 And if you know anything about probability,

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 if you want to calculate that up, right,

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 like six to the 70th power and divide one by that number,

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 it's a very, very, very, very small chance,

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 akin to impossible, right?

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 So this is something that everybody has to make sense of

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 in one way or another.

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 So the question is,

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 why is there something rather than nothing,

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 and why is that something,

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 a cosmos, rather than pure chaos?

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 Jesus Christ would be the answer that Paul would give us,

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 Jesus Christ.

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 So what Paul's saying is,

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 a solid faith starts with the most fundamental question,

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 why did all of this come into existence?

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 Where did it come from?

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 And there's an implication there

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 that if you want to know or I want to know why I'm here,

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 if we want to know what life is all about,

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 if we want to know what our purpose is,

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 the only way we're going to ever know that

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 is to go to the source,

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 is to go to the one who made it all and ask Him.

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 And the good news of Christianity

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 is that that Creator,

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 that first cause has come to us,

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 Jesus Christ, in the flesh,

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 because He wants to be known.

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 The one who made all of this wants us to know Him.

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 And here's the thing.

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 As you're going through a time of questioning

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 and deconstructing and all of that

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 that you may be going through,

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 you can totally dismiss the idea

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 of the virgin birth of Jesus

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 and say that's absolutely ridiculous.

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 You're free to do that.

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 But then you still have to make sense

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 of the virgin birth of the galaxy

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 in one way or another.

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 So Jesus Christ is the Lord of creation.

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 He made it, He sustains it,

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 and only He can tell us what it's all for.

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 That's the first thing that I want us to see here.

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 He's the Lord of creation.

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 But then Paul goes a step further

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 and he says Jesus Christ is also the Lord of the church.

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 That He's established a body on earth,

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 a way to be in communion with Him

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 and other people called the church.

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 It says in verse 18,

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 He's the head of the body, the church, right?

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 And the church, as we understand it,

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 is the beginning of the new creation of the world.

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 So if He's Lord of creation,

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 it makes sense that He's the Lord of the church,

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 which is the foretaste of new creation.

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 Now when He says the head of the church,

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 He means origin, He means source,

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 and He means authority.

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 And in this case, it means all of these things.

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 So Jesus is the origin of the church.

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 The entire reason there is a church,

00:15:44.379 --> 00:15:45.899
 capital C, universal church,

00:15:46.139 --> 00:15:47.399
 the only reason there is a church

00:15:47.399 --> 00:15:50.899
 is because of the death and resurrection of Jesus Christ.

00:15:51.439 --> 00:15:53.819
 And that's why Paul says in Romans 10 verse 9,

00:15:54.220 --> 00:15:57.120
 if you confess with your mouth that Jesus is Lord

00:15:57.120 --> 00:16:00.360
 and believe in your heart that God raised Him from the dead,

00:16:00.740 --> 00:16:01.879
 you will be saved.

00:16:01.960 --> 00:16:02.519
 Paul is saying,

00:16:02.600 --> 00:16:03.940
 do you want to know the essence

00:16:03.940 --> 00:16:05.179
 of what it means to be a Christian?

00:16:06.600 --> 00:16:08.600
 You confess that Jesus is Lord,

00:16:08.740 --> 00:16:10.259
 public confession of faith,

00:16:11.060 --> 00:16:12.799
 and then inward you believe in your heart

00:16:12.799 --> 00:16:14.779
 that the resurrection happened.

00:16:14.860 --> 00:16:16.560
 The resurrection is the foundation.

00:16:17.139 --> 00:16:18.340
 He's not just a good teacher.

00:16:18.460 --> 00:16:20.000
 He's not just a social reformer.

00:16:21.500 --> 00:16:25.039
 He is the Lord who rose from death.

00:16:25.039 --> 00:16:26.599
 That's what makes someone a Christian.

00:16:27.419 --> 00:16:29.740
 And then we also see that Jesus is the source

00:16:29.740 --> 00:16:32.419
 of all of the life and the strength in the church.

00:16:32.559 --> 00:16:35.959
 Jesus Himself teaches this not long before He's taken away.

00:16:36.339 --> 00:16:38.019
 In John chapter 15 verse 5,

00:16:38.159 --> 00:16:39.559
 Jesus says to His followers,

00:16:40.139 --> 00:16:41.219
 I am the vine,

00:16:42.039 --> 00:16:43.179
 you are the branches.

00:16:44.139 --> 00:16:46.559
 Whoever abides in Me and I in him,

00:16:46.719 --> 00:16:48.939
 he it is that bears much fruit.

00:16:49.339 --> 00:16:51.459
 For apart from Me you can do nothing.

00:16:51.460 --> 00:16:54.400
 Now some of the things that Jesus says

00:16:54.400 --> 00:16:55.879
 from time to time are unclear.

00:16:56.060 --> 00:16:56.920
 They're hard to understand.

00:16:57.040 --> 00:16:59.860
 In my opinion, it's not this verse.

00:16:59.960 --> 00:17:01.360
 I think that's fairly clear.

00:17:01.700 --> 00:17:03.220
 If you want to do stuff and be fruitful,

00:17:03.480 --> 00:17:04.620
 you have to abide in Me.

00:17:05.000 --> 00:17:06.480
 If you want to die on the vine,

00:17:07.519 --> 00:17:09.380
 then you disconnect yourself from Me.

00:17:09.559 --> 00:17:11.539
 I'm the vine, you're the branches.

00:17:12.120 --> 00:17:13.759
 So He's the source of all the life

00:17:13.759 --> 00:17:14.720
 and the strength in the church.

00:17:15.480 --> 00:17:16.880
 And then related to that,

00:17:16.960 --> 00:17:20.039
 He's the authority who guides and directs the church.

00:17:20.039 --> 00:17:21.519
 By His Word.

00:17:21.619 --> 00:17:22.039
 So we ask,

00:17:22.339 --> 00:17:24.059
 well how do I abide in Jesus?

00:17:24.960 --> 00:17:26.839
 And Jesus demystifies that.

00:17:28.859 --> 00:17:30.519
 What does it mean to abide in Jesus?

00:17:30.619 --> 00:17:31.740
 You go a couple of verses down

00:17:31.740 --> 00:17:33.099
 in that same chapter in John.

00:17:33.220 --> 00:17:33.619
 He says,

00:17:33.839 --> 00:17:35.039
 if you abide in Me,

00:17:35.319 --> 00:17:37.839
 it means My words abide in you.

00:17:39.180 --> 00:17:39.639
 Right?

00:17:39.759 --> 00:17:41.039
 So if you want to abide in Me,

00:17:41.139 --> 00:17:42.259
 that means that you

00:17:42.259 --> 00:17:45.059
 take whatever message is necessary

00:17:45.059 --> 00:17:49.139
 to see that My words are abiding in you.

00:17:49.140 --> 00:17:50.720
 That you internalize them.

00:17:50.860 --> 00:17:51.000
 That you,

00:17:51.300 --> 00:17:54.120
 like the collect,

00:17:54.259 --> 00:17:55.500
 the prayer that we prayed last week,

00:17:55.580 --> 00:17:56.580
 that you read,

00:17:56.960 --> 00:17:57.280
 mark,

00:17:57.680 --> 00:17:58.020
 learn,

00:17:58.220 --> 00:18:00.540
 and inwardly digest My words

00:18:00.540 --> 00:18:03.140
 so that you are breathing them out unconsciously.

00:18:04.180 --> 00:18:06.020
 Scripture is shaping every aspect of your life.

00:18:07.180 --> 00:18:08.640
 And so if you're going through a time

00:18:08.640 --> 00:18:09.759
 of deconstructing your faith

00:18:09.759 --> 00:18:10.480
 and trying to figure out

00:18:10.480 --> 00:18:11.780
 what do I believe about this and that,

00:18:11.820 --> 00:18:12.880
 what do I believe about Scripture,

00:18:12.880 --> 00:18:16.740
 we as Christians don't believe in Jesus

00:18:16.740 --> 00:18:18.900
 because we believe in the Bible.

00:18:19.020 --> 00:18:20.380
 The Bible isn't the foundation of our faith.

00:18:20.760 --> 00:18:21.600
 We believe in the Bible

00:18:21.600 --> 00:18:23.460
 because we believe in Jesus.

00:18:23.700 --> 00:18:23.800
 Right?

00:18:23.900 --> 00:18:26.700
 So when we see the way Jesus treats Scripture,

00:18:27.520 --> 00:18:29.700
 the way on almost every page of the Gospels

00:18:29.700 --> 00:18:31.600
 Jesus is quoting Scripture,

00:18:32.040 --> 00:18:34.340
 the way Jesus is continually assuming

00:18:34.340 --> 00:18:36.400
 that the written Scriptures

00:18:36.400 --> 00:18:38.160
 are the very Word of God

00:18:38.160 --> 00:18:40.060
 and treating them with that kind of authority.

00:18:40.059 --> 00:18:42.339
 And then when Jesus begins to say the same thing

00:18:42.339 --> 00:18:43.359
 about His words

00:18:43.359 --> 00:18:44.079
 and about the words

00:18:44.079 --> 00:18:46.139
 and the teaching of His apostles, right?

00:18:46.200 --> 00:18:47.700
 When we see all of those connections,

00:18:47.839 --> 00:18:48.679
 we begin to realize,

00:18:48.799 --> 00:18:50.179
 when we see Peter

00:18:50.179 --> 00:18:51.419
 in the end of one of his letters

00:18:51.419 --> 00:18:55.159
 referring to Paul's letter as Scripture

00:18:55.159 --> 00:18:56.879
 in the same way he would talk about

00:18:56.879 --> 00:18:58.019
 the Old Testament Scriptures,

00:18:58.119 --> 00:18:59.539
 when we begin to make all of these connections,

00:18:59.659 --> 00:19:02.460
 we realize we believe in the authority of Scripture

00:19:02.460 --> 00:19:04.679
 because of the fact that Jesus did.

00:19:04.819 --> 00:19:06.440
 I mean, Jesus had a higher view of Scripture

00:19:06.440 --> 00:19:06.899
 than anybody.

00:19:06.900 --> 00:19:10.480
 So this is how we understand

00:19:10.480 --> 00:19:13.400
 Jesus' lordship being the foundation of our faith.

00:19:14.240 --> 00:19:15.519
 And you know, I think it matters

00:19:15.519 --> 00:19:16.800
 for lots of reasons

00:19:16.800 --> 00:19:19.259
 when we say that Jesus is the Lord of the church.

00:19:20.220 --> 00:19:21.800
 Here's one of the reasons I think it matters.

00:19:21.860 --> 00:19:22.640
 I think it matters because

00:19:22.640 --> 00:19:24.400
 when we look out in the world,

00:19:25.080 --> 00:19:27.560
 there are lots of different kinds of churches out there.

00:19:27.640 --> 00:19:29.200
 There are lots of different denominations,

00:19:29.360 --> 00:19:31.980
 lots of different styles and traditions, right?

00:19:32.040 --> 00:19:34.040
 Some are more traditional,

00:19:34.280 --> 00:19:35.820
 some are more contemporary, right?

00:19:35.819 --> 00:19:38.399
 We have churches that kind of skew on the liberal end

00:19:38.399 --> 00:19:39.960
 and we have more conservative churches.

00:19:40.179 --> 00:19:41.399
 And so in all of these ways,

00:19:41.460 --> 00:19:43.240
 there are lots of different kinds of churches.

00:19:43.899 --> 00:19:46.259
 And so it's easy for us from our perspective

00:19:46.259 --> 00:19:47.659
 to think that because of this,

00:19:47.939 --> 00:19:50.000
 there are lots of different kinds of Christian.

00:19:51.399 --> 00:19:52.659
 You know, I can be this kind of Christian

00:19:52.659 --> 00:19:53.379
 or this kind of Christian

00:19:53.379 --> 00:19:54.039
 or this kind of Christian

00:19:54.039 --> 00:19:54.759
 or this kind of Christian.

00:19:54.839 --> 00:19:57.819
 There's almost an ever-expanding array

00:19:58.500 --> 00:20:00.240
 of ways to be Christian.

00:20:00.240 --> 00:20:02.359
 So some people say,

00:20:02.480 --> 00:20:03.180
 well, I'm a Christian,

00:20:03.319 --> 00:20:04.500
 but I only read Jesus.

00:20:05.460 --> 00:20:08.620
 I hate Paul, right?

00:20:09.299 --> 00:20:12.279
 Now, I mean, sometimes I can sympathize with that view, right?

00:20:12.380 --> 00:20:14.140
 Paul can be very frustrating at times.

00:20:14.839 --> 00:20:15.839
 But I only read Jesus,

00:20:15.880 --> 00:20:17.059
 only if the letters are read, right?

00:20:17.279 --> 00:20:18.240
 Other people say,

00:20:18.359 --> 00:20:20.039
 well, you know, I'm a Christian,

00:20:20.259 --> 00:20:21.539
 but I'm also a Buddhist.

00:20:22.680 --> 00:20:25.039
 You know, because I think there's a lot of similarity there, right?

00:20:25.039 --> 00:20:28.559
 Which, by the way, it's interesting.

00:20:28.720 --> 00:20:30.960
 If you compare the final words, right?

00:20:31.019 --> 00:20:33.960
 Buddha said, you know, strive unceasingly.

00:20:35.379 --> 00:20:36.779
 Jesus said, it is finished.

00:20:37.839 --> 00:20:39.639
 I'm not sure that's compatible, right?

00:20:41.220 --> 00:20:42.480
 And then some people say, you know,

00:20:42.519 --> 00:20:44.440
 the former dean of the National Cathedral

00:20:44.440 --> 00:20:45.539
 right here in D.C.,

00:20:45.539 --> 00:20:47.339
 he was interviewed by the Washington Post,

00:20:47.379 --> 00:20:49.879
 and he described himself as a non-theistic Christian.

00:20:51.559 --> 00:20:52.539
 Meaning, I'm a Christian,

00:20:52.639 --> 00:20:54.779
 but I don't actually believe that there's a God.

00:20:55.299 --> 00:20:55.440
 Right?

00:20:55.579 --> 00:20:57.460
 So, lots of different ways to be Christian

00:20:57.460 --> 00:20:58.259
 from our perspective.

00:20:59.359 --> 00:21:00.359
 Now, I will say,

00:21:01.059 --> 00:21:02.059
 and all due respect,

00:21:02.220 --> 00:21:03.379
 there are lots of different people here

00:21:03.379 --> 00:21:04.440
 with lots of different beliefs,

00:21:04.559 --> 00:21:06.299
 and I'm not going to assume anything about what you believe,

00:21:06.559 --> 00:21:07.200
 just because you're here.

00:21:07.920 --> 00:21:09.139
 But I will say this.

00:21:09.519 --> 00:21:11.599
 People are free to believe whatever they want.

00:21:12.099 --> 00:21:13.379
 That's one of the great things about our country.

00:21:13.519 --> 00:21:14.639
 Free to believe whatever you want.

00:21:15.399 --> 00:21:18.319
 But if Christ really is the head of the church

00:21:18.319 --> 00:21:20.420
 in the ways that we've just described,

00:21:20.819 --> 00:21:22.059
 what that means is

00:21:22.059 --> 00:21:24.940
 there are really only two kinds of churches,

00:21:25.039 --> 00:21:27.879
 and two kinds of Christians.

00:21:28.599 --> 00:21:28.759
 Right?

00:21:29.019 --> 00:21:31.759
 There are spiritually alive churches

00:21:31.759 --> 00:21:33.420
 and Christians

00:21:33.420 --> 00:21:36.500
 where the lordship of Christ is central,

00:21:37.500 --> 00:21:41.220
 where it is the defining feature of the community,

00:21:41.220 --> 00:21:44.259
 and the lordship of Christ is held high.

00:21:44.259 --> 00:21:48.920
 And then there are spiritually dying churches

00:21:48.920 --> 00:21:50.619
 or dead churches,

00:21:50.779 --> 00:21:52.240
 spiritually dying Christians

00:21:52.240 --> 00:21:54.119
 or dead Christians,

00:21:54.220 --> 00:21:56.440
 where other beliefs and priorities

00:21:56.440 --> 00:21:59.879
 have displaced Jesus as the head,

00:21:59.960 --> 00:22:03.079
 where the head has effectively been cut off.

00:22:03.480 --> 00:22:05.259
 Now, the confusing thing is

00:22:05.259 --> 00:22:06.319
 is that those churches

00:22:06.319 --> 00:22:07.839
 can have great music

00:22:07.839 --> 00:22:08.759
 and great programs

00:22:08.759 --> 00:22:09.619
 and great energy.

00:22:09.619 --> 00:22:11.819
 Those Christians can be very active

00:22:11.819 --> 00:22:13.639
 and doing lots of amazing things

00:22:13.639 --> 00:22:14.519
 and very compelling.

00:22:15.259 --> 00:22:16.239
 But at the end of the day,

00:22:16.319 --> 00:22:18.159
 the question that a discerning person

00:22:18.159 --> 00:22:19.359
 needs to ask is,

00:22:20.359 --> 00:22:24.179
 are they recognizing Jesus as the vine?

00:22:24.459 --> 00:22:26.559
 Are they abiding in Jesus

00:22:26.559 --> 00:22:29.439
 and recognizing that they are merely a branch?

00:22:29.440 --> 00:22:34.759
 Because a church without Christ as the head

00:22:34.759 --> 00:22:36.600
 is not a body.

00:22:37.460 --> 00:22:38.500
 It's a corpse.

00:22:40.840 --> 00:22:42.640
 And that can be very confusing

00:22:42.640 --> 00:22:46.600
 because appearances sometimes

00:22:46.600 --> 00:22:48.059
 don't line up with that reality.

00:22:48.680 --> 00:22:50.240
 But the reason this matters

00:22:50.240 --> 00:22:52.080
 is if you're somebody

00:22:52.080 --> 00:22:53.299
 who is trying to figure out

00:22:53.299 --> 00:22:54.320
 whether you want to be a Christian

00:22:54.320 --> 00:22:55.000
 or you're somebody

00:22:55.000 --> 00:22:55.940
 who's going through a period

00:22:55.940 --> 00:22:57.100
 of deconstruction in your faith,

00:22:57.340 --> 00:22:58.640
 I simply want you to understand

00:22:58.640 --> 00:22:59.300
 that that is not

00:22:59.300 --> 00:23:01.120
 a purely intellectual exercise.

00:23:02.700 --> 00:23:04.520
 It is a spiritual struggle.

00:23:05.440 --> 00:23:06.980
 It is a spiritual struggle.

00:23:07.240 --> 00:23:08.680
 And if you've cut yourself off

00:23:08.680 --> 00:23:10.480
 from the source of spiritual vitality

00:23:10.480 --> 00:23:11.840
 and you think that you're going to

00:23:11.840 --> 00:23:13.140
 come out of this unscathed,

00:23:14.240 --> 00:23:16.820
 you don't have to go

00:23:16.820 --> 00:23:17.720
 to Church of the Advent,

00:23:17.800 --> 00:23:19.800
 although I'm biased.

00:23:19.920 --> 00:23:21.060
 I think that it would be great

00:23:21.060 --> 00:23:21.480
 if you did.

00:23:21.540 --> 00:23:22.420
 But you don't have to.

00:23:22.640 --> 00:23:24.160
 But the thing that matters

00:23:24.160 --> 00:23:27.280
 is that you are involving yourself

00:23:27.279 --> 00:23:28.039
 in a community

00:23:28.039 --> 00:23:31.599
 where the branches abide in the vine,

00:23:31.960 --> 00:23:33.039
 where there is access

00:23:33.039 --> 00:23:35.019
 to spiritual life and vitality,

00:23:35.339 --> 00:23:36.980
 where you're not going to starve to death.

00:23:38.720 --> 00:23:39.639
 Praise Jesus,

00:23:40.200 --> 00:23:41.180
 this city is filled

00:23:41.180 --> 00:23:42.579
 with churches like that.

00:23:43.279 --> 00:23:45.139
 So I hope that that's where you

00:23:45.139 --> 00:23:47.019
 work these things out.

00:23:47.019 --> 00:23:50.720
 So when we say that Jesus is Lord,

00:23:51.180 --> 00:23:52.139
 we're talking about the fact

00:23:52.139 --> 00:23:53.559
 that Jesus is the Lord of creation.

00:23:53.700 --> 00:23:54.819
 We're also talking about the fact

00:23:54.819 --> 00:23:57.680
 that Jesus is the Lord of His church.

00:23:57.920 --> 00:23:58.559
 He's the head.

00:23:58.639 --> 00:23:59.279
 He's the vine.

00:23:59.940 --> 00:24:00.839
 But by far,

00:24:00.940 --> 00:24:02.680
 I think the most compelling reason

00:24:02.680 --> 00:24:03.920
 to build your faith

00:24:03.920 --> 00:24:05.460
 on the Lordship of Jesus Christ

00:24:05.460 --> 00:24:05.980
 is this,

00:24:06.220 --> 00:24:07.680
 is that when we look at Jesus Christ,

00:24:08.759 --> 00:24:10.420
 He's the Lord on the cross.

00:24:10.420 --> 00:24:13.080
 He's the only Lord you'll see

00:24:13.080 --> 00:24:16.420
 who goes to the cross.

00:24:17.539 --> 00:24:19.019
 It says in verse 19,

00:24:19.140 --> 00:24:20.840
 For in Him all the fullness of God

00:24:20.840 --> 00:24:21.820
 was pleased to dwell,

00:24:22.279 --> 00:24:24.080
 and through Him to reconcile

00:24:24.080 --> 00:24:25.800
 to Himself all things,

00:24:26.200 --> 00:24:27.380
 whether on earth or in heaven,

00:24:27.800 --> 00:24:30.460
 making peace by the blood of His cross.

00:24:31.300 --> 00:24:31.720
 Right?

00:24:31.800 --> 00:24:33.580
 When Paul in verse 15 says

00:24:33.580 --> 00:24:34.900
 that Jesus is the image

00:24:34.900 --> 00:24:36.120
 of the invisible God,

00:24:36.279 --> 00:24:37.880
 and then when he says in verse 19

00:24:37.880 --> 00:24:39.640
 that in Him the fullness of God

00:24:39.640 --> 00:24:40.880
 was pleased to dwell,

00:24:41.260 --> 00:24:41.820
 he's saying,

00:24:42.200 --> 00:24:43.840
 if you want to know what God is like,

00:24:44.120 --> 00:24:46.920
 this unknowable, unsearchable God

00:24:46.920 --> 00:24:48.140
 who made the cosmos,

00:24:48.400 --> 00:24:50.180
 this unimaginably complex,

00:24:50.340 --> 00:24:51.460
 expansive being

00:24:51.460 --> 00:24:54.600
 within whom all things hold together,

00:24:54.660 --> 00:24:55.960
 if you want to know that God,

00:24:56.780 --> 00:24:58.500
 if you want to know the heart of that God,

00:24:59.180 --> 00:24:59.920
 look at Jesus.

00:25:00.820 --> 00:25:03.040
 You'll see the heart of God

00:25:03.040 --> 00:25:05.540
 on display in Jesus Christ.

00:25:06.540 --> 00:25:07.560
 And that is so important

00:25:07.559 --> 00:25:08.119
 because listen,

00:25:08.399 --> 00:25:10.419
 there are many, many, many hard questions

00:25:10.419 --> 00:25:11.799
 that drive people

00:25:11.799 --> 00:25:14.539
 into times of deep deconstruction and doubt.

00:25:15.299 --> 00:25:17.059
 Many real hard questions

00:25:17.059 --> 00:25:18.079
 that we need to wrestle with.

00:25:18.419 --> 00:25:19.839
 Why is there so much suffering

00:25:19.839 --> 00:25:20.859
 and evil in the world?

00:25:22.200 --> 00:25:24.940
 There is no great answer

00:25:24.940 --> 00:25:25.599
 to that question.

00:25:26.059 --> 00:25:27.200
 There are good answers,

00:25:27.859 --> 00:25:29.119
 and there are better answers

00:25:29.119 --> 00:25:30.679
 than other answers,

00:25:30.919 --> 00:25:32.899
 but there are no great answers.

00:25:33.019 --> 00:25:34.359
 There are certainly no perfect answers.

00:25:34.419 --> 00:25:35.099
 It's a mystery.

00:25:35.519 --> 00:25:36.819
 And anybody who doesn't acknowledge that,

00:25:36.819 --> 00:25:37.259
 I don't think,

00:25:37.299 --> 00:25:38.299
 is really being honest.

00:25:39.059 --> 00:25:40.119
 That's a hard question.

00:25:40.559 --> 00:25:41.559
 How do we understand

00:25:41.559 --> 00:25:43.000
 and make sense of holy war?

00:25:44.179 --> 00:25:45.539
 That's a hard question.

00:25:45.919 --> 00:25:47.159
 I don't have any great answers

00:25:47.159 --> 00:25:47.859
 to that question.

00:25:48.659 --> 00:25:48.779
 Right?

00:25:48.960 --> 00:25:49.839
 What about people

00:25:49.839 --> 00:25:50.799
 of other religions

00:25:50.799 --> 00:25:51.619
 and belief systems?

00:25:51.679 --> 00:25:52.639
 When I travel around the world

00:25:52.639 --> 00:25:53.539
 and I see so many people

00:25:53.539 --> 00:25:56.119
 who are so incredibly faithful

00:25:56.119 --> 00:25:57.299
 in their traditions

00:25:57.299 --> 00:25:58.179
 that they grew up in,

00:25:58.279 --> 00:25:59.559
 how do I make sense of that?

00:25:59.559 --> 00:26:01.899
 When I look at Scripture

00:26:01.899 --> 00:26:02.740
 clearly saying

00:26:02.740 --> 00:26:04.159
 that Jesus is the only way

00:26:04.159 --> 00:26:06.000
 to know and be saved

00:26:06.000 --> 00:26:07.359
 by God.

00:26:07.940 --> 00:26:08.039
 Right?

00:26:08.099 --> 00:26:08.700
 How do I make sense?

00:26:08.720 --> 00:26:09.799
 These are hard questions,

00:26:09.960 --> 00:26:11.240
 and they don't have easy answers,

00:26:11.319 --> 00:26:12.019
 and I'm challenged

00:26:12.019 --> 00:26:13.579
 by all of these questions as well.

00:26:14.379 --> 00:26:15.259
 But here's the thing,

00:26:15.359 --> 00:26:16.559
 and we said this last week,

00:26:16.599 --> 00:26:17.819
 but I think it bears repeating.

00:26:18.480 --> 00:26:19.859
 If we spend all of our time

00:26:19.859 --> 00:26:20.460
 and energy

00:26:20.460 --> 00:26:22.399
 simply trying to understand

00:26:22.399 --> 00:26:23.440
 God's motives,

00:26:23.440 --> 00:26:25.600
 we will always be frustrated.

00:26:26.360 --> 00:26:27.660
 We will always be frustrated.

00:26:29.400 --> 00:26:30.680
 Scripture clearly says

00:26:30.680 --> 00:26:33.380
 His ways are higher than our ways,

00:26:33.480 --> 00:26:34.259
 which simply means

00:26:34.259 --> 00:26:35.480
 you will never understand

00:26:35.480 --> 00:26:36.680
 all of God's motives.

00:26:36.779 --> 00:26:37.660
 It will never make sense

00:26:37.660 --> 00:26:38.360
 to your brain.

00:26:39.940 --> 00:26:41.779
 But the Bible actually says

00:26:41.779 --> 00:26:42.880
 that that is a kind of

00:26:42.880 --> 00:26:44.700
 a fruitless path to walk down.

00:26:46.160 --> 00:26:47.539
 But as we said last week

00:26:47.539 --> 00:26:48.500
 for those who are here,

00:26:49.519 --> 00:26:50.840
 faith in God is not ultimately

00:26:50.840 --> 00:26:52.539
 about understanding God's motives.

00:26:52.539 --> 00:26:53.819
 It's about understanding

00:26:53.819 --> 00:26:54.799
 God's character.

00:26:56.079 --> 00:26:58.059
 It's about trusting His character

00:26:58.059 --> 00:27:00.500
 in the face of unanswerable questions.

00:27:01.399 --> 00:27:02.659
 So I don't know why

00:27:02.659 --> 00:27:04.000
 there is so much evil

00:27:04.000 --> 00:27:04.960
 and suffering in the world.

00:27:05.059 --> 00:27:06.259
 I don't understand why.

00:27:07.019 --> 00:27:09.019
 But I know that on the cross,

00:27:09.879 --> 00:27:11.039
 God suffered more

00:27:11.039 --> 00:27:12.740
 than we can possibly imagine

00:27:12.740 --> 00:27:13.960
 in order to bring an end

00:27:13.960 --> 00:27:14.779
 to suffering and evil.

00:27:15.559 --> 00:27:16.839
 And I don't know why

00:27:16.839 --> 00:27:19.059
 holy war was ever a part

00:27:19.059 --> 00:27:20.319
 of salvation history.

00:27:20.319 --> 00:27:23.279
 But I know that on the cross,

00:27:23.439 --> 00:27:25.659
 Jesus fought the ultimate holy war

00:27:25.659 --> 00:27:27.579
 against sin and death.

00:27:28.240 --> 00:27:29.319
 And I know that He won.

00:27:31.319 --> 00:27:33.679
 And I don't know or understand,

00:27:33.899 --> 00:27:35.460
 I can't possibly fathom

00:27:35.460 --> 00:27:37.259
 the ultimate future of people

00:27:37.259 --> 00:27:39.299
 who have different belief systems.

00:27:39.460 --> 00:27:40.859
 That's something that nobody

00:27:40.859 --> 00:27:42.359
 should assume that we know

00:27:42.359 --> 00:27:43.579
 the state of somebody's heart

00:27:43.579 --> 00:27:44.480
 at any point.

00:27:44.659 --> 00:27:46.579
 Only God knows the outcome

00:27:46.579 --> 00:27:48.039
 for all of those people.

00:27:49.039 --> 00:27:50.379
 But I do know this,

00:27:50.960 --> 00:27:52.099
 that on the cross,

00:27:53.059 --> 00:27:54.720
 God's response to people

00:27:54.720 --> 00:27:55.759
 who rejected Him

00:27:55.759 --> 00:27:56.779
 and denied Him

00:27:56.779 --> 00:27:57.759
 and spit on Him

00:27:57.759 --> 00:27:58.919
 and mocked Him

00:27:58.919 --> 00:28:00.159
 and hated Him

00:28:00.159 --> 00:28:02.960
 was to love them

00:28:02.960 --> 00:28:05.099
 by dying for them

00:28:05.099 --> 00:28:08.480
 so that He could make peace with them.

00:28:09.480 --> 00:28:11.539
 And I don't know how that plays out,

00:28:11.919 --> 00:28:13.119
 but I know that if I try

00:28:13.119 --> 00:28:14.439
 to understand God's motives,

00:28:14.519 --> 00:28:15.979
 it's going to be confusing

00:28:15.979 --> 00:28:16.879
 and frustrating,

00:28:17.119 --> 00:28:18.519
 but there's no question

00:28:18.519 --> 00:28:19.179
 about His character.

00:28:20.299 --> 00:28:21.179
 There's no question

00:28:21.179 --> 00:28:21.899
 about His intentions.

00:28:22.539 --> 00:28:23.339
 There's no question

00:28:23.339 --> 00:28:23.919
 about His heart.

00:28:26.379 --> 00:28:27.579
 Now, maybe all of this

00:28:27.579 --> 00:28:28.359
 just kind of sounds

00:28:28.359 --> 00:28:29.759
 like an OK Boomer sermon,

00:28:30.319 --> 00:28:30.519
 you know,

00:28:30.599 --> 00:28:32.000
 kind of a stuffy old conservative,

00:28:32.479 --> 00:28:32.779
 right?

00:28:33.919 --> 00:28:35.859
 But I think that this brings us

00:28:35.859 --> 00:28:36.959
 to the biggest reason

00:28:36.960 --> 00:28:38.740
 why we should never give in

00:28:38.740 --> 00:28:39.900
 to the idea

00:28:39.900 --> 00:28:41.779
 that the Christian gospel

00:28:41.779 --> 00:28:42.960
 needs to evolve

00:28:42.960 --> 00:28:44.360
 or be updated.

00:28:46.460 --> 00:28:47.620
 And that reason is this.

00:28:47.660 --> 00:28:48.440
 I don't know if you saw

00:28:48.440 --> 00:28:49.620
 in the New York Times

00:28:49.620 --> 00:28:50.880
 the piece by,

00:28:50.960 --> 00:28:51.779
 it was an opinion piece

00:28:51.779 --> 00:28:52.860
 by Maureen Dowd,

00:28:53.579 --> 00:28:54.880
 and she was writing

00:28:54.880 --> 00:28:56.579
 about how younger generations,

00:28:56.700 --> 00:28:57.579
 she was essentially saying

00:28:57.579 --> 00:28:58.420
 younger generations

00:28:58.420 --> 00:28:59.700
 need to be very careful

00:28:59.700 --> 00:29:00.400
 what they post

00:29:00.400 --> 00:29:01.160
 and put online

00:29:01.160 --> 00:29:02.559
 because that may very well

00:29:02.559 --> 00:29:03.620
 come back to haunt you

00:29:03.620 --> 00:29:05.620
 later in your career

00:29:05.620 --> 00:29:06.299
 when you're a professional.

00:29:06.299 --> 00:29:07.000
 So she's saying,

00:29:07.079 --> 00:29:07.500
 be careful.

00:29:07.919 --> 00:29:09.440
 And here's what she says

00:29:09.440 --> 00:29:09.859
 that I think

00:29:09.859 --> 00:29:10.960
 that I wanted to repeat.

00:29:11.819 --> 00:29:12.519
 She says this,

00:29:13.139 --> 00:29:15.000
 the shiny tools of modernity

00:29:15.000 --> 00:29:16.799
 will always fall prey

00:29:16.799 --> 00:29:18.139
 to the ancient flaws

00:29:18.139 --> 00:29:18.799
 of humanity.

00:29:20.119 --> 00:29:21.000
 And she says,

00:29:21.240 --> 00:29:24.440
 while society can be reshaped,

00:29:25.240 --> 00:29:27.279
 human nature is immutable.

00:29:28.519 --> 00:29:29.579
 So here's what she's saying,

00:29:29.859 --> 00:29:31.119
 society evolves,

00:29:32.419 --> 00:29:33.319
 human nature does not.

00:29:34.379 --> 00:29:34.480
 Right?

00:29:34.539 --> 00:29:36.019
 Societies rise and fall,

00:29:36.019 --> 00:29:37.660
 governments and regimes

00:29:37.660 --> 00:29:38.359
 come to power

00:29:38.359 --> 00:29:39.259
 and they fade away.

00:29:39.359 --> 00:29:41.279
 There are great civilizations,

00:29:42.119 --> 00:29:43.220
 great civilizations

00:29:43.220 --> 00:29:45.500
 that span the known world,

00:29:45.559 --> 00:29:46.740
 the most powerful rulers

00:29:46.740 --> 00:29:47.200
 in existence.

00:29:47.359 --> 00:29:47.859
 We don't even know

00:29:47.859 --> 00:29:48.500
 their names,

00:29:48.940 --> 00:29:49.779
 their dust.

00:29:50.940 --> 00:29:52.019
 The world changes,

00:29:52.200 --> 00:29:52.879
 society evolves,

00:29:53.160 --> 00:29:53.799
 human nature,

00:29:54.940 --> 00:29:56.740
 always the same

00:29:56.740 --> 00:29:58.680
 at every time in history.

00:30:00.240 --> 00:30:02.299
 Sin has always been

00:30:02.299 --> 00:30:04.779
 and will always be the core

00:30:04.779 --> 00:30:05.639
 of everything

00:30:05.639 --> 00:30:06.500
 that is wrong

00:30:06.500 --> 00:30:07.299
 in this world.

00:30:09.399 --> 00:30:11.200
 Racism is not the original sin

00:30:11.200 --> 00:30:11.799
 of our country.

00:30:12.579 --> 00:30:13.279
 Sin is.

00:30:14.319 --> 00:30:15.599
 Racism is the result.

00:30:16.639 --> 00:30:17.599
 It's horrible.

00:30:18.440 --> 00:30:19.700
 But it's because of sin.

00:30:20.839 --> 00:30:20.919
 Right?

00:30:21.359 --> 00:30:23.119
 Injustice seems massive.

00:30:23.259 --> 00:30:24.299
 The immigration crisis

00:30:24.299 --> 00:30:25.940
 seems unresolvable.

00:30:26.159 --> 00:30:27.339
 Systemic corruption

00:30:27.339 --> 00:30:28.119
 and injustice,

00:30:28.359 --> 00:30:29.339
 not only in our government,

00:30:29.339 --> 00:30:30.259
 but around the world

00:30:30.259 --> 00:30:31.339
 seems like the thing

00:30:31.339 --> 00:30:33.139
 that we should be most focused on.

00:30:33.199 --> 00:30:33.879
 And all of those things

00:30:33.879 --> 00:30:35.179
 require all of our time

00:30:35.179 --> 00:30:35.579
 and energy.

00:30:35.699 --> 00:30:36.399
 Christians need to be

00:30:36.399 --> 00:30:37.220
 pouring ourselves

00:30:37.220 --> 00:30:38.799
 into trying to rid the world

00:30:38.799 --> 00:30:39.480
 of these evils.

00:30:39.619 --> 00:30:40.619
 But we cannot forget

00:30:40.619 --> 00:30:41.819
 that under all of it,

00:30:42.079 --> 00:30:44.019
 there is the unchanging reality

00:30:44.019 --> 00:30:45.220
 of human sin.

00:30:46.339 --> 00:30:47.519
 The problem of sin.

00:30:49.559 --> 00:30:50.679
 And in the same way

00:30:50.679 --> 00:30:52.579
 that you would never revise

00:30:52.579 --> 00:30:54.399
 a sign that you found

00:30:54.399 --> 00:30:55.119
 in the desert

00:30:55.119 --> 00:30:56.439
 that points to an oasis,

00:30:56.440 --> 00:30:58.880
 if you come to a sign

00:30:58.880 --> 00:30:59.680
 like that in the desert,

00:31:00.200 --> 00:31:01.220
 you wouldn't touch it.

00:31:01.840 --> 00:31:02.940
 You would protect it.

00:31:03.299 --> 00:31:04.220
 You would surround it

00:31:04.220 --> 00:31:04.940
 with a wall

00:31:04.940 --> 00:31:05.880
 and make sure

00:31:05.880 --> 00:31:07.140
 that nobody can alter

00:31:07.140 --> 00:31:07.740
 that sign

00:31:07.740 --> 00:31:08.940
 because it's pointing

00:31:08.940 --> 00:31:10.900
 the way to an oasis.

00:31:11.740 --> 00:31:12.860
 In that same way,

00:31:12.960 --> 00:31:13.960
 we should never,

00:31:13.960 --> 00:31:15.299
 ever revise

00:31:15.299 --> 00:31:18.340
 the Christian gospel.

00:31:19.840 --> 00:31:21.200
 It's our only hope

00:31:21.200 --> 00:31:22.100
 against sin.

00:31:23.120 --> 00:31:23.900
 Jesus Christ

00:31:23.900 --> 00:31:25.600
 is the only answer

00:31:25.599 --> 00:31:26.219
 there is

00:31:26.219 --> 00:31:27.379
 to the problem of sin.

00:31:27.859 --> 00:31:29.839
 He was in the first century.

00:31:30.159 --> 00:31:32.059
 He is in the 21st century.

00:31:32.379 --> 00:31:33.759
 He will always be

00:31:33.759 --> 00:31:36.199
 the only sufficient answer

00:31:36.199 --> 00:31:37.119
 to the problem of sin.

00:31:37.480 --> 00:31:38.039
 Everything else

00:31:38.039 --> 00:31:38.619
 is a band-aid.

00:31:40.219 --> 00:31:41.679
 So in every age,

00:31:41.879 --> 00:31:43.179
 nations will rise and fall.

00:31:43.359 --> 00:31:44.379
 Societies will pass

00:31:44.379 --> 00:31:44.939
 through times

00:31:44.939 --> 00:31:45.879
 of deconstruction

00:31:45.879 --> 00:31:46.959
 and reconstruction.

00:31:47.339 --> 00:31:48.259
 Following this time

00:31:48.259 --> 00:31:48.839
 in our culture,

00:31:49.179 --> 00:31:50.299
 there will be rebuilding.

00:31:50.459 --> 00:31:51.279
 There will be reconstruction.

00:31:51.439 --> 00:31:52.459
 There will be new institutions.

00:31:52.779 --> 00:31:53.659
 There will be new ideas.

00:31:53.660 --> 00:31:55.160
 There may even be a new country

00:31:55.160 --> 00:31:56.759
 where our country once stood.

00:31:58.759 --> 00:32:00.360
 But in all generations,

00:32:00.880 --> 00:32:02.300
 Jesus Christ is Lord.

00:32:03.279 --> 00:32:04.680
 And that is the hope

00:32:04.680 --> 00:32:05.380
 of humanity.

00:32:05.880 --> 00:32:07.000
 He's the Lord of creation.

00:32:07.340 --> 00:32:08.480
 He's the Lord of the church.

00:32:08.660 --> 00:32:09.560
 And He's the Lord

00:32:09.560 --> 00:32:10.800
 who died on the cross

00:32:10.800 --> 00:32:11.840
 because He loves

00:32:11.840 --> 00:32:13.040
 the world that He made.

00:32:13.600 --> 00:32:14.240
 Let's pray.

00:32:15.720 --> 00:32:16.820
 Lord, we thank You

00:32:16.820 --> 00:32:17.759
 for Your Word.

00:32:17.759 --> 00:32:19.819
 And sometimes it's painful

00:32:19.819 --> 00:32:20.460
 to acknowledge

00:32:20.460 --> 00:32:21.240
 that You're Lord

00:32:21.240 --> 00:32:22.359
 because sometimes,

00:32:22.619 --> 00:32:23.859
 many times for me,

00:32:23.940 --> 00:32:24.599
 it means admitting

00:32:24.599 --> 00:32:25.279
 that I'm not.

00:32:26.299 --> 00:32:28.379
 And it means following You,

00:32:28.980 --> 00:32:29.940
 even if I don't fully

00:32:29.940 --> 00:32:31.579
 always understand You.

00:32:32.240 --> 00:32:33.180
 But I pray that

00:32:33.180 --> 00:32:34.059
 as we gather

00:32:34.059 --> 00:32:35.379
 around Your cross

00:32:35.379 --> 00:32:36.180
 and as we look

00:32:36.180 --> 00:32:37.299
 at the waters of baptism

00:32:37.299 --> 00:32:38.519
 and as we share

00:32:38.519 --> 00:32:39.980
 in this Eucharistic feast,

00:32:40.319 --> 00:32:41.559
 that in all of these ways,

00:32:41.660 --> 00:32:42.019
 intellectually,

00:32:42.339 --> 00:32:42.740
 emotionally,

00:32:42.859 --> 00:32:43.559
 and spiritually,

00:32:43.839 --> 00:32:45.019
 You would remind us

00:32:45.019 --> 00:32:45.819
 of Your character,

00:32:46.460 --> 00:32:47.019
 Your heart,

00:32:47.579 --> 00:32:48.139
 Your love

00:32:48.139 --> 00:32:49.259
 that is on display

00:32:49.259 --> 00:32:50.639
 for the world to see.

00:32:51.460 --> 00:32:51.819
 And Lord,

00:32:51.859 --> 00:32:53.019
 we pray this for our good

00:32:53.019 --> 00:32:54.039
 and for Your glory.

00:32:54.720 --> 00:32:55.700
 In Your Son's name.

00:32:55.960 --> 00:32:56.180
 Amen.