WEBVTT

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 Phil is going to come and read to us from Genesis 38 and 39.

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 A long story.

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 Well, it's the two stories, but as we'll see,

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 two stories that speak of the same story of salvation.

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 It can be found on page 42 of the Church Bibles.

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 At that time, Judah left his brothers

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 and went down to stay with a man of Adalam named Hirah.

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 There, Judah met the daughter of a Canaanite man named Shua.

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 He married her and lay with her.

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 She became pregnant and gave birth to a son who was named Er.

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 She conceived again and gave birth to a son and named him Onan.

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 She gave birth to still another son and named him Shelah.

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 It was at Kazib that she gave birth to him.

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 Judah got a wife for Er, his firstborn, and her name was Tamar.

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 But Er, Judah's firstborn, was wicked in the Lord's sight,

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 so the Lord put him to death.

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 Then Judah said to Onan,

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 Lie with your brother's wife and fulfill your duty to her

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 as a brother-in-law to produce offspring for your brother.

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 But Onan knew that his offspring would not be his.

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 So whenever he lay with his brother's wife,

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 he spilt his semen on the ground

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 to keep from producing offspring for his brother.

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 What he did was wicked in the Lord's sight,

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 so he put him to death also.

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 Judah then said to his daughter-in-law, Tamar,

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 Live as a widow in your father's house

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 until my son Shelah grows up,

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 for he thought he may die too, just like his brothers.

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 So Tamar went to live in her father's house.

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 After a long time, Judah's wife, the daughter of Shua, died.

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 When Judah had recovered from his grief,

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 he went up to Timnah to the men who were shearing his sheep,

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 and his friend Hirah the Adalemite went with him.

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 When Tamar was told,

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 Your father-in-law is on his way to Timnah to his sheep,

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 she took off her widow's clothes,

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 covered herself with a veil to disguise herself,

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 and then sat down at the entrance to Anayim,

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 which is on the road to Timnah.

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 For she saw that though Shelah had now grown up,

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 she had not been given to him as his wife.

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 When Judah saw her, he thought she was a prostitute,

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 for she had covered her face.

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 Not realizing that she was his daughter-in-law,

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 he went over to her by the roadside and said,

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 Come now, let me sleep with you.

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 And what will you give me to sleep with you?

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 She asked.

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 I'll send you a young goat from my flock, he said.

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 Will you give me something as a pledge until you send it?

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 She asked.

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 He said, What pledge should I give you?

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 Your seal and its cord, and the staff in your hand, she answered.

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 So he gave them to her and slept with her,

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 and she became pregnant by him.

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 After she left, she took off her veil

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 and put on her widow's clothes again.

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 Meanwhile, Judah sent the young goat by his friend,

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 the Adulamite, in order to get his pledge back from the woman,

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 but he did not find her.

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 When he asked the men who lived there,

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 Where is the shrine prostitute who was beside the road at Anayim?

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 They said, There hasn't been any shrine prostitute here, they said.

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 So he went back to Judah and said, I didn't find her.

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 Besides, the men who lived there said,

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 There hasn't been any shrine prostitute here.

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 Then Judah said, Let her keep what she has,

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 or we will become a laughing stock.

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 After all, I did send her this young goat,

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 but you didn't find her.

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 About three months later, Judah was told,

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 Your daughter-in-law, Tamar, is guilty of prostitution,

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 and as a result, she is now pregnant.

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 Judah said, Bring her out and have her burned to death.

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 As she was being brought out,

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 she sent a message to her father-in-law.

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 I am pregnant by the man who owns these, she said.

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 And she added, See if you recognize

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 whose seal and cord and staff these are.

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 Judah recognized them and said,

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 She is more righteous than I,

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 since I wouldn't give her to my son Shelah,

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 and he did not sleep with her again.

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 When the time came for her to give birth,

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 there were twin boys in her womb,

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 and as she was giving birth,

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 one of them put out his hand.

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 So the midwife took a scarlet thread

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 and tied it onto his wrist and said,

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 This one came out first.

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 But when he drew back his hand,

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 his brother came out, and she said,

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 So this is how you have broken out.

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 And he was named Perez.

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 Then his brother,

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 who had the scarlet thread on his wrist,

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 came out, and he was given the name Zerah.

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 Now Joseph had been taken down to Egypt.

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 Potiphar, an Egyptian who was one of Pharaoh's officials,

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 the captain of the guard,

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 bought him from the Ishmaelites who had taken him there.

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 The Lord was with Joseph, and he prospered,

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 and he lived in the house of his Egyptian master.

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 When his master saw that the Lord was with him

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 and that the Lord gave him success in everything he did,

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 Joseph found favor in his eyes and became his attendant.

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 Potiphar put him in charge of his household

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 and entrusted to his care everything he owned.

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 From the time he put him in charge of his household

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 and of all that he owned,

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 the Lord blessed the household of the Egyptian

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 because of Joseph.

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 The blessing of the Lord was on everything Potiphar had,

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 both in the house and in the field.

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 So he left in Joseph's care everything he had.

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 With Joseph in charge,

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 he did not concern himself with anything

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 except the food he ate.

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 Now Joseph was well built and handsome,

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 and after a while,

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 his master's wife took notice of Joseph and said,

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 come to bed with me.

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 But he refused.

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 With me in charge, he told her,

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 my master does not concern himself

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 with anything in the house.

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 Everything he owns, he is entrusted to my care.

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 No one is greater in this house than I am.

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 My master has withheld nothing from me except you

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 because you are his wife.

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 How then could I do such a wicked thing

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 and sin against God?

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 And though she spoke to Joseph day after day,

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 he refused to go to bed with her

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 or even to be with her.

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 One day, he went into the house to attend to his duties,

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 and none of the household servants was inside.

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 She caught him by his cloak and said,

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 come to bed with me.

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 But he left his cloak in her hand

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 and ran out of the house.

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 When she saw that he had left his cloak in her hand

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 and had run out of the house,

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 she called out to her household servants,

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 look, she said to them,

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 this Hebrew has been brought to us to make sport of us.

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 He came in here to sleep with me,

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 but I screamed.

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 When he heard me scream for help,

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 he left his cloak beside me and ran out of the house.

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 She kept his cloak beside her until his master came home.

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 Then she told him this story.

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 That Hebrew slave you brought us

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 came to me to make sport of me.

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 But as soon as I screamed for help,

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 he left his cloak beside me and ran out of the house.

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 When his master heard the story,

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 his wife told him, saying,

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 this is how your slave treated me,

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 he burned with anger.

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 Joseph's master took him and put him in prison,

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 the place where the king's prisoners were confined.

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 But while Joseph was there in the prison,

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 the Lord was with him.

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 He showed him kindness and granted him favour

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 in the eyes of the prison warden.

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 So the warder put Joseph in charge

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 of all those held in the prison

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 and he was made responsible for all that was done there.

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 The warder paid no attention to anything under Joseph's care

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 because the Lord was with Joseph

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 and gave him success in whatever he did.

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 Now, can you turn back with me

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 to those chapters that Phil read for us?

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 Genesis 38 and 39.

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 I want us to think this morning from God's word

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 of the reality that God's people

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 are those who are saved by grace

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 in order to live holy lives,

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 to see how the stories of Judah and Joseph

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 help us to get to that truth.

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 Now, I guess some of us will have noticed

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 that it's Oscar season in Hollywood.

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 One of the movies that people are talking about

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 is the film 1917 because it was filmed

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 in a single take, something new,

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 both in terms of direction and cinematography.

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 I find Moses' storytelling is so interesting

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 and compelling as you get into the details of Genesis.

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 Here he is writing the story of salvation.

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 And what's Moses' cinematography?

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 How does he lay out the story?

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 Well, here in chapters 38 and 39,

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 we have these two brothers.

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 We have Judah and Joseph.

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 We have two journeys, both going down.

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 So in one sense, we can think about it

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 as a sort of split screen,

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 these two diverging stories,

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 but they also come together.

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 There are contrasts,

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 but they both help us to understand

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 the big idea of God's salvation

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 that Moses wants to share with the people then

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 and with us today.

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 So on one level, we can read them,

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 and we will in a sense read them

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 as negative and positive example stories,

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 but much more than that,

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 they're helping us to see the story of salvation,

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 to learn new things about God's grace

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 and about how God's people are to live.

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 So as always, when we come to God's Word

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 and to these stories,

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 we're going to see how they relate

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 to the wider story of salvation,

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 how we can draw applications to our own lives,

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 and principally, we want to see Jesus

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 as the great hero of this story of salvation always.

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 So two stories of similarity and contrast.

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 Maybe one question we should ask at the beginning,

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 we've seen that Moses is writing the story

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 of Jacob's family,

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 and he's focused from the beginning

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 on one of the sons called Joseph.

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 So then we need to ask ourselves,

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 well, why is Genesis 38 here?

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 Why does it seem like there's this page break

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 and into the story of Joseph comes Judah?

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 Well, one of the things as we see the whole story,

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 and we'll get there in a few weeks,

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 we'll understand that Judah too

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 is on a spiritual journey.

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 We're going to see that God is going to choose him

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 to be the line through which God's King Jesus will come,

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 and so we're going to see his spiritual transformation,

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 and we'll think about that in part today.

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 But I think that's why this story is here.

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 But it's also here because it helps to provide

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 a number of points of connection

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 and contrast with the Joseph story.

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 So we'll begin thinking about journeys.

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 Both of them, we're told,

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 at the beginning of each chapter, went down.

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 Look at chapter 38, verse 1.

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 At that time, Judah left his brothers

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 and went down to stay with a man of Adullam.

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 And then chapter 39 begins,

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 now Joseph had been taken down.

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 So we see Judah's journey is a free choice.

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 Here is Judah walking away from his family.

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 His father is mourning,

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 and Judah walks away,

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 and in so doing is also separating himself

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 from Jacob, his father,

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 who had received the promises of God.

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 There is something shocking in Judah

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 separating himself from the family.

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 The nation has dealt with a minor shock

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 of Harry and Meghan walking away

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 from the royal family.

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 Here is a much more significant departure.

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 And he's gone there,

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 and he will marry a Canaanite woman.

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 Abraham had said,

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 I don't want my son to marry a Canaanite.

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 Isaac had said,

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 I don't want my son to marry a Canaanite.

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 But Judah decides that's exactly

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 what he's going to do.

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 So that's the beginning of Judah's journey,

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 whereas Joseph, we see,

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 he has been sold into slavery.

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 We saw this last week.

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 So Judah came up with the idea

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 to sell Joseph into the hands of these traders,

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 and he will become a slave in Egypt.

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 So we have this contrast.

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 We have one son, disobedient son, Judah.

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 He's living in the promised land,

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 and we find Joseph, the obedient son,

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 he's living in the land of oppression

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 and slavery,

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 a land dominated by the anti-God of the Pharaohs.

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 But one is walking with God.

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 One is walking away.

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 The imagery of journey is important.

00:14:13.220 --> 00:14:14.419
 And I wonder today,

00:14:14.480 --> 00:14:16.360
 as we find ourselves in church,

00:14:16.699 --> 00:14:18.860
 would we describe our spiritual journey

00:14:18.860 --> 00:14:22.279
 as one of walking towards God

00:14:22.279 --> 00:14:24.779
 and walking with God?

00:14:25.959 --> 00:14:26.980
 Or like Judah,

00:14:27.059 --> 00:14:30.559
 are we walking away from God?

00:14:31.519 --> 00:14:34.159
 What are the measures that we use

00:14:34.159 --> 00:14:36.039
 to look at which direction

00:14:36.039 --> 00:14:37.500
 our spiritual journey is?

00:14:38.360 --> 00:14:39.720
 Perhaps you can think about

00:14:39.720 --> 00:14:41.919
 your connection to the Word of God.

00:14:42.779 --> 00:14:44.079
 Do you find yourself

00:14:44.079 --> 00:14:45.839
 reading the Bible regularly

00:14:45.839 --> 00:14:47.480
 and enjoying that time

00:14:47.480 --> 00:14:48.800
 to enjoy fellowship

00:14:48.800 --> 00:14:50.879
 with your Father in heaven?

00:14:52.340 --> 00:14:53.480
 Perhaps we can think about

00:14:53.480 --> 00:14:54.940
 your connection to church.

00:14:56.200 --> 00:14:57.800
 Are you glad to be able

00:14:57.800 --> 00:14:59.019
 to have the privilege

00:14:59.019 --> 00:15:01.659
 of worshiping your God?

00:15:02.500 --> 00:15:04.379
 Are we making the most of

00:15:04.379 --> 00:15:07.539
 fellowship with God's people?

00:15:07.539 --> 00:15:10.719
 What is our connection to Jesus,

00:15:11.759 --> 00:15:12.759
 the Son of God?

00:15:13.579 --> 00:15:15.539
 Is He someone we're intrigued by?

00:15:16.339 --> 00:15:17.579
 Or is He more than that?

00:15:17.620 --> 00:15:20.659
 Is He someone we are trusting in

00:15:20.659 --> 00:15:22.620
 as our Lord and our Savior?

00:15:23.699 --> 00:15:25.539
 It's important for us to think about

00:15:25.539 --> 00:15:27.199
 our direction,

00:15:28.120 --> 00:15:30.159
 our spiritual journey.

00:15:31.579 --> 00:15:33.000
 In these chapters,

00:15:33.419 --> 00:15:34.539
 another similarity,

00:15:34.740 --> 00:15:35.799
 another contrast,

00:15:35.799 --> 00:15:37.759
 we find God's verdict

00:15:37.759 --> 00:15:40.459
 on their lives at this point.

00:15:40.579 --> 00:15:42.279
 One, we see judgment.

00:15:42.519 --> 00:15:43.639
 The other, Joseph,

00:15:43.839 --> 00:15:46.059
 we see receives blessing.

00:15:47.019 --> 00:15:49.399
 So we can perhaps remind ourselves

00:15:49.399 --> 00:15:51.159
 of Judah's story

00:15:51.159 --> 00:15:52.439
 and his family's story.

00:15:52.539 --> 00:15:53.379
 Chapter 38,

00:15:53.459 --> 00:15:55.259
 we can read it verse 7.

00:15:55.899 --> 00:15:57.519
 Ere, Judah's firstborn,

00:15:57.620 --> 00:15:59.939
 was wicked in the Lord's sight,

00:16:00.059 --> 00:16:01.859
 so the Lord put him to death.

00:16:02.639 --> 00:16:04.379
 Onan, verses 9 and 10,

00:16:04.379 --> 00:16:07.159
 is also wicked in his actions

00:16:07.159 --> 00:16:08.179
 in the Lord's sight,

00:16:08.259 --> 00:16:10.659
 so he put him to death also.

00:16:10.860 --> 00:16:11.840
 And Judah, too,

00:16:12.340 --> 00:16:14.360
 is guilty of unrighteousness.

00:16:14.480 --> 00:16:15.360
 His leaving,

00:16:15.639 --> 00:16:17.919
 his father leaving those promises behind

00:16:17.919 --> 00:16:18.840
 was unrighteous.

00:16:19.259 --> 00:16:21.039
 His marriage to a Canaanite woman

00:16:21.039 --> 00:16:22.480
 was unrighteous.

00:16:22.720 --> 00:16:24.539
 His failure to keep his promise

00:16:24.539 --> 00:16:25.700
 to his daughter-in-law,

00:16:25.820 --> 00:16:26.220
 Tamar,

00:16:26.299 --> 00:16:27.759
 was unrighteous.

00:16:27.860 --> 00:16:29.539
 His seeking out a prostitute

00:16:29.539 --> 00:16:31.820
 was unrighteous.

00:16:31.820 --> 00:16:33.140
 And one of the wonderful things

00:16:33.140 --> 00:16:34.379
 about the story of Judah

00:16:34.379 --> 00:16:36.780
 is we see that this unrighteous man

00:16:36.780 --> 00:16:38.300
 will receive mercy from God.

00:16:39.000 --> 00:16:40.620
 He'll receive a place

00:16:40.620 --> 00:16:41.800
 in the family of God.

00:16:42.600 --> 00:16:43.379
 He stands for us

00:16:43.379 --> 00:16:44.400
 as an object lesson

00:16:44.400 --> 00:16:45.600
 in the mercy

00:16:45.600 --> 00:16:47.160
 and the grace of God.

00:16:47.260 --> 00:16:49.160
 We see Ere and Onan,

00:16:49.280 --> 00:16:49.960
 these two sons,

00:16:50.040 --> 00:16:51.540
 are both unrighteous.

00:16:51.700 --> 00:16:52.900
 Ere is simply described

00:16:52.900 --> 00:16:53.600
 as wicked,

00:16:54.020 --> 00:16:55.300
 whereas Onan's actions,

00:16:55.640 --> 00:16:56.680
 as a lawbreaker,

00:16:56.679 --> 00:16:58.939
 failing to fulfill his duties,

00:16:59.259 --> 00:16:59.739
 he, too,

00:17:00.099 --> 00:17:00.839
 is wicked

00:17:00.839 --> 00:17:03.620
 and God judges them.

00:17:05.539 --> 00:17:06.700
 And that reminds us

00:17:06.700 --> 00:17:08.220
 that God's justice is real.

00:17:09.319 --> 00:17:10.159
 Something perhaps

00:17:10.159 --> 00:17:11.379
 we don't like to think about,

00:17:11.460 --> 00:17:11.899
 but it's something

00:17:11.899 --> 00:17:14.819
 the Bible never hides from us.

00:17:16.240 --> 00:17:17.139
 The justice

00:17:17.139 --> 00:17:18.240
 and the judgment of God

00:17:18.240 --> 00:17:19.359
 is intended to be

00:17:19.359 --> 00:17:20.779
 an alarm to us,

00:17:20.859 --> 00:17:21.859
 a wake-up call

00:17:21.859 --> 00:17:24.579
 to be right with our God.

00:17:24.579 --> 00:17:26.980
 In this story,

00:17:27.079 --> 00:17:28.679
 we see God's justice is real

00:17:28.679 --> 00:17:29.339
 and sometimes

00:17:29.339 --> 00:17:31.419
 that judgment comes immediately.

00:17:32.759 --> 00:17:34.119
 Here he is judging

00:17:34.119 --> 00:17:34.919
 Ere and Onan

00:17:34.919 --> 00:17:36.079
 for their wickedness.

00:17:36.559 --> 00:17:37.439
 Other times,

00:17:37.720 --> 00:17:39.299
 because of the patience of God,

00:17:39.379 --> 00:17:40.339
 that judgment comes

00:17:40.339 --> 00:17:41.559
 after death

00:17:41.559 --> 00:17:42.859
 on wickedness.

00:17:44.019 --> 00:17:45.419
 But we need to be clear

00:17:45.419 --> 00:17:46.240
 that the penalty

00:17:46.240 --> 00:17:48.639
 for God's broken law

00:17:48.639 --> 00:17:50.059
 always comes

00:17:50.059 --> 00:17:53.240
 because God is just.

00:17:54.579 --> 00:17:55.819
 What about the verdict

00:17:55.819 --> 00:17:57.119
 on Joseph's life?

00:17:58.240 --> 00:18:00.220
 We see repeating,

00:18:01.220 --> 00:18:02.639
 verse 2 as an example,

00:18:03.139 --> 00:18:03.819
 that the Lord

00:18:03.819 --> 00:18:06.059
 was with Joseph.

00:18:07.220 --> 00:18:08.220
 Verse 5,

00:18:08.339 --> 00:18:09.259
 we see from the time

00:18:09.259 --> 00:18:10.299
 he put him in charge

00:18:10.299 --> 00:18:11.000
 of his household

00:18:11.000 --> 00:18:12.000
 and of all that he owned,

00:18:12.079 --> 00:18:12.919
 the Lord blessed

00:18:12.919 --> 00:18:13.519
 the household

00:18:13.519 --> 00:18:14.319
 of the Egyptian

00:18:14.319 --> 00:18:17.279
 because of Joseph.

00:18:18.139 --> 00:18:19.199
 In Genesis 12,

00:18:19.279 --> 00:18:20.399
 a promise had been made

00:18:20.399 --> 00:18:21.039
 to Abraham.

00:18:21.919 --> 00:18:22.779
 God said to Abraham,

00:18:22.779 --> 00:18:23.920
 I will bless you

00:18:23.920 --> 00:18:25.379
 and those who bless you,

00:18:25.420 --> 00:18:26.279
 I will bless.

00:18:26.700 --> 00:18:27.920
 Others will be blessed

00:18:27.920 --> 00:18:29.319
 because of Abraham.

00:18:29.379 --> 00:18:30.279
 And here we see this

00:18:30.279 --> 00:18:31.000
 coming true

00:18:31.000 --> 00:18:31.960
 in the life

00:18:31.960 --> 00:18:33.819
 of another family member,

00:18:33.940 --> 00:18:35.779
 in the life of Joseph.

00:18:37.059 --> 00:18:38.720
 Even while he is a servant

00:18:38.720 --> 00:18:39.319
 in Egypt,

00:18:39.579 --> 00:18:40.619
 the Lord is with him

00:18:40.619 --> 00:18:41.839
 and the Lord is blessing him

00:18:41.839 --> 00:18:42.720
 and those around him.

00:18:42.960 --> 00:18:44.319
 Even when he finds himself

00:18:44.319 --> 00:18:45.779
 in the prison cell,

00:18:46.720 --> 00:18:48.339
 the Lord is with him

00:18:48.339 --> 00:18:50.139
 and the Lord shows

00:18:50.139 --> 00:18:51.139
 his favor to him

00:18:51.139 --> 00:18:52.579
 and provides blessing

00:18:52.579 --> 00:18:54.199
 to those around him.

00:18:55.599 --> 00:18:56.500
 And so we have

00:18:56.500 --> 00:18:58.459
 this wonderful comfort

00:18:58.459 --> 00:19:00.639
 that even when providence

00:19:00.639 --> 00:19:02.259
 and circumstance

00:19:02.259 --> 00:19:03.679
 are hard

00:19:03.679 --> 00:19:06.399
 and Joseph had a hard path

00:19:06.399 --> 00:19:06.939
 to walk,

00:19:08.359 --> 00:19:09.699
 yet for the people of God,

00:19:09.759 --> 00:19:10.379
 we know that God

00:19:10.379 --> 00:19:11.859
 is still with us

00:19:11.859 --> 00:19:14.359
 and he is still for us.

00:19:15.419 --> 00:19:16.099
 But again,

00:19:16.099 --> 00:19:17.899
 as we look on the different verdicts

00:19:17.899 --> 00:19:18.599
 that God makes

00:19:18.599 --> 00:19:19.559
 on these lives,

00:19:20.559 --> 00:19:23.119
 if we were to examine ourselves

00:19:23.119 --> 00:19:24.240
 in our standing

00:19:24.240 --> 00:19:25.500
 before God today,

00:19:26.379 --> 00:19:28.579
 what verdict would God issue

00:19:28.579 --> 00:19:29.819
 on my life,

00:19:30.199 --> 00:19:31.859
 on your life?

00:19:33.599 --> 00:19:35.379
 One of the wonderful things

00:19:35.379 --> 00:19:37.259
 that we find in the Bible

00:19:37.259 --> 00:19:38.879
 is the gospel.

00:19:39.519 --> 00:19:41.099
 And there we find

00:19:41.099 --> 00:19:41.659
 at the heart

00:19:41.659 --> 00:19:42.459
 of the message

00:19:42.459 --> 00:19:44.399
 of the gospel,

00:19:44.519 --> 00:19:45.179
 the good news

00:19:45.180 --> 00:19:46.000
 of what God has done

00:19:46.000 --> 00:19:46.480
 in Jesus

00:19:46.480 --> 00:19:47.860
 is that Jesus goes

00:19:47.860 --> 00:19:49.259
 to the cross

00:19:49.259 --> 00:19:50.660
 not because of any wrong

00:19:50.660 --> 00:19:51.779
 that he has done,

00:19:52.180 --> 00:19:53.460
 but he goes to the cross

00:19:53.460 --> 00:19:54.600
 taking on himself

00:19:54.600 --> 00:19:56.180
 the sins of his people.

00:19:57.160 --> 00:19:58.180
 Jesus will take

00:19:58.180 --> 00:19:59.940
 the curse of God

00:19:59.940 --> 00:20:01.220
 for covenant breaking

00:20:01.220 --> 00:20:03.140
 on behalf of

00:20:03.140 --> 00:20:05.299
 his people.

00:20:06.560 --> 00:20:07.960
 The just will die

00:20:07.960 --> 00:20:08.900
 for the unjust

00:20:08.900 --> 00:20:10.100
 so that

00:20:10.100 --> 00:20:11.700
 we might receive

00:20:11.700 --> 00:20:13.820
 the blessing of God.

00:20:13.819 --> 00:20:15.500
 that's not

00:20:15.500 --> 00:20:16.399
 what we deserve.

00:20:17.079 --> 00:20:18.519
 But by God's grace

00:20:18.519 --> 00:20:19.519
 in Jesus,

00:20:19.919 --> 00:20:20.839
 that's what

00:20:20.839 --> 00:20:21.539
 we might

00:20:21.539 --> 00:20:22.779
 receive.

00:20:24.339 --> 00:20:25.599
 As our stories

00:20:25.599 --> 00:20:26.119
 continue,

00:20:26.240 --> 00:20:27.439
 as Moses retells them,

00:20:27.500 --> 00:20:27.759
 another

00:20:27.759 --> 00:20:29.139
 similarity

00:20:29.139 --> 00:20:30.159
 and contrast,

00:20:31.099 --> 00:20:31.679
 we see it

00:20:31.679 --> 00:20:32.220
 in terms of

00:20:32.220 --> 00:20:32.799
 temptation

00:20:32.799 --> 00:20:34.639
 and sexual

00:20:34.639 --> 00:20:35.599
 ethics.

00:20:36.399 --> 00:20:37.279
 So look with me

00:20:37.279 --> 00:20:38.579
 at chapter 38

00:20:38.579 --> 00:20:39.659
 in verse 15

00:20:39.659 --> 00:20:40.519
 and 16.

00:20:40.519 --> 00:20:43.099
 Notice too

00:20:43.099 --> 00:20:43.579
 that the Bible

00:20:43.579 --> 00:20:44.379
 never hides

00:20:44.379 --> 00:20:45.220
 just how

00:20:45.220 --> 00:20:46.460
 mixed up

00:20:46.460 --> 00:20:47.160
 and sinful

00:20:47.160 --> 00:20:48.639
 people can be.

00:20:49.240 --> 00:20:49.740
 When Judah

00:20:49.740 --> 00:20:50.460
 saw her,

00:20:50.839 --> 00:20:51.480
 he thought

00:20:51.480 --> 00:20:52.480
 his daughter-in-law

00:20:52.480 --> 00:20:53.559
 was a prostitute

00:20:53.559 --> 00:20:54.200
 for she had

00:20:54.200 --> 00:20:55.139
 covered her face.

00:20:55.700 --> 00:20:56.539
 Not realizing

00:20:56.539 --> 00:20:57.099
 that she was

00:20:57.099 --> 00:20:57.900
 his daughter-in-law,

00:20:58.000 --> 00:20:58.720
 he went over

00:20:58.720 --> 00:20:59.639
 to her

00:20:59.639 --> 00:21:00.680
 by the roadside

00:21:00.680 --> 00:21:01.160
 and said,

00:21:01.299 --> 00:21:02.059
 come now,

00:21:02.559 --> 00:21:03.299
 let me

00:21:03.299 --> 00:21:04.759
 sleep with you.

00:21:05.740 --> 00:21:06.379
 So here

00:21:06.379 --> 00:21:07.299
 is Judah

00:21:07.299 --> 00:21:08.539
 looking for comfort

00:21:08.539 --> 00:21:09.559
 but deliberately

00:21:09.559 --> 00:21:11.019
 walking

00:21:11.019 --> 00:21:11.839
 into

00:21:11.839 --> 00:21:12.899
 adultery.

00:21:13.819 --> 00:21:14.460
 Here is Judah

00:21:14.460 --> 00:21:15.379
 with no thought

00:21:15.379 --> 00:21:16.299
 of God,

00:21:16.379 --> 00:21:16.740
 no thought

00:21:16.740 --> 00:21:17.279
 of God's

00:21:17.279 --> 00:21:18.159
 standards,

00:21:18.319 --> 00:21:18.799
 no thought

00:21:18.799 --> 00:21:20.259
 of consequences.

00:21:21.019 --> 00:21:21.579
 Here he is

00:21:21.579 --> 00:21:22.180
 walking

00:21:22.180 --> 00:21:23.139
 eyes wide

00:21:23.139 --> 00:21:23.559
 open

00:21:23.559 --> 00:21:24.500
 into

00:21:24.500 --> 00:21:25.659
 temptation.

00:21:27.339 --> 00:21:27.940
 Contrast

00:21:27.940 --> 00:21:28.480
 that with

00:21:28.480 --> 00:21:29.220
 Joseph

00:21:29.220 --> 00:21:30.859
 chapter 39

00:21:30.859 --> 00:21:31.740
 over our page

00:21:31.740 --> 00:21:33.420
 verse 7

00:21:33.420 --> 00:21:34.399
 end of verse 6

00:21:34.399 --> 00:21:35.279
 into verse 7.

00:21:35.460 --> 00:21:35.799
 Now Joseph

00:21:35.799 --> 00:21:36.639
 was well built

00:21:36.640 --> 00:21:37.200
 and handsome

00:21:37.200 --> 00:21:38.980
 and after a while

00:21:38.980 --> 00:21:39.980
 his master's wife

00:21:39.980 --> 00:21:40.600
 took notice

00:21:40.600 --> 00:21:41.180
 of Joseph

00:21:41.180 --> 00:21:42.040
 and said,

00:21:42.340 --> 00:21:42.880
 come to bed

00:21:42.880 --> 00:21:43.360
 with me.

00:21:44.080 --> 00:21:44.840
 And notice

00:21:44.840 --> 00:21:45.380
 as Joseph

00:21:45.380 --> 00:21:46.200
 speaks to

00:21:46.200 --> 00:21:47.100
 Potiphar's wife,

00:21:47.680 --> 00:21:48.620
 he makes clear

00:21:48.620 --> 00:21:49.600
 both that he wants

00:21:49.600 --> 00:21:50.200
 to honour

00:21:50.200 --> 00:21:50.960
 Potiphar,

00:21:51.080 --> 00:21:51.940
 his master,

00:21:52.740 --> 00:21:53.340
 but he wants

00:21:53.340 --> 00:21:54.380
 to honour God

00:21:54.380 --> 00:21:55.100
 as his

00:21:55.100 --> 00:21:55.700
 greater

00:21:55.700 --> 00:21:56.740
 master.

00:21:57.280 --> 00:21:57.640
 Look at the

00:21:57.640 --> 00:21:58.540
 end of verse 9.

00:21:58.540 --> 00:21:59.780
 How then

00:21:59.780 --> 00:22:01.080
 could I do

00:22:01.080 --> 00:22:01.960
 such a wicked

00:22:01.960 --> 00:22:02.480
 thing

00:22:02.480 --> 00:22:03.680
 sin and

00:22:03.680 --> 00:22:04.180
 sin

00:22:04.180 --> 00:22:05.900
 against God?

00:22:07.279 --> 00:22:07.880
 And we

00:22:07.880 --> 00:22:08.720
 find in

00:22:08.720 --> 00:22:10.140
 verse 12

00:22:10.140 --> 00:22:11.019
 as she

00:22:11.019 --> 00:22:11.819
 tries again

00:22:11.819 --> 00:22:12.380
 and again

00:22:12.380 --> 00:22:13.700
 in verse 12

00:22:13.700 --> 00:22:14.259
 she caught

00:22:14.259 --> 00:22:14.980
 Joseph by

00:22:14.980 --> 00:22:15.460
 his cloak

00:22:15.460 --> 00:22:15.819
 and said,

00:22:16.099 --> 00:22:16.660
 come to bed

00:22:16.660 --> 00:22:17.019
 with me,

00:22:17.099 --> 00:22:17.759
 but he left

00:22:17.759 --> 00:22:18.259
 his cloak

00:22:18.259 --> 00:22:18.839
 in her hand

00:22:18.839 --> 00:22:19.339
 and ran

00:22:19.339 --> 00:22:20.140
 out of

00:22:20.140 --> 00:22:20.759
 the house.

00:22:21.180 --> 00:22:22.140
 He runs

00:22:22.140 --> 00:22:23.220
 from temptation.

00:22:23.880 --> 00:22:25.099
 He maintains

00:22:25.099 --> 00:22:26.000
 his commitment

00:22:26.000 --> 00:22:26.839
 to God's

00:22:26.839 --> 00:22:27.380
 values

00:22:27.380 --> 00:22:28.200
 while in

00:22:28.200 --> 00:22:28.980
 hostile

00:22:28.980 --> 00:22:30.360
 Egypt.

00:22:30.359 --> 00:22:32.159
 And in

00:22:32.159 --> 00:22:32.659
 these two

00:22:32.659 --> 00:22:33.199
 stories

00:22:33.199 --> 00:22:33.500
 there would

00:22:33.500 --> 00:22:33.740
 be a

00:22:33.740 --> 00:22:33.979
 really

00:22:33.979 --> 00:22:34.599
 important

00:22:34.599 --> 00:22:35.259
 lesson

00:22:35.259 --> 00:22:36.359
 for the

00:22:36.359 --> 00:22:36.679
 nation

00:22:36.679 --> 00:22:36.859
 of

00:22:36.859 --> 00:22:37.240
 Israel.

00:22:37.459 --> 00:22:37.819
 And if

00:22:37.819 --> 00:22:38.159
 you know

00:22:38.159 --> 00:22:38.539
 the Old

00:22:38.539 --> 00:22:38.899
 Testament

00:22:38.899 --> 00:22:39.319
 you'll

00:22:39.319 --> 00:22:40.019
 know

00:22:40.019 --> 00:22:40.419
 this

00:22:40.419 --> 00:22:41.240
 reality

00:22:41.240 --> 00:22:41.639
 that one

00:22:41.639 --> 00:22:41.899
 of the

00:22:41.899 --> 00:22:42.159
 great

00:22:42.159 --> 00:22:43.000
 temptations

00:22:43.000 --> 00:22:43.479
 for them

00:22:43.479 --> 00:22:44.299
 was to

00:22:44.299 --> 00:22:45.139
 look at

00:22:45.139 --> 00:22:46.500
 the lifestyle,

00:22:46.740 --> 00:22:47.219
 the culture

00:22:47.219 --> 00:22:47.539
 of the

00:22:47.539 --> 00:22:48.159
 people around

00:22:48.159 --> 00:22:48.559
 them,

00:22:48.959 --> 00:22:49.699
 and especially

00:22:49.699 --> 00:22:50.599
 around the

00:22:50.599 --> 00:22:52.219
 subject of

00:22:52.219 --> 00:22:52.799
 worship,

00:22:53.879 --> 00:22:54.519
 other

00:22:54.519 --> 00:22:55.219
 religious

00:22:55.219 --> 00:22:55.959
 practices

00:22:55.959 --> 00:22:56.899
 connected

00:22:56.899 --> 00:22:57.639
 worship and

00:22:57.639 --> 00:22:58.379
 prostitution.

00:22:58.380 --> 00:23:00.640
 there was

00:23:00.640 --> 00:23:00.900
 this

00:23:00.900 --> 00:23:01.580
 temptation

00:23:01.580 --> 00:23:02.120
 to the

00:23:02.120 --> 00:23:02.440
 nation

00:23:02.440 --> 00:23:02.620
 of

00:23:02.620 --> 00:23:02.900
 Israel

00:23:02.900 --> 00:23:03.120
 to

00:23:03.120 --> 00:23:03.500
 follow

00:23:03.500 --> 00:23:03.760
 the

00:23:03.760 --> 00:23:04.120
 pagan

00:23:04.120 --> 00:23:04.660
 sexual

00:23:04.660 --> 00:23:05.260
 practices

00:23:05.260 --> 00:23:05.760
 of the

00:23:05.760 --> 00:23:06.160
 surrounding

00:23:06.160 --> 00:23:06.820
 nations.

00:23:07.680 --> 00:23:08.420
 And that

00:23:08.420 --> 00:23:09.060
 continues to

00:23:09.060 --> 00:23:09.300
 be a

00:23:09.300 --> 00:23:09.880
 challenge to

00:23:09.880 --> 00:23:10.280
 God's

00:23:10.280 --> 00:23:10.580
 church

00:23:10.580 --> 00:23:11.060
 today.

00:23:12.560 --> 00:23:13.140
 How will

00:23:13.140 --> 00:23:14.180
 we respond

00:23:14.180 --> 00:23:15.680
 to the

00:23:15.680 --> 00:23:16.520
 voices and

00:23:16.520 --> 00:23:17.380
 the temptations

00:23:17.380 --> 00:23:18.380
 of our

00:23:18.380 --> 00:23:19.600
 own culture?

00:23:19.820 --> 00:23:20.360
 Will we as

00:23:20.360 --> 00:23:20.720
 a church

00:23:20.720 --> 00:23:21.460
 resist

00:23:21.460 --> 00:23:22.960
 following the

00:23:22.960 --> 00:23:23.800
 sexual ethic

00:23:23.800 --> 00:23:24.380
 that our

00:23:24.380 --> 00:23:24.940
 culture

00:23:24.940 --> 00:23:25.900
 promotes?

00:23:26.860 --> 00:23:27.360
 Will we

00:23:27.359 --> 00:23:28.039
 lovingly

00:23:28.039 --> 00:23:28.799
 challenge the

00:23:28.799 --> 00:23:29.439
 culture with

00:23:29.439 --> 00:23:30.259
 God's

00:23:30.259 --> 00:23:31.159
 ideal?

00:23:32.539 --> 00:23:33.219
 Where sex

00:23:33.219 --> 00:23:33.879
 is recognized

00:23:33.879 --> 00:23:34.659
 as a gift

00:23:34.659 --> 00:23:35.139
 of God

00:23:35.139 --> 00:23:36.219
 reserved for

00:23:36.219 --> 00:23:37.539
 marriage?

00:23:38.879 --> 00:23:39.679
 And that

00:23:39.679 --> 00:23:40.240
 would be so

00:23:40.240 --> 00:23:41.299
 important to

00:23:41.299 --> 00:23:42.259
 the nation

00:23:42.259 --> 00:23:42.719
 of Israel

00:23:42.719 --> 00:23:43.519
 as part of

00:23:43.519 --> 00:23:44.379
 their witness

00:23:44.379 --> 00:23:45.339
 to the fact

00:23:45.339 --> 00:23:45.639
 that they

00:23:45.639 --> 00:23:45.939
 were a

00:23:45.939 --> 00:23:46.740
 different kind

00:23:46.740 --> 00:23:47.839
 of community.

00:23:49.779 --> 00:23:50.639
 As the

00:23:50.639 --> 00:23:51.500
 story continues

00:23:51.500 --> 00:23:52.079
 we see

00:23:52.079 --> 00:23:53.199
 another point

00:23:53.199 --> 00:23:53.919
 of similarity

00:23:53.919 --> 00:23:54.740
 and contrast

00:23:54.740 --> 00:23:55.639
 and it's

00:23:55.639 --> 00:23:56.439
 in the way

00:23:56.440 --> 00:23:57.740
 that there

00:23:57.740 --> 00:23:58.820
 is evidence

00:23:58.820 --> 00:23:59.620
 that is

00:23:59.620 --> 00:24:01.180
 produced at

00:24:01.180 --> 00:24:03.080
 critical moments

00:24:03.080 --> 00:24:04.140
 in the

00:24:04.140 --> 00:24:04.600
 story.

00:24:04.700 --> 00:24:05.000
 So again

00:24:05.000 --> 00:24:05.680
 let's begin

00:24:05.680 --> 00:24:06.740
 with Judah.

00:24:08.120 --> 00:24:08.980
 So if you

00:24:08.980 --> 00:24:09.519
 remember

00:24:09.519 --> 00:24:10.820
 Judah's

00:24:10.820 --> 00:24:11.820
 daughter-in-law

00:24:11.820 --> 00:24:12.840
 becomes pregnant

00:24:12.840 --> 00:24:13.799
 by him.

00:24:14.799 --> 00:24:15.660
 Word comes

00:24:15.660 --> 00:24:16.279
 that she has

00:24:16.279 --> 00:24:16.880
 been guilty

00:24:16.880 --> 00:24:18.960
 of adultery.

00:24:19.620 --> 00:24:20.779
 Judah announces

00:24:20.779 --> 00:24:21.340
 that she

00:24:21.340 --> 00:24:22.840
 should die.

00:24:22.839 --> 00:24:24.019
 And then in

00:24:24.019 --> 00:24:24.939
 verse 25

00:24:24.939 --> 00:24:26.519
 and 26

00:24:26.519 --> 00:24:27.240
 as she was

00:24:27.240 --> 00:24:27.980
 being brought

00:24:27.980 --> 00:24:28.839
 out she sent

00:24:28.839 --> 00:24:29.759
 a message to

00:24:29.759 --> 00:24:30.740
 her father-in-law

00:24:30.740 --> 00:24:32.179
 I am pregnant

00:24:32.179 --> 00:24:32.799
 by the man

00:24:32.799 --> 00:24:33.539
 who owns

00:24:33.539 --> 00:24:34.119
 these.

00:24:34.759 --> 00:24:35.299
 See if you

00:24:35.299 --> 00:24:36.179
 recognize whose

00:24:36.179 --> 00:24:37.439
 seal and cord

00:24:37.439 --> 00:24:38.419
 and staff

00:24:38.419 --> 00:24:39.199
 these are.

00:24:40.259 --> 00:24:41.079
 Judah recognized

00:24:41.079 --> 00:24:41.559
 them and said

00:24:41.559 --> 00:24:42.240
 she is more

00:24:42.240 --> 00:24:42.699
 righteous

00:24:42.699 --> 00:24:44.439
 than I.

00:24:45.199 --> 00:24:45.899
 In Judah's

00:24:45.899 --> 00:24:46.419
 case the

00:24:46.419 --> 00:24:47.559
 evidence presented

00:24:47.559 --> 00:24:48.559
 convicts him

00:24:48.559 --> 00:24:50.099
 and he is

00:24:50.099 --> 00:24:50.619
 honest enough

00:24:50.619 --> 00:24:51.179
 to say she's

00:24:51.179 --> 00:24:51.759
 more righteous

00:24:51.759 --> 00:24:53.500
 than I am.

00:24:54.039 --> 00:24:54.539
 But what about

00:24:54.539 --> 00:24:55.339
 in the story

00:24:55.339 --> 00:24:56.940
 of Joseph

00:24:56.940 --> 00:24:58.859
 chapter 39

00:24:58.859 --> 00:25:00.480
 verse 13

00:25:00.480 --> 00:25:01.259
 onwards

00:25:01.259 --> 00:25:02.720
 when Potiphar's

00:25:02.720 --> 00:25:03.399
 wife saw

00:25:03.399 --> 00:25:03.859
 that he had

00:25:03.859 --> 00:25:04.599
 left his cloak

00:25:04.599 --> 00:25:05.179
 in her hand

00:25:05.179 --> 00:25:05.559
 and had run

00:25:05.559 --> 00:25:06.079
 out of the house

00:25:06.079 --> 00:25:06.639
 she called

00:25:06.639 --> 00:25:07.179
 her household

00:25:07.179 --> 00:25:07.599
 servants

00:25:07.599 --> 00:25:08.839
 look this

00:25:08.839 --> 00:25:09.379
 Hebrew has

00:25:09.379 --> 00:25:09.879
 been brought

00:25:09.879 --> 00:25:10.759
 in to us

00:25:10.759 --> 00:25:11.299
 to make

00:25:11.299 --> 00:25:12.799
 sport of us.

00:25:13.659 --> 00:25:14.079
 He came in

00:25:14.079 --> 00:25:14.679
 here to sleep

00:25:14.679 --> 00:25:15.299
 with me but I

00:25:15.299 --> 00:25:15.980
 screamed when he

00:25:15.980 --> 00:25:16.839
 heard me scream

00:25:16.839 --> 00:25:17.559
 for help he

00:25:17.559 --> 00:25:18.539
 left his cloak

00:25:18.539 --> 00:25:19.359
 beside me and

00:25:19.359 --> 00:25:20.240
 ran out of the

00:25:20.240 --> 00:25:20.639
 house.

00:25:21.440 --> 00:25:22.539
 False evidence

00:25:22.539 --> 00:25:24.279
 is presented.

00:25:25.039 --> 00:25:25.899
 Joseph is

00:25:25.899 --> 00:25:27.579
 wrongly accused

00:25:27.579 --> 00:25:28.539
 and wrongly

00:25:28.539 --> 00:25:29.819
 convicted and

00:25:29.819 --> 00:25:31.079
 sent to prison

00:25:31.079 --> 00:25:32.659
 but he is

00:25:32.659 --> 00:25:34.700
 righteous and

00:25:34.700 --> 00:25:35.460
 God's continued

00:25:35.460 --> 00:25:36.399
 presence with

00:25:36.399 --> 00:25:37.299
 him is testimony

00:25:37.299 --> 00:25:37.720
 to that.

00:25:38.079 --> 00:25:38.819
 God's continued

00:25:38.819 --> 00:25:39.899
 favor on his

00:25:39.899 --> 00:25:41.619
 life is evidence

00:25:41.619 --> 00:25:43.259
 of that.

00:25:44.359 --> 00:25:45.740
 So Moses here

00:25:45.740 --> 00:25:47.259
 as the salvation

00:25:47.259 --> 00:25:48.359
 storyteller

00:25:48.359 --> 00:25:49.279
 has got these

00:25:49.279 --> 00:25:50.599
 two contrasting

00:25:50.599 --> 00:25:51.159
 stories.

00:25:51.359 --> 00:25:51.659
 There's these

00:25:51.659 --> 00:25:52.419
 key themes

00:25:52.419 --> 00:25:52.879
 that run

00:25:52.879 --> 00:25:53.500
 through both

00:25:53.500 --> 00:25:53.879
 but their

00:25:53.879 --> 00:25:54.979
 stories are

00:25:54.979 --> 00:25:55.519
 going along

00:25:55.519 --> 00:25:56.379
 different tracks

00:25:56.379 --> 00:25:57.019
 at the moment

00:25:57.019 --> 00:25:58.759
 but as we

00:25:58.759 --> 00:25:59.519
 take in mind

00:25:59.519 --> 00:26:00.179
 that the bigger

00:26:00.179 --> 00:26:01.259
 story of salvation

00:26:01.259 --> 00:26:01.819
 we'll see how

00:26:01.819 --> 00:26:02.579
 both of them

00:26:02.579 --> 00:26:03.039
 fit.

00:26:03.699 --> 00:26:04.259
 So we're going

00:26:04.259 --> 00:26:04.759
 to zoom out

00:26:04.759 --> 00:26:05.079
 a little

00:26:05.079 --> 00:26:05.979
 and we're going

00:26:05.979 --> 00:26:06.319
 to see how

00:26:06.319 --> 00:26:07.259
 chapters 38

00:26:07.259 --> 00:26:08.000
 and 39

00:26:08.000 --> 00:26:08.819
 fit into

00:26:08.819 --> 00:26:09.519
 God's big

00:26:09.519 --> 00:26:09.899
 picture.

00:26:10.859 --> 00:26:11.519
 First thing

00:26:11.519 --> 00:26:11.859
 we want to

00:26:11.859 --> 00:26:12.579
 see the emphasis

00:26:12.579 --> 00:26:13.439
 from the story

00:26:13.439 --> 00:26:13.899
 of Judah

00:26:13.900 --> 00:26:15.360
 as it continues

00:26:15.360 --> 00:26:16.460
 is that God

00:26:16.460 --> 00:26:17.140
 saves his

00:26:17.140 --> 00:26:17.759
 people by

00:26:17.759 --> 00:26:18.440
 grace

00:26:18.440 --> 00:26:19.740
 alone.

00:26:20.740 --> 00:26:21.580
 In a few

00:26:21.580 --> 00:26:22.200
 weeks we will

00:26:22.200 --> 00:26:23.519
 discover Judah

00:26:23.519 --> 00:26:24.280
 as someone who

00:26:24.280 --> 00:26:25.220
 is spiritually

00:26:25.220 --> 00:26:26.100
 transformed,

00:26:27.140 --> 00:26:27.840
 as someone who

00:26:27.840 --> 00:26:28.860
 will plead for

00:26:28.860 --> 00:26:29.820
 his brother,

00:26:30.360 --> 00:26:30.960
 one who is

00:26:30.960 --> 00:26:31.680
 willing to

00:26:31.680 --> 00:26:33.060
 sacrifice himself

00:26:33.060 --> 00:26:34.060
 for the sake

00:26:34.060 --> 00:26:35.100
 of his family.

00:26:35.560 --> 00:26:36.540
 He is a key

00:26:36.540 --> 00:26:37.320
 player in

00:26:37.320 --> 00:26:38.759
 restoring this

00:26:38.759 --> 00:26:40.140
 family of God

00:26:40.140 --> 00:26:41.780
 and as his

00:26:41.780 --> 00:26:43.360
 father reaches

00:26:43.360 --> 00:26:45.180
 his point

00:26:45.180 --> 00:26:45.620
 where he's

00:26:45.620 --> 00:26:46.280
 going to die

00:26:46.280 --> 00:26:46.759
 and he wants

00:26:46.759 --> 00:26:47.560
 to bless his

00:26:47.560 --> 00:26:48.020
 sons,

00:26:48.660 --> 00:26:49.180
 Judah is

00:26:49.180 --> 00:26:50.120
 identified as

00:26:50.120 --> 00:26:50.680
 the chosen

00:26:50.680 --> 00:26:51.080
 tribe.

00:26:51.180 --> 00:26:51.680
 He's described

00:26:51.680 --> 00:26:52.460
 as the lion

00:26:52.460 --> 00:26:53.060
 of Judah

00:26:53.060 --> 00:26:53.800
 and kings

00:26:53.800 --> 00:26:54.300
 would come

00:26:54.300 --> 00:26:54.680
 from him.

00:26:55.140 --> 00:26:55.880
 Jesus would

00:26:55.880 --> 00:26:56.840
 come from

00:26:56.840 --> 00:26:58.040
 Judah's family

00:26:58.040 --> 00:26:58.700
 but at this

00:26:58.700 --> 00:26:59.259
 point,

00:27:01.440 --> 00:27:01.860
 Judah is

00:27:01.860 --> 00:27:02.700
 guilty of sin

00:27:02.700 --> 00:27:04.180
 and Judah

00:27:04.180 --> 00:27:04.680
 needs the

00:27:04.680 --> 00:27:05.780
 grace of

00:27:05.780 --> 00:27:06.960
 forgiveness.

00:27:09.020 --> 00:27:09.500
 Moses,

00:27:09.500 --> 00:27:10.960
 in recording

00:27:10.960 --> 00:27:12.740
 salvation history

00:27:12.740 --> 00:27:13.420
 is so helpful

00:27:13.420 --> 00:27:14.059
 to us as

00:27:14.059 --> 00:27:15.680
 readers because

00:27:15.680 --> 00:27:16.160
 he never

00:27:16.160 --> 00:27:16.779
 attempts to

00:27:16.779 --> 00:27:17.819
 gloss over

00:27:17.819 --> 00:27:19.019
 the terrible

00:27:19.019 --> 00:27:19.740
 mistakes,

00:27:20.299 --> 00:27:21.200
 the wickedness

00:27:21.200 --> 00:27:21.980
 of Judah

00:27:21.980 --> 00:27:22.519
 and other

00:27:22.519 --> 00:27:24.279
 characters and

00:27:24.279 --> 00:27:24.799
 in so doing

00:27:24.799 --> 00:27:25.299
 he presents

00:27:25.299 --> 00:27:26.079
 hope for us

00:27:26.079 --> 00:27:26.440
 all.

00:27:27.500 --> 00:27:27.900
 What have we

00:27:27.900 --> 00:27:28.339
 learned of

00:27:28.339 --> 00:27:28.880
 Judah in the

00:27:28.880 --> 00:27:29.339
 last couple

00:27:29.339 --> 00:27:29.640
 of weeks?

00:27:29.720 --> 00:27:30.019
 He's somebody

00:27:30.019 --> 00:27:30.460
 who hated

00:27:30.460 --> 00:27:30.940
 his brother,

00:27:32.259 --> 00:27:32.680
 somebody who

00:27:32.680 --> 00:27:33.079
 sold his

00:27:33.079 --> 00:27:33.539
 brother into

00:27:33.539 --> 00:27:34.000
 slavery.

00:27:35.240 --> 00:27:35.740
 He is one

00:27:35.740 --> 00:27:36.359
 who abandoned

00:27:36.359 --> 00:27:37.099
 his family,

00:27:38.119 --> 00:27:38.619
 who walked

00:27:38.619 --> 00:27:39.160
 away from

00:27:39.160 --> 00:27:40.040
 God's promises

00:27:40.040 --> 00:27:40.620
 and walking

00:27:40.620 --> 00:27:41.060
 away from

00:27:41.060 --> 00:27:41.580
 his father

00:27:41.580 --> 00:27:42.519
 as someone

00:27:42.519 --> 00:27:43.060
 who walked

00:27:43.060 --> 00:27:45.160
 into sexual

00:27:45.160 --> 00:27:45.560
 sin.

00:27:48.360 --> 00:27:49.240
 I wonder

00:27:49.240 --> 00:27:50.900
 if as we

00:27:50.900 --> 00:27:52.340
 pause we

00:27:52.340 --> 00:27:53.040
 can identify

00:27:53.040 --> 00:27:54.900
 with Judah.

00:27:55.840 --> 00:27:56.660
 I wonder

00:27:56.660 --> 00:27:57.220
 if there is a

00:27:57.220 --> 00:27:58.200
 time or many

00:27:58.200 --> 00:27:58.900
 times perhaps

00:27:58.900 --> 00:27:59.259
 when we've

00:27:59.259 --> 00:27:59.720
 lost our

00:27:59.720 --> 00:28:01.100
 temper and

00:28:01.100 --> 00:28:02.480
 wished ill on

00:28:02.480 --> 00:28:03.580
 someone else.

00:28:04.820 --> 00:28:05.680
 Perhaps as we

00:28:05.680 --> 00:28:06.100
 look at our

00:28:06.100 --> 00:28:06.820
 own story we

00:28:06.820 --> 00:28:07.820
 see times where

00:28:07.819 --> 00:28:08.579
 we have failed

00:28:08.579 --> 00:28:09.220
 to honour

00:28:09.220 --> 00:28:10.639
 our parents,

00:28:11.480 --> 00:28:12.339
 where we

00:28:12.339 --> 00:28:12.779
 have fallen

00:28:12.779 --> 00:28:13.259
 into the

00:28:13.259 --> 00:28:13.740
 trap of

00:28:13.740 --> 00:28:14.759
 sibling rivalry

00:28:14.759 --> 00:28:16.559
 and jealousy.

00:28:18.319 --> 00:28:19.019
 Maybe we're

00:28:19.019 --> 00:28:19.579
 here today and

00:28:19.579 --> 00:28:20.159
 we've rejected

00:28:20.159 --> 00:28:20.899
 the path of

00:28:20.899 --> 00:28:21.480
 our parents

00:28:21.480 --> 00:28:22.019
 because we've

00:28:22.019 --> 00:28:22.639
 rejected their

00:28:22.639 --> 00:28:22.980
 faith.

00:28:23.619 --> 00:28:24.119
 We've said

00:28:24.119 --> 00:28:24.839
 no to God

00:28:24.839 --> 00:28:25.879
 to go our

00:28:25.879 --> 00:28:26.539
 own way.

00:28:28.980 --> 00:28:29.720
 Perhaps in

00:28:29.720 --> 00:28:30.439
 our story we

00:28:30.439 --> 00:28:30.919
 too have

00:28:30.919 --> 00:28:32.159
 satisfied sexual

00:28:32.159 --> 00:28:33.799
 desires in

00:28:33.799 --> 00:28:34.419
 harmful,

00:28:35.059 --> 00:28:35.799
 unbiblical

00:28:35.799 --> 00:28:36.519
 ways.

00:28:38.839 --> 00:28:39.659
 If our

00:28:39.659 --> 00:28:40.539
 conscience says

00:28:40.539 --> 00:28:41.079
 to us that

00:28:41.079 --> 00:28:41.399
 we are

00:28:41.399 --> 00:28:43.399
 guilty then

00:28:43.399 --> 00:28:43.700
 we need

00:28:43.700 --> 00:28:45.919
 repentance and

00:28:45.919 --> 00:28:46.220
 we need

00:28:46.220 --> 00:28:47.519
 faith in the

00:28:47.519 --> 00:28:48.099
 Lord Jesus

00:28:48.099 --> 00:28:50.319
 and we need

00:28:50.319 --> 00:28:51.059
 God's grace

00:28:51.059 --> 00:28:52.099
 that comes to

00:28:52.099 --> 00:28:52.440
 us through

00:28:52.440 --> 00:28:53.700
 Jesus just

00:28:53.700 --> 00:28:54.259
 as much as

00:28:54.259 --> 00:28:54.599
 Judah.

00:28:55.680 --> 00:28:56.339
 Grace,

00:28:56.839 --> 00:28:57.519
 God's loving

00:28:57.519 --> 00:28:58.240
 kindness to

00:28:58.240 --> 00:28:58.680
 those who

00:28:58.680 --> 00:28:59.339
 don't deserve

00:28:59.339 --> 00:28:59.859
 it and who

00:28:59.859 --> 00:29:00.460
 can never

00:29:00.460 --> 00:29:01.519
 earn it.

00:29:01.579 --> 00:29:02.099
 That grace

00:29:02.099 --> 00:29:02.899
 that comes to

00:29:02.899 --> 00:29:04.139
 us freely

00:29:04.140 --> 00:29:04.920
 in the

00:29:04.920 --> 00:29:06.160
 sending of

00:29:06.160 --> 00:29:07.100
 Jesus to

00:29:07.100 --> 00:29:07.440
 be our

00:29:07.440 --> 00:29:08.000
 substitute,

00:29:08.200 --> 00:29:08.600
 to be our

00:29:08.600 --> 00:29:09.120
 sacrifice,

00:29:09.320 --> 00:29:10.320
 to be our

00:29:10.320 --> 00:29:11.240
 savior.

00:29:12.100 --> 00:29:12.640
 And in

00:29:12.640 --> 00:29:13.200
 Jesus we

00:29:13.200 --> 00:29:14.000
 see one who

00:29:14.000 --> 00:29:15.220
 will live

00:29:15.220 --> 00:29:15.900
 perfectly.

00:29:16.780 --> 00:29:17.460
 We see one

00:29:17.460 --> 00:29:18.660
 who will at

00:29:18.660 --> 00:29:19.320
 all points

00:29:19.320 --> 00:29:20.500
 resist temptation.

00:29:20.840 --> 00:29:21.300
 We see one

00:29:21.300 --> 00:29:21.880
 who will

00:29:21.880 --> 00:29:23.220
 honor his

00:29:23.220 --> 00:29:23.800
 father.

00:29:24.180 --> 00:29:24.540
 One who

00:29:24.540 --> 00:29:25.940
 regardless of

00:29:25.940 --> 00:29:26.580
 circumstance

00:29:26.580 --> 00:29:27.720
 will walk in

00:29:27.720 --> 00:29:28.920
 obedience the

00:29:28.920 --> 00:29:30.160
 path that God

00:29:30.160 --> 00:29:31.259
 had set for

00:29:31.259 --> 00:29:32.100
 him and

00:29:32.099 --> 00:29:33.059
 Jesus will

00:29:33.059 --> 00:29:35.199
 die for

00:29:35.199 --> 00:29:35.779
 lawbreaker.

00:29:38.000 --> 00:29:38.679
 When we

00:29:38.679 --> 00:29:39.039
 look at the

00:29:39.039 --> 00:29:39.480
 cross we

00:29:39.480 --> 00:29:40.359
 recognize the

00:29:40.359 --> 00:29:41.099
 justice of

00:29:41.099 --> 00:29:41.519
 God.

00:29:42.519 --> 00:29:43.079
 That while

00:29:43.079 --> 00:29:44.399
 God's people

00:29:44.399 --> 00:29:45.339
 deserve

00:29:45.339 --> 00:29:47.639
 punishment,

00:29:47.839 --> 00:29:48.259
 deserve

00:29:48.259 --> 00:29:48.719
 death,

00:29:48.879 --> 00:29:49.240
 deserve

00:29:49.240 --> 00:29:49.839
 hell,

00:29:50.379 --> 00:29:52.299
 Jesus to

00:29:52.299 --> 00:29:53.559
 satisfy God's

00:29:53.559 --> 00:29:54.679
 justice takes

00:29:54.679 --> 00:29:55.559
 the penalty

00:29:55.559 --> 00:29:56.980
 there on the

00:29:56.980 --> 00:29:57.259
 cross.

00:29:57.319 --> 00:29:57.619
 And at the

00:29:57.619 --> 00:29:58.859
 same time as

00:29:58.859 --> 00:29:59.579
 justice is

00:29:59.579 --> 00:30:00.279
 served so we

00:30:00.279 --> 00:30:01.839
 see love is

00:30:01.839 --> 00:30:02.720
 extended and

00:30:02.720 --> 00:30:03.420
 we are invited

00:30:03.420 --> 00:30:05.000
 to receive that

00:30:05.000 --> 00:30:06.399
 love ourselves

00:30:06.399 --> 00:30:07.180
 in receiving

00:30:07.180 --> 00:30:08.799
 Jesus as

00:30:08.799 --> 00:30:10.119
 our savior.

00:30:10.920 --> 00:30:11.220
 We are

00:30:11.220 --> 00:30:11.980
 invited to

00:30:11.980 --> 00:30:13.039
 believe in

00:30:13.039 --> 00:30:14.319
 him and

00:30:14.319 --> 00:30:14.980
 to be

00:30:14.980 --> 00:30:16.119
 saved.

00:30:17.559 --> 00:30:18.139
 When we

00:30:18.139 --> 00:30:18.599
 think about

00:30:18.599 --> 00:30:19.579
 Judah's story

00:30:19.579 --> 00:30:20.799
 we see one

00:30:20.799 --> 00:30:21.879
 who is a

00:30:21.879 --> 00:30:22.839
 prodigal son,

00:30:23.619 --> 00:30:24.339
 one who needs

00:30:24.339 --> 00:30:25.279
 to be restored

00:30:25.279 --> 00:30:26.899
 by grace.

00:30:26.900 --> 00:30:29.480
 perhaps many

00:30:29.480 --> 00:30:30.019
 of us know

00:30:30.019 --> 00:30:31.440
 Jesus' famous

00:30:31.440 --> 00:30:32.420
 story of a

00:30:32.420 --> 00:30:33.500
 young son who

00:30:33.500 --> 00:30:35.300
 walked away from

00:30:35.300 --> 00:30:36.680
 his father who

00:30:36.680 --> 00:30:37.700
 said I want my

00:30:37.700 --> 00:30:38.180
 share of the

00:30:38.180 --> 00:30:39.120
 inheritance now and

00:30:39.120 --> 00:30:40.280
 then he goes away

00:30:40.280 --> 00:30:41.259
 to enjoy his

00:30:41.259 --> 00:30:43.040
 life, wild

00:30:43.040 --> 00:30:45.080
 living, making

00:30:45.080 --> 00:30:46.259
 sinful choices but

00:30:46.259 --> 00:30:47.300
 enjoying freedom as

00:30:47.300 --> 00:30:48.160
 he thought it.

00:30:48.660 --> 00:30:49.300
 But then he finds

00:30:49.300 --> 00:30:50.380
 himself penniless and

00:30:50.380 --> 00:30:50.880
 homeless.

00:30:51.860 --> 00:30:52.620
 He finds famine

00:30:52.620 --> 00:30:53.400
 comes to him and

00:30:53.400 --> 00:30:54.300
 it's that famine,

00:30:54.740 --> 00:30:55.500
 it's that desperation

00:30:55.500 --> 00:30:56.319
 that makes him

00:30:56.319 --> 00:30:57.539
 come to his

00:30:57.539 --> 00:30:58.839
 senses, makes him

00:30:58.839 --> 00:31:00.039
 return home.

00:31:00.299 --> 00:31:01.180
 That's the path

00:31:01.180 --> 00:31:03.279
 towards spiritual

00:31:03.279 --> 00:31:04.059
 restoration.

00:31:05.259 --> 00:31:06.440
 And we can see

00:31:06.440 --> 00:31:07.680
 and we will see

00:31:07.680 --> 00:31:09.099
 those features

00:31:09.099 --> 00:31:10.420
 in the story

00:31:10.420 --> 00:31:11.859
 of Judah.

00:31:13.200 --> 00:31:13.900
 And it's a

00:31:13.900 --> 00:31:14.599
 wonderful thing

00:31:14.599 --> 00:31:15.599
 that though Judah

00:31:15.599 --> 00:31:16.819
 has fallen far

00:31:16.819 --> 00:31:18.339
 away from God

00:31:18.339 --> 00:31:19.819
 at this stage,

00:31:21.099 --> 00:31:22.160
 that God will

00:31:22.160 --> 00:31:23.140
 welcome him

00:31:23.140 --> 00:31:24.740
 into his family.

00:31:25.240 --> 00:31:26.020
 And God gives

00:31:26.020 --> 00:31:27.280
 to Judah a key

00:31:27.280 --> 00:31:28.840
 place and part

00:31:28.840 --> 00:31:29.680
 in the story

00:31:29.680 --> 00:31:31.420
 of salvation

00:31:31.420 --> 00:31:32.820
 through his

00:31:32.820 --> 00:31:34.640
 family line.

00:31:35.900 --> 00:31:37.080
 Indeed, Judah's

00:31:37.080 --> 00:31:38.160
 family tree

00:31:38.160 --> 00:31:40.040
 highlights God's

00:31:40.040 --> 00:31:40.980
 grace.

00:31:41.900 --> 00:31:42.560
 Judah, this

00:31:42.560 --> 00:31:43.580
 sinner from whom

00:31:43.580 --> 00:31:44.920
 God's king will

00:31:44.920 --> 00:31:46.580
 come, we find

00:31:46.580 --> 00:31:49.160
 Tamar, who's

00:31:49.160 --> 00:31:51.080
 in the family

00:31:51.080 --> 00:31:51.920
 line of

00:31:51.920 --> 00:31:52.400
 Jesus.

00:31:52.860 --> 00:31:53.300
 We find

00:31:53.300 --> 00:31:54.820
 Perez, this

00:31:54.820 --> 00:31:55.800
 child born of

00:31:55.800 --> 00:31:57.080
 sexual sin, who

00:31:57.080 --> 00:31:57.920
 is in Jesus'

00:31:58.400 --> 00:31:59.040
 family tree.

00:31:59.180 --> 00:32:00.060
 There is grace

00:32:00.060 --> 00:32:01.940
 even in the

00:32:01.940 --> 00:32:03.180
 story of Judah

00:32:03.180 --> 00:32:03.900
 because of the

00:32:03.900 --> 00:32:05.440
 greatness of

00:32:05.440 --> 00:32:06.140
 our God.

00:32:07.019 --> 00:32:07.779
 And so there is

00:32:07.779 --> 00:32:08.620
 hope for us if

00:32:08.620 --> 00:32:09.740
 our lives have

00:32:09.740 --> 00:32:10.840
 followed a similar

00:32:10.840 --> 00:32:12.080
 track to that of

00:32:12.080 --> 00:32:12.420
 Judah.

00:32:13.759 --> 00:32:14.800
 If we have

00:32:14.800 --> 00:32:16.200
 made choices that

00:32:16.200 --> 00:32:17.860
 have taken us

00:32:17.860 --> 00:32:19.019
 to shameful

00:32:19.019 --> 00:32:20.080
 places perhaps,

00:32:21.080 --> 00:32:22.279
 if we have

00:32:22.279 --> 00:32:23.279
 lived a

00:32:23.279 --> 00:32:24.340
 wild life with

00:32:24.340 --> 00:32:25.559
 no thought of

00:32:25.559 --> 00:32:27.380
 God, if we

00:32:27.380 --> 00:32:28.059
 have deliberately

00:32:28.059 --> 00:32:29.299
 turned our back

00:32:29.299 --> 00:32:30.319
 on God in order

00:32:30.319 --> 00:32:31.519
 to go our own

00:32:31.519 --> 00:32:33.819
 way, the

00:32:33.819 --> 00:32:34.360
 message of the

00:32:34.360 --> 00:32:34.900
 Bible is that

00:32:34.900 --> 00:32:35.819
 grace is offered

00:32:35.819 --> 00:32:37.600
 to you in

00:32:37.600 --> 00:32:38.640
 Jesus.

00:32:39.440 --> 00:32:40.100
 There is

00:32:40.100 --> 00:32:41.660
 forgiveness for

00:32:41.660 --> 00:32:42.779
 sin in him,

00:32:43.960 --> 00:32:44.920
 that we can be

00:32:44.920 --> 00:32:46.420
 declared righteous

00:32:46.420 --> 00:32:47.480
 in God's sight

00:32:47.480 --> 00:32:48.620
 because of

00:32:48.620 --> 00:32:48.980
 Jesus.

00:32:49.580 --> 00:32:50.080
 We can have

00:32:50.080 --> 00:32:50.920
 new birth and

00:32:50.920 --> 00:32:51.580
 become new

00:32:51.580 --> 00:32:53.019
 creations in

00:32:53.019 --> 00:32:54.240
 Christ Jesus.

00:32:54.400 --> 00:32:54.759
 We can be

00:32:54.759 --> 00:32:55.920
 adopted into

00:32:55.920 --> 00:32:57.200
 the family of

00:32:57.200 --> 00:32:57.700
 God, not

00:32:57.700 --> 00:32:58.420
 because of who

00:32:58.420 --> 00:32:59.019
 we are but

00:32:59.019 --> 00:32:59.820
 because of who

00:32:59.820 --> 00:33:00.980
 God is and

00:33:00.980 --> 00:33:01.660
 the gift he has

00:33:01.660 --> 00:33:02.340
 given us in

00:33:02.340 --> 00:33:02.700
 Jesus.

00:33:04.740 --> 00:33:05.680
 This is also

00:33:05.680 --> 00:33:07.300
 hope for us if

00:33:07.300 --> 00:33:08.279
 we find ourselves

00:33:08.279 --> 00:33:09.380
 praying for

00:33:09.380 --> 00:33:11.019
 prodigal sons and

00:33:11.019 --> 00:33:12.519
 daughters in our

00:33:12.519 --> 00:33:13.279
 own lives.

00:33:13.279 --> 00:33:16.519
 if we carry on

00:33:16.519 --> 00:33:17.539
 our hearts that

00:33:17.539 --> 00:33:18.420
 burden of those

00:33:18.420 --> 00:33:19.059
 who have walked

00:33:19.059 --> 00:33:19.859
 away from the

00:33:19.859 --> 00:33:21.460
 faith, those who

00:33:21.460 --> 00:33:22.339
 we have sought to

00:33:22.339 --> 00:33:23.399
 teach and to

00:33:23.399 --> 00:33:24.139
 train and to

00:33:24.139 --> 00:33:24.779
 love and to

00:33:24.779 --> 00:33:25.420
 pray for.

00:33:26.160 --> 00:33:27.319
 The story of

00:33:27.319 --> 00:33:28.379
 Judah is one of

00:33:28.379 --> 00:33:29.220
 those stories that

00:33:29.220 --> 00:33:30.000
 reminds us to

00:33:30.000 --> 00:33:31.819
 keep trusting and

00:33:31.819 --> 00:33:33.440
 to keep praying and

00:33:33.440 --> 00:33:34.519
 to keep asking for

00:33:34.519 --> 00:33:36.019
 God's grace to

00:33:36.019 --> 00:33:37.460
 open people's

00:33:37.460 --> 00:33:37.940
 eyes.

00:33:39.420 --> 00:33:40.839
 So Judah teaches

00:33:40.839 --> 00:33:41.759
 us that God's

00:33:41.759 --> 00:33:42.539
 people are saved

00:33:42.539 --> 00:33:43.579
 by grace alone.

00:33:44.079 --> 00:33:44.879
 The story of

00:33:44.879 --> 00:33:46.700
 Joseph reminds us

00:33:46.700 --> 00:33:47.339
 that God's people

00:33:47.339 --> 00:33:48.240
 are saved by grace

00:33:48.240 --> 00:33:49.019
 in order to live

00:33:49.019 --> 00:33:50.700
 holy lives.

00:33:52.279 --> 00:33:53.339
 So Moses has

00:33:53.339 --> 00:33:54.039
 been recording

00:33:54.039 --> 00:33:56.619
 these stories and

00:33:56.619 --> 00:33:57.339
 it's that same

00:33:57.339 --> 00:33:58.579
 Moses who recorded

00:33:58.579 --> 00:33:59.819
 the Ten Commandments

00:33:59.819 --> 00:34:00.879
 at Mount Sinai.

00:34:01.980 --> 00:34:02.920
 And the Ten

00:34:02.920 --> 00:34:03.899
 Commandments begins

00:34:03.899 --> 00:34:05.639
 with a preface and

00:34:05.639 --> 00:34:06.599
 that preface says,

00:34:06.779 --> 00:34:08.300
 I am the Lord your

00:34:08.300 --> 00:34:10.119
 God who brought you

00:34:10.119 --> 00:34:11.179
 out of the land of

00:34:11.179 --> 00:34:11.679
 slavery.

00:34:11.679 --> 00:34:13.019
 The Ten Commandments

00:34:13.019 --> 00:34:14.579
 are introduced from

00:34:14.579 --> 00:34:15.940
 this standpoint that

00:34:15.940 --> 00:34:17.219
 God was their

00:34:17.219 --> 00:34:18.759
 redeemer, God was

00:34:18.759 --> 00:34:20.139
 their rescuer, God

00:34:20.139 --> 00:34:21.199
 had ended their

00:34:21.199 --> 00:34:22.679
 slavery so that they

00:34:22.679 --> 00:34:23.899
 might become his,

00:34:24.399 --> 00:34:25.719
 then that they

00:34:25.719 --> 00:34:27.059
 might obey.

00:34:27.779 --> 00:34:29.559
 In response, you

00:34:29.559 --> 00:34:30.500
 shall have no other

00:34:30.500 --> 00:34:31.559
 gods before me.

00:34:32.099 --> 00:34:33.279
 And on it goes.

00:34:33.339 --> 00:34:34.839
 And that's always the

00:34:34.839 --> 00:34:35.139
 truth.

00:34:35.599 --> 00:34:37.639
 God saves his

00:34:37.639 --> 00:34:38.019
 people.

00:34:39.539 --> 00:34:41.159
 God acts in power

00:34:41.159 --> 00:34:43.099
 so that slavery is

00:34:43.099 --> 00:34:43.819
 broken.

00:34:44.059 --> 00:34:44.960
 For us, it's not

00:34:44.960 --> 00:34:46.420
 political or

00:34:46.420 --> 00:34:47.579
 physical slavery,

00:34:47.579 --> 00:34:49.239
 but there is a

00:34:49.239 --> 00:34:50.599
 slavery to our

00:34:50.599 --> 00:34:52.059
 idols where there

00:34:52.059 --> 00:34:52.739
 are things that we

00:34:52.739 --> 00:34:54.420
 put in a more

00:34:54.420 --> 00:34:55.659
 important place than

00:34:55.659 --> 00:34:56.579
 God in our lives.

00:34:56.659 --> 00:34:57.579
 There are things that

00:34:57.579 --> 00:34:58.420
 we live for, even

00:34:58.420 --> 00:35:00.299
 good things that take

00:35:00.299 --> 00:35:01.039
 the place on the

00:35:01.039 --> 00:35:01.940
 throne of our hearts

00:35:01.940 --> 00:35:03.400
 that belongs to God.

00:35:03.659 --> 00:35:04.719
 And only God can

00:35:04.719 --> 00:35:06.159
 remove that slavery

00:35:06.159 --> 00:35:07.279
 so that we can have

00:35:07.279 --> 00:35:07.879
 things in their

00:35:07.879 --> 00:35:08.899
 proper place.

00:35:10.000 --> 00:35:11.480
 It's God who breaks

00:35:11.480 --> 00:35:12.839
 the slavery to our

00:35:12.839 --> 00:35:14.279
 sinful rebellion.

00:35:14.739 --> 00:35:15.920
 We are slaves to sin

00:35:15.920 --> 00:35:16.799
 and we are powerless

00:35:16.799 --> 00:35:18.019
 to do anything about

00:35:18.019 --> 00:35:19.199
 that, but God in his

00:35:19.199 --> 00:35:20.379
 grace and by his

00:35:20.379 --> 00:35:21.599
 spirit and through his

00:35:21.599 --> 00:35:23.819
 son can break that

00:35:23.819 --> 00:35:25.719
 power and can give us

00:35:25.719 --> 00:35:27.940
 freedom in Christ.

00:35:28.839 --> 00:35:30.339
 And God saves his

00:35:30.339 --> 00:35:32.039
 people so that we

00:35:32.039 --> 00:35:33.899
 might be adopted as

00:35:33.899 --> 00:35:34.759
 God's children.

00:35:34.760 --> 00:35:36.700
 So we might live

00:35:36.700 --> 00:35:37.800
 knowing that's our

00:35:37.800 --> 00:35:39.800
 new identity and

00:35:39.800 --> 00:35:40.820
 that we might gladly

00:35:40.820 --> 00:35:42.680
 respond in obedience

00:35:42.680 --> 00:35:44.340
 that as adopted

00:35:44.340 --> 00:35:45.500
 children we would take

00:35:45.500 --> 00:35:46.920
 on our father's family

00:35:46.920 --> 00:35:49.800
 values and live for

00:35:49.800 --> 00:35:50.120
 him.

00:35:51.080 --> 00:35:52.000
 One of the things

00:35:52.000 --> 00:35:53.600
 that's clear in the

00:35:53.600 --> 00:35:55.520
 way that Moses writes

00:35:55.520 --> 00:35:56.920
 the story of salvation

00:35:56.920 --> 00:35:58.960
 history in the early

00:35:58.960 --> 00:35:59.920
 books of the Bible is

00:35:59.920 --> 00:36:00.820
 that the people of God

00:36:00.820 --> 00:36:02.740
 are intended to be like

00:36:02.739 --> 00:36:04.000
 a light to the nations

00:36:04.000 --> 00:36:06.059
 that in their worship,

00:36:06.199 --> 00:36:07.759
 in their lifestyle, in

00:36:07.759 --> 00:36:09.079
 their pursuit of justice

00:36:09.079 --> 00:36:10.899
 and mercy, in their

00:36:10.899 --> 00:36:12.219
 sexual ethics, they were

00:36:12.219 --> 00:36:14.239
 to draw other people out

00:36:14.239 --> 00:36:15.619
 from their darkness

00:36:15.619 --> 00:36:18.119
 because there's this new

00:36:18.119 --> 00:36:19.679
 community and it's

00:36:19.679 --> 00:36:20.159
 attractive.

00:36:21.319 --> 00:36:24.039
 And Joseph, he's a

00:36:24.039 --> 00:36:25.179
 pattern of that kind of

00:36:25.179 --> 00:36:25.500
 life.

00:36:26.459 --> 00:36:28.099
 He lives with obedience

00:36:28.099 --> 00:36:28.679
 to God.

00:36:28.679 --> 00:36:30.399
 He lives with integrity.

00:36:31.299 --> 00:36:32.559
 He works hard and he

00:36:32.559 --> 00:36:34.019
 works well and he lives

00:36:34.019 --> 00:36:34.960
 for the glory of God

00:36:34.960 --> 00:36:37.039
 even in Egypt.

00:36:37.480 --> 00:36:38.940
 Surrounded by unbelief

00:36:38.940 --> 00:36:39.879
 and other gods, he

00:36:39.879 --> 00:36:40.819
 remains faithful.

00:36:41.579 --> 00:36:42.639
 When he's tempted into

00:36:42.639 --> 00:36:44.019
 sexual sin, he remains

00:36:44.019 --> 00:36:45.239
 obedient and he honors

00:36:45.239 --> 00:36:45.759
 God.

00:36:46.259 --> 00:36:47.460
 When he's facing hard

00:36:47.460 --> 00:36:48.879
 providence and it would

00:36:48.879 --> 00:36:49.899
 have been easy to be

00:36:49.899 --> 00:36:51.119
 bitter, to grumble, we

00:36:51.119 --> 00:36:52.399
 don't see anything of that

00:36:52.399 --> 00:36:52.879
 in Joseph.

00:36:52.880 --> 00:36:58.619
 I was reminded this week

00:36:58.619 --> 00:37:00.420
 of the early church.

00:37:00.840 --> 00:37:01.940
 I was reading an article

00:37:01.940 --> 00:37:03.400
 that was asking the

00:37:03.400 --> 00:37:04.660
 question, why did anyone

00:37:04.660 --> 00:37:06.300
 become a Christian in the

00:37:06.300 --> 00:37:07.519
 first three centuries of

00:37:07.519 --> 00:37:08.380
 the Roman Empire?

00:37:09.079 --> 00:37:10.599
 When the whole power of

00:37:10.599 --> 00:37:11.599
 the Roman Empire was

00:37:11.599 --> 00:37:12.740
 putting the squeeze on

00:37:12.740 --> 00:37:14.559
 the Christian church, when

00:37:14.559 --> 00:37:15.460
 it was throwing people in

00:37:15.460 --> 00:37:16.440
 prison, when people being

00:37:16.440 --> 00:37:17.760
 removed from their jobs

00:37:17.760 --> 00:37:18.920
 and were losing everything

00:37:18.920 --> 00:37:20.500
 and were being killed, why

00:37:20.500 --> 00:37:21.240
 did anyone become

00:37:21.240 --> 00:37:21.720
 Christians?

00:37:22.720 --> 00:37:22.860
 Why did anyone become

00:37:22.880 --> 00:37:23.599
 a Christian church?

00:37:23.599 --> 00:37:25.920
 Larry Hurtado, a New

00:37:25.920 --> 00:37:27.220
 Testament scholar, talks

00:37:27.220 --> 00:37:29.559
 about the Christian unique

00:37:29.559 --> 00:37:31.240
 social project as one of

00:37:31.240 --> 00:37:33.320
 those compelling factors

00:37:33.320 --> 00:37:35.820
 towards people becoming

00:37:35.820 --> 00:37:36.500
 Christian.

00:37:37.700 --> 00:37:39.380
 That here was a new

00:37:39.380 --> 00:37:40.960
 community and they put

00:37:40.960 --> 00:37:41.880
 others first.

00:37:42.640 --> 00:37:44.059
 They weren't self-centered.

00:37:45.300 --> 00:37:46.320
 There was care for the

00:37:46.320 --> 00:37:47.380
 poor, there was care for

00:37:47.380 --> 00:37:49.099
 the suffering and that was

00:37:49.099 --> 00:37:50.280
 attractive and it was good.

00:37:51.400 --> 00:37:52.820
 It was a community of

00:37:52.820 --> 00:37:54.960
 peace and welcome.

00:37:55.660 --> 00:37:56.660
 It was a community that

00:37:56.660 --> 00:37:59.100
 didn't put up barriers and

00:37:59.100 --> 00:38:01.720
 dividing lines in a very

00:38:01.720 --> 00:38:04.760
 divided society and that was

00:38:04.760 --> 00:38:06.740
 seen as good and attractive.

00:38:07.680 --> 00:38:09.180
 They were a people marked by

00:38:09.180 --> 00:38:12.100
 forgiveness and wanting

00:38:12.100 --> 00:38:15.320
 reconciliation rather than

00:38:15.320 --> 00:38:18.140
 seeking out revenge, attacking,

00:38:18.360 --> 00:38:19.160
 hating, killing.

00:38:19.159 --> 00:38:22.239
 And that was striking and that was

00:38:22.239 --> 00:38:22.799
 good.

00:38:23.759 --> 00:38:26.619
 And they saw sex as a gift of

00:38:26.619 --> 00:38:28.259
 God to be reserved for

00:38:28.259 --> 00:38:28.659
 marriage.

00:38:28.719 --> 00:38:30.339
 They didn't use it for power.

00:38:31.079 --> 00:38:32.759
 They didn't regard it as just

00:38:32.759 --> 00:38:35.420
 an appetite and that was seen as

00:38:35.420 --> 00:38:36.619
 attractive and good.

00:38:37.879 --> 00:38:40.639
 Like Joseph, the church has always

00:38:40.639 --> 00:38:43.619
 been called to live as strangers

00:38:43.619 --> 00:38:45.379
 in a land not our own.

00:38:45.380 --> 00:38:47.980
 We're citizens of heaven and we are

00:38:47.980 --> 00:38:50.099
 to represent God and to live for

00:38:50.099 --> 00:38:51.680
 the glory of God in a way that

00:38:51.680 --> 00:38:54.740
 attracts others towards the God who

00:38:54.740 --> 00:38:56.519
 we love and serve.

00:38:58.519 --> 00:39:02.059
 So as we close, let me ask, have you

00:39:02.059 --> 00:39:05.200
 seen how good God is?

00:39:05.199 --> 00:39:10.000
 And have you seen how good God's story

00:39:10.000 --> 00:39:12.799
 of salvation is?

00:39:15.119 --> 00:39:17.980
 Going back to films, my brother is

00:39:17.980 --> 00:39:19.960
 one of those who whenever he goes and

00:39:19.960 --> 00:39:21.159
 sees a movie and he likes it, he'll

00:39:21.159 --> 00:39:21.719
 always come back.

00:39:21.779 --> 00:39:23.359
 Have you seen the movie?

00:39:23.500 --> 00:39:24.159
 Well, you need to.

00:39:24.639 --> 00:39:26.919
 His natural response is to recommend.

00:39:28.919 --> 00:39:31.239
 That's something I think we all need to

00:39:31.239 --> 00:39:33.119
 learn when we see the goodness of God

00:39:33.119 --> 00:39:34.599
 and his story of salvation.

00:39:36.659 --> 00:39:38.639
 Though we don't stand on the side and

00:39:38.639 --> 00:39:40.639
 be like critics, perhaps.

00:39:41.739 --> 00:39:43.819
 Standing in judgment over God's word

00:39:43.819 --> 00:39:45.480
 and God's salvation story.

00:39:45.659 --> 00:39:47.480
 Standing in judgment over Jesus, his

00:39:47.480 --> 00:39:47.839
 savior.

00:39:48.960 --> 00:39:50.819
 Rather, let God's word stand in judgment

00:39:50.819 --> 00:39:51.639
 over us.

00:39:52.920 --> 00:39:56.259
 Don't remain impartial and unmoved by

00:39:56.259 --> 00:39:59.019
 this, the greatest story ever told.

00:39:59.119 --> 00:40:02.839
 Rather, enter into this story as we are

00:40:02.840 --> 00:40:03.840
 invited to.

00:40:04.880 --> 00:40:06.760
 First of all, to see the darkness in our

00:40:06.760 --> 00:40:07.420
 own hearts.

00:40:07.740 --> 00:40:10.200
 To see the needs in our own lives of

00:40:10.200 --> 00:40:12.500
 being reconciled to God.

00:40:13.480 --> 00:40:16.260
 Consider carefully the light and the

00:40:16.260 --> 00:40:18.720
 love that God extends into the world.

00:40:18.800 --> 00:40:20.760
 Especially in the sending of Jesus,

00:40:21.400 --> 00:40:22.019
 the savior.

00:40:22.880 --> 00:40:24.519
 That we would believe in him.

00:40:24.620 --> 00:40:25.539
 We would trust in him.

00:40:25.600 --> 00:40:28.079
 We'd turn from sin and turn towards God

00:40:28.079 --> 00:40:29.720
 through faith in Jesus.

00:40:29.719 --> 00:40:32.359
 To become part of this great story

00:40:32.359 --> 00:40:33.599
 ourselves.

00:40:33.939 --> 00:40:36.859
 And then, that we would live to share

00:40:36.859 --> 00:40:37.919
 this story with others.

00:40:39.500 --> 00:40:41.000
 It's one of the reasons as a church why

00:40:41.000 --> 00:40:42.799
 we're excited about Christianity Explored.

00:40:42.859 --> 00:40:44.319
 It gives us a chance to share the good

00:40:44.319 --> 00:40:46.099
 news of Jesus with others.

00:40:47.299 --> 00:40:50.799
 Let me encourage you to dig deep into

00:40:50.799 --> 00:40:53.779
 the wonderful story that we have in the

00:40:53.780 --> 00:40:54.060
 Bible.

00:40:54.860 --> 00:40:57.200
 To be gripped by God's love and his

00:40:57.200 --> 00:40:59.240
 grace extended to us.

00:40:59.240 --> 00:41:02.019
 So that we would then want to

00:41:02.019 --> 00:41:05.260
 recommend Jesus to others.

00:41:05.620 --> 00:41:08.500
 We would want to share him with others.

00:41:09.019 --> 00:41:11.060
 To do that, we need to always be

00:41:11.060 --> 00:41:14.080
 viewing that great story of God's love

00:41:14.080 --> 00:41:18.260
 and grace every day in our own lives.

00:41:19.060 --> 00:41:20.640
 Let's leave it there and let's pray

00:41:20.640 --> 00:41:21.240
 together.

00:41:21.239 --> 00:41:35.159
 Let's pray together.

00:41:37.899 --> 00:41:38.119
 Okay.

00:41:38.199 --> 00:41:40.039
 Let's pray together.

00:41:41.519 --> 00:41:42.919
 Let's pray together.

00:41:42.959 --> 00:41:43.459
 Okay.

00:41:43.459 --> 00:41:45.059
 Let's pray together.

00:41:45.739 --> 00:41:48.219
 Let's pray together.