WEBVTT

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 Turn your Bibles this morning to John chapter 19, beginning there in verse 38.

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! After these things, Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus.

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 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about 75 pounds in weight.

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 So they took the body of Jesus and bound it in linen cloth and with spices, as is the burial custom of the Jews.

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 Now in the place where he was crucified, there was a garden, and in the garden a new tomb in which no one had yet been lain.

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 So because of the Jewish day of preparation, since the tomb was close at hand, they laid Jesus there.

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 Let's pray.

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 Father God, this morning as we take the Scriptures in hand, we are mindful

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 that what we have in front of us, that which we read,

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 that's which we rely upon, is the very words that you have chosen to reveal yourself to us,

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 to help us understand the glory of your salvation,

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 to help us gain a better affection and deeper appreciation for our Lord Jesus Christ,

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 to help us have confidence in the life that you've called us to live as children of the Heavenly Father,

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 to give us courage and faith that we,

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 growing from glory to glory,

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 through the working of your Spirit and the Word,

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 may become more like Jesus today

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 and in the days that follow.

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 And we pray that you would give me your strength to speak

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 as an oracle of God

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 and that your people would receive the Word with gladness

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 and that the Spirit of God would bear fruit

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 in the lives of those that are here today

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 that know Christ

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 and that those that are here today

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 that do not know the Lord Jesus,

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 that today, by the power of the Spirit of God,

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 would be drawn to the cross to understand

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 there is no hope and no salvation apart

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 from our Lord Jesus Christ.

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 We pray this in Jesus' name.

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 Amen.

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 Let me start our passage this morning

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 by reminding you of the reason that I generally begin by reading Scripture.

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 It's not something that I was coached, per se, to do in seminary,

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 and it is not something that the deacons have appointed and said,

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 Pastor, whatever you do when you get started,

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 please read the passage of Scripture,

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 and I want to be careful that I communicate

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 that it's not the necessary and automatic way

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 that every pastor should always begin a sermon.

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 But for Tim Knoyer,

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 I like to remind you from the very beginning

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 that the thing that has put me here

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 and has put you here

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 is the Word of God

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 that is infallible

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 and absolutely reliable

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 and sufficient,

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 and that the starting point

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 and the center point of our attention

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 is what God has chosen to reveal to us.

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 In relationship to that,

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 I began reading in John chapter 19,

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 but I want you to turn over

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 to John chapter 20, verse 31

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 to frame another little piece here

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 as we get into a reasonably complex passage.

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 John chapter 20, verse 31

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 tells us why this is written.

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 Incidentally, if you don't have a Bible,

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 there's one in the pew

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 or there's one in the chair by you,

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 and we have those there

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 so that you can follow along.

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 It helps to actually look at the text.

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 So grab a Bible

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 if you don't have one

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 and at least go through the exercise

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 of allowing that Word

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 to interact with your thinking.

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 John chapter 20, verse 31,

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 but these things are written

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 so that you may believe

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 that Jesus is the Christ,

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 the Son of God,

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 and that by believing

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 you may have life in His name.

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 I remember reading at one point

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 and I'm not positive

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 of the one who said it.

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 I think it was Zane Gray.

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 Someone asked him

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 at one of his, you know,

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 author conferences type of things.

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 They said,

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 so why does it take the hero

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 five shots to kill any man?

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 And Zane Gray,

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 the author that he was,

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 who wrote just a number of Westerns

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 and pretty well redundant

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 in every one of them,

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 he said,

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 well, because I get paid

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 five cents a word.

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 Do the math.

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 One bullet's five cents.

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 Five bullets is always better.

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 And I bring that to your attention

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 because when you look

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 at the Word of God,

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 you are not looking at a document

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 and you're not looking at words

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 that were just put down

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 either for entertainment

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 or for some kind of economic value.

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 They are given to us

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 that you and I

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 might be transformed

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 by the power of the Word of God.

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 I think about 2 Corinthians 3, verse 18,

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 where it says,

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 we are changed from glory into glory.

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 And namely, that happens

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 as we see the Lord Jesus Christ

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 in the Scriptures

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 and growing to understand Him

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 and His love for us

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 and His wisdom,

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 we are slowly being transformed

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 to be like Him.

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 And so, this morning

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 as you take John chapter 19 in hand,

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 we are looking at a passage

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 that if you were just skimming along

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 and speed reading,

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 you probably would step over

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 and not think very much about.

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 To amplify that characteristic,

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 I want you to recognize

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 that if you were to take

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 all of John chapter 19

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 and think carefully about

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 how much of John 19

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 actually has to do

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 with the physical suffering of Christ

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 in His crucifixion,

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 you would be stunned

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 to recognize

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 John 19 has very little to say

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 about His suffering.

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 Far more attention

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 is given actually

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 to the related materials

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 surrounding Christ's crucifixion

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 and the effect

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 that what was taking place

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 had on those

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 who were watching it

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 and were witnesses to it.

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 And so, this morning

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 as you look at this passage,

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 we are actually looking

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 at the very concluding moments

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 of that evening on Friday

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 when Christ actually died.

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 You remember up in verse 30

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 when Jesus had received

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 the sour wine,

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 He said,

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 it is finished

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 and He bowed His head

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 and gave up His spirit.

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 Now, what we are dealing with here

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 in verse 38 through 42

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 is further information

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 that the Holy Spirit

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 has chosen to give to us

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 and to inform us

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 about the nature of our Savior

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 and the phenomenal work

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 of His grace in saving us.

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 So, I want you,

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 as you look at this passage,

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 to recognize, first of all,

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 that what we find here

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 is Christ's power to change men.

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 Christ's power to change men.

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 As we take up the text,

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 we can't miss some of the detail

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 that John provides.

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 We're given the names

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 of two men

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 who willingly risked

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 their reputations

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 and their standing

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 in the Jewish community

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 to show an exceptional care

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 for the body

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 of our Lord Jesus.

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 Generally, the bodies

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 of individuals

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 who were crucified

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 were treated

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 several different ways

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 in Roman law

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 or Roman discipline.

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 Individuals that were crucified

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 for some relatively

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 common crime

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 could be expected

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 to be taken off the cross

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 after they'd suffered

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 and died

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 however long it took

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 and they would be thrown

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 in a common grave,

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 you know,

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 kind of a hole in the ground

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 and that's where

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 irrelevant pieces of trash

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 in the bodies

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 of criminals went.

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 Individuals that were

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 actually executed

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 for sedition

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 or rebellion

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 against the Roman government

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 were treated

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 a completely different way.

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 They were dragged out

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 unceremoniously

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 into a field

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 and left there

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 to be consumed

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 by vultures

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 and jackals.

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 And if you were

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 to think with me

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 just for a moment

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 back through the Old Testament,

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 you'll remember

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 one of the despicable

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 treatments of a body,

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 God wants us to treat

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 the dead

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 with a certain amount

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 of decorum

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 and one of the despicable

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 treatments of those

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 who died exceptionally

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 bad deaths,

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 disobedient, etc.

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 Remember it says this,

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 the son who is disobedient

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 and rebellious

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 against his father,

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 what will happen?

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 The vulture will pick out,

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 the eagle will pick out

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 his eye,

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 an indication

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 he's going to die

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 a pretty tough death.

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 And so those who died

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 as criminals

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 treated one way,

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 those who died

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 as rebels

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 were treated another way.

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 And so you find here,

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 here are two Jewish individuals

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 who come to Pilate

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 and they ask for a favor.

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 Remember earlier

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 when the Sanhedrin,

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 the high priest,

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 came to ask

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 that Jesus be crucified,

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 they wouldn't come in.

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 Why would they not come in?

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 They didn't want

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 to violate themselves

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 and not be able

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 to have the Passover.

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 And so here are

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 Nicodemus and Joseph

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 actually coming

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 into Pilate's presence

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 and they're asking

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 for the privilege

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 of burying Jesus

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 and caring for his body

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 properly.

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 I would imagine

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 that if you had asked

00:10:27.080 --> 00:10:30.060
 the Sanhedrin,

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 the high priests,

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 if they were approving

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 in any way

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 of this level of respect

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 that was being shown

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 to the man

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 they so vilely hated,

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 they would have objected

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 very strongly.

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 Remember,

00:10:41.000 --> 00:10:41.980
 they wanted him crucified

00:10:41.980 --> 00:10:43.660
 as a rebel

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 and they also really

00:10:45.320 --> 00:10:46.020
 were upset

00:10:46.020 --> 00:10:47.700
 when Pilate put

00:10:47.700 --> 00:10:48.420
 what sign over

00:10:48.420 --> 00:10:49.240
 the head of Jesus?

00:10:49.800 --> 00:10:50.800
 King of the Jews.

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 They said,

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 don't do that.

00:10:52.840 --> 00:10:54.340
 Just say he thought

00:10:54.340 --> 00:10:54.860
 he was the king

00:10:54.860 --> 00:10:55.480
 of the Jews.

00:10:55.480 --> 00:10:57.159
 They hated him

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 and the idea

00:10:58.320 --> 00:10:59.399
 of Jesus being shown

00:10:59.399 --> 00:11:00.879
 any respect whatever

00:11:00.879 --> 00:11:01.779
 must have been

00:11:01.779 --> 00:11:03.279
 highly offensive to them.

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 So, imagine

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 and understand

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 that against the backdrop

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 of the hatred

00:11:07.779 --> 00:11:08.460
 of the Jews,

00:11:08.879 --> 00:11:09.460
 two men

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 of exceptional rank

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 came to bury Jesus.

00:11:15.420 --> 00:11:16.860
 Joseph of Arimathea

00:11:16.860 --> 00:11:17.840
 came directly

00:11:17.840 --> 00:11:18.460
 to Pilate

00:11:18.460 --> 00:11:19.700
 into his presence

00:11:19.700 --> 00:11:21.320
 and asked for permission

00:11:21.320 --> 00:11:22.159
 to remove

00:11:22.159 --> 00:11:23.300
 Jesus' body.

00:11:23.299 --> 00:11:25.079
 We know also

00:11:25.079 --> 00:11:25.859
 from the text

00:11:25.859 --> 00:11:26.599
 here in John

00:11:26.599 --> 00:11:27.819
 that Nicodemus

00:11:27.819 --> 00:11:29.159
 was involved as well.

00:11:29.579 --> 00:11:30.099
 So, let's stop

00:11:30.099 --> 00:11:30.939
 and think just a little bit

00:11:30.939 --> 00:11:31.979
 more about these two men,

00:11:32.939 --> 00:11:34.759
 Joseph and Nicodemus.

00:11:34.819 --> 00:11:35.259
 For one,

00:11:35.659 --> 00:11:36.539
 we know from the

00:11:36.539 --> 00:11:37.500
 Synoptic Gospels

00:11:37.500 --> 00:11:38.500
 and will not turn there

00:11:38.500 --> 00:11:39.099
 this morning,

00:11:39.519 --> 00:11:40.099
 but we do know

00:11:40.099 --> 00:11:41.319
 from the Synoptics

00:11:41.319 --> 00:11:43.339
 that both of these members,

00:11:43.500 --> 00:11:43.959
 these men,

00:11:44.039 --> 00:11:44.500
 were members

00:11:44.500 --> 00:11:45.459
 of the Sanhedrin.

00:11:45.859 --> 00:11:46.899
 They were the actual,

00:11:47.579 --> 00:11:49.539
 kind of like the court

00:11:49.539 --> 00:11:51.139
 of Israel

00:11:51.139 --> 00:11:52.039
 and involved

00:11:52.039 --> 00:11:53.240
 in making significant

00:11:53.240 --> 00:11:53.679
 religious

00:11:53.679 --> 00:11:55.199
 and practical

00:11:55.199 --> 00:11:56.179
 political decisions

00:11:56.179 --> 00:11:57.279
 that were outside

00:11:57.279 --> 00:11:59.120
 the venue

00:11:59.120 --> 00:12:00.159
 of the government

00:12:00.159 --> 00:12:00.620
 of Rome.

00:12:01.360 --> 00:12:02.259
 We also know

00:12:02.259 --> 00:12:02.819
 previously

00:12:02.819 --> 00:12:03.599
 that Joseph

00:12:03.599 --> 00:12:04.939
 and Nicodemus

00:12:04.939 --> 00:12:06.000
 had been unwilling

00:12:06.000 --> 00:12:06.980
 earlier

00:12:06.980 --> 00:12:08.439
 to stand up

00:12:08.439 --> 00:12:09.919
 and let their faith

00:12:09.919 --> 00:12:10.559
 and relationship

00:12:10.559 --> 00:12:11.659
 with Christ be known.

00:12:12.459 --> 00:12:13.279
 The text here

00:12:13.279 --> 00:12:14.539
 in John chapter 19,

00:12:14.719 --> 00:12:15.139
 and look at it

00:12:15.139 --> 00:12:15.819
 just for a moment,

00:12:16.459 --> 00:12:17.279
 it says this,

00:12:17.279 --> 00:12:19.139
 Joseph of Arimathea

00:12:19.139 --> 00:12:20.600
 was a disciple of Jesus

00:12:20.600 --> 00:12:21.439
 but secretly

00:12:21.439 --> 00:12:23.039
 for fear of the Jews.

00:12:23.779 --> 00:12:25.000
 He had believed

00:12:25.000 --> 00:12:25.740
 to a degree,

00:12:26.519 --> 00:12:27.939
 but he had not been willing

00:12:27.939 --> 00:12:29.399
 to make his faith

00:12:29.399 --> 00:12:30.319
 known publicly

00:12:30.319 --> 00:12:31.620
 and take a stand

00:12:31.620 --> 00:12:32.980
 for the Lord Jesus Christ.

00:12:34.000 --> 00:12:35.120
 Remember what Jesus said?

00:12:35.600 --> 00:12:36.480
 You who will not

00:12:36.480 --> 00:12:37.959
 take a stand for me publicly,

00:12:38.120 --> 00:12:39.139
 I will not take a stand

00:12:39.139 --> 00:12:39.620
 for you.

00:12:40.019 --> 00:12:41.179
 And here were individuals

00:12:41.179 --> 00:12:42.919
 who had been drawn to Christ,

00:12:43.039 --> 00:12:43.939
 were interested in Christ,

00:12:44.120 --> 00:12:44.579
 oh man,

00:12:44.620 --> 00:12:45.439
 he's pretty spectacular,

00:12:45.799 --> 00:12:46.839
 but they'd not been willing

00:12:46.840 --> 00:12:47.899
 to make a public stand

00:12:47.899 --> 00:12:48.580
 at this point.

00:12:49.480 --> 00:12:50.420
 Now we also know

00:12:50.420 --> 00:12:51.259
 about Nicodemus

00:12:51.259 --> 00:12:51.879
 and we find there

00:12:51.879 --> 00:12:52.560
 in the passage,

00:12:53.540 --> 00:12:54.840
 Nicodemus in verse 39,

00:12:54.980 --> 00:12:55.840
 who earlier had come

00:12:55.840 --> 00:12:56.960
 to Jesus by night.

00:12:58.480 --> 00:12:59.460
 Here was a man,

00:12:59.580 --> 00:13:00.139
 interested,

00:13:00.680 --> 00:13:02.639
 knew he was a prophet,

00:13:02.860 --> 00:13:03.440
 knew that Jesus

00:13:03.440 --> 00:13:04.440
 was somebody special,

00:13:04.800 --> 00:13:05.340
 but again,

00:13:05.460 --> 00:13:06.700
 he really didn't get,

00:13:06.960 --> 00:13:08.080
 did not understand

00:13:08.080 --> 00:13:09.340
 who Christ was

00:13:09.340 --> 00:13:10.379
 or what he had come for.

00:13:11.560 --> 00:13:12.540
 And so now here we have,

00:13:13.139 --> 00:13:13.840
 at the end,

00:13:14.040 --> 00:13:14.879
 after the cross,

00:13:15.600 --> 00:13:16.720
 after Jesus' death,

00:13:16.720 --> 00:13:17.060
 anyway,

00:13:17.600 --> 00:13:18.860
 we have Joseph

00:13:18.860 --> 00:13:19.740
 and Nicodemus

00:13:19.740 --> 00:13:20.980
 both coming boldly

00:13:20.980 --> 00:13:21.639
 and publicly

00:13:21.639 --> 00:13:22.800
 to Pilate

00:13:22.800 --> 00:13:24.639
 and asking for the privilege

00:13:24.639 --> 00:13:25.600
 of giving honor

00:13:25.600 --> 00:13:26.160
 to the body

00:13:26.160 --> 00:13:26.960
 of the Lord Jesus.

00:13:27.120 --> 00:13:27.779
 What had happened?

00:13:28.840 --> 00:13:29.560
 I think it's important

00:13:29.560 --> 00:13:30.600
 for us to ask that question.

00:13:30.860 --> 00:13:32.100
 What brought the change?

00:13:33.080 --> 00:13:33.720
 Now I do want you

00:13:33.720 --> 00:13:34.259
 to recognize,

00:13:34.460 --> 00:13:35.259
 and it's fair to say,

00:13:35.360 --> 00:13:36.120
 that we have no

00:13:36.120 --> 00:13:37.519
 clear indication,

00:13:37.759 --> 00:13:38.019
 ah,

00:13:38.279 --> 00:13:39.120
 that Nicodemus

00:13:39.120 --> 00:13:40.500
 and Joseph specifically

00:13:40.500 --> 00:13:42.180
 in the construct

00:13:42.180 --> 00:13:42.899
 of the cross

00:13:42.899 --> 00:13:43.639
 had come to faith,

00:13:43.759 --> 00:13:44.960
 but it would seem

00:13:44.960 --> 00:13:46.139
 that at one time

00:13:46.139 --> 00:13:47.120
 they had been afraid,

00:13:47.300 --> 00:13:48.240
 we do know that,

00:13:48.420 --> 00:13:49.100
 they'd been afraid

00:13:49.100 --> 00:13:50.360
 to take a stand for Christ,

00:13:50.519 --> 00:13:51.440
 now they were ready

00:13:51.440 --> 00:13:52.100
 to do it.

00:13:53.100 --> 00:13:53.960
 They were no longer

00:13:53.960 --> 00:13:54.580
 intimidated

00:13:54.580 --> 00:13:56.080
 by the thought

00:13:56.080 --> 00:13:56.660
 of being thrown

00:13:56.660 --> 00:13:59.780
 out of the synagogue.

00:14:00.320 --> 00:14:01.360
 They were no longer

00:14:01.360 --> 00:14:02.139
 afraid of what

00:14:02.139 --> 00:14:03.160
 other people thought

00:14:03.160 --> 00:14:04.259
 about their readiness

00:14:04.259 --> 00:14:05.360
 to be identified

00:14:05.360 --> 00:14:06.740
 with the Lord Jesus.

00:14:06.900 --> 00:14:07.340
 You remember,

00:14:07.720 --> 00:14:08.700
 when Jesus healed

00:14:08.700 --> 00:14:09.340
 the blind man,

00:14:09.420 --> 00:14:10.259
 they brought the parents

00:14:10.259 --> 00:14:11.420
 in and said,

00:14:11.519 --> 00:14:12.299
 so what happened?

00:14:12.379 --> 00:14:13.360
 And they were afraid

00:14:13.360 --> 00:14:14.759
 to bear any kind

00:14:14.759 --> 00:14:15.279
 of testimony

00:14:15.279 --> 00:14:16.620
 because they knew

00:14:16.620 --> 00:14:17.959
 that the Jews

00:14:17.959 --> 00:14:18.360
 had said,

00:14:18.519 --> 00:14:19.779
 if you will confess Christ,

00:14:19.839 --> 00:14:20.439
 you'll take a stand

00:14:20.439 --> 00:14:20.740
 for Him,

00:14:20.879 --> 00:14:21.579
 we're going to kick you

00:14:21.579 --> 00:14:22.439
 out of the synagogue.

00:14:22.819 --> 00:14:25.319
 We'll disfellowship you.

00:14:26.339 --> 00:14:26.959
 And so how

00:14:26.959 --> 00:14:28.799
 do these two men

00:14:28.799 --> 00:14:29.759
 come to this point

00:14:29.759 --> 00:14:30.659
 of making this

00:14:30.659 --> 00:14:31.839
 significant change?

00:14:32.559 --> 00:14:32.959
 Well,

00:14:33.019 --> 00:14:33.860
 it is evident

00:14:33.860 --> 00:14:34.639
 as you look

00:14:34.639 --> 00:14:35.339
 at the text

00:14:35.339 --> 00:14:36.659
 that the death

00:14:36.659 --> 00:14:37.179
 of Christ

00:14:37.179 --> 00:14:38.439
 had had some

00:14:38.439 --> 00:14:39.279
 kind of effect

00:14:39.279 --> 00:14:40.600
 on these two

00:14:40.600 --> 00:14:42.039
 high-ranking individuals.

00:14:42.959 --> 00:14:43.679
 And I would propose

00:14:43.679 --> 00:14:44.759
 that it was only

00:14:44.759 --> 00:14:45.559
 faith in Christ

00:14:45.559 --> 00:14:46.079
 that could have

00:14:46.079 --> 00:14:46.740
 drawn them out

00:14:46.740 --> 00:14:47.399
 of the shadows

00:14:47.399 --> 00:14:48.480
 where they had been

00:14:48.480 --> 00:14:49.579
 kind of hiding

00:14:49.579 --> 00:14:50.740
 and interested

00:14:50.740 --> 00:14:51.779
 and curious

00:14:51.779 --> 00:14:53.100
 and respectful.

00:14:53.519 --> 00:14:54.319
 Now they were ready

00:14:54.319 --> 00:14:55.059
 to step out

00:14:55.059 --> 00:14:56.399
 and boldly make a stand

00:14:56.399 --> 00:14:57.839
 and indicate their faith

00:14:57.839 --> 00:14:58.439
 and confidence

00:14:58.439 --> 00:14:59.240
 in the Lord Jesus.

00:15:00.059 --> 00:15:00.879
 They had come

00:15:00.879 --> 00:15:01.439
 to the place

00:15:01.439 --> 00:15:02.480
 where they were

00:15:02.480 --> 00:15:03.360
 willing to risk

00:15:03.360 --> 00:15:04.559
 all they had

00:15:04.559 --> 00:15:05.860
 for Christ.

00:15:07.000 --> 00:15:07.740
 I want you

00:15:07.740 --> 00:15:08.679
 to recognize this

00:15:08.679 --> 00:15:09.620
 as you think about this.

00:15:09.759 --> 00:15:10.719
 Faith actually

00:15:10.719 --> 00:15:11.699
 brings change

00:15:11.699 --> 00:15:12.779
 to a person's life.

00:15:12.839 --> 00:15:13.539
 Do you understand that?

00:15:13.899 --> 00:15:14.899
 Faith brings

00:15:14.899 --> 00:15:16.039
 genuine change

00:15:16.039 --> 00:15:17.279
 to a person's life.

00:15:17.579 --> 00:15:18.159
 And one of the things

00:15:18.159 --> 00:15:18.899
 that is important

00:15:18.899 --> 00:15:19.719
 for me to draw

00:15:19.719 --> 00:15:20.399
 to your attention,

00:15:20.859 --> 00:15:21.779
 particularly in a fellowship

00:15:21.779 --> 00:15:22.359
 like this,

00:15:22.419 --> 00:15:23.279
 where there are some

00:15:23.279 --> 00:15:24.479
 of you that have grown up

00:15:24.479 --> 00:15:25.639
 learning the vocabulary,

00:15:25.939 --> 00:15:27.000
 hearing the Bible stories,

00:15:27.339 --> 00:15:28.259
 knowing all about

00:15:28.259 --> 00:15:29.699
 the facts of Jesus,

00:15:30.539 --> 00:15:32.099
 but you've never

00:15:32.099 --> 00:15:33.319
 really come to the place

00:15:33.319 --> 00:15:35.500
 where the grace of God

00:15:35.500 --> 00:15:36.079
 and the power

00:15:36.079 --> 00:15:36.639
 of the cross

00:15:36.639 --> 00:15:37.980
 has drawn you

00:15:37.980 --> 00:15:38.860
 from darkness

00:15:38.860 --> 00:15:39.819
 into light

00:15:39.819 --> 00:15:41.059
 and your life

00:15:41.059 --> 00:15:42.100
 has been radically

00:15:42.100 --> 00:15:44.319
 and forever changed

00:15:44.319 --> 00:15:45.439
 by the power

00:15:45.439 --> 00:15:46.460
 of salvation.

00:15:47.299 --> 00:15:48.340
 Paul said this

00:15:48.340 --> 00:15:49.419
 in Romans chapter 1,

00:15:49.679 --> 00:15:50.519
 I am not ashamed

00:15:50.519 --> 00:15:51.199
 of the gospel.

00:15:51.379 --> 00:15:51.639
 Why?

00:15:51.919 --> 00:15:52.960
 Because it is the power

00:15:52.960 --> 00:15:54.439
 of God unto salvation.

00:15:55.139 --> 00:15:55.819
 And I think we need

00:15:55.819 --> 00:15:56.399
 to recognize

00:15:56.399 --> 00:15:57.980
 that those who trust

00:15:57.980 --> 00:15:58.759
 in Christ,

00:15:59.460 --> 00:16:00.399
 those who trust

00:16:00.399 --> 00:16:00.939
 in Jesus,

00:16:01.419 --> 00:16:02.480
 begin to think differently

00:16:02.480 --> 00:16:03.299
 and act differently.

00:16:04.220 --> 00:16:05.059
 It's a fact.

00:16:05.059 --> 00:16:07.199
 You look back earlier

00:16:07.199 --> 00:16:10.199
 and Jesus made the statement

00:16:10.199 --> 00:16:11.239
 in John chapter 12,

00:16:11.299 --> 00:16:11.819
 verse 32,

00:16:11.979 --> 00:16:12.199
 He said,

00:16:12.679 --> 00:16:12.899
 and I,

00:16:13.000 --> 00:16:13.839
 if I be lifted up

00:16:13.839 --> 00:16:14.399
 from the earth,

00:16:14.539 --> 00:16:15.719
 I will draw all men

00:16:15.719 --> 00:16:16.339
 to myself.

00:16:16.479 --> 00:16:17.099
 And the result

00:16:17.099 --> 00:16:18.299
 of being drawn to Christ

00:16:18.299 --> 00:16:19.839
 is that your life

00:16:19.839 --> 00:16:21.079
 ends up being different

00:16:21.079 --> 00:16:22.119
 than it was before.

00:16:22.859 --> 00:16:23.500
 I want you to think

00:16:23.500 --> 00:16:24.399
 with me just for a moment

00:16:24.399 --> 00:16:25.219
 to another passage

00:16:25.219 --> 00:16:26.699
 in relationship to this.

00:16:27.259 --> 00:16:27.939
 And I can't help

00:16:27.939 --> 00:16:28.939
 but kind of tag along

00:16:28.939 --> 00:16:29.659
 with what John

00:16:29.659 --> 00:16:30.819
 was referring to earlier.

00:16:31.399 --> 00:16:32.239
 Turn in your Bibles

00:16:32.240 --> 00:16:33.980
 to 2 Corinthians

00:16:33.980 --> 00:16:34.860
 chapter 5,

00:16:34.899 --> 00:16:35.560
 verse 17.

00:16:37.000 --> 00:16:38.200
 Let's look at this passage.

00:16:38.379 --> 00:16:39.080
 Turn in your Bible

00:16:39.080 --> 00:16:40.320
 to John chapter 5,

00:16:40.340 --> 00:16:40.899
 verse 17.

00:16:41.060 --> 00:16:42.000
 Put your finger

00:16:42.000 --> 00:16:43.080
 on it.

00:16:45.379 --> 00:16:46.060
 Therefore,

00:16:46.879 --> 00:16:48.299
 if anyone

00:16:48.299 --> 00:16:49.600
 is in Christ,

00:16:49.740 --> 00:16:50.740
 he is a

00:16:50.740 --> 00:16:52.259
 new creation.

00:16:52.960 --> 00:16:53.680
 The old

00:16:53.680 --> 00:16:54.539
 has passed away,

00:16:54.659 --> 00:16:54.980
 behold,

00:16:55.100 --> 00:16:56.039
 the new has come.

00:16:57.279 --> 00:16:58.279
 If any man

00:16:58.279 --> 00:16:58.919
 be in Christ,

00:16:59.060 --> 00:16:59.700
 he is a

00:16:59.700 --> 00:17:00.680
 different

00:17:00.680 --> 00:17:01.539
 person.

00:17:02.240 --> 00:17:02.960
 You're different.

00:17:03.940 --> 00:17:04.680
 You have

00:17:04.680 --> 00:17:05.940
 different affections.

00:17:06.059 --> 00:17:06.279
 You have

00:17:06.279 --> 00:17:07.240
 different abilities.

00:17:07.720 --> 00:17:08.000
 You have

00:17:08.000 --> 00:17:09.000
 different interests.

00:17:09.400 --> 00:17:10.000
 There is

00:17:10.000 --> 00:17:11.000
 a significant

00:17:11.000 --> 00:17:11.799
 change

00:17:11.799 --> 00:17:12.720
 in the life

00:17:12.720 --> 00:17:13.220
 of those

00:17:13.220 --> 00:17:14.099
 that have been

00:17:14.099 --> 00:17:15.380
 genuinely converted.

00:17:15.839 --> 00:17:16.559
 And as you look

00:17:16.559 --> 00:17:17.279
 at the life

00:17:17.279 --> 00:17:17.819
 of Joseph

00:17:17.819 --> 00:17:18.620
 and Nicodemus,

00:17:18.799 --> 00:17:19.519
 you see two

00:17:19.519 --> 00:17:20.039
 illustrations

00:17:20.039 --> 00:17:20.819
 of individuals

00:17:20.819 --> 00:17:21.640
 who in the

00:17:21.640 --> 00:17:22.599
 proximity of the

00:17:22.599 --> 00:17:22.920
 cross

00:17:22.920 --> 00:17:23.900
 had their lives

00:17:23.900 --> 00:17:24.500
 changed

00:17:24.500 --> 00:17:25.380
 by Christ.

00:17:26.220 --> 00:17:27.039
 Let me remind you

00:17:27.039 --> 00:17:27.519
 of one other

00:17:27.519 --> 00:17:28.500
 before we move on.

00:17:29.200 --> 00:17:29.859
 You remember

00:17:29.859 --> 00:17:30.880
 the thief on the cross?

00:17:30.980 --> 00:17:31.480
 There he hung

00:17:31.480 --> 00:17:32.039
 with Jesus,

00:17:32.140 --> 00:17:32.920
 actually one thief

00:17:32.920 --> 00:17:33.620
 on one side

00:17:33.620 --> 00:17:34.420
 and another

00:17:34.420 --> 00:17:35.019
 on the other.

00:17:35.360 --> 00:17:36.079
 And at the outset,

00:17:36.240 --> 00:17:37.059
 both of those thieves

00:17:37.059 --> 00:17:38.240
 speaking ill of Christ

00:17:38.240 --> 00:17:38.839
 and later,

00:17:39.099 --> 00:17:39.680
 one of them

00:17:39.680 --> 00:17:40.579
 comes to faith.

00:17:41.900 --> 00:17:42.839
 He rebukes

00:17:42.839 --> 00:17:45.860
 the companion

00:17:45.860 --> 00:17:46.860
 on the other side

00:17:46.860 --> 00:17:47.319
 of Jesus

00:17:47.319 --> 00:17:47.839
 and says,

00:17:47.920 --> 00:17:48.140
 listen,

00:17:48.259 --> 00:17:48.960
 we're suffering

00:17:48.960 --> 00:17:50.180
 justly for what

00:17:50.180 --> 00:17:50.620
 we've done.

00:17:50.880 --> 00:17:51.599
 And this man

00:17:51.599 --> 00:17:52.279
 between us,

00:17:52.480 --> 00:17:53.640
 he is not suffering

00:17:53.640 --> 00:17:54.279
 as a criminal.

00:17:54.400 --> 00:17:55.039
 He's not suffering

00:17:55.039 --> 00:17:56.160
 for anything he's done.

00:17:56.539 --> 00:17:57.339
 And he says,

00:17:58.120 --> 00:17:58.680
 remember me

00:17:58.680 --> 00:17:59.140
 when you come

00:17:59.140 --> 00:17:59.700
 into your kingdom.

00:17:59.700 --> 00:18:00.380
 And what does Jesus

00:18:00.380 --> 00:18:00.980
 say to him?

00:18:01.759 --> 00:18:02.420
 This day,

00:18:03.240 --> 00:18:04.160
 those are sweet words,

00:18:04.220 --> 00:18:04.519
 aren't they?

00:18:04.860 --> 00:18:05.460
 This day,

00:18:05.779 --> 00:18:06.779
 you will be with me

00:18:06.779 --> 00:18:07.460
 in paradise.

00:18:09.000 --> 00:18:09.600
 I tell you,

00:18:09.660 --> 00:18:10.460
 that was an encouraging

00:18:10.460 --> 00:18:11.600
 word for the man

00:18:11.600 --> 00:18:12.240
 that he was suffering

00:18:12.240 --> 00:18:12.440
 there.

00:18:12.680 --> 00:18:13.460
 You are going

00:18:13.460 --> 00:18:14.480
 to be with me.

00:18:15.740 --> 00:18:16.140
 So,

00:18:16.319 --> 00:18:17.299
 I ask you a practical

00:18:17.299 --> 00:18:18.220
 question as you think

00:18:18.220 --> 00:18:18.819
 about the issue

00:18:18.819 --> 00:18:19.860
 of the Lord Jesus Christ

00:18:19.860 --> 00:18:20.460
 in this moment

00:18:20.460 --> 00:18:21.059
 of his death.

00:18:21.539 --> 00:18:22.200
 Do you see

00:18:22.200 --> 00:18:22.980
 the changes

00:18:22.980 --> 00:18:23.799
 of salvation

00:18:23.799 --> 00:18:25.120
 in your life

00:18:25.120 --> 00:18:25.759
 as well?

00:18:25.860 --> 00:18:26.380
 That's a practical

00:18:26.380 --> 00:18:26.860
 question.

00:18:26.859 --> 00:18:28.279
 You sit here

00:18:28.279 --> 00:18:28.759
 this morning

00:18:28.759 --> 00:18:30.019
 thinking about

00:18:30.019 --> 00:18:31.099
 Jesus dying,

00:18:31.299 --> 00:18:31.619
 dead,

00:18:31.740 --> 00:18:32.459
 on the cross

00:18:32.459 --> 00:18:33.899
 and in the

00:18:33.899 --> 00:18:35.259
 immediate proximity

00:18:35.259 --> 00:18:36.099
 of what had taken

00:18:36.099 --> 00:18:36.740
 place in that

00:18:36.740 --> 00:18:37.539
 moment in history,

00:18:37.939 --> 00:18:39.319
 we find the thief,

00:18:39.899 --> 00:18:40.979
 we find Nicodemus,

00:18:41.240 --> 00:18:42.139
 we find Joseph

00:18:42.139 --> 00:18:43.319
 whose lives

00:18:43.319 --> 00:18:44.099
 had been touched

00:18:44.099 --> 00:18:44.859
 by the power

00:18:44.859 --> 00:18:45.519
 of the cross

00:18:45.519 --> 00:18:46.740
 and their lives

00:18:46.740 --> 00:18:48.519
 were not the same.

00:18:49.759 --> 00:18:50.419
 And I want to touch

00:18:50.419 --> 00:18:50.859
 on that

00:18:50.859 --> 00:18:52.159
 and have you think

00:18:52.159 --> 00:18:53.240
 seriously about it.

00:18:53.240 --> 00:18:54.680
 those who know

00:18:54.680 --> 00:18:56.019
 Christ are not

00:18:56.019 --> 00:18:56.740
 the same

00:18:56.740 --> 00:18:57.660
 as they once

00:18:57.660 --> 00:18:58.220
 were.

00:18:59.720 --> 00:19:00.400
 Let's look at

00:19:00.400 --> 00:19:00.859
 something else

00:19:00.859 --> 00:19:01.319
 as we look at

00:19:01.319 --> 00:19:01.859
 the passage.

00:19:03.819 --> 00:19:04.620
 It says there

00:19:04.620 --> 00:19:05.279
 in verse 40,

00:19:05.359 --> 00:19:05.740
 so they took

00:19:05.740 --> 00:19:06.539
 the body of Jesus

00:19:06.539 --> 00:19:07.180
 and bound it

00:19:07.180 --> 00:19:08.400
 in linen cloths

00:19:08.400 --> 00:19:09.500
 with the spices

00:19:09.500 --> 00:19:10.660
 as is the burial

00:19:10.660 --> 00:19:11.779
 custom of the Jews.

00:19:12.620 --> 00:19:13.420
 Now in the place

00:19:13.420 --> 00:19:13.900
 where he was

00:19:13.900 --> 00:19:14.359
 crucified,

00:19:14.640 --> 00:19:15.359
 there was a garden

00:19:15.359 --> 00:19:16.059
 and in the garden

00:19:16.059 --> 00:19:16.700
 a new tomb

00:19:16.700 --> 00:19:18.259
 in which no one

00:19:18.259 --> 00:19:19.339
 had yet been

00:19:19.339 --> 00:19:19.940
 laid.

00:19:19.940 --> 00:19:20.860
 laid.

00:19:21.960 --> 00:19:22.940
 So let's ask

00:19:22.940 --> 00:19:23.400
 the question,

00:19:23.519 --> 00:19:24.500
 what is the significance

00:19:24.500 --> 00:19:26.380
 of this historical

00:19:26.380 --> 00:19:28.279
 detail in the

00:19:28.279 --> 00:19:28.860
 immediate

00:19:28.860 --> 00:19:31.039
 surrounding

00:19:31.039 --> 00:19:32.400
 information that

00:19:32.400 --> 00:19:32.940
 we have

00:19:32.940 --> 00:19:33.940
 regarding Christ's

00:19:34.940 --> 00:19:35.380
 death?

00:19:35.600 --> 00:19:36.860
 Why is it there?

00:19:37.200 --> 00:19:37.759
 And let me

00:19:37.759 --> 00:19:38.519
 encourage you,

00:19:38.759 --> 00:19:39.960
 in your Bible study,

00:19:40.039 --> 00:19:40.640
 probably one of the

00:19:40.640 --> 00:19:41.240
 most important

00:19:41.240 --> 00:19:42.400
 questions you can ask

00:19:42.400 --> 00:19:43.279
 with the enabling

00:19:43.279 --> 00:19:43.980
 of the Holy Spirit

00:19:43.980 --> 00:19:44.660
 over and over

00:19:44.660 --> 00:19:45.259
 and over again

00:19:45.259 --> 00:19:46.539
 is why did God

00:19:46.539 --> 00:19:47.779
 choose to put it

00:19:47.779 --> 00:19:48.080
 there?

00:19:48.079 --> 00:19:49.659
 And if you're not

00:19:49.659 --> 00:19:50.460
 asking those kind

00:19:50.460 --> 00:19:51.059
 of questions,

00:19:51.240 --> 00:19:51.919
 the fact of the

00:19:51.919 --> 00:19:52.379
 matter is,

00:19:52.579 --> 00:19:53.059
 you're probably

00:19:53.059 --> 00:19:53.879
 just kind of skimming

00:19:53.879 --> 00:19:54.720
 across the top

00:19:54.720 --> 00:19:55.740
 of things and not

00:19:55.740 --> 00:19:56.559
 getting much of the

00:19:56.559 --> 00:19:57.220
 substance of what

00:19:57.220 --> 00:19:58.099
 God has there for

00:19:58.099 --> 00:19:58.359
 you.

00:19:58.619 --> 00:19:59.599
 Why is it there?

00:20:01.099 --> 00:20:02.259
 Well, I want you

00:20:02.259 --> 00:20:02.859
 to take a minute,

00:20:03.019 --> 00:20:03.519
 keep your finger

00:20:03.519 --> 00:20:04.139
 there in John

00:20:04.139 --> 00:20:05.099
 chapter 19,

00:20:05.539 --> 00:20:06.359
 but turn back

00:20:06.359 --> 00:20:07.199
 to Isaiah

00:20:07.199 --> 00:20:09.460
 chapter 41.

00:20:09.779 --> 00:20:10.779
 Isaiah chapter

00:20:10.779 --> 00:20:11.319
 41.

00:20:11.419 --> 00:20:12.639
 I love this

00:20:12.639 --> 00:20:13.399
 passage.

00:20:15.439 --> 00:20:16.299
 Isaiah chapter

00:20:16.299 --> 00:20:17.000
 41.

00:20:18.079 --> 00:20:26.939
 Beginning there

00:20:26.939 --> 00:20:27.740
 in verse 21,

00:20:28.159 --> 00:20:29.139
 here is one of

00:20:29.139 --> 00:20:29.579
 the things that

00:20:29.579 --> 00:20:30.919
 Isaiah loves to

00:20:30.919 --> 00:20:32.579
 do, or loved to

00:20:32.579 --> 00:20:33.059
 do, he's not

00:20:33.059 --> 00:20:33.740
 doing it today,

00:20:34.179 --> 00:20:35.220
 but he loved to

00:20:35.220 --> 00:20:36.359
 do was kind of

00:20:36.359 --> 00:20:37.179
 have smack down

00:20:37.179 --> 00:20:37.939
 with people who

00:20:37.939 --> 00:20:38.779
 believed in idols,

00:20:39.179 --> 00:20:39.500
 you know?

00:20:40.099 --> 00:20:41.639
 I mean, do you

00:20:41.639 --> 00:20:42.539
 understand how dumb

00:20:42.539 --> 00:20:43.500
 idol worship is?

00:20:44.220 --> 00:20:45.259
 I mean, we're all

00:20:45.259 --> 00:20:45.859
 illuminated.

00:20:45.859 --> 00:20:47.339
 There are none of

00:20:47.339 --> 00:20:48.099
 you that walk into

00:20:48.099 --> 00:20:49.319
 your house and bow

00:20:49.319 --> 00:20:50.539
 down to a copy of

00:20:50.539 --> 00:20:51.119
 Buddha and say,

00:20:51.199 --> 00:20:52.219
 oh, Buddha, you

00:20:52.219 --> 00:20:54.719
 know, we're way

00:20:54.719 --> 00:20:55.179
 beyond that.

00:20:55.439 --> 00:20:55.899
 We're not into

00:20:55.899 --> 00:20:56.500
 idols, right?

00:20:56.639 --> 00:20:56.819
 Okay?

00:20:56.959 --> 00:20:57.819
 Anyway, here we go.

00:20:58.979 --> 00:20:59.159
 Yeah.

00:21:00.219 --> 00:21:02.699
 Anyway, verse 21.

00:21:03.359 --> 00:21:04.759
 Set your case, set

00:21:04.759 --> 00:21:05.639
 forth your case, says

00:21:05.639 --> 00:21:05.979
 the Lord.

00:21:06.359 --> 00:21:07.039
 Bring your proof,

00:21:07.119 --> 00:21:07.740
 says the king of

00:21:07.740 --> 00:21:08.019
 Jacob.

00:21:08.339 --> 00:21:09.240
 Let them bring them

00:21:09.240 --> 00:21:09.920
 and tell us what

00:21:09.920 --> 00:21:10.440
 is to happen.

00:21:10.519 --> 00:21:11.880
 Here's God saying

00:21:11.880 --> 00:21:13.279
 to idolaters, why

00:21:13.279 --> 00:21:14.000
 don't you have your

00:21:14.000 --> 00:21:15.339
 God show up and

00:21:15.339 --> 00:21:16.200
 tell me something

00:21:16.200 --> 00:21:16.859
 that's going to

00:21:16.859 --> 00:21:17.460
 happen in the

00:21:17.460 --> 00:21:17.819
 future?

00:21:22.720 --> 00:21:23.460
 Tell us the

00:21:23.460 --> 00:21:24.299
 former things, what

00:21:24.299 --> 00:21:25.120
 they are, that we

00:21:25.120 --> 00:21:25.900
 may consider them,

00:21:25.960 --> 00:21:26.559
 that we may know

00:21:26.559 --> 00:21:27.299
 their outcome or

00:21:27.299 --> 00:21:28.539
 declare to us the

00:21:28.539 --> 00:21:29.420
 things that are to

00:21:29.420 --> 00:21:29.740
 come.

00:21:30.140 --> 00:21:31.259
 Tell us what is to

00:21:31.259 --> 00:21:32.620
 come hereafter, that

00:21:32.620 --> 00:21:34.460
 we may know that you

00:21:34.460 --> 00:21:35.660
 are gods.

00:21:36.519 --> 00:21:37.180
 What's he saying?

00:21:37.180 --> 00:21:39.240
 Isaiah is

00:21:39.240 --> 00:21:40.560
 challenging idolaters,

00:21:40.700 --> 00:21:41.259
 why don't you have

00:21:41.259 --> 00:21:42.759
 your idol go ahead and

00:21:42.759 --> 00:21:43.840
 tell us what's going to

00:21:43.840 --> 00:21:44.640
 happen tomorrow?

00:21:46.039 --> 00:21:47.019
 How many of you really

00:21:47.019 --> 00:21:47.799
 know what the weather is

00:21:47.799 --> 00:21:48.320
 going to be?

00:21:48.720 --> 00:21:49.560
 Just a second, check,

00:21:49.640 --> 00:21:49.940
 check, check.

00:21:50.160 --> 00:21:50.920
 How many of you

00:21:50.920 --> 00:21:51.960
 actually looked at your

00:21:51.960 --> 00:21:53.120
 cell phone to kind of

00:21:53.120 --> 00:21:54.820
 get a prognostication of

00:21:54.820 --> 00:21:55.799
 what the weather was

00:21:55.799 --> 00:21:56.820
 probably going to be?

00:21:56.880 --> 00:21:57.240
 How many of you

00:21:57.240 --> 00:21:57.400
 looked?

00:21:57.460 --> 00:21:58.160
 Look, look, raise your

00:21:58.160 --> 00:21:58.400
 hands.

00:21:59.320 --> 00:21:59.920
 I mean, you know, we

00:21:59.920 --> 00:22:00.720
 all checked it out.

00:22:00.900 --> 00:22:01.620
 How many of you have

00:22:01.620 --> 00:22:03.039
 learned that weather

00:22:03.039 --> 00:22:04.320
 prognosticators are

00:22:04.320 --> 00:22:05.420
 people that get to lie

00:22:05.420 --> 00:22:06.440
 50% of the time?

00:22:07.180 --> 00:22:09.920
 I mean, I don't care

00:22:09.920 --> 00:22:10.720
 what it says is going

00:22:10.720 --> 00:22:11.000
 to happen.

00:22:11.100 --> 00:22:11.820
 I remember a couple

00:22:11.820 --> 00:22:14.000
 weeks ago, Greg and I

00:22:14.000 --> 00:22:14.720
 were planning on a

00:22:14.720 --> 00:22:15.160
 work day.

00:22:15.220 --> 00:22:15.680
 Remember that?

00:22:15.759 --> 00:22:16.299
 Where are you, Greg?

00:22:16.340 --> 00:22:16.720
 You're out there

00:22:16.720 --> 00:22:17.019
 somewhere.

00:22:17.420 --> 00:22:18.480
 And we had it all

00:22:18.480 --> 00:22:19.220
 planned and we were

00:22:19.220 --> 00:22:20.299
 going to be working on

00:22:20.299 --> 00:22:21.180
 the ditch out there

00:22:21.180 --> 00:22:24.640
 and there was this, I

00:22:24.640 --> 00:22:25.720
 mean, ugly looking

00:22:25.720 --> 00:22:27.259
 cloud that was moving

00:22:27.259 --> 00:22:29.860
 towards Columbus and

00:22:29.860 --> 00:22:30.340
 it was just coming

00:22:30.340 --> 00:22:32.180
 right along and we

00:22:32.180 --> 00:22:33.140
 called it off at the

00:22:33.140 --> 00:22:34.460
 last minute and within

00:22:34.460 --> 00:22:35.500
 minutes of us calling

00:22:35.500 --> 00:22:36.140
 it off, guess what

00:22:36.140 --> 00:22:36.420
 happened?

00:22:37.180 --> 00:22:37.960
 I was out in the

00:22:37.960 --> 00:22:38.759
 parking lot actually

00:22:38.759 --> 00:22:39.539
 working on something

00:22:39.539 --> 00:22:40.160
 and we got about

00:22:40.160 --> 00:22:41.039
 little three or four

00:22:41.039 --> 00:22:41.980
 spritzes enough to get

00:22:41.980 --> 00:22:43.340
 my glasses wet and it

00:22:43.340 --> 00:22:43.799
 stopped.

00:22:44.940 --> 00:22:47.140
 Can you predict

00:22:47.140 --> 00:22:47.500
 tomorrow?

00:22:47.640 --> 00:22:47.840
 No.

00:22:49.220 --> 00:22:50.160
 But God can.

00:22:51.320 --> 00:22:52.720
 And what we find in

00:22:52.720 --> 00:22:54.360
 this passage going back

00:22:54.360 --> 00:22:56.799
 to John chapter 19 is

00:22:56.799 --> 00:22:58.279
 that we find that God

00:22:58.279 --> 00:23:00.560
 has the power to make a

00:23:00.560 --> 00:23:01.840
 prophetic utterance and

00:23:01.840 --> 00:23:02.560
 to fulfill it.

00:23:02.559 --> 00:23:12.019
 God intends for you to

00:23:12.019 --> 00:23:13.759
 pay attention to the fact

00:23:13.759 --> 00:23:16.220
 that he can make prophetic

00:23:16.220 --> 00:23:18.179
 statements and that he can

00:23:18.179 --> 00:23:18.960
 fulfill them.

00:23:20.899 --> 00:23:22.960
 First one is in the book

00:23:22.960 --> 00:23:24.919
 of Isaiah chapter 53 verse

00:23:24.919 --> 00:23:26.539
 9 and I'm just going to

00:23:26.539 --> 00:23:27.960
 refer to it in broad terms

00:23:27.960 --> 00:23:29.980
 but in Isaiah chapter 53

00:23:29.980 --> 00:23:32.700
 verse 9 we find Isaiah

00:23:32.700 --> 00:23:34.340
 the prophet about 700

00:23:34.340 --> 00:23:36.480
 years before Christ's

00:23:36.480 --> 00:23:37.600
 coming and his

00:23:37.600 --> 00:23:39.940
 crucifixion predicting two

00:23:39.940 --> 00:23:41.900
 things in relationship to

00:23:41.900 --> 00:23:43.460
 the death and burial of

00:23:43.460 --> 00:23:43.900
 Christ.

00:23:44.620 --> 00:23:46.680
 One is that he would die

00:23:46.680 --> 00:23:47.740
 with criminals.

00:23:48.240 --> 00:23:48.920
 Did that happen?

00:23:49.799 --> 00:23:50.460
 Did that happen?

00:23:51.240 --> 00:23:51.660
 Yes.

00:23:52.500 --> 00:23:53.420
 He would die with

00:23:53.420 --> 00:23:53.740
 criminals.

00:23:53.740 --> 00:23:56.880
 Number two that while he

00:23:56.880 --> 00:23:58.339
 would die with criminals

00:23:58.339 --> 00:24:00.279
 it also tells us where he

00:24:00.279 --> 00:24:00.859
 would be buried.

00:24:00.980 --> 00:24:01.819
 And so understand this

00:24:01.819 --> 00:24:03.220
 the scriptures predicted

00:24:03.220 --> 00:24:04.620
 who Jesus would die with

00:24:04.620 --> 00:24:06.160
 and where he would be

00:24:06.160 --> 00:24:06.579
 buried.

00:24:07.480 --> 00:24:10.000
 Only a sovereign God

00:24:10.000 --> 00:24:11.759
 can predict with that

00:24:11.759 --> 00:24:13.599
 kind of accuracy with any

00:24:13.599 --> 00:24:14.859
 kind of accuracy at all.

00:24:15.799 --> 00:24:16.579
 And so we have to

00:24:16.579 --> 00:24:18.200
 recognize that that as

00:24:18.200 --> 00:24:19.900
 you read the text the fact

00:24:19.900 --> 00:24:21.859
 that it is here is given

00:24:21.859 --> 00:24:23.979
 to you to remind you of

00:24:23.979 --> 00:24:25.319
 the God that is our

00:24:25.319 --> 00:24:27.000
 God and Savior and the

00:24:27.000 --> 00:24:28.019
 one that we have to do

00:24:28.019 --> 00:24:28.379
 with.

00:24:29.919 --> 00:24:31.199
 Now the fact of dying

00:24:31.199 --> 00:24:32.459
 among criminals probably

00:24:32.459 --> 00:24:35.659
 the probability of that

00:24:35.659 --> 00:24:36.439
 happened is probably

00:24:36.439 --> 00:24:39.579
 higher than the idea of

00:24:39.579 --> 00:24:41.879
 Jesus being crucified

00:24:41.879 --> 00:24:43.539
 with print criminals and

00:24:43.539 --> 00:24:44.759
 yet being buried with

00:24:44.759 --> 00:24:45.359
 rich men.

00:24:46.059 --> 00:24:47.599
 That really kind of

00:24:47.599 --> 00:24:48.439
 stretched the thing.

00:24:49.199 --> 00:24:49.959
 And I want to remind you

00:24:49.959 --> 00:24:50.599
 of what had actually

00:24:50.599 --> 00:24:51.819
 happened number one that

00:24:51.819 --> 00:24:53.279
 in Christ's death his

00:24:53.279 --> 00:24:54.639
 disciples had done what?

00:24:54.719 --> 00:24:55.339
 Where did they go?

00:24:56.579 --> 00:24:57.299
 They all disappeared.

00:24:57.399 --> 00:24:57.939
 They ran away.

00:24:59.519 --> 00:25:01.199
 And furthermore none of

00:25:01.199 --> 00:25:03.559
 Jesus' disciples could be

00:25:03.559 --> 00:25:04.539
 categorized as being

00:25:04.539 --> 00:25:05.559
 exceptionally rich.

00:25:05.799 --> 00:25:06.619
 We know that.

00:25:06.719 --> 00:25:07.919
 Fishermen and whatever

00:25:07.919 --> 00:25:09.339
 else they were but being

00:25:09.339 --> 00:25:10.299
 rich was probably not

00:25:10.299 --> 00:25:11.259
 high on their list.

00:25:12.219 --> 00:25:13.399
 And yet we see here the

00:25:13.399 --> 00:25:14.619
 hand of God working in

00:25:14.619 --> 00:25:16.319
 such a way that we find

00:25:16.319 --> 00:25:17.839
 an exceptionally rich man

00:25:17.839 --> 00:25:19.219
 coming by faith and

00:25:19.220 --> 00:25:20.440
 asking for the body of

00:25:20.440 --> 00:25:21.920
 Christ so that Jesus

00:25:21.920 --> 00:25:23.380
 could be buried in the

00:25:23.380 --> 00:25:24.740
 tomb of a rich man.

00:25:25.980 --> 00:25:27.059
 I want you to look at

00:25:27.059 --> 00:25:27.900
 another passage.

00:25:29.100 --> 00:25:30.420
 Matthew chapter 12

00:25:30.420 --> 00:25:31.279
 verse 20.

00:25:32.240 --> 00:25:33.680
 Matthew chapter 12

00:25:33.680 --> 00:25:34.860
 verse 20.

00:25:34.859 --> 00:25:43.339
 The first passage that we

00:25:43.339 --> 00:25:45.279
 recognize is here is Jesus

00:25:45.279 --> 00:25:48.039
 crucified with wicked men

00:25:48.039 --> 00:25:49.619
 buried with a rich man.

00:25:50.119 --> 00:25:51.219
 But look at Matthew chapter

00:25:51.219 --> 00:25:52.579
 12 verse 20.

00:25:53.479 --> 00:25:54.959
 What had happened is here is

00:25:54.959 --> 00:25:56.740
 Jesus in conflict with the

00:25:56.740 --> 00:25:58.699
 scribes and Pharisees etc.

00:25:58.819 --> 00:26:01.099
 And they ask for a sign.

00:26:02.099 --> 00:26:03.000
 And what does he say?

00:26:03.000 --> 00:26:03.599
 Verse 40.

00:26:04.220 --> 00:26:05.420
 For just as Jonah was

00:26:05.420 --> 00:26:06.599
 three days and three nights

00:26:06.599 --> 00:26:07.480
 in the belly of a great

00:26:07.480 --> 00:26:09.059
 fish so will the son of

00:26:09.059 --> 00:26:10.119
 man be three days and

00:26:10.119 --> 00:26:11.299
 three nights in the heart

00:26:11.299 --> 00:26:11.900
 of the earth.

00:26:13.259 --> 00:26:15.940
 Now what if Jesus treated

00:26:15.940 --> 00:26:18.319
 as a common criminal had

00:26:18.319 --> 00:26:19.960
 been thrown in just a

00:26:19.960 --> 00:26:21.180
 shallow depression in the

00:26:21.180 --> 00:26:21.519
 ground?

00:26:22.980 --> 00:26:23.900
 What if he had been

00:26:23.900 --> 00:26:27.019
 dragged out as rebels were

00:26:27.019 --> 00:26:28.480
 normally treated and just

00:26:28.480 --> 00:26:30.119
 left with his body lying

00:26:30.119 --> 00:26:32.680
 out openly in the public to

00:26:32.680 --> 00:26:34.220
 be eaten by jackals and

00:26:34.220 --> 00:26:35.320
 and vultures?

00:26:35.799 --> 00:26:36.000
 No.

00:26:36.840 --> 00:26:38.560
 In Matthew chapter 20 or

00:26:38.560 --> 00:26:40.200
 12 when Jesus is asked a

00:26:40.200 --> 00:26:41.680
 question about a sign he

00:26:41.680 --> 00:26:42.820
 goes on record and he says

00:26:42.820 --> 00:26:43.660
 let me tell you something

00:26:43.660 --> 00:26:45.519
 the the son of man is going

00:26:45.519 --> 00:26:46.779
 to be three days in the

00:26:46.779 --> 00:26:47.799
 ground and raise again.

00:26:49.019 --> 00:26:50.420
 And so here we have Jesus.

00:26:50.700 --> 00:26:52.799
 He died on Friday.

00:26:54.360 --> 00:26:56.360
 And he had to be buried by

00:26:56.360 --> 00:26:58.980
 sundown in order for the day

00:26:58.980 --> 00:26:59.380
 to count.

00:27:00.180 --> 00:27:01.799
 And so here we have remember

00:27:01.799 --> 00:27:03.920
 isn't that strange how the

00:27:03.920 --> 00:27:05.039
 Jewish leaders were really

00:27:05.039 --> 00:27:06.620
 concerned that the body of

00:27:06.620 --> 00:27:07.599
 these the bodies of these

00:27:07.599 --> 00:27:08.740
 criminals were not left on

00:27:08.740 --> 00:27:10.759
 the cross and so they check

00:27:10.759 --> 00:27:11.720
 and Jesus is dead.

00:27:12.059 --> 00:27:13.940
 The others are are have their

00:27:13.940 --> 00:27:15.240
 legs beaten and crushed and

00:27:15.240 --> 00:27:15.660
 they die.

00:27:15.660 --> 00:27:19.920
 And so Jesus has Nicodemus and

00:27:19.920 --> 00:27:22.460
 Joseph ask for his body and

00:27:22.460 --> 00:27:25.400
 he is in the tomb by Friday

00:27:25.400 --> 00:27:25.940
 night.

00:27:27.000 --> 00:27:29.560
 He is in the tomb Saturday and

00:27:29.560 --> 00:27:30.519
 what happens on Sunday?

00:27:31.640 --> 00:27:33.920
 We have the resurrection don't

00:27:33.920 --> 00:27:34.100
 we?

00:27:34.900 --> 00:27:36.640
 So I want you to recognize here

00:27:36.640 --> 00:27:38.680
 is Jesus back there in in

00:27:38.680 --> 00:27:40.200
 Matthew prophesying that he

00:27:40.200 --> 00:27:41.380
 would be dead for three days

00:27:41.380 --> 00:27:42.960
 and he would rise again.

00:27:44.080 --> 00:27:45.620
 Now I want to remind you again

00:27:45.620 --> 00:27:46.920
 that neither you nor I can

00:27:46.920 --> 00:27:47.660
 predict anything.

00:27:48.019 --> 00:27:48.820
 I mean we try.

00:27:49.700 --> 00:27:51.200
 Well we think this is going to

00:27:51.200 --> 00:27:52.200
 happen or we think that's going

00:27:52.200 --> 00:27:53.000
 to happen but the truth of

00:27:53.000 --> 00:27:55.099
 matter is it's probably wise

00:27:55.099 --> 00:27:56.259
 whenever we say we're going

00:27:56.259 --> 00:27:57.480
 to do thus and so to remember

00:27:57.480 --> 00:27:58.720
 what it says in James.

00:28:00.000 --> 00:28:02.500
 If the Lord wills.

00:28:04.680 --> 00:28:06.259
 But here we have the Lord

00:28:06.259 --> 00:28:10.160
 Jesus and we have Isaiah the

00:28:10.160 --> 00:28:11.420
 prophet under the prompting of

00:28:11.420 --> 00:28:13.940
 the Holy Spirit saying literally

00:28:13.940 --> 00:28:16.099
 hundreds of years before Christ

00:28:16.099 --> 00:28:18.720
 that certain things were going

00:28:18.720 --> 00:28:19.200
 to happen.

00:28:20.420 --> 00:28:21.660
 And the fact that fulfilled

00:28:21.660 --> 00:28:23.640
 prophecy should take make us

00:28:23.640 --> 00:28:25.740
 take his promises for the future

00:28:25.740 --> 00:28:26.500
 seriously.

00:28:26.640 --> 00:28:28.019
 Let me make that point and have

00:28:28.019 --> 00:28:28.980
 it settle in your mind.

00:28:29.300 --> 00:28:31.800
 The fact that God shows his

00:28:31.800 --> 00:28:34.240
 power both to make a prophecy

00:28:34.240 --> 00:28:36.820
 and bring it about should prompt

00:28:36.820 --> 00:28:39.240
 us to take his statements

00:28:39.240 --> 00:28:40.040
 seriously.

00:28:41.480 --> 00:28:42.720
 Why do I say that?

00:28:43.880 --> 00:28:44.759
 Why do I say that?

00:28:45.500 --> 00:28:47.240
 Because here is what the

00:28:47.240 --> 00:28:48.259
 scripture says.

00:28:48.259 --> 00:28:51.960
 Whosoever believes in the Lord

00:28:51.960 --> 00:28:53.819
 Jesus shall have what?

00:28:54.920 --> 00:28:55.920
 Everlasting life.

00:28:56.319 --> 00:28:59.359
 That is essential to understand.

00:28:59.799 --> 00:29:00.779
 And what does it say?

00:29:01.119 --> 00:29:02.839
 Those who refuse him, what is the

00:29:02.839 --> 00:29:04.140
 outcome and what is the

00:29:04.140 --> 00:29:04.740
 consequences?

00:29:05.400 --> 00:29:08.400
 Those who reject the offer of God

00:29:08.400 --> 00:29:10.460
 of salvation through the finished

00:29:10.460 --> 00:29:12.839
 work of the Lord Jesus Christ will be

00:29:12.839 --> 00:29:15.339
 judged forever and suffer for all of

00:29:15.339 --> 00:29:15.819
 eternity.

00:29:16.819 --> 00:29:18.799
 And so here you sit this morning as

00:29:18.799 --> 00:29:20.720
 believers, some of you, and you are

00:29:20.720 --> 00:29:23.099
 saying, wow, I am so thankful that the

00:29:23.099 --> 00:29:25.019
 God I know, the one who's drawn me to

00:29:25.019 --> 00:29:26.819
 the cross, is the one who makes

00:29:26.819 --> 00:29:27.980
 promises and keeps them.

00:29:28.639 --> 00:29:30.579
 And there's so many things that we can

00:29:30.579 --> 00:29:32.599
 thank him for in advance because we

00:29:32.599 --> 00:29:34.179
 know how the story ends.

00:29:34.980 --> 00:29:37.639
 I happen to love what it says.

00:29:38.699 --> 00:29:40.279
 Different places in Philippians, but

00:29:40.279 --> 00:29:41.459
 one of the things it says, he who has

00:29:41.459 --> 00:29:44.119
 begun a good work in you will, he's

00:29:44.119 --> 00:29:44.959
 going to pull it off.

00:29:45.539 --> 00:29:46.559
 How many of you looked in the mirror

00:29:46.559 --> 00:29:48.139
 this morning and thought, well, I wish

00:29:48.139 --> 00:29:49.019
 you'd do it a little sooner?

00:29:50.059 --> 00:29:52.039
 Fact of the matter is, if he began a

00:29:52.039 --> 00:29:54.339
 good work, he's going to finish it and

00:29:54.339 --> 00:29:55.619
 trust him to get it done.

00:29:56.539 --> 00:29:57.679
 There are others of you that are

00:29:57.679 --> 00:29:59.299
 sitting here this morning that do not

00:29:59.299 --> 00:30:01.079
 know Christ, and I want to appeal to

00:30:01.079 --> 00:30:03.399
 you on the basis of the fact that the

00:30:03.399 --> 00:30:05.339
 God we serve is the one who makes

00:30:05.339 --> 00:30:06.619
 promises and keeps them.

00:30:07.539 --> 00:30:09.279
 It says this, it's appointed unto man

00:30:09.279 --> 00:30:11.839
 once to die, and after that, what?

00:30:11.839 --> 00:30:41.839
 What?

00:30:41.839 --> 00:30:43.779
 Come to grips with the darkness of

00:30:43.779 --> 00:30:45.799
 your soul and understand you can't

00:30:45.799 --> 00:30:48.480
 save yourself, not by works of

00:30:48.480 --> 00:30:50.679
 righteousness, lest we all think we

00:30:50.679 --> 00:30:51.240
 can pull it off.

00:30:51.299 --> 00:30:51.939
 We can't.

00:30:53.179 --> 00:30:56.259
 It comes, faith comes by hearing the

00:30:56.259 --> 00:30:58.480
 reality of the gospel, and faith

00:30:58.480 --> 00:31:00.099
 brings us to believe in the Lord Jesus

00:31:00.099 --> 00:31:02.359
 Christ in whom alone is salvation.

00:31:03.220 --> 00:31:06.039
 Let me close in prayer, and John come

00:31:06.039 --> 00:31:07.579
 to lead us in singing.

00:31:09.940 --> 00:31:11.639
 Our Father God, this morning, as we

00:31:11.639 --> 00:31:13.579
 consider the reality of the power you

00:31:13.579 --> 00:31:16.200
 have both to predict and then to

00:31:16.200 --> 00:31:19.159
 fulfill, and we realize the power of the

00:31:19.159 --> 00:31:21.139
 Lord Jesus Christ to take broken and

00:31:21.139 --> 00:31:23.680
 ruined sinners and change them by grace

00:31:23.680 --> 00:31:25.980
 to be saved and delivered from the

00:31:25.980 --> 00:31:26.720
 burden of sin.

00:31:27.240 --> 00:31:29.500
 We revel this morning, we who know the

00:31:29.500 --> 00:31:32.159
 Lord Jesus, we rejoice in the power of

00:31:32.160 --> 00:31:34.100
 the cross, and we're thankful that you've

00:31:34.100 --> 00:31:34.759
 saved us.

00:31:36.560 --> 00:31:38.200
 And Father, this morning, those that are

00:31:38.200 --> 00:31:39.840
 here that do not know the Lord Jesus

00:31:39.840 --> 00:31:42.340
 Christ, my prayer is this, is that this

00:31:42.340 --> 00:31:44.519
 morning your spirit would draw them to

00:31:44.519 --> 00:31:47.019
 see that the bankruptcy of their soul has

00:31:47.019 --> 00:31:51.300
 no remedy, no hope, apart from crying

00:31:51.300 --> 00:31:53.200
 out to the Lord Jesus Christ and asking

00:31:53.200 --> 00:31:55.019
 him to be their God and Savior.

00:31:55.519 --> 00:31:57.120
 We ask this in Jesus' name.

00:31:57.420 --> 00:31:57.680
 Amen.

00:31:58.380 --> 00:32:00.400
 Let's stand together as we close, and if

00:32:00.400 --> 00:32:01.680
 you're here today and the spirit of

00:32:01.680 --> 00:32:01.920
 And this.