WEBVTT

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 Fathers, we look at your word today.

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 We come and we ask that you would come and meet with us.

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 We pray, Holy Spirit, that you would open our ears, our hearts, our minds to listen to you.

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 Your word is clear, but oftentimes our minds are foggy, and frankly, our own sin gets in the way.

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 And so, Holy Spirit, we know that unless you work, unless you move, that our time here today will be futile.

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 So we pray, O Lord, attend to the reading and the teaching of your word.

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 That we may rightly understand it, and our hearts may be transformed by it.

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 And we pray all this in Jesus' name. Amen.

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 Why is it so hard to do what you really want to do?

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 I wanted to get in shape. I wanted to get strong.

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 So I joined Planet Fitness.

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 And I went, for a while, I went four days a week, which is my goal.

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 I thought that was pretty good.

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 And I'm going, and I'm working out, and I'm feeling pretty good about myself.

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 But after a while, I find that I'm going less and less.

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 And soon, I would go, and I'd work out a little bit on a machine, and then it'd start to hurt, so I'd go to the next machine.

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 And pretty soon, I found that I wasn't going at all.

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 I really did want to be in shape.

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 I just didn't want to work out.

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 Another time, I thought I'd learn Spanish.

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 And, you know, because it'd be helpful, particularly in my role.

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 Every now and then, I'd go to Spanish-speaking parts of the world.

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 And so, you know, Duolingo or Rosetta Stone.

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 And I got it, and you just start working.

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 You figure, you know, 30 minutes a day, and you can just start.

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 You can pick up a lot.

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 And so I'm doing it.

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 I'm cranking it out.

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 But then soon, I get too busy.

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 And I'm not doing it at all.

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 And I know very, very little Spanish.

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 I wanted to know Spanish.

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 I just didn't want to do the work of learning Spanish.

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 And nowhere do we feel this tension more than our lives and our character.

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 I know I want to be a kind person.

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 You want to be a kind person.

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 You want to be a disciplined person.

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 You want to be a person known for your love, for your generosity, for your encouragement.

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 But then you find yourself not being those things.

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 You say, you know, we'll even make vows.

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 You know, parents, you ever made this vow?

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 Okay, I'm not going to lose my temper with my children.

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 I'm not going to do it.

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 I'm determined.

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 And you mean it, right?

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 You really mean that.

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 But then that child does something, and you find yourself saying things.

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 Or, you know, you find yourself in your marriage relationship.

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 You roll your eyes at your spouse.

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 And you don't want to do those things.

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 By the way, I have been cured of losing my temper with my children.

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 They've all moved away.

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 And no longer happens at all.

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 And so, but you know what I mean.

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 We want to change.

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 You want to be generous, but you find yourself being stingy.

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 You want to be a servant, but when he calls to serve at the church, you're going, oh, man,

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 I really don't want to go do that work day.

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 You know, you just find yourself not doing these things.

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 So if that's how you feel, then the words of Jesus here are incredibly hopeful and encouraging

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 to us.

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 Because as we look at what Jesus has to say to us, he shows us that we can have a beautiful

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 life.

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 A life that bears beautiful fruit.

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 A life that is marked by beauty, love, and compassion for others.

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 And how we get there is all explained to us here in John chapter 15.

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 So let's look at what it means to live a beautiful life.

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 And so first of all, we see the fruitful life.

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 What does the fruitful life look like?

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 So Jesus talks a lot about bearing fruit in this passage.

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 He says that he's the vine and we are the branches.

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 Now, that imagery, when Jesus said this, it probably raised some eyebrows among his original

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 listeners.

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 Because throughout the Old Testament, Israel was called the vine, not Jesus.

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 And so Jesus is saying that he's the vine.

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 In fact, the vine was a national symbol for the nation of Israel.

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 It was across the temple porch when Israel rebelled against Rome.

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 They put it on their coinage.

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 And so Israel was to be the vine.

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 But here's what Jesus is saying.

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 He's saying, no, I am the vine.

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 I am the vine.

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 Now, what Jesus is saying, he's not saying that he's the replacement.

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 What he's saying is he is the true Israel of God.

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 He is the true fulfillment of what Israel was supposed to be.

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 Where Israel failed, he's going to succeed.

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 So he is the true son, the child of Abraham, Isaac, and Jacob.

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 And he's going to accomplish what Israel is supposed to do and to be.

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 And so if you want to be part of the true Israel, and you want to be part of God's people, you

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 want to be blessed by God, you must be connected to Jesus the vine.

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 So Jesus says, I am the vine.

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 You're the branches to have life.

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 You must be united to me.

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 And furthermore, he says, if you are united to him, your life will bear much fruit.

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 And if your branch does not bear fruit, he gives these warnings.

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 If you do not bear fruit, you will be cut off from the vine and cast into the fire.

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 On the other hand, if you do bear fruit, you will be pruned so that you bear more fruit.

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 Now, that pruning, you might think of that as a negative image.

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 But really what that means is you're going to be cared for.

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 You're going to be nurtured.

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 It's not necessarily, although it can be painful, certainly, it's a positive image that God is

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 going to tend to you and he's going to care for you so that you end up bearing more fruit.

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 So the result of being in Christ is fruitfulness.

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 Or to put it more clearly, the sign that you're in Christ, the sign that you're a Christian,

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 is that you bear fruit.

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 And if you do not bear fruit, what Jesus is saying is that's a sign that you are not united to the vine.

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 Because if you're united to the vine, you will bear fruit.

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 Anything that's drawn united to Christ bears fruit.

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 Well, how do you know if you're bearing fruit?

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 What kind of fruit is Jesus talking about?

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 Well, it's living out of the fruitfulness of what it means to be a child of God,

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 of what it means to be a Christian.

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 And if you do a survey of the Bible, the Bible talks about fruit actually quite a bit,

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 in quite a number of different places.

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 And we can look at these places to see what the fruit is that Jesus is talking about.

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 So, for example, in Colossians, in Romans, in Colossians 1 and Romans chapter 7,

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 fruitfulness is connected to doing good works.

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 So if you're united to Christ, you're going to do good works.

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 And by good works, the Bible generally means those works that are good for other people,

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 works that produce things, works that serve others, works that care for others.

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 And then also, we see in his letter to Philippians, Paul says, and he prays,

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 that his readers will be full of the fruit of righteousness.

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 And so if you're connected to Jesus, your life is going to bear the fruit of righteousness.

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 But then that raises a question, what do we mean by righteousness?

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 You know, when you think of a righteous person, what comes to mind?

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 Somebody says, oh, so-and-so, they're really super righteous.

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 They're godly.

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 Positive image, negative image.

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 Remember a number of years ago, there was an episode of The Simpsons,

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 and Homer Simpson's next-door neighbors were very religious,

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 and Homer comes, is out in the yard, and they're coming back.

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 And he asked them where they've been.

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 They said, oh, we've been at Bible camp.

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 We've been learning how to be more judgmental.

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 You know, and oftentimes, that's the image people think of righteousness.

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 It's not true righteousness, right?

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 It's self-righteousness.

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 It's something that's produced by self.

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 Christian righteousness is diametrically opposed to self-righteousness.

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 Christian righteousness does not come from self.

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 Christian righteousness, as Martin Luther says, is an alien righteousness.

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 It's a righteousness given to you by another that you did not earn,

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 you did not deserve, but you get solely through faith in Christ and your union with him.

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 And that righteousness that we are in Christ will express itself in righteous deeds

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 and righteous actions.

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 So, of course, Jesus is not talking about self-righteousness.

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 He's talking about true righteousness.

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 Another place where the Bible talks about fruit, the fruit that is produced by Christ,

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 is in Galatians chapter 5, and it talks about the fruit of the Spirit.

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 And again, very interestingly here, we see that the fruit of the Spirit is not produced by our own selves.

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 In fact, Paul in chapter 3 contrasts very dramatically the life of faith with the life of works

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 and simply trying to obey the law on your own.

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 And he says there that those who live by the flesh and live through the law end up producing fleshly deeds.

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 In other words, the more you simply try to reform your life, he says,

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 what happens is you're living by the flesh and that will produce the deeds of the flesh,

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 which are these awful actions that he mentions in Galatians chapter 5.

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 But he says instead, if we live by faith and we put our faith in Christ,

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 then faith and the Spirit work.

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 And we trust in Christ when we believe that we're redeemed by him,

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 when we believe that we're saved by him, the Spirit's power is unleashed in our lives.

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 And so what does that look like?

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 It looks like love, joy, peace, patience, kindness, goodness, gentleness, and self-control.

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 So now let's talk about what does a godly person look like?

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 What does a righteous person look like?

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 What's the fruit we should be looking for?

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 Which instead of saying that person is so disciplined, so strict, so severe,

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 they must be godly, we'd say that person is so joyful,

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 that person is so loving, so gentle, so patient, so self-controlled,

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 she must be godly.

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 That's the fruit of the Spirit.

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 And that's the fruit that our lives are to bear.

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 But if we're truly going to understand what Jesus is saying in John chapter 15,

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 we can't just look at the New Testament.

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 We have to look at the Old Testament as well.

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 And that's why we read Isaiah chapter 5 earlier.

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 And if you look at that passage in Isaiah chapter 5,

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 it is so similar to what Jesus says in John chapter 15,

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 that Jesus appears to be almost doing a sermon on Isaiah chapter 5.

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 He clearly has this in mind because the parallelism is so strong.

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 And so in Isaiah chapter 5, we see that God is the vine dresser and his people are the vineyard.

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 And yet even though God has cultivated them, he has nurtured them, he's cared for them,

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 they are not producing good fruit.

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 And so he says in verse 4, God says,

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 God says,

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 I've been caring for you, I've been nurturing you, I've been doing everything for you,

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 yet instead of bearing good fruit, you've borne terrible fruit.

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 But what is this?

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 What's the good fruit, what's the bad fruit?

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 How does God describe these?

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 Well, Isaiah goes on and tells us in verse 7,

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 says that God, he expected a crop of justice, but instead found oppression.

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 He expected to find righteousness, but instead he heard cries of violence.

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 By the way, in the Old Testament, those words justice and righteousness are often used together

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 to form a single idea, and that of righteous and good works.

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 But notice here, what is righteousness?

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 You notice this in the Old Testament, we have these poetic passages.

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 The way oftentimes you understand one line is by contrasting it to the line before.

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 So what's the opposite of justice?

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 The opposite of justice is oppression.

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 What's the opposite of righteousness?

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 It's violence.

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 And so what he's saying is that true righteousness,

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 what righteousness looks like, is actually a care for the oppressed,

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 a concern for those who are weak, a concern for those who are in need.

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 And again, this is a theme throughout the Old Testament,

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 particularly the prophets.

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 Well, they talk about the wicked oppress the powerless,

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 while the righteous care for the powerless.

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 Bruce Walkie put it this way in his commentary on Proverbs.

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 He talks about the contrast between the righteous and the wicked.

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 Walkie says the righteous are willing to disadvantage themselves to advantage the community.

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 The wicked are willing to disadvantage the community to disadvantage themselves.

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 Do you see what righteousness is then?

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 Righteousness then is a concern for others.

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 It's a concern where you're actually willing to disadvantage yourself for others.

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 And so when Jesus says care for the weak, we care for the needy, we care for others around us.

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 We're not simply seeking to exploit, but we're willing to pour ourselves out for the sake of others.

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 And he even makes this clear in this passage.

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 For that background, go back to John chapter 15.

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 And then he says in verse 10, Jesus says,

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 those who abide in his love keep his commandments.

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 And then in verse 12, he spells out for them the main commandment that we are to keep.

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 Notice what he says.

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 This is my commandment that you love one another even as I have loved you.

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 Now, it's no surprise here that Jesus would highlight this commandment because elsewhere he said

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 that if you look at all the commandments, all the commandments in the Bible,

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 all the commandments hinge on two commands, and they are love God,

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 and the second command is love your neighbor.

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 All the commandments are summarized in that.

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 In fact, the reason we have those commandments are to help us understand what it means to love God,

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 verse 4 of the Ten Commandments.

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 And then the last six are showing us what it means to love our neighbor.

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 What does it look like to love?

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 And so ultimately, the call of us that God puts on our lives is to love one another,

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 to love our neighbor.

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 That's what a beautiful life looks like.

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 All you need is love, right?

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 All you need is love.

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 Love one another, love your neighbor, and that's the fruitful life.

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 Now, that sounds beautiful.

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 You know, it's great, and I'm sure we'd all like to do it,

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 but it's pretty doggone hard to love your neighbor.

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 I think many of us think of ourselves as loving people,

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 but, you know, what we find is that you love certain people.

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 One of the reasons I went into ministry is I thought I liked people.

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 And so years ago, I'm a young man.

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 We're planting a church in Orlando, and so I'm like, I'm a people person.

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 I like people.

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 And so God began to bring people to our church,

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 and what I found out pretty soon is I don't like people, you know?

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 I don't like people, at least some people,

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 because, you know, some people are just mean, right?

00:14:56.040 --> 00:14:57.399
 And you meet them in church, frankly.

00:14:57.680 --> 00:14:59.259
 Well, you meet them everywhere, to be honest.

00:14:59.679 --> 00:15:00.500
 Some people are mean.

00:15:00.639 --> 00:15:02.259
 Some people are weird.

00:15:02.600 --> 00:15:04.879
 And some people are socially awkward.

00:15:05.500 --> 00:15:08.120
 Not that that's so bad, because I kind of fit that category, too.

00:15:08.220 --> 00:15:10.360
 But, you know, some people are very draining.

00:15:10.819 --> 00:15:13.700
 And all these people came to my church all at once.

00:15:14.000 --> 00:15:16.779
 And so here I am, and I'm going, ah, you know?

00:15:17.279 --> 00:15:20.779
 I'm looking at this, and I find out I only like certain people.

00:15:21.319 --> 00:15:22.139
 Here are my requirements.

00:15:22.319 --> 00:15:23.659
 I like people who like me.

00:15:25.139 --> 00:15:26.799
 If you like me, I think you're great.

00:15:26.879 --> 00:15:28.319
 If you don't like me, I don't like you.

00:15:28.320 --> 00:15:29.660
 It's pretty simple, you know?

00:15:30.520 --> 00:15:32.600
 Or I like people who are fun.

00:15:33.680 --> 00:15:34.940
 Well, that's not the command, right?

00:15:36.060 --> 00:15:36.960
 It says love your neighbor.

00:15:38.040 --> 00:15:39.120
 It says love your neighbor.

00:15:39.240 --> 00:15:41.000
 It doesn't say which neighbor.

00:15:41.360 --> 00:15:42.840
 It doesn't say love the neighbors you're like,

00:15:42.879 --> 00:15:44.320
 or love the neighbors who are like you.

00:15:44.660 --> 00:15:46.040
 It includes everyone.

00:15:46.200 --> 00:15:47.300
 It's without qualification.

00:15:47.520 --> 00:15:49.300
 It includes the healthy and the hurting.

00:15:49.800 --> 00:15:52.000
 It doesn't only include those who think like you,

00:15:52.060 --> 00:15:55.360
 but those who have very different backgrounds with you than you.

00:15:55.360 --> 00:15:58.500
 Those who struggle with issues differently than you.

00:15:58.779 --> 00:16:02.500
 And get this, even people who vote differently than you.

00:16:03.340 --> 00:16:03.740
 Whoa.

00:16:04.399 --> 00:16:06.800
 I mean, now Jesus has gone to meddling at this point, right?

00:16:07.259 --> 00:16:09.980
 When he talks about loving your neighbor, he means love your neighbor.

00:16:10.740 --> 00:16:12.060
 All your neighbors.

00:16:12.379 --> 00:16:14.820
 And to love them, again, indiscriminately.

00:16:15.039 --> 00:16:17.700
 And what becomes terrifying about this,

00:16:17.820 --> 00:16:21.840
 Jesus says that if your life is not marked by love for others,

00:16:21.840 --> 00:16:24.680
 because that's the fruit he's talking about in this context,

00:16:25.120 --> 00:16:26.960
 if your life is not marked by fruit of others,

00:16:27.040 --> 00:16:30.180
 if you do not bear the fruit of righteousness and justice and love,

00:16:30.480 --> 00:16:32.000
 you will face God's judgment.

00:16:32.860 --> 00:16:38.100
 In verse 2, he says that any branch that does not bear this fruit is taken away.

00:16:38.519 --> 00:16:41.720
 Verse 6, those branches that are cut off and taken away

00:16:41.720 --> 00:16:44.720
 are gathered and thrown into the fire and burned.

00:16:44.720 --> 00:16:49.399
 So according to Jesus, those who do not live a fruitful life

00:16:49.399 --> 00:16:51.960
 incur the eternal judgment.

00:16:53.460 --> 00:16:56.960
 Now you might say, okay, wow, I've got some work to do.

00:16:57.040 --> 00:16:58.180
 I need to get my act together.

00:16:59.060 --> 00:17:01.540
 I'm just going to be selfless now.

00:17:01.940 --> 00:17:02.879
 I'm going to be loving.

00:17:03.180 --> 00:17:04.200
 I'm going to be patient.

00:17:04.400 --> 00:17:05.339
 I'm going to be kind.

00:17:05.940 --> 00:17:08.799
 The problem is you can't change you.

00:17:09.460 --> 00:17:10.900
 You can't change your heart.

00:17:10.900 --> 00:17:14.660
 I cannot make myself be a loving person anymore

00:17:14.660 --> 00:17:16.500
 than I can make myself love kale.

00:17:17.240 --> 00:17:18.820
 It's not going to happen.

00:17:19.560 --> 00:17:21.600
 It's just not something that's going to come natural.

00:17:21.780 --> 00:17:24.540
 You can't just wake up one morning by sheer willpower and say,

00:17:24.880 --> 00:17:26.500
 oh, I'm going to love annoying people.

00:17:27.340 --> 00:17:28.440
 It won't happen.

00:17:29.680 --> 00:17:30.920
 Willpower will not do it.

00:17:31.440 --> 00:17:34.720
 The key to change is not the will but the heart.

00:17:35.720 --> 00:17:37.560
 The key to change is not the will but the heart.

00:17:37.559 --> 00:17:41.500
 Jonathan Haidt has this illustration like this.

00:17:41.559 --> 00:17:45.000
 He says, imagine a man riding on an elephant.

00:17:45.679 --> 00:17:46.619
 And so you have this image.

00:17:46.720 --> 00:17:49.679
 It's probably a small man, big elephant.

00:17:50.319 --> 00:17:53.599
 And the elephant represents the emotions,

00:17:54.179 --> 00:17:55.960
 and the man represents willpower.

00:17:56.500 --> 00:17:59.339
 Now, a man can ride that elephant, control where it goes.

00:17:59.379 --> 00:18:00.359
 It's pretty remarkable.

00:18:00.859 --> 00:18:03.940
 But what if at some point the elephant gets spooked

00:18:03.940 --> 00:18:07.460
 and wants to go a different direction than its rider wants it to go?

00:18:07.620 --> 00:18:09.340
 Who's going to win, the man or the elephant?

00:18:10.240 --> 00:18:11.279
 Elephant every time.

00:18:11.940 --> 00:18:15.180
 The heart will trump the will every single time.

00:18:15.799 --> 00:18:16.660
 Every single time.

00:18:17.100 --> 00:18:22.960
 And so what we see in Christianity with the gospel is Christianity does not call us

00:18:22.960 --> 00:18:26.779
 merely to behavior modification but to heart transformation.

00:18:26.779 --> 00:18:31.639
 And your heart cannot be transformed by you but only by Jesus.

00:18:32.139 --> 00:18:37.559
 Because as Jesus says here, apart from me, you can do nothing.

00:18:38.420 --> 00:18:38.819
 Nothing.

00:18:39.539 --> 00:18:42.379
 So we are called to abide in Christ.

00:18:42.500 --> 00:18:43.319
 Well, what does that mean?

00:18:43.379 --> 00:18:47.220
 So look again at verses 5 and 6 to see what it means to abide in Christ.

00:18:47.339 --> 00:18:47.619
 He says,

00:18:47.619 --> 00:18:49.559
 I am the vine, you are the branches.

00:18:49.939 --> 00:18:53.659
 Whoever abides in me and I in him, he it is that bears much fruit.

00:18:53.799 --> 00:18:55.399
 For apart from me, you can do nothing.

00:18:55.719 --> 00:18:59.759
 If anyone does not abide in me, he's thrown away like a branch and withers,

00:19:00.019 --> 00:19:02.759
 and the branches are gathered, thrown into the fire, and burned.

00:19:03.419 --> 00:19:05.359
 Now, Jesus' point is not,

00:19:05.879 --> 00:19:08.899
 if you want to abide in him, you better bear fruit.

00:19:09.359 --> 00:19:10.819
 That's not what Jesus says.

00:19:11.419 --> 00:19:15.139
 His point is, if you abide in him, you will bear fruit.

00:19:15.819 --> 00:19:20.919
 And so we have to be careful that we do not confuse the result with the cause.

00:19:21.619 --> 00:19:24.500
 We don't bear fruit in order to abide in Jesus.

00:19:25.099 --> 00:19:27.279
 We bear fruit because we're abiding in Jesus.

00:19:27.399 --> 00:19:30.779
 If you flip those two things, you no longer have Christianity.

00:19:31.579 --> 00:19:33.579
 You have a religion, but it's not Christianity.

00:19:33.939 --> 00:19:38.879
 Because Christianity starts with us abiding in Christ and therefore bearing fruit.

00:19:38.880 --> 00:19:42.080
 Jesus says, apart from him, we could do nothing.

00:19:42.220 --> 00:19:46.700
 So the key here, see, fruitlessness is not the main problem.

00:19:47.620 --> 00:19:52.840
 Fruitlessness is a symptom, a sign of the problem that you're not abiding in Christ.

00:19:53.180 --> 00:19:56.320
 Notice, Jesus does not command us to bear fruit.

00:19:56.840 --> 00:19:57.600
 That's not a command.

00:19:58.420 --> 00:20:02.080
 He commands us to abide in him, and as a result, we bear fruit.

00:20:02.640 --> 00:20:05.120
 So again, what does it mean to abide in Christ?

00:20:06.040 --> 00:20:08.480
 Look again at what Jesus says throughout the passage.

00:20:09.320 --> 00:20:10.740
 Repeatedly, he says, abide in me.

00:20:10.900 --> 00:20:13.520
 Verse 4, abide in me, abide in me.

00:20:13.840 --> 00:20:15.460
 Verse 6, abide in me.

00:20:15.760 --> 00:20:17.180
 Verse 7, abide in me.

00:20:17.600 --> 00:20:20.440
 But then in verse 9, notice the change.

00:20:21.140 --> 00:20:22.400
 He says it slightly differently.

00:20:22.960 --> 00:20:25.020
 He says, abide in my love.

00:20:26.320 --> 00:20:26.900
 Here's the key.

00:20:27.720 --> 00:20:28.720
 Here's where it all comes together.

00:20:29.920 --> 00:20:34.060
 What it means to abide in Christ is to abide in his love.

00:20:34.620 --> 00:20:35.540
 To abide in his love.

00:20:35.539 --> 00:20:38.500
 The key to the Christian life is faith.

00:20:39.059 --> 00:20:40.960
 The key to the Christian life is faith.

00:20:41.139 --> 00:20:43.899
 What that is, is faith is not simply being optimistic.

00:20:44.399 --> 00:20:45.940
 Faith is not having a positive outlook.

00:20:46.399 --> 00:20:48.359
 Faith is believing that the gospel is true.

00:20:49.000 --> 00:20:54.259
 Faith is believing that Jesus Christ came, lived a perfect life in my place, died on the cross,

00:20:54.339 --> 00:20:55.759
 took the penalty for my sins.

00:20:55.759 --> 00:21:02.119
 And because of that, he's shown his love for me, and he's going to care for me all the way until he brings me home.

00:21:02.539 --> 00:21:08.680
 And when we believe that, the Holy Spirit's power is unleashed in our lives so that we bear fruit.

00:21:08.680 --> 00:21:11.100
 We believe the gospel truth.

00:21:11.380 --> 00:21:13.240
 The key to the Christian life is faith.

00:21:13.340 --> 00:21:14.160
 It's the good news.

00:21:14.500 --> 00:21:16.240
 It's what Jesus says in verse 13.

00:21:17.019 --> 00:21:18.200
 Here's what you're called to believe.

00:21:18.980 --> 00:21:24.060
 Greater love has no one than this, that someone lays down his life for his friends.

00:21:25.060 --> 00:21:27.900
 So we abide in Jesus by believing that.

00:21:28.320 --> 00:21:30.320
 By believing that it's actually true.

00:21:30.980 --> 00:21:32.779
 He did not die because we're good.

00:21:33.240 --> 00:21:35.539
 He did not die for us because we're fruitful.

00:21:35.539 --> 00:21:40.519
 Well, on our own, we bore no fruit because apart from him, we can do nothing, right?

00:21:41.119 --> 00:21:42.619
 We can only bear bad fruit.

00:21:42.879 --> 00:21:45.819
 On our own, we deserve death, but in him, we have life.

00:21:46.339 --> 00:21:53.099
 See, the death of Christ shows us both the reality of our sin and the reality of his love.

00:21:53.720 --> 00:21:59.960
 Because our sin is so serious that we deserve to be cut off and thrown into the fire.

00:21:59.960 --> 00:22:07.720
 But the love of Christ is so real and so deep that he was cut off and thrown into the fire on our behalf.

00:22:08.140 --> 00:22:11.120
 Where we deserve judgment, he gives us life.

00:22:11.600 --> 00:22:17.160
 And where he had earned life, he receives our death so that we can have life.

00:22:17.579 --> 00:22:21.340
 We abide in Christ by believing that, by believing the gospel.

00:22:21.640 --> 00:22:24.460
 And when you believe that, it actually changes everything.

00:22:24.460 --> 00:22:29.799
 You'll live a fruitful life, not because, oh boy, I better do this in order to earn God's favor.

00:22:30.000 --> 00:22:36.200
 Rather, we live a life of obedience and seek to live a life of righteousness because we already have his favor.

00:22:36.640 --> 00:22:37.960
 John Calvin put it this way.

00:22:38.799 --> 00:22:40.640
 As he comments on this passage, he says,

00:22:40.740 --> 00:22:47.120
 The obedience which believers render to God is not the cause of why God continues to love us,

00:22:47.380 --> 00:22:49.860
 but it is rather the effect of his love.

00:22:50.160 --> 00:22:50.640
 You see that?

00:22:50.640 --> 00:22:54.900
 God's love produces that obedience.

00:22:55.380 --> 00:23:00.759
 To abide in his love means to live with a conscious awareness that Jesus delights in you.

00:23:01.520 --> 00:23:02.860
 I think that's something we forget.

00:23:03.820 --> 00:23:06.740
 We know it because he just sang about it a minute ago.

00:23:07.400 --> 00:23:09.480
 We know it, but we forget it.

00:23:09.920 --> 00:23:15.520
 And see, what happens, though, is when we believe the gospel is true, that's what produces obedience.

00:23:16.259 --> 00:23:19.940
 Now, as we talk about trust and obey, those two are not equal.

00:23:20.640 --> 00:23:27.340
 What happens is we trust and therefore we obey because we live out of that faith, out of that trust.

00:23:27.880 --> 00:23:29.540
 You know, it changes how we live.

00:23:30.220 --> 00:23:35.640
 It changes everything about us when we actually believe that he loves us.

00:23:36.340 --> 00:23:40.160
 And so, to abide in Christ's love means to believe that.

00:23:40.160 --> 00:23:46.580
 So, to remain in his love, then, means we live with that constant awareness that God loves us.

00:23:46.860 --> 00:23:47.820
 Here's what's interesting.

00:23:48.180 --> 00:23:52.940
 Have you ever gone to church and heard a sermon or Sunday school and you go,

00:23:53.460 --> 00:23:55.380
 I really didn't get anything out of it.

00:23:55.720 --> 00:23:57.500
 I already knew everything they said.

00:23:58.580 --> 00:24:00.340
 That's not the point, right?

00:24:00.339 --> 00:24:05.279
 What we're doing as we come together in worship is we're being reminded.

00:24:05.659 --> 00:24:07.319
 We're not here to learn something new.

00:24:07.459 --> 00:24:09.740
 We're being reminded of something old.

00:24:10.399 --> 00:24:11.879
 And we need to be reminded.

00:24:12.059 --> 00:24:16.419
 We need to constantly be in that fellowship and that union with Christ, reminded of his love,

00:24:16.480 --> 00:24:18.079
 because otherwise we're prone to forget.

00:24:18.779 --> 00:24:21.980
 You know, I think my wife knows that I love her.

00:24:22.640 --> 00:24:25.259
 I told her 37 years ago, right?

00:24:25.880 --> 00:24:26.259
 You know?

00:24:26.740 --> 00:24:29.019
 And I'm thinking, you know, do I need to repeat that?

00:24:30.680 --> 00:24:31.079
 Yes.

00:24:33.400 --> 00:24:34.779
 I think she loves me.

00:24:34.880 --> 00:24:37.400
 But, you know, we tell each other we love one another.

00:24:37.599 --> 00:24:38.640
 That's not new information.

00:24:38.759 --> 00:24:41.640
 You suddenly go, oh, my goodness, you're just finally now coming around.

00:24:41.740 --> 00:24:42.099
 No.

00:24:42.799 --> 00:24:44.079
 No, we spend time together.

00:24:44.259 --> 00:24:48.880
 We share our love for one another because you need that constant reminder,

00:24:49.019 --> 00:24:51.920
 because absence makes the heart go wander, right?

00:24:52.779 --> 00:24:55.700
 And so same thing in your relationship with Christ.

00:24:56.460 --> 00:25:01.240
 You know, your children, you know, if you're absent a lot of times, I remember this.

00:25:01.400 --> 00:25:04.680
 I was working a lot when my children were younger, and I'd come home,

00:25:04.740 --> 00:25:08.279
 and my middle daughter would give me the cold shoulder because I hadn't been around for a while.

00:25:08.680 --> 00:25:10.980
 I mean, she would just, like, totally ignore me.

00:25:11.539 --> 00:25:14.120
 Because what a child needs to know is her father loves her, right?

00:25:14.819 --> 00:25:17.200
 And so that's, like, constant reassurance.

00:25:17.360 --> 00:25:19.000
 Well, we need the same thing.

00:25:19.079 --> 00:25:19.960
 We need to be reminded.

00:25:19.960 --> 00:25:21.740
 So we come and we worship.

00:25:22.460 --> 00:25:25.900
 But we also have to be thinking about this throughout the day every day.

00:25:26.500 --> 00:25:28.819
 We have to abide in his love.

00:25:29.360 --> 00:25:30.620
 And so that's why we pray.

00:25:30.940 --> 00:25:32.120
 That's why we read our Bibles.

00:25:32.220 --> 00:25:33.019
 That's why we meditate.

00:25:33.220 --> 00:25:34.420
 That's why we go through.

00:25:34.680 --> 00:25:40.920
 And it's a conscious thing we have to do throughout the day because if we don't do it consciously,

00:25:41.180 --> 00:25:42.700
 we will not abide in his love.

00:25:42.700 --> 00:25:47.600
 And so we're reminding ourselves of the gospel, that Christ died for us.

00:25:48.200 --> 00:25:53.460
 And when we do that, when we remember that Jesus loves us, then it transforms how we live.

00:25:53.680 --> 00:25:56.080
 Because then obedience is not merely a duty.

00:25:56.880 --> 00:25:57.620
 Think of this.

00:25:57.700 --> 00:26:01.019
 Think of it as a parent, what it's like raising children.

00:26:03.019 --> 00:26:05.539
 I mean, if you saw a job description for a mom, it's horrific.

00:26:06.039 --> 00:26:06.220
 You know?

00:26:06.579 --> 00:26:08.440
 It is terrible what you have to do.

00:26:08.559 --> 00:26:09.519
 Change dirty diapers.

00:26:09.900 --> 00:26:11.000
 Stay up late at night.

00:26:11.279 --> 00:26:12.440
 Then they become teenagers.

00:26:12.600 --> 00:26:13.279
 And oh, my goodness.

00:26:13.680 --> 00:26:14.700
 And then they move away.

00:26:14.860 --> 00:26:17.220
 Now, you know, do you know what my children are doing right now?

00:26:17.620 --> 00:26:18.519
 I have no idea.

00:26:19.000 --> 00:26:19.799
 I mean, they're gone.

00:26:19.799 --> 00:26:24.700
 And you have all these worries and all these concerns, and yet you find yourself sacrificing

00:26:24.700 --> 00:26:28.139
 for your children, not because it's your job.

00:26:28.579 --> 00:26:30.740
 You could not pay me enough to be a father.

00:26:31.759 --> 00:26:32.720
 But I would not do it.

00:26:33.220 --> 00:26:34.700
 You know, I would never give it up.

00:26:35.079 --> 00:26:36.079
 Never give it up.

00:26:36.740 --> 00:26:38.419
 You do it because of love.

00:26:39.259 --> 00:26:43.359
 And when you see Christ loves you, then here's what it does to obedience.

00:26:44.240 --> 00:26:45.599
 Here comes the command of God.

00:26:45.879 --> 00:26:46.559
 Love one another.

00:26:46.559 --> 00:26:50.279
 Or command to do not lie, do not steal, whatever the command is.

00:26:50.619 --> 00:26:52.679
 And you're thinking, this God loves me.

00:26:53.440 --> 00:26:54.319
 He knows everything.

00:26:54.919 --> 00:26:56.059
 He knows what's best for me.

00:26:56.399 --> 00:26:57.379
 He cares for me.

00:26:57.740 --> 00:27:03.059
 And so if he gives me a command, and he knows me, and he loves me, and he knows what's best

00:27:03.059 --> 00:27:09.159
 for me, then I have to assume that the best thing possible for me to do is to obey that

00:27:09.159 --> 00:27:09.440
 command.

00:27:10.220 --> 00:27:12.359
 It flows out of abiding in Christ.

00:27:12.359 --> 00:27:17.740
 And plus, I'm going to want to do those things because I want to honor him.

00:27:18.519 --> 00:27:20.919
 And so abiding in Christ transform your life.

00:27:21.019 --> 00:27:23.459
 Think about how it changes your relationship with other people.

00:27:24.240 --> 00:27:29.559
 If God can love me when I'm annoying, I'm far more annoying to God than anyone is to me,

00:27:29.599 --> 00:27:29.799
 right?

00:27:30.459 --> 00:27:33.500
 I've sinned against God far more than anyone sinned against me.

00:27:33.899 --> 00:27:39.279
 And if God can love me even though I'm unworthy, then certainly we can love our neighbor whether

00:27:39.279 --> 00:27:40.440
 they're worthy or not, right?

00:27:40.940 --> 00:27:42.859
 It changes everything about us.

00:27:43.279 --> 00:27:46.039
 Abide in Christ, and our lives are transformed.

00:27:46.819 --> 00:27:50.000
 If God can love me, then I can love others.

00:27:50.619 --> 00:27:55.480
 But if you want your life to bear beautiful fruit, instead of trying to change your life

00:27:55.480 --> 00:28:03.299
 by sheer willpower, instead of just trying to gut it out, seek to live an obedient life,

00:28:03.400 --> 00:28:06.579
 but do so out of remembering his love.

00:28:06.920 --> 00:28:10.240
 Abide in my love, and you will bear fruit.

00:28:10.620 --> 00:28:11.120
 Let's pray.

00:28:11.740 --> 00:28:18.299
 Father, we do thank you that we do have that privilege of abiding in you, in Christ.

00:28:18.440 --> 00:28:20.640
 And so because of that, we can abide in your love.

00:28:20.640 --> 00:28:26.500
 But Father, we come and we confess that sometimes we don't abide in your love because sometimes

00:28:26.500 --> 00:28:30.500
 we look at our own works and our own performance, and we realize we haven't earned it.

00:28:31.300 --> 00:28:36.840
 We look at our fruit and think that somehow you love us for our fruitfulness rather than

00:28:36.840 --> 00:28:37.640
 the other way around.

00:28:38.220 --> 00:28:39.340
 So Lord, forgive us.

00:28:40.160 --> 00:28:43.100
 Forgive us for doubting your love when you've given your Son for us.

00:28:43.660 --> 00:28:46.160
 Forgive us for questioning your love when we disobey you.

00:28:46.160 --> 00:28:51.660
 Forgive us for doubting your love when we are unwilling to sacrifice to serve others.

00:28:51.940 --> 00:28:53.000
 We pray in Jesus' name.

00:28:53.200 --> 00:28:53.460
 Amen.