WEBVTT

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 Well, good morning everyone. It's really good to have you with us at our morning service on what is in many ways a sad day for the church, although we do rejoice that for Robert it is now so much better.

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 Great also to see the new life that we have in our church in recent months.

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 Holy Moses, Holy Elijah, Holy Daniel, Holy Paul, Holy you, Holy me.

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 What is it that links these great Bible characters and us as we would seek to be holy?

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 Well, I would suggest it is that they stood out as being different in their generation and when other people were rejecting God, they remained faithful to him.

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 To be holy is to be different from the world round about us.

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 Last week, you may remember, Graham talked about us being question marks that people can look at and can recognise that there's something different about us.

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 To be holy is to be devoted to God and to live for him and to seek to serve him, whatever the circumstances round about us.

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 And holiness is one of the great themes of Paul's letter to the Ephesians.

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 Eleven times in Ephesians, Paul talks about the fact that as Christians, as a church, as God's family, we are holy.

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 It's not directly in this passage, but it certainly is behind everything that Paul is writing about here.

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 This is about how we are to be holy.

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 But before we dig into the passage, let's just orientate ourselves a bit in Ephesians.

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 It's good just occasionally to remind ourselves of the big themes of the book.

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 So we have in Ephesians, God's purpose and God's people.

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 God's purpose and God's people.

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 In chapters 1 to 3, Paul writes particularly about what God's purpose is.

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 And God's great purpose is, chapter 1 in verse 10, is to bring all things in heaven and on earth together under one head, even Christ.

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 And we are part of that.

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 As God brings everything together under Christ.

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 As we have come to know him as by God's grace and through faith, we have been saved from our sin.

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 So we are the people of God and we are part of God's purpose in bringing everything together.

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 Then chapters 4 to 6, Paul talks about how we should live as God's people.

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 And we broadly divide that into four sections.

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 There's how we should live in the church.

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 We thought about that in chapter 4, about our unity and about the gifts we use to build one another up.

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 There's how we should live in the world.

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 Last couple of weeks we were thinking about that.

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 How we should be different.

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 How the things that are very common in our society are not things which are appropriate for Christians.

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 For the next couple of weeks we're going to be thinking about how we should live in the home.

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 That will become particularly evident next week as we think about the Christian household.

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 Which in Paul's day would largely have consisted of a husband and wife and children and slaves.

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 Not so evident in the passage today but that is the background to it.

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 It's the Christian in the home.

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 And then finally we have the Christian in the spiritual realms with principalities and powers against us.

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 And putting on the armour of God.

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 So today we're starting the section which is principally about the Christian in the home.

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 And I think there's a bit of a change of tone in this section.

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 What we've been looking at over the last couple of weeks is what we shouldn't do as Christians.

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 Things that we should avoid.

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 Over the next couple of weeks we're going to be looking much more at what we should do.

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 What are the positive things as believers in the Lord Jesus that should characterise our lives.

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 So for example last week at the start of chapter 5 we were thinking of Paul's command that we should avoid sexual immorality.

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 At the end of chapter 5 Paul talks about the love of a husband and a wife.

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 For the last couple of weeks Paul has talked a lot about how we speak, what we say.

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 About the dangers of loose talk.

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 Towards the end of chapter 5 we're looking at it today.

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 He talks about speaking to each other in psalms, hymns and spiritual songs.

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 Early in chapter 5 Paul urges us to avoid pride.

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 And at the end of chapter 5 he tells us that we should submit to one another.

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 So it is presenting the positive way that we should live as Christians.

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 That we should be holy.

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 So let's think about how this passage divides up.

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 I've used two good Scots words to help us understand.

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 It's a good day to day to be Scottish I think after what happened at Twickenham yesterday.

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 So I'm suggesting that verses 15 to 17 at the start of the passage can be summarized as use your holy gumption.

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 And then verses 18 to 21, I've stolen the verse from Graham next week but I'll give it back later.

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 Verse 18 to 21 I'm suggesting we could say is be full of the Holy Spirit.

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 Let you judge as we go along whether these are good descriptions highlighting the passages.

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 So first of all we need to use our holy gumption.

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 Gumption is a great word.

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 It was originally a Scottish word and it just meant wise.

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 Gumption is wisdom.

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 But as it's spread out to the rest of the UK and indeed overseas particularly to the United States,

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 it's taken on a broader meaning.

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 And it's not just about being wise in some kind of theoretical sense.

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 It's about knowing what you should do and doing it.

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 So the Chambers Dixstree definition says that gumption is the ability to decide

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 what is the best thing to do in a particular situation

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 and to do it with energy and determination.

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 To do it with energy and determination.

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 And I think that's quite a good summary of what Paul is saying in these three verses.

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 He says that we should live, literally means we should walk,

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 but we should live carefully and make sure we're not unwise but we're wise.

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 And two particular things he says we should pay attention to.

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 We should be redeeming the time, verse 16, and we should be understanding the Lord's will, verse 17.

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 How we use our time is really, really important.

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 All of us have 24 hours in every day.

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 We don't all use them as well as each other.

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 And it's very easy to waste time.

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 I can, if I get in the mood, spend hours on an app, perhaps an app or a puzzle or something on my phone,

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 because I spend far too long on it when I could be doing better things.

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 Maybe for you it's video games or daytime television or box sets or even just sleeping.

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 Things which are not bad in themselves and can be helpful in helping us to relax and be refreshed.

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 But if we spend too long on them, then they're taking away from time that we could be using more profitably.

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 And so Paul says in the NIV, making the most of every opportunity.

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 There were some people in lockdown, time has hung pretty heavy on them.

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 All days have been more or less the same, and they found it difficult to find productive things to do.

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 I'm thankful that's not my experience, but I know it is for many.

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 And it is difficult.

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 And yet there are always things we can do that will be profitable, that will help us to redeem the time.

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 Whether it is in current circumstances, giving someone a phone call, writing an email or a letter,

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 or to the extent we're allowed, helping them practically.

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 But it's also using the time that perhaps we've been given, time we maybe don't normally have,

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 to deepen our relationship with the Lord Jesus, to spend time thinking and meditating on our Bible,

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 perhaps reading some good Christian books,

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 and making sure this time that is very different from what we normally have, that it isn't wasted.

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 God wants us to use every opportunity to further our holiness and our devotion to him,

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 and to help others, whether it's helping them practically, or perhaps helping them spiritually.

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 A word we can say about the Lord Jesus, or something like that.

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 We need to redeem the time.

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 And then secondly, in verse 17, Paul says we need to understand the Lord's will.

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 He says, do not be foolish, but understand what the Lord's will is.

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 Now the question of guidance, and how we know the right things to do in life,

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 it is often very difficult.

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 What are the right things for my career, my family, my Christian service, and so on?

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 It's good that we ask these questions, and that we think carefully about them.

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 I'm not sure that's what Paul is thinking about here, though.

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 I think that Paul is talking about God's will, as it has been revealed in Scripture,

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 and as it applies to all of us.

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 So it is the things that we learn in the Bible that God says,

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 this is how I want you to be.

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 So I am to be holy, because God is holy.

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 I'm to love the Lord my God with all my heart, with all my soul,

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 with all my mind, and with all my strength.

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 And I'm to love my neighbor as myself.

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 And to believe in the Lord Jesus Christ as the only one who can bring me salvation.

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 We need to understand these things, which are not difficult to understand in a sense,

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 but can be difficult to put into practice.

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 And they're things which the world around us just doesn't understand.

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 The importance of our relationship with God as the basis for our relationships with our neighbors.

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 Biblical wisdom is always practical.

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 We need to use our holy gumption.

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 God doesn't want us to be spending all our time finding obscure verses in the Bible

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 and looking for hidden meanings in them.

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 Rather, he wants us to take what he has revealed to us

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 and to put it into practice and to live holy lives for him.

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 We have to use our holy gumption.

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 Then verses 18 to 21, I've headed,

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 Be foo of the Holy Spirit.

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 Now the Scottish word foo at one level just means fool, as it sounds.

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 But actually in practice, normally when it's used, it means drunk, inebriated,

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 under the influence of alcohol.

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 And so Paul is saying in verse 18,

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 Don't get drunk on wine or beer or whiskey or whatever,

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 but be filled with the Spirit.

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 So there's a comparison here.

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 On the one hand, we might choose to get drunk to go out and to have a good time

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 and to drink lots of pints and feel that that is liberating us

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 and we can be really happy.

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 And Paul says that's foolishness.

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 That just leads to debauchery.

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 It leads to losing our self-control.

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 It is not a way for the Christian to live.

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 On the other hand, we can seek to be full of the Holy Spirit,

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 to let the Spirit work in our lives and lead us in God's way.

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 Both of them we could describe as being under the influence.

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 But when we're under the influence of alcohol,

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 what happens is we lose control of ourselves.

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 When we're under the influence of the Spirit,

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 Paul reminds us in Galatians that one of the fruit of the Spirit

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 is self-control.

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 One of the great, perhaps the greatest British preacher of the 20th century

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 was Martin Lloyd-Jones.

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 His books on Ephesians particularly are probably definitive.

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 Martin Lloyd-Jones was also a doctor.

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 So when he wrote on this verse, he wrote with some authority.

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 And here's part of what he said.

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 He says, alcohol is a depressant.

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 Depressing everything that gives us self-control,

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 wisdom, understanding, discrimination, judgment, balance,

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 the power to assess everything.

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 We may feel stimulated by alcohol.

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 In fact, it is depressing the higher parts of our brains.

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 On the other hand, says Dr Lloyd-Jones,

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 the Spirit is a stimulant, stimulating our mind and intellect,

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 our heart, our will.

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 I'm not saying never have a drink.

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 That is not what I'm saying this morning.

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 But Christians should avoid getting drunk

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 to the point where they lose control.

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 And our priority must be to have the control of the Spirit

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 in our lives, to be under the influence of the Holy Spirit,

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 let him fill us, and to live lives that are holy and pleasing to God.

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 And Paul then brings us four things that are reflective of those

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 who are full of the Holy Spirit.

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 As I say, I'm taking verse 21 because that is part of the same sentence

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 in the Greek, but Graham will talk about it in more detail next week.

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 But the first thing we have to do, says Paul,

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 is singing to one another.

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 Actually, he doesn't say that.

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 He says we should speak to one another

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 with psalms, hymns, and spiritual songs.

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 What does he mean by that?

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 Well, sometimes it is good to speak the words of hymns.

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 If you listen to Graham Shank's preaching,

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 very often he will take an old hymn

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 and he will use the words of that

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 to illustrate a point

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 and to drive it home.

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 And he's in good company with that.

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 Paul did it frequently.

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 Probably verse 14 of this chapter,

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 just before where we are today,

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 is taken from an old hymn.

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 Wake up, O sleeper, arise from the dead,

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 and Christ will shine on you.

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 So speaking the words of hymns can be helpful.

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 But I don't think Paul is just restricting me to that.

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 I think he's thinking about singing as well.

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 I don't think either that the difference,

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 if any, between psalms, hymns, and spiritual songs

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 is that important in this verse.

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 We could perhaps say psalms are the words of scripture,

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 hymns are what has been written by others in song,

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 and spiritual songs might be those

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 that come spontaneously to us.

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 But I'm not sure if that's right,

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 and I don't think it's important.

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 What is important in this part of the verse

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 is that we are speaking to one another

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 in psalms, hymns, and spiritual songs.

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 Most hymns, and I think particularly most modern Christian songs,

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 are about me and God,

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 about my relationship to the Lord Jesus.

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 There's nothing wrong with that.

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 It's great to reflect on God's goodness to me as an individual.

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 But it's good also to remember

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 that Christian hymns and songs

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 are designed to be sung together.

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 Really sad that we can't do it together at the moment.

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 Hopefully it won't be too long before we can.

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 And as we sing together,

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 as we join together in praising God,

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 then we are encouraging one another,

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 we are building one another up in our faith.

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 Hymns and songs are great for reinforcing Bible truths

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 in a way that is memorable

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 and in a way that draws us to God.

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 They're not a substitute for the Bible,

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 and we need to be careful

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 that the words of the hymns and songs we sing

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 really are scriptural.

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 But they're a great way for us as a church,

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 as a group of God's people,

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 to encourage and exhort one another

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 as we seek to serve the Lord Jesus.

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 And I do particularly like hymns and songs

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 where we come together to God as a group,

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 and it's about us and not just about me.

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 Although, as I say, the hymns that are about me and God

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 can be a really good testimony to others.

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 But we are to use the words of hymns and songs

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 to encourage and build one another up.

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 But of course, when we sing,

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 we're not primarily singing for one another.

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 We are primarily bringing praise in our heart to God.

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 And that's the second half of verse 19.

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 Sing and make music in your heart to the Lord.

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 I particularly like the way that J.B. Phyllis put it

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 in his paraphrase.

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 Make music in your hearts for the ears of the Lord.

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 Some of us, when we make music,

00:18:35.440 --> 00:18:36.720
 or when we try to make music,

00:18:36.920 --> 00:18:39.220
 it can be quite offensive to other people's ears

00:18:39.220 --> 00:18:40.700
 because we're not musical.

00:18:41.680 --> 00:18:45.680
 And yet, all of us can make music in our heart to the Lord.

00:18:46.420 --> 00:18:48.140
 It's not what comes out of our mouth

00:18:48.140 --> 00:18:50.539
 or how it comes out that's really important.

00:18:51.259 --> 00:18:52.819
 It's what's in our heart

00:18:52.819 --> 00:18:56.079
 and how we feel as we come to God

00:18:56.079 --> 00:18:57.539
 and bring him sincerely,

00:18:57.900 --> 00:19:00.100
 our praise, our thanksgiving,

00:19:00.200 --> 00:19:01.500
 perhaps also our confession

00:19:01.500 --> 00:19:04.400
 and our requests in song.

00:19:04.880 --> 00:19:06.200
 We sing to the Lord.

00:19:06.559 --> 00:19:08.039
 We sing for his glory

00:19:08.039 --> 00:19:12.160
 and to help us to draw closer to him

00:19:12.160 --> 00:19:15.420
 and to show him how much we love

00:19:15.420 --> 00:19:17.519
 and appreciate him.

00:19:18.400 --> 00:19:20.079
 And that brings us on to the third thing

00:19:20.079 --> 00:19:21.859
 that Paul talks about here.

00:19:22.039 --> 00:19:24.339
 Because he says we should be thankful,

00:19:24.579 --> 00:19:26.819
 always giving thanks to God the Father

00:19:26.819 --> 00:19:32.000
 for everything in the name of our Lord Jesus Christ.

00:19:33.119 --> 00:19:35.079
 Now, Graham talked about thankfulness last week,

00:19:35.139 --> 00:19:37.539
 so I'm not going to spend a lot of time on it.

00:19:37.799 --> 00:19:39.639
 But let me just reflect on this.

00:19:40.579 --> 00:19:41.679
 That very often,

00:19:42.179 --> 00:19:43.799
 it's the people who go through

00:19:43.799 --> 00:19:47.099
 the most difficult, trying times in their lives

00:19:47.099 --> 00:19:50.119
 who come across as the most thankful.

00:19:50.859 --> 00:19:53.839
 And these are people who are then truly holy.

00:19:53.839 --> 00:19:56.220
 They are suffering from illness

00:19:56.220 --> 00:19:59.179
 or from tragedy in their lives.

00:19:59.599 --> 00:20:01.419
 And yet they're thankful to the Lord

00:20:01.419 --> 00:20:03.439
 for everything he's done for them

00:20:03.439 --> 00:20:06.179
 and for his daily mercies.

00:20:07.379 --> 00:20:08.859
 And you often find on the other side

00:20:08.859 --> 00:20:11.699
 that those of us who haven't really suffered that much,

00:20:12.139 --> 00:20:14.879
 whose lives have been in relative terms quite easy,

00:20:15.299 --> 00:20:17.039
 are often the quickest to grumble

00:20:17.039 --> 00:20:19.559
 when minor things go wrong.

00:20:20.480 --> 00:20:22.980
 That is not how it should be.

00:20:22.980 --> 00:20:25.860
 All of us should be thankful to God

00:20:25.860 --> 00:20:28.799
 for his goodness in our lives.

00:20:29.539 --> 00:20:31.539
 Now, I know it says thank God for everything.

00:20:31.740 --> 00:20:34.099
 I don't think that is to be taken too literally.

00:20:34.240 --> 00:20:36.360
 We're not to thank God for evil in our world.

00:20:36.720 --> 00:20:38.940
 We're not to thank God that COVID has been

00:20:38.940 --> 00:20:41.539
 such a disaster around the world.

00:20:41.980 --> 00:20:45.120
 But rather, we can thank God in these circumstances

00:20:45.120 --> 00:20:46.640
 for the good that he does

00:20:46.640 --> 00:20:50.320
 and the blessings that he gives to us.

00:20:50.520 --> 00:20:54.200
 Because we do it in the name of the Lord Jesus.

00:20:54.200 --> 00:20:57.040
 And everything we have, everything we are,

00:20:57.460 --> 00:21:01.920
 is in the name of Jesus and because of him.

00:21:01.920 --> 00:21:05.259
 And then finally, and I'm not going to speak on this much,

00:21:05.580 --> 00:21:07.640
 but just at the end, verse 21,

00:21:08.220 --> 00:21:11.519
 Paul talks about submitting to one another

00:21:11.519 --> 00:21:13.960
 out of reverence for Christ.

00:21:14.519 --> 00:21:16.800
 And that is part of the same sentence

00:21:16.800 --> 00:21:20.420
 where he talks about singing and giving thanks.

00:21:21.220 --> 00:21:24.300
 It's not all about what we might call the softer things,

00:21:24.600 --> 00:21:26.580
 the things that are to do with our thoughts

00:21:26.579 --> 00:21:31.759
 and our emotions, rather it is to do with our actions as well.

00:21:32.159 --> 00:21:33.960
 And we are to submit to one another.

00:21:34.460 --> 00:21:36.539
 And particularly in this context,

00:21:36.799 --> 00:21:39.299
 it is about submitting in the home,

00:21:39.699 --> 00:21:42.159
 in the place where people know us better

00:21:42.159 --> 00:21:45.159
 than they do anywhere else in our world.

00:21:45.579 --> 00:21:47.799
 We are called to live for God

00:21:47.799 --> 00:21:51.259
 and to submit appropriately to others.

00:21:51.919 --> 00:21:54.859
 We are to be full of the Holy Spirit.

00:21:54.960 --> 00:21:56.259
 When we have the Holy Spirit,

00:21:56.579 --> 00:22:00.579
 with us, these are the kind of things that will happen.

00:22:01.579 --> 00:22:03.480
 People sing when they get drunk.

00:22:03.519 --> 00:22:06.559
 How much better it is to sing God's praises

00:22:06.559 --> 00:22:08.899
 to one another and to God,

00:22:09.000 --> 00:22:11.299
 to be thankful in our lives

00:22:11.299 --> 00:22:14.099
 and to have relationships with one another

00:22:14.099 --> 00:22:16.579
 which are respectful, loving,

00:22:17.000 --> 00:22:20.159
 which show the character of the Lord Jesus.

00:22:21.000 --> 00:22:22.859
 If we want to be holy,

00:22:23.439 --> 00:22:26.000
 we have to use our holy gumption.

00:22:26.579 --> 00:22:29.980
 And we have to be full of the Holy Spirit.

00:22:30.579 --> 00:22:33.639
 And I started by listing a number of people

00:22:33.639 --> 00:22:37.859
 who I described as holy or potentially holy in our case.

00:22:37.859 --> 00:22:41.279
 I didn't mention someone called Holy Willie.

00:22:41.279 --> 00:22:43.000
 You may have come across Holy Willie.

00:22:43.000 --> 00:22:48.279
 Holy Willie's prayer is a poem written by Robert Burns.

00:22:49.039 --> 00:22:51.399
 And Holy Willie was a pillar of the Kirk.

00:22:51.979 --> 00:22:55.179
 He was one of these people who was very respectable

00:22:55.180 --> 00:22:59.600
 who felt that others should be looking up to him.

00:23:00.180 --> 00:23:03.700
 And to start with, Holy Willie's prayer is very good.

00:23:04.360 --> 00:23:07.279
 He recognises God's greatness and God's sovereignty

00:23:07.279 --> 00:23:10.039
 and his own unworthiness.

00:23:10.039 --> 00:23:16.680
 But as you go on, you begin to see that there's a certain smugness about Holy Willie.

00:23:16.680 --> 00:23:20.099
 Let me just read one verse from this poem.

00:23:20.200 --> 00:23:22.039
 I don't think it would be too difficult to understand.

00:23:22.039 --> 00:23:25.899
 O Lord, thou kens what seal I bear

00:23:25.899 --> 00:23:28.779
 When drinkers drink and swearers swear

00:23:28.779 --> 00:23:32.859
 And singing here and dancing there we great and small

00:23:32.859 --> 00:23:36.180
 For I am keep it by thy fear

00:23:36.180 --> 00:23:39.039
 Free from them all

00:23:39.039 --> 00:23:42.159
 So Holy Willie's thinking, yes, I'm a good man

00:23:42.159 --> 00:23:45.700
 It's a bit like the Pharisee that went into the temple the Lord talked about

00:23:45.700 --> 00:23:49.319
 I'm a good person, I'm better than others

00:23:49.319 --> 00:23:51.759
 But then as the poem goes on

00:23:51.759 --> 00:23:55.460
 It emerges that Holy Willie isn't a doubterer

00:23:55.460 --> 00:23:59.579
 He's got full with wine and committed debauchery

00:23:59.579 --> 00:24:03.460
 He's spiteful, he's vengeful, he's very nasty

00:24:03.460 --> 00:24:07.500
 Actually, he's not holy at all

00:24:07.500 --> 00:24:10.579
 All the holiness that Holy Willie has

00:24:10.579 --> 00:24:12.359
 Is just for show

00:24:12.359 --> 00:24:15.119
 It's just a public appearance

00:24:15.119 --> 00:24:19.420
 And we need to be very careful about that too in our lives

00:24:19.420 --> 00:24:24.519
 If we seek to be holy and to live for the Lord Jesus

00:24:24.519 --> 00:24:30.599
 Is that something that's real and evidence and that people can see?

00:24:31.319 --> 00:24:35.460
 Or is it something that we only put on as a veneer for a Sunday

00:24:35.460 --> 00:24:37.000
 Or in certain circumstances

00:24:37.000 --> 00:24:41.420
 And doesn't really reflect what our lives are like?

00:24:42.240 --> 00:24:44.140
 So how can we be holy?

00:24:44.960 --> 00:24:50.880
 Well, the start of it all is in accepting our unholiness before God

00:24:50.880 --> 00:24:54.200
 Accepting our sin and our failure

00:24:54.200 --> 00:24:57.539
 And recognising it only by trusting in Jesus

00:24:57.539 --> 00:25:01.240
 And the fact that he died for us on the cross

00:25:01.240 --> 00:25:04.220
 Can we truly become holy?

00:25:04.259 --> 00:25:05.920
 We need to put our trust in Jesus

00:25:05.920 --> 00:25:09.039
 And then we receive the Holy Spirit

00:25:09.039 --> 00:25:12.680
 And we're able to go on and live holy lives

00:25:12.680 --> 00:25:19.220
 And then secondly, we do need to allow the Spirit to work in us

00:25:19.220 --> 00:25:21.599
 To let the Spirit change our lives

00:25:21.599 --> 00:25:25.279
 So we reflect more the character of the Lord Jesus

00:25:25.279 --> 00:25:28.660
 To be full of the Spirit

00:25:28.660 --> 00:25:34.540
 And that will evidence itself in all aspects of our lives

00:25:34.540 --> 00:25:37.400
 As we seek his guidance and his leading

00:25:37.400 --> 00:25:41.840
 As we respond to his prompts when we go wrong

00:25:41.840 --> 00:25:48.220
 As we use his help to find the right way to live

00:25:48.220 --> 00:25:50.540
 So we need to have the Holy Spirit

00:25:50.540 --> 00:25:52.060
 And be filled with the Spirit

00:25:52.059 --> 00:25:55.599
 And allow him to change our lives

00:25:55.599 --> 00:25:58.419
 To become more like Jesus

00:25:58.419 --> 00:26:03.200
 And then with the wisdom that the Spirit gives us

00:26:03.200 --> 00:26:07.539
 We need to be willing to do the right thing

00:26:07.539 --> 00:26:09.960
 Whatever the circumstances

00:26:09.960 --> 00:26:13.139
 To pursue godliness and holiness

00:26:13.139 --> 00:26:16.759
 In a society which Paul describes as evil

00:26:16.759 --> 00:26:20.059
 And is no different now from what it was then

00:26:20.059 --> 00:26:23.519
 We need to use our holy gumption

00:26:23.519 --> 00:26:25.359
 To do what is right

00:26:25.359 --> 00:26:27.220
 To live for the Lord Jesus

00:26:27.220 --> 00:26:33.460
 And to be holy as our God is holy

00:26:33.460 --> 00:26:36.059
 My prayer this morning is that all of us

00:26:36.059 --> 00:26:39.940
 That we may know the Lord Jesus as Saviour

00:26:39.940 --> 00:26:45.099
 That we may experience the power and the leading of his Spirit

00:26:45.099 --> 00:26:46.539
 In our lives

00:26:46.539 --> 00:26:50.299
 And that we may be wise in the way that we live

00:26:50.299 --> 00:26:52.659
 And follow our Saviour

00:26:52.659 --> 00:26:54.399
 Let's pray together

00:26:54.399 --> 00:26:58.259
 Our Father we thank you for your word

00:26:58.259 --> 00:27:01.699
 We thank you for the way in which Paul describes

00:27:01.699 --> 00:27:05.099
 How as Christians we can be holy

00:27:05.099 --> 00:27:08.939
 How we need to be full of the Spirit

00:27:08.939 --> 00:27:10.559
 Filled with the Holy Spirit

00:27:10.559 --> 00:27:12.519
 And responding to him

00:27:12.519 --> 00:27:15.179
 And how we need to act wisely

00:27:15.179 --> 00:27:17.720
 In a foolish generation

00:27:17.720 --> 00:27:20.799
 We pray that all of us may have our trust

00:27:20.799 --> 00:27:22.000
 In the Lord Jesus

00:27:22.000 --> 00:27:25.279
 And may live lives that are pleasing to you

00:27:25.279 --> 00:27:26.599
 And to him

00:27:26.599 --> 00:27:30.200
 We want to pray again particularly for Dorothy Layton

00:27:30.200 --> 00:27:31.720
 And we pray for your comfort

00:27:31.720 --> 00:27:33.440
 And your strength for her

00:27:33.440 --> 00:27:36.740
 We thank you for the memories that many of us have

00:27:36.740 --> 00:27:39.840
 Of Robert and the fellowship we've enjoyed with him

00:27:39.840 --> 00:27:41.080
 For many years

00:27:41.080 --> 00:27:43.660
 And we pray for your blessing on Dorothy

00:27:43.660 --> 00:27:46.980
 And other family members in the coming days

00:27:46.980 --> 00:27:49.460
 We thank you for this time we've had together

00:27:49.460 --> 00:27:51.680
 And we pray for your blessing on us now

00:27:51.680 --> 00:27:54.279
 And that you'll be with us in the week to come

00:27:54.279 --> 00:27:56.299
 We ask in the name of the Lord Jesus

00:27:56.299 --> 00:27:57.720
 Amen