WEBVTT

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 Well, good morning. My name's Archie, if that wasn't obvious. I'm the pastor in training here,

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 and it's my privilege to be opening God's Word for us this morning. Do keep that passage open

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 in front of you if you can. If you don't have it open in front of you, do get it open.

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 I was watching the news earlier this week, and there was this guy on the news who had been there

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 at the Manchester Arena terror attack. I don't know if you remember that happening. It was a

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 and his partner had died in the attack, and he himself had been badly injured, so badly that

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 it was going to affect him for the rest of his life. And he was on the news to talk about his

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 experience of that, and especially his experience of the help that he had received since that had

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 happened. And as he reflected on that, he said something really revealing, because his experiences

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 of that, of the help that he had received, had not been positive at all. As a result,

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 and wanting to ensure that other people didn't face the same sorts of things that he had faced,

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 he'd got involved in various charities, he'd been lobbying the government to try and get things

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 changed from the top. But, and I guess this was why he was on the news, lots of people had made him

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 all sorts of promises, promises of change, and nothing, as far as he could tell, seemed to have

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 happened. And so here's what he said, I've given up believing in people's words. It's their actions

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 that matter. I've given up believing in people's words. It's their actions that matter. Isn't that

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 revealing? I have a huge amount of sympathy for this guy. Everything that he's been through, he's

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 obviously been let down. And so isn't that just such a sad position that he's in, when you can no

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 longer take someone at their word? It's a point of great respect, isn't it, to be able to take someone

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 at their word. It says something about their character. But we are naturally skeptical, I think,

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 aren't we? We probably think what he's saying is actually quite a sensible thing to say, because we

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 don't like to take people at their word. We want to see evidence that they're trustworthy. We want to

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 see their word in action. And I guess the bigger the promise, the more important that is. If you gave me

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 your word that you were going to give me a pound, I'd probably take you at your word and believe you.

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 But if you told me that you were going to give me a thousand pounds, I'd have a pretty hard time

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 believing that that was going to happen. And in our passage this morning, Jesus makes an absolutely

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 humongous promise. Come to chapter four with me. We're actually going to spend the next few minutes

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 jumping around this section that we've been in for the last few months, from chapter two to chapter

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 four. Some of the key verses will come on the screen, but it will be unusually helpful to have it. It's

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 always helpful, but even more so just now to have it open in front of you. Even easier probably in a

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 paper Bible. Nothing wrong with having it on your phone ordinarily, but I really think that you'll benefit

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 from having it in paper and before you this morning. But to set the scene in chapter four, have a look at

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 verse 43. In verse 43, Jesus has left Samaria, where we saw in verse 40 that he had been for two days,

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 and he's come to Galilee. And see what happens at the end of verse 46. This guy comes to him, a royal

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 official, and this guy's son is dying. He desperately wants Jesus to do something about it. And the promise

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 that Jesus then makes is massive. It's there in verse 50, this massive promise, go, your son will live.

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 He doesn't go with the man like the man has asked him to. He just makes this humongous promise. He says,

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 I have power over death. Take my word for it. He will live. Do you see how the man responds in the

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 rest of the verse? The man took Jesus at his word and departed. That is an incredible act of belief,

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 isn't it? Just incredible belief. And we'll see it is precisely the sort of belief that Jesus is looking

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 for. That we would take him at his word. And the promise couldn't be any bigger. The promise is that

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 he is who he says he is. That he isn't just a miracle worker or a prophet, but that he is

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 the son of God. That he is powerful over death. And that by believing in him, we might experience that

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 power and live eternally with him. That's the sort of belief that Jesus is looking for. And friends,

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 nothing is more important in life than this. There is no bigger promise. It might be very difficult to

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 see just now, but when we die, nothing will have been more important than how we believed in Jesus in

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 this life. It is the single most important thing, for it has eternal consequences.

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 So as we tackle this passage together, we're going to begin by thinking about how the passage that

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 Sabina's just read for us fits into the big picture of John's gospel. And this being our last week in John

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 for a little while, we're also going to think about why we're pausing here at the end of chapter four,

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 how this section that we've been in for the last few months actually fits together.

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 And then once we've done that, we'll dive into this passage in particular and see how it all fits.

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 Two questions that I'd like us to be asking just to keep bubbling away in the background as we do

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 that. Firstly, do you believe that Jesus is who he says he is? Do you believe that his signs and the

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 wonders that he does in John's gospel point to something bigger about him? That he came to die in

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 your place so that you might be forgiven and that he rose again so that you might rise and live forever

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 with him? Do you believe that that's true? And secondly, if you do believe that, what difference

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 is that going to make to your life today? Just two questions to keep in the back of your head as we go

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 through these verses together. Let's begin with the big picture. We're in John's gospel. What is John's

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 gospel? Well, John, he was a disciple of Jesus, a friend of Jesus, a follower of Jesus. He writes this

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 firsthand account of Jesus's life. But why is John writing? Well, at the end of his book in chapter 20,

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 you don't need to turn there. It's on the screen. This is his purpose statement.

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 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book,

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 but these are written so that you may believe that Jesus is the Messiah, the son of God, and that by

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 believing you may have life in his name. So John is writing a selective account. He's choosing specific

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 signs or miracles so that his readers might believe that Jesus really is who he says he is.

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 At its core, this book is all about signs and about belief. And there are six signs explicitly described

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 by John in this book. They're sort of organized into pairs. We have two of them in the section that

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 we've been in over the last few months. But they all, all six of them, really point to a seventh.

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 The seventh sign is the thing that Jesus came to do. It's his death and resurrection.

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 The seventh sign, we've seen elsewhere in this section that seven is a biblical number of completeness.

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 It's completeness. It's the thing that all the other signs point to, because that's just what signs do.

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 When I was a kid, we used to come to Edinburgh to visit my grandparents for Christmas,

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 and my parents would hear the familiar, are we there yet, ring out from the back of the car from

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 me and my siblings. And the response was always the same from my parents. No matter how far we had

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 traveled, they would always say, we've got an hour to go. That was the promise. And I never believed it,

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 because I knew unless we'd seen the sign, the Edinburgh 50 miles sign, when I saw that sign, I knew

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 that we had an hour to go. The sign, it pointed to the thing itself. And that's just what Jesus'

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 signs in John's gospel do. He records six of them specifically to make the point that they point to a

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 seventh sign. So this section that we've been in for the last few months, it begins and ends with sign

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 one and sign two. The first sign, water into wine. If you come to chapter two with me,

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 this is worth turning to the beginning of chapter two. It begins with this wedding, if you remember.

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 Notice where the wedding is in chapter two, verse one. The wedding is at Cana in Galilee. Jesus turns

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 water into wine. It's a picture of the eternal resurrection banquet, the thing that Jesus came to do.

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 And notice how John describes it in verse 11. Chapter two, verse 11.

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 This is the first of the signs through which he revealed his glory and his disciples believed in him.

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 This section begins then with John describing this first sign and it ends in our passage this morning.

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 If you turn back over to chapter four with me, like I say, much easier if you've got paper in front of you.

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 In chapter four, where is the action taking place? Verse 43, we're back in Galilee.

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 And then in verse 46, John explicitly tells us it's not just Galilee,

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 but Cana in Galilee where Jesus had turned water into wine.

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 And if that wasn't obvious enough to link these two signs, in verse 54, it's on the screen.

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 This was the second sign Jesus performed after coming from Judea to Galilee.

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 So this section is bookended by these two signs.

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 They're a pair and they're designed to point to a seventh sign, Jesus's glory, which is his death and resurrection.

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 And remember John chapter 20, his purpose, therefore, to lead to belief in Jesus,

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 that he really is who he says he is.

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 So that's sort of how signs are supposed to function in this gospel.

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 But you might have noticed as we've gone through it over the last few months,

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 that these aren't the only signs in this section.

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 There are signs that John doesn't really explain or describe completely, not part of the six.

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 So come back to chapter two with me.

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 We get the sign in Cana, water into wine.

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 And then in verse 13, Jesus heads to Jerusalem.

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 And when he gets to Jerusalem, he finds money changers and merchants in the temple courts.

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 He doesn't like what they're doing in the temple.

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 And so he drives them out.

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 But notice in verse 18, what the people want from him.

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 Chapter two, verse 18.

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 What sign can you show us to prove your authority to do this?

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 They're looking for signs, for miracles, for wonders.

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 And instead, in verse 19 and following, Jesus points them to what?

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 His death and his resurrection.

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 They want signs to believe in now.

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 And he gives them a word to trust for the future.

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 The people are desperate for Jesus to perform signs as a sort of proof,

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 not because they would point to a perfect seventh sign,

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 but because they want to believe in a miracle worker for today.

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 It's as though we're on our way to an Edinburgh Christmas.

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 We've reached the 50 mile sign and we stop and get the picnic blanket out.

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 Granny and granddad's is great for Christmas,

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 but we'll just stay here and have our Christmas dinner by this sign instead.

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 It's ridiculous.

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 It's a ridiculous idea.

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 The whole purpose of a sign is that it would point to something greater.

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 And that's precisely what the people are doing in this section then.

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 It's the signs that they care about.

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 I see again at the end of chapter 2 in verse 23,

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 second half of verse 23,

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 many people saw the signs he was performing and believed in his name,

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 which looks pretty good, doesn't it?

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 These people, they believe in Jesus' name.

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 But then in verse 24, if you look at verse 24,

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 Jesus would not entrust himself to them for he knew all people.

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 There is in this section a sort of belief that isn't exactly what Jesus wants.

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 Why?

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 Well, because in chapter 2, verse 25, he knew what was in each person.

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 In other words,

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 Jesus knew that there was a problem deep in the heart of every human being,

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 that though they might see signs and wonders,

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 and whatever it might look like on the surface,

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 their apparent belief,

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 every human being desperately needs their hearts transformed.

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 And the signs that he performed were not to transform people's hearts,

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 but to point to the moment that he would make that transformation possible.

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 But instead, the people just believed in him as a miracle worker sent from God.

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 In chapter 3, Nicodemus, the Pharisee,

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 seems to have believed in exactly that sort of way.

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 See in chapter 3, at the end of verse 2,

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 what does Nicodemus say to Jesus?

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 No one could perform the signs you are doing if God were not with him.

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 Nicodemus appears to be one of those who, in chapter 2,

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 has seen Jesus' signs and he's believed in him in this way.

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 But Jesus' response in verse 3 of chapter 3 is really interesting.

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 Isn't it?

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 In chapter 3, verse 3, he says,

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 you need to be born again.

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 You can see all the signs and wonders and believe in me in that way as much as you like,

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 but what you need is to be transformed.

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 And in the rest of chapter 3,

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 Jesus explains how that is going to be made possible.

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 Essentially, he explains the thing that all the signs point to.

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 This is what makes the transformation possible.

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 The seventh sign that the Son of Man must be lifted up.

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 That Jesus must die so that those who believe in him might have eternal life.

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 That is Jesus' promise.

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 This is Jesus' word to Nicodemus.

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 They want a sign for now.

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 He gives them a word to trust for the future.

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 We get the same sort of thing in chapter 4.

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 Jesus spoke to the Samaritan woman and she trusts Jesus because of his word to her.

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 The promise of living water, of eternal satisfaction.

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 And then she goes down into the town and she says,

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 come and look and see this man.

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 And all the people come and see what Jesus, what John says,

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 what Jesus says, no, what John says in verse 41.

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 And because of his words, Jesus' words, many more became believers.

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 And into verse 42,

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 Jesus has told them what he's come to do.

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 To be the savior of the world.

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 To die in their place and to pave the way to resurrection life.

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 He's given them a word to trust.

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 And here in chapter 4, they believe.

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 And so as we reflect on that whole section that we've just raced through,

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 this is a key question for us this morning, isn't it?

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 Can we really take Jesus at his word today?

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 The man in our passage, as we saw in verse 50,

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 he takes Jesus at his word.

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 Will we do the same?

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 Not because of any signs and wonders that we might have seen.

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 Not even because of any experiences or feelings that we might have had.

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 But because of what it all points to.

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 Jesus' promise to us of eternal life.

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 Does this promise that we read in John's gospel about who he is and what he came to do,

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 can we trust his word?

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 Is Jesus really the savior of the world?

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 2000 odd years later, does that promise still hold true for us today?

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 Well, let's walk through the rest of our passage together as we drive towards that question.

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 See the sort of belief that Jesus is after.

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 It's right there at the start of our passage at the end of chapter four.

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 Come to verse 44 with me.

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 Notice the contradiction between chapter four, verse 44 and 45.

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 We're going to stop jumping around now so you can just get chapter four open.

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 Notice the contradiction.

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 So Jesus points out in verse 44, the proverb,

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 a prophet has no honor in his own country.

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 But then in verse 45, arriving in his own country in Galilee, the Galileans welcome him.

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 How does that work?

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 Well, in the rest of verse 45, these Galileans welcome him because they have seen all that he had done in Jerusalem.

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 In other words, they're just like all those others that we've read about from chapter two right through to here.

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 They seem to believe in him as a miracle worker because of the signs that he performed in Jerusalem.

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 They give him this wonderful welcome.

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 The red carpet is out.

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 The paparazzi point their cameras.

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 The crowds jostle to get a sight of him.

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 And yet Jesus says in verse 44, that is not really honoring him.

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 I will have no honor in my hometown.

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 So as we ask the question, if I do believe in Jesus, if I believe that he is who he says he is,

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 then what difference does that make to my life today?

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 Well, I think we've got to see that there's a warning here for us just in these first two verses,

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 because it remains true that you can give Jesus a warm welcome and yet fail to really honor him.

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 It is perfectly possible to turn up to church on a Sunday, to sing his praises,

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 to look every bit the committed Christian, to be serving at church on all sorts of teams,

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 and then to live the rest of your life giving him no honor at all.

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 To allow yourself to be swept up in the wonder and the emotion of church,

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 to believe because of your experience of that,

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 and then just to blend into the world around you for the rest of the week.

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 That isn't really honoring him at all.

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 That is not what it means to trust in his word.

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 So what does it mean?

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 Well, hopefully as we go through the rest of our passage together, come to verse 46.

00:18:12.039 --> 00:18:15.579
 As we've seen, we get this royal official in verse 46.

00:18:15.579 --> 00:18:17.900
 He's probably part of Herod's court.

00:18:18.039 --> 00:18:19.240
 He could have been a Roman.

00:18:19.360 --> 00:18:20.160
 He might have been a Jew.

00:18:20.299 --> 00:18:21.620
 Either way, you can picture him.

00:18:22.019 --> 00:18:23.680
 He is no ordinary man.

00:18:24.000 --> 00:18:27.700
 He'd have been uniformed in all the status of the royal court.

00:18:27.700 --> 00:18:30.059
 You can picture the sort of clothes that he'd be wearing.

00:18:30.340 --> 00:18:34.259
 If he's a Roman, probably a deep red cloak, maybe some ceremonial armor.

00:18:34.700 --> 00:18:39.380
 And just the way he carries himself, you can tell this guy is a cut above the rest.

00:18:40.140 --> 00:18:41.840
 And he comes to Jesus.

00:18:42.740 --> 00:18:45.319
 Notice in verse 46, he comes from Capernaum.

00:18:45.400 --> 00:18:47.440
 That's about 20 miles away.

00:18:47.960 --> 00:18:50.000
 He makes this journey, a full day's journey.

00:18:50.000 --> 00:18:54.319
 This royal official comes to meet this lowly carpenter.

00:18:55.160 --> 00:18:57.579
 Now infamous for his signs and wonders.

00:18:57.960 --> 00:19:04.180
 And see in verse 47, he literally begs Jesus to heal his dying son.

00:19:05.339 --> 00:19:09.500
 The way that John tells this story with this character, the royal official,

00:19:09.500 --> 00:19:12.559
 I think it makes Jesus' response to him all the more stark.

00:19:12.900 --> 00:19:15.500
 See the way a carpenter would respond to a royal official.

00:19:15.500 --> 00:19:19.299
 I mean, how would you expect Jesus to respond though?

00:19:19.779 --> 00:19:22.099
 This guy begging that Jesus would heal his son.

00:19:22.460 --> 00:19:26.579
 I guess the Jesus of my imaginings would say, well, of course, of course I'll heal your son.

00:19:27.000 --> 00:19:27.619
 Lead the way.

00:19:28.200 --> 00:19:29.599
 That's what I'm here to do.

00:19:30.619 --> 00:19:33.079
 But that's not how Jesus responds at all.

00:19:33.500 --> 00:19:35.279
 See how Jesus responds in verse 48?

00:19:36.440 --> 00:19:39.380
 Unless you people see signs and wonders, you will never believe.

00:19:40.599 --> 00:19:42.640
 It's an almost scathing response, isn't it?

00:19:42.640 --> 00:19:47.580
 And the you in that verse, he's not just talking to the royal official.

00:19:47.800 --> 00:19:48.560
 It's plural.

00:19:48.720 --> 00:19:49.580
 He says, you people.

00:19:50.220 --> 00:19:51.600
 He's speaking to the crowd.

00:19:52.700 --> 00:19:56.340
 Again, it's exactly what we've seen throughout this section from chapter 2.

00:19:56.560 --> 00:19:58.740
 What the people want is signs and wonders.

00:19:59.120 --> 00:20:00.860
 They want some kind of proof.

00:20:01.880 --> 00:20:06.000
 And that just doesn't seem to be the sort of honor or belief that Jesus is looking for.

00:20:06.340 --> 00:20:09.720
 Because to him, that would be like staying at the sign to Edinburgh

00:20:09.720 --> 00:20:11.940
 and never actually getting to the great city itself.

00:20:13.320 --> 00:20:15.960
 Nevertheless, the man persists in verse 49.

00:20:16.940 --> 00:20:20.520
 He desperately wants Jesus to come to Capernaum and heal his son.

00:20:21.420 --> 00:20:27.360
 And as we've seen in verse 50, at the distance of 20 miles, 20 miles from this dying boy,

00:20:27.560 --> 00:20:29.280
 and yet Jesus gives him this word.

00:20:29.920 --> 00:20:34.440
 He promises him in verse 50, go, your son will live.

00:20:34.440 --> 00:20:39.720
 And we've seen the man's incredible act of belief in the rest of verse 50.

00:20:39.820 --> 00:20:42.340
 The man took Jesus at his word and departed.

00:20:42.559 --> 00:20:45.799
 This man, he hasn't, as far as we know, seen Jesus's signs.

00:20:45.860 --> 00:20:47.440
 He's obviously heard of Jesus.

00:20:47.440 --> 00:20:51.279
 But he isn't believing in the signs and wonders that he's seen.

00:20:51.360 --> 00:20:53.700
 Instead, he takes Jesus at his word.

00:20:54.220 --> 00:20:56.320
 He trusts the promise.

00:20:57.400 --> 00:21:01.360
 And we read in the very next verse, verse 51, that as he's on his way home,

00:21:01.759 --> 00:21:05.900
 he's met by his servants with the wonderful news his son lives.

00:21:05.900 --> 00:21:12.700
 Even more incredible in verse 52, that he got better at precisely the time that Jesus's promise was made.

00:21:12.780 --> 00:21:13.519
 It's miraculous.

00:21:14.440 --> 00:21:15.900
 It's a 20 mile miracle.

00:21:17.380 --> 00:21:20.440
 Jesus isn't physically there at the bedside.

00:21:20.440 --> 00:21:26.660
 And yet he is physically, and yet he is powerful to heal, to restore life.

00:21:28.240 --> 00:21:31.140
 We began this morning by raising two questions.

00:21:32.759 --> 00:21:35.220
 Do you believe Jesus is who he says he is?

00:21:35.480 --> 00:21:36.980
 Will you take him at his word?

00:21:38.059 --> 00:21:40.519
 And what difference does that make to your life today?

00:21:40.660 --> 00:21:42.500
 They've hopefully been bubbling away in the background,

00:21:42.680 --> 00:21:44.799
 but let's just tackle each of them for ourselves.

00:21:45.660 --> 00:21:47.460
 Because of course, it remains true.

00:21:47.460 --> 00:21:50.059
 Jesus has the power to restore life.

00:21:50.440 --> 00:21:54.000
 In this passage, he does this 20 mile miracle.

00:21:54.960 --> 00:21:57.700
 And today we're at a distance of 2000 years.

00:21:58.860 --> 00:22:04.200
 But his power, his power in this passage is not bound by space or by time.

00:22:04.299 --> 00:22:07.200
 He is powerful to restore life today.

00:22:08.420 --> 00:22:10.519
 But more fundamentally than that,

00:22:11.180 --> 00:22:15.539
 his promise is that he will restore life eternally to all who will believe.

00:22:16.620 --> 00:22:19.960
 This is a sign that points to why he's really come.

00:22:20.440 --> 00:22:24.720
 And he may not physically be here today, though he is present with us.

00:22:24.720 --> 00:22:27.299
 But that is his promise to us.

00:22:27.579 --> 00:22:29.380
 Would we take him at his word?

00:22:29.980 --> 00:22:32.519
 And you might be thinking, well, I would take Jesus at his word.

00:22:32.759 --> 00:22:34.680
 If only he'd show me that he was real.

00:22:36.299 --> 00:22:37.259
 Have you ever thought like that?

00:22:37.279 --> 00:22:38.700
 If only I could see a miracle.

00:22:39.059 --> 00:22:41.420
 If only he'd give me some sort of sign.

00:22:41.539 --> 00:22:46.860
 If only I could experience more of his peace or his joy or whatever else when we sing and we worship.

00:22:46.859 --> 00:22:49.219
 If only I could get a word from him today.

00:22:50.779 --> 00:22:55.059
 Well, the truth is, that's just not the sort of belief that Jesus is after here in John's gospel.

00:22:56.179 --> 00:22:59.039
 Belief in signs and wonders is a superficial belief.

00:22:59.699 --> 00:23:02.339
 And it's supposed to point to something much better.

00:23:03.299 --> 00:23:05.159
 That we would take him at his word.

00:23:05.259 --> 00:23:07.240
 That he really is who he says he is.

00:23:07.379 --> 00:23:10.939
 That he really has done everything necessary for you to live with him forever.

00:23:10.940 --> 00:23:14.820
 Now, of course, I'm not saying that miracles won't happen today.

00:23:15.559 --> 00:23:18.840
 Our God is kind and compassionate and merciful.

00:23:19.120 --> 00:23:22.320
 And in his wisdom, unfathomable to us.

00:23:22.759 --> 00:23:28.559
 He is powerful and does occasionally, as he is powerful over affliction and illness and addiction.

00:23:28.559 --> 00:23:29.700
 He does work miracles.

00:23:30.039 --> 00:23:31.640
 But that is not the promise.

00:23:33.180 --> 00:23:38.259
 Even as we read about miracles in the New Testament, they are never the thing to believe in themselves.

00:23:38.259 --> 00:23:42.240
 They are always there to point to something bigger.

00:23:42.359 --> 00:23:43.579
 And the same is true today.

00:23:44.660 --> 00:23:47.819
 They point to the fact that Jesus is who he says he is.

00:23:48.299 --> 00:23:50.720
 That he really is powerful over death.

00:23:50.859 --> 00:23:55.039
 And that one day, if we believe in his promises, we will live with him forever.

00:23:55.859 --> 00:23:59.299
 In a place where there will be no need for signs and wonders.

00:24:00.700 --> 00:24:05.079
 Where there is no sickness or suffering or tears or pain.

00:24:05.079 --> 00:24:08.720
 And so today, would we know this to be true?

00:24:09.679 --> 00:24:19.480
 Friends, no matter what you are facing, absolutely in the midst of it, pray for relief, for healing, for help, for compassion and for comfort.

00:24:19.699 --> 00:24:22.519
 But above all, trust in Jesus.

00:24:24.339 --> 00:24:28.139
 Pray that you would trust in his wonderful promise of eternal life.

00:24:28.140 --> 00:24:32.820
 But I guess that might still leave us asking this question.

00:24:32.940 --> 00:24:34.420
 How can we trust in him?

00:24:35.340 --> 00:24:38.160
 This guy trusted in him at the distance of 20 miles.

00:24:38.240 --> 00:24:41.759
 But how are we supposed to trust in him at the distance of 2,000 years?

00:24:41.820 --> 00:24:43.380
 It's not always easy, that is it.

00:24:44.000 --> 00:24:45.180
 When we can't see him.

00:24:46.300 --> 00:24:49.420
 When we don't feel his presence with us.

00:24:50.220 --> 00:24:51.680
 When we can't hear him.

00:24:51.740 --> 00:24:53.340
 How can we trust in his promises?

00:24:53.339 --> 00:24:58.359
 Well, ultimately, we can trust his promises because we can trust his word.

00:24:59.659 --> 00:25:02.019
 The Bible is the word of God.

00:25:02.159 --> 00:25:05.699
 The book that you have in your hands, it is an incredible book.

00:25:06.139 --> 00:25:09.299
 And there are just so many reasons that we can trust it.

00:25:09.939 --> 00:25:17.019
 If trusting God's word, if trusting that this is the word of God is a problem for you, I'd love to chat to you about that.

00:25:17.019 --> 00:25:22.679
 I'm sure there's nothing more important for us today as to whether we can trust the Bible or not.

00:25:22.680 --> 00:25:29.460
 But let me just offer one reason maybe especially relevant for this morning why God's word is trustworthy for us.

00:25:30.060 --> 00:25:32.980
 And that is that this book is full of promises.

00:25:34.180 --> 00:25:37.460
 And that through this book, we see those promises fulfilled.

00:25:38.000 --> 00:25:43.840
 If you read through the Old Testament, you just see God make all these incredible promises to the most improbable people.

00:25:44.500 --> 00:25:46.680
 And he is always good to his word.

00:25:47.360 --> 00:25:51.940
 But even more significantly, as we read through the Old Testament, is this promise of a savior.

00:25:52.680 --> 00:25:57.340
 It's a promise that is just everywhere in virtually every passage of scripture.

00:25:57.860 --> 00:26:05.620
 The promise that a Messiah, a servant, that God's own son, that he would come and restore a people to their God.

00:26:06.960 --> 00:26:11.380
 So many of those promises are just super specific as well about what this man would do.

00:26:12.320 --> 00:26:14.240
 And how he would accomplish that.

00:26:14.240 --> 00:26:17.859
 And all of those promises were fulfilled in Jesus.

00:26:19.140 --> 00:26:26.319
 The more questions that you have of the Bible, and the more time that you spend just honestly seeking answers to those questions,

00:26:27.059 --> 00:26:31.059
 reading and chatting to folk and exploring this incredible book,

00:26:31.620 --> 00:26:34.680
 certainly in my experience, the more I've pushed at my questions,

00:26:35.420 --> 00:26:39.099
 the more reason that I've found to trust that this really is God's word.

00:26:39.099 --> 00:26:41.679
 Do not put your questions in a box.

00:26:42.719 --> 00:26:43.359
 Ask them.

00:26:43.959 --> 00:26:44.719
 Seek answers.

00:26:46.199 --> 00:26:48.240
 How can we trust God when we don't see him?

00:26:49.199 --> 00:26:50.519
 When we don't feel him?

00:26:50.579 --> 00:26:52.240
 When we can't physically hear him?

00:26:53.139 --> 00:26:54.299
 Well, we can trust him.

00:26:54.559 --> 00:26:59.559
 Not because of signs and wonders and miracles like these, but because of his word to us.

00:27:00.419 --> 00:27:04.939
 We can trust him, even at the distance of 2,000 years, because this book is true.

00:27:04.940 --> 00:27:08.720
 And it's not only true, but it's really good news.

00:27:10.700 --> 00:27:12.100
 So that's the first question.

00:27:12.200 --> 00:27:14.240
 Do you believe Jesus is who he says he is?

00:27:14.320 --> 00:27:15.759
 Will you take him at his word?

00:27:16.920 --> 00:27:20.400
 The second is, what difference would that make to your life today?

00:27:21.759 --> 00:27:25.500
 If that were true, I guess we've seen, haven't we,

00:27:25.620 --> 00:27:30.700
 that ultimately the Christian faith isn't primarily about what we can get from Jesus today.

00:27:31.920 --> 00:27:34.820
 Trusting Jesus does mean wonderful blessings today.

00:27:34.819 --> 00:27:37.819
 Not least being free to live for him and for your good.

00:27:38.439 --> 00:27:41.939
 But it is primarily about living a life aimed at eternity.

00:27:42.980 --> 00:27:48.220
 And when we fix our eyes on things above, on things beyond, on Jesus,

00:27:48.579 --> 00:27:55.200
 when we do that, temporal things, worldly things, worldly goods, worldly behaviors, worldly concerns,

00:27:56.599 --> 00:28:02.379
 they are just nothing compared to the hope that we have if we trust in his promises to us.

00:28:02.380 --> 00:28:08.080
 It doesn't mean they're unimportant or insignificant, but they are just a pale shadow,

00:28:08.820 --> 00:28:11.920
 an imperfect mirror of a perfect world to come.

00:28:11.920 --> 00:28:16.779
 And this is what it means then to live as people of the promise.

00:28:17.360 --> 00:28:21.200
 Trusting in Jesus's word with our whole lives aimed at eternity.

00:28:22.160 --> 00:28:26.180
 That means that this coming week, whatever decisions that you have to make,

00:28:26.259 --> 00:28:31.019
 whether you're thinking about moving job or house or where your children go to school

00:28:31.019 --> 00:28:33.819
 or whether you should go to that party, how much you should drink,

00:28:33.960 --> 00:28:35.839
 how many drinks you should have at that party,

00:28:35.920 --> 00:28:38.400
 whether you might stay late at work one day or not,

00:28:38.460 --> 00:28:41.740
 whether to go to a small group or not, whether to come to the prayer meeting or not.

00:28:41.900 --> 00:28:43.900
 Very often when we make these decisions,

00:28:45.000 --> 00:28:51.700
 and it's not as though one option is necessarily explicitly more or less Christian than the next.

00:28:51.700 --> 00:28:56.580
 You might miss a prayer meeting to go to a praise night or something.

00:28:56.720 --> 00:29:00.600
 Like it doesn't necessarily mean that one is more Christian than the next.

00:29:00.680 --> 00:29:04.519
 But when we make these decisions, are we even asking the question,

00:29:05.140 --> 00:29:09.920
 how can I make this decision with a life aimed at eternity?

00:29:11.400 --> 00:29:15.100
 Do we let that perspective affect everything that we do?

00:29:15.099 --> 00:29:21.419
 And I guess wrapped up with that, if we believe that Jesus' promise to us is true,

00:29:21.980 --> 00:29:25.859
 that he is good to his word and that his word is good,

00:29:26.559 --> 00:29:30.439
 then wouldn't we want to share that wonderful good news with anyone who would listen?

00:29:32.799 --> 00:29:36.179
 That's going to affect how we make all sorts of decisions like that, isn't it?

00:29:36.879 --> 00:29:39.099
 And in just very ordinary ways, I think,

00:29:39.139 --> 00:29:42.500
 it's going to affect how we interact with parents at the school gate

00:29:42.500 --> 00:29:45.180
 or the teachers at the parents' evening

00:29:45.180 --> 00:29:46.940
 or your colleague at the Christmas party

00:29:46.940 --> 00:29:48.440
 or your family over Christmas.

00:29:49.339 --> 00:29:52.000
 I'm not saying that all we're ever going to do is talk about Jesus,

00:29:52.839 --> 00:29:57.279
 but it is going to affect how we approach all our conversations, isn't it?

00:29:57.279 --> 00:30:01.339
 If we're seeking to honor him with lives aimed at eternity.

00:30:03.079 --> 00:30:06.500
 Truth is, if we trust Jesus' word today,

00:30:06.619 --> 00:30:09.519
 it makes the world of difference to everything we do.

00:30:09.519 --> 00:30:14.539
 And so as we finish, come back to John chapter 20 with me.

00:30:15.960 --> 00:30:20.160
 In John chapter 20, we get the seventh sign, the resurrection,

00:30:20.519 --> 00:30:22.400
 and here it's already happened.

00:30:23.619 --> 00:30:25.660
 But one disciple, Thomas,

00:30:26.079 --> 00:30:28.400
 Thomas hasn't seen the risen Jesus yet.

00:30:29.279 --> 00:30:33.700
 And then here in this chapter, in John chapter 20,

00:30:33.900 --> 00:30:36.180
 Thomas meets Jesus, the risen Jesus,

00:30:36.180 --> 00:30:39.900
 and he believes because he, well, obviously he's seeing the risen Jesus.

00:30:40.360 --> 00:30:42.500
 But see what Jesus says to him in verse 29.

00:30:42.620 --> 00:30:43.360
 It's on the screen.

00:30:43.460 --> 00:30:46.640
 He says, because you have seen me, you have believed.

00:30:47.400 --> 00:30:50.580
 Blessed are those who have not seen and yet have believed.

00:30:51.960 --> 00:30:55.259
 For us this morning, if we remember the words of the guy,

00:30:55.539 --> 00:30:56.640
 that guy on the news,

00:30:56.940 --> 00:30:59.259
 I've given up believing in people's words.

00:30:59.460 --> 00:31:00.980
 Is there actions that matter?

00:31:00.980 --> 00:31:02.660
 Well, the question is this.

00:31:04.500 --> 00:31:07.000
 Will you stand firm and take Jesus at his word?

00:31:08.140 --> 00:31:12.220
 Do you have this sort of belief that trusts what he has said to us?

00:31:12.700 --> 00:31:14.839
 Or have you given up believing his word?

00:31:15.539 --> 00:31:17.299
 Are you relying on something else from him,

00:31:17.360 --> 00:31:20.799
 waiting for him to reveal himself to you with some sign or wonder,

00:31:21.079 --> 00:31:24.940
 or looking for an experience or a feeling or a new word from him?

00:31:24.940 --> 00:31:29.180
 Well, friends, this is the sort of belief that Jesus is after,

00:31:29.420 --> 00:31:31.400
 that you would take him at his word.

00:31:31.920 --> 00:31:32.360
 Why?

00:31:33.240 --> 00:31:35.779
 Well, because this is his purpose in John chapter 20,

00:31:35.880 --> 00:31:37.160
 verse 30 and 31.

00:31:38.460 --> 00:31:43.680
 That we would see that Jesus's signs point to what he came to do,

00:31:44.340 --> 00:31:46.279
 which is to die in our place,

00:31:46.299 --> 00:31:48.080
 that we might believe in him and live forever.

00:31:48.759 --> 00:31:51.400
 To believe that he is the Messiah, the son of God,

00:31:51.460 --> 00:31:53.400
 that he really is who he says he is.

00:31:53.400 --> 00:31:57.980
 So that you might have a life, a life of living for him today

00:31:57.980 --> 00:32:00.640
 and a life with him eternally.

00:32:01.840 --> 00:32:03.160
 This is his word to us.

00:32:03.200 --> 00:32:04.759
 Would we trust it together?

00:32:06.640 --> 00:32:11.180
 I'm just going to invite the band up now as we respond to God's words.

00:32:11.580 --> 00:32:14.420
 Just a moment of quiet and then I'll pray before we sing.

00:32:14.420 --> 00:32:14.480
 Amen.

00:32:23.400 --> 00:32:32.420
 Heavenly Father, we thank you so much for everything that you have done for us in Jesus.

00:32:32.420 --> 00:32:40.340
 We thank you for all the promises that you've made to us through your word that are fulfilled in him,

00:32:40.400 --> 00:32:42.640
 that he really is who he says he is.

00:32:44.140 --> 00:32:47.400
 And so that your promises to us through him are sure.

00:32:47.400 --> 00:32:53.040
 But we confess we don't always trust your word.

00:32:53.180 --> 00:32:55.460
 We don't always find it easy to trust your word.

00:32:56.700 --> 00:32:59.460
 We so often go after experiences,

00:33:00.259 --> 00:33:03.140
 desire that you would do more, show us more,

00:33:03.680 --> 00:33:05.200
 that we would feel more.

00:33:05.200 --> 00:33:09.559
 And so, Lord, would you help us by your Holy Spirit

00:33:09.559 --> 00:33:15.480
 to read about your son in your word and see our salvation.

00:33:17.259 --> 00:33:20.620
 See all that you've done to transform our hearts today,

00:33:21.420 --> 00:33:23.940
 that we might live forever with you.

00:33:25.720 --> 00:33:29.100
 Lord, would you by your spirit keep us aimed at eternity.

00:33:29.099 --> 00:33:31.939
 In Jesus' name.

00:33:32.939 --> 00:33:33.339
 Amen.