WEBVTT

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 James 1, verse 27. That's where we're picking things up.

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 And we're tempted to think that when James tells his hearers to keep themselves unstained from the world,

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! That he means, right, enough with the sex, drugs, and rock and roll.

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 Stay away from the basement clubs in Soho.

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 Nothing good happens after midnight.

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 We saw last time, a couple of weeks ago, that he's talking about something else.

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 What he's talking about is living as Christians according to the same values as the world around us.

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 In 1.19 and following, James' concern was that in response to the persecution and the trials

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 that this scattered group of believers are experiencing,

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 that they would get drawn into a kind of revolutionary anger.

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 The sort of thing that we see today.

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 When people don't get what they want, when they're badly treated,

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 they riot, and they fight,

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 and they even burn cities to the ground.

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 And it's all talked about as a kind of virtuous thing.

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 It's one of the ways that a worldly culture responds to suffering, or indeed perceived suffering.

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 Well, this morning, James continues on this thread.

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 Only this time, the worldly value that he addresses,

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 it's there in chapter 2, verse 1,

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 is favoritism, partiality.

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 My brothers, show no partiality as you hold the faith in our Lord Jesus Christ.

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 The way to get things done in the world,

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 the way that you get ahead,

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 often the way that you get out of trouble,

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 is by knowing rich and powerful people.

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 And usually the two go together, rich and powerful.

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 So if you can ingratiate yourself with a rich person, you can benefit.

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 Start-up businesses, understand this.

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 Start-up entrepreneurs network like mad,

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 hoping that the rich guy will invest.

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 Or that the influential person will use their product,

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 and they can put it on their social media.

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 Partiality is something that is considered a veritable positive thing

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 in the world of start-up business.

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 On a personal level,

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 rich and powerful people can do things,

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 and can get things,

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 and can go places.

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 And if they like having you around,

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 well, you get favor by association.

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 We treat rich people differently.

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 We make time for them.

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 We can clear our schedule for them.

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 We give them attention.

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 We laugh at their jokes,

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 because we want to benefit in some way.

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 And the reason that that kind of behavior is worldly

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 is because it's actually a form of self-love.

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 There's lots of talk in our culture today about the rich using people.

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 That may be true.

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 But plenty of people use the rich as well in order to get what they want.

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 The point is that James says that there isn't to be any of this in the church.

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 But it's really important, I think,

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 that we see that James isn't referring here simply to financial wealth.

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 Remember that these believers,

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 to whom he writes,

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 have come to faith in Christ from Judaism,

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 and they have been scattered because they've been persecuted

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 for naming the name of the Lord Jesus Christ

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 and not bowing the knee to the Jewish system.

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 So, when James gives this mini parable in verses 2 and 4,

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 he has 2 to 4.

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 He has a particular kind of rich person in mind.

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 So, do you see, it's interesting the details that are mentioned.

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 This person who comes into their gathering is wearing a signet ring,

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 and he has fine clothing, verse 2.

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 Those point to his authority.

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 And we're told in verses 6 and 7

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 that this rich person is actually an oppressor and a blasphemer.

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 I think what we're supposed to see is

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 that this isn't just a generic wealthy person.

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 This man is some kind of leader from the Jewish establishment

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 who has come to see them.

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 So, what's happening is this beleaguered group thinks,

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 well, if we can treat this guy well,

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 with all of his authority, all of his influence,

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 he might use that influence in order to help us.

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 It's a bit like today,

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 us trying to get favor from the local MP

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 or even the prime minister.

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 They come along on Sunday,

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 and we make a fuss of them

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 because, well, they might be able to help us.

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 They might be able to assist us in our mission.

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 So, you're unwelcome.

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 Down at the door there,

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 and two men arrive at the same time.

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 One of them pulls up in a Range Rover

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 with blacked-out windows,

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 and you think he looks familiar,

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 very well-dressed.

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 You might have seen him on television.

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 Hello, sir.

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 Lovely to meet you.

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 You're very, very welcome.

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 Let me get you a seat.

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 Come with me.

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 Come this way.

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 The other guy arrives.

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 He looks a bit shabby.

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 Morning.

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 Very welcome.

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 Wait there for a moment.

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 Sorry.

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 Just, if you don't actually,

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 just grab a seat wherever.

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 I think there's one over there somewhere.

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 In fact, you know,

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 maybe you just want to perch on the floor.

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 That's all right.

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 It can be a subtle kind of thing,

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 but it's usually pretty obvious.

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 The person with wealth and authority and power

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 gets special treatment.

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 It's the same self-love

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 that marks the culture on display in the church.

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 And James says it's worldly and it's ugly.

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 Just like anger, actually,

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 it doesn't bring about the righteousness of God.

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 He's saying political manipulation,

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 working the rich does not accomplish God's work.

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 Indeed, when you do that,

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 look at verse 4.

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 He's saying,

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 you make distinctions among yourselves

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 and you become judges with evil thoughts.

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 Literally, you divide yourselves.

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 That problem sound familiar?

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 We heard that right at the start of the letter

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 in chapter 1, verse 8.

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 Double-mindedness.

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 Divided.

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 One foot in the kingdom of God,

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 one foot in the world.

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 One foot in the kingdom of service

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 one foot in the kingdom of equality.

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 One foot in the kingdom of

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 out for what I can get.

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 Let's work the angles and see if we can get ahead.

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 And James says,

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 don't do it.

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 And he goes on to provide two reasons

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 why we're not to do it.

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 Point number one,

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 he says it's against God's design.

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 To show partiality

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 within the church

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 is against God's design.

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 Verse 5,

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 Listen, my beloved brothers.

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 Has not God chosen those

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 who are poor in the world

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 to be rich in faith

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 and heirs of the kingdom,

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 which he has promised to those who love him?

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 But you have dishonored the poor man.

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 A couple of weeks ago,

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 we heard James tell the poor man

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 to rejoice in his exaltation

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 for this reason.

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 In the economy of God,

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 it is the poor whom he chooses.

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 He goes to those that the world overlooks.

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 He meets them in their need

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 and he chooses them

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 to be in his family.

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 Now, James isn't saying,

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 he's definitely not saying,

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 as some theologians seem to want to say,

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 that material poverty

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 is a requirement for salvation.

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 He can't be saying that.

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 God doesn't choose the poor

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 because they are poor.

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 He's saying that what is required

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 is humility,

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 poverty of spirit.

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 Remember, I said at the outset

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 that this letter echo after echo

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 after echo of the Sermon on the Mount.

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 Who is blessed?

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 Who finds favor with God?

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 Who flourishes in God's eyes?

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 The poor in spirit.

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 And anyone who possesses

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 that kind of poverty

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 can be saved.

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 Indeed, they will be saved.

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 In practice, what that means, however,

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 is that those who have

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 very little materially

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 are actually at a spiritual advantage.

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 How is that the case?

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 Well, if you have nothing else

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 to hope in,

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 you're very aware of your need

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 and you're open

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 to what Christ has to offer.

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 That's why Luke,

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 when he uses his beatitudes,

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 he says in Luke chapter 6, verse 20,

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 blessed are the poor.

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 If you have plenty of other things

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 to trust in,

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 money,

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 contact,

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 influence,

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 then you look to those things

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 to deliver the life

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 that you want

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 and what ends up happening

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 is that you resist

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 what God is doing in your life

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 to grow you to maturity.

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 When trials come,

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 how many of us,

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 the first thing we think

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 is we can pay our way out of this,

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 we can ring somebody

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 who will help us

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 to get our way out of this.

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 If only I had

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 that level of influence,

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 if only I was that kind of person,

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 well then I could fix this situation.

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 That's the problem.

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 If you have those things,

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 you tend to trust in them.

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 That is why Jesus says

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 in the following verses

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 in Luke chapter 6,

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 he starts,

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 blessed are the poor,

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 he goes through his beatitudes,

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 and then he says,

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 624,

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 woe to you who are rich

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 for you have already

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 received your comfort.

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 If we have resources,

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 we can fix things.

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 Without those resources,

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 when things come our way

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 from God under His hand

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 to cause us

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 to have to lean on Him

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 and have to grow,

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 what ends up happening?

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 We lean on Him and we grow

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 and we're spiritually much healthier.

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 Woe to you who are rich

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 for you have already

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 received your comfort.

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 Hey, by the way,

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 this is why God sends

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 trials of various kinds

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 to those who are truly His,

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 trials that money

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 and contacts and influence

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 can't do anything to fix.

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 God is intent on maturing us,

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 on growing us up,

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 whatever we have materially,

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 whatever we have in terms

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 of contacts and influence.

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 And sometimes He will send

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 things our way

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 that whatever we have

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 can't fix,

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 like sickness,

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 like problems with our children,

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 like relational breakdown.

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 Your money doesn't work.

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 Your contacts are no help.

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 Your influence delivers nothing.

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 What's happening?

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 God is forcing you back on Him

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 so that you gain steadfastness,

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 chapter 1, verse 3,

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 so that you grow to maturity.

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 Look, if wealth or comfort

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 or privilege in this life

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 causes you to miss out on Christ

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 or to fail to grow up

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 in the ways of Christ,

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 whatever you have,

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 it isn't worth the pleasure

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 or confidence that it has provided.

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 Whatever it was that you trusted in

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 rather than Him,

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 it wasn't worth it.

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 So, to dishonor the poor

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 is to push against God's design.

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 He chooses the poor

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 and the world to be rich in faith.

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 And they are co-heirs

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 with everyone else

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 in God's kingdom.

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 The ground at the foot

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 of the cross of Christ

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 is level.

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 However we've got

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 to the point of poverty of spirit,

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 that doesn't matter.

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 That is God's work.

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 The ground at the foot

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 of the cross is level.

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 Just to say,

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 many of us

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 are rich,

00:11:55.560 --> 00:11:57.540
 at least by global standards.

00:11:58.080 --> 00:11:59.280
 But it may be

00:11:59.280 --> 00:12:00.900
 that you feel relatively poor.

00:12:01.420 --> 00:12:02.360
 You're not as rich

00:12:02.360 --> 00:12:03.440
 as someone else.

00:12:04.620 --> 00:12:05.560
 Well, if that's the case,

00:12:05.640 --> 00:12:06.240
 let me say,

00:12:06.600 --> 00:12:07.460
 look at verse 5.

00:12:07.520 --> 00:12:08.500
 Let verse 5

00:12:08.500 --> 00:12:09.740
 get into your bones.

00:12:09.740 --> 00:12:12.740
 Listen, my beloved brothers,

00:12:12.820 --> 00:12:13.860
 has God not chosen,

00:12:14.139 --> 00:12:15.060
 has not God chosen

00:12:15.060 --> 00:12:15.860
 those who are poor

00:12:15.860 --> 00:12:16.580
 in the world

00:12:16.580 --> 00:12:17.919
 to be rich in faith

00:12:17.919 --> 00:12:19.519
 and heirs of the kingdom?

00:12:19.840 --> 00:12:21.659
 Our world might despise

00:12:21.659 --> 00:12:22.779
 poverty and weakness.

00:12:23.139 --> 00:12:23.799
 God does not.

00:12:24.519 --> 00:12:25.680
 Our culture might choose

00:12:25.680 --> 00:12:26.840
 the strong and the impressive,

00:12:27.000 --> 00:12:27.700
 but God doesn't.

00:12:28.820 --> 00:12:30.159
 Your poverty is no barrier

00:12:30.159 --> 00:12:31.080
 to knowing Christ,

00:12:31.200 --> 00:12:32.039
 nor is it a barrier

00:12:32.039 --> 00:12:32.720
 to receiving

00:12:32.720 --> 00:12:34.480
 a heavenly inheritance

00:12:34.480 --> 00:12:35.080
 that is worth

00:12:35.080 --> 00:12:36.139
 more than any

00:12:36.139 --> 00:12:37.460
 earthly inheritance.

00:12:37.460 --> 00:12:39.139
 Even the biggest,

00:12:41.540 --> 00:12:43.200
 the Gates children,

00:12:44.019 --> 00:12:45.519
 the Musk children,

00:12:47.040 --> 00:12:48.220
 the Bezos children,

00:12:49.660 --> 00:12:51.500
 poor kids.

00:12:51.500 --> 00:12:54.220
 they're all looking forward

00:12:54.220 --> 00:12:55.220
 to a massive inheritance.

00:12:56.360 --> 00:12:57.539
 It is nothing

00:12:57.539 --> 00:12:58.500
 compared to this one.

00:13:00.240 --> 00:13:01.240
 In Christ,

00:13:01.460 --> 00:13:03.919
 you inherit God's kingdom.

00:13:07.960 --> 00:13:09.340
 Don't show partiality

00:13:09.340 --> 00:13:10.679
 because it is against

00:13:10.679 --> 00:13:11.700
 God's design.

00:13:12.519 --> 00:13:13.279
 James continues,

00:13:13.519 --> 00:13:14.779
 it is also secondly

00:13:14.779 --> 00:13:15.799
 against God's law.

00:13:16.419 --> 00:13:17.399
 Verses 8 to 11,

00:13:17.480 --> 00:13:18.600
 if you really fulfill

00:13:18.600 --> 00:13:19.419
 the royal law,

00:13:19.519 --> 00:13:20.419
 according to the Scripture,

00:13:20.419 --> 00:13:21.339
 you shall love your neighbor

00:13:21.339 --> 00:13:21.839
 as yourself,

00:13:22.000 --> 00:13:22.879
 you are doing well.

00:13:24.059 --> 00:13:25.319
 But if you show partiality,

00:13:25.360 --> 00:13:26.159
 you are committing sin

00:13:26.159 --> 00:13:26.799
 and are convicted

00:13:26.799 --> 00:13:28.219
 by the law as transgressors.

00:13:28.459 --> 00:13:29.299
 For whoever keeps

00:13:29.299 --> 00:13:29.939
 the whole law

00:13:29.939 --> 00:13:31.199
 but fails in one point

00:13:31.199 --> 00:13:31.979
 has become guilty

00:13:31.979 --> 00:13:32.559
 of all of it.

00:13:33.259 --> 00:13:34.000
 For he who said,

00:13:34.120 --> 00:13:34.879
 do not commit adultery,

00:13:34.919 --> 00:13:35.519
 also said,

00:13:35.599 --> 00:13:36.159
 do not murder.

00:13:36.379 --> 00:13:37.639
 If you do not commit adultery

00:13:37.639 --> 00:13:38.339
 but do murder,

00:13:38.419 --> 00:13:38.839
 you have become

00:13:38.839 --> 00:13:40.819
 a transgressor of the law.

00:13:42.299 --> 00:13:43.579
 Now, James hasn't gone here

00:13:43.579 --> 00:13:44.740
 on a theological tangent

00:13:44.740 --> 00:13:46.019
 to talk about the law.

00:13:46.139 --> 00:13:46.599
 Verse 9,

00:13:46.699 --> 00:13:47.679
 partiality is still

00:13:47.679 --> 00:13:48.319
 his concern.

00:13:48.320 --> 00:13:50.620
 But he ties it here

00:13:50.620 --> 00:13:51.240
 to God's law

00:13:51.240 --> 00:13:52.140
 because it is such

00:13:52.140 --> 00:13:52.879
 a prominent theme

00:13:52.879 --> 00:13:53.580
 in the Old Testament.

00:13:54.220 --> 00:13:55.060
 Exodus 23,

00:13:55.460 --> 00:13:56.260
 Deuteronomy 1,

00:13:56.560 --> 00:13:57.400
 Deuteronomy 10,

00:13:57.720 --> 00:13:58.660
 Israel are commanded

00:13:58.660 --> 00:14:01.180
 to act without partiality,

00:14:01.240 --> 00:14:02.340
 to be impartial.

00:14:02.800 --> 00:14:03.720
 And they're to do that

00:14:03.720 --> 00:14:04.480
 because to do that

00:14:04.480 --> 00:14:05.080
 is to mirror

00:14:05.080 --> 00:14:06.879
 or to imitate God.

00:14:08.020 --> 00:14:09.440
 And when we get further on,

00:14:09.500 --> 00:14:10.280
 when we get to Jesus'

00:14:10.460 --> 00:14:11.220
 summary of the law,

00:14:11.420 --> 00:14:13.020
 impartiality lies

00:14:13.020 --> 00:14:13.840
 behind what He says.

00:14:13.900 --> 00:14:14.240
 You remember?

00:14:14.460 --> 00:14:15.440
 The Old Testament law

00:14:15.440 --> 00:14:16.040
 is summed up

00:14:16.039 --> 00:14:16.699
 in two commands.

00:14:17.059 --> 00:14:17.620
 Love God

00:14:17.620 --> 00:14:18.659
 and love your neighbor.

00:14:19.059 --> 00:14:19.939
 And it follows.

00:14:20.539 --> 00:14:22.219
 It un...

00:14:22.219 --> 00:14:23.039
 Whatever.

00:14:23.179 --> 00:14:24.299
 There's no disconnection.

00:14:24.759 --> 00:14:25.719
 It has to follow

00:14:25.719 --> 00:14:26.740
 that you simply

00:14:26.740 --> 00:14:28.000
 cannot love your neighbor

00:14:28.000 --> 00:14:28.799
 if you discriminate

00:14:28.799 --> 00:14:29.419
 against them.

00:14:31.339 --> 00:14:32.539
 Just sit on the floor there.

00:14:32.579 --> 00:14:33.079
 I'm going to talk

00:14:33.079 --> 00:14:33.759
 to the rich guy.

00:14:37.120 --> 00:14:38.339
 Partiality is a failure

00:14:38.339 --> 00:14:39.379
 of neighbor love.

00:14:41.259 --> 00:14:42.459
 It is very simple,

00:14:42.879 --> 00:14:44.799
 but it is so important.

00:14:44.799 --> 00:14:46.059
 James speaks to those

00:14:46.059 --> 00:14:47.500
 because of its importance.

00:14:47.579 --> 00:14:49.659
 He can't emphasize this enough.

00:14:49.740 --> 00:14:50.359
 In fact, he says,

00:14:50.439 --> 00:14:51.379
 listen, to those of you

00:14:51.379 --> 00:14:52.419
 that want to wriggle out of this,

00:14:52.659 --> 00:14:53.500
 I've got something to say.

00:14:53.899 --> 00:14:55.019
 They say, okay, well,

00:14:55.699 --> 00:14:57.639
 maybe do fall down

00:14:57.639 --> 00:14:58.779
 on the partiality front.

00:15:00.120 --> 00:15:01.240
 Maybe not great at that,

00:15:01.279 --> 00:15:02.299
 but I'm good at the others.

00:15:02.459 --> 00:15:03.339
 I'm pretty good at the others,

00:15:03.379 --> 00:15:04.199
 most of them anyway.

00:15:04.299 --> 00:15:05.039
 I'll take the test.

00:15:05.099 --> 00:15:05.919
 I'm sure I'll do a solid

00:15:05.919 --> 00:15:06.759
 seven out of ten

00:15:06.759 --> 00:15:07.719
 on the Ten Commandments.

00:15:08.379 --> 00:15:09.240
 He says, no.

00:15:09.879 --> 00:15:11.299
 The law comes as a whole.

00:15:11.299 --> 00:15:14.839
 You can't break it in one place

00:15:14.839 --> 00:15:16.279
 and not destroy the whole thing.

00:15:17.759 --> 00:15:19.559
 It's a bit like bursting a football.

00:15:20.179 --> 00:15:21.639
 You can't burst a football

00:15:21.639 --> 00:15:23.399
 and put a hole in one place

00:15:23.399 --> 00:15:24.759
 and not ruin the whole thing.

00:15:25.199 --> 00:15:25.879
 If you tried to say,

00:15:25.959 --> 00:15:27.120
 but no, it's not ruined.

00:15:27.279 --> 00:15:28.620
 There's only a tiny hole there.

00:15:29.019 --> 00:15:30.059
 The hole's only in that part.

00:15:30.259 --> 00:15:30.899
 It's nonsense.

00:15:32.139 --> 00:15:33.339
 One place it breaks,

00:15:33.379 --> 00:15:34.779
 the whole thing is useless.

00:15:35.139 --> 00:15:36.159
 And if you start going,

00:15:36.219 --> 00:15:36.839
 oh, no, there's only

00:15:36.839 --> 00:15:37.559
 a tiny hole there,

00:15:37.559 --> 00:15:38.419
 you miss the point.

00:15:38.419 --> 00:15:42.279
 God's law requires us

00:15:42.279 --> 00:15:44.539
 to love our poor neighbor.

00:15:47.259 --> 00:15:48.319
 It's saying here,

00:15:48.439 --> 00:15:49.339
 if you only have time

00:15:49.339 --> 00:15:49.860
 for the rich,

00:15:49.899 --> 00:15:50.519
 you're in sin.

00:15:53.259 --> 00:15:54.759
 So, partiality is against

00:15:54.759 --> 00:15:55.479
 God's design.

00:15:55.620 --> 00:15:57.039
 It's against God's law.

00:15:57.120 --> 00:15:59.219
 This is James' kind of one-two

00:15:59.219 --> 00:16:00.360
 as to why favoritism

00:16:00.360 --> 00:16:02.480
 has no place in the church.

00:16:04.599 --> 00:16:05.779
 But I said at the beginning,

00:16:05.779 --> 00:16:07.579
 it kind of comes naturally to us.

00:16:08.419 --> 00:16:11.459
 We might know that favoritism

00:16:11.459 --> 00:16:12.279
 is an ugly trait,

00:16:12.339 --> 00:16:13.379
 but it just kind of happens.

00:16:14.659 --> 00:16:17.699
 We gravitate towards rich

00:16:17.699 --> 00:16:18.319
 and influential

00:16:18.319 --> 00:16:19.139
 and powerful people

00:16:19.139 --> 00:16:20.779
 if we can gain their favor.

00:16:21.819 --> 00:16:22.740
 So, how do we change?

00:16:24.539 --> 00:16:25.459
 How do we change?

00:16:25.519 --> 00:16:26.299
 Well, I want to suggest

00:16:26.299 --> 00:16:27.639
 that we focus ourselves.

00:16:27.779 --> 00:16:28.740
 We lift our eyes.

00:16:28.819 --> 00:16:29.719
 We focus our gaze.

00:16:29.799 --> 00:16:30.719
 We turn our hearts

00:16:30.719 --> 00:16:31.659
 to three realities

00:16:31.659 --> 00:16:33.099
 that James mentions

00:16:33.099 --> 00:16:33.879
 in the passage here,

00:16:33.879 --> 00:16:34.699
 but he mentions them

00:16:34.699 --> 00:16:36.299
 almost in passing.

00:16:36.299 --> 00:16:38.120
 So, the first one

00:16:38.120 --> 00:16:39.399
 is the fatherhood of God.

00:16:40.159 --> 00:16:41.179
 Look at verse 27.

00:16:41.279 --> 00:16:42.599
 Chapter 1, verse 27.

00:16:45.599 --> 00:16:46.599
 Religion that is pure

00:16:46.599 --> 00:16:48.079
 and undefiled before God

00:16:48.079 --> 00:16:49.019
 is this,

00:16:49.799 --> 00:16:50.659
 to visit orphans

00:16:50.659 --> 00:16:51.019
 and widows

00:16:51.019 --> 00:16:51.539
 in their affliction,

00:16:51.620 --> 00:16:52.679
 to keep oneself unstained

00:16:52.679 --> 00:16:53.099
 from the world.

00:16:53.139 --> 00:16:53.959
 He doesn't say that.

00:16:54.939 --> 00:16:56.019
 He doesn't say God.

00:16:56.419 --> 00:16:57.419
 He says God the Father.

00:16:57.419 --> 00:17:01.059
 The sort of religion

00:17:01.059 --> 00:17:02.839
 that God the Father loves

00:17:02.839 --> 00:17:05.920
 reflects God the Father's

00:17:05.920 --> 00:17:07.119
 posture towards the world.

00:17:07.639 --> 00:17:10.259
 He loves as a perfect father.

00:17:12.440 --> 00:17:13.279
 It's terrible.

00:17:14.559 --> 00:17:15.899
 It's a terrible home

00:17:15.899 --> 00:17:18.259
 where fathers have favorite children.

00:17:20.119 --> 00:17:21.259
 You see it in families

00:17:21.259 --> 00:17:21.940
 where one child

00:17:21.940 --> 00:17:23.099
 is particularly talented.

00:17:23.440 --> 00:17:24.480
 They get all the time

00:17:24.480 --> 00:17:25.000
 and attention.

00:17:25.700 --> 00:17:26.359
 Why is that?

00:17:26.359 --> 00:17:27.279
 In the hope that the child

00:17:27.279 --> 00:17:29.139
 can make it in some way.

00:17:29.819 --> 00:17:30.419
 Whatever area

00:17:30.419 --> 00:17:31.359
 their talent lies,

00:17:31.439 --> 00:17:32.219
 it's often couched

00:17:32.219 --> 00:17:32.659
 in terms of,

00:17:32.759 --> 00:17:33.459
 I just want to give them

00:17:33.459 --> 00:17:34.399
 the best opportunities

00:17:34.399 --> 00:17:35.019
 they can.

00:17:35.319 --> 00:17:35.879
 But actually,

00:17:36.000 --> 00:17:36.859
 it's usually much more

00:17:36.859 --> 00:17:37.479
 about the parents

00:17:37.479 --> 00:17:38.619
 because if your child

00:17:38.619 --> 00:17:39.759
 becomes rich and famous,

00:17:40.219 --> 00:17:40.779
 there's a good chance

00:17:40.779 --> 00:17:41.500
 you will as well.

00:17:44.659 --> 00:17:45.959
 Favoritism among children,

00:17:47.079 --> 00:17:48.479
 favoritism among your children

00:17:48.479 --> 00:17:49.519
 is really destructive.

00:17:49.519 --> 00:17:53.519
 One of my children

00:17:53.519 --> 00:17:55.240
 describes themselves

00:17:55.240 --> 00:17:57.119
 as favorite child.

00:17:58.240 --> 00:17:59.420
 They come to my office

00:17:59.420 --> 00:18:00.099
 after school

00:18:00.099 --> 00:18:00.759
 and they say,

00:18:01.299 --> 00:18:01.660
 Hi, Dad,

00:18:01.740 --> 00:18:02.480
 favorite child here

00:18:02.480 --> 00:18:04.480
 and continue.

00:18:04.720 --> 00:18:05.519
 Sometimes they even

00:18:05.519 --> 00:18:06.519
 sign off their emails,

00:18:06.759 --> 00:18:07.059
 Yours,

00:18:07.799 --> 00:18:08.379
 favorite child.

00:18:10.339 --> 00:18:10.559
 Now,

00:18:10.599 --> 00:18:10.980
 their siblings

00:18:10.980 --> 00:18:11.879
 find this annoying.

00:18:12.819 --> 00:18:13.240
 So,

00:18:13.299 --> 00:18:14.279
 we've had a few

00:18:14.279 --> 00:18:15.500
 dinner table summits

00:18:15.500 --> 00:18:17.440
 where I make it clear

00:18:17.440 --> 00:18:17.940
 to them

00:18:17.940 --> 00:18:20.539
 who my favorite

00:18:20.539 --> 00:18:21.279
 really is.

00:18:23.839 --> 00:18:24.240
 Obviously,

00:18:24.380 --> 00:18:24.859
 I go around

00:18:24.859 --> 00:18:25.579
 and tell them things

00:18:25.579 --> 00:18:26.599
 that I value about all of them.

00:18:26.640 --> 00:18:26.920
 They say,

00:18:26.980 --> 00:18:27.660
 No, that's boring.

00:18:27.759 --> 00:18:28.480
 Who's your favorite?

00:18:29.740 --> 00:18:30.059
 I say,

00:18:30.079 --> 00:18:30.480
 Well, of course,

00:18:30.539 --> 00:18:31.480
 your mother's my favorite.

00:18:33.279 --> 00:18:34.079
 Good fathers

00:18:34.079 --> 00:18:34.839
 don't discriminate.

00:18:39.740 --> 00:18:40.819
 And we don't love

00:18:40.819 --> 00:18:41.380
 our children

00:18:41.380 --> 00:18:42.980
 for what we can get

00:18:42.980 --> 00:18:43.519
 from them.

00:18:45.500 --> 00:18:47.900
 And we don't discriminate

00:18:47.900 --> 00:18:49.579
 because

00:18:49.579 --> 00:18:51.480
 that is an imitation

00:18:51.480 --> 00:18:52.299
 of how God loves

00:18:52.299 --> 00:18:52.859
 His children.

00:18:55.400 --> 00:18:56.460
 As we've said,

00:18:56.559 --> 00:18:57.420
 He loves those

00:18:57.420 --> 00:18:58.839
 who have nothing

00:18:58.839 --> 00:18:59.660
 to give

00:18:59.660 --> 00:19:01.420
 in return.

00:19:03.259 --> 00:19:04.640
 God loves those

00:19:04.640 --> 00:19:05.500
 who know

00:19:05.500 --> 00:19:06.319
 that their hands

00:19:06.319 --> 00:19:07.099
 are empty.

00:19:09.619 --> 00:19:10.480
 And to those

00:19:10.480 --> 00:19:11.160
 who know that,

00:19:12.240 --> 00:19:13.759
 He showers us

00:19:13.759 --> 00:19:14.619
 with the love

00:19:14.619 --> 00:19:15.699
 of a perfect

00:19:15.699 --> 00:19:16.079
 Father.

00:19:18.839 --> 00:19:20.159
 Whatever your experience

00:19:20.159 --> 00:19:21.039
 of earthly fathers,

00:19:21.159 --> 00:19:22.299
 and I know for some of us

00:19:22.299 --> 00:19:23.179
 that's not great,

00:19:23.659 --> 00:19:24.399
 say the least,

00:19:25.619 --> 00:19:26.759
 but whether your experience

00:19:26.759 --> 00:19:27.859
 is good or bad,

00:19:27.919 --> 00:19:28.879
 when you come to God,

00:19:28.939 --> 00:19:29.639
 you are received

00:19:29.639 --> 00:19:30.339
 by a Father

00:19:30.339 --> 00:19:31.559
 who loves you

00:19:31.559 --> 00:19:32.739
 indiscriminately.

00:19:34.579 --> 00:19:35.479
 In our sin,

00:19:35.559 --> 00:19:36.739
 we're all the shabby guy.

00:19:37.699 --> 00:19:38.679
 We're all the guy

00:19:38.679 --> 00:19:39.739
 with nothing to offer.

00:19:40.679 --> 00:19:41.519
 Spiritually speaking,

00:19:41.519 --> 00:19:42.160
 you can have

00:19:42.160 --> 00:19:43.440
 all the zeros

00:19:43.440 --> 00:19:44.039
 in the world

00:19:44.039 --> 00:19:44.539
 at the end

00:19:44.539 --> 00:19:45.400
 of your bank account.

00:19:47.059 --> 00:19:47.940
 Spiritually speaking,

00:19:47.940 --> 00:19:49.059
 we're all the shabby guy.

00:19:49.720 --> 00:19:50.759
 When it comes to God,

00:19:50.920 --> 00:19:51.660
 that currency

00:19:51.660 --> 00:19:52.420
 doesn't work.

00:19:57.420 --> 00:19:58.059
 And yet,

00:19:58.119 --> 00:19:58.879
 in our shabbiness,

00:19:59.000 --> 00:19:59.700
 God doesn't wait

00:19:59.700 --> 00:20:00.799
 for us to get cleaned up

00:20:00.799 --> 00:20:03.180
 in order to accept us.

00:20:03.400 --> 00:20:03.920
 You know that,

00:20:03.980 --> 00:20:04.279
 don't you?

00:20:04.279 --> 00:20:07.559
 God isn't waiting

00:20:07.559 --> 00:20:08.200
 for you

00:20:08.200 --> 00:20:10.259
 to clean up your life,

00:20:10.619 --> 00:20:11.440
 to show yourself

00:20:11.440 --> 00:20:12.220
 to be impressive,

00:20:12.539 --> 00:20:14.119
 to be able to perform

00:20:14.119 --> 00:20:14.720
 at a level

00:20:14.720 --> 00:20:15.440
 that He can go,

00:20:15.779 --> 00:20:16.240
 well, okay,

00:20:16.319 --> 00:20:17.200
 I'll accept you.

00:20:18.279 --> 00:20:18.759
 No.

00:20:20.619 --> 00:20:21.660
 He doesn't wait

00:20:21.660 --> 00:20:22.779
 for you to sort yourself out.

00:20:22.819 --> 00:20:23.619
 He comes to you

00:20:23.619 --> 00:20:24.559
 at your worst,

00:20:25.339 --> 00:20:27.740
 and He says,

00:20:27.839 --> 00:20:28.379
 my son

00:20:28.379 --> 00:20:31.119
 shed His blood for you.

00:20:31.119 --> 00:20:31.119


00:20:31.119 --> 00:20:31.119


00:20:31.119 --> 00:20:31.119


00:20:34.279 --> 00:20:35.240
 Come and welcome.

00:20:38.519 --> 00:20:39.779
 God doesn't overlook you.

00:20:40.339 --> 00:20:41.139
 He loves you,

00:20:41.500 --> 00:20:42.220
 and He welcomes you

00:20:42.220 --> 00:20:42.799
 in the Lord Jesus.

00:20:44.799 --> 00:20:45.700
 And here's the thing.

00:20:45.839 --> 00:20:46.799
 It is to the degree

00:20:46.799 --> 00:20:47.440
 that you know

00:20:47.440 --> 00:20:48.420
 that love yourself,

00:20:49.039 --> 00:20:49.700
 that you know it

00:20:49.700 --> 00:20:50.139
 in your heart,

00:20:50.200 --> 00:20:51.039
 not just up here,

00:20:51.180 --> 00:20:51.960
 not just that you can

00:20:51.960 --> 00:20:52.740
 answer the question,

00:20:52.839 --> 00:20:53.500
 does God love me?

00:20:53.539 --> 00:20:54.299
 Yes, God loves me

00:20:54.299 --> 00:20:55.700
 because I put my faith

00:20:55.700 --> 00:20:56.359
 in the Lord Jesus.

00:20:56.879 --> 00:20:57.899
 It's that when you

00:20:57.899 --> 00:20:58.940
 experience that

00:20:58.940 --> 00:21:00.940
 in the depths

00:21:00.940 --> 00:21:01.779
 of who you are,

00:21:03.000 --> 00:21:03.839
 that you know

00:21:03.839 --> 00:21:04.279
 that you've been

00:21:04.279 --> 00:21:05.399
 welcomed into God's family,

00:21:05.500 --> 00:21:06.039
 that you know

00:21:06.039 --> 00:21:07.079
 that you are secure

00:21:07.079 --> 00:21:07.899
 in His love

00:21:07.899 --> 00:21:09.740
 despite your spiritual poverty.

00:21:11.359 --> 00:21:12.419
 It is to the degree

00:21:12.419 --> 00:21:13.599
 that you know that yourself

00:21:13.599 --> 00:21:15.159
 that you won't look down

00:21:15.159 --> 00:21:15.639
 on others.

00:21:17.980 --> 00:21:18.740
 First reality

00:21:18.740 --> 00:21:19.459
 we need to grasp

00:21:19.459 --> 00:21:20.419
 is the fatherhood of God.

00:21:20.480 --> 00:21:20.859
 The second

00:21:20.859 --> 00:21:22.179
 is in verse 1,

00:21:22.240 --> 00:21:23.419
 it is the glory of Christ.

00:21:24.139 --> 00:21:24.539
 Again,

00:21:24.939 --> 00:21:25.619
 James includes

00:21:25.619 --> 00:21:27.240
 a detail almost in passing

00:21:27.240 --> 00:21:28.439
 that is absolutely

00:21:28.439 --> 00:21:30.759
 massively important.

00:21:31.019 --> 00:21:31.439
 My brothers,

00:21:31.559 --> 00:21:32.500
 show no partiality

00:21:32.500 --> 00:21:33.319
 as you hold the faith

00:21:33.319 --> 00:21:34.460
 in our Lord Jesus Christ.

00:21:34.839 --> 00:21:35.500
 He could have gone on

00:21:35.500 --> 00:21:35.859
 from there,

00:21:35.919 --> 00:21:36.359
 but he adds,

00:21:36.460 --> 00:21:37.500
 the Lord of glory.

00:21:38.460 --> 00:21:39.399
 Why does he do that?

00:21:41.279 --> 00:21:41.679
 Well,

00:21:41.700 --> 00:21:42.879
 I think it's to remind us

00:21:42.879 --> 00:21:44.279
 that there is only

00:21:44.279 --> 00:21:46.639
 one truly glorious person.

00:21:47.159 --> 00:21:48.939
 There is only one man

00:21:48.939 --> 00:21:49.579
 who has walked

00:21:49.579 --> 00:21:50.619
 the path of trials

00:21:50.619 --> 00:21:51.220
 to maturity

00:21:51.220 --> 00:21:51.839
 and to glory.

00:21:53.299 --> 00:21:53.919
 Hebrews 5,

00:21:53.980 --> 00:21:54.720
 verses 8 and 9,

00:21:54.779 --> 00:21:56.200
 although he was a son,

00:21:56.679 --> 00:21:57.700
 he learned obedience

00:21:57.700 --> 00:21:58.759
 through what he suffered

00:21:58.759 --> 00:22:02.359
 and being made perfect,

00:22:02.599 --> 00:22:03.119
 mature.

00:22:04.079 --> 00:22:05.240
 He became the source

00:22:05.240 --> 00:22:06.200
 of eternal salvation

00:22:06.200 --> 00:22:07.879
 to all who obey him.

00:22:08.140 --> 00:22:09.039
 That's the pattern.

00:22:09.379 --> 00:22:10.579
 And it is this pattern

00:22:10.579 --> 00:22:11.879
 holding to the faithfulness

00:22:11.879 --> 00:22:12.299
 of Jesus

00:22:12.299 --> 00:22:13.859
 that James exhorts us

00:22:13.859 --> 00:22:14.640
 to imitate.

00:22:15.279 --> 00:22:15.879
 We could summarize

00:22:15.879 --> 00:22:16.859
 the letter to this point,

00:22:16.900 --> 00:22:17.180
 I think,

00:22:17.220 --> 00:22:17.579
 this way.

00:22:17.819 --> 00:22:18.900
 Rejoice in your trials

00:22:18.900 --> 00:22:20.000
 as Jesus rejoiced.

00:22:20.299 --> 00:22:21.440
 Remain steadfast,

00:22:21.599 --> 00:22:22.039
 persevere

00:22:22.039 --> 00:22:23.299
 as he persevered,

00:22:23.299 --> 00:22:24.859
 and be made mature

00:22:24.859 --> 00:22:26.779
 as he was made mature.

00:22:30.619 --> 00:22:31.579
 Part of our love

00:22:31.579 --> 00:22:32.220
 of the rich

00:22:32.220 --> 00:22:34.200
 is their glory,

00:22:34.799 --> 00:22:36.460
 their power

00:22:36.460 --> 00:22:37.419
 and their authority

00:22:37.419 --> 00:22:38.419
 and their status,

00:22:38.579 --> 00:22:39.859
 and that's what we're drawn to

00:22:39.859 --> 00:22:40.779
 and that's what we want

00:22:40.779 --> 00:22:41.539
 to share of.

00:22:43.859 --> 00:22:44.779
 So, if we can just

00:22:44.779 --> 00:22:45.759
 make them like us,

00:22:47.159 --> 00:22:47.879
 we can just get

00:22:47.879 --> 00:22:49.500
 rich adjacent.

00:22:49.879 --> 00:22:50.359
 That would be the way

00:22:50.359 --> 00:22:51.019
 it would be described,

00:22:51.099 --> 00:22:51.319
 isn't it?

00:22:51.339 --> 00:22:52.059
 If we can just get

00:22:52.059 --> 00:22:52.839
 alongside them,

00:22:52.839 --> 00:22:53.699
 we'll get caught up

00:22:53.699 --> 00:22:54.679
 in that glory ourselves.

00:22:54.759 --> 00:22:55.599
 We'll get to share

00:22:55.599 --> 00:22:56.919
 some of that glory.

00:22:57.539 --> 00:22:57.919
 Remember,

00:22:58.480 --> 00:22:59.519
 having lunch

00:22:59.519 --> 00:23:00.439
 with a wealthy friend

00:23:00.439 --> 00:23:01.639
 a number of years ago

00:23:01.639 --> 00:23:03.179
 and it was quite

00:23:03.179 --> 00:23:03.859
 an experience.

00:23:04.559 --> 00:23:05.179
 The people

00:23:05.179 --> 00:23:06.419
 that waited

00:23:06.419 --> 00:23:06.980
 on the table

00:23:06.980 --> 00:23:07.559
 and the people

00:23:07.559 --> 00:23:08.779
 that were also

00:23:08.779 --> 00:23:09.419
 at the table,

00:23:09.879 --> 00:23:11.099
 they treated me

00:23:11.099 --> 00:23:11.959
 very differently

00:23:11.959 --> 00:23:13.339
 because I was

00:23:13.339 --> 00:23:14.019
 with the big guy.

00:23:14.619 --> 00:23:15.939
 I was sharing

00:23:15.939 --> 00:23:16.879
 in that glory.

00:23:19.980 --> 00:23:21.179
 The problem is,

00:23:22.059 --> 00:23:22.679
 it is when we

00:23:22.680 --> 00:23:23.480
 desire that,

00:23:23.980 --> 00:23:25.519
 when we pursue

00:23:25.519 --> 00:23:26.380
 that and we

00:23:26.380 --> 00:23:27.380
 want their favor

00:23:27.380 --> 00:23:28.340
 in order to get it,

00:23:28.400 --> 00:23:29.140
 it does terrible

00:23:29.140 --> 00:23:29.920
 things to us.

00:23:30.279 --> 00:23:30.820
 I don't mean

00:23:30.820 --> 00:23:31.759
 even just the sinister

00:23:31.759 --> 00:23:32.440
 things that people

00:23:32.440 --> 00:23:33.160
 do for the praise

00:23:33.160 --> 00:23:33.660
 of the rich.

00:23:35.920 --> 00:23:36.580
 I mean,

00:23:37.279 --> 00:23:38.140
 laughing at jokes

00:23:38.140 --> 00:23:38.820
 that aren't funny.

00:23:40.400 --> 00:23:41.360
 Yes, of course.

00:23:43.920 --> 00:23:44.279
 Flattery.

00:23:45.680 --> 00:23:46.840
 Denying your values

00:23:46.840 --> 00:23:47.480
 in order just

00:23:47.480 --> 00:23:48.480
 to keep them on side.

00:23:48.600 --> 00:23:49.299
 Keeping your mouth

00:23:49.299 --> 00:23:50.180
 shut when the big guy

00:23:50.180 --> 00:23:50.960
 states his opinions

00:23:50.960 --> 00:23:51.480
 about things

00:23:51.480 --> 00:23:52.000
 that you think

00:23:52.000 --> 00:23:52.519
 are nonsense.

00:23:54.259 --> 00:23:54.900
 Why are we

00:23:54.900 --> 00:23:55.700
 drawn to this?

00:23:57.220 --> 00:23:58.019
 In the world,

00:23:58.100 --> 00:23:58.620
 it's because

00:23:58.620 --> 00:23:59.579
 of the glory hunger

00:23:59.579 --> 00:24:00.180
 that exists

00:24:00.180 --> 00:24:01.140
 in the human soul.

00:24:03.759 --> 00:24:04.900
 We, all of us,

00:24:05.039 --> 00:24:05.900
 are created

00:24:05.900 --> 00:24:06.740
 for glory

00:24:06.740 --> 00:24:08.600
 and there is this,

00:24:08.840 --> 00:24:09.400
 as it were,

00:24:09.480 --> 00:24:11.140
 this gap in the soul,

00:24:11.259 --> 00:24:11.920
 this emptiness,

00:24:12.420 --> 00:24:13.600
 this lack of glory

00:24:13.599 --> 00:24:15.159
 and we're hungry

00:24:15.159 --> 00:24:15.759
 for it.

00:24:16.480 --> 00:24:17.219
 But what we do

00:24:17.219 --> 00:24:18.059
 is we decide

00:24:18.059 --> 00:24:18.740
 that the glory

00:24:18.740 --> 00:24:19.339
 of the rich

00:24:19.339 --> 00:24:20.159
 in this life

00:24:20.159 --> 00:24:21.039
 is enough for us

00:24:21.039 --> 00:24:21.759
 and we settle

00:24:21.759 --> 00:24:22.659
 for so little

00:24:22.659 --> 00:24:23.500
 when we do that.

00:24:25.459 --> 00:24:26.619
 Because whatever glory

00:24:26.619 --> 00:24:27.039
 that is,

00:24:27.079 --> 00:24:27.899
 it's always fleeting,

00:24:28.019 --> 00:24:29.419
 it's always dissatisfying,

00:24:29.639 --> 00:24:30.199
 the pleasures

00:24:30.199 --> 00:24:30.879
 always come

00:24:30.879 --> 00:24:31.419
 and they go.

00:24:32.519 --> 00:24:33.419
 And when Christians

00:24:33.419 --> 00:24:34.219
 do this,

00:24:34.500 --> 00:24:36.579
 when we seek

00:24:36.579 --> 00:24:37.919
 the approval

00:24:37.919 --> 00:24:38.939
 of the influential

00:24:38.939 --> 00:24:39.799
 and the rich,

00:24:40.459 --> 00:24:41.379
 what we're doing,

00:24:41.380 --> 00:24:42.100
 we do that

00:24:42.100 --> 00:24:43.640
 because we've diminished

00:24:43.640 --> 00:24:44.460
 or we've forgotten

00:24:44.460 --> 00:24:45.500
 the glory of Christ.

00:24:47.320 --> 00:24:47.960
 You know,

00:24:48.020 --> 00:24:49.320
 if we really grasp,

00:24:49.680 --> 00:24:50.100
 again,

00:24:50.200 --> 00:24:51.020
 in the deep places

00:24:51.020 --> 00:24:51.640
 of our heart,

00:24:51.680 --> 00:24:52.560
 if we really grasp

00:24:52.560 --> 00:24:53.220
 that there is only

00:24:53.220 --> 00:24:55.120
 one truly glorious person,

00:24:56.100 --> 00:24:57.440
 He is absolute beauty,

00:24:57.860 --> 00:24:58.860
 absolute truth,

00:24:59.240 --> 00:25:00.180
 absolute goodness,

00:25:00.620 --> 00:25:02.080
 absolute perfection.

00:25:02.920 --> 00:25:04.480
 And if we really know

00:25:04.480 --> 00:25:05.260
 that through the gospel

00:25:05.260 --> 00:25:05.960
 we aren't merely

00:25:05.960 --> 00:25:07.040
 associated with Him,

00:25:07.060 --> 00:25:07.800
 we aren't merely

00:25:07.800 --> 00:25:09.260
 glory adjacent

00:25:09.259 --> 00:25:11.799
 in some detached way.

00:25:13.559 --> 00:25:14.299
 And if we grasp

00:25:14.299 --> 00:25:15.240
 that we don't merely

00:25:15.240 --> 00:25:16.319
 follow His example

00:25:16.319 --> 00:25:17.200
 in our own strength,

00:25:17.220 --> 00:25:18.720
 but we're united to Him

00:25:18.720 --> 00:25:19.579
 and we possess

00:25:19.579 --> 00:25:20.680
 His Holy Spirit,

00:25:20.900 --> 00:25:21.839
 that changes

00:25:21.839 --> 00:25:23.000
 just about everything.

00:25:24.900 --> 00:25:26.240
 It changes how you think

00:25:26.240 --> 00:25:27.079
 about the very Christian

00:25:27.079 --> 00:25:27.839
 life itself.

00:25:29.180 --> 00:25:30.319
 What is the point

00:25:30.319 --> 00:25:31.680
 of your Christian faith?

00:25:31.940 --> 00:25:33.099
 What is the point of it?

00:25:33.099 --> 00:25:34.480
 To glorify God

00:25:34.480 --> 00:25:36.220
 and enjoy Him forever.

00:25:36.579 --> 00:25:37.440
 You are Christian

00:25:37.440 --> 00:25:39.019
 because God saved you

00:25:39.019 --> 00:25:39.860
 not to live

00:25:39.860 --> 00:25:41.080
 your best life now,

00:25:41.559 --> 00:25:42.460
 but to make you

00:25:42.460 --> 00:25:43.059
 like Christ,

00:25:43.120 --> 00:25:43.940
 the glorious one,

00:25:44.460 --> 00:25:47.120
 and to bring you

00:25:47.120 --> 00:25:48.000
 into a share

00:25:48.000 --> 00:25:49.059
 of His glory.

00:25:49.180 --> 00:25:50.580
 And He sends trials

00:25:50.580 --> 00:25:51.539
 along the way

00:25:51.539 --> 00:25:52.680
 to ensure

00:25:52.680 --> 00:25:53.500
 that we get there,

00:25:54.160 --> 00:25:55.000
 to make us

00:25:55.000 --> 00:25:55.640
 like Christ,

00:25:55.940 --> 00:25:57.180
 and in order to get us

00:25:57.180 --> 00:25:57.820
 to a share

00:25:57.820 --> 00:25:58.920
 of that glory.

00:25:59.539 --> 00:26:00.860
 The glory path

00:26:00.860 --> 00:26:01.580
 that we walk

00:26:01.580 --> 00:26:02.360
 is a path

00:26:02.360 --> 00:26:03.080
 that inevitably

00:26:03.080 --> 00:26:03.920
 requires us

00:26:03.920 --> 00:26:04.420
 to go through

00:26:04.420 --> 00:26:05.460
 the same trials

00:26:05.460 --> 00:26:06.759
 that Jesus endured.

00:26:06.759 --> 00:26:07.440
 If you want

00:26:07.440 --> 00:26:08.759
 to be like Jesus,

00:26:08.940 --> 00:26:09.559
 if you want

00:26:09.559 --> 00:26:10.579
 to share eternity

00:26:10.579 --> 00:26:11.220
 with Jesus,

00:26:11.359 --> 00:26:12.319
 you have to walk

00:26:12.319 --> 00:26:12.720
 the path

00:26:12.720 --> 00:26:13.379
 that He walked.

00:26:17.140 --> 00:26:17.879
 When we see

00:26:17.879 --> 00:26:18.740
 the glory of Christ,

00:26:18.819 --> 00:26:19.680
 that He is the glorious one,

00:26:19.720 --> 00:26:20.460
 it changes the very

00:26:20.460 --> 00:26:21.980
 Christian life itself,

00:26:22.079 --> 00:26:22.680
 how we view it.

00:26:24.339 --> 00:26:25.180
 It especially then

00:26:25.180 --> 00:26:25.799
 changes also

00:26:25.799 --> 00:26:26.359
 how you view

00:26:26.359 --> 00:26:27.000
 other people

00:26:27.000 --> 00:26:27.779
 in the church.

00:26:27.879 --> 00:26:29.299
 When you are in Christ,

00:26:29.599 --> 00:26:30.559
 the glorious one,

00:26:30.740 --> 00:26:31.579
 you don't need

00:26:31.579 --> 00:26:32.379
 earthly glory.

00:26:34.579 --> 00:26:35.640
 Do you know that?

00:26:35.640 --> 00:26:37.620
 When you have Christ,

00:26:37.700 --> 00:26:38.440
 you have everything

00:26:38.440 --> 00:26:39.620
 that you need.

00:26:40.820 --> 00:26:41.740
 You don't need

00:26:41.740 --> 00:26:42.620
 earthly glory,

00:26:42.740 --> 00:26:43.759
 and you see

00:26:43.759 --> 00:26:44.540
 that your poorer

00:26:44.540 --> 00:26:45.580
 brothers and sisters

00:26:45.580 --> 00:26:47.259
 share in that glory

00:26:47.259 --> 00:26:47.960
 in the same way

00:26:47.960 --> 00:26:48.640
 that you do,

00:26:48.800 --> 00:26:49.780
 and you're equal.

00:26:54.160 --> 00:26:55.320
 Can you see

00:26:55.320 --> 00:26:57.540
 that Jesus Christ

00:26:57.540 --> 00:26:58.540
 is the Lord of glory?

00:26:58.539 --> 00:27:01.940
 And can you see

00:27:01.940 --> 00:27:02.980
 that all the glory

00:27:02.980 --> 00:27:03.799
 that you're searching

00:27:03.799 --> 00:27:04.920
 for in other things

00:27:04.920 --> 00:27:06.359
 is found in Him?

00:27:09.700 --> 00:27:10.639
 Unless we are

00:27:10.639 --> 00:27:12.259
 captivated by Christ's glory,

00:27:12.339 --> 00:27:13.460
 we will be taken up

00:27:13.460 --> 00:27:14.680
 by lesser glories.

00:27:14.799 --> 00:27:15.700
 We'll be sucked in

00:27:15.700 --> 00:27:16.279
 and seduced

00:27:16.279 --> 00:27:17.339
 by lesser glories.

00:27:17.440 --> 00:27:18.240
 I'll be dazzled

00:27:18.240 --> 00:27:19.500
 by wealth and power

00:27:19.500 --> 00:27:20.879
 and anything else

00:27:20.879 --> 00:27:21.740
 that I might be able

00:27:21.740 --> 00:27:22.440
 to get in on.

00:27:24.240 --> 00:27:25.480
 Unless I am dazzled

00:27:25.480 --> 00:27:26.559
 by Christ's glory,

00:27:26.599 --> 00:27:27.440
 I'll be unimpressed

00:27:27.440 --> 00:27:28.680
 with you if you can't

00:27:28.680 --> 00:27:29.940
 meet my glory needs.

00:27:30.660 --> 00:27:31.440
 If you're not

00:27:31.440 --> 00:27:31.980
 going to be able

00:27:31.980 --> 00:27:33.039
 to satisfy the glory

00:27:33.039 --> 00:27:33.820
 hunger within me,

00:27:33.880 --> 00:27:34.860
 well, you're no use to me.

00:27:36.700 --> 00:27:37.059
 And so,

00:27:37.160 --> 00:27:38.059
 partiality will

00:27:38.059 --> 00:27:39.019
 inevitably follow.

00:27:39.440 --> 00:27:40.340
 Lift your gaze

00:27:40.340 --> 00:27:41.620
 from the petty glories

00:27:41.620 --> 00:27:42.500
 of this life

00:27:42.500 --> 00:27:43.860
 and set your mind

00:27:43.860 --> 00:27:44.340
 and heart

00:27:44.340 --> 00:27:45.880
 on the glory of Christ.

00:27:49.340 --> 00:27:50.140
 Fatherhood of God,

00:27:50.220 --> 00:27:50.980
 the glory of Christ.

00:27:51.100 --> 00:27:51.799
 And then, thirdly,

00:27:52.279 --> 00:27:53.299
 James is more explicit

00:27:53.299 --> 00:27:53.840
 about this,

00:27:53.940 --> 00:27:54.880
 the judgment to come.

00:27:54.880 --> 00:27:58.560
 The judgment to come.

00:27:58.880 --> 00:28:00.360
 While we might make

00:28:00.360 --> 00:28:01.120
 these judgments

00:28:01.120 --> 00:28:02.220
 about people now,

00:28:03.360 --> 00:28:04.800
 that person's impressive,

00:28:05.180 --> 00:28:06.660
 that person's important,

00:28:06.880 --> 00:28:07.720
 not so much.

00:28:09.700 --> 00:28:10.960
 Don't forget that we will

00:28:10.960 --> 00:28:11.660
 all one day

00:28:11.660 --> 00:28:12.440
 be judged ourselves.

00:28:12.520 --> 00:28:13.300
 Look at verse 12.

00:28:14.060 --> 00:28:15.340
 So speak and so act

00:28:15.340 --> 00:28:16.060
 as those who are

00:28:16.060 --> 00:28:16.620
 to be judged

00:28:16.620 --> 00:28:18.320
 under the law of liberty.

00:28:19.020 --> 00:28:19.620
 For judgment

00:28:19.620 --> 00:28:20.560
 is without mercy

00:28:20.560 --> 00:28:21.680
 to one who has shown

00:28:21.680 --> 00:28:22.360
 no mercy.

00:28:22.359 --> 00:28:24.539
 mercy triumphs

00:28:24.539 --> 00:28:25.059
 over judgment.

00:28:27.059 --> 00:28:28.039
 The law of liberty

00:28:28.039 --> 00:28:29.079
 that we have set aside

00:28:29.079 --> 00:28:29.659
 in our judging

00:28:29.659 --> 00:28:30.459
 between people

00:28:30.459 --> 00:28:32.119
 won't be set aside

00:28:32.119 --> 00:28:33.019
 on the last day

00:28:33.019 --> 00:28:34.679
 when it is God's turn

00:28:34.679 --> 00:28:35.740
 to judge us.

00:28:38.519 --> 00:28:39.439
 When it's not you

00:28:39.439 --> 00:28:40.179
 standing at the door

00:28:40.179 --> 00:28:40.679
 of the church

00:28:40.679 --> 00:28:41.579
 making your judgment,

00:28:41.819 --> 00:28:42.559
 oh, impressive,

00:28:43.079 --> 00:28:43.879
 come and sit here,

00:28:44.539 --> 00:28:44.799
 lovely,

00:28:45.000 --> 00:28:45.399
 let me get you

00:28:45.399 --> 00:28:45.899
 a cup of tea,

00:28:46.699 --> 00:28:47.379
 but it's God

00:28:47.379 --> 00:28:48.179
 standing at the door

00:28:48.179 --> 00:28:48.500
 of heaven

00:28:48.500 --> 00:28:49.279
 as you approach.

00:28:49.279 --> 00:28:52.460
 As you approach

00:28:52.460 --> 00:28:54.079
 holding the two tablets

00:28:54.079 --> 00:28:54.839
 of the law

00:28:54.839 --> 00:28:55.839
 cracked apart

00:28:55.839 --> 00:28:56.819
 because you refuse

00:28:56.819 --> 00:28:57.500
 to love your neighbor

00:28:57.500 --> 00:28:58.160
 as yourself.

00:28:59.359 --> 00:29:00.339
 That's all of us.

00:29:00.440 --> 00:29:01.279
 That's all of us.

00:29:02.579 --> 00:29:03.759
 What are we hoping for

00:29:03.759 --> 00:29:04.319
 at that moment?

00:29:05.279 --> 00:29:06.460
 What do we need

00:29:06.460 --> 00:29:07.460
 at that moment?

00:29:08.139 --> 00:29:09.119
 What we need

00:29:09.119 --> 00:29:10.619
 is mercy.

00:29:11.579 --> 00:29:12.799
 And we will plead,

00:29:13.539 --> 00:29:13.799
 Lord,

00:29:13.960 --> 00:29:15.139
 have mercy on me.

00:29:17.359 --> 00:29:18.039
 And you know

00:29:18.039 --> 00:29:18.899
 how God will reply?

00:29:19.279 --> 00:29:22.000
 You want mercy?

00:29:22.639 --> 00:29:23.660
 How much mercy

00:29:23.660 --> 00:29:24.259
 did you show

00:29:24.259 --> 00:29:24.720
 to the people

00:29:24.720 --> 00:29:25.700
 who needed it from you?

00:29:26.099 --> 00:29:27.039
 The poor man,

00:29:27.440 --> 00:29:28.160
 the homeless,

00:29:28.839 --> 00:29:29.339
 the person

00:29:29.339 --> 00:29:29.859
 who could do

00:29:29.859 --> 00:29:30.879
 nothing for you.

00:29:32.079 --> 00:29:33.039
 Did you give them

00:29:33.039 --> 00:29:34.180
 time and care?

00:29:37.059 --> 00:29:38.319
 James reminds us

00:29:38.319 --> 00:29:40.059
 that a day is coming

00:29:40.059 --> 00:29:42.539
 and if we don't show mercy

00:29:42.539 --> 00:29:43.660
 to those around us now,

00:29:43.759 --> 00:29:45.000
 don't expect to get it

00:29:45.000 --> 00:29:45.980
 then from God.

00:29:45.980 --> 00:29:46.019
 God,

00:29:46.579 --> 00:29:49.660
 it is a very solemn warning.

00:29:52.039 --> 00:29:52.980
 It's not just that

00:29:52.980 --> 00:29:53.819
 you're shortchanging

00:29:53.819 --> 00:29:55.559
 yourself then

00:29:55.559 --> 00:29:56.519
 if you choose

00:29:56.519 --> 00:29:57.279
 to pursue the favor

00:29:57.279 --> 00:29:57.720
 of the rich

00:29:57.720 --> 00:29:58.240
 and the powerful

00:29:58.240 --> 00:29:59.200
 for what they can give you

00:29:59.200 --> 00:29:59.819
 in this life,

00:30:00.539 --> 00:30:01.759
 but you're doing

00:30:01.759 --> 00:30:02.759
 a terrible deal

00:30:02.759 --> 00:30:04.539
 with eternity.

00:30:04.539 --> 00:30:09.420
 But,

00:30:09.639 --> 00:30:11.779
 it's not the last word,

00:30:11.839 --> 00:30:12.079
 is it?

00:30:13.659 --> 00:30:14.759
 Look at verse 13.

00:30:17.980 --> 00:30:18.960
 It is incredibly

00:30:18.960 --> 00:30:19.519
 convicting,

00:30:19.859 --> 00:30:21.319
 but it's not the last word.

00:30:21.460 --> 00:30:22.639
 James also reminds us

00:30:22.639 --> 00:30:23.339
 that in Christ,

00:30:23.799 --> 00:30:25.019
 mercy triumphs

00:30:25.019 --> 00:30:25.740
 over judgment.

00:30:27.319 --> 00:30:28.559
 Because God is merciful,

00:30:28.680 --> 00:30:29.460
 we should be merciful.

00:30:29.619 --> 00:30:30.180
 Yes, we should,

00:30:30.259 --> 00:30:31.299
 but we hear the challenge.

00:30:31.299 --> 00:30:33.639
 But when we sense

00:30:33.639 --> 00:30:34.419
 the fact that we have

00:30:34.419 --> 00:30:34.980
 failed there,

00:30:35.059 --> 00:30:35.839
 we don't despair

00:30:35.839 --> 00:30:36.539
 because the one

00:30:36.539 --> 00:30:37.460
 who demands mercy

00:30:37.460 --> 00:30:38.680
 has also shown mercy.

00:30:40.519 --> 00:30:41.460
 Here's the thing

00:30:41.460 --> 00:30:42.519
 to go away with

00:30:42.519 --> 00:30:43.359
 this morning.

00:30:44.720 --> 00:30:46.180
 For disciples of the Lord Jesus,

00:30:46.799 --> 00:30:47.659
 God's mercy

00:30:47.659 --> 00:30:49.379
 is always the last word.

00:30:51.599 --> 00:30:52.359
 Mercy triumphs

00:30:53.460 --> 00:30:54.240
 over judgment.

00:30:55.599 --> 00:30:56.039
 The pursuit

00:30:56.039 --> 00:30:57.419
 of wealth and power

00:30:57.419 --> 00:30:58.119
 do not accomplish

00:30:58.119 --> 00:30:58.839
 the work of God.

00:30:59.339 --> 00:31:00.279
 The pursuit of wealth

00:31:00.279 --> 00:31:00.740
 and power

00:31:00.740 --> 00:31:01.640
 do not accomplish

00:31:01.640 --> 00:31:02.779
 the work of God,

00:31:03.000 --> 00:31:04.000
 either in our lives,

00:31:04.240 --> 00:31:04.920
 in the church,

00:31:05.019 --> 00:31:05.920
 or in the culture.

00:31:06.299 --> 00:31:07.460
 But a deep knowledge

00:31:07.460 --> 00:31:08.620
 of the fatherhood of God,

00:31:08.839 --> 00:31:09.819
 the glory of Christ,

00:31:09.880 --> 00:31:10.779
 and the judgment to come

00:31:10.779 --> 00:31:11.640
 will change us.

00:31:12.079 --> 00:31:12.480
 It will.

00:31:12.519 --> 00:31:13.440
 It will change us.

00:31:14.019 --> 00:31:14.700
 It will change

00:31:14.700 --> 00:31:15.400
 our relationship

00:31:15.400 --> 00:31:16.359
 to earthly glory,

00:31:16.500 --> 00:31:17.339
 and it will change

00:31:17.339 --> 00:31:18.099
 how we view others

00:31:18.099 --> 00:31:18.700
 in the church.

00:31:19.900 --> 00:31:21.160
 So, may God help us.

00:31:22.079 --> 00:31:22.880
 Let's pray together.

00:31:22.880 --> 00:31:22.920
 Let's pray together.