WEBVTT

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 Alright, and please take your copy of God's Word out and turn to Romans chapter 16.

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 Wes, thank you for saying be seated. I lost track of where we were in those verses.

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! No, the song was over.

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 Romans chapter 16. We're going to look together today at verses 1 through 16.

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 And as I said to you before, we've completed now Paul's doctrinal treatise.

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 He ended in chapter 15, verse 13 with that.

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 We're sort of in the epilogue stage now. He's winding it down for us.

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 And we come here to what could be, at a first glance, sort of a meaningless list of names.

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 Just his cordiality towards the church in Rome.

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 And he's just kind of wrapping things up.

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 But if we look at it carefully, and we really begin to think about who Paul is, his life, his ministry,

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 and why it is that he's writing these words that he's writing.

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 Why it is that he pins it in this way.

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 There's still much to glean in this last chapter of Romans.

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 So let's read it together, and I'll lead us in a prayer, and we'll begin.

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 Romans 16, verse 1.

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 I commend to you our sister Phoebe, a servant of the church of Kincray,

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 that you may welcome her in the Lord in a way worthy of the saints,

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 and help her in whatever she may need from you.

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 For she has been a patron of many, and of myself as well.

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 Greet Prissa and Achilla, my fellow workers in Christ Jesus,

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 who risked their necks for my life,

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 to whom not only I give thanks, but all the churches of the Gentiles give thanks as well.

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 Greet also the church in their house.

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 Greet my beloved Aponatus, who was the first convert to Christ in Asia.

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 Greet Mary, who has worked hard for you.

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 Greet Andronicus and Junia, my kinsmen and fellow prisoners.

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 They are well known to the apostles, and they were in Christ before me.

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 Greet Ampliatus, my beloved in the Lord.

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 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.

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 Greet Apelles, who is approved in Christ.

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 Greet those who belong to the family of Aristobulus.

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 Greet my kinsmen Herodian.

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 Greet those in the Lord who belong to the family of Narcissus.

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 Greet those workers in the Lord, Trephania and Trephosa.

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 Greet the beloved Persis, who has worked hard in the Lord.

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 Greet Rufus, chosen in the Lord, also his mother, who has been a mother to me as well.

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 Greet Asencretus, Phlegion, Hermes, Patrobos, Hermes, and the brothers who are with them.

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 Greet Philologus, I knew that was the one that was going to get me.

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 Julia, Nerus, and his sister, and Olympus, and all the saints who are with them.

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 Greet one another with a holy kiss.

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 All the churches of Christ greet you.

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 Let's pray.

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 Father, we praise you for your word, and we believe that all of it is inspired.

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 And we believe it is sufficient as the guide for holy living.

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 So I pray, Father, as we approach a text that may seem meaningless on the surface,

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 you will help us to glean what should be gleaned from it.

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 That you will apply it to our hearts and have it yield wisdom and proper living in our lives.

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 We pray this in Christ's name.

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 Amen.

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 So I want to bring to you four observations from the text this morning.

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 And we're actually going to come back to this text, I believe, next week.

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 Lord willing, I think that's what he would have me do,

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 to look at the first few verses in a little greater detail.

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 But I want to show you some overarching observations from the text.

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 So four observations, and the first being the names.

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 Paul names off 27 people.

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 He asks others to be greeted, those of the household, etc.,

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 those that meet in the church, in so-and-so's home.

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 But he names specifically 27 people.

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 We see Phoebe, who she's believed to be the one carrying this letter.

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 We don't know that for a fact, but with fair certainty,

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 there are some clues that tell us she's the one that's actually carrying the letter

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 to the church in Rome.

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 And then 26 others who are in Rome at this time.

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 Now just in brief, just to give you a little bit of background for Phoebe,

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 and then Prissa, and Achilla.

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 And that's who we're going to look at next week, I believe.

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 Phoebe here is referred to as a sister, a servant, a patron of many.

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 She's from a little port, which is now a town.

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 It actually still exists, called Kincray.

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 I believe I'm pronouncing that correctly.

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 Which is a port that's southeast of Corinth.

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 So she's a Corinthian.

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 She lives there in Corinth.

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 It's believed that that's where Paul was wintering when he wrote this letter.

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 And then Prissa, or Priscilla, you'll find that in Acts 18.

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 She's called Priscilla there.

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 It would be like William and Will.

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 And Achilla, her husband.

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 They're tent makers, and Paul stayed with them.

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 They were the ones that Paul was actually with in Corinth.

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 And we see a great commendation of these three individuals to the church there in Rome.

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 But the real point I want to make to you as he's laying out all of these names in this way,

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 is that we ought to know one another's names.

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 And that might seem kind of obtuse, right?

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 Like, well, sure, we ought to.

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 But don't we fail at that?

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 Aren't we really kind of pitiful at really knowing one another's names?

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 And we use all kinds of excuses for that.

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 Certainly all of us have a capacity for knowledge and being able to remember faces and names.

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 But don't we tend to use an excuse?

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 I'm just not good at remembering names, right?

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 As an excuse for not really knowing one another.

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 Now, there's evidence in this text that Paul knew some of these individuals.

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 We see that throughout it.

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 But we don't know for a fact how he knew them,

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 what interaction he had had with them.

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 It would be my assumption that many of them he's just simply heard of.

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 He's heard of their faithfulness as their Roman believers.

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 But yet he knew their names.

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 I believe he took as Jesus his great example.

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 Jesus knows our names.

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 John 10, 3 says,

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 The sheep hear his voice and he calls his own sheep by name.

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 And he leads them out.

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 We have, I think, a particularly difficult setting in which to learn names.

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 Because we have a lot of college students that come here.

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 And this is an abnormal service for us.

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 If this is your first time here,

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 the college students have been released for the summer.

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 And they'll be back in the fall.

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 And they come and they go.

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 And they kind of become, at times, the faceless masses.

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 That show up right before the service and sit down.

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 And up and out they go.

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 And I've gotten this horrible habit of learning people's names by what they're wearing.

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 But, you know, people don't tend to wear the same thing every week.

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 I wish you would.

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 That would help me a lot in that way.

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 But we use that, at least I have, as an excuse.

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 And then we're embarrassed when we don't know people's names.

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 Right?

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 So you feel like you should,

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 I'm pretty sure I've seen him here like three or four times.

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 I really ought to know his name.

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 But we become embarrassed by the fact that we don't know one another's names.

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 And this church is going to have to take a big slice of humble pie.

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 And start going to each other and saying,

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 I know I should know your name.

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 I know that we've been here together for a year.

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 And I've never taken the time to come and even ask you what your name is.

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 But we ought to know one another's names.

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 Simple, right?

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 The first observation.

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 More than that, though, we ought to know one another.

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 Not just know somebody's names, but actually know one another.

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 And so that's the second observation.

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 Notice the differing relationships that Paul lays out for us throughout this text.

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 I'm just going to rattle them off for you here.

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 He says,

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 Sister, brother, servant, saints, patron, fellow workers, church, first fruits, kinsmen, fellow prisoners, beloved, approved in Christ, elect, and mother to me.

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 You find all of these differing relationships throughout the text.

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 And as you come to know more people and to actually know them, to actually share your life with them,

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 you are going to find that God is going to bring grace to your life in varying ways, in different measures,

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 and people are going to take on different forms of relationship with you.

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 And you will be a grace to them.

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 So we must not only know each other's names, but we must actually know one another.

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 Be honest with one another.

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 Become transparent and share with one another what's going on in our lives.

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 Be willing to ask difficult questions when people want to put up barriers and not share with you what's going on in their life.

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 Have a deep, real concern for people's souls.

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 Thirdly, notice the Christ-centered nature of these relationships.

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 The Christ-centered nature of these relationships.

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 In verse 2, he says,

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 Welcome her in the Lord.

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 Verse 3,

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 My fellow workers in Christ Jesus.

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 Verse 5,

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 The first convert to Christ.

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 Verse 7,

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 They were in Christ before me.

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 Verse 8,

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 My beloved in the Lord.

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 Verse 9,

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 My fellow worker in Christ.

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 Verse 10,

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 Apelles,

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 Who is approved in Christ.

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 Verse 11,

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 Greet those in the Lord.

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 Verse 12,

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 Greet those workers in the Lord.

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 Verse 13,

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 Persis,

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 Who has worked hard in the Lord.

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 Verse 14,

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 Rufus,

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 Chosen in the Lord.

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 You see the theme that he's carrying on as he begins to speak about these people.

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 Remember that Paul's not writing to us to teach us something in this case,

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 but we can learn from the way he talks about the saints.

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 How we speak about others bears witness of the condition of our hearts.

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 When you're speaking with others,

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 when you're interacting with them on the phone and in person and through email and on Facebook,

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 do you speak of Christ?

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 Is your relationship centered on Christ in this way?

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 As you speak of others,

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 you talk about those in the church.

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 Is it in these terms?

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 Is it this way?

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 And some of you may say to me,

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 Well, I just don't really like to talk spiritual.

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 It's not really my thing.

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 I don't like to wear my faith on my sleeve.

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 But the greater issue here is the condition of our hearts.

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 Are our relationships Christ centered?

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 Are they Christ centric?

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 Are they saturated with the gospel?

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 And I present to you that if they are,

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 we'll speak this way.

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 We'll talk about Christ.

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 We'll couple him up with these people we talk about that we love and genuinely care about so very much.

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 Matthew 12, 34,

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 Jesus said,

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 For out of the abundance of the heart the mouth speaks.

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 What you say gives clear evidence to who you are.

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 You must ask yourself that question.

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 I've had to ask it of myself this week.

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 Is Christ on my lips as I speak to and speak about the church?

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 Fourthly, notice the love that saturates these relationships.

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 The love that saturates these relationships.

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 The overarching, the repeated command that Paul continues to give to them is this word greet.

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 Verb, greet.

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 Which means to draw to oneself.

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 Right?

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 Picture wise, you can think of somebody reaching out and grabbing somebody and embracing them.

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 Right?

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 So what he's saying to them is,

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 As this letter is being circulated,

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 As you're traveling this letter around Rome to these multiple churches that are meeting in homes,

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 Embrace one another.

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 Have an endearing love one another that is fueled by the gospel.

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 Notice four times, verse 5, verse 8, verse 9, and verse 12.

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 He uses the term,

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 My beloved.

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 A great term of endearment.

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 And at the very end, in verse 16,

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 He says,

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 Greet one another with a holy kiss.

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 Now, ladies and gentlemen,

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 I'm not going to suggest that we start kissing one another.

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 So, let your guard down.

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 Alright?

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 Culturally,

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 And we're this way some too.

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 Some families do this.

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 But culturally,

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 Families in this day always kissed.

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 In greeting and in departure.

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 That was a common thing that they did.

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 They would embrace each other's faces.

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 And they would kiss on the forehead.

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 Or for men,

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 You'd kiss their beard.

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 Which I thought was really interesting.

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 I don't really know what that means exactly.

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 But somewhere on the face region,

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 They would kiss their beard.

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 This was a common thing you did.

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 And it was a way that you endeared yourself to a family member.

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 So, in these days,

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 As people were claiming Christ,

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 Becoming part of the Christian church,

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 Many of them were being wholly rejected by their families.

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 They were now orphans, so to speak.

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 They no longer had a family.

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 They didn't go to family reunions.

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 They didn't have a place to go on Mother's Day.

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 Right?

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 So, the church became their family.

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 And it became common practice in these days

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 To display.

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 We're a family in this way.

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 They greeted one another.

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 They called it a holy kiss.

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 That became the common vernacular for what that was.

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 A holy kiss.

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 We are now family in Christ.

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 So, he's encouraging them to do that.

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 And to continue doing that.

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 To treat each other in that way.

00:13:36.080 --> 00:13:41.500
 So, you can see that love absolutely saturates these relationships.

00:13:42.200 --> 00:13:43.980
 And they ought for ours.

00:13:43.980 --> 00:13:47.080
 Christians, fellow Christians,

00:13:47.500 --> 00:13:49.920
 Will be precious to one another

00:13:49.920 --> 00:13:52.740
 When they feel deeply the realities of the gospel.

00:13:54.279 --> 00:13:56.159
 Christians will be precious to one another

00:13:56.159 --> 00:14:00.000
 When they feel deeply the realities of the gospel.

00:14:01.000 --> 00:14:02.879
 Now, notice I say, feel deeply.

00:14:02.960 --> 00:14:05.180
 I didn't say, when they know the realities of the gospel.

00:14:05.340 --> 00:14:07.379
 I say, when they feel deeply.

00:14:07.440 --> 00:14:09.379
 Because a lot of us have a lot of mental knowledge.

00:14:09.379 --> 00:14:13.799
 We could expound for you all of the promises of the gospel.

00:14:14.039 --> 00:14:15.080
 How they're carried out.

00:14:15.139 --> 00:14:18.039
 We could use large words to make our points.

00:14:18.820 --> 00:14:20.500
 But until we feel it.

00:14:20.559 --> 00:14:23.379
 Until it actually works down in us and softens our hearts.

00:14:24.539 --> 00:14:27.980
 Christians will not be precious to us the way they should.

00:14:29.820 --> 00:14:32.799
 We have been saved from great sin.

00:14:33.500 --> 00:14:34.600
 Every one of us.

00:14:34.600 --> 00:14:36.659
 It doesn't matter where you grew up.

00:14:36.800 --> 00:14:38.360
 It doesn't matter the household you were in.

00:14:38.440 --> 00:14:39.899
 It doesn't matter how moral you were.

00:14:39.980 --> 00:14:41.080
 You were an enemy of God.

00:14:41.820 --> 00:14:44.560
 And God has rescued you because of his great love for you.

00:14:44.960 --> 00:14:46.879
 And that binds us together.

00:14:48.300 --> 00:14:49.840
 If you realize what you've been saved from.

00:14:49.920 --> 00:14:53.440
 Can you just imagine if all of us were in a great natural disaster together.

00:14:53.680 --> 00:14:54.940
 If suddenly this ground shook.

00:14:55.480 --> 00:14:57.320
 This building collapsed on all of us.

00:14:57.360 --> 00:14:59.600
 And we were all trapped together in this building for days.

00:15:00.240 --> 00:15:02.540
 Rescue crew came and dug us out a week later.

00:15:02.539 --> 00:15:05.740
 Think of like the Chilean miners and all that time they spent underground.

00:15:06.139 --> 00:15:07.159
 We would be tight.

00:15:07.500 --> 00:15:07.679
 Right?

00:15:07.919 --> 00:15:09.759
 We would be really, really good friends.

00:15:09.759 --> 00:15:12.860
 Because we had gone through a great tragedy together.

00:15:13.579 --> 00:15:15.059
 This is true of us.

00:15:15.839 --> 00:15:19.659
 We have all lived in sin and been rescued from sin.

00:15:20.159 --> 00:15:22.279
 When we understand the weight of that.

00:15:22.959 --> 00:15:25.559
 It will make us precious to one another.

00:15:25.959 --> 00:15:30.480
 We will see pictures of God's grace in each other's faces.

00:15:31.039 --> 00:15:31.139
 Right?

00:15:31.139 --> 00:15:34.220
 We will make expressions of who he is to us.

00:15:34.360 --> 00:15:36.299
 And we will love one another.

00:15:36.519 --> 00:15:38.480
 This gospel will permeate our hearts.

00:15:38.699 --> 00:15:41.779
 And it will trickle out in loving relationships.

00:15:43.139 --> 00:15:45.860
 John 13, 35.

00:15:45.960 --> 00:15:46.439
 Jesus says,

00:15:46.580 --> 00:15:51.519
 By this all people will know that you are my disciples if you have love for one another.

00:15:51.519 --> 00:15:58.019
 People will know we are disciples of Christ if we love one another.

00:15:58.519 --> 00:16:00.840
 It doesn't say if we go to church on Sunday morning.

00:16:01.379 --> 00:16:03.240
 It doesn't say if we dress a certain way.

00:16:03.579 --> 00:16:06.179
 Do or don't listen to certain music.

00:16:06.439 --> 00:16:07.679
 Eat certain foods.

00:16:07.799 --> 00:16:09.480
 Abstain from certain drinks.

00:16:10.039 --> 00:16:11.639
 That's not what he says to us here.

00:16:12.039 --> 00:16:17.980
 He says the true mark of the Christian life is if we love one another.

00:16:17.980 --> 00:16:20.720
 Turn back in Romans with me to chapter 12.

00:16:21.700 --> 00:16:22.840
 Verses 9 through 13.

00:16:22.960 --> 00:16:27.480
 You remember Paul finishes his heavy doctrine at the end of chapter 11.

00:16:28.300 --> 00:16:29.320
 He goes on to say then,

00:16:29.560 --> 00:16:33.200
 Therefore brethren, by the mercies of God, present your bodies as a living sacrifice.

00:16:33.320 --> 00:16:34.200
 Holy and acceptable to God.

00:16:34.320 --> 00:16:35.539
 Which is your spiritual worship.

00:16:35.539 --> 00:16:39.839
 And I've shown you how his logic follows.

00:16:40.199 --> 00:16:46.259
 That the overarching thing he's saying to us in verse 9 of chapter 12 is let love be genuine.

00:16:46.879 --> 00:16:52.759
 And then he's fleshing out for us the rest of that through chapter 15 verse 13.

00:16:53.299 --> 00:16:55.799
 He's showing us what that actually looks like.

00:16:55.860 --> 00:16:59.039
 It's summed up in those four words.

00:16:59.319 --> 00:17:00.079
 Let love be genuine.

00:17:00.240 --> 00:17:02.879
 Or let love be without hypocrisy.

00:17:03.319 --> 00:17:04.599
 So let's read the rest of that.

00:17:04.599 --> 00:17:05.579
 Let love be genuine.

00:17:05.939 --> 00:17:06.759
 Abhor what is evil.

00:17:07.099 --> 00:17:08.319
 Hold fast to what is good.

00:17:08.859 --> 00:17:10.679
 Love one another with brotherly affection.

00:17:11.139 --> 00:17:12.980
 Outdo one another in showing honor.

00:17:13.379 --> 00:17:14.779
 Do not be slothful in zeal.

00:17:14.879 --> 00:17:15.919
 Be fervent in spirit.

00:17:16.379 --> 00:17:17.259
 Serve the Lord.

00:17:17.740 --> 00:17:18.659
 Rejoice in hope.

00:17:18.879 --> 00:17:20.039
 Be patient in tribulation.

00:17:20.419 --> 00:17:21.480
 Be constant in prayer.

00:17:21.899 --> 00:17:23.219
 Contribute to the needs of the saints.

00:17:23.579 --> 00:17:24.980
 And seek to show hospitality.

00:17:25.439 --> 00:17:29.459
 And he goes on to talk about the way in which we should love the world and beyond that.

00:17:29.659 --> 00:17:30.519
 Even when it's difficult.

00:17:30.719 --> 00:17:32.299
 Even when we have to give up our own rights.

00:17:32.299 --> 00:17:32.779
 Right?

00:17:32.940 --> 00:17:38.359
 But here's where he's thrusting this idea of what it looks like to be a Christian.

00:17:38.899 --> 00:17:42.759
 To be a life sacrifice to God in light of what he's done for us.

00:17:42.819 --> 00:17:44.259
 It's that our love is genuine.

00:17:44.259 --> 00:17:48.579
 1 Corinthians 13.1 says,

00:17:48.700 --> 00:17:50.819
 If I speak in the tongues of men and of angels.

00:17:51.460 --> 00:17:52.099
 We get that.

00:17:52.140 --> 00:17:53.319
 If I can speak all languages.

00:17:53.859 --> 00:17:55.779
 And I can even speak the language of the angels.

00:17:55.980 --> 00:17:56.819
 But I have not love.

00:17:56.920 --> 00:17:58.759
 I am a noisy gong or clanging cymbal.

00:17:58.900 --> 00:18:02.759
 The things that come out of my mouth are absolutely worthless.

00:18:02.759 --> 00:18:08.099
 Love is the thing that should characterize us.

00:18:08.180 --> 00:18:09.779
 And look at Paul's life.

00:18:10.200 --> 00:18:13.440
 As he speaks of these 27 believers.

00:18:13.680 --> 00:18:16.539
 The love that permeates that text.

00:18:16.819 --> 00:18:19.940
 Do you love the church in that way?

00:18:21.160 --> 00:18:23.019
 I don't think I do all the time.

00:18:24.579 --> 00:18:27.839
 I express to you some of my own failure in this regard.

00:18:27.839 --> 00:18:33.099
 A man that I love dearly in this church brought to me this week.

00:18:33.199 --> 00:18:35.559
 That I have been neglecting his soul.

00:18:36.139 --> 00:18:37.599
 He needed me at some times.

00:18:37.659 --> 00:18:38.819
 And I wasn't there for him.

00:18:40.720 --> 00:18:42.159
 My initial reaction was,

00:18:42.240 --> 00:18:43.000
 Well, you've got to ask.

00:18:43.299 --> 00:18:44.079
 You've got to ask me.

00:18:44.319 --> 00:18:44.799
 I'm available.

00:18:45.720 --> 00:18:47.619
 But he wasn't even in a state to ask.

00:18:47.879 --> 00:18:49.299
 He really wanted to avoid me.

00:18:49.359 --> 00:18:50.980
 What he really needed was me to be in his life.

00:18:51.059 --> 00:18:54.399
 He really needed me to pour out gospel into him.

00:18:54.400 --> 00:18:57.920
 And I realized as he talked to me.

00:18:58.120 --> 00:19:02.040
 As I was going through stages of defense and acceptance.

00:19:02.380 --> 00:19:03.080
 As he's talking.

00:19:03.900 --> 00:19:04.080
 Right?

00:19:04.620 --> 00:19:06.540
 I realized a painful truth.

00:19:06.820 --> 00:19:07.960
 And it's even embarrassing to say.

00:19:08.019 --> 00:19:08.660
 But it needs to be said.

00:19:09.160 --> 00:19:13.340
 That I have felt inadequate for the task God's given me here.

00:19:14.160 --> 00:19:15.519
 I felt inadequate for it.

00:19:15.860 --> 00:19:19.780
 And I have waited for you guys to give me the approval.

00:19:20.019 --> 00:19:22.240
 By asking me to be involved in your life.

00:19:22.240 --> 00:19:24.859
 Nathan, we want you to input into our lives.

00:19:25.940 --> 00:19:28.740
 And this young man said to me very well.

00:19:29.140 --> 00:19:30.400
 They've already asked.

00:19:30.859 --> 00:19:31.799
 They're here.

00:19:32.500 --> 00:19:34.059
 They sit in the congregation.

00:19:34.319 --> 00:19:35.079
 You're the pastor.

00:19:35.279 --> 00:19:36.559
 They've already asked.

00:19:36.740 --> 00:19:38.319
 Should they have to vocalize it?

00:19:38.660 --> 00:19:40.200
 And I realized all at once.

00:19:40.420 --> 00:19:43.940
 That my insufficiency.

00:19:44.339 --> 00:19:47.259
 Was coming from the fact that I don't believe the gospel in this area.

00:19:47.880 --> 00:19:48.079
 Right?

00:19:48.400 --> 00:19:49.279
 Because if I did.

00:19:49.519 --> 00:19:51.079
 I would believe God's put me in this position.

00:19:51.079 --> 00:19:52.759
 And he has made me sufficient.

00:19:52.899 --> 00:19:54.399
 Not that I have sufficiency of myself.

00:19:54.559 --> 00:19:57.159
 But that he has made me sufficient.

00:19:58.899 --> 00:20:01.179
 So we need to preach the gospel to one another.

00:20:02.199 --> 00:20:05.579
 I had to preach the gospel to myself every hour.

00:20:05.740 --> 00:20:06.939
 Since I had that conversation.

00:20:07.159 --> 00:20:08.139
 To remind myself.

00:20:08.399 --> 00:20:09.480
 My sufficiency is not in me.

00:20:09.599 --> 00:20:10.419
 I am insufficient.

00:20:11.039 --> 00:20:11.839
 Of my own accord.

00:20:12.720 --> 00:20:14.039
 But Christ in me.

00:20:14.299 --> 00:20:15.659
 Is supremely sufficient.

00:20:16.079 --> 00:20:16.980
 Beyond sufficient.

00:20:17.759 --> 00:20:18.599
 Overflowingly sufficient.

00:20:18.599 --> 00:20:20.819
 He has given me everything I need.

00:20:20.819 --> 00:20:23.879
 To minister to those in their time of need.

00:20:24.559 --> 00:20:25.879
 And I've been asked.

00:20:27.219 --> 00:20:29.559
 So I wanted to show you this morning.

00:20:29.779 --> 00:20:31.000
 My own failure.

00:20:31.279 --> 00:20:32.679
 I think you need to see.

00:20:33.059 --> 00:20:34.699
 That I need grace.

00:20:35.199 --> 00:20:37.019
 I am so far.

00:20:37.279 --> 00:20:38.019
 So far.

00:20:38.419 --> 00:20:39.099
 From perfect.

00:20:40.059 --> 00:20:41.899
 And this is how the gospel then.

00:20:42.159 --> 00:20:43.719
 Ministers to every aspect.

00:20:43.720 --> 00:20:45.059
 Of our living.

00:20:45.860 --> 00:20:47.360
 The great hurt for me.

00:20:47.640 --> 00:20:48.600
 As we're talking.

00:20:48.779 --> 00:20:50.299
 Is not so much.

00:20:51.000 --> 00:20:52.000
 That I neglected.

00:20:52.360 --> 00:20:52.920
 The relationship.

00:20:53.420 --> 00:20:54.059
 Which was the.

00:20:54.420 --> 00:20:55.319
 Then the horizontal.

00:20:55.680 --> 00:20:56.039
 Outworking.

00:20:56.519 --> 00:20:56.700
 Right.

00:20:57.220 --> 00:20:58.140
 But that the.

00:20:58.559 --> 00:20:59.920
 Vertical axis had been.

00:21:00.299 --> 00:21:00.839
 Messed up.

00:21:01.819 --> 00:21:03.259
 That I had missed the ultimate point.

00:21:03.259 --> 00:21:03.920
 Of the gospel.

00:21:04.140 --> 00:21:04.980
 In my ministry.

00:21:05.420 --> 00:21:05.920
 And that is that.

00:21:06.160 --> 00:21:06.500
 Christ.

00:21:06.740 --> 00:21:07.720
 Is my sufficiency.

00:21:08.900 --> 00:21:09.140
 Right.

00:21:09.579 --> 00:21:10.900
 So how does that work into.

00:21:11.319 --> 00:21:12.039
 Your life.

00:21:12.039 --> 00:21:14.579
 As you're hearing these things.

00:21:14.619 --> 00:21:15.539
 As you're saying.

00:21:15.700 --> 00:21:16.000
 You know.

00:21:16.379 --> 00:21:18.259
 Nathan kind of got me on the obtuse point.

00:21:18.319 --> 00:21:19.559
 I don't know everybody's name.

00:21:20.099 --> 00:21:22.279
 I'm not even really working at knowing everybody's name.

00:21:22.720 --> 00:21:24.559
 I certainly don't know people.

00:21:24.659 --> 00:21:25.779
 The way I ought to know people.

00:21:26.779 --> 00:21:27.680
 I can't say that I.

00:21:28.159 --> 00:21:29.779
 My relationship with Christ centered.

00:21:29.920 --> 00:21:31.420
 That he's on my lips all the time.

00:21:31.420 --> 00:21:32.339
 As I talk about them.

00:21:32.379 --> 00:21:33.319
 As I talk with them.

00:21:34.019 --> 00:21:35.619
 And I don't know that love saturates.

00:21:35.819 --> 00:21:37.279
 The relationship in this way.

00:21:38.639 --> 00:21:40.559
 Recognize that Christ has made you sufficient.

00:21:40.559 --> 00:21:42.119
 For the place that he has called you.

00:21:42.519 --> 00:21:43.000
 As well.

00:21:43.500 --> 00:21:43.700
 Right.

00:21:44.259 --> 00:21:45.919
 You may not be good at remembering names.

00:21:46.379 --> 00:21:47.379
 He's sufficient for that.

00:21:47.960 --> 00:21:48.220
 Right.

00:21:49.099 --> 00:21:50.419
 There are mnemonic devices.

00:21:50.579 --> 00:21:51.259
 There are ways.

00:21:51.399 --> 00:21:52.159
 To work it out.

00:21:52.240 --> 00:21:52.440
 Right.

00:21:53.159 --> 00:21:54.519
 Keep a notepad in your pocket.

00:21:55.079 --> 00:21:55.940
 God will give you the grace.

00:21:56.019 --> 00:21:56.859
 To remember names.

00:21:57.099 --> 00:21:58.259
 Through a notepad in your pocket.

00:21:58.940 --> 00:21:59.839
 Find a way.

00:21:59.940 --> 00:22:01.059
 To do these things.

00:22:01.619 --> 00:22:02.059
 Christ.

00:22:02.519 --> 00:22:03.700
 Is sufficient for them.

00:22:05.179 --> 00:22:05.579
 Moms.

00:22:05.980 --> 00:22:06.839
 It's Mother's Day.

00:22:06.839 --> 00:22:09.019
 And a lot of sermons are being preached today.

00:22:09.019 --> 00:22:10.759
 On a charge to you.

00:22:11.519 --> 00:22:13.159
 You know your responsibilities.

00:22:13.939 --> 00:22:16.079
 You know that those precious babies are yours.

00:22:16.079 --> 00:22:17.059
 To raise up.

00:22:17.759 --> 00:22:17.859
 Right.

00:22:17.919 --> 00:22:18.439
 You know.

00:22:18.559 --> 00:22:19.720
 Day in and day out.

00:22:19.819 --> 00:22:20.899
 You're experiencing it.

00:22:21.159 --> 00:22:21.359
 Right.

00:22:21.699 --> 00:22:22.799
 Keeping the house picked up.

00:22:22.839 --> 00:22:24.740
 And keeping fingers from getting cut off.

00:22:24.819 --> 00:22:25.379
 You know.

00:22:25.879 --> 00:22:26.740
 The great challenges.

00:22:27.179 --> 00:22:28.119
 That are in front of you.

00:22:28.279 --> 00:22:29.859
 And Christ is sufficient for that.

00:22:30.220 --> 00:22:30.439
 Right.

00:22:30.659 --> 00:22:31.859
 He will fill you up.

00:22:31.919 --> 00:22:33.679
 That you can accomplish that task.

00:22:33.679 --> 00:22:35.579
 Because he's put you in that role.

00:22:35.579 --> 00:22:37.460
 Father's the same is true.

00:22:37.639 --> 00:22:38.460
 To pastor.

00:22:38.699 --> 00:22:39.159
 Provide.

00:22:39.240 --> 00:22:39.740
 And protect.

00:22:40.059 --> 00:22:40.899
 For our families.

00:22:41.859 --> 00:22:43.439
 The task has been given to you.

00:22:43.539 --> 00:22:44.199
 And therefore.

00:22:44.939 --> 00:22:46.199
 Christ has made you sufficient.

00:22:46.899 --> 00:22:47.619
 For it.

00:22:48.759 --> 00:22:50.199
 2 Corinthians 9.

00:22:50.259 --> 00:22:50.720
 8 says.

00:22:50.819 --> 00:22:53.319
 And God is able to make all grace abound to you.

00:22:53.519 --> 00:22:55.019
 So that having all sufficiency.

00:22:55.240 --> 00:22:55.980
 In all things.

00:22:56.019 --> 00:22:56.899
 At all times.

00:22:57.199 --> 00:22:58.119
 You may abound.

00:22:58.439 --> 00:22:59.159
 In every.

00:22:59.899 --> 00:23:00.500
 Good work.

00:23:01.199 --> 00:23:01.980
 Let's pray together.