WEBVTT

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 Bible lessons that we are going to be studying next several weeks in the evening service.

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 During the summertime, while our small group ministries are not meeting, we are here together

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 at the church for the purpose of studying the Scriptures together, and we are also together

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 off-site, particularly on July the 3rd.

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 Mark that down.

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 That is a Sunday that I want to encourage you to dedicate to gospel ministry.

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 So let me ask you a question first.

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 First, what do Andrew, Philip, and the woman at the well all have in common?

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 What do Andrew, Philip, and the woman at the well all have in common?

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 Just raise your hand and wave at me if you know the answer.

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 They all did the same thing.

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 Okay, just hold on to it.

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 How many?

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 Raise your hand.

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 Go ahead.

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 Get it up there and kind of like, hey, I got it.

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 I got it.

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 Andrew, when he found the Messiah, what did he do?

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 What did he do?

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 He went and told somebody else.

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 What did Philip do when he found the Messiah?

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 He went and told somebody else.

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 And what did the woman do when she found the Messiah?

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 She went and told somebody else.

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 Now, this Sunday evening, we are going to have a witnessing refresher.

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 None of us need anything like that.

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 I mean, you know, we're good at that.

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 We practice all the time.

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 We're just, every opportunity that comes by, we take advantage of.

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 And God's people said, I'm all over it.

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 We do need refreshers.

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 Am I right?

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 How many of you admit a little bit of witnessing refreshing would probably not hurt you?

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 Okay.

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 You come this evening, and we're going to lay the platform for what we want to do together

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 as a family of believers.

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 Sometimes we come in to be the church, and sometimes we go out to be the church, right?

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 And so this evening's service is going to focus on encouraging you in your gospel witness.

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 Now, with that being said, I want you to take your Bible there in John chapter 11 and follow

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 along with me as I read.

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 Now, certain man was ill, Lazarus of Bethany, the village of Mary and his sister Martha,

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 or her sister Martha.

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 It was Mary who anointed the Lord with anointment or with ointment and wiped his feet with her

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 hair, whose brother Lazarus was ill.

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 So the sisters sent to him, saying, Lord, he whom you love is ill.

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 But when Jesus heard it, he said, this illness does not lead to death.

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 It is for the glory of God, so that the Son of God may be glorified through it.

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 Now, Jesus loved Martha and her sister and Lazarus.

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 So when he heard that Lazarus was ill, he stayed two days longer in the place where he was.

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 Let's pray.

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 Our Father, the song that we just finished singing was an expression of commitment,

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 an expression of our dependence upon you to work in us, to give to us ears that hear and

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 a heart that appreciates the sweetness of the Word of God.

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 And so for us this morning, the matter of coming to you in prayer is not just a habit, but it

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 is a declaration of our confidence in your readiness to work to allow us to understand

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 and appreciate the beauty of the Scriptures that we have in hand this morning, and to work

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 in us that we would grow in our affection for the Lord Jesus and our great confidence in

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 the Savior that we know.

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 It is also our prayer this morning, Father, that those who are here that do not know Christ

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 would be drawn to realize, first of all, the sinfulness of their heart, the absolute certainty

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 of your eternal judgment, and that the Lord Jesus Christ is the only hope of the world, and

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 that all who come to him in faith receive everlasting life.

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 We pray for the working of the Holy Spirit, both in encouraging the believer and in convicting

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 the unbeliever, that Christ might be glorified this morning.

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 We ask this in Jesus' name.

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 Amen.

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 Now, as you look at this passage, I want you to understand that probably one of the underlying

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 questions that all of us are dealing with on a very regular basis is this, is does he

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 really love me?

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 We sang a number of different songs that related to that theme, and if you paid attention to

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 the...you couldn't call it dueling pianos.

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 That would be inappropriate.

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 But what's the term for that?

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 It's a piano duet, okay?

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 It shows you my basic knowledge of musical theory.

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 You know, it's like we have two people on there.

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 It's a duet.

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 I got you.

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 But how many of you knew that song?

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 I mean, you've learned it forever, and some of you who are grandparents have probably had

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 to endure more than one trip in the car with your grandchildren who want to sing it.

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 I wouldn't use the term ad nauseum, because that would be entirely appropriate.

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 But, you know, it's like we've sung it 47 times.

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 Do you know any other one?

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 And the ministry of music that we engaged in this morning really focused on the truth

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 of the love of God.

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 Now, that's a fact.

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 It's a theological truth.

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 But there are things that happen in our lives that challenge us to appreciate that truth.

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 And this passage is one that pushes that truth right up front and center.

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 And I trust you walk out of here this morning saying this,

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 I know for a fact I am absolutely persuaded that Jesus loves me unconditionally and forever.

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 As you look at this passage, we're looking at the last and greatest miracle that Jesus committed

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 or Jesus did that is recorded in the Gospel of John.

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 The controversy among the Jews as to who Jesus really was had grown into open conflict.

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 The miracle of raising Lazarus was going to be the very last thing that he did that would

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 kind of move things from controversy to conflict to an open commitment on the part of the Jewish

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 leadership to murder him.

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 Not only to murder Jesus, but also to get rid of the evidence, namely Lazarus.

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 And stop and realize that here we're looking at a miracle that was done in the very shadow

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 of Jerusalem.

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 It tells us in the text that the city that he was going to do this miracle in there in

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 Bethany was only about two miles away from Jerusalem.

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 It was close enough that whatever happened in Bethany had traction in the city and everybody

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 knew what would take place.

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 John's account of this miracle is instructive on many levels.

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 It's got a lot of things to tell us.

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 It serves to hammer home the deity of Christ.

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 It shows his singular focus on the glory of his Father and his desire to make very clear

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 that his purpose was to bring glory to his Father.

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 But it also serves to kind of give us a window in understanding the Lord Jesus' heart and

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 attitude towards us personally.

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 And when we put these things together, I trust one of the things that we walk away from here

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 this morning is we have this fixed firmly in our mind that the Lord Jesus Christ, who is

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 the Savior of the world, loves us individually with an unfailing, unchangeable love.

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 And that theological truth is supremely important.

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 Supremely.

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 Well, we dive into the text and we see, first of all, a delay for the purpose of revealing

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 God's glory.

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 John's account begins like any good newsworthy story in that early on in a journalism class,

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 one of the things that you're taught is if you're going to communicate to people effectively,

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 particularly in a newsworthy fashion, that you've got to get the who, what, how, why,

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 when, where out there.

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 In fact, it's good to hammer those things down in the first couple sentences.

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 And you're going to see that John does that.

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 He gives us a number of those pieces.

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 He tells us who is going to be involved.

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 He says where the event takes place.

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 He tells us what was wrong and even goes so far as telling us why this was going to happen.

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 Now, I'm not going to overplay those pieces of information, but I do want you to have them

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 in mind because kind of working our way through is going to help us track the lesson that we

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 are looking at this morning.

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 Understand that Bethany, the town that Lazarus, Mary, and Martha lived in, was really quite near

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 to Jerusalem.

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 And it was a city, Bethany, that was close enough that anything that happened in Bethany

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 got carried over into Jerusalem.

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 And remember that Jerusalem was the city that by this point had become so kind of inflamed

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 by the attitude of the Jewish leadership that it was unsafe for Jesus to be there.

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 He had withdrawn as a result of that.

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 And he'd moved quite a distance away so that he was not in the immediate proximity of the

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 leadership and those that openly hated him.

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 He was distant from them for safety.

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 I want you to imagine also that when Mary and Martha became aware that their brother had

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 gotten sick, and you can imagine as they watched his countenance and his health failing, they

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 would probably have little discussions in the room about, well, should we let Jesus know?

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 Now, they knew why Jesus had left the area.

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 And they probably went back and forth.

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 The Scripture doesn't tell us.

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 But you can imagine the concern they had for Jesus' safety, but the concern they had watching

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 their brother begin to slip lower and lower in his health and becoming more and more anxious.

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 We've all been there at one point or another where we've watched someone that we love get

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 sick.

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 And there are occasions where the process of getting sick is pretty sudden.

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 How many of you out here have had kidney stones before?

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 The gift from God that keeps on giving, right?

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 You know, it's like I am a frequent flyer with kidney stones, and I can tell you something

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 about kidney stones.

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 They come upon you without announcement, and there's not a long run-up to the pain.

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 It's like you suddenly wake up, and it's like, ah, I'm dying, you know, get me to the hospital.

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 On the other hand, some of us have watched individuals that we love kind of get more and more frail

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 and a little more and more painful, and it kind of goes down and eventually begins to say,

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 should I take you to the hospital?

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 Well, I'm not sure.

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 I'm taking you to the hospital, and off you go.

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 And so here were Mary and Martha kind of watching their brother as he was getting worse and worse.

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 And they thought, well, we ought to call Jesus.

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 Yeah, but coming this close to Jerusalem is probably not safe for Jesus.

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 And so you can imagine that finally they made the decision to reach out to a trusted friend,

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 and they sent this friend to Jesus with a very carefully framed statement.

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 I want you to notice it there.

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 It says this,

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 They didn't say, come right now because Lazarus is dying, and if you don't show up, he's gone.

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 They were careful.

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 Now, one of the things that I want to add to this is that when you are thinking about who all was making this appeal,

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 we are struck by the fact that in the mix, Mary and Martha, Mary is spoken of in a very unique way.

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 And I want you to mark what it says there in verse 2.

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 It was Mary who anointed the Lord with ointment and wiped his feet with her hair,

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 whose brother Lazarus was ill.

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 So here is this request sent to Jesus,

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 and it is sent by people that have particular traction and credibility or authority in Christ's life.

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 I want you to mark that what is being said here in verse 2 about Mary

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 is something that actually hadn't happened yet.

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 Later, as we work our way through the book of John,

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 we will come to John chapter 12,

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 where we find that Mary anointed the feet of Jesus,

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 and not only did she anoint the feet of Jesus with an ointment that was worth about one year's wages,

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 but she did something that is unbelievably exceptional

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 in that she knelt down and she wiped his feet with her hair.

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 How much of ancient culture are you aware of in relationship to feet and touch?

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 As a general rule, only slaves had the responsibility of washing a person's feet.

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 It was, guess what?

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 When you walked around in sandals or whatever else,

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 and there were no modern sewers to kind of take waste away,

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 it was a very messy, ugly environment,

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 and the feet were not something you wanted to get near.

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 And so here is Mary,

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 who later on we are going to find anoints Christ's feet

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 and wipes them with her hair.

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 The fact that she did this

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 is noted as being so exceptional

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 that if you were to look over in John chapter 26 verse 13,

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 it says this,

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 that what she did in preparation for Christ's burial

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 and this act of worship on her part

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 was so noteworthy that wherever the gospel,

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 this is what it says,

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 wherever the gospel is told,

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 her action would be repeated.

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 The significance of Mary's worship

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 and what she did for Christ

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 was so clear in its testimony

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 to her appreciation for the Savior

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 that even here prior to its happening

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 as John is penning this letter or this gospel,

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 he is reminded,

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 this is Mary.

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 Oh, Mary, the one who worshiped Christ

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 by doing this distinct and very special thing.

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 I want to stop just for a moment

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 and ask you this question.

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 Is my worship, the question you should ask,

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 is my worship of Christ

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 something others are affected by

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 and will remember?

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 Is my worship of Christ

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 something other people are affected by

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 and will remember?

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 Incidentally, when you ask yourself that question,

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 what are the ways in which we worship Christ?

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 We worship Christ by the way we live.

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 We worship Christ by the way we talk.

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 Isn't that right?

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 We worship Christ by the way we treat other people.

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 We worship Christ by the joy

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 and the confidence of our countenance in life.

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 And so, practical question for you this morning

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 as you think about Mary

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 and the testimony that is given of her,

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 you ask yourself the question,

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 hey, the way in which I'm living,

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 the way in which I'm talking,

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 does it cause other people

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 to think favorably of Christ

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 and to remember Him

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 in the light of my worship?

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 Now, I want you to notice something else in the passage

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 as we work our way through.

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 It tells us here

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 that the sisters,

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 when they send the messenger,

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 look there in verse 3,

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 it says,

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 the one who,

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 he whom you love is ill.

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 Instead of saying

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 what probably they were thinking on the surface,

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 you know, it's like,

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 hey,

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 our brother's sick

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 and he's going to die

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 and you need to come right now.

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 Instead of being so bold,

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 they frame it in a more careful

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 and cautious way

00:17:21.620 --> 00:17:23.100
 and they communicate this idea,

00:17:23.519 --> 00:17:25.180
 the one that you love is ill.

00:17:26.259 --> 00:17:27.180
 I want to tell you

00:17:27.180 --> 00:17:29.019
 that it wasn't just Lazarus

00:17:29.019 --> 00:17:30.000
 that Jesus loved.

00:17:30.080 --> 00:17:30.900
 And how do we know that?

00:17:31.400 --> 00:17:32.080
 For one thing,

00:17:32.140 --> 00:17:33.000
 we read in the passage

00:17:33.000 --> 00:17:34.720
 that Jesus also loved

00:17:34.720 --> 00:17:36.660
 Mary and Martha.

00:17:36.859 --> 00:17:37.420
 You look there

00:17:37.420 --> 00:17:38.539
 in verse 5

00:17:38.539 --> 00:17:39.799
 and it says this,

00:17:39.859 --> 00:17:41.180
 now Jesus loved Martha

00:17:41.180 --> 00:17:41.920
 and her sister

00:17:41.920 --> 00:17:43.039
 and Lazarus.

00:17:43.880 --> 00:17:45.539
 And there are all kinds of questions

00:17:45.539 --> 00:17:46.819
 that arise from this.

00:17:46.900 --> 00:17:48.500
 Did Jesus love these three

00:17:48.500 --> 00:17:50.500
 more than He loves everybody else?

00:17:51.960 --> 00:17:52.519
 Incidentally,

00:17:52.740 --> 00:17:53.779
 we're going to find,

00:17:53.920 --> 00:17:54.819
 as we work our way

00:17:54.819 --> 00:17:55.740
 through the book of John,

00:17:55.740 --> 00:17:57.940
 that John the Apostle

00:17:57.940 --> 00:18:00.400
 never refers to himself

00:18:00.400 --> 00:18:02.400
 by his own name

00:18:02.400 --> 00:18:04.180
 in the book of John.

00:18:04.640 --> 00:18:05.420
 Does anybody know

00:18:05.420 --> 00:18:06.680
 how he identifies himself

00:18:06.680 --> 00:18:07.140
 in the book?

00:18:08.779 --> 00:18:09.920
 How does he call himself?

00:18:10.000 --> 00:18:10.539
 What's he say?

00:18:13.099 --> 00:18:14.480
 He refers to himself

00:18:14.480 --> 00:18:15.740
 as the one Jesus loved.

00:18:15.880 --> 00:18:16.000
 Now,

00:18:16.120 --> 00:18:17.140
 question to you,

00:18:18.220 --> 00:18:21.099
 is the way John identifies himself

00:18:21.099 --> 00:18:21.700
 indicative

00:18:21.700 --> 00:18:23.559
 of his exceptional

00:18:23.559 --> 00:18:25.399
 relationship

00:18:25.399 --> 00:18:26.639
 with Christ

00:18:26.639 --> 00:18:28.619
 or is it indicative

00:18:28.619 --> 00:18:30.919
 of his being overwhelmed

00:18:30.919 --> 00:18:33.240
 by the unbelievable blessing

00:18:33.240 --> 00:18:33.980
 of being loved

00:18:33.980 --> 00:18:35.039
 by the Lord of glory?

00:18:35.339 --> 00:18:35.980
 That's a question

00:18:35.980 --> 00:18:37.119
 you can ponder.

00:18:38.119 --> 00:18:39.359
 I want you to recognize

00:18:39.359 --> 00:18:40.639
 as you look at this statement

00:18:40.639 --> 00:18:41.679
 that is made repeatedly

00:18:41.679 --> 00:18:44.220
 about Lazarus

00:18:44.220 --> 00:18:45.159
 and Mary and Martha

00:18:45.159 --> 00:18:45.980
 that one of the things

00:18:45.980 --> 00:18:46.879
 that it's fair for us

00:18:46.879 --> 00:18:47.619
 to ask ourselves

00:18:47.619 --> 00:18:48.039
 is that,

00:18:48.359 --> 00:18:48.539
 hey,

00:18:49.059 --> 00:18:52.179
 if Jesus loves Lazarus,

00:18:52.299 --> 00:18:53.119
 Mary and Martha

00:18:53.119 --> 00:18:54.119
 as he did,

00:18:54.719 --> 00:18:56.559
 does he love me that way?

00:18:57.239 --> 00:18:58.339
 And that's a fair question.

00:18:58.959 --> 00:18:59.219
 So,

00:18:59.339 --> 00:18:59.979
 in one sense,

00:19:00.059 --> 00:19:01.359
 the thing that I want you

00:19:01.359 --> 00:19:01.919
 to think here

00:19:01.919 --> 00:19:03.059
 very carefully about

00:19:03.059 --> 00:19:04.859
 is as you ponder this passage

00:19:04.859 --> 00:19:05.939
 and this statement's made,

00:19:06.299 --> 00:19:07.959
 he loved Lazarus,

00:19:08.819 --> 00:19:09.879
 Mary and Martha,

00:19:10.099 --> 00:19:11.399
 I want you to ask yourself

00:19:11.399 --> 00:19:11.979
 this question,

00:19:12.039 --> 00:19:12.839
 does he love me?

00:19:13.899 --> 00:19:16.319
 Does he really love me?

00:19:17.939 --> 00:19:19.199
 In response to that,

00:19:19.259 --> 00:19:19.799
 I want to give you

00:19:19.799 --> 00:19:21.219
 a couple very clear statements

00:19:21.220 --> 00:19:22.200
 in a Bible passage

00:19:22.200 --> 00:19:23.180
 to hold on to.

00:19:23.819 --> 00:19:24.200
 For one,

00:19:24.319 --> 00:19:25.059
 Jesus loves you

00:19:25.059 --> 00:19:26.420
 far more than you can imagine

00:19:26.420 --> 00:19:27.319
 and fully grasp.

00:19:28.120 --> 00:19:29.079
 I want you to write that down

00:19:29.079 --> 00:19:30.299
 and have it fixed in your mind.

00:19:32.319 --> 00:19:33.640
 Jesus loves you

00:19:33.640 --> 00:19:35.299
 far more than you can imagine

00:19:35.299 --> 00:19:36.319
 and fully grasp.

00:19:37.600 --> 00:19:39.240
 The truth of the matter is

00:19:39.240 --> 00:19:43.240
 that by our nature

00:19:43.240 --> 00:19:45.099
 and the sinfulness

00:19:45.099 --> 00:19:46.160
 of our own hearts,

00:19:46.559 --> 00:19:47.640
 the thing that we're

00:19:47.640 --> 00:19:48.859
 fairly good at,

00:19:49.019 --> 00:19:49.720
 sadly enough,

00:19:49.779 --> 00:19:50.380
 is loving,

00:19:50.920 --> 00:19:51.339
 guess who?

00:19:52.680 --> 00:19:53.819
 How many of you would say,

00:19:54.319 --> 00:19:55.120
 I'm still struggling

00:19:55.120 --> 00:19:56.000
 with loving me?

00:19:56.740 --> 00:19:57.240
 In fact,

00:19:57.319 --> 00:19:57.920
 everybody look up

00:19:57.920 --> 00:19:58.559
 and smile at me

00:19:58.559 --> 00:19:59.819
 so you know I'm talking to you.

00:20:00.380 --> 00:20:00.839
 In fact,

00:20:00.900 --> 00:20:01.819
 I'm a little irritated

00:20:01.819 --> 00:20:02.500
 that other people

00:20:02.500 --> 00:20:03.099
 don't love me

00:20:03.099 --> 00:20:03.660
 quite as much

00:20:03.660 --> 00:20:04.359
 as I love me.

00:20:04.359 --> 00:20:06.199
 In fact,

00:20:06.259 --> 00:20:07.039
 it's bothersome

00:20:07.039 --> 00:20:08.919
 when people in front of me

00:20:08.919 --> 00:20:10.179
 are on their cell phone

00:20:10.179 --> 00:20:11.319
 instead of paying attention

00:20:11.319 --> 00:20:11.779
 to the fact

00:20:11.779 --> 00:20:12.740
 that they should love me

00:20:12.740 --> 00:20:14.019
 and get out of my way.

00:20:15.139 --> 00:20:15.339
 I mean,

00:20:15.399 --> 00:20:15.799
 there they are

00:20:15.799 --> 00:20:16.939
 stuck at the stoplight

00:20:16.939 --> 00:20:18.099
 texting somebody

00:20:18.099 --> 00:20:19.159
 that I don't care about

00:20:19.159 --> 00:20:20.719
 and I have somewhere to go.

00:20:22.799 --> 00:20:23.299
 You know,

00:20:23.839 --> 00:20:25.899
 I am good at loving me.

00:20:27.639 --> 00:20:29.119
 The fact of the matter is

00:20:29.119 --> 00:20:30.539
 is that's just poor theology,

00:20:31.339 --> 00:20:32.279
 sadly,

00:20:32.279 --> 00:20:34.299
 and good theology

00:20:34.299 --> 00:20:35.639
 is appreciating the fact

00:20:35.639 --> 00:20:36.779
 that Jesus loves me

00:20:36.779 --> 00:20:38.079
 far more than I can imagine

00:20:38.079 --> 00:20:38.920
 or fully grasp.

00:20:39.359 --> 00:20:39.759
 Secondly,

00:20:40.220 --> 00:20:41.619
 growing to know

00:20:41.619 --> 00:20:42.660
 just how much

00:20:42.660 --> 00:20:43.680
 He loves you

00:20:43.680 --> 00:20:46.079
 is absolutely essential.

00:20:46.539 --> 00:20:47.639
 It is foundational.

00:20:47.960 --> 00:20:48.819
 It is essential.

00:20:49.279 --> 00:20:50.579
 It is a life changer.

00:20:53.359 --> 00:20:54.480
 I said I would give you

00:20:54.480 --> 00:20:55.019
 a couple things

00:20:55.019 --> 00:20:55.740
 to hang on to

00:20:55.740 --> 00:20:57.160
 and some clear Bible instruction.

00:20:57.720 --> 00:20:58.460
 Turn in your Bible,

00:20:58.599 --> 00:20:59.099
 if you would,

00:20:59.559 --> 00:21:01.299
 to Ephesians chapter 3,

00:21:01.299 --> 00:21:02.639
 verse 14 through 19.

00:21:04.000 --> 00:21:05.399
 Why is it that I can say

00:21:05.399 --> 00:21:06.480
 that Jesus loves you

00:21:06.480 --> 00:21:08.000
 far more than you can imagine?

00:21:09.159 --> 00:21:10.579
 Why is it that I can say

00:21:10.579 --> 00:21:11.180
 that knowing

00:21:11.180 --> 00:21:12.039
 just how much

00:21:12.039 --> 00:21:12.680
 He loves you

00:21:12.680 --> 00:21:13.940
 is absolutely essential?

00:21:14.419 --> 00:21:14.599
 Well,

00:21:14.659 --> 00:21:15.399
 the Bible answer

00:21:15.399 --> 00:21:17.039
 is in Ephesians chapter 3,

00:21:17.539 --> 00:21:18.879
 verse 14 through 19.

00:21:19.240 --> 00:21:19.980
 And I'm going to just

00:21:19.980 --> 00:21:21.319
 kind of refer to it briefly

00:21:21.319 --> 00:21:22.940
 and then have you fix it

00:21:22.940 --> 00:21:23.680
 in your own mind

00:21:23.680 --> 00:21:25.039
 and you spend time.

00:21:25.139 --> 00:21:25.839
 Here's what I'm going

00:21:25.839 --> 00:21:26.500
 to encourage you.

00:21:26.500 --> 00:21:28.200
 If you're here

00:21:28.200 --> 00:21:28.799
 this morning

00:21:28.799 --> 00:21:30.680
 and struggle on occasion

00:21:30.680 --> 00:21:32.099
 with being pretty moody,

00:21:34.299 --> 00:21:35.279
 being kind of

00:21:35.279 --> 00:21:37.059
 caught up

00:21:37.059 --> 00:21:38.380
 in being a navel gazer,

00:21:38.420 --> 00:21:38.640
 do you know

00:21:38.640 --> 00:21:39.839
 what a navel gazer is?

00:21:41.460 --> 00:21:42.519
 A navel gazer

00:21:42.519 --> 00:21:42.940
 is someone

00:21:42.940 --> 00:21:44.039
 who is so obsessed

00:21:44.039 --> 00:21:44.440
 that they're,

00:21:44.700 --> 00:21:44.960
 you know,

00:21:45.019 --> 00:21:47.339
 okay.

00:21:47.839 --> 00:21:48.819
 If you're struggling

00:21:48.819 --> 00:21:49.259
 with that,

00:21:49.339 --> 00:21:50.180
 I'm going to suggest

00:21:50.180 --> 00:21:50.940
 that you memorize

00:21:50.940 --> 00:21:51.619
 this passage

00:21:51.619 --> 00:21:52.619
 and hang on to it

00:21:52.619 --> 00:21:54.559
 and every now and then

00:21:54.559 --> 00:21:56.000
 when you go left of center,

00:21:56.099 --> 00:21:57.220
 you bring the passage back.

00:21:58.599 --> 00:21:59.799
 Ephesians chapter 3,

00:22:00.139 --> 00:22:00.899
 verse 14,

00:22:01.000 --> 00:22:01.559
 for this reason

00:22:01.559 --> 00:22:02.319
 I bow my knees

00:22:02.319 --> 00:22:03.119
 before the Father

00:22:03.119 --> 00:22:04.779
 from whom every family

00:22:04.779 --> 00:22:05.679
 in heaven and earth

00:22:05.679 --> 00:22:06.200
 is named

00:22:06.200 --> 00:22:07.059
 that according

00:22:07.059 --> 00:22:07.599
 to the riches

00:22:07.599 --> 00:22:08.139
 of His glory

00:22:08.139 --> 00:22:08.919
 He may grant you

00:22:08.919 --> 00:22:09.659
 to be strengthened

00:22:09.659 --> 00:22:10.639
 with power

00:22:10.639 --> 00:22:11.480
 through His Spirit

00:22:11.480 --> 00:22:12.419
 in your inner being

00:22:12.419 --> 00:22:13.599
 so that Christ

00:22:13.599 --> 00:22:14.539
 may dwell in your hearts

00:22:14.539 --> 00:22:15.039
 through faith

00:22:15.039 --> 00:22:16.259
 that you being rooted

00:22:16.259 --> 00:22:17.399
 and grounded in love,

00:22:17.519 --> 00:22:18.519
 now follow me here,

00:22:19.299 --> 00:22:20.119
 may have strength

00:22:20.119 --> 00:22:20.799
 to comprehend

00:22:20.799 --> 00:22:22.079
 with all the saints

00:22:22.079 --> 00:22:23.679
 what is the breadth

00:22:23.680 --> 00:22:24.600
 and length

00:22:24.600 --> 00:22:25.560
 and height

00:22:25.560 --> 00:22:26.440
 and depth

00:22:26.440 --> 00:22:27.400
 and to know

00:22:27.400 --> 00:22:28.600
 the love of Christ

00:22:28.600 --> 00:22:30.299
 that surpasses knowledge

00:22:30.299 --> 00:22:32.019
 that you may be filled

00:22:32.019 --> 00:22:33.900
 with all the fullness

00:22:33.900 --> 00:22:35.019
 of God.

00:22:44.019 --> 00:22:45.400
 Paul says this,

00:22:46.400 --> 00:22:47.860
 the one thing

00:22:47.860 --> 00:22:48.720
 I really want you

00:22:48.720 --> 00:22:49.660
 to get your head around

00:22:49.660 --> 00:22:53.320
 is just how much

00:22:53.320 --> 00:22:55.259
 Jesus really loves you.

00:23:01.340 --> 00:23:02.440
 I want you to stop

00:23:02.440 --> 00:23:02.980
 for a moment

00:23:02.980 --> 00:23:04.180
 and ponder the reality

00:23:04.180 --> 00:23:04.500
 of it

00:23:04.500 --> 00:23:05.779
 is that Jesus loves me

00:23:05.779 --> 00:23:06.640
 with an infinite

00:23:06.640 --> 00:23:08.320
 and satisfying love

00:23:08.320 --> 00:23:09.920
 that will never change.

00:23:13.620 --> 00:23:14.440
 Now I want you

00:23:14.440 --> 00:23:14.980
 to move on

00:23:14.980 --> 00:23:15.640
 through the passage

00:23:15.640 --> 00:23:16.900
 because we're struck

00:23:16.900 --> 00:23:17.519
 by the fact

00:23:17.519 --> 00:23:18.259
 that yes,

00:23:18.640 --> 00:23:20.019
 Jesus loved Lazarus

00:23:20.019 --> 00:23:20.660
 and Mary

00:23:20.660 --> 00:23:21.560
 and Martha

00:23:21.560 --> 00:23:22.780
 but He loves me.

00:23:23.600 --> 00:23:24.440
 He loves you.

00:23:25.720 --> 00:23:27.240
 Well if He loves me

00:23:27.240 --> 00:23:29.680
 I'd have to believe

00:23:29.680 --> 00:23:30.360
 that everything

00:23:30.360 --> 00:23:31.300
 in my life

00:23:31.300 --> 00:23:32.759
 would just go perfectly.

00:23:34.480 --> 00:23:35.540
 I wouldn't even

00:23:35.540 --> 00:23:36.259
 have to buy

00:23:36.259 --> 00:23:37.080
 a lottery ticket

00:23:37.080 --> 00:23:37.920
 because He would

00:23:37.920 --> 00:23:39.040
 just be heaping it up

00:23:39.040 --> 00:23:40.540
 and I'd have

00:23:40.540 --> 00:23:42.200
 more than I need.

00:23:43.200 --> 00:23:43.360
 I mean,

00:23:43.420 --> 00:23:43.860
 follow me?

00:23:43.859 --> 00:23:46.139
 I would never

00:23:46.139 --> 00:23:46.899
 be sick.

00:23:47.939 --> 00:23:48.279
 I mean,

00:23:48.299 --> 00:23:49.019
 if He loved me,

00:23:49.199 --> 00:23:49.479
 right?

00:23:51.079 --> 00:23:52.199
 I would never

00:23:52.199 --> 00:23:53.219
 have a job

00:23:53.219 --> 00:23:54.259
 I didn't like

00:23:54.259 --> 00:23:55.539
 if He loved me.

00:23:57.779 --> 00:23:59.019
 Everybody would just

00:23:59.019 --> 00:24:00.199
 think I was

00:24:00.199 --> 00:24:01.639
 the most wonderful person

00:24:01.639 --> 00:24:02.859
 if He loved me.

00:24:05.959 --> 00:24:07.079
 Look at verse 4.

00:24:09.859 --> 00:24:12.000
 When Jesus heard it,

00:24:12.079 --> 00:24:12.619
 what was that?

00:24:12.619 --> 00:24:13.019
 Lord,

00:24:13.599 --> 00:24:14.779
 He whom you love

00:24:14.779 --> 00:24:15.399
 is ill.

00:24:16.859 --> 00:24:18.019
 So when Jesus

00:24:18.019 --> 00:24:18.659
 heard it,

00:24:18.699 --> 00:24:19.259
 He said,

00:24:19.799 --> 00:24:20.579
 this illness

00:24:20.579 --> 00:24:21.679
 does not lead

00:24:21.679 --> 00:24:22.319
 to death.

00:24:22.719 --> 00:24:23.879
 It is for the glory

00:24:23.879 --> 00:24:24.379
 of God

00:24:24.379 --> 00:24:25.139
 so that the Son

00:24:25.139 --> 00:24:25.519
 of Man

00:24:25.519 --> 00:24:26.519
 may be glorified

00:24:26.519 --> 00:24:27.419
 through it.

00:24:28.459 --> 00:24:29.419
 I want you to imagine

00:24:29.419 --> 00:24:30.019
 just for a moment

00:24:30.019 --> 00:24:31.279
 that you have

00:24:31.279 --> 00:24:32.859
 rushed your loved one

00:24:32.859 --> 00:24:33.959
 into ER.

00:24:35.719 --> 00:24:36.259
 I remember

00:24:36.259 --> 00:24:37.039
 when my dad

00:24:37.039 --> 00:24:38.539
 had his last

00:24:38.539 --> 00:24:38.919
 bout

00:24:38.919 --> 00:24:40.339
 with a UTI,

00:24:40.599 --> 00:24:41.639
 urinary tract infection,

00:24:41.640 --> 00:24:42.759
 and we ran him

00:24:42.759 --> 00:24:43.860
 off to OSU hospital

00:24:43.860 --> 00:24:44.980
 and he stayed in ER

00:24:44.980 --> 00:24:45.720
 in a little room

00:24:45.720 --> 00:24:47.200
 for 17 hours

00:24:47.200 --> 00:24:47.980
 and we watched

00:24:47.980 --> 00:24:49.480
 his condition die.

00:24:49.700 --> 00:24:50.040
 Do you know

00:24:50.040 --> 00:24:50.660
 how many times

00:24:50.660 --> 00:24:51.300
 we walked in

00:24:51.300 --> 00:24:52.040
 and let the nurse

00:24:52.040 --> 00:24:53.080
 know that something

00:24:53.080 --> 00:24:53.980
 needed to be done?

00:24:53.980 --> 00:24:58.220
 I just want you to imagine

00:24:58.220 --> 00:24:59.279
 that here is Jesus,

00:24:59.640 --> 00:25:00.759
 the one you love

00:25:00.759 --> 00:25:01.559
 is sick.

00:25:02.779 --> 00:25:04.000
 And what's it say next?

00:25:05.880 --> 00:25:07.640
 He stayed around

00:25:07.640 --> 00:25:08.839
 for how many more days?

00:25:09.880 --> 00:25:10.460
 Count them.

00:25:11.900 --> 00:25:13.460
 Two more days.

00:25:13.539 --> 00:25:14.559
 48 hours, right?

00:25:14.559 --> 00:25:18.839
 And then what does

00:25:18.839 --> 00:25:19.299
 he say?

00:25:19.619 --> 00:25:20.379
 Look at the passage.

00:25:20.539 --> 00:25:21.079
 It says this,

00:25:21.539 --> 00:25:22.220
 This illness

00:25:22.220 --> 00:25:23.759
 does not lead to death.

00:25:23.879 --> 00:25:24.759
 It is for the glory

00:25:24.759 --> 00:25:25.179
 of God

00:25:25.179 --> 00:25:25.879
 so that the Son

00:25:25.879 --> 00:25:26.319
 of God

00:25:26.319 --> 00:25:27.940
 may be glorified

00:25:27.940 --> 00:25:29.419
 through it.

00:25:31.200 --> 00:25:32.019
 What Jesus

00:25:32.019 --> 00:25:32.720
 was saying

00:25:32.720 --> 00:25:33.539
 to his disciples

00:25:33.539 --> 00:25:34.099
 is this,

00:25:34.159 --> 00:25:34.980
 is that Lazarus'

00:25:35.139 --> 00:25:35.519
 sickness

00:25:35.519 --> 00:25:36.759
 will not end

00:25:36.759 --> 00:25:39.240
 in his death

00:25:39.240 --> 00:25:40.119
 at the moment.

00:25:41.379 --> 00:25:43.159
 This sickness

00:25:43.160 --> 00:25:44.160
 is something

00:25:44.160 --> 00:25:45.259
 that is going to,

00:25:45.380 --> 00:25:45.740
 and here's,

00:25:46.259 --> 00:25:47.180
 the word glory

00:25:47.180 --> 00:25:47.860
 can be used

00:25:47.860 --> 00:25:48.660
 two different ways

00:25:48.660 --> 00:25:49.620
 in the Greek

00:25:49.620 --> 00:25:50.160
 in particular.

00:25:50.759 --> 00:25:51.340
 There are times

00:25:51.340 --> 00:25:51.820
 in which

00:25:51.820 --> 00:25:53.160
 it's talking about

00:25:53.160 --> 00:25:54.340
 just the overwhelming

00:25:54.340 --> 00:25:56.120
 praise

00:25:56.120 --> 00:25:56.920
 that is deserved

00:25:56.920 --> 00:25:57.519
 to God.

00:25:57.740 --> 00:25:57.920
 You know,

00:25:58.040 --> 00:25:59.140
 glory to God.

00:26:00.019 --> 00:26:01.060
 There's another way

00:26:01.060 --> 00:26:01.660
 in which glory

00:26:01.660 --> 00:26:02.060
 is used,

00:26:02.200 --> 00:26:02.779
 and this is an

00:26:02.779 --> 00:26:03.660
 illustration of it,

00:26:03.920 --> 00:26:04.880
 where the purpose

00:26:04.880 --> 00:26:05.420
 of glory

00:26:05.420 --> 00:26:06.840
 is really to display

00:26:06.840 --> 00:26:08.080
 the power

00:26:08.080 --> 00:26:09.620
 and nature of God.

00:26:09.700 --> 00:26:10.220
 That's what

00:26:10.220 --> 00:26:12.019
 John is saying here.

00:26:12.420 --> 00:26:13.140
 Jesus makes

00:26:13.140 --> 00:26:13.640
 the point

00:26:13.640 --> 00:26:14.580
 that this,

00:26:14.759 --> 00:26:15.280
 the purpose

00:26:15.280 --> 00:26:16.160
 of this sickness

00:26:16.160 --> 00:26:18.840
 is that God's glory

00:26:18.840 --> 00:26:19.660
 and his,

00:26:19.660 --> 00:26:21.300
 his person,

00:26:21.660 --> 00:26:22.360
 his power

00:26:22.360 --> 00:26:23.360
 would be revealed.

00:26:25.060 --> 00:26:25.820
 I want you to think

00:26:25.820 --> 00:26:26.740
 with me just for a moment,

00:26:27.060 --> 00:26:27.960
 which would have been

00:26:27.960 --> 00:26:28.759
 more dramatic?

00:26:31.259 --> 00:26:32.160
 For Jesus

00:26:32.160 --> 00:26:33.200
 to have heard

00:26:33.200 --> 00:26:36.259
 this messenger

00:26:36.259 --> 00:26:37.060
 come and say,

00:26:37.160 --> 00:26:38.280
 Lazarus is sick,

00:26:38.540 --> 00:26:39.800
 and Jesus have done

00:26:39.800 --> 00:26:40.540
 the same thing

00:26:40.539 --> 00:26:41.180
 that he did

00:26:41.180 --> 00:26:42.319
 over in John

00:26:42.319 --> 00:26:43.039
 chapter 2.

00:26:43.119 --> 00:26:43.440
 Remember?

00:26:43.779 --> 00:26:44.139
 I think it's

00:26:44.139 --> 00:26:44.920
 John chapter 2

00:26:44.920 --> 00:26:46.460
 where the ruler

00:26:46.460 --> 00:26:48.359
 comes and says,

00:26:48.460 --> 00:26:49.279
 my son is sick,

00:26:49.319 --> 00:26:49.960
 and Jesus said,

00:26:50.019 --> 00:26:50.220
 what?

00:26:50.940 --> 00:26:51.579
 He's good.

00:26:51.839 --> 00:26:52.399
 He's healed.

00:26:52.920 --> 00:26:54.139
 And they get back home

00:26:54.139 --> 00:26:54.720
 and find out

00:26:54.720 --> 00:26:55.180
 that the guy

00:26:55.180 --> 00:26:55.700
 was healed

00:26:55.700 --> 00:26:56.339
 at the time

00:26:56.339 --> 00:26:57.180
 Jesus said that.

00:26:57.839 --> 00:26:58.700
 Remember when

00:26:58.700 --> 00:27:00.299
 the centurion

00:27:00.299 --> 00:27:01.079
 came to Jesus

00:27:01.079 --> 00:27:01.740
 and said,

00:27:02.059 --> 00:27:02.319
 you know,

00:27:02.379 --> 00:27:03.399
 my servant is sick,

00:27:03.440 --> 00:27:04.180
 and Jesus said,

00:27:04.220 --> 00:27:04.319
 well,

00:27:04.319 --> 00:27:04.799
 I'll come down.

00:27:04.879 --> 00:27:05.119
 He says,

00:27:05.159 --> 00:27:05.460
 no, no,

00:27:05.460 --> 00:27:06.720
 just say the word.

00:27:06.720 --> 00:27:07.640
 Could Jesus

00:27:07.640 --> 00:27:08.259
 have healed

00:27:08.259 --> 00:27:09.519
 in absentia?

00:27:09.600 --> 00:27:10.480
 The answer is what?

00:27:10.860 --> 00:27:11.339
 You bet.

00:27:12.200 --> 00:27:12.920
 No problem.

00:27:13.360 --> 00:27:14.480
 Could have done it.

00:27:16.519 --> 00:27:17.460
 Would it have been

00:27:17.460 --> 00:27:18.299
 more glorious

00:27:18.299 --> 00:27:19.039
 for Jesus

00:27:19.039 --> 00:27:19.819
 to have,

00:27:20.960 --> 00:27:21.240
 hey,

00:27:21.660 --> 00:27:22.680
 I've taken care

00:27:22.680 --> 00:27:22.960
 of it.

00:27:23.360 --> 00:27:24.460
 He's good now.

00:27:25.700 --> 00:27:26.819
 Or would it have

00:27:26.819 --> 00:27:28.600
 been more glorifying,

00:27:28.759 --> 00:27:29.920
 revealing his power,

00:27:30.519 --> 00:27:31.120
 to have kind of

00:27:31.120 --> 00:27:32.460
 waited for two more days

00:27:32.460 --> 00:27:32.860
 and can you,

00:27:33.120 --> 00:27:34.220
 where's Jesus?

00:27:34.460 --> 00:27:35.120
 Is he coming?

00:27:35.700 --> 00:27:36.539
 Where is he?

00:27:37.720 --> 00:27:38.839
 And he shows up

00:27:38.839 --> 00:27:40.880
 and there's Mary

00:27:40.880 --> 00:27:41.279
 and Martha.

00:27:41.360 --> 00:27:42.039
 We're going to see that

00:27:42.039 --> 00:27:43.140
 a couple weeks from now.

00:27:44.380 --> 00:27:46.779
 And here is Lazarus

00:27:46.779 --> 00:27:47.559
 who has now been

00:27:47.559 --> 00:27:48.299
 in the grave

00:27:48.299 --> 00:27:49.180
 for how many days?

00:27:50.160 --> 00:27:50.680
 Count them,

00:27:50.980 --> 00:27:51.259
 four.

00:27:53.940 --> 00:27:55.279
 What we find here

00:27:55.279 --> 00:27:57.720
 is that Jesus

00:27:57.720 --> 00:27:58.600
 makes it clear

00:27:58.600 --> 00:27:59.819
 that the circumstances

00:27:59.819 --> 00:28:00.839
 of the moment

00:28:00.839 --> 00:28:03.740
 were circumstances

00:28:03.740 --> 00:28:05.440
 in which his power

00:28:05.440 --> 00:28:06.440
 and his glory

00:28:06.440 --> 00:28:09.480
 had a platform

00:28:09.480 --> 00:28:10.720
 in which to be displayed.

00:28:12.980 --> 00:28:14.160
 I wonder how often

00:28:14.160 --> 00:28:15.180
 you remind yourself

00:28:15.180 --> 00:28:16.340
 of that in your own life.

00:28:17.360 --> 00:28:18.000
 Think with me.

00:28:19.940 --> 00:28:21.140
 Things are not going

00:28:21.140 --> 00:28:22.480
 the way you would like.

00:28:24.980 --> 00:28:26.220
 Hardship and heartache.

00:28:27.600 --> 00:28:28.559
 A job.

00:28:28.559 --> 00:28:30.000
 A marriage.

00:28:30.880 --> 00:28:31.400
 Children.

00:28:31.400 --> 00:28:32.400
 Circumstances

00:28:32.400 --> 00:28:33.280
 circumstances

00:28:33.280 --> 00:28:34.860
 surrounding your employment.

00:28:36.240 --> 00:28:37.100
 Things in which

00:28:37.100 --> 00:28:38.340
 there is that

00:28:38.340 --> 00:28:39.600
 natural temptation

00:28:39.600 --> 00:28:40.360
 in your heart

00:28:40.360 --> 00:28:40.780
 to say,

00:28:41.300 --> 00:28:42.700
 if Jesus loved me,

00:28:42.840 --> 00:28:44.360
 it would not be

00:28:44.360 --> 00:28:45.120
 happening

00:28:45.120 --> 00:28:46.259
 this way.

00:28:46.259 --> 00:28:51.359
 I want you to be careful

00:28:51.359 --> 00:28:53.539
 that you don't play

00:28:53.539 --> 00:28:54.099
 the fool

00:28:54.099 --> 00:28:56.440
 and complain

00:28:56.440 --> 00:28:57.059
 at the moment

00:28:57.059 --> 00:28:58.119
 that he has granted

00:28:58.119 --> 00:28:59.379
 you an opportunity

00:28:59.379 --> 00:29:01.339
 to be an illustration

00:29:01.339 --> 00:29:02.180
 of his glory.

00:29:04.039 --> 00:29:04.500
 Instead,

00:29:04.640 --> 00:29:05.420
 what I would encourage

00:29:05.420 --> 00:29:06.559
 you to say to yourself

00:29:06.559 --> 00:29:07.059
 is this,

00:29:07.059 --> 00:29:08.359
 this moment

00:29:08.359 --> 00:29:09.539
 is my chance

00:29:09.539 --> 00:29:10.799
 to show who my God

00:29:10.799 --> 00:29:11.839
 and Savior

00:29:11.839 --> 00:29:12.960
 is.

00:29:17.220 --> 00:29:18.359
 I'll never forget

00:29:18.359 --> 00:29:22.419
 a man that I ministered to

00:29:22.419 --> 00:29:23.500
 whose son was born

00:29:23.500 --> 00:29:24.339
 with spina bifida

00:29:24.339 --> 00:29:26.679
 and I watched

00:29:26.679 --> 00:29:27.899
 this man and his wife

00:29:27.899 --> 00:29:29.240
 care for that little boy

00:29:29.240 --> 00:29:31.679
 until he was taken home.

00:29:33.220 --> 00:29:34.339
 I still remember

00:29:34.339 --> 00:29:34.819
 the funeral

00:29:34.819 --> 00:29:36.599
 because they had

00:29:36.599 --> 00:29:37.720
 his little wheelchair

00:29:37.720 --> 00:29:38.659
 up here in the front

00:29:38.659 --> 00:29:39.379
 with balloons

00:29:39.379 --> 00:29:40.439
 tied all over it.

00:29:41.859 --> 00:29:42.759
 And after the funeral,

00:29:43.019 --> 00:29:44.139
 after the ceremony,

00:29:44.279 --> 00:29:45.480
 we took the little wheelchair

00:29:45.480 --> 00:29:46.039
 outside

00:29:46.039 --> 00:29:47.879
 and the father

00:29:47.879 --> 00:29:49.039
 cut those little balloons

00:29:49.039 --> 00:29:50.139
 and let them float away

00:29:50.139 --> 00:29:53.000
 into the horizon.

00:29:54.339 --> 00:29:55.059
 I remember

00:29:55.059 --> 00:29:57.899
 when Fred said

00:29:57.899 --> 00:29:58.500
 to me one day,

00:29:58.559 --> 00:29:58.939
 he said,

00:30:00.740 --> 00:30:02.199
 Dustin's condition

00:30:02.199 --> 00:30:03.299
 was not something

00:30:03.299 --> 00:30:04.679
 God did to us

00:30:04.679 --> 00:30:06.240
 but something

00:30:06.240 --> 00:30:07.459
 God did for us.

00:30:09.720 --> 00:30:10.959
 We learn things

00:30:10.959 --> 00:30:11.679
 about God

00:30:11.679 --> 00:30:14.720
 in ministering

00:30:14.720 --> 00:30:15.199
 to Dustin.

00:30:18.419 --> 00:30:19.099
 You know,

00:30:19.159 --> 00:30:19.819
 sometimes we get

00:30:19.819 --> 00:30:20.500
 so caught up

00:30:20.500 --> 00:30:20.980
 in thinking

00:30:20.980 --> 00:30:21.699
 that the things

00:30:21.699 --> 00:30:22.599
 we're suffering

00:30:22.599 --> 00:30:24.519
 are just

00:30:24.519 --> 00:30:25.419
 illustrations

00:30:25.419 --> 00:30:27.019
 of the indifference

00:30:27.019 --> 00:30:27.819
 of God

00:30:27.819 --> 00:30:29.039
 and that's wrong.

00:30:32.699 --> 00:30:33.459
 This moment

00:30:33.459 --> 00:30:34.299
 is my chance

00:30:34.299 --> 00:30:34.740
 to show

00:30:34.740 --> 00:30:35.379
 who my God

00:30:35.379 --> 00:30:36.339
 and Savior is.

00:30:38.259 --> 00:30:38.740
 Well,

00:30:39.000 --> 00:30:40.799
 let's go a little further

00:30:40.799 --> 00:30:41.519
 and understand

00:30:41.519 --> 00:30:42.379
 in broad terms

00:30:42.379 --> 00:30:44.500
 that this delay

00:30:44.500 --> 00:30:45.219
 is to amplify

00:30:45.219 --> 00:30:45.879
 his glory.

00:30:46.939 --> 00:30:47.740
 We pick up there

00:30:47.740 --> 00:30:48.480
 in verse 6

00:30:48.480 --> 00:30:49.359
 and we see something

00:30:49.359 --> 00:30:50.500
 that really does

00:30:50.500 --> 00:30:51.019
 stun us.

00:30:51.019 --> 00:30:51.720
 It says he waited

00:30:51.720 --> 00:30:52.700
 two days longer.

00:30:54.519 --> 00:30:55.059
 And we're going

00:30:55.059 --> 00:30:55.660
 to learn later

00:30:55.660 --> 00:30:56.440
 in the chapter

00:30:56.440 --> 00:30:57.339
 that when Jesus

00:30:57.339 --> 00:30:58.480
 does get to the tomb,

00:30:58.599 --> 00:30:59.379
 as I pointed out

00:30:59.379 --> 00:30:59.779
 already,

00:31:00.220 --> 00:31:01.160
 Lazarus would have

00:31:01.160 --> 00:31:01.579
 been dead

00:31:01.579 --> 00:31:02.539
 for four whole days

00:31:02.539 --> 00:31:03.299
 and his body

00:31:03.299 --> 00:31:04.440
 had begun

00:31:04.440 --> 00:31:06.259
 that process

00:31:06.259 --> 00:31:06.799
 of decay.

00:31:09.079 --> 00:31:10.359
 In delaying,

00:31:10.460 --> 00:31:10.980
 what Jesus

00:31:10.980 --> 00:31:11.680
 had done

00:31:11.680 --> 00:31:12.619
 was he had removed

00:31:12.619 --> 00:31:13.819
 any possible

00:31:13.819 --> 00:31:14.639
 doubt

00:31:14.640 --> 00:31:16.500
 or he had

00:31:16.500 --> 00:31:17.120
 completely

00:31:17.120 --> 00:31:17.880
 eliminated

00:31:17.880 --> 00:31:18.880
 any potential

00:31:18.880 --> 00:31:19.660
 misunderstanding

00:31:19.660 --> 00:31:21.000
 or denial

00:31:21.000 --> 00:31:21.660
 of the miracle

00:31:21.660 --> 00:31:22.180
 that he was

00:31:22.180 --> 00:31:22.920
 going to do.

00:31:25.259 --> 00:31:25.840
 You see,

00:31:25.940 --> 00:31:26.400
 when Jesus

00:31:26.400 --> 00:31:27.600
 arrives on the scene

00:31:27.600 --> 00:31:30.060
 in all of our lives

00:31:30.060 --> 00:31:30.759
 and he does

00:31:30.759 --> 00:31:32.300
 for those of you

00:31:32.300 --> 00:31:33.360
 who know his grace,

00:31:34.720 --> 00:31:36.060
 he arrives

00:31:36.060 --> 00:31:37.000
 at such a point

00:31:37.000 --> 00:31:38.340
 that the timing

00:31:38.340 --> 00:31:39.080
 is perfect

00:31:39.080 --> 00:31:40.759
 and the stage

00:31:40.759 --> 00:31:41.500
 is set for him

00:31:41.500 --> 00:31:42.020
 to be the one

00:31:42.020 --> 00:31:42.759
 that is glorified

00:31:42.759 --> 00:31:43.539
 in that moment.

00:31:45.339 --> 00:31:46.400
 I want you to notice

00:31:46.400 --> 00:31:47.279
 something else there

00:31:47.279 --> 00:31:48.420
 in verse 7.

00:31:48.960 --> 00:31:49.400
 Pick up,

00:31:49.500 --> 00:31:49.819
 if you will,

00:31:49.900 --> 00:31:50.039
 there.

00:31:50.460 --> 00:31:51.299
 Then after he said

00:31:51.299 --> 00:31:52.079
 to the disciples,

00:31:52.259 --> 00:31:53.700
 let us go to Judea again,

00:31:54.119 --> 00:31:55.240
 the disciples said to him,

00:31:55.299 --> 00:31:55.539
 Rabbi,

00:31:55.720 --> 00:31:56.980
 the Jews are just now

00:31:56.980 --> 00:31:58.160
 seeking to stone you

00:31:58.160 --> 00:31:59.039
 and you're going

00:31:59.039 --> 00:31:59.879
 there again?

00:32:02.059 --> 00:32:02.660
 You know,

00:32:02.740 --> 00:32:04.460
 their voiced concern

00:32:04.460 --> 00:32:05.079
 was this,

00:32:05.160 --> 00:32:06.119
 is that Jesus

00:32:06.119 --> 00:32:07.500
 was stepping back

00:32:07.500 --> 00:32:08.640
 into the arena

00:32:08.640 --> 00:32:09.819
 in which his

00:32:09.819 --> 00:32:12.000
 imminent murder

00:32:12.000 --> 00:32:13.220
 was going to take place

00:32:13.220 --> 00:32:14.559
 and what Jesus said,

00:32:14.579 --> 00:32:14.960
 and we're not going

00:32:14.960 --> 00:32:15.480
 to play out

00:32:15.480 --> 00:32:16.319
 all the pieces here,

00:32:16.680 --> 00:32:17.339
 in essence,

00:32:17.420 --> 00:32:18.000
 what he was saying

00:32:18.000 --> 00:32:18.180
 is,

00:32:18.279 --> 00:32:18.420
 hey,

00:32:19.660 --> 00:32:20.680
 the time is okay

00:32:20.680 --> 00:32:21.319
 right now

00:32:21.319 --> 00:32:23.920
 and it's appropriate

00:32:23.920 --> 00:32:24.720
 for me to be doing

00:32:24.720 --> 00:32:25.400
 what I'm doing.

00:32:27.339 --> 00:32:28.519
 The disciples knew

00:32:28.519 --> 00:32:29.240
 about the hatred

00:32:29.240 --> 00:32:30.799
 of Christ's enemies,

00:32:31.299 --> 00:32:32.720
 but they really

00:32:32.720 --> 00:32:33.619
 were not considering

00:32:33.619 --> 00:32:34.759
 the fact that Jesus

00:32:34.759 --> 00:32:35.640
 knew exactly

00:32:35.640 --> 00:32:36.579
 what the time was

00:32:36.579 --> 00:32:37.940
 and what was appropriate.

00:32:37.940 --> 00:32:40.140
 And so,

00:32:40.360 --> 00:32:41.539
 as you find yourself

00:32:41.539 --> 00:32:42.680
 here on occasion

00:32:42.680 --> 00:32:43.539
 and all of us

00:32:43.539 --> 00:32:44.100
 have been there

00:32:44.100 --> 00:32:45.480
 where we've wondered

00:32:45.480 --> 00:32:48.059
 about his sense

00:32:48.059 --> 00:32:48.740
 of timing.

00:32:49.039 --> 00:32:49.440
 How many of you

00:32:49.440 --> 00:32:50.100
 have ever been there?

00:32:51.000 --> 00:32:51.180
 Well,

00:32:51.740 --> 00:32:53.019
 you could do this

00:32:53.019 --> 00:32:53.680
 sooner.

00:32:54.840 --> 00:32:55.160
 No.

00:32:56.299 --> 00:32:57.640
 His sense of timing

00:32:57.640 --> 00:32:58.240
 is perfect

00:32:58.240 --> 00:32:59.259
 and he will take care

00:32:59.259 --> 00:32:59.620
 of it

00:32:59.620 --> 00:33:01.380
 in his timing

00:33:01.380 --> 00:33:02.500
 and his moment.

00:33:04.440 --> 00:33:05.440
 Let me draw attention

00:33:05.440 --> 00:33:06.299
 to one other piece

00:33:06.299 --> 00:33:07.379
 there in verse 11.

00:33:08.639 --> 00:33:09.639
 Jesus says this,

00:33:09.759 --> 00:33:11.159
 our friend Lazarus

00:33:11.159 --> 00:33:12.059
 has fallen asleep

00:33:12.059 --> 00:33:13.839
 and I go to waken him.

00:33:15.339 --> 00:33:16.319
 His disciples,

00:33:16.940 --> 00:33:17.779
 still concerned

00:33:17.779 --> 00:33:18.399
 with the issue

00:33:18.399 --> 00:33:19.879
 of his death

00:33:19.879 --> 00:33:20.319
 at the hands

00:33:20.319 --> 00:33:20.919
 of the Jews,

00:33:21.039 --> 00:33:21.599
 he says this,

00:33:21.639 --> 00:33:22.299
 they say this,

00:33:22.839 --> 00:33:25.859
 they didn't get it

00:33:25.859 --> 00:33:28.099
 and they said to him,

00:33:28.180 --> 00:33:28.319
 Lord,

00:33:28.379 --> 00:33:29.359
 if he has fallen asleep,

00:33:29.460 --> 00:33:30.039
 verse 12,

00:33:30.139 --> 00:33:30.919
 he will recover.

00:33:31.480 --> 00:33:32.119
 Jesus spoke

00:33:32.119 --> 00:33:32.779
 of his death

00:33:32.779 --> 00:33:34.159
 and they had thought

00:33:34.159 --> 00:33:34.899
 that he was just talking

00:33:34.899 --> 00:33:35.759
 about taking a nap,

00:33:35.879 --> 00:33:36.220
 resting.

00:33:36.579 --> 00:33:37.379
 No, no, no,

00:33:37.460 --> 00:33:38.200
 he's dead.

00:33:39.359 --> 00:33:40.319
 And then the disciples

00:33:40.319 --> 00:33:41.079
 really wake up,

00:33:41.399 --> 00:33:41.700
 okay.

00:33:42.740 --> 00:33:43.759
 I love,

00:33:44.799 --> 00:33:45.480
 how many of you

00:33:45.480 --> 00:33:46.200
 like Thomas?

00:33:46.859 --> 00:33:47.779
 Look at verse 16.

00:33:48.519 --> 00:33:49.279
 So here is

00:33:49.279 --> 00:33:50.700
 Mr. Resolute,

00:33:51.259 --> 00:33:53.440
 kind of a moderate pessimist.

00:33:53.599 --> 00:33:54.480
 Some of you can hang on

00:33:54.480 --> 00:33:55.039
 to this verse

00:33:55.039 --> 00:33:55.419
 and say,

00:33:55.779 --> 00:33:55.919
 well,

00:33:55.960 --> 00:33:57.059
 I'm a little like Thomas.

00:33:57.399 --> 00:33:58.019
 Here it is.

00:33:58.940 --> 00:34:00.240
 So Thomas called the twins,

00:34:00.359 --> 00:34:01.480
 said to his fellow disciples,

00:34:01.759 --> 00:34:02.019
 well,

00:34:02.159 --> 00:34:03.000
 let us go

00:34:03.000 --> 00:34:04.879
 that we may also

00:34:04.879 --> 00:34:05.879
 die with him.

00:34:06.480 --> 00:34:07.160
 That's a pretty

00:34:07.160 --> 00:34:08.019
 positive statement,

00:34:08.099 --> 00:34:08.440
 isn't it?

00:34:09.039 --> 00:34:09.400
 They're like,

00:34:09.480 --> 00:34:09.760
 yeah,

00:34:09.960 --> 00:34:10.700
 I'm in it.

00:34:10.940 --> 00:34:12.019
 I'm dying too.

00:34:12.420 --> 00:34:12.840
 You know.

00:34:15.740 --> 00:34:16.140
 Well,

00:34:16.400 --> 00:34:17.460
 I do want to take

00:34:17.460 --> 00:34:18.099
 a couple points

00:34:18.099 --> 00:34:18.960
 and leave you with these

00:34:18.960 --> 00:34:19.800
 and hold on to them.

00:34:21.519 --> 00:34:22.220
 For one,

00:34:22.940 --> 00:34:24.660
 every blood-bought believer

00:34:24.660 --> 00:34:27.240
 who is here today

00:34:27.240 --> 00:34:28.220
 is as precious

00:34:28.220 --> 00:34:29.660
 and as deeply loved

00:34:29.660 --> 00:34:30.700
 as the three

00:34:30.700 --> 00:34:31.820
 that we're reading about.

00:34:31.820 --> 00:34:34.000
 Will you hold on to that?

00:34:35.640 --> 00:34:37.860
 If you were in this story,

00:34:39.039 --> 00:34:41.980
 it could be accurately

00:34:41.980 --> 00:34:43.900
 and justly said

00:34:43.900 --> 00:34:45.640
 that Jesus loves you

00:34:45.640 --> 00:34:47.080
 with an unconditional,

00:34:47.500 --> 00:34:48.380
 unwavering,

00:34:48.700 --> 00:34:50.200
 unchangeable love.

00:34:51.519 --> 00:34:53.940
 And understanding that truth

00:34:53.940 --> 00:34:56.320
 is profoundly significant

00:34:56.320 --> 00:34:58.900
 to your emotional

00:34:58.900 --> 00:35:01.440
 and spiritual well-being

00:35:01.440 --> 00:35:03.059
 and to your behavior

00:35:03.059 --> 00:35:03.800
 as a believer.

00:35:07.320 --> 00:35:08.420
 You're here as one

00:35:08.420 --> 00:35:10.280
 who has come to faith

00:35:10.280 --> 00:35:12.240
 and has been led

00:35:12.240 --> 00:35:13.220
 by the grace of God

00:35:13.220 --> 00:35:13.860
 to understand

00:35:13.860 --> 00:35:14.660
 that He loves you

00:35:14.660 --> 00:35:15.519
 and I've got to tell you

00:35:15.519 --> 00:35:17.059
 that He will not

00:35:17.059 --> 00:35:18.180
 change His mind

00:35:18.180 --> 00:35:18.820
 about you.

00:35:18.820 --> 00:35:21.360
 For another,

00:35:22.860 --> 00:35:24.039
 I want you to understand

00:35:24.039 --> 00:35:25.280
 that the hard things

00:35:25.280 --> 00:35:27.140
 of a believer's life

00:35:27.140 --> 00:35:28.620
 are not meant to destroy

00:35:28.620 --> 00:35:30.160
 but bring glory to God.

00:35:31.400 --> 00:35:31.680
 You know,

00:35:31.720 --> 00:35:32.580
 one of the privileges,

00:35:33.320 --> 00:35:34.039
 Pastor Shearer,

00:35:34.080 --> 00:35:34.840
 I can tell you,

00:35:35.180 --> 00:35:36.200
 comes with staying

00:35:36.200 --> 00:35:36.660
 at a church

00:35:36.660 --> 00:35:37.519
 for a long time

00:35:37.519 --> 00:35:38.580
 is that in time

00:35:38.580 --> 00:35:39.320
 you get to know

00:35:39.320 --> 00:35:39.880
 the hearts

00:35:39.880 --> 00:35:41.320
 and the heartaches

00:35:41.320 --> 00:35:42.080
 of God's people.

00:35:43.519 --> 00:35:45.000
 But because I've been here

00:35:45.000 --> 00:35:45.760
 a long time,

00:35:45.940 --> 00:35:46.880
 I also know

00:35:46.880 --> 00:35:48.080
 the victories of grace.

00:35:48.079 --> 00:35:48.880
 Do you follow that?

00:35:49.179 --> 00:35:49.980
 If you move

00:35:49.980 --> 00:35:50.900
 every couple years,

00:35:51.119 --> 00:35:51.819
 you don't know

00:35:51.819 --> 00:35:53.239
 how the story ends.

00:35:55.920 --> 00:35:57.079
 And I can say

00:35:57.079 --> 00:35:58.299
 without hesitation

00:35:58.299 --> 00:36:00.299
 that the hardships

00:36:00.299 --> 00:36:01.319
 and the heartaches

00:36:01.319 --> 00:36:02.920
 that God brings

00:36:02.920 --> 00:36:03.880
 into the lives

00:36:03.880 --> 00:36:05.059
 of His children

00:36:05.059 --> 00:36:06.400
 are not meant

00:36:06.400 --> 00:36:07.239
 to destroy

00:36:07.239 --> 00:36:09.440
 but they're meant

00:36:09.440 --> 00:36:10.239
 to bring glory.

00:36:12.219 --> 00:36:12.739
 Finally,

00:36:12.880 --> 00:36:13.400
 and I want you

00:36:13.400 --> 00:36:14.539
 to hold on to this

00:36:14.539 --> 00:36:15.380
 if you're here today

00:36:15.380 --> 00:36:16.340
 and don't know Christ,

00:36:16.340 --> 00:36:19.039
 raising Lazarus

00:36:19.039 --> 00:36:19.820
 from the dead

00:36:19.820 --> 00:36:22.320
 was an undeniable miracle

00:36:22.320 --> 00:36:23.440
 and was so powerful

00:36:23.440 --> 00:36:24.440
 that actually others

00:36:24.440 --> 00:36:25.460
 were led to believe

00:36:25.460 --> 00:36:25.960
 in Jesus.

00:36:27.280 --> 00:36:28.400
 And I want to tell you this,

00:36:28.440 --> 00:36:31.200
 if Jesus raised Lazarus

00:36:31.200 --> 00:36:31.900
 from the dead,

00:36:32.019 --> 00:36:32.940
 He can raise you

00:36:32.940 --> 00:36:34.059
 from the dead as well.

00:36:35.400 --> 00:36:35.700
 You know,

00:36:35.740 --> 00:36:36.160
 amazingly,

00:36:36.320 --> 00:36:37.100
 the Bible says

00:36:37.100 --> 00:36:38.500
 that those who are here

00:36:38.500 --> 00:36:39.700
 that are not saved

00:36:39.700 --> 00:36:40.320
 are dead.

00:36:40.320 --> 00:36:43.260
 Have you ever wondered

00:36:43.260 --> 00:36:44.000
 why it is

00:36:44.000 --> 00:36:46.519
 that to this moment

00:36:46.519 --> 00:36:48.320
 the gospel truths

00:36:48.320 --> 00:36:49.740
 have not just connected?

00:36:52.519 --> 00:36:53.920
 It may well be

00:36:53.920 --> 00:36:55.720
 that until this moment

00:36:55.720 --> 00:36:57.160
 your heart has been dead

00:36:57.160 --> 00:36:57.820
 to the sweetness

00:36:57.820 --> 00:36:58.640
 of the gospel

00:36:58.640 --> 00:37:00.580
 and yet faith

00:37:00.580 --> 00:37:03.080
 by the grace of God

00:37:03.080 --> 00:37:04.640
 brings life

00:37:04.640 --> 00:37:05.740
 to the dead

00:37:05.739 --> 00:37:07.039
 and changes

00:37:07.039 --> 00:37:07.599
 the way

00:37:07.599 --> 00:37:09.139
 we understand

00:37:09.139 --> 00:37:11.539
 who Jesus is

00:37:11.539 --> 00:37:12.219
 and why He came

00:37:12.219 --> 00:37:12.859
 into the world.

00:37:14.439 --> 00:37:15.099
 And so,

00:37:15.199 --> 00:37:15.859
 if you're sitting here

00:37:15.859 --> 00:37:16.379
 this morning

00:37:16.379 --> 00:37:17.279
 and you are absolutely

00:37:17.279 --> 00:37:18.519
 sick of the stench

00:37:18.519 --> 00:37:19.239
 of your sin

00:37:19.239 --> 00:37:20.539
 and you are broken

00:37:20.539 --> 00:37:21.619
 by the ugliness

00:37:21.619 --> 00:37:22.539
 of your heart,

00:37:22.739 --> 00:37:23.779
 I got to tell you

00:37:23.779 --> 00:37:25.659
 that those convicting

00:37:25.659 --> 00:37:26.299
 truths

00:37:26.299 --> 00:37:27.739
 are not the work

00:37:27.739 --> 00:37:29.419
 of just a natural brain

00:37:29.419 --> 00:37:30.419
 getting a hold

00:37:30.419 --> 00:37:31.159
 of how messy

00:37:31.159 --> 00:37:32.319
 and ugly your life is.

00:37:32.539 --> 00:37:33.619
 That is the work

00:37:33.619 --> 00:37:34.459
 of the Holy Spirit

00:37:34.460 --> 00:37:35.780
 bringing you to see

00:37:35.780 --> 00:37:37.240
 the desperate condition

00:37:37.240 --> 00:37:37.940
 of your soul

00:37:37.940 --> 00:37:39.079
 and leading you

00:37:39.079 --> 00:37:39.679
 to understand

00:37:39.679 --> 00:37:40.800
 that apart from Jesus

00:37:40.800 --> 00:37:42.099
 there is no remedy

00:37:42.099 --> 00:37:43.099
 and there is no hope.

00:37:44.940 --> 00:37:46.099
 And the gospel is this,

00:37:46.159 --> 00:37:47.360
 is that Christ Jesus

00:37:47.360 --> 00:37:48.260
 came into the world

00:37:48.260 --> 00:37:49.059
 to save sinners.

00:37:50.720 --> 00:37:51.519
 And the Bible

00:37:51.519 --> 00:37:52.300
 makes it clear.

00:37:53.559 --> 00:37:55.539
 Salvation is a profoundly

00:37:55.539 --> 00:37:56.720
 simple matter

00:37:56.720 --> 00:37:58.000
 of calling upon

00:37:58.000 --> 00:37:58.840
 the name of the Lord

00:37:58.840 --> 00:37:59.300
 and saying,

00:37:59.519 --> 00:38:00.119
 I am a sinner

00:38:00.119 --> 00:38:01.039
 justly condemned

00:38:01.039 --> 00:38:02.059
 before a holy God

00:38:02.059 --> 00:38:03.500
 but I believe Jesus

00:38:03.500 --> 00:38:04.920
 died for my sins

00:38:04.920 --> 00:38:06.239
 that I might have

00:38:06.239 --> 00:38:07.320
 everlasting life.

00:38:08.280 --> 00:38:09.280
 And I take God

00:38:09.280 --> 00:38:10.000
 at His promise.

00:38:12.659 --> 00:38:13.739
 And so as we think

00:38:13.739 --> 00:38:14.500
 about Lazarus

00:38:14.500 --> 00:38:15.039
 this morning,

00:38:15.880 --> 00:38:17.159
 for the believer,

00:38:17.719 --> 00:38:18.440
 here's the takeaway,

00:38:19.280 --> 00:38:21.079
 I want you to know

00:38:21.079 --> 00:38:22.539
 that Jesus loves you

00:38:22.539 --> 00:38:23.980
 like He loved Lazarus,

00:38:24.280 --> 00:38:24.559
 Mary,

00:38:24.760 --> 00:38:25.380
 and Martha

00:38:25.380 --> 00:38:27.039
 and it doesn't get

00:38:27.039 --> 00:38:28.780
 any better than that.

00:38:28.780 --> 00:38:31.980
 and if you are here

00:38:31.980 --> 00:38:32.820
 today and you do

00:38:32.820 --> 00:38:33.660
 not know Christ,

00:38:33.760 --> 00:38:35.019
 it would be my plea,

00:38:35.340 --> 00:38:36.660
 it has been my prayer,

00:38:37.600 --> 00:38:38.500
 that you would be

00:38:38.500 --> 00:38:39.660
 first of all convicted

00:38:39.660 --> 00:38:40.519
 of the misery

00:38:40.519 --> 00:38:41.300
 of your soul

00:38:41.300 --> 00:38:42.320
 and understand

00:38:42.320 --> 00:38:43.480
 that there is no remedy

00:38:43.480 --> 00:38:44.420
 apart from Jesus

00:38:44.420 --> 00:38:46.240
 and you call upon

00:38:46.240 --> 00:38:46.800
 His name

00:38:46.800 --> 00:38:48.380
 and be saved.

00:38:49.100 --> 00:38:49.880
 Let's close

00:38:49.880 --> 00:38:51.460
 as John comes

00:38:51.460 --> 00:38:52.100
 to lead us

00:38:52.100 --> 00:38:53.240
 and we prepare

00:38:53.240 --> 00:38:53.900
 for baptism.

00:38:53.900 --> 00:38:56.800
 Precious Father,

00:38:56.900 --> 00:38:57.539
 we are thankful

00:38:57.539 --> 00:38:58.220
 for the sweetness

00:38:58.220 --> 00:38:58.960
 of the gospel

00:38:58.960 --> 00:38:59.860
 that reminds us

00:38:59.860 --> 00:39:00.660
 that Christ Jesus

00:39:00.660 --> 00:39:01.639
 came into the world

00:39:01.639 --> 00:39:02.840
 to save sinners.

00:39:03.920 --> 00:39:04.680
 We're thankful

00:39:04.680 --> 00:39:05.599
 of the encouragement

00:39:05.599 --> 00:39:06.300
 that we see

00:39:06.300 --> 00:39:07.039
 in this story

00:39:07.039 --> 00:39:07.639
 of Jesus

00:39:07.639 --> 00:39:09.260
 having such a special

00:39:09.260 --> 00:39:10.599
 love for Lazarus

00:39:10.599 --> 00:39:12.160
 and yet being willing

00:39:12.160 --> 00:39:13.900
 to allow Lazarus

00:39:13.900 --> 00:39:14.840
 and His loved ones

00:39:14.840 --> 00:39:15.440
 to suffer

00:39:15.440 --> 00:39:16.960
 not just out of

00:39:16.960 --> 00:39:18.240
 pleasure in their suffering

00:39:18.240 --> 00:39:19.220
 but for the glory,

00:39:19.219 --> 00:39:21.939
 for the purpose

00:39:21.939 --> 00:39:22.719
 of revealing

00:39:22.719 --> 00:39:24.759
 our Savior's power.

00:39:25.819 --> 00:39:26.379
 And Lord,

00:39:26.459 --> 00:39:27.299
 we want to be people

00:39:27.299 --> 00:39:28.239
 who are overwhelmed

00:39:28.239 --> 00:39:29.139
 by the reality

00:39:29.139 --> 00:39:30.059
 of your love

00:39:30.059 --> 00:39:31.399
 and also ready

00:39:31.399 --> 00:39:32.659
 to allow the hardships

00:39:32.659 --> 00:39:33.719
 that we face

00:39:33.719 --> 00:39:35.659
 to lift up Jesus.

00:39:36.899 --> 00:39:38.459
 We pray that as we sing

00:39:38.459 --> 00:39:41.259
 and as we enjoy

00:39:41.259 --> 00:39:41.980
 the testimony

00:39:41.980 --> 00:39:43.739
 of Megan in baptism

00:39:43.739 --> 00:39:44.459
 that our hearts

00:39:44.459 --> 00:39:45.379
 rejoice together

00:39:45.379 --> 00:39:46.000
 in Christ

00:39:46.000 --> 00:39:47.739
 and that those

00:39:47.739 --> 00:39:48.139
 who are here

00:39:48.139 --> 00:39:48.919
 that do not know

00:39:48.920 --> 00:39:49.700
 Christ would be drawn

00:39:49.700 --> 00:39:50.360
 to the cross.

00:39:50.480 --> 00:39:51.099
 We ask this

00:39:51.099 --> 00:39:52.579
 in Jesus' name.

00:39:53.079 --> 00:39:53.380
 Amen.