WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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! Our passion is to experience and express grace. Join us.

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!

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 Throughout this discussion that you experience peace and rest and refuge from the Word of God and from the Spirit of God.

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 Recently I was dropping my son off at school and I just watched him walk into school and it was a very average day.

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 You know, I just get out of the car, nothing out of the ordinary was happening.

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 I see him get his laptop out of his backpack and then just go in the door.

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 But as I watched him enter this day, I just had this overwhelming feeling of just love.

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 It was just, man, I love him.

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 Not because of anything he did, but just because.

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 He's such a gift.

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 And then that same day, I was passing by my wife.

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 She's driving down the road in the opposite direction and we just wave.

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 And she was going about her day and again, nothing extraordinary happening.

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 But I had that same feeling just kind of washed over me.

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 And it was this feeling of love.

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 It was just because I love her.

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 Just because she's awesome and she's a gift.

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 And I was just, if I could just have those moments, that feeling and just stay there and that just because love.

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 Oh, it's great.

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 There's no performance.

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 There's no requirements.

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 There's just, it's just this feeling of peace and rest and joy and safety.

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 And those moments are gifts.

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 Have you ever had a moment like that?

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 Just where you just stop and you just feel something like that.

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 It's just a little gift from God.

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 To me, it's like standing in like a sunbeam on a cold day a little bit.

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 And you just get a little bit of warmth just for a minute.

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 You're just, ah, that joy and that love.

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 A few weeks ago, we went for fall break to North Carolina and we went to hike some waterfalls.

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 And those feelings again showed up.

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 And this time though, it was in the presence of God's creation.

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 I've got some pictures here.

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 It's the most beautiful waterfalls.

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 And it was just so peaceful and so restful.

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 And it felt safe and it felt settled.

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 And if I could just capture those moments and stay in them forever, it would be amazing.

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 What it feels like is refuge.

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 And when I say refuge, what I mean is a place of safety where you feel completely safe from any trouble or any danger where you can just be fully at rest.

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 You ever long for that sort of feeling?

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 I know you do.

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 And I do.

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 And I think that we all have that longing because it comes from somewhere that we remember.

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 Okay?

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 It's a refuge that's remembered.

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 The garden that we still long for.

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 All right?

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 So that longing for that home and that safety and that peace is not random because we were made for a world that has no fear and no trouble and no danger and no death.

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 And if you think back to the Garden of Eden, original creation, Adam and Eve, they're walking with God.

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 And as they lived in harmony with God and his original design for his creation, they were safe.

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 There's no hiding.

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 There's no threat.

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 There's no hurt.

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 All of their longings, we have these core longings, all of us as human beings.

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 These longings for safety, for security, for significance, for understanding, for love, for purpose, for belonging.

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 We have these as human beings.

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 Well, in the Garden of Eden, those were all experienced in complete wholeness and complete fulfillment.

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 And they were met by God himself.

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 So that's also what we're made for.

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 And those core longings are meant to be met by God himself.

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 And sometimes we get special little glimpses of that on earth, little gifts.

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 But it's not necessarily how we feel all the time, is it?

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 On the way to North Carolina, we stopped at a hotel about halfway there.

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 And it was a nice enough hotel, but it felt peaceful.

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 You know, we're resting, about to go see the waterfalls.

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 It felt peaceful and calm until 4 a.m.

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 And, ar, ar, ar, ar, ar.

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 Warning, warning, fire, fire.

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 You know, and exit, exit to the, what, I don't even know.

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 I woke up, my wife and my son, there, JP was a trooper.

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 He said, get out, get out the door.

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 He, like, had mom out there on the curb.

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 I stood there like a day's extra from a low-budget action movie.

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 I was just standing there trying to figure out who I was and what was happening.

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 And it's going, wah, wah, wah.

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 And by the time I stumbled outside, halfway put together, I think they'd been there probably 10 minutes on the curb.

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 And not only them, but the hotel next door.

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 Everyone is just out.

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 You can imagine wearing their Sunday best.

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 And it was a good reminder to me of the brokenness in this world, right?

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 That room felt safe and then suddenly it didn't.

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 And that's how fragile our refuge in this world can seem sometimes.

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 It highlights that tension in life that we long for this place of safety.

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 But we live in disrupted refuge right now.

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 And refuge, though, is what we're really all longing for.

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 In everything.

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 And so many times we look for it in experiences.

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 We look for it in moments.

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 We look for it in places or in things that we have.

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 But I want you to consider this.

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 What if God's telling us through his word today that refuge isn't found in what we experience.

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 Or in a moment we seek out.

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 Or in a place that we try to escape to.

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 But what if it's who we can trust in every experience.

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 In every moment.

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 And in every place.

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 So the book of Daniel opens with a story also of disrupted refuge.

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 And it's in the format of dislocation.

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 Okay?

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 So there's the power-hungry king, Nebuchadnezzar.

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 And he storms Jerusalem.

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 And he doesn't just take treasure.

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 He takes the future.

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 All of the smartest teenage boys.

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 And among them, Daniel, Shadrach, Meshach, and Abednego.

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 Now they had different names that he changed around.

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 But that's how we refer to them today.

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 He wants them to forget who they were.

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 And he wants them to become who he wants them to be.

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 So he exposes them to new gods.

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 He puts them in this sort of boot camp to rewire them.

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 And reprogram their thinking.

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 He retrains them.

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 But even, listen to this, kids.

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 Even as teenagers.

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 They remember who they are.

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 And they make a difference.

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 They don't compromise their faith.

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 And God honors it.

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 He gives wisdom.

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 He gives influence.

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 And to Daniel, he gives the gift to interpret dreams.

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 So then comes this crisis.

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 King Nebuchadnezzar has a nightmare.

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 And it really freaks him out.

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 And he says, I've got to know what this means.

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 And he demands that someone come interpret it.

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 He has all these magicians.

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 And nobody can tell him what it means.

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 So he issues a death sentence.

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 As any narcissistic king would do.

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 Power-hungry king.

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 If no one can tell me, I'm going to kill everyone.

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 That includes Daniel, Shadrach, Meshach, and Abednego.

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 So what do they do?

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 What do these teenagers do?

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 They pray to God.

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 And God blesses Daniel with the interpretation of the dream.

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 It's a massive statue.

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 It's made of gold, silver, bronze, iron, clay.

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 And in the dream, it's shattered by this stone that's not cut by human hands.

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 And then Daniel tells the king, these are the empires of the world, King Nebuchadnezzar.

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 And yours, Babylon, is going to fall.

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 So Nebuchadnezzar stays in this moment of amazement by the power of them to interpret his dream.

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 So he promotes the four exiles and he makes them his inner circle.

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 His interpreters for everything.

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 His ancient version of chat GPT.

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 Where if Nebuchadnezzar has a question, they have an answer immediately.

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 But by chapter 3, which Alan read for us, Nebuchadnezzar's awe and appreciation for them turns to arrogance.

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 And his power shifts him over there.

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 And so what he decides to do is instead of listening that, hey, your kingdom's going to fall.

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 He says, well, you know what?

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 I'm going to actually make a statue and it's going to be made of pure gold.

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 And everyone's going to have to worship it.

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 It's a loud defiant statement to say basically to God, my kingdom will not fall.

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 I'll take matters into my own hands.

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 So you can see him thinking this.

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 Well, maybe if I just change the statue and make it all gold, then everything will be okay.

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 Because the dream had gold and bronze and this and that.

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 I'm going to make it all gold.

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 So that's where we jump into that dislocation and that dislocated refuge.

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 That disrupted refuge and dislocation of this story.

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 So I'm going to read verses 14 and 15.

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 So Nebuchadnezzar answered and he said to them, is it true, O Shadrach, Meshach, and Abednego,

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 that you do not serve my gods or worship the golden image that I've set up?

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 Now, if you're ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe,

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 and every kind of music to fall down and worship the image that I've made, well and good.

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 See, this is their second chance.

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 All right.

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 Remember earlier they'd been accused of not bowing down.

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 He's like, if you're going to worship, well and good.

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 We won't have a problem here.

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 But if you do not worship, you shall immediately be cast into the burning fiery furnace.

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 And who is the God who will deliver you out of my hands?

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 So let's imagine for a minute.

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 That's a lot of instruments.

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 You would think that somewhere on the internet someone has recreated this sound.

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 Nobody has.

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 I have looked for hours.

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 So this is the best I can do.

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 Okay.

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 Okay.

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 So imagine you're walking about your business and that comes up, right?

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 Then wherever you are in the city or whatever, you got to stop and you got to bow down.

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 Right?

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 He's making a statement.

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 It's supposedly like a big symphony around this statue.

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 So in that moment, they're being threatened, right?

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 You hear this sound.

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 You bow down.

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 You do that.

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 We don't have a problem.

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 You don't do that.

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 I've got to throw you into the fiery furnace.

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 The furnace which is most likely used to build the statue and refine the gold.

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 So in that moment, they had that illusion of safety for a bit, but it's gone.

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 Their refuge is lost.

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 Okay.

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 That sound familiar?

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 We live in a world where refuge is lost, where there's this ache of being dislocated or this dislocated refuge.

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 And I think that if we go back to the Garden of Eden, we might find some similarities here.

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 Because they had this ultimate refuge and all they had to do was walk with God and talk with him and trust him.

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 But then what happened?

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 The serpent comes in.

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 He causes them to question the goodness of God, the trustworthiness of God, to doubt and fear.

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 All of a sudden, the one that's protecting them.

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 So they disobey God and what do they do?

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 They provide for themselves by taking the fruit, right?

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 Apart from him.

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 And then that sinful disobedience is followed by death and disruption and dislocation.

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 They get kicked out of the garden.

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 They get kicked out of God's presence.

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 And now we're born into that same world of disruption, separation from God, death, dislocation.

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 And just like Adam and Eve, we fear a lot of times that we aren't going to find refuge unless we make it ourselves.

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 So we take matters into our own hands.

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 So we live in this world that wants Eden, but we try to get it without God.

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 How's that working out for us?

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 Right?

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 And when we do that, our personal pleasure becomes our real goal.

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 It's a world of pluralism.

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 Let's talk about pluralism for a minute.

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 Okay?

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 You've probably seen this bumper sticker.

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 And I thank God that we live in a culture where we can worship freely.

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 That rarely demands our worship with the thread of a furnace.

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 Okay?

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 Some places it does, but right here in Huntsville, Alabama, we're not being told,

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 I'm going to burn you if you don't worship and bow it out this way.

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 But it does, make no mistake, it does still demand our worship.

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 Not with fire, but with applause.

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 With what's trending.

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 With subtle slogans like, you do you.

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 Live your truth.

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 Believe whatever you want.

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 Just don't push it on anyone else.

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 You see, pluralism doesn't usually ask you to reject your God outright.

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 Okay?

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 It asks you to relocate your God.

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 Relocate him to Sunday.

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 Relocate him to silence.

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 Relocate him to your closet.

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 Relocate him to the safe corners of your personal life.

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 You can worship your God in private.

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 But in public, I will threaten you.

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 I will exclude you if you make the wrong move.

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 We will pressure you.

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 We will assassinate you.

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 You see, behind the idea of tolerance, the society we live in, is always intolerance.

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 You have to know that.

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 Because we will be tolerated as long as we don't, as long as I don't make you mad, I don't say the wrong thing.

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 And it's going to get worse and worse, people.

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 Get ready.

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 Okay?

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 That may be the fire, the bigger fire that we're up against as Christians.

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 But sometimes the pressure is not always loud.

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 Sometimes it's just a look in a meeting.

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 Or an unspoken rule at work.

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 Or this tiny lie you say to fit in.

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 Or this casual comment you let slide.

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 Sometimes it's not these big betrayals, like I'm not worshiping God.

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 It's you're not living the way that you say you believe.

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 These tiny compromises.

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 And you're not necessarily told to bow down, but it feels easier to just blend in than it does to be noticed.

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 And honestly, that's what Nebuchadnezzar was saying too.

00:16:15.779 --> 00:16:16.019
 Okay?

00:16:17.340 --> 00:16:19.899
 He didn't tell them to abandon their faith.

00:16:20.600 --> 00:16:23.179
 He did not say, do not bow down to your God.

00:16:23.320 --> 00:16:27.820
 He just said, when this song plays, you bow down to this statue.

00:16:28.700 --> 00:16:29.100
 Okay?

00:16:29.100 --> 00:16:34.540
 He told them to add his God to their Rolodex of faith.

00:16:35.379 --> 00:16:35.500
 Okay?

00:16:35.800 --> 00:16:39.800
 Believe what you want as long as you bow with everybody else.

00:16:39.920 --> 00:16:40.940
 That's pluralism.

00:16:41.560 --> 00:16:41.740
 Okay?

00:16:42.759 --> 00:16:46.340
 Not the denial of all gods, but the equalization of all gods.

00:16:48.000 --> 00:16:53.000
 And this 90-foot statue wasn't just for one deity it's believed.

00:16:53.480 --> 00:16:54.720
 There's a lot of different research on it.

00:16:54.860 --> 00:16:57.399
 But some would say it was King Nebuchadnezzar.

00:16:57.480 --> 00:16:58.399
 I don't think it was.

00:16:58.399 --> 00:17:03.620
 I think this was a statue that represented Babylon is where everything goes.

00:17:04.299 --> 00:17:04.440
 Okay?

00:17:04.539 --> 00:17:06.700
 And to be a Babylonian, you got to bow to this.

00:17:06.779 --> 00:17:10.299
 You can do your own thing, but you bow to this or you don't fit in.

00:17:11.039 --> 00:17:11.420
 Okay?

00:17:11.799 --> 00:17:13.480
 It represented every deity.

00:17:13.859 --> 00:17:14.359
 Bow with us.

00:17:14.500 --> 00:17:15.099
 Believe in whatever.

00:17:15.259 --> 00:17:17.519
 Just don't say yours is true for everyone.

00:17:19.079 --> 00:17:22.160
 And yet, what did Shadrach, Meshach, and Abednego do?

00:17:22.900 --> 00:17:24.660
 Actually, what did they not do?

00:17:25.680 --> 00:17:26.619
 They didn't fight.

00:17:26.619 --> 00:17:28.719
 They didn't yell.

00:17:29.339 --> 00:17:30.719
 They didn't storm out.

00:17:31.639 --> 00:17:34.179
 They didn't even draw attention to themselves in this moment.

00:17:34.839 --> 00:17:35.799
 They just stood.

00:17:37.039 --> 00:17:40.359
 Quietly, calmly, and courageously.

00:17:40.739 --> 00:17:43.379
 Probably about 18 at this time when this happened.

00:17:43.380 --> 00:17:47.880
 Shadrach, Meshach, and Abednego answered and said to the king,

00:17:48.000 --> 00:17:50.980
 O Nebuchadnezzar, we have no need to answer you in this matter.

00:17:51.460 --> 00:17:57.360
 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace.

00:17:57.760 --> 00:18:01.180
 And he will deliver us out of your hand, O king.

00:18:01.180 --> 00:18:09.400
 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.

00:18:10.700 --> 00:18:11.860
 Notice their faith.

00:18:13.240 --> 00:18:13.440
 Okay?

00:18:14.700 --> 00:18:18.299
 Our God whom we serve is able to deliver us from the fire.

00:18:18.779 --> 00:18:21.620
 He will deliver us out of your hand.

00:18:21.619 --> 00:18:25.699
 They're saying, live or die, we won't bow down.

00:18:25.799 --> 00:18:28.299
 We don't know how this is going to play out as far as specifics.

00:18:28.699 --> 00:18:30.899
 But we do know that we will not bow.

00:18:31.419 --> 00:18:32.599
 We will not compromise.

00:18:33.059 --> 00:18:34.519
 We will not hide our faith.

00:18:34.839 --> 00:18:36.500
 And we will not relocate.

00:18:37.139 --> 00:18:41.000
 Because you cannot relocate something that is immovable.

00:18:42.279 --> 00:18:44.879
 Their allegiance to God was anchored.

00:18:44.880 --> 00:18:48.080
 And that's the power of resurrection faith.

00:18:48.140 --> 00:18:49.980
 We talked about it with Abraham and Isaac.

00:18:50.460 --> 00:18:53.940
 The ability to see past outcomes.

00:18:55.080 --> 00:18:55.340
 Okay?

00:18:55.840 --> 00:19:02.120
 It's that deep anchored belief that God is who he says he is no matter what happens.

00:19:03.220 --> 00:19:05.660
 God was their constant shelter.

00:19:06.300 --> 00:19:10.520
 They could see through the threat of fire to the promise of his refuge.

00:19:11.360 --> 00:19:13.360
 We read about this in Psalm 91.

00:19:13.359 --> 00:19:18.419
 He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

00:19:18.939 --> 00:19:24.899
 I will say to the Lord, my refuge and my fortress, my God in whom I trust.

00:19:25.779 --> 00:19:27.099
 That's the faith they have.

00:19:27.559 --> 00:19:28.979
 That's the faith we can have.

00:19:29.939 --> 00:19:30.219
 Right?

00:19:30.579 --> 00:19:32.419
 That's exactly what they believed.

00:19:33.219 --> 00:19:36.459
 We will trust in our refuge no matter what happens here.

00:19:36.779 --> 00:19:37.699
 God is our fortress.

00:19:38.299 --> 00:19:40.740
 We always dwell in the shelter of the Most High.

00:19:40.839 --> 00:19:42.579
 We abide in the shadow of the Almighty.

00:19:42.579 --> 00:19:45.699
 Our refuge is not lost in this moment, Nebuchadnezzar.

00:19:45.879 --> 00:19:46.779
 It's found.

00:19:47.019 --> 00:19:48.220
 Especially in the fire.

00:19:48.359 --> 00:19:49.240
 Bring it on.

00:19:50.779 --> 00:19:52.480
 They said it a lot nicer than that.

00:19:54.939 --> 00:19:56.000
 And what happens?

00:19:57.139 --> 00:19:59.139
 Nebuchadnezzar is filled with fury, of course.

00:19:59.599 --> 00:20:00.759
 You don't stand up to power.

00:20:00.759 --> 00:20:05.680
 And the expression of his face was changed against Shadrach, Meshach, and Abednego.

00:20:05.779 --> 00:20:07.160
 He genuinely liked them.

00:20:07.359 --> 00:20:09.640
 He probably liked what they got him.

00:20:10.559 --> 00:20:12.599
 But he was pleasant to them until this moment.

00:20:12.960 --> 00:20:15.819
 He ordered the furnace heated seven times more than it's usually heated.

00:20:16.319 --> 00:20:20.640
 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego.

00:20:20.920 --> 00:20:22.259
 And cast them into the furnace.

00:20:22.599 --> 00:20:24.019
 And we know that they burned up too.

00:20:24.559 --> 00:20:25.379
 It was so hot.

00:20:25.380 --> 00:20:29.720
 They didn't know how the story would end.

00:20:30.940 --> 00:20:32.980
 They just knew who would be with them in it.

00:20:34.080 --> 00:20:36.380
 And then something happens that no one expects.

00:20:37.800 --> 00:20:40.460
 God doesn't just offer refuge in theory.

00:20:40.460 --> 00:20:43.059
 He steps into the fire.

00:20:45.579 --> 00:20:48.440
 Then King Nebuchadnezzar was astonished and he rose up in haste.

00:20:48.519 --> 00:20:49.720
 And he declared to his counselors,

00:20:50.460 --> 00:20:53.160
 Did we not cast three men bound into the fire?

00:20:53.819 --> 00:20:55.940
 They answered and said to the king,

00:20:56.360 --> 00:20:57.160
 True, O king.

00:20:57.779 --> 00:20:58.700
 He answered and said,

00:20:58.779 --> 00:21:02.100
 But I see four men unbound, walking in the midst of the fire.

00:21:02.640 --> 00:21:03.460
 They're not hurt.

00:21:03.940 --> 00:21:07.259
 And the appearance of the fourth is like a son of the gods.

00:21:08.980 --> 00:21:10.180
 Like a son of the gods.

00:21:10.180 --> 00:21:12.180
 And see, the fire did not destroy them.

00:21:14.000 --> 00:21:15.400
 It revealed something.

00:21:16.400 --> 00:21:21.900
 That instrument of death becomes this window into heaven for us.

00:21:22.060 --> 00:21:23.460
 And for everyone watching there.

00:21:23.539 --> 00:21:25.220
 A glimpse of heaven.

00:21:25.380 --> 00:21:26.460
 It's called a theophany.

00:21:27.620 --> 00:21:30.539
 There's an appearance of God in the Old Testament.

00:21:30.720 --> 00:21:33.560
 It's Jesus before we knew he was Jesus.

00:21:34.560 --> 00:21:38.120
 It's the son of God present with his people.

00:21:38.960 --> 00:21:39.820
 Shielding them.

00:21:40.620 --> 00:21:41.620
 Covering them.

00:21:42.180 --> 00:21:45.160
 Being their refuge and their fortress.

00:21:45.400 --> 00:21:48.700
 This is resurrection before the resurrection.

00:21:51.180 --> 00:21:54.539
 Then Nebuchadnezzar came near to the door of the burning fiery furnace.

00:21:54.720 --> 00:21:55.240
 And he declared,

00:21:55.400 --> 00:21:58.560
 Shadrach, Meshach, and Abednego, servants of the most high God.

00:21:58.580 --> 00:21:58.980
 Look at that.

00:21:59.060 --> 00:22:00.799
 Now he wants to be associated with the God again.

00:22:01.680 --> 00:22:02.980
 Come out and come here.

00:22:02.980 --> 00:22:06.839
 Then Shadrach, Meshach, and Abednego came out from the fire.

00:22:07.400 --> 00:22:08.400
 Imagine that moment.

00:22:08.819 --> 00:22:09.599
 Everyone's watching.

00:22:10.220 --> 00:22:12.819
 All of the high up people.

00:22:13.299 --> 00:22:15.000
 The satraps, the prefects, the governors.

00:22:15.000 --> 00:22:23.680
 And the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men.

00:22:23.920 --> 00:22:25.680
 The hair of their heads was not singed.

00:22:26.019 --> 00:22:27.079
 Their cloaks were not harmed.

00:22:27.079 --> 00:22:29.639
 And no smell of fire had come upon them.

00:22:31.319 --> 00:22:32.539
 No smell of fire.

00:22:33.339 --> 00:22:35.579
 The fire did not consume them as we sang earlier.

00:22:35.639 --> 00:22:38.379
 When you walk through the fire, you'll not be burned.

00:22:38.380 --> 00:22:41.980
 The miracle isn't just that they survived though.

00:22:42.580 --> 00:22:44.360
 It's that they walked out whole.

00:22:45.460 --> 00:22:46.840
 Not a hair singed.

00:22:47.060 --> 00:22:48.200
 Not a cloak scorched.

00:22:48.480 --> 00:22:50.500
 Not even the smell of smoke.

00:22:51.460 --> 00:22:53.000
 So Nebuchadnezzar answered and he said,

00:22:53.000 --> 00:22:55.880
 Blessed be the God of Shadrach, Meshach, and Abednego.

00:22:56.660 --> 00:23:00.080
 Who has sent his angel and delivered his servants who trusted in him.

00:23:00.160 --> 00:23:06.040
 And set aside the king's command and yielded up their bodies rather than serve and worship any god except their own god.

00:23:06.560 --> 00:23:07.780
 Therefore I make a decree.

00:23:08.380 --> 00:23:17.180
 Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb and their houses laid in ruins.

00:23:17.740 --> 00:23:20.360
 For there's no other god who's able to rescue this way.

00:23:21.640 --> 00:23:23.180
 And he still rescues.

00:23:23.700 --> 00:23:25.140
 He still rescues you all.

00:23:26.240 --> 00:23:27.380
 But what about us?

00:23:27.540 --> 00:23:28.540
 What about us right now?

00:23:29.520 --> 00:23:35.060
 Can we find refuge in our confusing world of pluralism?

00:23:36.300 --> 00:23:37.320
 Yes, we can.

00:23:38.380 --> 00:23:47.660
 In our fires and in our suffering, God gives us the same refuge that Shadrach, Meshach, and Abednego clung to.

00:23:48.180 --> 00:23:51.920
 His word, his presence, and his people.

00:23:51.920 --> 00:23:54.779
 He gives us his word.

00:23:54.920 --> 00:23:57.440
 And that points us to where true refuge is found.

00:23:57.620 --> 00:23:58.380
 That's why we read it.

00:23:58.460 --> 00:23:59.580
 That's why we read the Bible.

00:23:59.900 --> 00:24:00.060
 Okay?

00:24:00.259 --> 00:24:02.480
 If you don't read the Bible, I want to invite you to read the Bible.

00:24:02.480 --> 00:24:03.480
 He gives us the Bible.

00:24:03.480 --> 00:24:05.480
 He gives us community.

00:24:05.480 --> 00:24:05.960
 He gives us community.

00:24:06.099 --> 00:24:06.680
 That's each other.

00:24:06.900 --> 00:24:08.099
 To stand with us in the fire.

00:24:08.200 --> 00:24:09.079
 Notice they weren't alone.

00:24:09.839 --> 00:24:12.039
 They went in together and they needed each other's faith.

00:24:12.680 --> 00:24:13.960
 And they prayed for each other.

00:24:13.960 --> 00:24:16.539
 He gives us himself.

00:24:16.960 --> 00:24:17.960
 The Holy Spirit.

00:24:18.680 --> 00:24:20.420
 Jesus in us.

00:24:20.840 --> 00:24:21.240
 Always.

00:24:22.600 --> 00:24:27.180
 And Jesus is the one like a son of the gods in the fire because he is the son of the living God.

00:24:27.640 --> 00:24:28.519
 He is our Messiah.

00:24:29.220 --> 00:24:30.400
 He entered our fire.

00:24:31.100 --> 00:24:35.880
 He entered our dislocation by leaving his home to come here and die for our sins.

00:24:35.880 --> 00:24:36.000
 Jesus.

00:24:36.820 --> 00:24:38.560
 And you know what I think Jesus would say?

00:24:38.660 --> 00:24:43.580
 If you are right now able to stand at the foot of the cross and see him bleeding and look him in the eyes.

00:24:44.300 --> 00:24:45.960
 And you say, why are you doing this?

00:24:46.600 --> 00:24:49.220
 I think he would smile at you and say, because you're worth it.

00:24:50.360 --> 00:24:51.720
 And you might need to hear that today.

00:24:52.100 --> 00:24:53.040
 You're worth it.

00:24:54.060 --> 00:24:55.020
 You're worth it.

00:24:56.620 --> 00:24:58.200
 But he didn't stay dead.

00:24:58.780 --> 00:24:59.660
 He rose.

00:25:00.580 --> 00:25:02.580
 So that we too can have refuge.

00:25:02.580 --> 00:25:03.620
 Not just later.

00:25:04.060 --> 00:25:04.760
 But right now.

00:25:04.759 --> 00:25:06.059
 Right now in this room.

00:25:07.379 --> 00:25:10.059
 And he has placed us in this new community.

00:25:10.539 --> 00:25:12.180
 A community of refuge.

00:25:12.559 --> 00:25:13.220
 His body.

00:25:13.960 --> 00:25:15.519
 So we can stand together.

00:25:15.839 --> 00:25:16.879
 We can walk together.

00:25:17.160 --> 00:25:21.400
 And we can be shaped together by his spirit who's with us in this confusing world.

00:25:22.879 --> 00:25:27.539
 And when the three came out of the fire, remember they didn't smell like smoke.

00:25:28.660 --> 00:25:30.319
 There's a refuge that's restored.

00:25:30.319 --> 00:25:32.200
 There's going to be a refuge that's forever.

00:25:32.200 --> 00:25:35.180
 That's a glimpse of the new creation.

00:25:36.120 --> 00:25:36.299
 Okay.

00:25:36.400 --> 00:25:39.180
 The new heavens and the new earth are coming.

00:25:39.279 --> 00:25:44.620
 It's a promise of what's to come to those who put their resurrection faith in the Lord Jesus Christ.

00:25:45.759 --> 00:25:48.559
 And Jesus never promises to keep us from the fire.

00:25:48.559 --> 00:25:53.059
 But he always promises to be with us in the fire.

00:25:54.059 --> 00:26:03.559
 And one day he promises that if you look to him with resurrection faith, that deep anchored belief that God is who he says he is no matter what.

00:26:03.559 --> 00:26:07.720
 That you will be able to also see past the threat of the fire.

00:26:07.720 --> 00:26:10.179
 To the promise of his heavenly refuge.

00:26:10.179 --> 00:26:12.299
 Because he's promised to save you.

00:26:13.859 --> 00:26:15.599
 Second Corinthians says it this way.

00:26:15.720 --> 00:26:21.659
 We know that if the tent that our earthly home is destroyed, we have a building from God.

00:26:21.720 --> 00:26:23.960
 A house not made with hands, eternal in the heavens.

00:26:23.960 --> 00:26:24.039
 Friends.

00:26:24.920 --> 00:26:27.500
 So we are always of good courage.

00:26:28.039 --> 00:26:31.519
 We know that while we're at home in the body, we are away from the Lord.

00:26:31.980 --> 00:26:34.539
 For we walk by faith, not by sight.

00:26:35.539 --> 00:26:39.579
 And he who has prepared us for this very thing is God who has given us what?

00:26:39.900 --> 00:26:42.660
 The spirit as a guarantee.

00:26:45.019 --> 00:26:45.380
 Okay.

00:26:45.380 --> 00:26:48.880
 That's the confidence that we have, y'all.

00:26:51.620 --> 00:26:56.860
 You know what words Jesus uses to describe the judgment at the end of the world in Matthew 13?

00:26:57.180 --> 00:26:57.720
 Does anybody know?

00:26:58.880 --> 00:26:59.720
 Fiery furnace.

00:27:02.780 --> 00:27:10.620
 And this passage today shows us a real picture of what happens on the day of judgment for those who look to Jesus as their refuge.

00:27:12.100 --> 00:27:13.360
 You will not be burned.

00:27:15.380 --> 00:27:16.240
 Isn't that beautiful?

00:27:19.100 --> 00:27:22.920
 Shadrach, Meshach, and Abednego are showing us a picture of Jesus right here and right now.

00:27:24.060 --> 00:27:28.880
 And you're not going to be burned any more than they were burned if you have your faith in Christ.

00:27:29.000 --> 00:27:34.800
 One day all the fires are going to go cold and the idols are going to fall and God will dwell with his people again.

00:27:34.880 --> 00:27:37.840
 But until then, he walks with us right now.

00:27:39.740 --> 00:27:42.140
 Every morning I see a dad on my street.

00:27:42.940 --> 00:27:43.760
 That's not him.

00:27:45.380 --> 00:27:46.100
 That's AI.

00:27:47.100 --> 00:27:48.080
 That's AI, dad.

00:27:48.580 --> 00:27:50.300
 Walking his little daughter to school.

00:27:51.080 --> 00:27:54.200
 Some days she skips ahead and she's full of energy.

00:27:54.320 --> 00:27:56.260
 Other days she's lagging behind and she's angry.

00:27:57.700 --> 00:27:59.460
 And sometimes she's holding his hand.

00:27:59.640 --> 00:28:01.060
 Sometimes she's not holding his hand.

00:28:01.360 --> 00:28:01.840
 It's every day.

00:28:01.900 --> 00:28:03.080
 It's like, what's it going to be like?

00:28:03.320 --> 00:28:06.080
 But the dad, he never leaves.

00:28:06.079 --> 00:28:11.359
 He is always right there, steady, walking, watching, protecting.

00:28:12.039 --> 00:28:15.059
 And I think that's what refuge really looks like for us.

00:28:15.899 --> 00:28:17.639
 I think that's what God promises.

00:28:17.639 --> 00:28:21.319
 That he's with you right now and forever.

00:28:21.319 --> 00:28:27.500
 However, no matter how far ahead you're trying to run or how far behind you may feel, you can stop.

00:28:28.179 --> 00:28:32.740
 He will come to you, hold you, strengthen you, and walk with you.

00:28:32.740 --> 00:28:34.640
 And here's why that matters.

00:28:35.960 --> 00:28:38.079
 And here's what I think this passage is teaching us.

00:28:38.680 --> 00:28:40.240
 Refuge isn't about where you are.

00:28:40.980 --> 00:28:42.180
 It's not about what you have.

00:28:42.420 --> 00:28:45.579
 It's not about all of the things that you think it might be about.

00:28:46.240 --> 00:28:47.359
 It's about who's with you.

00:28:47.359 --> 00:28:54.000
 And if that's true, then Jesus is with you right now if you believe in him.

00:28:54.519 --> 00:28:55.939
 And I want to take a moment to notice.

00:28:56.039 --> 00:28:57.479
 You can say, well, how do I rest in him?

00:28:58.199 --> 00:28:59.000
 Great question.

00:28:59.559 --> 00:29:00.139
 Great question.

00:29:01.619 --> 00:29:10.439
 I want to walk you through a brief prayer exercise as we end that might be helpful to you in the moments where you feel like the fire is burning.

00:29:12.379 --> 00:29:16.399
 I want to hold your hand while we go to our refuge right now.

00:29:17.359 --> 00:29:22.319
 Okay, so if you're comfortable, maybe close your eyes.

00:29:22.619 --> 00:29:23.639
 We should go to the Lord in prayer.

00:29:25.779 --> 00:29:27.119
 Let's take a few deep breaths.

00:29:34.019 --> 00:29:36.859
 Holy Spirit, we invite you right here, right now.

00:29:40.000 --> 00:29:43.719
 As we breathe, we welcome you.

00:29:47.359 --> 00:29:54.479
 I want you to ask the Spirit to bring to mind right now where the fires are burning in your life.

00:29:56.659 --> 00:29:57.779
 Keep breathing deep.

00:30:01.319 --> 00:30:02.500
 What's holding you down?

00:30:04.579 --> 00:30:06.099
 What's hot right now and heavy?

00:30:09.399 --> 00:30:10.099
 Keep breathing.

00:30:10.099 --> 00:30:14.480
 Listen to these words.

00:30:14.480 --> 00:30:19.480
 Come to me, all you who are weary and heavy burdened.

00:30:20.599 --> 00:30:22.099
 I will give you rest.

00:30:24.379 --> 00:30:28.319
 Truly my soul finds rest in God.

00:30:29.240 --> 00:30:31.019
 My salvation comes from him.

00:30:31.019 --> 00:30:36.099
 In peace I will lie down and sleep.

00:30:36.240 --> 00:30:38.660
 For you alone, Lord, make me dwell in safety.

00:30:41.079 --> 00:30:42.579
 This is what the Lord says.

00:30:42.700 --> 00:30:44.200
 Stand at the crossroads and look.

00:30:44.799 --> 00:30:46.240
 Ask for the ancient paths.

00:30:47.039 --> 00:30:49.559
 Ask where the good way is and walk in it.

00:30:49.559 --> 00:30:51.659
 And you will find rest for your souls.

00:30:53.039 --> 00:30:58.919
 Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.

00:30:59.059 --> 00:31:02.480
 I will say to the Lord, he is my refuge and my fortress.

00:31:03.500 --> 00:31:05.279
 My God in whom I trust.

00:31:07.740 --> 00:31:09.960
 Whatever fire he's brought to your mind,

00:31:11.259 --> 00:31:15.079
 I want you to think about Jesus right now.

00:31:16.059 --> 00:31:18.220
 He's standing right there in it with you.

00:31:19.559 --> 00:31:21.559
 What do you feel?

00:31:21.659 --> 00:31:22.299
 What do you see?

00:31:24.019 --> 00:31:25.679
 He says, I love you.

00:31:27.139 --> 00:31:29.059
 There's no performance here.

00:31:29.879 --> 00:31:33.159
 There's only comfort and there's only rest.

00:31:34.139 --> 00:31:37.700
 His Holy Spirit is holding you right now,

00:31:38.759 --> 00:31:40.559
 right where you are.

00:31:41.240 --> 00:31:45.139
 Hear him saying, you are mine.

00:31:46.639 --> 00:31:49.480
 You are not alone.

00:31:49.559 --> 00:31:54.079
 I am your refuge.

00:31:56.339 --> 00:31:58.720
 Holy Spirit, thank you that this is true.

00:31:59.460 --> 00:32:04.119
 Would you please minister to the hearts of those who need you in the fire

00:32:04.119 --> 00:32:07.200
 in only the way that you can, I ask in Jesus' name.

00:32:08.059 --> 00:32:08.460
 Amen.

00:32:09.559 --> 00:32:10.980
 You can open your eyes back up.

00:32:11.079 --> 00:32:13.379
 See, refuge is not about where you are.

00:32:13.380 --> 00:32:16.760
 It's about who is with you right now where you are.

00:32:17.620 --> 00:32:20.400
 And Jesus is with you in every moment.

00:32:20.400 --> 00:32:28.180
 Even the toughest ones holding you, strengthening you, protecting you, forgiving you, loving you.

00:32:28.180 --> 00:32:31.200
 And sometimes we got to close our eyes just to see him.

00:32:32.039 --> 00:32:37.259
 So wherever you're trying to take control today to create your own safety,

00:32:38.060 --> 00:32:46.799
 apart from him, I want you to know you can stop and you can surrender to him and let him take care of it.

00:32:46.799 --> 00:32:52.539
 That hotel room in North Carolina, I felt safe until it didn't.

00:32:52.539 --> 00:33:03.500
 But later that week, I got to stand underneath those waterfalls and I felt the warmth and the stillness and the peace and the love and the refuge of God.

00:33:03.500 --> 00:33:07.039
 And that's what God offers you, church.

00:33:08.259 --> 00:33:18.339
 Refuge, his perfect presence in our disrupted refuge, in the fire, in the peace, in every moment you can go to him.

00:33:19.200 --> 00:33:25.319
 And one day, when you step into the new heavens and the new earth, you won't even smell like smoke.

00:33:26.440 --> 00:33:33.359
 You won't even carry a speck of sin and you won't be stepping alone because God has people for you.

00:33:33.799 --> 00:33:34.960
 Ask him to help you find them.

00:33:35.019 --> 00:33:37.220
 He'll bring them to you to walk with you right where you are.

00:33:38.319 --> 00:33:41.900
 But in the meantime and all the time, he's there first.

00:33:43.019 --> 00:33:46.299
 Refuge isn't about where you are, it's about who is with you.

00:33:46.440 --> 00:33:49.220
 So let this be the invitation that we close with today.

00:33:49.720 --> 00:33:52.700
 Rest in him and walk with each other.

00:33:53.559 --> 00:33:55.700
 God bless you in the name of Jesus Christ.

00:33:56.259 --> 00:34:02.480
 Father, I pray that you would rest upon this place and that the power of your spirit would be our refuge at all times.

00:34:02.480 --> 00:34:07.519
 And may we find shelter in the shadow of your wings just like Shadrach, Meshach, and Abednego.

00:34:07.740 --> 00:34:10.820
 And thank you that you are a God who is near.

00:34:11.159 --> 00:34:13.019
 We give you praise in Christ's holy name.

00:34:13.360 --> 00:34:13.619
 Amen.

00:34:13.619 --> 00:34:13.780
 Amen.

00:34:14.780 --> 00:34:18.519
 For more information, visit us online at southwood.org.

00:34:18.519 --> 00:34:26.820
 And thank you.

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