WEBVTT

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 Okay, I'm going to look at one or two different verses tonight from different parts of the

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 Bible, but specifically it's based on the reading that we did that Sam read from Acts

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 chapter 6 about Stephen who became the first martyr and were told about the crowd who looked

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 on him at the end of the chapter, chapter 6 and verse 15, and gazing at him, all who

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 sat in the council saw that his face was like the face of an angel.

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 So the title for this sermon is Your Face in 2019, okay, because faces are great things,

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 they're amazing things really, aren't they?

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 Well, when we come at church, I've definitely got the better end of the deal, okay, because

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 all you've got to look at right through church is my ugly coupon for the whole service, but

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 I've got the advantage of looking at all of your lovely faces throughout church, and faces

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 are great things.

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 Just think about your face for a minute, or think about faces in general, because really

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 they're windows into our souls in some ways.

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 But tonight I'm going to be speaking about our face, literally, but also I think symbolically

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 and metaphorically, as it reveals more about ourselves, because our faces are really a

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 window into our character very often, and you should think about that more.

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 You should think about your face more, because that's what people see.

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 And often your face will reveal interest, or may it never be boredom, guilt, joy, sadness,

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 happiness.

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 So our faces are really, really important part of our lives, and I think I can tell quite

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 a lot about somebody by their face.

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 I think we all can.

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 Our faces do to a greater or lesser degree express our personality, and I do think you

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 should think about that.

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 I think you should think about the face you put on in the morning.

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 I don't mean the makeup.

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 I mean the face that you put on in the world, and by that I also don't mean a hypocritical

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 face, but I mean the face that reveals who we are and what we believe inside.

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 I think we can spend quite a lot of time actually hiding our true feeling or our true

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 being with our facial expressions or lack of them in our lives, and I don't think that's

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 necessarily a good thing.

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 I think sometimes in our stoic, presbyterian world, particularly in worship, our faces

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 are not expressive enough and can appear to the outsider as faces of those who are having

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 a time of great misery and unhappiness, which isn't the case, I hope, and I'm sure it isn't.

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 But often in redemption, when we come to Christ, coming to faith in Christ, particularly somebody

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 who's come out with a covenantal background, out with a family who are Christians, someone

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 who comes to Christ, you see it in their face, you notice it, and that should be the case,

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 and that is often the case.

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 There's an outward expression of an inner faith revealed sometimes in our faces.

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 Now, Stephen here, very physically, Stephen here is said to have had the face of an angel

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 when he sat in the council, those who sat in the council saw his face, his face was like

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 the face of an angel.

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 He was at the point of, he was in deep trouble.

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 He was about to be martyred for his faith, in fact, although he may not know that at

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 that point, he still was persecuted and opposed and challenged for his newfound faith in Christ.

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 The face of an angel, there was a radiance about his face.

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 Now, it doesn't mean he was baby-faced, that's not what he's speaking about.

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 This is not a weak picture.

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 This is not a soft, sentimental, gentle picture.

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 This is a strong image.

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 This is Stephen in the midst of intense suffering, opposition and threatened martyrdom, and his

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 face did not give that expression of fear and terror in that situation.

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 There was an inexplicable peace and dignity and Christ-likeness about him in that difficult

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 situation.

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 God was with him.

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 There was a reflection of being close to Christ and close to central kingdom work, which we

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 were looking at this morning.

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 Now, Matthew 18 verse 10, I've got a few verses coming up.

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 When Jesus was speaking about believers and the opposition of his face, he said, See that

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 you do not despise one of these little ones, for I tell you that in heaven, the angels

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 always see the face of my Father who is in heaven.

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 Now, I'm not going to go into that verse, but it's speaking about facing God and it's

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 speaking about understanding as little ones who belong to Jesus where our focus should

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 be.

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 We should be facing the Father, our Father in heaven and communion with Him.

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 Our faces, as Thomas mentioned this morning in repentance, we are turned toward God.

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 You know, that's a spiritual thing.

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 But it's also a sense in which it's a physical thing.

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 We turn towards God in prayer and we're in communion with Him.

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 And we should have that attitude of protection towards all those who are God's children

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 and a responsibility to them.

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 So I just wondered, just as a kind of gentle entrance into 2019, will it be evident, as

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 Thomas was talking about this morning, that we're different because we're Christians?

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 And that will be evident even in our faces.

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 Is that a bit too shallow?

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 Is that a bit too physical?

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 Maybe so.

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 But I think there's at least a linking between physical truth and spiritual truth here that

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 we're going to look at, that there should be in our lives something evident that people

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 know and recognize, particularly by our reactions, maybe in trouble, in opposition, when things

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 are difficult, when we suffer and when we're persecuted.

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 God has given us this picture of Stephen whose face was like the face of an angel.

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 There's maybe particular reasons for that.

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 But let's learn a little bit about what that means for us as we go into 2019.

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 Why was Stephen like this?

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 Well, the interesting thing is this chapter unpacks one or two facts about Stephen, the

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 kind of believer he was, and it's the kind of believer we can all be.

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 He was someone who was spiritually full, okay?

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 That word, full, is used three times in this passage of Stephen.

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 He was spiritually full.

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 He was full of the Holy Spirit, he was full of grace and power, full of wisdom.

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 He's used that, that phrase is used of Stephen, and it's like a great word.

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 It's a word that really has the idea of maturity and of knowing, you know what you're like

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 after you've had a big meal, you're full.

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 You've been satisfied, you've been provided for, and he was aware that spiritually God

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 had provided for him, and he had a friend in Christ, and his spiritual needs had been

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 met in Christ, and it was nothing hollow or empty about his faith.

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 There was nothing hypocritical.

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 He was absolutely full, and it's used of Stephen here.

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 It's Christ that gave him his resources, his satisfaction, that's where his appetites

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 lay, and he was satisfied at the very core of his...

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 You know that Jesus speaks about that, he says that, if you come to me, you will live

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 life, and you will live life to the full.

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 Now, very often we have a very different meaning to living life to the full.

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 Woo-hoo, party time, life to the full.

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 And we think sometimes, sometimes people take that as what it means to follow Jesus, you

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 get kind of life in the fast lane.

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 But its meaning is similar to here.

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 It's finding our satisfaction and fullness in being reunited with our Father, and knowing

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 that that's where our contentment and our fullness lies.

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 So we see that about Stephen, he was full.

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 And it says these things, he was full.

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 In verse 3 we're told of the Holy Spirit, he was one of the deacons that was chosen

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 to be served and help the apostles, and each of them were to be the men who were full of

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 the Spirit and wisdom.

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 So Stephen was someone who was full of the Spirit of God.

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 Now, Mary read in 2 Corinthians chapter 3 and spoke about the Old Testament, how in

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 the Old Testament Moses, or the faces of the people in the Old Testament were veiled, they

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 couldn't see, and they couldn't understand.

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 Only Moses was allowed in God's presence in that way, and when he came back from the

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 presence of God his face physically in that Old Testament context shone, so that his face

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 had to be veiled from others because they themselves couldn't see.

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 And in Christ the veil is lifted on every believer.

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 The spiritual darkness is lifted, the chains of unbelief have fallen off, and he has seen

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 and knows the living Christ.

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 And he believes and knows the law of God that's written not on tablets of stone but on his

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 heart, because the law of God leaves humanity guilty and in darkness, but as it's fulfilled

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 in Christ and then as we follow Christ the law of God becomes the way of life that we

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 live for Him out of gratitude filled with the Holy Spirit who enables to do that.

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 And that's what we are being asked to be full of in our lives.

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 We sung about the Holy Spirit and the need for the Holy Spirit in our lives, and He

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 sets us free to serve Him in all His fullness.

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 It breaks legalism and it breaks self-righteousness, and we are allowed to live fully in obedience

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 again as we saw this morning in the power of the Holy Spirit bearing fruit as we are

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 rooted in Jesus Christ.

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 So Stephen who was full of the Holy Spirit was obedient, was obedient to the law, and

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 it's actually quite interesting because that was really what he was being accused of breaking

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 by the religious leaders of the day.

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 But rather than breaking God's law, he was fulfilling God's law, he was obedient, he

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 was following in the power of the Holy Spirit, and I think that is one reason why his face

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 shone like an angel.

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 I think it would have reminded the people, the Jewish council who were questioning him

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 of Moses and of the law and of the Old Testament and of God's favour and of God's blessing.

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 But as we live our lives in obedience to Jesus Christ, we begin to reflect the glory of the

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 Lord in our lives.

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 And yes, I argue in our faces as well, in our interest, in our desire, in our ability

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 to live with this foundation and with this joy in our lives, in our reaction, in our

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 choices, in our attitudes, and even in our demeanour that we give off the impression

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 that we are following someone who's worth it and our lives are worth it.

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 You know, it doesn't mean we're going to go around with a big smile on our face all

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 the time and that we're, you know, that you're all going to grinning wildly towards me in

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 church.

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 It's not that.

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 It's kind of nothing we can manufacture.

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 But do you know what I mean?

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 Do you know what I mean when you can see it in people's faces?

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 I think it's really important when people come into this church for the first time, it's

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 all your faces they see.

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 I wonder if that gives away anything about your soul and about what matters to you and

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 what's significant, does it?

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 I wonder, I think it should.

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 And I do think sometimes that our faces particularly can reveal spiritual backsliding, can reveal

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 coldness of heart, not all the time, but I think it can sometimes reveal when we're far

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 from our Father, when we're disinterested in the things of God, when we're embittered

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 or broken or deeply sad.

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 And there's a need for Christ to transform these experiences for us.

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 He was full of the Holy Spirit and that was evident in His face.

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 But He was also full, we're told in verse 8, of God's grace and power.

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 Stephen, full of grace and power, was doing great wonders and signs among the people.

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 And I think we get a little bit of a hint of why that's the case in Psalm 34, verse

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 5.

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 We're going to sing this at the end of the Psalm.

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 Those who look to Him are radiant and their faces shall never be ashamed.

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 So there was, I think it's going back to the first point, that really Stephen was someone

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 who kept looking to the Lord.

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 And as he was calling on the Lord and looking to the Lord, he was used greatly by the Lord

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 as he cried out to the Lord.

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 He was relying on God and God did great things through him.

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 He used miraculous ways to see the expansion of God's kingdom.

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 Stephen was used in that great way, great wonders and signs among the people in these

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 early days of the Christian church.

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 Ultimately, God used him in a very different way through, he smartered them remarkably.

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 But nonetheless, he was used in these great ways.

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 And the ideas of grace and power could be translated sweetness and strength.

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 Grace and power, sweetness and strength, the same kind of thing.

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 It's this great paradoxical reality of what it is to be a Christian.

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 There's a gentleness, there's a sweetness, but there's also a courage and a strength.

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 And that is really important in our Christian lives.

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 As I said before, this is not a picture of weakness.

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 And to have an angelic well, an angelic face, we've made it all kind of cherublike.

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 But the angels are terrifying beings.

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 They're not kind of soft and gentle.

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 They're really terrifyingly glorious beings.

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 And that comes across in this characterization of Stephen, he was full of God's grace and

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 power, sweetness and strength.

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 And you know, you can see that, can't you, in the face of a mature believer, an older

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 Christian.

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 You can see, I think you can see it very often in their face.

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 There might be a ruggedness about their face, particularly their blokes, which is full of

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 experience and suffering maybe.

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 But also there's a sweetness and a warmth and a brightness that reveals that through their

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 struggles and battles, they've relied on Christ and they've come through it with Christ and

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 looking to Christ.

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 So you find that sometimes, you know, you could think of maybe your grandparents or maybe

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 your parents in some case, or an older person in church, that you've looked to and there's

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 a depth about their face.

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 There's a ruggedness there that you know they've gone through a lot of experiences.

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 But when they smile or when they talk about Jesus, that ruggedness kind of dissolves into

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 a sweetness.

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 It's not a harsh face that they have.

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 It's one that's been molded by His character and is full of grace and power.

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 They've relied on Him.

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 He has been with them and He has never let them down.

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 So as you go through your life in 2019, I am doubtless sure that there will be great

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 challenges.

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 You might face many crises.

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 We might be challenged by our own weakness, or by temptation, by opposition, by suffering

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 or doubt.

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 But the answer is always the same.

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 Those who look to Him, their faces will be radiant.

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 We keep looking to Him.

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 That's why we've made such a deal about last year reading the whole of the Bible.

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 This year, if you've read your bulletin, the free church is encouraging us all to read

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 the New Testament from towards the end of January.

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 That's why we're doing a New City cacism.

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 Because all of that, as we learn more about Jesus, as we look to Him in life and in prayer,

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 that's where the answer to prayer in the Word is what we call experimental religion.

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 It's experiencing.

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 It's putting into practice.

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 It's living out that ourselves.

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 So that we come to the place where we can say, like, Jesus in the Garden of Gethsemane,

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 no, my will but yours be done with a degree of ruggedness, but also a great deal of sweetness

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 and reality, knowing His will, living His will, doing His will in the power of the Holy

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 Spirit.

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 And there's no limitations on how God will use you in the year as we rely on Him, as

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 we look to Him, our faces, our lives, our faces are radiant.

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 We radiate with the presence and the knowledge of Jesus.

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 So He was full of the Holy Spirit.

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 He was full of God's grace and power.

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 And verse 3 reminds us again that He was also full of wisdom, full of the Holy Spirit and

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 full of wisdom.

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 He had insight, great insight and great knowledge, great dependence on the Lord in His day-to-day

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 living.

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 Ecclesiastes 8 verse 1 gives us a little hint towards that.

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 Who is like the wise and who knows the interpretation of a thing?

00:19:50.480 --> 00:19:56.720
 A man's wisdom, a person's wisdom makes his face shine and the hardness of his face has

00:19:56.720 --> 00:19:58.599
 changed.

00:19:58.599 --> 00:20:04.439
 So there's a sense in which, there's maybe reality, physical reality, but there's also

00:20:04.439 --> 00:20:12.079
 symbolism about our lives, our faces revealing our lives, or they are hardened by life's

00:20:12.079 --> 00:20:15.559
 experience, or they soften by the wisdom of God's grace.

00:20:15.559 --> 00:20:26.039
 Sin in our lives, sin in our lives makes our faces and makes our hearts hard and dark.

00:20:26.039 --> 00:20:28.519
 That's what sin does for us.

00:20:28.519 --> 00:20:34.799
 We're turned away from the living God, we're turned away from His grace and from His love,

00:20:34.799 --> 00:20:42.680
 and it makes our lives and our faces hard and dark.

00:20:42.680 --> 00:20:47.639
 The first step of wisdom is the fear of the Lord, coming to that place where we accept

00:20:47.639 --> 00:20:54.879
 God through Jesus Christ, and where we understand that sin is actually our enemy.

00:20:54.880 --> 00:21:05.280
 It may be attractive, we may think it will make us happy, but ultimately it brings us

00:21:05.280 --> 00:21:08.800
 to a place of hard-heartedness and darkness.

00:21:08.800 --> 00:21:10.300
 Grace changes us.

00:21:10.300 --> 00:21:14.440
 That's why we say again and again and again.

00:21:14.440 --> 00:21:19.760
 Theology is really important, and I'm reading about that just now because I'm doing a course

00:21:19.760 --> 00:21:23.200
 about that in terms of counselling.

00:21:23.200 --> 00:21:29.319
 And theology is hugely important because it's the knowledge of God, it's knowing God.

00:21:29.319 --> 00:21:42.559
 But I think one of the other sides of that is a false knowledge of God, or leaving theology

00:21:42.559 --> 00:21:49.400
 as theology and not allowing it to change our face or change our life.

00:21:49.400 --> 00:21:55.680
 Grace, the knowledge of God through grace and theology must change who we are.

00:21:55.680 --> 00:22:00.000
 It must change our responses, our reactions, our lives.

00:22:00.000 --> 00:22:09.680
 You know, because I've had my, I think it's dangerous to say, I've had my fill of people

00:22:09.680 --> 00:22:19.279
 who know a great deal and who are theologically at one level astute, but whose lives do not

00:22:19.279 --> 00:22:22.000
 reflect Christ.

00:22:22.000 --> 00:22:23.600
 That's possible, isn't it?

00:22:23.600 --> 00:22:26.279
 And that's dangerous, really dangerous.

00:22:26.279 --> 00:22:33.200
 It's really dangerous to know in our heads about Jesus, but not allow that knowledge

00:22:33.200 --> 00:22:38.320
 to change us in our hearts, but rather use it self-righteously, maybe pointing towards

00:22:38.319 --> 00:22:42.439
 others, making us proud rather than humble.

00:22:42.439 --> 00:22:48.319
 Knowledge of God and the wisdom and the fear of Lord is always about being changed so that

00:22:48.319 --> 00:22:52.039
 we worship, we turn towards Him, we bow the knee.

00:22:52.039 --> 00:22:59.839
 And that will enable us to live with great love for God and great love for others.

00:22:59.839 --> 00:23:03.559
 That is the whole of God's law.

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 And that is wisdom.

00:23:05.119 --> 00:23:12.479
 It's that great gift of self-forgetfulness.

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 So as we do that, putting God before me is a great challenge for us in 2019.

00:23:20.199 --> 00:23:23.319
 God before me.

00:23:23.319 --> 00:23:26.639
 God before me.

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 That's a huge challenge for us.

00:23:28.480 --> 00:23:35.079
 It gives us, that's what His wisdom gives us and enables us to do and be, enables us

00:23:35.079 --> 00:23:41.839
 to have that fear of the Lord, that great radiance that Ecclesiastes speaks about.

00:23:41.839 --> 00:23:47.799
 But we also see that that wisdom, it's a great wisdom, and I think this is again related

00:23:47.799 --> 00:23:50.920
 to this morning, because it stands unopposed.

00:23:50.920 --> 00:23:59.160
 Verse 10, when Stephen was being challenged by these different religious leaders and they

00:23:59.160 --> 00:24:03.880
 disputed with him, it says in verse 10 that they could not withstand the wisdom and the

00:24:03.880 --> 00:24:08.759
 spirit with which he was speaking.

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 So there's a double-barreled outworking of grace here.

00:24:12.640 --> 00:24:16.800
 He had wisdom and he had the Holy Spirit in his life.

00:24:16.799 --> 00:24:22.680
 And that gave him great moral authority, and it meant that those who opposed him could

00:24:22.680 --> 00:24:23.680
 not stand.

00:24:23.680 --> 00:24:29.000
 Now that's a great thing for us as ordinary Christians.

00:24:29.000 --> 00:24:33.839
 In other words, we're talking about sharing our faith and I'm really passionate that we

00:24:33.839 --> 00:24:36.639
 think about taking away these word one for ones.

00:24:36.639 --> 00:24:38.519
 We've got 20 of them.

00:24:38.519 --> 00:24:39.639
 They were a sale of return.

00:24:39.639 --> 00:24:41.480
 I don't want to give back any of them.

00:24:41.480 --> 00:24:42.480
 I want them.

00:24:42.480 --> 00:24:47.839
 20 is not that much, it's about a tenth of congregation.

00:24:47.839 --> 00:24:53.240
 So even if one in ten of us will take one and think of using it and pray about using

00:24:53.240 --> 00:24:55.360
 it, sharing our faith with someone else.

00:24:55.360 --> 00:25:01.839
 The great thing is that our sharing of our faith is above argument and intelligence and

00:25:01.839 --> 00:25:03.279
 even logic.

00:25:03.279 --> 00:25:08.680
 It's not illogical, but it's above logic in some ways.

00:25:08.680 --> 00:25:15.320
 And the wisdom and the fear of the Lord is such that we are able to speak in such a way

00:25:15.320 --> 00:25:19.560
 that those who oppose us cannot stand against it.

00:25:19.560 --> 00:25:22.640
 It does mean standing up for our faith.

00:25:22.640 --> 00:25:30.840
 It does mean being courageous where we are, who we are in our lives with that obedient

00:25:30.840 --> 00:25:34.400
 lifestyle that we mentioned already today.

00:25:34.400 --> 00:25:43.000
 As we face Jesus, we need Him daily and there's no easy, there's no real way around that.

00:25:43.000 --> 00:25:51.360
 But as we do, we recognize that we are able to live and stand unopposed.

00:25:51.360 --> 00:25:56.519
 And He had great courage to speak in this way.

00:25:56.519 --> 00:26:00.360
 He was speaking up for the gospel in the toughest of situations.

00:26:00.359 --> 00:26:06.079
 Daniel 12, 3, this is the last verse I think that I've got.

00:26:06.079 --> 00:26:09.439
 Those who are wise, this is to do with wisdom, the courage of wisdom, those who are wise

00:26:09.439 --> 00:26:13.839
 will shine like the brightness of the sky above and those who turn many to righteousness

00:26:13.839 --> 00:26:16.959
 like the stars for ever and ever.

00:26:16.959 --> 00:26:19.240
 The greatest mark of wisdom, isn't it?

00:26:19.240 --> 00:26:26.359
 Those who are wise are those when we can turn other people to the Son of righteousness,

00:26:26.359 --> 00:26:27.479
 to Jesus Himself.

00:26:27.479 --> 00:26:29.359
 That's the great mark of wisdom.

00:26:29.359 --> 00:26:33.639
 It's not the mark of wisdom of this world and it is often not the mark of wisdom in

00:26:33.639 --> 00:26:38.479
 the church, but it's a great mark of wisdom biblically that we lead many towards the

00:26:38.479 --> 00:26:39.479
 Son of righteousness.

00:26:39.479 --> 00:26:46.919
 A lovely picture of light, of radiating believer, facing the light, bringing light to others

00:26:46.919 --> 00:26:49.399
 and bringing others to the light.

00:26:49.399 --> 00:26:55.119
 And that's a great challenge for us as we go into this year that we would have the courage

00:26:55.119 --> 00:26:56.119
 to do this.

00:26:56.119 --> 00:27:02.000
 It's not easy for us and we need to be dependent on Christ and we need to be wise.

00:27:02.000 --> 00:27:05.959
 But it's the greatest responsibility, it's the greatest privilege, it's the greatest

00:27:05.959 --> 00:27:16.919
 responsibility each of us have this year is to buy our lives and not even so much by

00:27:16.919 --> 00:27:20.159
 what we say, although what we say will be very important.

00:27:20.159 --> 00:27:24.679
 But I think it's interesting here that it's the face of Stephen that was like an angel.

00:27:24.680 --> 00:27:28.640
 It's kind of, it's both and, isn't it?

00:27:28.640 --> 00:27:35.400
 As we are facing Christ, our lives will be such that it will be attractive and challenging

00:27:35.400 --> 00:27:42.519
 to people and we will share our faith then in words.

00:27:42.519 --> 00:27:48.080
 And you know, if you're a Christian you'll know this, because I certainly have experienced

00:27:48.079 --> 00:27:54.799
 this, that the greatest joy we have in our Christian lives is leading someone else to

00:27:54.799 --> 00:27:55.799
 Jesus.

00:27:55.799 --> 00:27:57.639
 That's when we really radiate.

00:27:57.639 --> 00:28:01.279
 That is the happiest day of our lives.

00:28:01.279 --> 00:28:06.960
 And that's when probably our faces are at their most beautiful, because it changes everything

00:28:06.960 --> 00:28:12.039
 for us when we are able to see people we've prayed for, people we've shared with, people

00:28:12.039 --> 00:28:16.960
 we love, people we've wept over, people we thought would never come to faith, coming

00:28:16.960 --> 00:28:18.600
 to faith in Jesus Christ.

00:28:18.600 --> 00:28:23.279
 It's the greatest joy and it's the greatest motivation.

00:28:23.279 --> 00:28:25.920
 And that's an amazing thing.

00:28:25.920 --> 00:28:31.960
 So in conclusion then, very, very briefly, we see that Stephen was someone who was full

00:28:31.960 --> 00:28:32.960
 of life.

00:28:32.960 --> 00:28:33.960
 He was full of life.

00:28:33.960 --> 00:28:35.640
 He was full of wisdom.

00:28:35.640 --> 00:28:38.039
 He was full of grace and power.

00:28:38.039 --> 00:28:40.600
 He was full of the Holy Spirit.

00:28:40.600 --> 00:28:46.759
 And his face shone like the face of an angel.

00:28:46.759 --> 00:28:51.240
 He was full of life and he was just about at the end of his life.

00:28:51.240 --> 00:28:53.680
 He had no earthly prospects.

00:28:53.680 --> 00:28:59.839
 There was really nothing humanly speaking that would attract anyone else to him.

00:28:59.839 --> 00:29:05.799
 And yet we're told that the people were gazing at him.

00:29:05.799 --> 00:29:09.480
 All the council saw his face, like the face of an angel.

00:29:09.480 --> 00:29:10.480
 It's interesting.

00:29:10.480 --> 00:29:13.920
 It's a really strong word that we have there.

00:29:13.920 --> 00:29:15.319
 It's not a quick glance.

00:29:15.319 --> 00:29:18.839
 It's not a passing look.

00:29:18.839 --> 00:29:20.000
 They were gazing at him.

00:29:20.000 --> 00:29:25.119
 The NIV says that they were looking intently at him.

00:29:25.119 --> 00:29:26.480
 It's not an awkward glance.

00:29:26.480 --> 00:29:35.359
 It's an intense lingering examination.

00:29:35.359 --> 00:29:42.639
 And who was the person in the next chapter that looked at him most intently?

00:29:42.640 --> 00:29:51.320
 Chapter 7 at verse 58, as he was being martyred, then they cast him out of the city and stoned

00:29:51.320 --> 00:29:55.720
 him, Stephen, and the witnesses laid down their garments at the feet of a young man

00:29:55.720 --> 00:29:58.080
 named Saul.

00:29:58.080 --> 00:30:03.280
 So a young man named Saul who was looking intently at him in that chapter.

00:30:03.279 --> 00:30:12.440
 And undoubtedly Stephen's witness throughout this period became part of Saul's journey

00:30:12.440 --> 00:30:15.639
 to faith in Jesus Christ.

00:30:15.639 --> 00:30:19.319
 Undoubtedly Saul saw why you kick against the pricks.

00:30:19.319 --> 00:30:27.639
 He was being prodded by Jesus to come to faith, and surely Stephen's witness and testimony

00:30:27.639 --> 00:30:30.559
 martyred him was part of that.

00:30:30.559 --> 00:30:33.639
 People looked intently, people looked intently.

00:30:33.639 --> 00:30:38.559
 In a sense that's what we're looking for this year, that there's something about our lives

00:30:38.559 --> 00:30:43.000
 as Christians, something there's an attractiveness, there's something different, something in

00:30:43.000 --> 00:30:48.480
 our faces, something in our reaction to suffering, something about our wisdom, our strength, our

00:30:48.480 --> 00:30:57.440
 grace, our knowledge of God through the Holy Spirit that causes people to look at us and

00:30:57.440 --> 00:31:01.799
 wonder about what it is that we have and who it is that we are.

00:31:01.799 --> 00:31:07.080
 It's a sobering question really about our lives.

00:31:07.080 --> 00:31:10.759
 Is there anything that people would look at and see as being different?

00:31:10.759 --> 00:31:16.759
 But it's a great encouragement too that all the resources that Stephen had, we have as

00:31:16.759 --> 00:31:18.759
 we look to Christ.

00:31:18.759 --> 00:31:21.200
 We look to Christ and face Him.

00:31:21.200 --> 00:31:28.640
 We recognize and we know that our lives can be used by Jesus powerfully because do bear

00:31:28.640 --> 00:31:35.319
 in mind as we head into another year, Revelation chapter 6 verse 15 and 17.

00:31:35.319 --> 00:31:39.559
 The kings of the earth, the great ones and the generals, the rich, the powerful and everyone,

00:31:39.559 --> 00:31:44.680
 slaves and free, hid themselves in the caves and among rocks on the mountains, calling

00:31:44.680 --> 00:31:48.920
 to the mountains and rocks, fallen as unhiders from the face of Him who is seated on the

00:31:48.920 --> 00:31:51.440
 throne and from the wrath of the Lamb.

00:31:51.440 --> 00:31:54.240
 For the great day of the wrath that's coming, who can stand?

00:31:54.240 --> 00:32:00.000
 There will be a day when we can't invite people to repent and turn and face Jesus.

00:32:00.000 --> 00:32:05.039
 But people will actually, they will look to turn away from Jesus because it will be too

00:32:05.039 --> 00:32:10.640
 late and they will ask for anything to hide them from the face of that most terrible of

00:32:10.640 --> 00:32:13.000
 all pictures in the Bible, the wrath of the Lamb.

00:32:13.000 --> 00:32:21.920
 It's a strange paradoxical statement, the most unwrathful of all beasts, the Lamb,

00:32:21.920 --> 00:32:27.279
 the Lamb of God, the justice of the living God.

00:32:27.279 --> 00:32:32.119
 And we remember that now is the time when we can tell people to repent, as Thomas was

00:32:32.119 --> 00:32:37.119
 saying this morning, turn to Jesus and face Him and be redeemed and saved and know that

00:32:37.119 --> 00:32:42.519
 great salvation and meet the angels that are spoken about in this passage.

00:32:42.519 --> 00:32:46.039
 Let's bow our heads and pray.

00:32:46.039 --> 00:32:56.879
 Father God, help us to recognize and know and understand the mystery and sometimes the

00:32:56.879 --> 00:33:05.079
 mysticism in your word as well as the simplicity and help us to recognize the great spiritual

00:33:05.079 --> 00:33:10.160
 truths that come from insiders that do reflect physically and outwardly in our lives the

00:33:10.160 --> 00:33:17.680
 way we act and react and respond and even in our faces which so often speak to others

00:33:17.680 --> 00:33:25.120
 about our lives and our souls and our attitudes and our foundation.

00:33:25.120 --> 00:33:26.960
 So Lord, help us, we pray.

00:33:26.960 --> 00:33:28.360
 We don't want to be hypocrites.

00:33:28.360 --> 00:33:30.120
 We don't have false faces.

00:33:30.120 --> 00:33:32.640
 We don't want to have slapstick faces.

00:33:32.640 --> 00:33:38.880
 We don't want to pretend there's not trouble and sadness and tears and need and doubt.

00:33:38.880 --> 00:33:41.880
 But we want people to see that we are honest.

00:33:41.880 --> 00:33:48.400
 We want people to see that we are hopeful, that we are people who have a deep trust and

00:33:48.400 --> 00:33:55.880
 a peace and a serenity that comes from knowing Jesus, whatever we face in our lives.

00:33:55.880 --> 00:34:00.440
 And Lord, give us that passion and that urgency to share the gospel and the days that you've

00:34:00.440 --> 00:34:05.000
 given to us, precious days, few days, to share our faith.

00:34:05.000 --> 00:34:10.960
 May we not panic about that, may we not be despairing about it, but may we just be happy

00:34:10.960 --> 00:34:16.800
 and know that it is your job to bring people to faith, but you use us in our lives and

00:34:16.800 --> 00:34:22.920
 as we seek to be obedient to Jesus Christ our Lord and to be full of the Holy Spirit,

00:34:22.920 --> 00:34:25.840
 strength and grace and wisdom.

00:34:25.840 --> 00:34:27.840
 So help us, we pray, in Jesus' name.

00:34:27.840 --> 00:34:37.840
 Amen.