WEBVTT

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 Well, we read that long passage from 1 Samuel because we are working on Sunday nights through

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 the narrative of David through the life of David.

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 That's the story of David and Goliath, as you know.

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 David and Goliath is easily the most known and loved story from the Bible in popular

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 culture.

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 Malcolm Gladwell is one very famous American author who wrote a book about David and Goliath.

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 It's called David and Goliath, The Art of Battling the Giants.

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 And in it, Malcolm Gladwell, he writes about how David and Goliath is the exemplary story

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 of what it means for an underdog to face the giants in their life, to face your ultimate

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 fears.

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 And he talks about in the book, he has chapters on the advantages of being an underdog.

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 Now, let me say, there are absolutely wisdom principles from this story, David and Goliath,

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 that teach us something about courage in the face of our fears and the struggles we have

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 in our daily life.

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 But that is not what David and Goliath is about.

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 And Gladwell really missed it when he wrote the book.

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 David and Goliath is about something very different from that.

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 And the key to understanding the David and Goliath story is reading the Bible as one

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 book and knowing that God is the primary author of every word of the whole Bible.

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 And so to really get what's going on in David and Goliath, you've got to read it in the

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 light of Genesis and Revelation and every single book in between.

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 And so we've got to do that.

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 Now, the second key here, and the reason I wanted to read the whole chapter, even though

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 it's 60 verses, is because this is actually one of the longest battle accounts in the

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 entire Bible, in the Old Testament especially.

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 And it is the longest battle account in the whole of the books of Samuel.

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 And there is nowhere equivalent that you have to have this much discourse about a battle

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 where the characters are actually speaking about the battle that's coming.

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 There's nowhere like it really in the whole Bible.

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 It's very unique.

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 And that tells us that the details here are really important, that you can't get the whole

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 of the message without paying attention, asking why is it that this battle account gets so

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 many verses when almost every other battle account in the Old Testament gets so few.

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 And so we've got to think about that as well.

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 And so we're going to see that these details, the story of David and Goliath in the light

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 of the whole Bible through looking at three things.

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 Let's look tonight at the giant, the champion, and the fight.

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 Okay, so first the giant.

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 The giant is Goliath, right?

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 Goliath is a giant of a man.

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 And he comes from a place called Gath and he is the great warrior of the Philistines,

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 we're told.

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 And the Philistines in this era are the primary enemy of Israel and they're going to war with

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 each other constantly throughout the books of Samuel.

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 And here it is again, they're at war.

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 And there's some important details.

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 Remember the details are key, there's some really important details about Goliath.

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 Let me point out a few of them to you to start to form a picture of what's going on here.

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 First, in verse 16 we're told that Goliath comes out every morning and evening to taunt

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 the people of Israel, the army of Israel.

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 And that's important.

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 The commentators say that the reason for that is because it's during the sacrifices.

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 That when Israel goes to battle in their army and camps, they would practice the sacrificial

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 law that God had given them in Genesis to Deuteronomy.

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 And that that would happen every morning and every evening.

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 And so we're told, we're given a clue that Goliath is coming out and he's taunting Israel

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 every morning and evening because he's taunting them right at the time of the sacrifice.

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 And that means that he's not just taunting Israel and saying you're weak and you're cowardly

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 in the face of me.

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 He's actually there to mock God.

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 The point, he's coming out at the time of the sacrifice because he's taunting the God

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 of Israel.

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 It's religious.

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 It's more than just about who's the strongest and bravest.

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 Goliath is doing this because he's fighting for his God, Dagon, against Israel's God,

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 the Lord, the Lord of the Bible.

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 Now the second thing is this, the second detail to pay attention to.

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 Goliath is a descendant of the Anakim and maybe if you've read through the Old Testament

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 at all, you might remember that the Anakim are the giant men, the warriors that were

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 living in the Promised Land when Israel was first commanded to go and take the Promised

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 Land.

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 And we're told in Joshua 11-22 that when Israel defeated and conquered the Promised

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 Land and took it over that there were a few of the Anakim remaining and they moved to

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 Gath.

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 And we're told here that Goliath is from Gath, meaning Goliath is one of the few.

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 He's one of the few of the Anakim the men of old left that were the giants, the great

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 warrior men from the Promised Land.

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 And now, do you see?

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 Now the Anakim, the giant is back in the Promised Land, in the land of God, facing Israel once

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 more and just like the first time, Israel is cowering in fear before the people, the giant

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 that's living in the Promised Land.

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 Now that makes sense then of the third detail I want to give you.

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 And that's in verse 16 also.

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 It says that he comes out morning and evening to taunt Israel how long for 40 days.

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 And why 40 days?

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 And that's because Goliath knows the history.

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 Goliath is coming out and mocking the fact that this has already happened.

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 That the first time Israel went and we're told take the army across the river and go

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 to the Promised Land.

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 But the Anakim were there and when the spies came back they said these men are too big

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 for us, we cannot do this.

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 And what happened to Israel?

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 They had to wander in the wilderness for 40 years.

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 And so Goliath comes, the man, the descendant of the people that Israel feared so much and

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 he taunts them for 40 straight days saying this is just like the last time.

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 You were afraid the first time Israel and we showed that your Lord was not the true

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 Lord and I'm here to do it again.

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 I'm here to do the same thing.

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 See Israel is back in the wilderness all over again facing the same exact problem and the

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 fear of a man is greater to them than the fear of the Lord.

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 It's the same problem they've already faced.

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 Now, there's an even bigger picture going on here than just that Israel is reliving

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 what they've already been through.

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 And that is in just a few more details.

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 It's not just about the wilderness story being relived here through Goliath.

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 There's something else going on.

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 Just a few more details to take a step back from them to see the big picture.

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 And this is it first, three more details first.

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 In verse four, he's called the champion.

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 Goliath is called the champion.

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 Now that is a very loose translation.

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 Literally what the text says in Hebrew is he is the man between the two.

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 That's what the word champion says in Hebrew.

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 The man between the two.

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 And the reason for that is because a champion in the ancient Near East is a man who steps

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 out between the two, between the two armies and what was called at the time the Valley

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 of Death.

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 So two armies would encamp.

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 And instead of going toe to toe and so many people being slaughtered, they would each

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 send out a representative champion named the man who would stand between the two in the

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 Valley of Death.

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 And whoever would win the battle would representing his army would win the whole of the war and

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 vice versa.

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 And so that means Goliath, the man who stands between the two here, he's a substitute.

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 He's a representative.

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 He is substituting for his people.

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 And he stands in the place of his people in the Valley of Death.

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 And the second thing, now remember, this is God's word and God has a lot going on in the

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 details here because he's the author of the whole of Redemptive History.

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 Who is Goliath really representing?

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 And it's not just the Philistines.

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 And we're told in verse five when it gets into that long stretch about Goliath's, the

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 details of Goliath's armor, which are all very, very significant and how heavy they

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 are.

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 And one main thing that tells us is that he was wearing literally scales.

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 So the word for armor there in verse five in some texts translated as scaly armor, but

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 it literally just says he was wearing scales.

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 The word for a serpent, the scales of a serpent.

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 And you see what's saying that this representative standing in the Valley of Death coming to take

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 down the people of God he's serpent like.

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 He's wearing scales all throughout his body.

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 Who is it that Goliath represents?

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 And this is what Gladwell really misses in the book.

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 The point God is saying to the reader that Genesis three is actually the paradigm for

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 the David and Goliath encounter.

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 And we're seeing again once more all over again something that's happened long ago in

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 the Garden of God where the people of God were confronted by a scaly serpent.

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 And Goliath is the representative of that serpent just like the serpent brought sin

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 and death and destruction into the world.

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 So now the serpent stands again before God's people.

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 And he's here to bring sin and death and destruction.

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 There are little serpents all throughout the Old Testament.

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 One that comes before Goliath is Pharaoh and one that will come after Goliath is Nebuchadnezzar.

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 But here is Goliath the serpent standing in front of the people of God.

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 And Genesis three is paradigmatic for all understanding the whole Bible.

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 And so it makes sense that in the greatest text, the greatest verse of Genesis three,

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 verse 15, we read that death did enter the world by the work of this serpent.

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 But one day the son of a woman would crush the head of the serpent.

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 And that brings us to detail number three here.

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 It's not surprising at all that the son of a woman in this passage, you know, if you've

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 read this story before, if you were paying attention when we were reading it earlier,

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 how does the son of the woman in this passage defeat this scaly giant?

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 And he'll take a stone and he'll sling it right into the giant's forehead and he'll

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 cut his head off by a head wound.

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 And so it's not surprising at all.

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 It's actually expected that the son of a woman would crush the head of this scaly serpent,

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 this giant serpent that we see here.

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 Now the point is that this passage is not about having courage when you're an underdog,

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 although that's a good thing and that's something that we can talk about as a wisdom principle

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 on a different day.

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 But that's not really what the passage is about.

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 It's actually about what fearful humans really need and what fearful human beings really

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 need in the face of Goliath, in the face of death, representative evil, the serpent himself,

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 the problem of sin and death from the very beginning of human history that we all stand

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 against, what we really need is we really need a champion who would stand in our place.

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 And what David, the David and Goliath story is really saying is that people are weak.

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 Now we live today in 2022 in the safest and most secure era of human history that's ever

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 been.

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 We live longer, we live healthier lives today, we have food and water aplenty.

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 We live in the greatest era for safety, for pushing back the danger that there's ever

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 been and yet at the same time we all know that nevertheless anxieties and fears abound

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 in our lives and they come forth and confront us all the time.

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 And John Calvin actually, even though he doesn't live in 2022, said something really sharp

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 about this.

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 Listen to Calvin on this.

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 He says, we undertake all things in our lives as if we were establishing immortality for

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 ourselves on earth.

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 If we see a dead body, we may philosophize briefly about the fleeting nature of life,

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 but the moment we turn away from that body, from the sight of it, the thought of it, the

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 thought of our own perpetuity remains fixed in our minds.

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 In other words, what he's saying is here is death, the things that we're ultimately

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 helpless against are really an abstraction for us most of the time until the moments

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 in our lives that probably all of us have experienced at some point where we really

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 see Goliath in front of us.

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 And we're confronted with our mortality and our limited natures and our finitude and ultimately

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 the problems that we cannot do anything about.

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 You can face your fears, but you can't stop death.

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 And you can't stop the destructive force of sin across the globe.

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 And you see what the story of David and Goliath is really about.

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 Who are we in this story?

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 We're not David.

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 And that's what books like Gladwell's misses.

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 We're not David.

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 We're Israel.

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 We're Adam and Eve.

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 We're standing in the midst of the land that God's made and we're cowering in fear because

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 we are helpless in front of the great problems of this life.

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 And that's death and sin.

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 And that means that Christianity, the Bible, says the only way to face your problems really

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 is to be weak.

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 Is to be weak.

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 It says Christianity is on offer tonight for weak people.

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 We need something we cannot provide for ourselves.

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 Now that leads us secondly then to the champion, the giant, now the champion.

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 There's another champion here and that's of course David.

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 David is also called the man who stands between the two here in this passage.

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 And there are important details about David, three encounters that David has that open

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 up the text for us a little bit about what's going on with David.

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 Three people that David has a big time encounter with.

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 The first one is his brother, Eliab.

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 And this part of the story is not often told when he told the popular story of David and

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 Goliath, but David has a really important encounter with his eldest brother, Eliab.

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 Now remember last week we saw when Hunter taught from the previous chapter that God

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 had rejected Saul, the king of Israel.

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 And Samuel had gone as a prophet to choose a new king by God's initiative.

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 And he went to the house of Jesse and instead of picking Eliab, the oldest or the next six

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 of Jesse's sons, he picked God picks the youngest David and he's small and he's unexpected,

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 but he's chosen to be the king.

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 But now when you flip the chapter, this is probably several years later and David is

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 less than 20 years old because you have to be 20 to go to battle for Israel.

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 So David can't go to battle.

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 We find David instead living in Bethlehem and working as a shepherd and taking food back

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 and forth between the battle line in Bethlehem.

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 And he's been called by God the king, yet he's still very lowly.

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 He's a shepherd and he can't even fight in Israel's army.

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 And there's two really clear parallels when you read the commentators about this.

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 One is this, Jesse's instructions to David when he tells David, I want you to take cheese

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 and all this food and go to the battle line and distribute it, is almost a quotation

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 of Genesis 37, 12 to 17.

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 And in Genesis 37, 12 to 17, that is when Jacob, Israel himself, tells Joseph, one of

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 his sons, to take a bunch of food and go out to feed it to his brothers who are out working,

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 just like David's doing here.

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 And if you remember the story of Joseph, how, what his brothers did, he goes to his brothers,

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 he takes food to his brothers and what do his brothers do?

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 They reject him and they hate him.

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 Why?

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 Because Joseph has been chosen to be greater than his brothers, to be the ruler of the

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 land in his dream.

00:17:53.319 --> 00:18:01.639
 And once again, we've got David, almost quoting from Genesis 37 here, going to his brothers

00:18:01.639 --> 00:18:06.159
 and how does Eliab respond when David steps up and says, we've got to do something.

00:18:06.159 --> 00:18:10.659
 We cannot let Goliath taunt the army of the living God.

00:18:10.659 --> 00:18:11.659
 What happens?

00:18:11.659 --> 00:18:17.639
 Eliab hates David for it and rejects David and tells him that he's evil and the rest

00:18:17.639 --> 00:18:21.000
 of David's brothers reject David here.

00:18:21.000 --> 00:18:26.160
 And even David turns to the other men of Israel and it says they do the same thing, they reject

00:18:26.160 --> 00:18:27.160
 David.

00:18:27.160 --> 00:18:34.720
 And so David, David understand, David is hated in the midst of the army by everyone for standing

00:18:34.720 --> 00:18:39.960
 up in the midst of their fear and saying, we've got to do something about this.

00:18:39.960 --> 00:18:45.400
 They hate him that he's been chosen, his brothers as king above them and they hate him now because

00:18:45.400 --> 00:18:50.480
 he's come to be the champion of Israel.

00:18:50.480 --> 00:18:54.880
 But there's also a second thing and that's just like, just like, remember Joshua, you

00:18:54.880 --> 00:18:59.440
 know, the Israelite story, they're in the wilderness and the spies go forth and they

00:18:59.440 --> 00:19:03.680
 come back and they say the Anakim are there, we can't do this, we can't take the promised

00:19:03.680 --> 00:19:08.720
 land, but Joshua comes back and he says, no, we can.

00:19:08.720 --> 00:19:09.720
 And what happened?

00:19:09.720 --> 00:19:10.720
 They rejected him.

00:19:10.720 --> 00:19:11.720
 They cast him away.

00:19:11.720 --> 00:19:13.960
 They said, don't listen to him.

00:19:13.960 --> 00:19:15.759
 And David is the same.

00:19:15.759 --> 00:19:22.039
 There have been so many like it, so many little sons of Adam who have stood up in the Old

00:19:22.039 --> 00:19:28.920
 Testament stories and have been rejected for standing in for the people of God.

00:19:28.920 --> 00:19:32.119
 And you see what's happening here.

00:19:32.119 --> 00:19:38.960
 If we're to look for a champion, help that we cannot provide for ourselves, then here's

00:19:38.960 --> 00:19:39.960
 the instruction.

00:19:39.960 --> 00:19:49.079
 Look for one who comes from Bethlehem and will be despised and rejected by his brothers.

00:19:49.079 --> 00:19:53.880
 Now there's a second encounter here and that's David and Saul.

00:19:53.880 --> 00:20:01.480
 And in verse 38, Saul attempts to clothe David and Saul's, the armor of the king.

00:20:01.480 --> 00:20:04.079
 And a couple interesting things happening here.

00:20:04.079 --> 00:20:11.159
 One, Saul wants David to dress for war just like a king would dress for war and just like

00:20:11.159 --> 00:20:12.639
 Goliath is dressed for war.

00:20:12.639 --> 00:20:20.399
 You see, Saul believes that the only hope is to be dressed as well as Goliath if there's

00:20:20.399 --> 00:20:21.399
 any chance.

00:20:21.399 --> 00:20:26.519
 You know, you say, David, if you want to have a chance at this, you've got to put the armor

00:20:26.519 --> 00:20:30.319
 on that's at least equivalent to Goliath's armor.

00:20:30.319 --> 00:20:33.679
 And you've got to take a sword and you've got to dress yourself like a man.

00:20:33.680 --> 00:20:38.519
 You've got to go out and you've got to face Goliath and at least the same equipment that

00:20:38.519 --> 00:20:39.640
 Goliath is going to have.

00:20:39.640 --> 00:20:40.840
 You've got to have every advantage.

00:20:40.840 --> 00:20:46.799
 You know, you've got to face your fears and be high tech while you're doing it.

00:20:46.799 --> 00:20:53.640
 And what happens is David rejects it and he goes low tech and he goes in dressed like

00:20:53.640 --> 00:20:56.759
 nothing but a lowly shepherd.

00:20:56.759 --> 00:21:04.519
 And you see, on the one hand, that is because the true champion, if we're to look for a

00:21:04.519 --> 00:21:10.920
 champion that we need, the true champion is going to be dressed in humility, more like

00:21:10.920 --> 00:21:15.039
 a shepherd than like a king to our eyes.

00:21:15.039 --> 00:21:20.400
 But at the same time, when Saul, and the commentators talk about this a lot, when Saul puts his

00:21:20.400 --> 00:21:26.680
 armor on David, Saul without knowing it has committed the act of investiture.

00:21:26.680 --> 00:21:27.680
 What's investiture?

00:21:27.680 --> 00:21:33.920
 It's when the king coronates the next king by taking off his royal dress and putting

00:21:33.920 --> 00:21:37.080
 it on the one, his son, who is to be the next king.

00:21:37.080 --> 00:21:42.960
 And you see, what Saul has done is he's crowned the king and he doesn't know it.

00:21:42.960 --> 00:21:47.960
 And at the same time, David has said, but I must go forward as a lowly shepherd.

00:21:47.960 --> 00:21:55.360
 And that means, secondly, if you're to look for a champion, then look for one who is both

00:21:55.360 --> 00:21:59.680
 a servant and a king simultaneously.

00:21:59.680 --> 00:22:05.319
 One who looks both like a shepherd but rules in power like a king.

00:22:05.319 --> 00:22:07.640
 That's what we're being told here in this encounter.

00:22:07.640 --> 00:22:14.000
 But there's a third and final encounter here with David, David encounters Goliath.

00:22:14.000 --> 00:22:17.920
 And I want to actually say something more about what David says about it before he goes

00:22:17.920 --> 00:22:18.920
 out to Goliath.

00:22:18.920 --> 00:22:26.559
 In verse 34 to 36, David gives his justification for going out and fighting.

00:22:26.559 --> 00:22:27.559
 And this is what he says.

00:22:27.559 --> 00:22:33.559
 He says, I can do this because I've killed bears and lions.

00:22:33.559 --> 00:22:39.440
 And when he says that, what's happening is that David sees Goliath like an animal, like

00:22:39.440 --> 00:22:41.319
 a beast.

00:22:41.319 --> 00:22:45.599
 And he said, I've taken down bears, I've taken down lions.

00:22:45.599 --> 00:22:49.919
 There's probably a Wizard of Oz reference in that somewhere, an illustration, but I

00:22:49.919 --> 00:22:52.639
 didn't think of it till now.

00:22:52.639 --> 00:22:59.799
 He says, I can take Goliath too because he's like a beast and I've tamed the beast.

00:22:59.799 --> 00:23:00.799
 You see what he's saying?

00:23:00.799 --> 00:23:07.559
 He's saying, number one, evil makes us beast like because what sin and evil does is it takes

00:23:07.559 --> 00:23:10.599
 the image of God and tarnishes it.

00:23:10.599 --> 00:23:13.919
 And it makes us more beastly than human.

00:23:13.919 --> 00:23:20.399
 And that's Goliath, but at the same time, what's really going on here is David is saying,

00:23:20.399 --> 00:23:26.639
 I have already taken dominion over the beast of the earth.

00:23:26.639 --> 00:23:35.839
 And I can step into this garden, this valley, and take dominion over the serpent as well.

00:23:35.839 --> 00:23:40.399
 And that means that David is a second Adam.

00:23:40.400 --> 00:23:46.600
 And he's here to step back into the garden of God and take dominion like Adam never did

00:23:46.600 --> 00:23:51.440
 and to take dominion particularly over the serpent beast that came to tempt him.

00:23:51.440 --> 00:23:57.840
 And that means if we're to look for a champion, a champion that we really need, we're to look

00:23:57.840 --> 00:24:04.000
 for one who is called the second Adam, who could open the way to the garden of God.

00:24:04.000 --> 00:24:12.839
 Now, if you're looking for a champion tonight to help you, because yes, you can face your

00:24:12.839 --> 00:24:16.559
 fears in life, but we know at the end of the road that there's nothing we can do about

00:24:16.559 --> 00:24:18.839
 death.

00:24:18.839 --> 00:24:22.920
 And there's nothing we can do to ultimately get ourselves out from the judgment that we

00:24:22.920 --> 00:24:24.079
 deserve because of our sin.

00:24:24.079 --> 00:24:31.279
 If you're looking for a champion, then look for one first who came from Bethlehem and

00:24:31.279 --> 00:24:34.960
 was despised and rejected by his brothers.

00:24:34.960 --> 00:24:39.960
 And Matthew 2.6 is the fulfillment of a prophecy from the Old Testament.

00:24:39.960 --> 00:24:46.559
 And it says this, And you, O Bethlehem, in the land of Judah, you are not least among

00:24:46.559 --> 00:24:47.639
 the rulers of Judah.

00:24:47.639 --> 00:24:54.240
 For you, for from you shall come a ruler who will shepherd the people of Israel.

00:24:54.240 --> 00:24:56.759
 And that's talking about Jesus Christ.

00:24:56.759 --> 00:25:02.640
 And then it says in Luke 22, the Son of man will suffer and he will be rejected by the

00:25:02.640 --> 00:25:03.920
 people of Israel.

00:25:03.920 --> 00:25:06.440
 And he was.

00:25:06.440 --> 00:25:11.640
 And if you're looking for a champion tonight, look, we're told, for one who is both a shepherd,

00:25:11.640 --> 00:25:18.359
 a servant, dressed in humility, and at the same time a king.

00:25:18.359 --> 00:25:23.720
 And in Mark 10.45, we're told that this Jesus Christ, the Son of man, did not come to be

00:25:23.720 --> 00:25:30.200
 served but to serve and to give his life as a ransom for many, that Jesus Christ is the

00:25:30.200 --> 00:25:33.680
 servant king of creation.

00:25:33.680 --> 00:25:39.200
 And lastly, if you're looking for a champion, then you've got to look for a second Adam.

00:25:39.200 --> 00:25:46.759
 And in 1 Corinthians 15.45, we're told that the first man Adam, he became a living being,

00:25:46.759 --> 00:25:52.120
 but the second Adam, Jesus Christ became the life giving spirit.

00:25:52.119 --> 00:25:59.919
 David and Goliath, this story tells us that in order to face death with any courage, humanity

00:25:59.919 --> 00:26:01.879
 needs a champion.

00:26:01.879 --> 00:26:04.319
 And that champion is Jesus Christ.

00:26:04.319 --> 00:26:07.839
 And there's no other under heaven by which we can be saved.

00:26:07.839 --> 00:26:12.519
 Now I want to close tonight by just saying, well, what does that have to do with us even

00:26:12.519 --> 00:26:13.959
 more in 2022?

00:26:13.959 --> 00:26:15.879
 Just very briefly.

00:26:15.879 --> 00:26:20.799
 There are three things, two things that David says and then one more sentence to close about

00:26:20.799 --> 00:26:22.879
 what this really means for us tonight.

00:26:22.879 --> 00:26:24.519
 And thirdly, the fight.

00:26:24.519 --> 00:26:29.720
 And this is what David says about what he's doing, what he's up to as a champion in verse

00:26:29.720 --> 00:26:30.720
 26.

00:26:30.720 --> 00:26:36.079
 He says first, in verse 26, I've come to take away the reproach of Israel.

00:26:36.079 --> 00:26:41.200
 Now the only hope that we have, that any human being here tonight and in the entire world

00:26:41.200 --> 00:26:48.079
 has against sin and against Satan and against death is the substitutionary work of a champion

00:26:48.079 --> 00:26:50.639
 on our behalf.

00:26:50.640 --> 00:26:57.280
 And David, he says, he says, I've come to take away the reproach of Israel as the champion

00:26:57.280 --> 00:26:59.440
 of Israel.

00:26:59.440 --> 00:27:01.600
 And he's talking there about his heroism.

00:27:01.600 --> 00:27:08.160
 You see, David's heroism is not at all like Achilles or Odysseus or Goliath for that

00:27:08.160 --> 00:27:09.160
 matter.

00:27:09.160 --> 00:27:14.440
 You know, he's small and he's weak and he can't hold up Saul's armor.

00:27:14.440 --> 00:27:22.559
 And yet he saves powerfully as the substitutionary representative of the people.

00:27:22.559 --> 00:27:23.559
 And how does he do it?

00:27:23.559 --> 00:27:25.480
 He doesn't do it by example.

00:27:25.480 --> 00:27:27.600
 He doesn't set an example.

00:27:27.600 --> 00:27:32.240
 And he doesn't do it by giving a great speech and leading the charge.

00:27:32.240 --> 00:27:37.080
 He doesn't lead the people from the battle and he doesn't.

00:27:37.080 --> 00:27:38.640
 He doesn't do any of that.

00:27:38.640 --> 00:27:41.640
 He does it by imputation.

00:27:41.640 --> 00:27:45.920
 He says, I've come to take away the reproach of Israel and I'm going to do it by imputation.

00:27:45.920 --> 00:27:47.520
 Imputation, that's how he does it.

00:27:47.520 --> 00:27:49.440
 What is imputation?

00:27:49.440 --> 00:27:58.360
 Imputation is where whatever is true of the champion becomes true of those he represents.

00:27:58.360 --> 00:28:00.680
 That's imputation.

00:28:00.680 --> 00:28:10.080
 And the greater David, Jesus Christ, he takes away our reproach in the fact that in his death

00:28:10.079 --> 00:28:16.559
 and resurrection whatever is true of him becomes true of the people he represents.

00:28:16.559 --> 00:28:21.119
 Now that is an invitation tonight.

00:28:21.119 --> 00:28:26.399
 If you come to Jesus Christ by faith tonight, know that by imputation he has taken away

00:28:26.399 --> 00:28:28.159
 your reproach.

00:28:28.159 --> 00:28:32.119
 And let me just tell you three sentences that that means for you this evening.

00:28:32.119 --> 00:28:33.119
 Three sentences.

00:28:33.119 --> 00:28:34.119
 And that's this.

00:28:34.119 --> 00:28:38.879
 That means that he has taken away your guilt.

00:28:38.880 --> 00:28:42.680
 You before God are judged innocent forever.

00:28:42.680 --> 00:28:44.080
 He has taken away your guilt.

00:28:44.080 --> 00:28:48.440
 That means he's taken, secondly, he's taken away your shame.

00:28:48.440 --> 00:28:54.080
 That every single thing that you've ever done in the past has been forgotten by the living

00:28:54.080 --> 00:28:55.080
 God.

00:28:55.080 --> 00:28:59.960
 Every sin, every wrongdoing has been cast from God's thoughts as far as the east is from

00:28:59.960 --> 00:29:03.360
 the west because of him, because of this champion.

00:29:03.360 --> 00:29:06.120
 And that means he's taken away your reproach.

00:29:06.119 --> 00:29:13.479
 You can forgive yourself because the cross was enough for God to forgive you.

00:29:13.479 --> 00:29:14.479
 He's taken away your guilt.

00:29:14.479 --> 00:29:15.479
 He's taken away your shame.

00:29:15.479 --> 00:29:18.399
 He's taken away finally your judgment.

00:29:18.399 --> 00:29:26.919
 You will not be judged in eternal death because of your champion, Jesus Christ.

00:29:26.919 --> 00:29:31.039
 And that's what it means to have a champion take away your reproach.

00:29:31.039 --> 00:29:33.199
 That's the good news of the gospel.

00:29:33.199 --> 00:29:34.199
 And it's an invitation.

00:29:34.200 --> 00:29:40.240
 That the second thing David says here, second of three, and we'll be finished verse 32.

00:29:40.240 --> 00:29:46.039
 Therefore, let no man's heart fail because of the giant Goliath.

00:29:46.039 --> 00:29:52.279
 Do not let your heart fail then because of this giant, because of this serpent, because

00:29:52.279 --> 00:29:56.519
 of sin and the world and the flesh and the devil and Satan and all that we face that

00:29:56.519 --> 00:29:57.680
 were helpless before.

00:29:57.680 --> 00:30:02.279
 Don't let your heart fail is what David says he came to give.

00:30:02.279 --> 00:30:08.680
 All in the army of Israel, their hearts failed very quickly here, just like Israel in the

00:30:08.680 --> 00:30:12.480
 wilderness when they faced the giants the first time.

00:30:12.480 --> 00:30:13.480
 They had no courage.

00:30:13.480 --> 00:30:15.519
 They were paralyzed by the fear of death.

00:30:15.519 --> 00:30:17.240
 And we've said this already.

00:30:17.240 --> 00:30:19.879
 All of us are afraid of different things.

00:30:19.879 --> 00:30:21.079
 We're afraid of physical death.

00:30:21.079 --> 00:30:25.359
 We're afraid of losing our reputation and our successes.

00:30:25.359 --> 00:30:26.680
 We're afraid of disapproval.

00:30:26.680 --> 00:30:28.680
 We're afraid of being humiliated.

00:30:28.680 --> 00:30:36.400
 We're afraid of not having specific relationships or losing the relationships we do have.

00:30:36.400 --> 00:30:42.120
 But note here just that Saul and Goliath's method of dealing with fear in their lives

00:30:42.120 --> 00:30:49.240
 was this, be confident, put your armor on, get out there, pull up your bootstraps, face

00:30:49.240 --> 00:30:50.240
 your fears.

00:30:50.240 --> 00:30:52.799
 There are advantages to being an underdog.

00:30:52.799 --> 00:30:56.799
 That was Saul's method of facing your fears.

00:30:56.799 --> 00:31:03.519
 Like Christianity comes in this passage and says to you, don't lose heart tonight.

00:31:03.519 --> 00:31:07.480
 Don't lose heart tonight in the face of the world, the flesh and the devil, but not because

00:31:07.480 --> 00:31:10.200
 you're strong.

00:31:10.200 --> 00:31:14.579
 But because in the midst of your weakness, God did not leave you to die.

00:31:14.579 --> 00:31:17.879
 But because you have got a champion who has gone before you.

00:31:17.879 --> 00:31:21.879
 Don't lose heart, not because of your strength, but because in your weakness, he's come for

00:31:21.879 --> 00:31:22.879
 you.

00:31:22.880 --> 00:31:26.920
 He's a champion, and he's come to get you and he's come to save you.

00:31:26.920 --> 00:31:33.800
 Because in Jesus Christ, every single danger and fear that you face is relativized.

00:31:33.800 --> 00:31:38.520
 You have in you if you believe tonight the hope of the martyrs, and that's, you can kill

00:31:38.520 --> 00:31:42.680
 me today, but I cannot die forever.

00:31:42.680 --> 00:31:47.880
 And that means in Jesus Christ, there's a way to not lose heart in the midst of our

00:31:47.880 --> 00:31:48.880
 fears.

00:31:48.880 --> 00:31:51.080
 Now thirdly and finally, and the last word.

00:31:51.079 --> 00:31:58.119
 Verse 52, the people respond and it says, the men of Israel and Judah rose with a shout

00:31:58.119 --> 00:32:00.799
 and they chased the Philistines.

00:32:00.799 --> 00:32:07.679
 Now the message of this story is this, you cannot face Goliath without a champion on

00:32:07.679 --> 00:32:08.679
 your behalf.

00:32:08.679 --> 00:32:11.679
 You cannot face death, sin, the world, the flesh, the devil.

00:32:11.679 --> 00:32:13.399
 We need a champion.

00:32:13.399 --> 00:32:19.960
 And at the same time, once he won, the Israelite army joined in.

00:32:19.960 --> 00:32:21.079
 They fought too.

00:32:21.079 --> 00:32:27.480
 And that means, as one commentator puts it, he puts it like this, God alone can crush

00:32:27.480 --> 00:32:34.440
 the head of the serpent and he decides to use us to participate.

00:32:34.440 --> 00:32:39.720
 And you see this, let me just give you two verses from Romans one and Romans 16, the first

00:32:39.720 --> 00:32:41.559
 chapter and the last chapter.

00:32:41.559 --> 00:32:48.480
 And Romans one, we're told that the son of God, Jesus, was a descendant of David according

00:32:48.480 --> 00:32:55.039
 to the flesh and he is declared to be the son of God in power because of the resurrection.

00:32:55.039 --> 00:32:59.400
 Only the son of God, the son of David in power by resurrection could crush the head of the

00:32:59.400 --> 00:33:00.400
 serpent.

00:33:00.400 --> 00:33:08.160
 And then Romans 16, the God of peace will soon crush Satan under your feet too.

00:33:08.160 --> 00:33:14.480
 And so he says that he's also using you, Christian, to do it as well, to participate in this

00:33:14.480 --> 00:33:20.799
 task, Jason Hood, one commentator says this, by God's grace, we are simultaneously recipients

00:33:20.799 --> 00:33:27.920
 of God's great victory and participant in the battle of the ages between God and the

00:33:27.920 --> 00:33:29.799
 serpent.

00:33:29.799 --> 00:33:32.839
 And he calls us to join the fight.

00:33:32.839 --> 00:33:39.920
 And in Luke 10, 72 of his disciples come to Jesus and Jesus says, I send you out with

00:33:39.920 --> 00:33:44.079
 authority over the power of the enemy.

00:33:44.079 --> 00:33:46.839
 Go and fight.

00:33:46.839 --> 00:33:51.960
 And we do that when we resist the world, the flesh and the devil, when we fight back our

00:33:51.960 --> 00:33:57.199
 indwelling sin, when we push back temptation, when we do good works, when we spread the

00:33:57.199 --> 00:34:02.119
 good news of Christ across the world enough in many other ways, you participate in the

00:34:02.119 --> 00:34:03.879
 fight of the champion.

00:34:03.879 --> 00:34:05.720
 He's done it all.

00:34:05.720 --> 00:34:08.799
 And then if you rest in him, he invites you to the battle.

00:34:08.800 --> 00:34:15.240
 And so we'll give Ephesians 6, verse 10, the final word, which is an invitation.

00:34:15.240 --> 00:34:23.280
 Finally, be strong in the Lord and in the strength of his might put on the full armor

00:34:23.280 --> 00:34:31.560
 of God so that you too will be able to stand firm against the schemes of the devil.

00:34:31.560 --> 00:34:32.560
 Let's pray together.

00:34:32.560 --> 00:34:38.760
 Father, we give thanks that you preach the gospel to us into the saints of the Old Testament,

00:34:38.760 --> 00:34:43.520
 even from times of old, from a place like 1 Samuel 17.

00:34:43.520 --> 00:34:48.840
 We give thanks for the great witness of David to us that we need a champion who is greater

00:34:48.840 --> 00:34:51.080
 than ourselves.

00:34:51.080 --> 00:34:56.640
 And so Father, I pray tonight that you would all give us hearts as we prep to enter Monday

00:34:56.640 --> 00:35:02.400
 that are actually weak before they're strong so that they could be strong.

00:35:02.400 --> 00:35:06.080
 So we rest tonight in our champion, Jesus.

00:35:06.079 --> 00:35:09.840
 And I pray for anybody here who's wrestling with that message, Lord, that you would meet

00:35:09.840 --> 00:35:14.199
 with them and speak with them, that they would know how much they need a champion and the

00:35:14.199 --> 00:35:19.279
 power of the true champion of Christ himself, and that you would send us forth with the

00:35:19.279 --> 00:35:24.799
 armor of Christ, that we would resist the schemes of the devil, we're told about in

00:35:24.799 --> 00:35:32.920
 Ephesians 6, and fight with you and for you to push back the work of the serpent.

00:35:32.920 --> 00:35:36.920
 And we ask this in Jesus' name.