WEBVTT

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 We left verse 2 last week in a state of eager anticipation.

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! Our world was described as dark, a formless void, uninhabitable, undesirable in every way.

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! And it's against this backdrop of a shapeless and empty wilderness that Moses

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 puts God's creative brilliance on display in the rest of the chapter.

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 It was over that dark and formless void that was hovering the only living and animate being

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 in the entire universe, the Spirit of God hovering in preparation to do something significant

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 and we're left at the end of verse 2 wondering what will he do?

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 What will it be like? How will he do it?

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 Will it be good?

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 And the answers to those questions come to us here in 3 to 31.

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 There's a real beauty to the way that Moses wrote this chapter.

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 It's a beauty that isn't always immediately evident in English.

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 The text has a remarkable symmetry and in this case actually brings a depth of meaning that

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 is helpful to our understanding of what's actually happening here, what we're meant to take away

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 from it.

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 Many scholars have noted that in the Hebrew text, it's uniquely arranged in multiples of seven.

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 Seven often being used in the scriptures to communicate perfection and completion.

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 And it seems to do that here in Genesis chapter 1 in a number of ways.

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 Most obviously, of course, is that God's work is completed in seven creation days.

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 Six days of creative action followed by a single day of rest that completes it and a day of enjoyment

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 of the created world.

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 But it's not just that there are seven days.

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 That would be significant in and of itself perhaps, but it's more than that here in this text.

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 We can look at the opening and closing of the section.

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 There's brackets here.

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 The opening being chapter 1 verses 1 and 2.

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 We studied that last week.

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 The closing section or portion of the section being chapter 2 verses 1 through 3.

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 And what we find in the Hebrew text is that it's given to us in multiples of seven.

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 Chapter 1 and verse 1, seven Hebrew words.

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 Chapter 1 and verse 2, 14 Hebrew words.

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 We get to the concluding section.

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 Chapter 2 verses 1 through 3, we find three different statements.

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 All equalling up to 21 Hebrew words.

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 There's symmetry here.

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 There's bracketing what is taking place here in Genesis chapter 1, intending to communicate

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 perfection, completion.

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 The nouns of verse 1, to take it even further, and we could go even further than this.

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 God, heavens, earth, all repeated in multiples of seven throughout Genesis chapter 1.

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 Why does that even matter?

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 Why would we even bring that up?

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 Because it's not a coincidence.

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 It's too significant.

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 It's too detailed to be a coincidence in this case.

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 I say all of that to say that what we have here in Genesis chapter 1 is remarkable, amazing literature

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 more than anything else, or as much as anything else.

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 Moses made great effort to communicate a particular message to us, not only in the words themselves,

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 but in the way that he arranged them in the text.

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 It's too magnificent to be a coincidence.

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 In beautiful fashion, God used Moses to communicate the story of creation in a way that brings a depth of meaning

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 to God's creative power and order and brilliance, perfection.

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 Moses is doing something not necessarily historical, strictly speaking, not necessarily scientific, strictly speaking.

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 He's doing something theological in Genesis chapter 1.

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 He's telling us something about God by conveying brilliantly the real history of creation.

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 But the beauty of the text doesn't necessarily mean that it's myth or legend.

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 In fact, it's distinct from the ancient mythologies and legends of other similar literature from this day and time.

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 It's distinct in that while it's beautiful, while it has an amazing symmetry to it,

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 Moses still gives it to us in the ordinary narrative prose.

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 He's just telling us what happened.

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 It's the history of the universe.

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 Why is he doing it?

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 He's doing it in a way that will hopefully increase our faith,

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 but primarily that it will provoke our worship.

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 That's the intent of the text.

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 Now, the structure of the creation account, of course, it tracks along six creation days.

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 Of course, there's all kinds of debate about the nature of these days,

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 whether we should consider them as six or seven literal 24-hour solar days or as something else.

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 I just want to say I'm not intending to get into the debate this morning,

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 but just to say over the centuries, two millennia,

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 at least six different dominant views have persisted among Christians,

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 all from Christians that are seriously theologically minded,

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 seriously gospel-focused,

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 wholly committed to the authority and inerrancy of the Bible.

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 All of them.

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 It's possible that these are 24-hour solar days,

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 that that's what we're meant to accept here in the text,

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 though that is not the measure of orthodoxy that some Christians seem to make.

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 It just isn't.

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 It actually seems to me that Moses was using language here

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 to appropriate God's creative work in a way that is analogical to our solar days,

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 though not necessarily identical to them.

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 But in either case, there are things about Genesis 1 that Christians must believe.

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 The nature of what these days are in their length is not one of those things.

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 We might liken it to the many discussions that we might would have

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 over perhaps the millennial age of Revelation, the end of Revelation.

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 There are things about the end times that we must believe.

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 We must believe that Jesus is coming back.

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 We must believe that there will be an eternal separation of the righteous and the wicked.

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 We must believe that he will bring a new heavens and a new earth.

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 What you believe about the nature of that millennium

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 is not unimportant, but it's not the most important thing.

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 I think we can look at the nature of these days the same way.

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 There are things about creation every Christian must believe.

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 We must believe that what is came from God,

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 that he spoke what is out of nothing,

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 that it all comes from his creative power,

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 that he holds it all together,

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 that he does not simply create and then step away and let natural processes take over.

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 No, he is intimately involved in every part of creation.

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 He is to be worshipped as the creator God.

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 The question of the days is not unimportant.

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 It's just not the most important.

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 Now, important to the structure of these days is how they're actually arranged.

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 Six days are grouped into two corresponding categories.

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 Now, think back to verse 2 that we studied last week.

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 We're told that the Spirit of God was hovering over the formless void,

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 emptiness on one hand, shapelessness on the other.

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 And what we find God doing in the rest of the chapter is corresponding to that condition.

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 In the first three days, he's forming.

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 He's forming the earth.

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 In the second three days, days four to six,

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 he is filling the earth that he has now formed.

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 And there is a unique correspondence between the two groups.

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 Let me just highlight them for you before we get in.

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 On day one, we find God forming light, separating the light from the darkness.

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 Corresponding with that is day four.

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 What do we see God doing?

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 Filling.

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 He fills the heavens with the great lights, the sun and the moon and the stars.

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 What are those things that he's filled the heavens with functioning as?

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 They are governing the light and the darkness that he has shaped and that he has formed in day one.

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 Day two, God is forming the atmosphere.

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 He's separating the waters.

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 On day five, what do we find him doing?

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 As if it's mapping right over top of those first three days.

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 We find on day five, he's now filling the sky with winged creatures,

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 this atmosphere that he has shaped and formed.

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 And he's filling the seas with marine life that he has shaped and formed on day two.

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 Then we get to day three.

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 God forms dry land.

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 And in a second creative word, God brings forth vegetation from that land that he has now formed.

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 And then what do we find him doing on day six?

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 Mapping right over top of that.

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 We find him filling the land that he has formed, first in a creative word with land animals.

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 And then in the apex of the creation narrative, we find a second creative word.

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 This time, it's humanity.

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 It's mankind.

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 It's human life.

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 So in the first three, he's forming.

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 He's shaping the formless void.

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 In the second set of days, he is filling what he's now shaped.

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 And all of this is to show that Yahweh is a God of power and order.

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 He not only creates all things, but he orders and structures life for optimal flourishing and enjoyment,

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 all for his glory.

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 He sets boundaries around each facet of the created world so that it functions in exactly the way that it must function.

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 And it does not rebel.

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 And he does it all through the power of his word.

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 Truly, we come to Genesis 1 and moving forward in our scriptures.

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 And the only conclusion is there is no God like this God.

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 The purpose of Genesis 1, then, is to exalt the one true creator God to provoke our unending worship.

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 It's a shame, then, that we can so often spend our time arguing over matters that are peripheral to the text

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 when its intent is to draw us into wonder and amazement at the God who created all that is.

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 Moses is informing our minds so that he might then, by the Spirit of God, stir our affections toward this God.

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 So that our study of Genesis 1 should always conclude with the exclamation of,

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 How great thou art.

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 Let's look first at forming the earth, days 1 to 3.

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 We come to day 1 in verse 3.

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 And God said,

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 Let there be light.

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 And there was light.

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 And God saw the light that it was good.

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 And God separated the light from the darkness.

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 God called the light day,

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 and the darkness he called night.

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 There was evening, and there was morning, the first day.

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 The anticipation of the spirits hovering over the formless void,

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 it now breaks suddenly into creative action.

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 And surprisingly to us, unless you've already read it before,

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 which I assume most of you have,

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 if you haven't read it, it's almost a surprise to us.

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 The only instrument of creation, the sole instrument,

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 is God's word.

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 It's the power of his word.

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 He speaks into the darkness.

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 He speaks into the void.

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 And into it comes forth light.

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 Let there be light.

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 And there was light.

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 Until day 4, though, there's no created source for the light.

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 What's actually giving the light?

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 What's actually separating the light from the darkness?

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 How could there possibly be an evening and a morning?

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 Those things don't come until day 4.

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 The implication being that God himself is the light shining into the darkness.

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 Interestingly, if you know your Bible well,

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 you will begin to pick up on the fact that the Bible both begins and ends in the same condition.

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 An eternal source of light emanating from the Lord God himself.

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 We read in Revelation 22,

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 We read in Revelation 22,

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 than just the bulb that emanates energy so that we might be able to see something in this room.

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 It's more than that.

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 The light will be represented as an image of knowledge in some cases,

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 as righteousness in other cases,

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 as life and resurrection.

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 All of these things being summed up in the person and the work of Jesus Christ.

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 It says John in John chapter 1,

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 In him was life,

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 and the life was the light of men.

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 And the light shines in the darkness,

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 and the darkness has not overcome it.

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 A motif that should not be lost on us right here,

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 at the very beginning,

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 in verse 3.

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 And then what does God do with it?

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 He speaks the light into existence,

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 and then he separates the light from the darkness.

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 He calls the light,

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 day.

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 Day in this case,

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 not being a full day,

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 but daytime.

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 He separates light,

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 daytime,

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 from nighttime.

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 It's the first of several separations that take shape in the chapter.

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 This particular separation of light and dark,

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 night and day,

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 is essential for forming an inhabitable earth.

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 He's forming.

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 And Kenneth Matthew suggests that there is more for us to see here than just night and day.

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 Matthew says God leaves a remnant of the darkness each day as both a reminder of what existence would be like apart from God's creative act,

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 a dark void.

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 It cannot give life to itself.

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 But also a continual reminder

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 of His mercies

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 and how they are new

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 every morning.

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 Notice that the ordering of the day doesn't begin with morning as we typically think of.

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 It begins with evening.

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 Why?

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 Well, perhaps it's meant to be a signal to us

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 that just as God spoke light into the darkness,

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 each day,

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 evening and morning,

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 representing His faithfulness,

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 His loving kindness,

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 a sign of His life-giving faithfulness,

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 bringing us through

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 our anxious nights.

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 Is this not what the psalmist picks up on?

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 We studied it just a few weeks ago in Psalm 30.

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 Weeping may tarry for the night.

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 Joy comes with the morning.

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 Let there be light.

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 God's forming.

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 He's forming in significant ways.

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 We go to day two.

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 God continues to form.

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 Verse six.

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 And God said,

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 let there be an expanse in the midst of the waters.

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 Let it separate the waters from the waters.

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 And God made the expanse

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 and separated the waters that were under the expanse

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 from the waters that were above the expanse.

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 And it was so.

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 And God called the expanse heaven,

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 or you'll see in a footnote probably in your Bible,

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 or sky is the idea here.

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 Not the place where God dwells

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 and sits on His throne,

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 His heavenly court,

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 but literally the sky that we see above us.

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 And there was evening and there was morning,

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 a second day.

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 So on day two,

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 God creates the atmosphere that surrounds the earth.

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 He calls it sky, heaven.

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 And another separation takes place.

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 Did you see it?

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 It's a separation this time of the waters.

00:19:37.759 --> 00:19:40.500
 There are waters that are below the expanse.

00:19:40.619 --> 00:19:42.599
 That would be the waters that are on the earth.

00:19:42.599 --> 00:19:47.759
 And then there is waters that are in or above the expanse.

00:19:48.179 --> 00:19:48.899
 What is that?

00:19:50.579 --> 00:19:53.139
 Different suggestions have certainly been made.

00:19:53.439 --> 00:19:56.079
 How would the wandering Israelites

00:19:56.079 --> 00:19:59.599
 in the midst of the wilderness at Sinai

00:19:59.599 --> 00:20:04.519
 understood Moses writing the separation of these waters?

00:20:07.079 --> 00:20:10.179
 Clouds that contain water,

00:20:10.180 --> 00:20:14.380
 that eventually drop water in the form of dew and rain.

00:20:14.500 --> 00:20:15.519
 That's what God is doing.

00:20:15.640 --> 00:20:16.680
 This is important for us.

00:20:16.980 --> 00:20:19.680
 God is not only forming matter itself.

00:20:19.900 --> 00:20:21.980
 He's forming the laws of nature

00:20:21.980 --> 00:20:24.460
 that will govern the world that He created.

00:20:25.259 --> 00:20:26.920
 We have here on day two,

00:20:27.080 --> 00:20:31.539
 water cycles that through scientific investigation now,

00:20:31.640 --> 00:20:34.640
 we fully understand the evaporation of the waters

00:20:34.640 --> 00:20:36.880
 that are on the earth to contain the clouds

00:20:36.880 --> 00:20:39.660
 that are eventually poured out on the earth once again,

00:20:39.660 --> 00:20:41.440
 so that it can sustain itself.

00:20:41.440 --> 00:20:44.940
 All the work of the creator God,

00:20:46.019 --> 00:20:49.240
 forming, fashioning a world

00:20:49.240 --> 00:20:51.820
 that is no longer shapeless and void,

00:20:52.400 --> 00:20:53.920
 but is glorious.

00:20:54.700 --> 00:20:57.420
 This is the wonderful care of God

00:20:57.420 --> 00:20:59.779
 who perfectly designed a world

00:20:59.779 --> 00:21:03.240
 that functions in itself to sustain life.

00:21:04.060 --> 00:21:07.200
 Says the psalmist again in Psalm 147,

00:21:07.200 --> 00:21:09.259
 He covers the heavens with clouds.

00:21:09.259 --> 00:21:12.299
 He prepares rain for the earth.

00:21:13.559 --> 00:21:15.900
 Day three, verse nine.

00:21:17.759 --> 00:21:18.660
 And God said,

00:21:20.140 --> 00:21:21.600
 let the waters under the heavens

00:21:21.600 --> 00:21:24.380
 be gathered together into one place

00:21:24.380 --> 00:21:26.640
 and let the dry land appear.

00:21:27.460 --> 00:21:28.279
 And it was so.

00:21:29.480 --> 00:21:34.100
 God called the dry land earth or land or dirt.

00:21:34.099 --> 00:21:37.079
 And the waters that were gathered together,

00:21:37.199 --> 00:21:38.419
 He called seas.

00:21:39.759 --> 00:21:41.379
 And God saw that it was good.

00:21:42.819 --> 00:21:43.619
 And God said,

00:21:44.759 --> 00:21:46.799
 let the earth sprout vegetation,

00:21:47.599 --> 00:21:48.240
 two kinds,

00:21:48.639 --> 00:21:50.059
 plants yielding seed,

00:21:50.379 --> 00:21:52.519
 and then fruit trees bearing fruit

00:21:52.519 --> 00:21:54.159
 that has their seed,

00:21:54.240 --> 00:21:55.480
 each according to its kind.

00:21:56.139 --> 00:21:57.159
 And it was so.

00:21:57.160 --> 00:22:01.320
 The earth brought forth vegetation,

00:22:02.100 --> 00:22:05.040
 plants yielding seed according to their own kinds,

00:22:05.180 --> 00:22:07.380
 trees bearing fruit in which is their seed,

00:22:07.460 --> 00:22:08.500
 each according to its kind.

00:22:08.720 --> 00:22:10.259
 And God saw that it was good.

00:22:11.160 --> 00:22:11.980
 And there was evening,

00:22:12.440 --> 00:22:13.500
 and there was morning,

00:22:14.560 --> 00:22:15.240
 the third day.

00:22:16.519 --> 00:22:19.320
 The third day of God forming the earth

00:22:19.320 --> 00:22:21.340
 is unique, at least in this sense.

00:22:21.720 --> 00:22:23.600
 There's two creative acts here,

00:22:24.279 --> 00:22:26.100
 two creation words here.

00:22:26.099 --> 00:22:28.719
 The first word,

00:22:28.839 --> 00:22:29.779
 verses nine and 10,

00:22:29.919 --> 00:22:33.059
 commands a separation between the waters

00:22:33.059 --> 00:22:34.019
 that are under the earth.

00:22:34.119 --> 00:22:34.539
 So remember,

00:22:34.679 --> 00:22:34.980
 day two,

00:22:35.139 --> 00:22:37.399
 He separates the waters that are below the expanse

00:22:37.399 --> 00:22:39.619
 from the waters that are in or above the expanse.

00:22:39.839 --> 00:22:42.799
 Now He focuses His attention on the waters that are below.

00:22:43.019 --> 00:22:44.439
 And He separates them,

00:22:44.679 --> 00:22:48.319
 He gathers them into seas and lakes and rivers

00:22:48.319 --> 00:22:49.179
 and what have you,

00:22:49.339 --> 00:22:52.699
 and He separates from those waters the dry land.

00:22:52.759 --> 00:22:53.779
 And He names it.

00:22:53.779 --> 00:22:55.680
 He names one the earth,

00:22:55.759 --> 00:22:57.339
 He names the other the seas.

00:22:57.899 --> 00:23:00.099
 And then comes a second creative word.

00:23:00.200 --> 00:23:01.079
 It's on the same day.

00:23:02.200 --> 00:23:04.039
 This one's in 11 to 13.

00:23:04.220 --> 00:23:07.680
 He calls us the land then to bring forth vegetation

00:23:07.680 --> 00:23:12.339
 that He then separates again into kinds.

00:23:12.339 --> 00:23:17.199
 Again, God is forming not only matter,

00:23:17.619 --> 00:23:20.799
 but the systems that govern life in His world.

00:23:21.259 --> 00:23:23.619
 He's fashioning, He's shaping,

00:23:23.959 --> 00:23:27.799
 He's forming an inhabitable and desirable world.

00:23:29.079 --> 00:23:29.839
 Amazingly,

00:23:30.359 --> 00:23:35.579
 this vegetation is designed by God to replenish itself.

00:23:35.579 --> 00:23:41.139
 No doubt as a result of the light from day one

00:23:41.139 --> 00:23:43.559
 and the waters from day two.

00:23:44.559 --> 00:23:45.500
 He's forming,

00:23:46.339 --> 00:23:47.279
 He's fashioning.

00:23:49.339 --> 00:23:50.339
 Notice, however,

00:23:51.000 --> 00:23:52.480
 there is no mention here

00:23:52.480 --> 00:23:54.539
 of a mother earth.

00:23:57.319 --> 00:23:59.480
 The earth itself is not divine.

00:23:59.480 --> 00:24:04.400
 It does not contain the soul of God.

00:24:05.680 --> 00:24:07.720
 Its fruitfulness does not come

00:24:07.720 --> 00:24:10.480
 as a result of mankind praying toward it,

00:24:10.519 --> 00:24:12.680
 nor does its barrenness come

00:24:12.680 --> 00:24:15.319
 as its displeasure with humanity

00:24:15.319 --> 00:24:18.400
 in the way that humans are then treating it.

00:24:18.480 --> 00:24:20.259
 This is a polemic for Israel

00:24:20.259 --> 00:24:21.480
 against the pagan deities.

00:24:22.440 --> 00:24:23.420
 Each day,

00:24:23.920 --> 00:24:25.339
 representing a different deity

00:24:25.339 --> 00:24:26.360
 that they would have known,

00:24:26.900 --> 00:24:29.299
 particularly in their time in Egypt.

00:24:30.119 --> 00:24:31.480
 It's a polemic against them.

00:24:32.899 --> 00:24:34.680
 When they get into Canaan land,

00:24:34.740 --> 00:24:37.799
 they will face this particular dilemma again

00:24:37.799 --> 00:24:40.720
 with the gods that reign in Canaan culture

00:24:40.720 --> 00:24:44.319
 and in Canaan civilization.

00:24:46.220 --> 00:24:49.440
 Lewd and crude and ridiculous acts of worship

00:24:49.440 --> 00:24:52.139
 that might stimulate Baal and Ashtoreth

00:24:52.139 --> 00:24:55.359
 to somehow bring some kind of fruitfulness

00:24:55.359 --> 00:24:57.440
 to the land of Canaan.

00:24:57.440 --> 00:24:59.299
 And Moses says right from the beginning,

00:24:59.400 --> 00:25:00.160
 before you get there,

00:25:00.220 --> 00:25:02.220
 you need to know the fertility of the land.

00:25:02.279 --> 00:25:03.940
 It doesn't come from Baal.

00:25:04.039 --> 00:25:05.500
 It doesn't come from Ashtoreth.

00:25:05.559 --> 00:25:07.019
 It doesn't come from Mother Earth.

00:25:07.160 --> 00:25:09.180
 It comes from the creator God.

00:25:09.259 --> 00:25:10.740
 It comes from Yahweh.

00:25:11.200 --> 00:25:12.299
 Yahweh alone.

00:25:13.180 --> 00:25:15.039
 It is God alone who creates

00:25:15.039 --> 00:25:17.640
 and sustains the world in which we live.

00:25:17.820 --> 00:25:19.500
 And the fruitfulness of the earth

00:25:19.500 --> 00:25:22.440
 is under his sovereign control.

00:25:22.440 --> 00:25:24.720
 God is forming.

00:25:25.539 --> 00:25:26.539
 He's fashioning.

00:25:26.980 --> 00:25:30.840
 And he's reigning over what he forms and fashions.

00:25:31.860 --> 00:25:33.160
 And then we get to the second half.

00:25:33.920 --> 00:25:35.759
 Three more days are listed here for us.

00:25:35.820 --> 00:25:39.320
 This time God moves from forming to filling.

00:25:40.460 --> 00:25:42.120
 Now there's a distinction between the two.

00:25:42.259 --> 00:25:44.620
 There's different things in some cases

00:25:44.620 --> 00:25:46.799
 that are happening in the filling of the earth.

00:25:46.799 --> 00:25:48.299
 Let me just highlight them for you

00:25:48.299 --> 00:25:49.519
 before we walk through the days.

00:25:50.519 --> 00:25:53.899
 The first difference is that the creations

00:25:53.899 --> 00:25:57.639
 on days four to six are animate.

00:25:59.000 --> 00:26:01.559
 They are demonstrating life

00:26:01.559 --> 00:26:03.680
 in a way that is distinct

00:26:03.680 --> 00:26:06.919
 from the vegetation even of day three.

00:26:07.700 --> 00:26:09.819
 There's motion here.

00:26:09.819 --> 00:26:14.399
 We see the repetition of living beings

00:26:14.399 --> 00:26:16.159
 on days five and six

00:26:16.159 --> 00:26:19.319
 in which is the, quote, breath of life.

00:26:20.179 --> 00:26:21.579
 They are living creatures

00:26:21.579 --> 00:26:22.859
 in a way that's distinct

00:26:22.859 --> 00:26:24.079
 from the rest of creation.

00:26:24.599 --> 00:26:27.279
 But even the celestial bodies of day four,

00:26:27.919 --> 00:26:30.099
 though not living beings in the same sense,

00:26:30.559 --> 00:26:32.419
 give the appearance of animation

00:26:32.419 --> 00:26:33.480
 from the earth, don't they?

00:26:34.299 --> 00:26:37.599
 The perspective of Genesis chapter one

00:26:37.599 --> 00:26:39.799
 is of us standing on the earth

00:26:39.799 --> 00:26:42.480
 and watching all of this happen around us.

00:26:42.500 --> 00:26:43.879
 As we look up to the sun

00:26:43.879 --> 00:26:45.539
 and to the moon and to the stars,

00:26:45.659 --> 00:26:46.919
 we see motion, right?

00:26:46.980 --> 00:26:48.539
 It's not that they're living beings

00:26:48.539 --> 00:26:49.379
 in the same way.

00:26:49.659 --> 00:26:51.119
 Genesis one doesn't say that they are.

00:26:51.299 --> 00:26:52.619
 But it tracks here, doesn't it?

00:26:52.859 --> 00:26:54.039
 If they're in motion,

00:26:54.179 --> 00:26:55.679
 they're animated in some sense,

00:26:55.719 --> 00:26:56.819
 at least from our perspective.

00:26:57.459 --> 00:26:58.619
 The second difference

00:26:58.619 --> 00:27:01.599
 is that God does not name the things

00:27:01.599 --> 00:27:02.879
 in days four to six

00:27:02.879 --> 00:27:05.019
 with one exception.

00:27:05.019 --> 00:27:05.420
 Men.

00:27:07.740 --> 00:27:09.019
 Now, why is that important?

00:27:10.359 --> 00:27:11.579
 In the ancient world,

00:27:11.740 --> 00:27:14.279
 naming something communicated authority

00:27:14.279 --> 00:27:16.639
 over the thing named.

00:27:17.980 --> 00:27:19.079
 You know, it's not that God

00:27:19.079 --> 00:27:20.859
 does not exercise authority

00:27:20.859 --> 00:27:22.619
 over the whole of creation,

00:27:22.619 --> 00:27:23.879
 but what we're gonna see happen

00:27:23.879 --> 00:27:24.799
 in chapter two

00:27:24.799 --> 00:27:27.339
 is God delegating the authority

00:27:27.339 --> 00:27:29.319
 of naming to Adam,

00:27:30.139 --> 00:27:31.139
 his image bearer.

00:27:31.140 --> 00:27:34.100
 However,

00:27:34.680 --> 00:27:37.600
 the image bearer himself

00:27:37.600 --> 00:27:39.620
 remains under the direct

00:27:39.620 --> 00:27:41.540
 sovereign authority

00:27:41.540 --> 00:27:42.420
 of the creator.

00:27:43.160 --> 00:27:45.500
 He is not a God unto himself.

00:27:47.580 --> 00:27:48.560
 A vice regent,

00:27:48.720 --> 00:27:49.540
 we might call him.

00:27:51.000 --> 00:27:51.940
 Imaging God

00:27:51.940 --> 00:27:54.020
 with a delegated authority

00:27:54.020 --> 00:27:56.259
 that he might have dominion

00:27:56.259 --> 00:27:57.860
 over the created world.

00:27:57.859 --> 00:28:00.579
 There's a third difference though.

00:28:01.919 --> 00:28:03.679
 A final significant change

00:28:03.679 --> 00:28:04.559
 is in the addition

00:28:04.559 --> 00:28:06.039
 of divine blessing,

00:28:06.159 --> 00:28:07.879
 a stated blessing

00:28:07.879 --> 00:28:09.979
 on days five and day six.

00:28:11.059 --> 00:28:11.979
 A blessing

00:28:11.979 --> 00:28:14.679
 that specifically relates

00:28:14.679 --> 00:28:16.199
 to procreation.

00:28:17.779 --> 00:28:20.000
 God blesses the living creatures

00:28:20.000 --> 00:28:21.659
 with not only the ability,

00:28:22.139 --> 00:28:23.319
 but the responsibility

00:28:23.319 --> 00:28:25.240
 to multiply

00:28:25.240 --> 00:28:27.299
 and to continue

00:28:27.299 --> 00:28:28.899
 to fill the earth

00:28:28.899 --> 00:28:31.779
 that he has now formed.

00:28:32.439 --> 00:28:33.639
 Let's look at day four,

00:28:34.000 --> 00:28:34.700
 verse 14.

00:28:35.779 --> 00:28:36.339
 And God said,

00:28:36.519 --> 00:28:37.220
 let there be lights

00:28:37.220 --> 00:28:38.539
 in the expanse of the heavens

00:28:38.539 --> 00:28:39.639
 to separate the day

00:28:39.639 --> 00:28:40.259
 from the night.

00:28:41.259 --> 00:28:42.619
 Let them be for signs

00:28:42.619 --> 00:28:43.419
 and for seasons,

00:28:43.919 --> 00:28:45.240
 for days and years.

00:28:45.379 --> 00:28:46.159
 Let them be lights

00:28:46.159 --> 00:28:47.379
 in the expanse of the heavens

00:28:47.379 --> 00:28:49.119
 to give light upon the earth.

00:28:49.980 --> 00:28:50.980
 And it was so.

00:28:50.980 --> 00:28:53.200
 And God made

00:28:53.200 --> 00:28:54.579
 the two great lights.

00:28:54.839 --> 00:28:56.400
 Notice he doesn't name them here.

00:28:57.539 --> 00:28:58.680
 Sun and moon, of course.

00:28:58.880 --> 00:29:00.099
 The greater light

00:29:00.099 --> 00:29:00.860
 to rule the day,

00:29:00.960 --> 00:29:01.640
 the lesser light

00:29:01.640 --> 00:29:02.460
 to rule the night.

00:29:02.759 --> 00:29:03.400
 And then almost

00:29:03.400 --> 00:29:04.519
 as a throwaway statement,

00:29:04.700 --> 00:29:05.299
 and the stars.

00:29:05.440 --> 00:29:06.259
 We'll get to that in a second.

00:29:08.200 --> 00:29:08.880
 God set them

00:29:08.880 --> 00:29:09.620
 in the expanse

00:29:09.620 --> 00:29:10.140
 of the heavens

00:29:10.140 --> 00:29:11.960
 to give light on the earth,

00:29:12.400 --> 00:29:14.000
 to rule over the day

00:29:14.000 --> 00:29:14.819
 and over the night,

00:29:14.920 --> 00:29:15.980
 to separate the light

00:29:15.980 --> 00:29:16.660
 from the darkness.

00:29:16.920 --> 00:29:17.819
 And God saw

00:29:17.819 --> 00:29:18.620
 that it was good.

00:29:19.460 --> 00:29:20.500
 And there was evening

00:29:20.500 --> 00:29:21.359
 and there was morning

00:29:21.359 --> 00:29:23.400
 a fourth day.

00:29:24.619 --> 00:29:25.599
 So corresponding

00:29:25.599 --> 00:29:26.640
 with the forming

00:29:26.640 --> 00:29:27.259
 of light

00:29:27.259 --> 00:29:28.140
 and darkness

00:29:28.140 --> 00:29:29.000
 on day one

00:29:29.000 --> 00:29:29.839
 is the creation

00:29:29.839 --> 00:29:31.099
 of the heavenly bodies

00:29:31.099 --> 00:29:32.279
 that we understand

00:29:32.279 --> 00:29:33.319
 to govern them.

00:29:35.359 --> 00:29:36.880
 There were two great lights,

00:29:36.980 --> 00:29:37.420
 the sun,

00:29:37.539 --> 00:29:38.000
 the moon,

00:29:38.759 --> 00:29:39.420
 as well as

00:29:39.420 --> 00:29:40.599
 a multitude of stars.

00:29:41.599 --> 00:29:43.000
 Their primary function

00:29:43.000 --> 00:29:44.700
 is to give light,

00:29:44.700 --> 00:29:46.400
 or at least

00:29:46.400 --> 00:29:48.180
 to reflect light.

00:29:48.180 --> 00:29:51.220
 But they're also there

00:29:51.220 --> 00:29:53.100
 to aid in navigation,

00:29:53.320 --> 00:29:53.740
 we see.

00:29:54.700 --> 00:29:56.820
 To cause seasonal changes

00:29:56.820 --> 00:29:57.580
 that are necessary

00:29:57.580 --> 00:29:58.620
 for sustained life.

00:29:58.720 --> 00:29:59.700
 We might pray

00:29:59.700 --> 00:30:00.299
 to the God

00:30:00.299 --> 00:30:01.060
 who created them

00:30:01.060 --> 00:30:02.160
 that this next season

00:30:02.160 --> 00:30:02.960
 would hurry up

00:30:02.960 --> 00:30:04.140
 so we can stop

00:30:04.140 --> 00:30:05.580
 with these 100 degree days

00:30:05.580 --> 00:30:06.160
 in September.

00:30:09.039 --> 00:30:10.400
 They provide a means

00:30:10.400 --> 00:30:11.759
 of charting days

00:30:11.759 --> 00:30:12.539
 and years.

00:30:12.539 --> 00:30:16.180
 Ian Duggett says

00:30:16.180 --> 00:30:16.779
 the function

00:30:16.779 --> 00:30:17.980
 of these heavenly bodies

00:30:17.980 --> 00:30:20.539
 is carefully limited

00:30:20.539 --> 00:30:23.259
 to providing services

00:30:23.259 --> 00:30:25.039
 to those on earth.

00:30:25.119 --> 00:30:25.619
 In other words,

00:30:25.859 --> 00:30:26.639
 they are not

00:30:26.639 --> 00:30:27.879
 to be served,

00:30:28.000 --> 00:30:28.519
 they are here

00:30:28.519 --> 00:30:29.680
 to serve us.

00:30:31.680 --> 00:30:33.279
 They have no independent

00:30:33.279 --> 00:30:34.399
 status as deities.

00:30:34.559 --> 00:30:35.139
 The stars

00:30:35.139 --> 00:30:36.579
 which were conceived

00:30:36.579 --> 00:30:37.940
 by many in antiquity

00:30:37.940 --> 00:30:39.000
 to control

00:30:39.000 --> 00:30:40.019
 human destinies

00:30:40.019 --> 00:30:40.879
 are almost

00:30:40.879 --> 00:30:42.019
 an afterthought here.

00:30:43.259 --> 00:30:44.440
 Although the heavenly lights

00:30:44.440 --> 00:30:44.839
 are good

00:30:44.839 --> 00:30:45.279
 and useful

00:30:45.279 --> 00:30:46.000
 to humanity,

00:30:46.180 --> 00:30:46.879
 there is nothing

00:30:46.879 --> 00:30:47.759
 in their nature

00:30:47.759 --> 00:30:48.920
 that deserves

00:30:48.920 --> 00:30:50.259
 worship and praise,

00:30:50.319 --> 00:30:50.839
 he says.

00:30:52.420 --> 00:30:54.259
 A significant statement

00:30:54.259 --> 00:30:55.559
 to the wandering Israelites

00:30:55.559 --> 00:30:56.940
 in the wilderness

00:30:56.940 --> 00:30:58.180
 having just come

00:30:58.180 --> 00:30:59.440
 from 400 years

00:30:59.440 --> 00:31:00.119
 of captivity

00:31:00.119 --> 00:31:02.500
 in pagan Egypt.

00:31:03.559 --> 00:31:04.519
 Loved ones,

00:31:04.639 --> 00:31:05.200
 your life

00:31:05.200 --> 00:31:06.059
 is not governed

00:31:06.059 --> 00:31:07.240
 by the alignment

00:31:07.240 --> 00:31:08.200
 of the planets

00:31:08.200 --> 00:31:09.420
 or the position

00:31:09.420 --> 00:31:10.799
 of the stars.

00:31:11.580 --> 00:31:12.160
 Throw away

00:31:12.160 --> 00:31:13.200
 your horoscopes.

00:31:14.600 --> 00:31:15.319
 It's pagan.

00:31:18.660 --> 00:31:19.539
 They're all

00:31:19.539 --> 00:31:20.519
 but creations

00:31:20.519 --> 00:31:21.640
 ruled by the God

00:31:21.640 --> 00:31:22.259
 of the Bible

00:31:22.259 --> 00:31:23.019
 who alone

00:31:23.019 --> 00:31:24.080
 is worthy

00:31:24.080 --> 00:31:24.819
 of worship,

00:31:25.160 --> 00:31:25.880
 who alone

00:31:25.880 --> 00:31:27.640
 rules your days.

00:31:28.279 --> 00:31:29.600
 Go to him.

00:31:31.120 --> 00:31:32.299
 Pray to him.

00:31:32.980 --> 00:31:34.140
 Cling to him.

00:31:34.680 --> 00:31:36.220
 Worship him

00:31:36.220 --> 00:31:36.840
 alone.

00:31:38.200 --> 00:31:39.400
 Day 5,

00:31:39.960 --> 00:31:40.559
 verse 20.

00:31:42.640 --> 00:31:43.539
 And God said,

00:31:44.559 --> 00:31:45.700
 let the water swarm

00:31:45.700 --> 00:31:46.319
 with swarms

00:31:46.319 --> 00:31:47.259
 of living creatures.

00:31:47.500 --> 00:31:48.519
 Let the birds

00:31:48.519 --> 00:31:49.779
 fly above the earth

00:31:49.779 --> 00:31:51.019
 across the expanse

00:31:51.019 --> 00:31:51.500
 of the heavens.

00:31:52.980 --> 00:31:53.940
 So God created

00:31:53.940 --> 00:31:55.680
 the great sea creatures,

00:31:55.799 --> 00:31:56.640
 every living creature

00:31:56.640 --> 00:31:57.240
 that moves

00:31:57.240 --> 00:31:58.440
 with which the waters

00:31:58.440 --> 00:31:59.400
 swarm according

00:31:59.400 --> 00:32:00.180
 to their kinds

00:32:00.180 --> 00:32:01.640
 and every winged bird

00:32:01.640 --> 00:32:03.340
 according to its kind

00:32:03.340 --> 00:32:04.000
 and God saw

00:32:04.000 --> 00:32:04.759
 that it was good

00:32:04.759 --> 00:32:07.840
 and God blessed them.

00:32:08.200 --> 00:32:09.600
 saying,

00:32:09.740 --> 00:32:10.400
 be fruitful

00:32:10.400 --> 00:32:11.360
 and multiply

00:32:11.360 --> 00:32:12.759
 and fill the waters

00:32:12.759 --> 00:32:13.380
 and the seas

00:32:13.380 --> 00:32:14.259
 and let birds

00:32:14.259 --> 00:32:15.440
 multiply on the earth.

00:32:16.440 --> 00:32:17.500
 And there was evening

00:32:17.500 --> 00:32:18.319
 and there was morning

00:32:18.319 --> 00:32:19.660
 the fifth day.

00:32:21.420 --> 00:32:22.019
 Corresponding

00:32:22.019 --> 00:32:22.680
 to day 2

00:32:22.680 --> 00:32:23.440
 and the creation

00:32:23.440 --> 00:32:24.539
 of the sky

00:32:24.539 --> 00:32:25.340
 and the separation

00:32:25.340 --> 00:32:26.140
 of the waters

00:32:26.140 --> 00:32:27.519
 are the creatures

00:32:27.519 --> 00:32:28.480
 that are now brought

00:32:28.480 --> 00:32:29.100
 to life

00:32:29.100 --> 00:32:30.080
 on day 5.

00:32:30.079 --> 00:32:33.799
 skulls of fish

00:32:33.799 --> 00:32:35.279
 swarming

00:32:35.279 --> 00:32:36.059
 in the seas

00:32:36.059 --> 00:32:37.000
 and in the waters.

00:32:38.159 --> 00:32:40.019
 The great sea creatures

00:32:40.019 --> 00:32:40.799
 perhaps even

00:32:40.799 --> 00:32:42.039
 the Leviathan

00:32:42.039 --> 00:32:42.939
 that we read of

00:32:42.939 --> 00:32:43.359
 in other

00:32:43.359 --> 00:32:44.939
 Old Testament texts.

00:32:45.779 --> 00:32:47.139
 The ones that keep me

00:32:47.139 --> 00:32:47.899
 from actually getting

00:32:47.899 --> 00:32:48.539
 in the water

00:32:48.539 --> 00:32:49.519
 when I go to the beach

00:32:49.519 --> 00:32:51.339
 all created here

00:32:51.339 --> 00:32:53.000
 on day 5.

00:32:54.039 --> 00:32:54.779
 And then he fills

00:32:54.779 --> 00:32:55.279
 the sky,

00:32:55.379 --> 00:32:55.799
 doesn't he?

00:32:56.480 --> 00:32:58.099
 All kinds of bird life,

00:32:58.679 --> 00:32:59.500
 winged creatures,

00:32:59.500 --> 00:32:59.680
 creatures.

00:33:01.019 --> 00:33:01.400
 And again,

00:33:01.460 --> 00:33:02.700
 they're all but creatures

00:33:02.700 --> 00:33:03.779
 who serve the purpose

00:33:03.779 --> 00:33:04.500
 of the creator.

00:33:04.839 --> 00:33:06.299
 They are not gods themselves.

00:33:06.460 --> 00:33:07.319
 They do not represent

00:33:07.319 --> 00:33:09.160
 gods themselves.

00:33:11.259 --> 00:33:12.319
 And then here is

00:33:12.319 --> 00:33:13.160
 the first statement

00:33:13.160 --> 00:33:13.900
 of blessing,

00:33:14.000 --> 00:33:14.920
 a divine blessing.

00:33:15.119 --> 00:33:15.839
 God instructs

00:33:15.839 --> 00:33:16.319
 the creatures

00:33:16.319 --> 00:33:17.319
 of the air

00:33:17.319 --> 00:33:17.839
 and the sea

00:33:17.839 --> 00:33:18.579
 to multiply

00:33:18.579 --> 00:33:19.859
 and to fill

00:33:19.859 --> 00:33:21.279
 the respective environments

00:33:21.279 --> 00:33:25.200
 so that the ability

00:33:25.200 --> 00:33:27.660
 to perpetuate life

00:33:27.660 --> 00:33:28.359
 is presented

00:33:28.359 --> 00:33:29.559
 from the very beginning

00:33:29.559 --> 00:33:31.979
 as God's glorious favor,

00:33:32.139 --> 00:33:33.859
 something to be honored,

00:33:34.399 --> 00:33:35.199
 something to be

00:33:35.199 --> 00:33:36.679
 perhaps even pursued,

00:33:38.019 --> 00:33:40.099
 something to be held

00:33:40.099 --> 00:33:41.059
 in high esteem

00:33:41.059 --> 00:33:41.679
 and guarded

00:33:41.679 --> 00:33:42.839
 and protected,

00:33:42.979 --> 00:33:43.439
 a theme

00:33:43.439 --> 00:33:44.519
 that is going to continue

00:33:44.519 --> 00:33:45.959
 all throughout Genesis

00:33:45.959 --> 00:33:47.179
 and the rest of the Bible.

00:33:47.179 --> 00:33:48.059
 We're going to see this

00:33:48.059 --> 00:33:49.299
 again and again

00:33:49.299 --> 00:33:49.740
 and again.

00:33:49.879 --> 00:33:51.039
 The blessing of God

00:33:51.039 --> 00:33:51.599
 linked

00:33:51.599 --> 00:33:53.539
 to childbearing.

00:33:56.980 --> 00:33:58.379
 There's a reason

00:33:58.379 --> 00:33:59.519
 we find later

00:33:59.519 --> 00:34:00.480
 in the book of Genesis

00:34:00.480 --> 00:34:02.379
 over and over

00:34:02.379 --> 00:34:05.399
 women in the stories

00:34:05.399 --> 00:34:06.119
 who are barren

00:34:06.119 --> 00:34:06.939
 and they grieve

00:34:06.939 --> 00:34:07.579
 as a result.

00:34:10.019 --> 00:34:11.420
 This is a blessing

00:34:11.420 --> 00:34:12.199
 from God.

00:34:13.860 --> 00:34:15.139
 The blessing

00:34:15.139 --> 00:34:16.619
 of Isaac,

00:34:16.619 --> 00:34:18.719
 the blessing

00:34:18.719 --> 00:34:20.699
 of Jacob,

00:34:21.019 --> 00:34:21.619
 the blessing

00:34:21.619 --> 00:34:23.559
 of their children

00:34:23.559 --> 00:34:25.480
 is the blessing

00:34:25.480 --> 00:34:26.179
 of God.

00:34:26.940 --> 00:34:27.739
 It's the favor

00:34:27.739 --> 00:34:28.199
 of God.

00:34:28.319 --> 00:34:29.119
 It's the goodness

00:34:29.119 --> 00:34:30.380
 of God.

00:34:31.639 --> 00:34:32.599
 Day six.

00:34:35.400 --> 00:34:36.519
 And God said,

00:34:36.699 --> 00:34:37.059
 let the earth

00:34:37.059 --> 00:34:37.579
 bring forth

00:34:37.579 --> 00:34:38.380
 living creatures

00:34:38.380 --> 00:34:39.519
 according to their kinds,

00:34:40.059 --> 00:34:40.500
 livestock

00:34:40.500 --> 00:34:41.819
 and creeping things

00:34:41.819 --> 00:34:42.420
 and beasts

00:34:42.420 --> 00:34:43.420
 of the earth

00:34:43.420 --> 00:34:44.659
 according to their kinds.

00:34:44.659 --> 00:34:46.500
 and it was so.

00:34:48.279 --> 00:34:48.879
 And God made

00:34:48.879 --> 00:34:49.279
 the beast

00:34:49.279 --> 00:34:49.759
 of the earth

00:34:49.759 --> 00:34:50.759
 according to their kinds,

00:34:50.859 --> 00:34:51.359
 the livestock

00:34:51.359 --> 00:34:52.480
 according to their kinds

00:34:52.480 --> 00:34:53.279
 and everything

00:34:53.279 --> 00:34:53.899
 that creeps

00:34:53.899 --> 00:34:54.379
 on the ground

00:34:54.379 --> 00:34:55.480
 according to its kind

00:34:55.480 --> 00:34:56.299
 and God saw

00:34:56.299 --> 00:34:57.879
 that it was good.

00:34:59.960 --> 00:35:01.379
 But then he continues

00:35:01.379 --> 00:35:03.839
 another creative word

00:35:03.839 --> 00:35:06.299
 and God said,

00:35:07.319 --> 00:35:09.059
 let us make man

00:35:09.059 --> 00:35:09.839
 in our image

00:35:09.839 --> 00:35:12.239
 after our likeness

00:35:12.239 --> 00:35:13.859
 and let them

00:35:13.860 --> 00:35:14.599
 have dominion

00:35:14.599 --> 00:35:15.240
 over the fish

00:35:15.240 --> 00:35:15.780
 of the sea

00:35:15.780 --> 00:35:16.579
 and over the birds

00:35:16.579 --> 00:35:17.039
 of the heavens

00:35:17.039 --> 00:35:18.280
 and over the livestock

00:35:18.280 --> 00:35:19.440
 and over all the earth

00:35:19.440 --> 00:35:20.980
 and every creeping thing

00:35:20.980 --> 00:35:21.519
 that creeps

00:35:21.519 --> 00:35:22.019
 on the earth.

00:35:22.120 --> 00:35:23.160
 And here we have

00:35:23.160 --> 00:35:24.120
 a break

00:35:24.120 --> 00:35:25.579
 from narrative prose

00:35:25.579 --> 00:35:27.099
 and we have poetry.

00:35:28.860 --> 00:35:30.640
 So God created man

00:35:30.640 --> 00:35:32.480
 in his own image.

00:35:33.539 --> 00:35:35.019
 In the image of God,

00:35:35.900 --> 00:35:37.039
 he created him.

00:35:37.780 --> 00:35:39.120
 Male and female,

00:35:39.800 --> 00:35:41.340
 he created them.

00:35:41.340 --> 00:35:43.920
 And another word

00:35:43.920 --> 00:35:44.460
 of blessing.

00:35:45.860 --> 00:35:46.980
 And God blessed them.

00:35:48.079 --> 00:35:49.039
 And God said to them,

00:35:49.180 --> 00:35:49.740
 be fruitful

00:35:49.740 --> 00:35:50.559
 and multiply,

00:35:50.980 --> 00:35:51.860
 fill the earth

00:35:51.860 --> 00:35:52.579
 and subdue it.

00:35:52.820 --> 00:35:53.660
 Have dominion

00:35:53.660 --> 00:35:54.340
 over the fish

00:35:54.340 --> 00:35:54.820
 of the sea.

00:35:54.940 --> 00:35:55.579
 Have dominion

00:35:55.579 --> 00:35:56.240
 over the birds

00:35:56.240 --> 00:35:57.160
 of the heavens.

00:35:57.440 --> 00:35:58.140
 Have dominion

00:35:58.140 --> 00:35:59.420
 over every living thing

00:35:59.420 --> 00:36:00.500
 that moves on the earth.

00:36:00.800 --> 00:36:01.559
 And God said,

00:36:01.660 --> 00:36:01.960
 behold,

00:36:02.079 --> 00:36:03.600
 I have also given you

00:36:03.600 --> 00:36:04.760
 every green plant

00:36:04.760 --> 00:36:06.059
 yielding seed

00:36:06.059 --> 00:36:06.960
 that is on the face

00:36:06.960 --> 00:36:07.980
 of all the earth.

00:36:08.059 --> 00:36:08.700
 Every tree

00:36:08.700 --> 00:36:09.820
 with seed in its fruit.

00:36:09.820 --> 00:36:11.820
 You shall have them

00:36:11.820 --> 00:36:12.360
 for food.

00:36:13.240 --> 00:36:14.360
 And to every beast

00:36:14.360 --> 00:36:14.820
 of the earth

00:36:14.820 --> 00:36:15.720
 and to every bird

00:36:15.720 --> 00:36:16.240
 of the heavens

00:36:16.240 --> 00:36:17.059
 and to everything

00:36:17.059 --> 00:36:18.160
 that creeps on the earth,

00:36:18.300 --> 00:36:19.559
 everything that has

00:36:19.559 --> 00:36:20.440
 the breath of life,

00:36:20.559 --> 00:36:21.300
 I have given

00:36:21.300 --> 00:36:22.600
 every green plant

00:36:22.600 --> 00:36:23.240
 for food.

00:36:24.660 --> 00:36:25.760
 And it was so.

00:36:26.920 --> 00:36:27.940
 And God saw everything

00:36:27.940 --> 00:36:28.840
 that he had made.

00:36:29.860 --> 00:36:30.380
 And behold,

00:36:30.440 --> 00:36:31.360
 it was very good.

00:36:32.220 --> 00:36:33.240
 And there was evening

00:36:33.240 --> 00:36:34.039
 and there was morning,

00:36:34.620 --> 00:36:35.340
 the sixth day.

00:36:36.260 --> 00:36:37.280
 Like day three,

00:36:37.400 --> 00:36:38.000
 day six

00:36:38.000 --> 00:36:39.739
 has two creative words.

00:36:39.860 --> 00:36:40.119
 Of course,

00:36:40.199 --> 00:36:40.739
 the first one

00:36:40.739 --> 00:36:41.719
 is the creation

00:36:41.719 --> 00:36:42.619
 of animal life,

00:36:42.699 --> 00:36:43.420
 the separation

00:36:43.420 --> 00:36:44.619
 of kinds.

00:36:44.780 --> 00:36:45.880
 There's livestock,

00:36:46.199 --> 00:36:47.480
 the domesticated animals

00:36:47.480 --> 00:36:48.800
 that will be useful

00:36:48.800 --> 00:36:49.400
 to man.

00:36:49.539 --> 00:36:51.340
 There's the creepy crawlers

00:36:51.340 --> 00:36:53.539
 that I don't know

00:36:53.539 --> 00:36:54.119
 why they're useful

00:36:54.119 --> 00:36:54.519
 to man.

00:36:54.579 --> 00:36:55.460
 They glorify God.

00:36:56.219 --> 00:36:57.579
 There's the wild beast

00:36:57.579 --> 00:36:58.260
 of the earth,

00:36:58.760 --> 00:36:59.420
 all created

00:36:59.420 --> 00:37:00.360
 in the first word,

00:37:00.940 --> 00:37:01.460
 separated.

00:37:02.920 --> 00:37:03.840
 And then comes

00:37:03.840 --> 00:37:05.400
 the second creative word.

00:37:05.739 --> 00:37:06.380
 More space

00:37:06.380 --> 00:37:06.760
 is given

00:37:06.760 --> 00:37:07.400
 to this part

00:37:07.400 --> 00:37:07.940
 of creation

00:37:07.940 --> 00:37:09.099
 than any other part

00:37:09.099 --> 00:37:10.099
 of the entire chapter,

00:37:10.200 --> 00:37:11.119
 the entire account.

00:37:12.480 --> 00:37:14.180
 Everything in Genesis 1

00:37:14.180 --> 00:37:15.720
 is pressing forward

00:37:15.720 --> 00:37:17.160
 to this climax

00:37:17.160 --> 00:37:18.119
 of the whole account.

00:37:18.220 --> 00:37:18.960
 This is the apex

00:37:18.960 --> 00:37:20.539
 of the whole thing.

00:37:20.880 --> 00:37:21.880
 On day six,

00:37:22.059 --> 00:37:23.760
 God crowns his creation

00:37:23.760 --> 00:37:25.940
 with human life,

00:37:26.680 --> 00:37:27.519
 with humanity.

00:37:29.140 --> 00:37:30.019
 We're going to come back

00:37:30.019 --> 00:37:30.780
 to this next week

00:37:30.780 --> 00:37:31.300
 and we're going to look

00:37:31.300 --> 00:37:32.780
 at 26 to 31

00:37:32.780 --> 00:37:33.960
 on its own.

00:37:33.960 --> 00:37:35.300
 But for our study

00:37:35.300 --> 00:37:35.820
 this morning,

00:37:35.900 --> 00:37:36.639
 for its own sake,

00:37:36.699 --> 00:37:37.619
 there's just a couple

00:37:37.619 --> 00:37:38.699
 of things that we should note.

00:37:40.199 --> 00:37:42.639
 That God creates humanity

00:37:42.639 --> 00:37:44.780
 as his own image bearers

00:37:44.780 --> 00:37:46.740
 is of utmost importance

00:37:46.740 --> 00:37:48.360
 in the biblical text,

00:37:48.420 --> 00:37:49.000
 not only here,

00:37:49.079 --> 00:37:50.260
 but moving forward from here.

00:37:52.179 --> 00:37:53.820
 The inerrant dignity

00:37:53.820 --> 00:37:55.420
 of human life

00:37:55.420 --> 00:37:56.220
 from the womb

00:37:56.220 --> 00:37:57.539
 to the tomb

00:37:57.539 --> 00:37:59.400
 is predicated

00:37:59.400 --> 00:38:00.579
 throughout the scriptures

00:38:00.579 --> 00:38:01.819
 on the fact

00:38:01.819 --> 00:38:02.880
 that human beings

00:38:02.880 --> 00:38:03.819
 are distinct

00:38:03.819 --> 00:38:05.340
 from everything else

00:38:05.340 --> 00:38:06.599
 in God's created world.

00:38:07.699 --> 00:38:09.920
 We are not a higher form

00:38:09.920 --> 00:38:11.360
 of animal life.

00:38:11.699 --> 00:38:13.739
 We bear the very image

00:38:13.739 --> 00:38:15.000
 of the creator

00:38:15.000 --> 00:38:15.920
 that is to be

00:38:15.920 --> 00:38:17.599
 perpetually communicated

00:38:17.599 --> 00:38:19.539
 to the rest of the universe

00:38:19.539 --> 00:38:20.980
 in the way that we live

00:38:20.980 --> 00:38:21.980
 and in the way

00:38:21.980 --> 00:38:23.059
 that we worship.

00:38:23.360 --> 00:38:25.079
 We represent him.

00:38:25.239 --> 00:38:26.400
 We image him.

00:38:26.519 --> 00:38:27.880
 We mirror him.

00:38:27.880 --> 00:38:31.119
 And with this image

00:38:31.119 --> 00:38:32.220
 bearing distinction

00:38:32.220 --> 00:38:34.200
 comes the unique privilege

00:38:34.200 --> 00:38:35.260
 in the text

00:38:35.260 --> 00:38:36.880
 of exercising dominion

00:38:37.780 --> 00:38:39.920
 over the created world

00:38:39.920 --> 00:38:41.519
 on God's behalf.

00:38:44.519 --> 00:38:45.940
 This distinction

00:38:45.940 --> 00:38:47.019
 in human life

00:38:47.019 --> 00:38:49.079
 begins to lay a foundation

00:38:49.079 --> 00:38:50.099
 that is necessary

00:38:50.099 --> 00:38:51.340
 for us to understand

00:38:51.340 --> 00:38:52.420
 the whole point

00:38:52.420 --> 00:38:53.019
 of the Bible,

00:38:53.180 --> 00:38:55.400
 which takes us

00:38:55.400 --> 00:38:56.780
 to one image bearer.

00:38:56.780 --> 00:38:58.940
 the person

00:38:58.940 --> 00:38:59.960
 of Jesus Christ,

00:39:00.100 --> 00:39:02.500
 the truest image bearer

00:39:02.500 --> 00:39:04.080
 who will come

00:39:04.080 --> 00:39:04.780
 and redeem

00:39:04.780 --> 00:39:06.160
 fallen humanity

00:39:06.160 --> 00:39:07.320
 from sin

00:39:07.320 --> 00:39:08.900
 and death.

00:39:09.019 --> 00:39:09.820
 The foundation

00:39:09.820 --> 00:39:10.900
 for the person

00:39:10.900 --> 00:39:11.440
 of Christ

00:39:11.440 --> 00:39:12.780
 is being laid here

00:39:12.780 --> 00:39:14.700
 for us to understand.

00:39:16.180 --> 00:39:17.240
 It's revealed

00:39:17.240 --> 00:39:18.019
 in the Gospels.

00:39:18.140 --> 00:39:18.880
 It's explained

00:39:18.880 --> 00:39:19.880
 in the epistles,

00:39:20.040 --> 00:39:20.940
 Hebrews chapter 1.

00:39:21.240 --> 00:39:21.920
 He, Jesus,

00:39:22.080 --> 00:39:22.980
 is the radiance

00:39:22.980 --> 00:39:23.980
 of the glory of God,

00:39:24.300 --> 00:39:25.640
 the exact imprint

00:39:25.639 --> 00:39:27.440
 of his nature.

00:39:27.799 --> 00:39:28.779
 And he upholds

00:39:28.779 --> 00:39:29.299
 the universe

00:39:29.299 --> 00:39:30.019
 by the word

00:39:30.019 --> 00:39:30.699
 of his power.

00:39:31.319 --> 00:39:32.599
 And after making

00:39:32.599 --> 00:39:34.679
 purifications for sin,

00:39:34.960 --> 00:39:35.900
 he sits down

00:39:35.900 --> 00:39:36.659
 at the right hand

00:39:36.659 --> 00:39:37.839
 of the majesty on high.

00:39:37.839 --> 00:39:38.480
 This is laying

00:39:38.480 --> 00:39:39.159
 the foundation

00:39:39.159 --> 00:39:40.639
 for us to understand

00:39:40.639 --> 00:39:42.119
 the person of Christ

00:39:42.119 --> 00:39:43.400
 and who he truly is

00:39:43.400 --> 00:39:44.400
 so that we might

00:39:44.400 --> 00:39:45.139
 understand

00:39:45.139 --> 00:39:46.739
 our own salvation

00:39:46.739 --> 00:39:47.859
 from the fallenness

00:39:47.859 --> 00:39:48.619
 that we will find

00:39:48.619 --> 00:39:49.420
 in chapter 3.

00:39:49.420 --> 00:39:53.079
 We find humanity

00:39:53.079 --> 00:39:54.900
 here is also blessed

00:39:54.900 --> 00:39:56.539
 to enjoy the benefits

00:39:56.539 --> 00:39:58.280
 of what God created

00:39:58.280 --> 00:39:58.720
 the earth

00:39:58.720 --> 00:40:00.019
 to produce for them.

00:40:01.380 --> 00:40:02.700
 God sustains them

00:40:02.700 --> 00:40:03.840
 along with land creatures

00:40:03.840 --> 00:40:04.880
 with the vegetation

00:40:04.880 --> 00:40:06.200
 from day 3.

00:40:07.099 --> 00:40:08.200
 This doesn't necessarily

00:40:08.200 --> 00:40:09.059
 demand that

00:40:09.059 --> 00:40:09.980
 all creatures

00:40:09.980 --> 00:40:10.700
 were essentially

00:40:10.700 --> 00:40:11.500
 vegetarians

00:40:11.500 --> 00:40:12.300
 until the fall.

00:40:12.400 --> 00:40:13.980
 That's not the takeaway here.

00:40:14.059 --> 00:40:15.200
 The takeaway is that

00:40:15.200 --> 00:40:17.220
 God has made the earth

00:40:17.219 --> 00:40:18.539
 and its resources

00:40:18.539 --> 00:40:19.359
 for the good

00:40:19.359 --> 00:40:20.000
 and pleasure

00:40:20.000 --> 00:40:20.819
 of mankind.

00:40:23.459 --> 00:40:24.679
 He has created

00:40:24.679 --> 00:40:25.239
 a world

00:40:25.239 --> 00:40:26.219
 that is pregnant

00:40:26.219 --> 00:40:27.219
 with resources

00:40:27.219 --> 00:40:28.980
 for us

00:40:28.980 --> 00:40:31.819
 to sustain life

00:40:31.819 --> 00:40:34.519
 and to enjoy life.

00:40:35.899 --> 00:40:37.139
 And he alone does it

00:40:37.139 --> 00:40:38.859
 as the creator

00:40:38.859 --> 00:40:39.879
 of all that exists.

00:40:43.159 --> 00:40:43.879
 David Helm

00:40:43.879 --> 00:40:44.399
 in a sermon

00:40:44.399 --> 00:40:46.839
 on Genesis 1

00:40:46.840 --> 00:40:47.539
 said this.

00:40:50.120 --> 00:40:51.059
 The chapter

00:40:51.059 --> 00:40:52.000
 is to make us

00:40:52.000 --> 00:40:52.539
 bow

00:40:52.539 --> 00:40:53.920
 in humble adoration.

00:40:56.440 --> 00:40:57.360
 How it is

00:40:57.360 --> 00:40:57.820
 that we have

00:40:57.820 --> 00:40:58.380
 turned it

00:40:58.380 --> 00:40:59.240
 into a chapter

00:40:59.240 --> 00:41:00.340
 of argumentative

00:41:00.340 --> 00:41:00.900
 wrangling

00:41:00.900 --> 00:41:02.579
 is only an indication

00:41:02.579 --> 00:41:03.920
 of how little

00:41:03.920 --> 00:41:04.820
 we understand

00:41:04.820 --> 00:41:05.900
 the author's intent

00:41:05.900 --> 00:41:07.100
 in writing.

00:41:09.800 --> 00:41:10.600
 I heard him

00:41:10.600 --> 00:41:11.300
 say that in a sermon

00:41:11.300 --> 00:41:11.780
 and I took out

00:41:11.780 --> 00:41:12.780
 about a thousand words

00:41:12.780 --> 00:41:13.600
 I put in here.

00:41:14.960 --> 00:41:16.140
 It's so true

00:41:16.140 --> 00:41:16.559
 isn't it?

00:41:16.840 --> 00:41:19.640
 Would you just

00:41:19.640 --> 00:41:20.660
 consider for a moment

00:41:20.660 --> 00:41:21.600
 how is it

00:41:21.600 --> 00:41:22.680
 that we're to reflect

00:41:22.680 --> 00:41:23.420
 on Genesis 1?

00:41:23.519 --> 00:41:25.519
 What is the real intent

00:41:25.519 --> 00:41:26.559
 of the text here?

00:41:27.440 --> 00:41:28.519
 Would you just consider

00:41:28.519 --> 00:41:29.100
 for a moment

00:41:29.100 --> 00:41:30.579
 how every other

00:41:30.579 --> 00:41:31.559
 biblical author

00:41:31.559 --> 00:41:32.740
 references

00:41:32.740 --> 00:41:33.860
 Genesis 1

00:41:33.860 --> 00:41:35.680
 and what they're doing?

00:41:37.300 --> 00:41:37.900
 Interestingly

00:41:37.900 --> 00:41:39.460
 they never engage

00:41:39.460 --> 00:41:40.079
 in disputes

00:41:40.079 --> 00:41:40.820
 over the nature

00:41:40.820 --> 00:41:41.380
 of the days.

00:41:41.480 --> 00:41:42.680
 They never engage

00:41:42.680 --> 00:41:43.300
 in disputes

00:41:43.300 --> 00:41:44.240
 over the sequence

00:41:44.239 --> 00:41:44.739
 of events.

00:41:44.839 --> 00:41:45.719
 They never engage

00:41:45.719 --> 00:41:46.759
 in the compatibility

00:41:46.759 --> 00:41:47.539
 of the text

00:41:47.539 --> 00:41:48.459
 with the finer points

00:41:48.459 --> 00:41:50.079
 of scientific investigation.

00:41:50.079 --> 00:41:50.919
 That's not what

00:41:50.919 --> 00:41:52.000
 the biblical authors do

00:41:52.000 --> 00:41:52.939
 because they knew

00:41:52.939 --> 00:41:53.679
 that's not what

00:41:53.679 --> 00:41:54.459
 Moses meant

00:41:54.459 --> 00:41:55.179
 for them to do.

00:41:56.919 --> 00:41:58.299
 The point of the text

00:41:58.299 --> 00:41:59.519
 was never to produce

00:41:59.519 --> 00:42:00.699
 that kind of exchange.

00:42:01.099 --> 00:42:02.379
 Each time creation

00:42:02.379 --> 00:42:03.039
 is referenced

00:42:03.039 --> 00:42:04.239
 in the biblical authors

00:42:04.239 --> 00:42:05.659
 it is to display

00:42:05.659 --> 00:42:07.500
 the glory of God.

00:42:07.619 --> 00:42:08.659
 It is to provoke

00:42:08.659 --> 00:42:09.279
 the reader.

00:42:09.280 --> 00:42:10.420
 It is to provoke

00:42:10.420 --> 00:42:11.200
 the hearer

00:42:11.200 --> 00:42:13.800
 to genuine worship.

00:42:15.740 --> 00:42:17.260
 You should always

00:42:17.260 --> 00:42:18.100
 walk away

00:42:18.100 --> 00:42:19.340
 from Genesis 1

00:42:19.340 --> 00:42:20.440
 saying

00:42:20.440 --> 00:42:22.120
 what a God

00:42:22.120 --> 00:42:24.300
 how great

00:42:24.300 --> 00:42:25.280
 thou art.

00:42:26.980 --> 00:42:28.500
 Has it driven you

00:42:28.500 --> 00:42:29.240
 to this kind

00:42:29.240 --> 00:42:29.800
 of worship?

00:42:31.660 --> 00:42:32.780
 It's one thing

00:42:32.780 --> 00:42:33.680
 to understand

00:42:33.680 --> 00:42:34.180
 the God

00:42:34.180 --> 00:42:34.940
 of Genesis 1.

00:42:35.019 --> 00:42:35.480
 It's one thing

00:42:35.480 --> 00:42:35.960
 to understand

00:42:35.960 --> 00:42:36.900
 the created world

00:42:36.900 --> 00:42:37.560
 of Genesis 1.

00:42:37.559 --> 00:42:38.279
 It's another thing

00:42:38.279 --> 00:42:39.460
 to actually worship

00:42:39.460 --> 00:42:40.320
 Him.

00:42:40.480 --> 00:42:40.980
 That's what

00:42:40.980 --> 00:42:42.059
 we're meant to do.

00:42:44.699 --> 00:42:46.000
 Says Psalm 33

00:42:46.000 --> 00:42:47.219
 By the word

00:42:47.219 --> 00:42:48.000
 of the Lord

00:42:48.000 --> 00:42:49.079
 the heavens were made.

00:42:49.440 --> 00:42:50.119
 By the breath

00:42:50.119 --> 00:42:50.739
 of His mouth

00:42:50.739 --> 00:42:51.779
 all their hosts

00:42:51.779 --> 00:42:54.440
 He gathers

00:42:54.440 --> 00:42:55.099
 the waters

00:42:55.099 --> 00:42:55.880
 of the seas

00:42:55.880 --> 00:42:56.440
 as a heap.

00:42:56.719 --> 00:42:57.739
 He puts the deeps

00:42:57.739 --> 00:42:58.460
 in storehouses.

00:42:58.840 --> 00:42:59.860
 And here's what He says

00:42:59.860 --> 00:43:00.380
 Therefore

00:43:00.380 --> 00:43:02.659
 let all the earth

00:43:02.659 --> 00:43:04.500
 fear the Lord.

00:43:05.259 --> 00:43:06.799
 Let all the inhabitants

00:43:06.800 --> 00:43:07.600
 of the world

00:43:07.600 --> 00:43:08.700
 stand in awe

00:43:08.700 --> 00:43:09.340
 of Him

00:43:09.340 --> 00:43:10.800
 for He spoke

00:43:10.800 --> 00:43:12.019
 and it came

00:43:12.019 --> 00:43:12.580
 to be

00:43:12.580 --> 00:43:13.840
 He commanded

00:43:13.840 --> 00:43:16.320
 and it stood firm.

00:43:17.060 --> 00:43:18.200
 That's the intent

00:43:18.200 --> 00:43:19.220
 of Genesis 1.

00:43:19.960 --> 00:43:20.519
 Worship.

00:43:24.240 --> 00:43:25.340
 Hang with me.

00:43:26.560 --> 00:43:27.680
 He controls

00:43:27.680 --> 00:43:28.140
 the rain

00:43:28.140 --> 00:43:29.140
 doesn't He?

00:43:30.260 --> 00:43:31.420
 We're almost there.

00:43:31.420 --> 00:43:36.260
 the point of the text

00:43:36.260 --> 00:43:36.960
 is to show

00:43:36.960 --> 00:43:38.880
 that the self-existent

00:43:38.880 --> 00:43:41.000
 transcendent creator

00:43:41.000 --> 00:43:41.380
 God

00:43:41.380 --> 00:43:42.159
 needs nothing

00:43:42.159 --> 00:43:42.700
 other than

00:43:42.700 --> 00:43:43.500
 His own will

00:43:43.500 --> 00:43:44.539
 voiced through

00:43:44.539 --> 00:43:45.059
 the breath

00:43:45.059 --> 00:43:45.800
 of His spirit

00:43:45.800 --> 00:43:47.360
 to bring what is

00:43:47.360 --> 00:43:48.639
 into existence.

00:43:50.220 --> 00:43:52.220
 And when He speaks

00:43:52.220 --> 00:43:53.980
 His will

00:43:53.980 --> 00:43:56.159
 is perfectly accomplished

00:43:56.159 --> 00:43:57.639
 whether in the creation

00:43:57.639 --> 00:43:58.280
 of a universe

00:43:58.280 --> 00:44:00.300
 or in the new creation

00:44:00.300 --> 00:44:01.200
 of a lost soul

00:44:01.200 --> 00:44:01.780
 that He calls

00:44:01.780 --> 00:44:02.440
 to Himself

00:44:02.440 --> 00:44:04.860
 that is the power

00:44:04.860 --> 00:44:05.880
 of the Word of God.

00:44:07.660 --> 00:44:09.019
 And it is to show

00:44:09.019 --> 00:44:10.400
 that what God does

00:44:10.400 --> 00:44:12.460
 is very good

00:44:12.460 --> 00:44:13.900
 because He

00:44:13.900 --> 00:44:15.620
 is good.

00:44:17.180 --> 00:44:18.820
 So that when we consider

00:44:18.820 --> 00:44:20.480
 God's very good creation

00:44:20.480 --> 00:44:22.000
 the only right response

00:44:22.000 --> 00:44:23.480
 is wonder

00:44:23.480 --> 00:44:25.099
 and worship

00:44:25.099 --> 00:44:28.740
 and how do we relate

00:44:28.740 --> 00:44:30.199
 that to everyday life

00:44:30.199 --> 00:44:30.639
 now?

00:44:31.559 --> 00:44:32.119
 I'm going to give you

00:44:32.119 --> 00:44:33.019
 four quick things

00:44:33.019 --> 00:44:33.659
 before we pray.

00:44:35.079 --> 00:44:35.760
 Number one

00:44:35.760 --> 00:44:37.519
 rest

00:44:37.519 --> 00:44:39.659
 in His sovereign power

00:44:39.659 --> 00:44:43.420
 until Jesus returns

00:44:43.420 --> 00:44:44.099
 this earth

00:44:44.099 --> 00:44:45.579
 will keep on spinning.

00:44:47.360 --> 00:44:48.659
 Its boundaries

00:44:48.659 --> 00:44:50.760
 will be held together.

00:44:51.760 --> 00:44:52.460
 Don't worry about

00:44:52.460 --> 00:44:53.260
 the ice caps.

00:44:54.139 --> 00:44:54.940
 God's in control

00:44:54.940 --> 00:44:55.400
 of that.

00:45:01.019 --> 00:45:01.980
 Rest in it.

00:45:03.219 --> 00:45:04.619
 Rest in His sovereign power.

00:45:05.659 --> 00:45:06.179
 Number two

00:45:06.179 --> 00:45:09.300
 go in and enjoy

00:45:09.300 --> 00:45:11.139
 what He has made.

00:45:12.679 --> 00:45:13.460
 Enjoy it.

00:45:14.780 --> 00:45:15.719
 Enjoy it

00:45:15.719 --> 00:45:16.699
 with the goal

00:45:16.699 --> 00:45:18.460
 of worshiping Him

00:45:18.460 --> 00:45:19.480
 because of it.

00:45:19.719 --> 00:45:20.639
 And I say that

00:45:20.639 --> 00:45:21.559
 as an avid

00:45:21.559 --> 00:45:22.420
 indoors man.

00:45:23.480 --> 00:45:27.179
 let's go enjoy

00:45:27.179 --> 00:45:27.559
 the world

00:45:27.559 --> 00:45:28.340
 He has created

00:45:28.340 --> 00:45:29.099
 for our benefit

00:45:29.099 --> 00:45:30.199
 and for His glory.

00:45:31.019 --> 00:45:31.920
 Number three

00:45:31.920 --> 00:45:34.840
 trust that the one

00:45:34.840 --> 00:45:36.179
 who made the world

00:45:36.179 --> 00:45:38.139
 will through Christ

00:45:38.139 --> 00:45:39.860
 remake it

00:45:39.860 --> 00:45:41.460
 for His people.

00:45:42.460 --> 00:45:44.199
 He will remake it.

00:45:44.599 --> 00:45:46.599
 He still rules creation.

00:45:46.599 --> 00:45:49.000
 He is the final judge.

00:45:49.000 --> 00:45:50.719
 Every injustice

00:45:50.719 --> 00:45:51.960
 you see now

00:45:51.960 --> 00:45:54.099
 will be judged.

00:45:55.099 --> 00:45:56.619
 He will do it.

00:45:58.279 --> 00:45:59.319
 You only need

00:45:59.319 --> 00:45:59.880
 trust Him.

00:46:01.639 --> 00:46:02.579
 Number four

00:46:02.579 --> 00:46:06.420
 rest.

00:46:07.980 --> 00:46:09.099
 Rest.

00:46:09.099 --> 00:46:16.259
 rest in Christ.

00:46:16.259 --> 00:46:19.500
 The word of Genesis 1

00:46:19.500 --> 00:46:21.319
 made flesh

00:46:21.319 --> 00:46:23.099
 for you.

00:46:24.559 --> 00:46:25.779
 Rest in Him.

00:46:27.400 --> 00:46:28.279
 Trust Him.

00:46:29.719 --> 00:46:30.579
 Believe Him.

00:46:32.559 --> 00:46:34.699
 Worship Him.

00:46:34.699 --> 00:46:36.799
 the God

00:46:36.799 --> 00:46:37.539
 who made it all.

00:46:38.679 --> 00:46:39.419
 Let's pray.