WEBVTT

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 Good evening everyone, it's really good to have you with us this evening. I think there are a few visitors, you are particularly welcome.

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 As Danny said, we're continuing our series looking at This is Our God, and we're looking at Our Good God this evening.

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 Some of you may know it, I'm a big fan of the Kindle e-reader. I find it portable, convenient and flexible, and for me that outweighs the benefits of having paper.

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 A lot of the features of the Kindle try to replicate what you can do on paper, and one of them is the highlighting feature.

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 So if you're reading a book, you might go through and underline a passage or get your highlight route, so you can be reminded of it when you come back again later.

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 And you can do the same thing on the Kindle, just highlight the passage, and it will remind you that this is something that's important to you.

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 What you can also do with the Kindle is see what passages other people have highlighted.

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 So you can go in and find a list of the most common passages in the Bible or any other book that people have chosen to highlight to be reminded of.

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 So I thought I'd do that. I did it for the NIV for the edition I've got on my Kindle.

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 And I thought the top two, the two most popular verses, were quite interesting.

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 So in second position is Romans 8 and verse 28, which says,

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 And then in first place, the most popular highlight in the NIV at least, is Jeremiah chapter 29 and verse 11.

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 And it says,

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 So my not very scientific analysis suggests that, at least for readers of the NIV, one of the things that they want to be reminded of is the goodness of God.

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 Two verses that very much bring before us the good plans that God has for his people.

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 I think that probably is true of most of us as well.

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 The goodness of God, the fact that God is good, is something that is really important to us and a great encouragement in our lives.

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 But we have to ask ourselves, what do we mean when we say God is good?

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 The word good is very common in the English language, and it's used in all sorts of different ways.

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 So when we say God is good, what exactly do we mean?

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 Let me put up a quote from the theologian Bruce Milne, a very interesting book on doctrinal theology, Know the Truth.

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 And he says this,

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 God's goodness is a perfection which can be classed equally under holiness or love,

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 and as such underlies the impossibility of separating these two attributes.

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 Take a second to think about that while I keep talking.

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 But Bruce Milne is saying that goodness encompasses both God's holiness, which we looked at last week,

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 and God's love, which we'll be looking at in more detail next week.

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 And if you want to understand what it means that God is good,

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 you have to bring these two elements of his character into it.

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 I think we can maybe say that God's goodness is how his holiness and his love are seen in practice,

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 how they make a difference in our lives.

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 Now, if you were here last week, you may remember when Graham talked about God's holiness.

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 He talked about God as being set apart and perfectly pure.

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 I think it's probably the second of those that Bruce Milne is thinking of at this point.

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 The God who is perfectly just, upright, righteous, who can't tolerate sin.

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 And God's goodness must be based on God's holiness,

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 on the fact that he can do no wrong and that he can tolerate no wrong.

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 Now, God's love, I'm sure you'll have an understanding of.

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 Do come back next week if you have any doubts about it.

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 But it's these two things, I think, that we have to look at.

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 One is the God who doesn't do any wrong.

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 The other is the God who loves us and who demonstrates his care for us.

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 Let's examine this a bit further, looking at some of the passages and verses that we've looked at already,

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 maybe one or two others as well.

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 The verse in Romans chapter 5, Romans chapter 5, verse 7, that says this.

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 Very rarely will anyone die for a righteous person,

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 though for a good person someone might possibly dare to die.

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 But then verse 8, God commends, demonstrates his love for us in this.

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 While we were still sinners, Christ dies, died for us.

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 So I think what this verse is saying, if I've read it right,

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 is that goodness goes beyond righteousness.

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 So Paul is saying it's very unlikely to anyone want to die for someone who's just righteous,

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 who kind of was a holier-than-thou kind of person.

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 It's more likely, though still unlikely, Paul says, that they might die for a good person.

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 So goodness, if we take this verse, has the element of righteousness,

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 but goes beyond that and is reflected in care, in love for others.

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 If we take the passage that Sabina read to us from the Gospels,

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 of the rich ruler who came to Jesus and asked about eternal life,

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 and Jesus says, why do you call me good teacher?

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 There's no one good except God.

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 And I think he carries that thought forward into the following verses,

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 because the ruler is able to say, well, I'm an upright person.

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 I've obeyed the commands.

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 Now, undoubtedly, he hadn't completely obeyed the commands,

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 but perhaps he was an upright person relative to other people.

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 But what Jesus highlights then is,

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 yes, you may not be doing much that's actively wrong,

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 but are you really showing love for God and love for others?

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 Or actually, is the main thing in your life the riches that you have?

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 Righteousness must be accompanied by love.

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 Goodness is holiness alongside love,

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 when we think about God's goodness.

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 Or look at the other way around.

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 Is it enough just to love people?

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 If I love people, does that make me a good person?

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 We might in our society say someone's good because they do lots of good works.

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 But again, love by itself isn't enough.

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 There's from Jeremiah that we read,

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 where God is making great promises to his people,

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 that he has good plans for them,

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 plans to prosper them in the future.

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 But if we look at the context of that,

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 it's in the context of God's judgment,

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 of God's righteousness.

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 Because the people are going to be in exile for 70 years,

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 and then says, God, you will turn to me,

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 and you will get all the benefits that I have promised.

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 Or Romans 8, the other verse that we highlighted,

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 that talks about God works everything for good for those who love him.

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 The context of that, if we read on a verse or two,

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 is about people being transformed into the image of Jesus,

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 of being justified before God.

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 In other words, alongside the love that is there,

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 there is also God's justice, God's holiness.

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 So God's goodness combines both his holiness and his love.

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 Let me then put up a statement.

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 I think one of the other who have taken this read

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 have done something similar.

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 So here's where we're going this evening,

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 the things I want to talk about as we think of our good God.

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 God is good.

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 This is evident through his actions,

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 his gifts, and his commands.

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 And his goodness never changes.

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 God is good.

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 God's whole character is good.

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 It's not that God is good sometimes and not good other times.

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 God is always good.

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 And that's the point Jesus is making, I think,

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 in the passage from Luke,

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 when he says,

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 there is no one good except God.

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 We can all do good things.

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 We can all show love and concern for others.

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 And yet by nature we are not good.

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 By nature we are sinners who have rebelled against God.

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 And God is the only one who is truly good.

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 And how do we see this?

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 We see this, I'm suggesting,

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 through his actions, his gifts, and his commands.

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 So what are the actions of God?

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 Let me just highlight two.

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 God is our creator.

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 God made the universe and everything that's in it.

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 And if we read through Genesis chapter 1,

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 we find again and again God comes to the end of the day

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 and he looks at what he's made

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 and he sees it is good.

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 Or he sees it is very good.

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 God has made his creation good.

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 Now this is, I suppose, another quality of goodness,

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 the quality of excellence to be able to do things well.

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 But it is also, I think, when it says what God made is good,

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 it means that it's more than just functional.

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 It's not just in this world that we have food to eat.

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 We have food to eat that, by and large,

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 we can enjoy and gives us satisfaction.

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 We can hear.

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 We can hear music,

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 as God has created our ears and the world around us

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 so that we can hear and can enjoy things.

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 We can see, we can look around us,

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 and we can see the beauty of nature.

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 And God's creation is not just functional,

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 it's beautiful,

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 it's there for our enjoyment,

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 and it gives him pleasure too,

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 the fact that he has made something,

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 he's made everything,

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 and it is good.

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 Psalm 100 verse 3 that we read earlier,

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 Know that the Lord is God,

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 it is he who made us,

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 and we are his,

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 we are the sheep of his pasture.

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 Our God is good,

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 and he has shown it through his creation.

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 And if we knew nothing else about God,

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 but what we can see in creation,

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 then we should still be attracted to him.

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 Romans chapter 1 and verse 20,

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 Paul says,

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 For since the creation of the world,

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 God's invisible qualities,

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 his eternal power and divine nature

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 have been clearly seen,

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 being understood from what has been made,

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 so people are without excuse.

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 In other words,

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 just looking at creation

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 should lead us to believe

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 in a God who is great,

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 in a God who is good.

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 But of course,

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 we can look beyond that

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 when we think about God's actions.

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 And we think of God

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 not just as our creator,

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 but as our saviour.

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 And God's greatest action

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 was in sending his son

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 into the world

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 to be the saviour of the world.

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 He sent the one

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 who is most precious to him

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 to live a life of poverty

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 and to die on the cross

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 for our sakes.

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 And that action demonstrates

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 above everything else

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 the goodness of our God.

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 It satisfies his holiness

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 in that reparation was made for sin,

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 the punishment that was due for sin

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 has been taken.

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 And it demonstrates his love,

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 the love that was willing to give

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 the one who was most precious to him

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 for our sake.

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 God is good

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 and his goodness is shown

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 in his actions.

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 Then God's goodness is shown

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 through his gifts.

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 Now two ways again for that.

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 God gives us

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 what we need physically.

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 I suspect few of any of us

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 will go away this evening

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 and won't have a shelter,

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 a warm bed,

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 food to eat

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 and all that we need

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 for our daily lives.

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 And much more beyond

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 a lot that can give us

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 additional pleasure

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 that God has given to us.

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 Our God is a God

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 who gives and gives

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 and gives more

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 than we could ever need.

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 And he also gives to us spiritually.

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 He gives us spiritual gifts

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 that will help us

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 to be fulfilled in our lives,

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 will help us to serve others,

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 to show goodness

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 to others that God has shown to us

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 and that will help us

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 to serve him

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 as we should.

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 And these gifts too

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 are a sign of God's goodness

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 to us.

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 He doesn't need us.

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 He doesn't need us

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 to exercise the gifts

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 that he's given us

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 but he has chosen

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 to give us these gifts

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 so that we can glorify him

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 and so that we can enjoy him

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 and enjoy being used by him.

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 So we see God's goodness

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 in his gifts.

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 And then also thirdly,

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 we see God's goodness

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 in his commands.

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 Romans 7 verse 12 says,

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 The law is holy

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 and the commandment

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 is holy,

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 righteous,

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 and good.

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 And it may not seem so obvious

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 that we see God's goodness

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 through the commands

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 he's given us.

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 And yet is it not right

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 that God has given us

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 guidelines of how we should

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 live our lives,

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 how we are able to please him,

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 how we are able to get the most

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 out of being

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 in this world.

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 One of the greatest chapters

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 in the Bible,

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 as well as being the longest

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 in the Bible,

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 is Psalm 119.

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 And the great theme

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 of Psalm 119

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 is that the psalmist

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 loves God's word.

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 He loves to go to his Bible,

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 however much of it he had

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 in those days,

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 and to enjoy

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 what God has said there.

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 Let me reduce a few verses,

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 verses 14 to 16.

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 The psalmist writes,

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 I rejoice in following

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 your statutes

00:14:51.139 --> 00:14:56.840
 as one rejoices

00:14:56.840 --> 00:14:58.940
 in great riches.

00:14:59.700 --> 00:15:01.580
 I meditate on your precepts

00:15:01.580 --> 00:15:02.720
 and consider your ways.

00:15:03.580 --> 00:15:05.320
 I delight in your decrees.

00:15:05.899 --> 00:15:08.779
 I will not neglect your word.

00:15:08.879 --> 00:15:11.899
 I delight in your decrees.

00:15:12.360 --> 00:15:13.960
 Do we take great delight

00:15:13.960 --> 00:15:15.860
 in what God has given us

00:15:15.860 --> 00:15:16.740
 through his word,

00:15:17.159 --> 00:15:19.120
 the pathway to life

00:15:19.120 --> 00:15:20.700
 that he sets out before us

00:15:20.700 --> 00:15:22.200
 as we serve him

00:15:22.200 --> 00:15:23.620
 and seek to obey

00:15:23.620 --> 00:15:25.919
 what he has given to us?

00:15:26.500 --> 00:15:27.360
 God's commands,

00:15:27.980 --> 00:15:29.720
 along with his actions

00:15:29.720 --> 00:15:31.320
 and his gifts,

00:15:31.800 --> 00:15:32.440
 are good

00:15:32.440 --> 00:15:35.159
 and are beneficial to us.

00:15:35.680 --> 00:15:38.360
 Our God is good.

00:15:40.019 --> 00:15:40.779
 The key to that

00:15:40.779 --> 00:15:42.639
 is that God's goodness

00:15:42.639 --> 00:15:44.659
 goodness never changes.

00:15:45.439 --> 00:15:47.600
 It never fails.

00:15:49.159 --> 00:15:51.019
 And even in the difficult times,

00:15:51.480 --> 00:15:53.120
 even when life is hard

00:15:53.120 --> 00:15:54.059
 and we're finding

00:15:54.059 --> 00:15:55.039
 it's a real struggle,

00:15:55.519 --> 00:15:57.059
 we can go to God

00:15:57.059 --> 00:15:58.899
 and we can rejoice

00:15:58.899 --> 00:16:02.100
 in his goodness to us.

00:16:03.360 --> 00:16:04.699
 And that's the key difference

00:16:04.699 --> 00:16:07.000
 between us and God.

00:16:07.039 --> 00:16:08.720
 We can do an element of good,

00:16:08.779 --> 00:16:09.939
 not on the level that God can.

00:16:09.940 --> 00:16:11.320
 We can do an element of good

00:16:11.320 --> 00:16:12.680
 in our lives.

00:16:13.680 --> 00:16:16.320
 God constantly does good.

00:16:16.480 --> 00:16:18.520
 God is good.

00:16:19.480 --> 00:16:21.580
 And where we are temperamental

00:16:21.580 --> 00:16:23.820
 and very in the way we live,

00:16:24.340 --> 00:16:26.580
 God never changes.

00:16:28.020 --> 00:16:29.800
 Over the last three or four years,

00:16:29.880 --> 00:16:30.240
 I guess,

00:16:30.420 --> 00:16:31.840
 many of us have become familiar

00:16:31.840 --> 00:16:33.560
 with the name Edward Colston.

00:16:33.660 --> 00:16:34.620
 I think if you lived in Bristol

00:16:34.620 --> 00:16:35.240
 before that,

00:16:35.320 --> 00:16:36.520
 you would have been familiar with him,

00:16:36.900 --> 00:16:38.520
 but not probably elsewhere.

00:16:38.519 --> 00:16:40.500
 Edward Colston,

00:16:40.840 --> 00:16:42.699
 for many years,

00:16:42.939 --> 00:16:44.439
 was considered a great hero

00:16:44.439 --> 00:16:46.579
 in the city of Bristol.

00:16:47.179 --> 00:16:49.199
 He was a great philanthropist.

00:16:49.740 --> 00:16:50.559
 He built schools,

00:16:50.699 --> 00:16:51.539
 he built hospitals,

00:16:51.740 --> 00:16:52.600
 he built churches,

00:16:53.039 --> 00:16:54.600
 he built homes for pure people,

00:16:54.819 --> 00:16:56.519
 and he was seen as someone

00:16:56.519 --> 00:16:58.059
 who was good.

00:16:58.779 --> 00:17:00.259
 And they named streets after him,

00:17:00.519 --> 00:17:02.179
 they named a concert hall after him,

00:17:02.340 --> 00:17:03.620
 they put a big statue up

00:17:03.620 --> 00:17:05.639
 in the middle of the city.

00:17:05.640 --> 00:17:07.520
 And then it emerged

00:17:07.520 --> 00:17:08.700
 that Edward Colston

00:17:08.700 --> 00:17:09.820
 had got his fortune

00:17:09.820 --> 00:17:12.000
 through the slave trade.

00:17:12.840 --> 00:17:15.980
 That because he was a slave trader,

00:17:16.300 --> 00:17:17.380
 he was able to build

00:17:17.380 --> 00:17:18.880
 by the vast amount of money

00:17:18.880 --> 00:17:20.720
 and was then able to use it

00:17:20.720 --> 00:17:22.920
 for good things.

00:17:23.759 --> 00:17:24.280
 And these days,

00:17:24.300 --> 00:17:25.420
 he's probably best remembered

00:17:25.420 --> 00:17:26.560
 because his statue

00:17:26.560 --> 00:17:27.800
 was thrown into the harbour

00:17:27.800 --> 00:17:28.860
 at Bristol,

00:17:29.340 --> 00:17:30.420
 and all the call

00:17:30.420 --> 00:17:31.780
 and everything named after him

00:17:31.780 --> 00:17:33.400
 has been renamed.

00:17:33.400 --> 00:17:35.280
 He was someone

00:17:35.280 --> 00:17:36.440
 who did good

00:17:36.440 --> 00:17:37.720
 in some ways,

00:17:37.860 --> 00:17:39.480
 but also did bad

00:17:39.480 --> 00:17:40.960
 in other ways.

00:17:41.460 --> 00:17:43.080
 And in a less extreme way,

00:17:43.360 --> 00:17:44.680
 I guess we are all

00:17:44.680 --> 00:17:45.720
 like that.

00:17:46.160 --> 00:17:47.220
 We have some good things

00:17:47.220 --> 00:17:47.880
 in our lives,

00:17:48.000 --> 00:17:48.860
 we have some things

00:17:48.860 --> 00:17:49.560
 that are virtuous,

00:17:50.100 --> 00:17:51.759
 we have lots of things too

00:17:51.759 --> 00:17:53.380
 that we're ashamed of,

00:17:53.640 --> 00:17:54.700
 and that are certainly

00:17:54.700 --> 00:17:55.400
 not good.

00:17:56.400 --> 00:17:57.780
 Our God

00:17:57.780 --> 00:17:59.200
 is not like

00:17:59.200 --> 00:17:59.400
 that.

00:18:00.620 --> 00:18:01.440
 Our God

00:18:01.440 --> 00:18:02.780
 is perfectly good

00:18:02.779 --> 00:18:04.000
 all of

00:18:04.000 --> 00:18:05.099
 the time.

00:18:06.240 --> 00:18:06.819
 Now I say that

00:18:06.819 --> 00:18:07.460
 with confidence,

00:18:07.940 --> 00:18:08.579
 but if you went out

00:18:08.579 --> 00:18:09.279
 into the street,

00:18:09.700 --> 00:18:10.680
 there will be a lot of people

00:18:10.680 --> 00:18:11.339
 who would disagree

00:18:11.339 --> 00:18:12.539
 with that.

00:18:13.399 --> 00:18:14.059
 The so-called

00:18:14.059 --> 00:18:14.879
 new atheists

00:18:14.879 --> 00:18:15.960
 would tell us

00:18:15.960 --> 00:18:17.099
 if there's a God,

00:18:17.160 --> 00:18:18.059
 which they say there isn't,

00:18:18.099 --> 00:18:19.160
 but if there's a God,

00:18:19.519 --> 00:18:21.019
 he must be really cruel

00:18:21.019 --> 00:18:22.720
 and caring

00:18:22.720 --> 00:18:24.539
 because of all the suffering

00:18:24.539 --> 00:18:26.059
 in this world,

00:18:26.480 --> 00:18:27.339
 and indeed

00:18:27.339 --> 00:18:28.359
 all the suffering

00:18:28.359 --> 00:18:30.019
 that those who trust in him

00:18:30.019 --> 00:18:31.639
 suffer alongside

00:18:31.639 --> 00:18:33.299
 everyone else.

00:18:33.900 --> 00:18:35.379
 Just because you trust

00:18:35.379 --> 00:18:36.000
 in God,

00:18:36.299 --> 00:18:37.240
 you're not exempt

00:18:37.240 --> 00:18:38.000
 from suffering,

00:18:38.559 --> 00:18:39.059
 and the atheists

00:18:39.059 --> 00:18:39.539
 would then say,

00:18:39.639 --> 00:18:40.279
 well, that proves

00:18:40.279 --> 00:18:41.059
 there's not a God,

00:18:41.200 --> 00:18:42.059
 or at least that he

00:18:42.059 --> 00:18:43.200
 doesn't care for you

00:18:43.200 --> 00:18:44.980
 if there is.

00:18:46.119 --> 00:18:47.139
 Now before we dismiss

00:18:47.139 --> 00:18:48.079
 that out of hand,

00:18:48.420 --> 00:18:49.559
 let's just take a second

00:18:49.559 --> 00:18:51.039
 to reflect on the fact

00:18:51.039 --> 00:18:52.059
 that Christians

00:18:52.059 --> 00:18:53.359
 do suffer.

00:18:54.099 --> 00:18:55.019
 In this world,

00:18:55.160 --> 00:18:55.900
 Jesus says,

00:18:55.900 --> 00:18:57.680
 you will have trouble,

00:18:58.300 --> 00:19:00.560
 and that is certainly true.

00:19:01.580 --> 00:19:03.100
 If I look at this church,

00:19:03.460 --> 00:19:05.040
 the church post-pandemic

00:19:05.040 --> 00:19:06.160
 will be in many ways

00:19:06.160 --> 00:19:06.759
 quite different

00:19:06.759 --> 00:19:07.560
 from the church

00:19:07.560 --> 00:19:08.800
 pre-pandemic

00:19:08.800 --> 00:19:10.280
 because there are

00:19:10.280 --> 00:19:11.519
 a large number of people

00:19:11.519 --> 00:19:12.220
 who have been pillars

00:19:12.220 --> 00:19:12.800
 of the church

00:19:12.800 --> 00:19:13.780
 for many years

00:19:13.780 --> 00:19:14.860
 who are now going

00:19:14.860 --> 00:19:15.660
 through times

00:19:15.660 --> 00:19:17.560
 of great suffering

00:19:17.560 --> 00:19:18.960
 and are entable

00:19:18.960 --> 00:19:21.100
 to be with us.

00:19:21.840 --> 00:19:22.380
 The names will mean

00:19:22.380 --> 00:19:23.500
 something to some people

00:19:23.500 --> 00:19:24.400
 or a lot to some people

00:19:24.400 --> 00:19:25.080
 or nothing to others,

00:19:25.079 --> 00:19:26.279
 let me list a few.

00:19:26.379 --> 00:19:27.019
 The Wilsons,

00:19:27.559 --> 00:19:28.379
 the McMillans,

00:19:28.879 --> 00:19:29.480
 the Millers,

00:19:29.619 --> 00:19:30.279
 the Greys,

00:19:30.679 --> 00:19:31.519
 the Pontons,

00:19:32.139 --> 00:19:33.519
 all in their families

00:19:33.519 --> 00:19:34.559
 and not just one person

00:19:34.559 --> 00:19:35.079
 generally,

00:19:35.519 --> 00:19:36.059
 have suffered

00:19:36.059 --> 00:19:37.059
 and are suffering

00:19:37.059 --> 00:19:38.899
 a great deal.

00:19:40.139 --> 00:19:41.500
 Does that then demonstrate

00:19:41.500 --> 00:19:43.139
 that actually God

00:19:43.139 --> 00:19:44.139
 isn't good

00:19:44.139 --> 00:19:45.460
 all the time?

00:19:46.500 --> 00:19:47.099
 That actually

00:19:47.099 --> 00:19:48.000
 we shouldn't be saying

00:19:48.000 --> 00:19:48.859
 God is good

00:19:48.859 --> 00:19:50.299
 because Christians

00:19:50.299 --> 00:19:52.059
 can suffer greatly.

00:19:53.419 --> 00:19:54.119
 Let's move away

00:19:54.119 --> 00:19:54.979
 from the immediate

00:19:54.979 --> 00:19:55.919
 local situation

00:19:55.919 --> 00:19:57.519
 and let me introduce

00:19:57.519 --> 00:19:58.359
 you to this couple.

00:19:58.979 --> 00:19:59.719
 Their names are

00:19:59.719 --> 00:20:00.839
 Joey and Rory

00:20:00.839 --> 00:20:02.639
 and if you didn't get it

00:20:02.639 --> 00:20:03.119
 from the name

00:20:03.119 --> 00:20:03.739
 or the picture

00:20:03.739 --> 00:20:05.419
 they're an all-American

00:20:05.419 --> 00:20:06.000
 couple

00:20:06.000 --> 00:20:07.519
 and very clean cut

00:20:07.519 --> 00:20:08.159
 they're singers

00:20:08.159 --> 00:20:09.819
 and came to prominence

00:20:09.819 --> 00:20:10.779
 in one of these

00:20:10.779 --> 00:20:12.259
 television music contests

00:20:12.259 --> 00:20:13.399
 had some success

00:20:13.399 --> 00:20:14.259
 following that

00:20:14.259 --> 00:20:15.119
 and went to live

00:20:15.119 --> 00:20:15.679
 on a farm

00:20:15.679 --> 00:20:16.719
 and pursue their music

00:20:16.719 --> 00:20:17.699
 alongside farming

00:20:17.699 --> 00:20:19.119
 and were all set up

00:20:19.119 --> 00:20:20.219
 to live happily

00:20:20.219 --> 00:20:21.419
 ever after.

00:20:21.420 --> 00:20:23.400
 And then Joey

00:20:23.400 --> 00:20:24.100
 was diagnosed

00:20:24.100 --> 00:20:25.759
 with cancer

00:20:25.759 --> 00:20:27.300
 and it wasn't

00:20:27.300 --> 00:20:27.960
 either a short

00:20:27.960 --> 00:20:28.840
 sharp cancer

00:20:28.840 --> 00:20:29.759
 or a cancer

00:20:29.759 --> 00:20:30.620
 which got better

00:20:30.620 --> 00:20:31.759
 over time.

00:20:32.180 --> 00:20:32.820
 It was a cancer

00:20:32.820 --> 00:20:33.380
 which lasted

00:20:33.380 --> 00:20:34.640
 for a couple of years.

00:20:34.940 --> 00:20:35.300
 She suffered

00:20:35.300 --> 00:20:35.980
 a great deal

00:20:35.980 --> 00:20:36.680
 of pain

00:20:36.680 --> 00:20:38.120
 both from the cancer

00:20:38.120 --> 00:20:38.660
 itself

00:20:38.660 --> 00:20:40.600
 and from the chemo.

00:20:40.660 --> 00:20:41.259
 Here's one thing

00:20:41.259 --> 00:20:42.080
 that her husband

00:20:42.080 --> 00:20:42.900
 Rory said

00:20:42.900 --> 00:20:43.920
 when you see

00:20:43.920 --> 00:20:44.519
 someone with

00:20:44.519 --> 00:20:45.480
 so much faith

00:20:45.480 --> 00:20:46.300
 go through

00:20:46.300 --> 00:20:47.519
 something so painful

00:20:47.519 --> 00:20:48.860
 you wish that

00:20:48.860 --> 00:20:49.660
 somehow God

00:20:49.660 --> 00:20:50.620
 would exempt them

00:20:50.620 --> 00:20:51.660
 from so much

00:20:51.660 --> 00:20:52.400
 heartache

00:20:52.400 --> 00:20:53.380
 and pain.

00:20:53.460 --> 00:20:54.440
 Maybe we can identify

00:20:54.440 --> 00:20:55.920
 with that thought.

00:20:57.140 --> 00:20:57.400
 Anyway,

00:20:57.480 --> 00:20:58.480
 after a couple of years

00:20:58.480 --> 00:21:00.300
 Joey lost her battle

00:21:00.300 --> 00:21:01.019
 with cancer

00:21:01.019 --> 00:21:02.640
 and she passed away

00:21:02.640 --> 00:21:03.720
 leaving her husband

00:21:03.720 --> 00:21:04.200
 Rory

00:21:04.200 --> 00:21:05.480
 with a two-year-old

00:21:05.480 --> 00:21:05.980
 daughter with

00:21:05.980 --> 00:21:06.640
 Down syndrome

00:21:06.640 --> 00:21:07.600
 and quite a number

00:21:07.600 --> 00:21:08.400
 of valid challenges

00:21:08.400 --> 00:21:10.300
 I won't go into.

00:21:11.240 --> 00:21:12.580
 One of our closest friends

00:21:12.579 --> 00:21:13.439
 was a songwriter

00:21:13.439 --> 00:21:15.019
 and wrote a very

00:21:15.019 --> 00:21:15.679
 personal

00:21:15.679 --> 00:21:17.579
 quite sad song

00:21:17.579 --> 00:21:19.059
 about her suffering

00:21:19.059 --> 00:21:20.439
 and her death.

00:21:21.019 --> 00:21:21.639
 And for our purposes

00:21:21.639 --> 00:21:22.099
 tonight

00:21:22.099 --> 00:21:23.299
 these are the two

00:21:23.299 --> 00:21:24.240
 key lines in it.

00:21:25.099 --> 00:21:26.159
 The song says

00:21:26.159 --> 00:21:27.659
 I don't believe

00:21:27.659 --> 00:21:28.199
 that Jesus

00:21:28.199 --> 00:21:29.619
 that you love so much

00:21:29.619 --> 00:21:30.819
 would put you

00:21:30.819 --> 00:21:32.439
 through such pain.

00:21:33.139 --> 00:21:33.759
 Take a thing

00:21:33.759 --> 00:21:34.639
 to think about that.

00:21:35.539 --> 00:21:36.439
 What the song

00:21:36.439 --> 00:21:37.059
 is saying

00:21:37.059 --> 00:21:38.359
 is that

00:21:38.359 --> 00:21:39.139
 Joey

00:21:39.139 --> 00:21:40.639
 loved the Lord Jesus

00:21:40.639 --> 00:21:41.919
 but either

00:21:41.920 --> 00:21:42.759
 he couldn't

00:21:42.759 --> 00:21:44.440
 or he wouldn't

00:21:44.440 --> 00:21:45.360
 save her

00:21:45.360 --> 00:21:46.620
 from the pain.

00:21:47.400 --> 00:21:48.320
 And so the songwriter

00:21:48.320 --> 00:21:48.800
 says,

00:21:48.860 --> 00:21:49.880
 I think he's concluding,

00:21:50.340 --> 00:21:51.259
 she can't have

00:21:51.259 --> 00:21:51.800
 a saviour

00:21:51.800 --> 00:21:52.360
 who is good

00:21:52.360 --> 00:21:53.080
 all the time

00:21:53.080 --> 00:21:54.360
 who really

00:21:54.360 --> 00:21:55.500
 loves her.

00:21:56.700 --> 00:21:57.380
 Rory recorded

00:21:57.380 --> 00:21:57.880
 that song

00:21:57.880 --> 00:21:58.400
 as a direct

00:21:58.400 --> 00:21:59.380
 with Dolly Parton

00:21:59.380 --> 00:22:00.539
 but actually

00:22:00.539 --> 00:22:01.700
 it wasn't

00:22:01.700 --> 00:22:02.920
 his own sentiment.

00:22:03.580 --> 00:22:04.400
 He was doing it

00:22:04.400 --> 00:22:05.680
 recognising

00:22:05.680 --> 00:22:06.759
 the honest feelings

00:22:06.759 --> 00:22:07.460
 of a friend

00:22:07.460 --> 00:22:08.620
 but it wasn't

00:22:08.620 --> 00:22:09.060
 the way

00:22:09.060 --> 00:22:10.019
 that he felt.

00:22:10.019 --> 00:22:10.960
 here's what he said.

00:22:12.039 --> 00:22:12.639
 Just because

00:22:12.639 --> 00:22:13.440
 things don't

00:22:13.440 --> 00:22:13.859
 work out

00:22:13.859 --> 00:22:14.220
 the way

00:22:14.220 --> 00:22:15.039
 that you hoped

00:22:15.039 --> 00:22:15.859
 they would

00:22:15.859 --> 00:22:17.240
 doesn't mean

00:22:17.240 --> 00:22:17.859
 that God

00:22:17.859 --> 00:22:18.660
 isn't still

00:22:18.660 --> 00:22:19.460
 in charge.

00:22:20.440 --> 00:22:20.980
 It's still

00:22:20.980 --> 00:22:21.700
 his plans

00:22:21.700 --> 00:22:23.099
 and not ours.

00:22:23.819 --> 00:22:24.660
 So I don't

00:22:24.660 --> 00:22:25.160
 feel like

00:22:25.160 --> 00:22:25.819
 my faith

00:22:25.819 --> 00:22:26.960
 has wavered

00:22:26.960 --> 00:22:27.960
 at all.

00:22:28.879 --> 00:22:29.180
 You see

00:22:29.180 --> 00:22:29.480
 the difference

00:22:29.480 --> 00:22:29.940
 between these

00:22:29.940 --> 00:22:30.759
 two viewpoints.

00:22:31.420 --> 00:22:32.400
 One is looking

00:22:32.400 --> 00:22:33.099
 at the suffering

00:22:33.099 --> 00:22:34.059
 of the person

00:22:34.059 --> 00:22:35.139
 and concluding

00:22:35.139 --> 00:22:35.720
 from that

00:22:35.720 --> 00:22:36.379
 there isn't

00:22:36.379 --> 00:22:36.759
 a God

00:22:36.759 --> 00:22:37.359
 who cares

00:22:37.359 --> 00:22:38.259
 and is able

00:22:38.259 --> 00:22:39.000
 to help.

00:22:39.119 --> 00:22:39.539
 There isn't

00:22:39.539 --> 00:22:40.779
 a good God.

00:22:41.519 --> 00:22:42.019
 The other

00:22:42.019 --> 00:22:42.539
 is starting

00:22:42.539 --> 00:22:43.140
 from the point

00:22:43.140 --> 00:22:43.519
 of view

00:22:43.519 --> 00:22:43.960
 that there

00:22:43.960 --> 00:22:45.099
 is a good God.

00:22:45.579 --> 00:22:46.379
 That we know

00:22:46.379 --> 00:22:47.279
 God is good

00:22:47.279 --> 00:22:48.519
 but we don't

00:22:48.519 --> 00:22:49.879
 always understand

00:22:49.879 --> 00:22:51.099
 his ways.

00:22:52.160 --> 00:22:52.559
 And so although

00:22:52.559 --> 00:22:53.559
 we can't understand

00:22:53.559 --> 00:22:54.160
 the suffering

00:22:54.160 --> 00:22:55.099
 that many people

00:22:55.099 --> 00:22:55.779
 go through

00:22:55.779 --> 00:22:56.700
 and it's not

00:22:56.700 --> 00:22:57.759
 for us in this life

00:22:57.759 --> 00:22:58.619
 to be able

00:22:58.619 --> 00:22:59.700
 to understand it

00:22:59.700 --> 00:23:01.160
 yet we can

00:23:01.160 --> 00:23:01.680
 cling on

00:23:01.680 --> 00:23:02.480
 to the confidence

00:23:02.480 --> 00:23:03.860
 that God

00:23:03.860 --> 00:23:05.640
 is good.

00:23:06.500 --> 00:23:07.880
 God cares

00:23:07.880 --> 00:23:09.160
 for us.

00:23:09.799 --> 00:23:10.500
 The difference

00:23:10.500 --> 00:23:11.279
 is how we

00:23:11.279 --> 00:23:12.480
 view things.

00:23:13.099 --> 00:23:13.860
 Do we start

00:23:13.860 --> 00:23:14.539
 from the viewpoint

00:23:14.539 --> 00:23:15.000
 that says

00:23:15.000 --> 00:23:15.799
 I know God

00:23:15.799 --> 00:23:16.279
 is good

00:23:16.279 --> 00:23:16.640
 and we'll come

00:23:16.640 --> 00:23:17.099
 back to why

00:23:17.099 --> 00:23:17.480
 in a minute

00:23:17.480 --> 00:23:18.599
 I know God

00:23:18.599 --> 00:23:19.240
 is good

00:23:19.240 --> 00:23:20.519
 therefore there

00:23:20.519 --> 00:23:21.099
 must be

00:23:21.099 --> 00:23:22.079
 a reason

00:23:22.079 --> 00:23:22.980
 for what's

00:23:22.980 --> 00:23:23.380
 happened.

00:23:24.059 --> 00:23:24.579
 Or do we start

00:23:24.579 --> 00:23:25.140
 from the viewpoint

00:23:25.140 --> 00:23:25.660
 that says

00:23:25.660 --> 00:23:26.180
 this thing's

00:23:26.180 --> 00:23:26.500
 happened

00:23:26.500 --> 00:23:27.180
 it's terrible

00:23:27.180 --> 00:23:28.360
 that proves

00:23:28.360 --> 00:23:28.940
 there isn't

00:23:28.940 --> 00:23:29.900
 a good

00:23:29.900 --> 00:23:30.860
 God.

00:23:30.859 --> 00:23:32.779
 So how do

00:23:32.779 --> 00:23:33.240
 we know

00:23:33.240 --> 00:23:34.419
 that God

00:23:34.419 --> 00:23:35.519
 is good?

00:23:36.099 --> 00:23:36.579
 Well we know

00:23:36.579 --> 00:23:37.139
 it for the reasons

00:23:37.139 --> 00:23:37.939
 I said earlier.

00:23:38.359 --> 00:23:38.799
 We know it

00:23:38.799 --> 00:23:39.519
 through his creation

00:23:39.519 --> 00:23:40.119
 we know it

00:23:40.119 --> 00:23:40.439
 through his

00:23:40.439 --> 00:23:41.219
 daily provision

00:23:41.219 --> 00:23:41.959
 for us

00:23:41.959 --> 00:23:43.159
 and we know

00:23:43.159 --> 00:23:44.039
 it above all

00:23:44.039 --> 00:23:44.799
 through the

00:23:44.799 --> 00:23:45.459
 Lord Jesus.

00:23:46.659 --> 00:23:47.379
 Our good

00:23:47.379 --> 00:23:47.959
 God

00:23:47.959 --> 00:23:49.779
 our saviour

00:23:49.779 --> 00:23:50.099
 God

00:23:50.099 --> 00:23:50.500
 Jesus

00:23:50.500 --> 00:23:51.740
 was willing

00:23:51.740 --> 00:23:52.459
 to suffer

00:23:52.459 --> 00:23:53.699
 much more

00:23:53.699 --> 00:23:54.599
 than we

00:23:54.599 --> 00:23:55.779
 ever will.

00:23:56.799 --> 00:23:57.279
 And the

00:23:57.279 --> 00:23:57.719
 confidence

00:23:57.719 --> 00:23:58.399
 that we can

00:23:58.399 --> 00:23:59.159
 have in his

00:23:59.159 --> 00:23:59.740
 goodness

00:23:59.740 --> 00:24:01.299
 comes primarily

00:24:01.299 --> 00:24:02.339
 from our

00:24:02.339 --> 00:24:02.920
 knowledge of

00:24:02.920 --> 00:24:03.220
 Jesus

00:24:03.220 --> 00:24:03.779
 and the

00:24:03.779 --> 00:24:04.220
 fact that

00:24:04.220 --> 00:24:04.640
 he went

00:24:04.640 --> 00:24:04.960
 to the

00:24:04.960 --> 00:24:05.339
 cross

00:24:05.339 --> 00:24:06.240
 he took

00:24:06.240 --> 00:24:06.819
 the punishment

00:24:06.819 --> 00:24:07.420
 for our

00:24:07.420 --> 00:24:07.799
 sins

00:24:07.799 --> 00:24:08.680
 and he

00:24:08.680 --> 00:24:09.380
 demonstrated

00:24:09.380 --> 00:24:09.839
 there

00:24:09.839 --> 00:24:10.700
 in an

00:24:10.700 --> 00:24:11.160
 absolute

00:24:11.160 --> 00:24:11.660
 way

00:24:11.660 --> 00:24:12.299
 the

00:24:12.299 --> 00:24:12.720
 goodness

00:24:12.720 --> 00:24:13.720
 of

00:24:13.720 --> 00:24:14.200
 God.

00:24:15.880 --> 00:24:16.579
 A couple

00:24:16.579 --> 00:24:16.859
 of verses

00:24:16.859 --> 00:24:17.279
 on from the

00:24:17.279 --> 00:24:17.640
 verse in

00:24:17.640 --> 00:24:18.079
 Romans that

00:24:18.079 --> 00:24:18.440
 we quoted

00:24:18.440 --> 00:24:18.960
 earlier

00:24:18.960 --> 00:24:19.940
 it says

00:24:19.940 --> 00:24:20.339
 this

00:24:20.339 --> 00:24:21.259
 he who

00:24:21.259 --> 00:24:21.759
 did not

00:24:21.759 --> 00:24:22.339
 spare his

00:24:22.339 --> 00:24:22.579
 own

00:24:22.579 --> 00:24:22.980
 son

00:24:22.980 --> 00:24:24.339
 but gave

00:24:24.339 --> 00:24:24.699
 him up

00:24:24.699 --> 00:24:25.119
 for us

00:24:25.119 --> 00:24:25.500
 all

00:24:25.500 --> 00:24:26.959
 how will

00:24:26.959 --> 00:24:27.319
 he not

00:24:27.319 --> 00:24:28.019
 also

00:24:28.019 --> 00:24:29.519
 along with

00:24:29.519 --> 00:24:29.919
 him

00:24:29.919 --> 00:24:31.039
 graciously

00:24:31.039 --> 00:24:31.740
 give us

00:24:31.740 --> 00:24:33.099
 all things.

00:24:33.899 --> 00:24:34.740
 So no matter

00:24:34.740 --> 00:24:35.319
 what the

00:24:35.319 --> 00:24:36.179
 storms of

00:24:36.179 --> 00:24:37.599
 life may be

00:24:37.599 --> 00:24:38.740
 no matter

00:24:38.740 --> 00:24:39.279
 how much

00:24:39.279 --> 00:24:39.859
 pain we

00:24:39.859 --> 00:24:40.839
 may experience

00:24:40.839 --> 00:24:41.720
 or see

00:24:41.720 --> 00:24:42.519
 other people

00:24:42.519 --> 00:24:43.419
 suffering

00:24:43.420 --> 00:24:45.060
 no matter

00:24:45.060 --> 00:24:45.580
 how much

00:24:45.580 --> 00:24:45.940
 we may

00:24:45.940 --> 00:24:46.400
 pray for

00:24:46.400 --> 00:24:46.960
 something

00:24:46.960 --> 00:24:47.600
 and it

00:24:47.600 --> 00:24:48.019
 seems that

00:24:48.019 --> 00:24:48.660
 God hasn't

00:24:48.660 --> 00:24:49.220
 answered our

00:24:49.220 --> 00:24:49.640
 prayers

00:24:49.640 --> 00:24:50.660
 certainly not

00:24:50.660 --> 00:24:51.320
 in the way

00:24:51.320 --> 00:24:52.180
 that we

00:24:52.180 --> 00:24:53.279
 expected.

00:24:54.060 --> 00:24:54.660
 We can

00:24:54.660 --> 00:24:55.259
 still be

00:24:55.259 --> 00:24:55.740
 confident

00:24:55.740 --> 00:24:56.779
 that our

00:24:56.779 --> 00:24:57.279
 God

00:24:57.279 --> 00:24:58.400
 is good

00:24:58.400 --> 00:24:59.519
 and even

00:24:59.519 --> 00:25:00.019
 in a time

00:25:00.019 --> 00:25:00.539
 of suffering

00:25:00.539 --> 00:25:01.460
 we can

00:25:01.460 --> 00:25:02.060
 experience

00:25:02.060 --> 00:25:03.320
 his peace

00:25:03.320 --> 00:25:04.860
 and we can

00:25:04.860 --> 00:25:05.320
 know that

00:25:05.320 --> 00:25:05.820
 although we

00:25:05.820 --> 00:25:06.200
 may have

00:25:06.200 --> 00:25:06.620
 a thorn

00:25:06.620 --> 00:25:06.940
 in the

00:25:06.940 --> 00:25:07.320
 flesh

00:25:07.320 --> 00:25:07.940
 that we

00:25:07.940 --> 00:25:08.300
 have to

00:25:08.300 --> 00:25:08.779
 endure

00:25:08.779 --> 00:25:10.240
 yet his

00:25:10.240 --> 00:25:10.759
 grace

00:25:10.759 --> 00:25:12.080
 is sufficient

00:25:12.080 --> 00:25:13.400
 for us.

00:25:13.420 --> 00:25:14.700
 he never

00:25:14.700 --> 00:25:15.380
 leaves us

00:25:15.380 --> 00:25:16.560
 he's never

00:25:16.560 --> 00:25:17.480
 not there

00:25:17.480 --> 00:25:18.700
 for us

00:25:18.700 --> 00:25:20.160
 and everything

00:25:20.160 --> 00:25:20.980
 that happens

00:25:20.980 --> 00:25:21.960
 ultimately

00:25:21.960 --> 00:25:23.320
 will fulfill

00:25:23.320 --> 00:25:24.900
 his good

00:25:24.900 --> 00:25:26.180
 purposes.

00:25:27.259 --> 00:25:27.700
 God

00:25:27.700 --> 00:25:28.860
 is

00:25:28.860 --> 00:25:29.900
 good

00:25:29.900 --> 00:25:30.880
 and we

00:25:30.880 --> 00:25:31.200
 need to

00:25:31.200 --> 00:25:31.560
 hang on

00:25:31.560 --> 00:25:32.039
 to that

00:25:32.039 --> 00:25:33.039
 in every

00:25:33.039 --> 00:25:33.620
 aspect

00:25:33.620 --> 00:25:34.620
 of our

00:25:34.620 --> 00:25:35.080
 lives.

00:25:35.940 --> 00:25:36.279
 As the

00:25:36.279 --> 00:25:36.519
 psalmist

00:25:36.519 --> 00:25:36.920
 said

00:25:36.920 --> 00:25:37.860
 in what

00:25:37.860 --> 00:25:38.160
 we read

00:25:38.160 --> 00:25:38.620
 earlier

00:25:38.620 --> 00:25:39.519
 the Lord

00:25:39.519 --> 00:25:40.259
 is good

00:25:40.259 --> 00:25:41.180
 and his

00:25:41.180 --> 00:25:41.519
 love

00:25:41.519 --> 00:25:42.220
 endures

00:25:42.220 --> 00:25:43.140
 forever.

00:25:43.420 --> 00:25:44.560
 his

00:25:44.560 --> 00:25:45.380
 faithfulness

00:25:45.380 --> 00:25:46.480
 continues

00:25:46.480 --> 00:25:47.320
 through

00:25:47.320 --> 00:25:47.880
 all

00:25:47.880 --> 00:25:49.100
 generations.

00:25:50.160 --> 00:25:50.800
 Let's

00:25:50.800 --> 00:25:51.300
 pray together.

00:25:52.560 --> 00:25:53.360
 Father we

00:25:53.360 --> 00:25:53.700
 thank you

00:25:53.700 --> 00:25:54.019
 that you

00:25:54.019 --> 00:25:54.660
 are a

00:25:54.660 --> 00:25:54.860
 good

00:25:54.860 --> 00:25:55.279
 God.

00:25:55.779 --> 00:25:56.140
 We

00:25:56.140 --> 00:25:56.480
 thank you

00:25:56.480 --> 00:25:56.700
 that you

00:25:56.700 --> 00:25:56.920
 are a

00:25:56.920 --> 00:25:57.180
 God

00:25:57.180 --> 00:25:57.779
 who cares

00:25:57.779 --> 00:25:58.300
 for us

00:25:58.300 --> 00:25:59.120
 in every

00:25:59.120 --> 00:25:59.700
 aspect

00:25:59.700 --> 00:26:00.539
 of our

00:26:00.539 --> 00:26:01.019
 lives.

00:26:02.000 --> 00:26:02.220
 And

00:26:02.220 --> 00:26:02.840
 although we

00:26:02.840 --> 00:26:03.420
 may not

00:26:03.420 --> 00:26:03.720
 always

00:26:03.720 --> 00:26:04.400
 understand

00:26:04.400 --> 00:26:04.660
 your

00:26:04.660 --> 00:26:05.080
 ways

00:26:05.080 --> 00:26:05.900
 we

00:26:05.900 --> 00:26:06.340
 thank you

00:26:06.340 --> 00:26:06.560
 that they

00:26:06.560 --> 00:26:07.140
 are always

00:26:07.140 --> 00:26:07.560
 good

00:26:07.560 --> 00:26:08.560
 and they

00:26:08.560 --> 00:26:09.240
 are always

00:26:09.240 --> 00:26:10.120
 right.

00:26:10.700 --> 00:26:11.180
 Thank you

00:26:11.180 --> 00:26:11.660
 for your

00:26:11.660 --> 00:26:12.200
 holiness

00:26:12.200 --> 00:26:13.279
 that you

00:26:13.279 --> 00:26:13.700
 are so

00:26:13.700 --> 00:26:14.460
 far above

00:26:14.460 --> 00:26:14.880
 us

00:26:14.880 --> 00:26:16.180
 in your

00:26:16.180 --> 00:26:16.660
 purity

00:26:16.660 --> 00:26:17.160
 and your

00:26:17.160 --> 00:26:17.660
 greatness

00:26:17.660 --> 00:26:18.640
 and your

00:26:18.640 --> 00:26:19.180
 majesty.

00:26:20.120 --> 00:26:20.360
 And we

00:26:20.360 --> 00:26:20.640
 thank you

00:26:20.640 --> 00:26:20.940
 for your

00:26:20.940 --> 00:26:21.259
 love

00:26:21.259 --> 00:26:22.279
 for the

00:26:22.279 --> 00:26:22.700
 love that

00:26:22.700 --> 00:26:23.320
 sent Jesus

00:26:23.320 --> 00:26:23.820
 to be

00:26:23.820 --> 00:26:24.140
 our

00:26:24.140 --> 00:26:24.640
 saviour

00:26:24.640 --> 00:26:25.720
 and to

00:26:25.720 --> 00:26:26.100
 die

00:26:26.100 --> 00:26:26.900
 on the

00:26:26.900 --> 00:26:27.279
 cross

00:26:27.279 --> 00:26:28.160
 for our

00:26:28.160 --> 00:26:28.560
 sins.

00:26:29.140 --> 00:26:29.560
 Help us

00:26:29.560 --> 00:26:30.259
 to understand

00:26:30.259 --> 00:26:30.740
 more

00:26:30.740 --> 00:26:31.580
 of your

00:26:31.580 --> 00:26:31.960
 goodness.

00:26:32.620 --> 00:26:33.060
 Help us

00:26:33.060 --> 00:26:33.779
 to rejoice

00:26:33.779 --> 00:26:34.840
 in it.

00:26:35.500 --> 00:26:35.820
 And when

00:26:35.820 --> 00:26:36.200
 the time

00:26:36.200 --> 00:26:36.640
 of trial

00:26:36.640 --> 00:26:37.340
 comes as

00:26:37.340 --> 00:26:37.700
 it will

00:26:37.700 --> 00:26:38.080
 for all

00:26:38.080 --> 00:26:38.500
 of us

00:26:38.500 --> 00:26:39.740
 help us

00:26:39.740 --> 00:26:40.220
 nevertheless

00:26:40.220 --> 00:26:40.740
 to be

00:26:40.740 --> 00:26:41.120
 able to

00:26:41.120 --> 00:26:41.559
 continue

00:26:41.559 --> 00:26:42.539
 to have

00:26:42.539 --> 00:26:43.039
 confidence

00:26:43.039 --> 00:26:43.640
 that you

00:26:43.640 --> 00:26:43.980
 are a

00:26:43.980 --> 00:26:44.620
 good God

00:26:44.620 --> 00:26:45.600
 and that

00:26:45.600 --> 00:26:46.279
 you care

00:26:46.279 --> 00:26:47.220
 for us

00:26:47.220 --> 00:26:48.220
 that you

00:26:48.220 --> 00:26:49.019
 never

00:26:49.019 --> 00:26:50.039
 change.

00:26:50.640 --> 00:26:50.960
 Thank you

00:26:50.960 --> 00:26:51.100
 for your

00:26:51.100 --> 00:26:51.720
 presence as

00:26:51.720 --> 00:26:52.039
 we've

00:26:52.039 --> 00:26:52.720
 looked at

00:26:52.720 --> 00:26:53.100
 your word

00:26:53.100 --> 00:26:53.440
 together.

00:26:53.559 --> 00:26:53.799
 We pray

00:26:53.799 --> 00:26:54.080
 you'll be

00:26:54.080 --> 00:26:54.420
 with us

00:26:54.420 --> 00:26:55.460
 now as

00:26:55.460 --> 00:26:55.840
 we come

00:26:55.840 --> 00:26:56.400
 to remember

00:26:56.400 --> 00:26:56.819
 the Lord

00:26:56.819 --> 00:26:57.120
 Jesus

00:26:57.120 --> 00:26:57.700
 together.

00:26:58.340 --> 00:26:58.920
 We give

00:26:58.920 --> 00:26:59.500
 you thanks

00:26:59.500 --> 00:26:59.980
 in his

00:26:59.980 --> 00:27:00.319
 name.

00:27:01.220 --> 00:27:01.640
 Amen.