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 1 Peter 1, verses 3-12

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 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials,

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 so that the tested genuineness of your faith, more precious than gold that perishes, though it is tested by fire,

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 may be found to result in praise and glory and honor at the revelation of Jesus Christ.

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 Though you have not seen Him, you love Him.

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 Though you do not now see Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory,

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 obtaining the outcome of your faith, the salvation of your souls.

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 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully,

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 inquiring what person or time the Spirit of Christ in them was indicating,

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 when He predicted the sufferings of Christ and the subsequent glories.

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 It was revealed to them that they were serving not themselves, but you,

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 in the things that have now been announced to you,

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 through those who preached the good news to you by the Holy Spirit sent from heaven,

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 things into which angels long to look.

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 In the late 1960s and the early 1970s,

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 Walter Mischel, a Stanford psychologist,

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 conducted a classic study to measure the importance of delayed gratification.

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 Many of you have probably heard of this experiment or seen redos of it on YouTube.

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 To summarize the experiment, the researchers gathered children aged 4 or 5 and offered them a marshmallow,

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 telling them that they may eat the one marshmallow immediately,

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 or they could wait for a short time, approximately 15 minutes,

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 until the tester returned.

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 If you look up the videos online, you can see the tortured expressions on the kids' faces.

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 Some of them eat the marshmallow immediately,

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 others wriggle and squirm in an attempt to conjure up more patience,

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 and still others lick the marshmallow without eating it,

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 or take small, unnoticeable bites off of it.

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 After this initial experiment, a group of researchers tracked the children for the next several decades,

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 and found that children who were able to wait for the second marshmallow

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 had higher SAT scores,

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 lower levels of substance abuse,

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 lower likelihood of obesity,

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 better responses to stress,

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 and better social skills,

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 among other things.

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 This groundbreaking study showed that the ability to delay gratification for a future reward

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 is an important indicator for success in life.

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 And just as delayed gratification is a key to success in this life,

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 patient waiting for our future salvation is an important element of the Christian life.

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 We endure the sacrifices and sufferings of the present day

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 by keeping our eyes on our future reward.

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 In this passage, Peter teaches us that the living hope of God's salvation

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 gives us abiding joy in our suffering.

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 The living hope of God's salvation gives us abiding joy in our suffering.

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 So first, I'm going to speak to you about this living hope.

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 Secondly, I'll be addressing what the abiding joy we have.

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 And then lastly, I will speak of the revealing Spirit.

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 So first, the living hope.

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 Verses 3-5 of this passage is an exclamation of what God has done.

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 And verses 6-8 is an exhortation to live in light of that reality.

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 Verses 3-5 speak of the living hope that is ours due to God's saving activity.

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 And verses 6-8 speak of the abiding joy that should be ours

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 in response to God's saving activity.

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 So first, let us focus on what is the character of the living hope that we have in God.

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 Peter exclaims in verse 3,

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 Blessed be the God and Father of our Lord Jesus Christ.

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 For Peter, it is not enough to give an exposition of what God has done.

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 He erupts in praise and exclamation for what God has done.

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 Blessed be the God and Father of our Lord Jesus Christ.

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 And the reason is this.

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 According to His great mercy,

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 He has caused us to be born again to a living hope

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 through the resurrection of Jesus Christ from the dead.

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 You see the what, how, and why of God's salvation all in this single sentence.

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 What did God do?

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 He caused us to be born again to a living hope.

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 Jesus has said that unless one is born again,

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 he cannot see or enter the kingdom of God.

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 In John 3, verse 3-5.

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 The idea of the new birth highlights what a radical transformation it is to become a Christian.

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 It is not merely about changing a point of view or a lifestyle,

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 but it is a complete change of the inner person that is akin to a second birth.

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 This analogy of birth is significant because it conveys the truth that

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 through Christ we are born again into the family of God.

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 We no longer merely have earthly fathers as our biological parents,

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 but we now have a heavenly father as our spiritual parent.

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 The God and Father of our Lord Jesus Christ is now the God and Father of us.

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 We are His children.

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 We are members of His family.

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 And it is precisely because of our adoption into the family of God

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 that we now have an inheritance, as it says in verse 4.

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 An inheritance, by definition, is given on the basis of heritage, not merit.

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 And being the son of immigrant parents, I don't personally have much inheritance to speak of,

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 but I have some friends who own quite expensive real estate properties

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 that they could never afford now,

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 but they inherit it from their parents or grandparents.

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 In the same way, by virtue of being members of God's family,

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 we have an inheritance,

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 the salvation that has been effected by Christ and awaits its consummation.

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 This is what God has done.

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 And how did God do this?

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 He accomplished our new birth to a living hope

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 through the resurrection of Jesus Christ from the dead.

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 By uniting us to Christ through His death and resurrection,

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 God has made us dead to sin and alive to Christ.

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 This is how we were born again to a living hope.

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 It's because Christ rose from the dead and gave us new life

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 that we now have a living hope.

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 Our hope is not dead or dormant or merely potential,

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 but it is living because we have been made spiritually alive in Christ.

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 So, what God did was to cause us to be born again to a living hope,

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 and how God did this is through the resurrection of Jesus Christ from the dead.

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 Then, why did God do this?

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 It says in verse 3 that it was according to His great mercy.

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 Not according to His justice,

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 not according to His fairness,

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 but according to His great mercy.

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 Titus chapter 3 verse 5 says that

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 God saved us not because of works done by us in righteousness,

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 but according to His own mercy.

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 Mercy, like grace,

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 is understood in contrast to our works of righteousness.

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 That means we were not saved by our own righteousness,

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 but by God's mercy.

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 We received salvation not as a wage for our works,

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 but as God's free and generous gift.

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 God saved us,

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 not because we were more holy than others,

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 or more sincere than others,

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 but because God is merciful.

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 In verses 4 to 5,

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 Peter describes the living hope that we have in greater detail.

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 The inheritance that constitutes our hope,

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 it says in verse 4,

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 is imperishable, undefiled, and unfading,

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 kept in heaven for you.

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 The three adjectives with negative prefixes

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 accentuate the permanence and sureness of this inheritance.

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 It is imperishable,

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 not subject to damage or loss.

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 It is undefiled,

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 not subject to impurity or uncleanness.

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 It is unfading,

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 not subject to wear or decay.

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 And to top it all off,

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 it is kept in heaven for you.

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 Only that which is kept in heaven

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 can be considered truly secure.

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 Because as Jesus enjoins us in Matthew 6, 19-20,

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 Because this inheritance we have is kept in heaven,

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 where neither moth nor rust destroys,

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 and where thieves do not break in and steal,

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 we know that it is permanent and eternal.

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 An economic crisis can take our home away, our food away, our security away, but it cannot take the hope of our eternal inheritance away.

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 Sickness can bereave us of our loved ones and cause unimaginable grief here on earth, but it cannot take the eternal hope of our inheritance away.

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 Moreover, it is not only that the inheritance is being kept in heaven for us now, but this inheritance has been kept up to this point.

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 The verb kept is in the perfect tense.

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 So more literally, the verse reads,

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 We have an inheritance that is imperishable, undefiled, and unfading, having been kept in heaven for us.

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 This has in view what Peter said earlier in verse 2, that we had been chosen according to the foreknowledge of God the Father.

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 The inheritance we have, our salvation, has been kept in heaven for us by God from eternity past.

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 This truth fills me with so much wonder and gratitude.

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 Can you picture our loving Heavenly Father just keeping and safeguarding for us from eternity past our glorious inheritance in Christ?

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 Further, it's not only the inheritance that is kept in heaven for us, but we ourselves are by God's power being guarded through faith for a salvation ready to be revealed in the last time.

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 As it says in verse 5,

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 When we are now members of the family of God, with God as our Father,

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 When we remember the inheritance that we have, the salvation that will soon fully be ours,

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 that is imperishable, undefiled, and unfading, having been kept in heaven for us.

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 When we realize not only that our inheritance is being kept by God Himself,

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 but that we ourselves are being guarded by God's power like an impenetrable fortress.

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 We can't help but exclaim with Peter,

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 O blessed be the God and Father of our Lord Jesus Christ.

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 O blessed be God our Father.

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 I pray that your hearts well up with praise and blessing to God when you reflect on this truth.

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 So this is the wondrous living hope that we have.

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 Then, in verses 6 to 8,

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 Peter moves from exclaiming about our living hope to exhorting us to have abiding joy in response to this hope.

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 He tells us that the living hope of God's salvation gives us abiding joy in our suffering.

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 It says in verse 6,

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 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials.

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 This verse offers two comforts to believers who are suffering.

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 First, our various trials are momentary.

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 It's only for a little while,

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 especially compared to the eternal life, salvation, and glory that await us.

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 The present trials are but a short, temporary delay.

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 Second, our various trials are necessary.

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 It says we have been grieved by various trials, if necessary.

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 And why do we need these various trials?

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 It says in verse 7,

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 So that the tested genuineness of your faith,

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 more precious than gold that perishes, though it is tested by fire,

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 may be found to result in praise and glory and honor at the revelation of Jesus Christ.

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 Our various trials test us and make our faith more genuine.

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 And this tested faith is even more precious than gold that is refined in the fire,

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 and results in praise and glory and honor at the revelation of Jesus Christ.

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 The words praise, glory, and honor all point to our ultimate vindication.

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 Later in chapter 2, verse 6-7,

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 Peter contrasts the shame that will come upon those who do not believe in Christ

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 with the honor that will be given to those who believe in Christ.

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 The basic idea is that now, in the present world,

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 in which we are beset by various trials,

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 we may be objects of scorn, humiliation, and shame.

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 But in the end, when Jesus Christ is revealed,

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 we will be vindicated and receive praise and glory and honor.

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 It will not be unlike the vindication of a man like Keith Harward,

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 who was falsely accused of murder and rape and was jailed for the last 33 years.

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 33 years.

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 But was declared innocent this past month on the basis of new DNA evidence.

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 tears streaming down his face as he hears his not guilty verdict

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 after 33 years of unjust punishment.

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 The present suffering is momentary and necessary,

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 and we will soon be vindicated.

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 This is a source of great comfort for the Christian,

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 no matter the travails and tragedies of life.

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 Conversely, this should cause great discomfort for non-Christians.

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 If you are not a believer and are still unsure about what to make of Christianity.

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 Because even if you experience praise and glory and honor in this life,

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 even if you find acceptance and prestige in this life,

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 in the ultimate verdict of God,

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 you will be put to shame.

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 If you are here today and you have not experienced this new birth in Christ,

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 let me warn you sternly and plead with you warmly,

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 do not settle for the false sense of complacency now.

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 Don't settle for the riches of this earth and miss out on the riches of heaven.

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 Don't settle for health and longevity in this life

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 and miss out on the vigor and vitality of eternal life.

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 Don't settle for the love and esteem of men who are but dust and ashes

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 and miss out on the love of the glorious and perfect triune God.

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 The Christians, though taken as fools in this world,

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 will ultimately be vindicated.

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 Peter continues his exhortation in verses 8-9.

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 Do you have not seen Him?

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 You love Him.

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 Do you do not now see Him?

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 You believe in Him and rejoice with joy

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 that is inexpressible and filled with glory,

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 obtaining the outcome of your faith,

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 the salvation of your souls.

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 What a beautiful description of the Christian life.

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 Do we have not seen Christ with our physical eyes?

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 We love Him.

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 Do we do not now see Him?

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 We rejoice with joy that is inexpressible and filled with glory.

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 In both the Old and New Testaments,

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 the greatest commandment,

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 the heart of the Christian life,

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 is summed up as loving God.

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 We are to love the Lord our God

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 with all our hearts, minds, souls, and strengths.

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 This is why the first part of our church's mission statement

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 is to love God.

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 Love for God is the identifying mark of the church.

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 And this love for God has a twin in Christian joy.

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 Though we do not now see Him,

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 we believe in Him and rejoice with joy

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 that is inexpressible and filled with glory.

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 This joy, as we saw earlier,

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 is rooted in the living hope that we have

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 in our new birth through the resurrection of Christ.

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 Remember the beginning of verse 6.

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 In this, we rejoice.

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 Our rejoicing is rooted in Christ's redemptive work.

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 And as we love God and rejoice in Him,

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 we are obtaining the outcome of our faith,

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 the salvation of our souls.

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 As it says in verse 9.

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 Some of you may be asking,

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 I thought I was already saved.

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 What does it mean that we will obtain the salvation in the future?

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 Well, in biblical understanding,

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 our salvation is tri-perspectival.

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 It involves the past, present, and future.

00:18:31.940 --> 00:18:33.420
 So in a real sense,

00:18:33.680 --> 00:18:35.120
 we have already been saved.

00:18:35.480 --> 00:18:37.060
 We have been justified by Christ

00:18:37.060 --> 00:18:38.540
 and freed from sin's power.

00:18:38.920 --> 00:18:41.360
 In this sense, our salvation is in the past.

00:18:42.640 --> 00:18:44.800
 But we are also currently being saved.

00:18:45.160 --> 00:18:47.080
 We are being sanctified by Christ

00:18:47.080 --> 00:18:50.680
 and being freed increasingly from sin's power over us.

00:18:50.680 --> 00:18:54.500
 In this sense, our salvation is in the present.

00:18:55.600 --> 00:18:56.060
 We also,

00:18:57.100 --> 00:18:58.539
 and in addition to the present,

00:18:58.640 --> 00:18:59.900
 we also will be saved.

00:19:00.600 --> 00:19:02.799
 We will be glorified and eventually freed

00:19:02.799 --> 00:19:04.640
 from sin's very presence.

00:19:05.440 --> 00:19:08.060
 This last sense is what Peter has in view

00:19:08.060 --> 00:19:10.940
 when he says that we will obtain the outcome of our faith,

00:19:11.019 --> 00:19:12.340
 the salvation of our souls.

00:19:12.860 --> 00:19:14.600
 Our salvation is here already,

00:19:14.799 --> 00:19:17.120
 but it is also coming later.

00:19:17.840 --> 00:19:20.080
 Our salvation has been inaugurated

00:19:20.079 --> 00:19:22.819
 and it will later be consummated.

00:19:24.699 --> 00:19:27.039
 So the living hope of God's salvation

00:19:27.039 --> 00:19:29.720
 gives us abiding joy in our suffering.

00:19:31.419 --> 00:19:34.819
 But what if our hope disappoints us?

00:19:37.039 --> 00:19:40.139
 What if our hope is just a foolish fancy?

00:19:40.140 --> 00:19:45.860
 How can we be assured of this living hope that we have?

00:19:46.520 --> 00:19:47.800
 We have not seen Christ

00:19:47.800 --> 00:19:49.360
 and we do not now see Christ,

00:19:49.480 --> 00:19:51.200
 so how then can we be sure

00:19:51.200 --> 00:19:53.460
 that Christ will be revealed in the last time?

00:19:54.800 --> 00:19:56.440
 To answer this question,

00:19:57.020 --> 00:19:58.700
 Peter recounts the faithful of God

00:19:58.700 --> 00:19:59.880
 throughout redemptive history.

00:20:00.320 --> 00:20:02.500
 Let's read verses 10 to 12 again

00:20:02.500 --> 00:20:03.400
 to refresh our memory.

00:20:03.400 --> 00:20:06.860
 Concerning the salvation,

00:20:07.360 --> 00:20:09.660
 the prophets who prophesied about the grace

00:20:09.660 --> 00:20:10.700
 that was to be yours

00:20:10.700 --> 00:20:13.300
 searched and inquired carefully,

00:20:13.740 --> 00:20:15.519
 inquiring what person or time

00:20:15.519 --> 00:20:17.740
 the Spirit of Christ in them was indicating

00:20:17.740 --> 00:20:20.140
 when he predicted the sufferings of Christ

00:20:20.140 --> 00:20:21.600
 and the subsequent glories.

00:20:22.140 --> 00:20:23.500
 It was revealed to them

00:20:23.500 --> 00:20:25.040
 that they were serving not themselves,

00:20:25.360 --> 00:20:26.440
 but you in the things

00:20:26.440 --> 00:20:28.140
 that have now been announced to you

00:20:28.140 --> 00:20:29.900
 through those who preached the good news

00:20:29.900 --> 00:20:32.160
 to you by the Holy Spirit sent from heaven,

00:20:32.160 --> 00:20:34.480
 things into which angels long to look.

00:20:35.920 --> 00:20:38.120
 The Spirit of Christ here

00:20:38.120 --> 00:20:39.880
 revealed to the prophets of old

00:20:39.880 --> 00:20:40.900
 that Christ would come,

00:20:41.500 --> 00:20:43.740
 suffer, and be glorified in the New Testament age.

00:20:44.820 --> 00:20:46.160
 And Christ did come.

00:20:46.500 --> 00:20:48.560
 He suffered and died on the cross for our sins

00:20:48.560 --> 00:20:49.900
 and was raised from the dead

00:20:49.900 --> 00:20:51.400
 and ascended to heaven in glory.

00:20:52.140 --> 00:20:55.900
 And this truth has now been announced to us

00:20:55.900 --> 00:20:58.200
 through those who preached the good news

00:20:58.200 --> 00:20:59.779
 by the Holy Spirit.

00:20:59.779 --> 00:21:03.299
 And note the repetition of the word revelation,

00:21:03.660 --> 00:21:05.819
 the revelation language throughout this passage.

00:21:06.279 --> 00:21:08.220
 A salvation ready to be revealed

00:21:08.220 --> 00:21:09.720
 in the last time in verse 4.

00:21:10.079 --> 00:21:12.819
 The revelation of Jesus Christ in verse 7.

00:21:13.099 --> 00:21:14.420
 And here in verse 12, again,

00:21:14.500 --> 00:21:16.180
 it was revealed to the prophets.

00:21:17.180 --> 00:21:19.960
 Just as the former revelation was fulfilled,

00:21:20.139 --> 00:21:22.059
 we can be assured that the coming revelation

00:21:22.059 --> 00:21:23.399
 will also be fulfilled.

00:21:23.400 --> 00:21:25.980
 What God had revealed to the prophets of old

00:21:25.980 --> 00:21:26.960
 has come true,

00:21:27.160 --> 00:21:30.160
 and the fulfillment has now been announced to us.

00:21:31.040 --> 00:21:33.600
 And because God's word had proved true before,

00:21:33.940 --> 00:21:35.980
 because Christ did come to die

00:21:35.980 --> 00:21:37.600
 and rise again for our salvation,

00:21:38.000 --> 00:21:39.960
 we can now be assured that God's word

00:21:39.960 --> 00:21:42.620
 will once again prove true.

00:21:42.619 --> 00:21:47.839
 In addition to the repetition of the idea of revelation,

00:21:48.500 --> 00:21:49.819
 the fact that the Holy Spirit

00:21:49.819 --> 00:21:52.179
 is the agent of this revelation

00:21:52.179 --> 00:21:53.119
 is also repeated.

00:21:53.979 --> 00:21:55.579
 So the Spirit of Christ, it says,

00:21:55.659 --> 00:21:57.000
 revealed to the prophets of old

00:21:57.000 --> 00:21:59.079
 that Christ would come, suffer, and be glorified.

00:21:59.579 --> 00:22:01.619
 And this truth has now been announced to us

00:22:01.619 --> 00:22:03.000
 through those who preach the good news

00:22:03.000 --> 00:22:05.719
 by the Holy Spirit.

00:22:05.720 --> 00:22:09.620
 And it's because the same Holy Spirit

00:22:09.620 --> 00:22:10.759
 who spoke to the prophets

00:22:10.759 --> 00:22:13.420
 that has now announced the good news

00:22:13.420 --> 00:22:14.779
 of Jesus Christ to us,

00:22:14.920 --> 00:22:17.039
 we can be assured of our living hope.

00:22:17.819 --> 00:22:21.000
 As it says in Ephesians chapter 1, 13 to 14,

00:22:21.420 --> 00:22:22.799
 In Him you also,

00:22:22.940 --> 00:22:24.299
 when you heard the word of truth,

00:22:24.400 --> 00:22:25.700
 the gospel of your salvation,

00:22:25.819 --> 00:22:26.740
 and believed in Him,

00:22:27.240 --> 00:22:30.680
 were sealed with the promised Holy Spirit,

00:22:32.059 --> 00:22:34.480
 who is the guarantee of our inheritance

00:22:34.480 --> 00:22:36.640
 until we acquire possession of it.

00:22:38.380 --> 00:22:40.200
 The Spirit that we have now

00:22:40.200 --> 00:22:42.980
 is the guarantee of our inheritance.

00:22:43.360 --> 00:22:45.500
 He is the firstfruits, the down payment,

00:22:45.620 --> 00:22:47.640
 the guarantee of our future inheritance.

00:22:48.480 --> 00:22:52.400
 So then, our hope is not empty or unfounded.

00:22:52.400 --> 00:22:54.400
 It is based on God's promises fulfilled

00:22:55.019 --> 00:22:58.039
 and guaranteed by the Holy Spirit.

00:22:59.640 --> 00:23:02.259
 This fact highlights an important difference

00:23:02.259 --> 00:23:04.299
 between mere optimism and Christian hope.

00:23:05.480 --> 00:23:07.720
 G.K. Chesterton writes in his book,

00:23:07.819 --> 00:23:08.559
 Orthodoxy,

00:23:09.059 --> 00:23:11.099
 The optimist wishing to defend

00:23:11.099 --> 00:23:12.259
 the honor of this world

00:23:12.259 --> 00:23:13.920
 will defend the indefensible.

00:23:14.559 --> 00:23:15.900
 He will not wash the world,

00:23:16.000 --> 00:23:17.180
 but whitewash the world.

00:23:19.700 --> 00:23:22.059
 The optimist says everything will be okay

00:23:22.059 --> 00:23:23.539
 when all indicators suggest

00:23:23.539 --> 00:23:24.960
 that everything will not be okay.

00:23:25.420 --> 00:23:27.259
 The positive thinking guru says

00:23:27.259 --> 00:23:28.220
 ignore your failures,

00:23:28.400 --> 00:23:29.380
 visualize success,

00:23:29.920 --> 00:23:31.799
 replace negative thoughts with positive ones,

00:23:31.819 --> 00:23:32.759
 it will make you happier.

00:23:32.759 --> 00:23:35.859
 Well, positive thinking works

00:23:35.859 --> 00:23:37.220
 until it doesn't.

00:23:37.879 --> 00:23:39.200
 It's complete garbage

00:23:39.200 --> 00:23:41.339
 that you can make your future brighter

00:23:41.339 --> 00:23:43.480
 by simply imagining that it's brighter.

00:23:44.079 --> 00:23:46.960
 Christian hope is nothing like such naive optimism.

00:23:47.379 --> 00:23:49.480
 We don't simply imagine that pain and grief

00:23:49.480 --> 00:23:50.920
 in this life don't hurt anymore

00:23:50.920 --> 00:23:52.900
 or airbrush our sufferings and struggles.

00:23:52.900 --> 00:23:55.800
 No, we fully recognize our brokenness,

00:23:56.140 --> 00:23:56.640
 pain,

00:23:57.080 --> 00:23:57.720
 and sin.

00:23:58.500 --> 00:23:59.240
 And yet,

00:23:59.519 --> 00:24:00.420
 even still,

00:24:00.620 --> 00:24:01.240
 we hope

00:24:01.240 --> 00:24:03.440
 because we have a reason to hope.

00:24:04.120 --> 00:24:05.900
 And this hope that we have is so amazing

00:24:06.420 --> 00:24:08.200
 that even the prophets of old

00:24:08.200 --> 00:24:10.400
 did not get to fully participate in it.

00:24:11.280 --> 00:24:14.340
 The good news that Christ saves us from sin and death

00:24:14.340 --> 00:24:15.320
 is so amazing

00:24:15.320 --> 00:24:19.040
 that even angels long to look into this reality.

00:24:19.039 --> 00:24:23.420
 The word here is literally,

00:24:23.639 --> 00:24:25.440
 the word to look here literally means

00:24:25.440 --> 00:24:27.200
 to bend over to gaze.

00:24:27.960 --> 00:24:30.220
 Angels are bending over from heaven

00:24:30.220 --> 00:24:31.759
 trying to get a glimpse

00:24:31.759 --> 00:24:35.259
 of the salvation accomplished by Christ.

00:24:35.259 --> 00:24:43.259
 I began this message

00:24:43.259 --> 00:24:44.559
 by telling you about

00:24:44.559 --> 00:24:46.500
 the Stanford Marshmallow Experiment

00:24:46.500 --> 00:24:49.059
 and the importance of delayed gratification

00:24:49.059 --> 00:24:50.579
 and made the connection

00:24:50.579 --> 00:24:52.980
 that Christians are also called to live

00:24:52.980 --> 00:24:55.240
 with the view to their future glory

00:24:55.240 --> 00:24:56.680
 and inheritance in Christ

00:24:56.680 --> 00:24:58.859
 and endure present suffering with joy.

00:25:00.920 --> 00:25:01.940
 Well, some years later,

00:25:02.180 --> 00:25:04.440
 the researchers at the University of Rochester

00:25:04.440 --> 00:25:06.519
 replicated the marshmallow experiment

00:25:06.519 --> 00:25:09.580
 with an important twist.

00:25:10.980 --> 00:25:13.100
 Before offering the children the marshmallow,

00:25:14.440 --> 00:25:16.860
 the researchers split the children into two groups.

00:25:17.500 --> 00:25:19.000
 They exposed the first group

00:25:19.000 --> 00:25:21.299
 to a series of unreliable experiences.

00:25:22.100 --> 00:25:22.640
 For example,

00:25:23.120 --> 00:25:24.320
 the researchers gave the children

00:25:24.320 --> 00:25:25.500
 a small box of crayons

00:25:25.500 --> 00:25:26.980
 and promised to bring a bigger one,

00:25:27.380 --> 00:25:28.200
 but never did.

00:25:28.940 --> 00:25:30.380
 They gave them small stickers

00:25:30.380 --> 00:25:31.380
 and promised to bring

00:25:31.380 --> 00:25:32.720
 a better selection of stickers,

00:25:33.080 --> 00:25:34.180
 but never did.

00:25:34.440 --> 00:25:35.620
 Meanwhile,

00:25:36.059 --> 00:25:37.259
 the second group was exposed

00:25:37.259 --> 00:25:38.759
 to very reliable experiences.

00:25:39.259 --> 00:25:41.100
 They were promised better crayons

00:25:41.100 --> 00:25:41.799
 and got them.

00:25:42.100 --> 00:25:43.440
 They were told about the better stickers

00:25:43.440 --> 00:25:44.559
 and then they received them.

00:25:45.360 --> 00:25:46.620
 Well, you can probably guess

00:25:46.620 --> 00:25:48.360
 the impact these experiences had

00:25:48.360 --> 00:25:49.360
 on the marshmallow test.

00:25:50.220 --> 00:25:51.500
 The children who had experienced

00:25:51.500 --> 00:25:52.720
 unreliable outcomes

00:25:52.720 --> 00:25:54.059
 had no reason to trust

00:25:54.059 --> 00:25:54.820
 that the researchers

00:25:54.820 --> 00:25:56.180
 would bring a second marshmallow,

00:25:56.180 --> 00:25:58.900
 so they didn't wait very long

00:25:58.900 --> 00:25:59.799
 to eat the first one.

00:26:01.360 --> 00:26:02.759
 The children who had experienced

00:26:02.759 --> 00:26:04.440
 reliable outcomes, however,

00:26:04.920 --> 00:26:06.259
 were training their brains

00:26:06.259 --> 00:26:08.000
 to see delayed gratification

00:26:08.000 --> 00:26:08.880
 as worthwhile.

00:26:09.880 --> 00:26:10.700
 As a result,

00:26:11.140 --> 00:26:12.180
 the second group waited

00:26:12.180 --> 00:26:14.500
 an average of four times longer

00:26:14.500 --> 00:26:15.420
 than the first group.

00:26:15.420 --> 00:26:19.240
 brothers and sisters,

00:26:20.240 --> 00:26:22.120
 our God does not renege

00:26:22.120 --> 00:26:22.920
 on His promises.

00:26:23.680 --> 00:26:24.740
 Our God does not

00:26:24.740 --> 00:26:26.180
 back down on His word.

00:26:26.500 --> 00:26:28.019
 He is faithful and true

00:26:28.019 --> 00:26:29.000
 and we know this

00:26:29.000 --> 00:26:29.860
 because He sent

00:26:29.860 --> 00:26:32.039
 His one and only Son,

00:26:32.539 --> 00:26:33.380
 Jesus Christ,

00:26:33.500 --> 00:26:34.279
 to save us,

00:26:34.600 --> 00:26:36.900
 just as He had promised.

00:26:36.900 --> 00:26:39.060
 So remember

00:26:39.060 --> 00:26:40.440
 the great redemption

00:26:40.440 --> 00:26:41.840
 that He accomplished in Christ,

00:26:41.940 --> 00:26:43.800
 that the sinless Son of God

00:26:43.800 --> 00:26:45.900
 died to save sinful humanity,

00:26:46.220 --> 00:26:48.500
 that the only obedient Son of God

00:26:48.500 --> 00:26:49.820
 bore God's wrath

00:26:49.820 --> 00:26:50.720
 so that we,

00:26:50.900 --> 00:26:52.060
 disobedient rebels,

00:26:52.180 --> 00:26:52.900
 can be forgiven

00:26:52.900 --> 00:26:54.940
 and reconciled to God

00:26:54.940 --> 00:26:56.800
 and adopted into His family.

00:26:58.000 --> 00:27:00.019
 Christ has come for us.

00:27:00.300 --> 00:27:02.259
 Christ has saved us.

00:27:02.259 --> 00:27:03.500
 And when we remember

00:27:03.500 --> 00:27:04.500
 the grace of Christ

00:27:04.500 --> 00:27:05.560
 already revealed,

00:27:05.559 --> 00:27:07.960
 we can have certain hope

00:27:07.960 --> 00:27:10.319
 of the coming revelation.

00:27:12.000 --> 00:27:13.859
 The living hope

00:27:13.859 --> 00:27:15.419
 of God's salvation

00:27:15.419 --> 00:27:18.259
 gives us abiding joy

00:27:18.259 --> 00:27:19.539
 in our suffering.