WEBVTT

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 So if there is any encouragement in Christ, any comfort from love, any participation in the spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

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 Do nothing from rivalry or conceit, but humility, count others more significant than yourselves.

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 Let each of you look not only to his own interests, but also to the interests of others.

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 And we're going to stop there for tonight, but I'm going to keep going to 11 because it's hard to talk about one before without five to 11.

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 So he says, have this mind among yourselves, which is yours in Christ Jesus.

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 Though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men, and being found in human form.

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 He humbled himself by becoming obedient to the point of death, even death on a cross.

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 Therefore, God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus, every knee should bow in heaven and on earth and under the earth.

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 And every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

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 Let me pray.

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 Father God, I just beg you to be here tonight.

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 As we look over this text, God, as we read it, as we study it, and as we talk about it later, Father, would you be here?

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 God, I want to feel the weight of you tonight.

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 Lord, I don't want to let another moment pass without feeling the huge weight of the weight of your glory, the weight of this impact on our lives.

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 Father, I just pray that for a moment we be able to step away from our distractions and just sit at your feet and cheer for you.

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 God, we're wasting our time if you're not here.

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 Would you please be here, Father?

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 We ask this in Christ's name.

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 Okay, so it's a really simple message tonight.

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 It's cool because one through four is so simple and straightforward that it's not like we have to go into some huge theological debate about what this means.

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 It means what it means.

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 And so it means it gives less room for me to insert my own opinion in it.

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 And it gives us more room to apply this to our lives, which is good if we want to do that, if we have this heart for the Lord, if we have this heart to say, like, Lord, please change our lives.

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 This would be good for us.

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 But it's bad if you're kind of like me where you just like to talk about things and have a theory and say, well, what does this mean to you?

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 And look at apologetics and just not do anything about it.

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 And so the thing that makes us talking about this in theory and apologetics so sweet is when we apply this.

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 So that's what we're going to do.

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 But before we do that, let's kind of set the context for what's going on in this passage.

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 Well, if y'all haven't heard what's going on in Philippians, Paul, the Apostle Paul is writing to the Philippian church.

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 And he's just got done saying, only let your manner of life be worthy of the gospel, which we said last time was a huge call on our lives.

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 How do you do that?

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 How do you do that practically?

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 And we believe that Paul is saying that you do that by being in unison with one another, that we're striving for the gospel.

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 And then he also says that he's suffering for the gospel, which was kind of an alarming point because we're not really used to hearing the word suffering, especially here in the United States and in college.

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 But why?

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 He says in verse 29, it's been granted to you.

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 And we said that was kind of a strange thing for Paul to say, that it's been granted to you to suffer.

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 And what is so sweet about suffering?

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 Like, why does Paul say it's been granted to you?

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 And it's nice because really this is a witness test for your faith.

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 If we often ask the questions of, well, am I a Christian or not?

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 A good starting point is, well, man, are we suffering for the gospel?

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 Do you have any conflict within yourself of the gospel?

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 Does it place a demand on your life?

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 Are you suffering for it?

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 Paul is saying that this actually is a clear sign of your salvation.

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 If you're suffering, if you're having a hard time, if you're saying tough things to people out of love, we said that wasn't necessary.

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 So we're picking up this week.

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 So Paul's saying that I am suffering.

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 And then he says in these verses that we're going to go through, he says a lot of things.

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 And the three points that we're going to go over, really, we're going to say that Paul is saying that a true Christian, we're going to, because of what Christ has done for us in verses 5 through 11,

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 we will be marked by unity, humility, and service.

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 So this is huge for our church body right now.

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 Just in Christ's family, the church itself right here.

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 This is huge for us because we want to know how can we specifically get to serving together as a community.

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 If you're in any of our community groups, you know, that's like a question we're bringing up.

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 We're bringing that up.

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 How do we practically do this?

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 How do we practically serve?

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 Like we're trying to cover these bases.

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 We're trying to have unity with one another.

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 We're trying to have humility.

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 But how do we serve?

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 So this is huge for our church right now, which is great because I think it's been so relevant to us right here.

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 And like I said, we're only going to get to verse 4, but 5 through 11 will be another week we'll talk about.

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 That'll be next week.

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 But it's impossible to go through 1 through 4 without the motivation of Christ.

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 And we can, there's a lot of really good things that Paul says here.

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 He says, you know, that we need to have unity with one another.

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 We need to have the same mind, the same love.

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 We need to do nothing from selfish ambition or being conceived and having humility.

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 We need to serve other people.

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 But if we just stopped there and did not look at Christ as an example,

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 then we're no different from anyone else that just strives to be morally good.

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 So 5 through 11 is kind of interwoven into this.

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 It's our motivation.

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 We said last week that Paul is just not to be motivated by him coming there and him being seen and them seeing him.

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 And our deeds that we do are motivated by the people that are around watching us.

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 And he says, you know, be motivated by Christ.

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 And so that's what we're getting to more.

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 We're saying that these things are good, but we can't do them without Christ.

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 He is our motivation.

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 So let's just jump straight into it.

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 Unity.

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 So Paul says, we're just going to read verse 1 and 2.

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 He says, so if there is any encouragement in Christ, any comfort from love, any participation in the spirit, any affection and sympathy,

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 complete my joy by being of the same mind, having the same love, being in full accord and of one arm.

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 So he says that he's asking to make his joy complete.

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 He's saying that there are those things.

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 So it's kind of, it's not, he's not asking, well, is there encouragement in Christ?

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 Is there comfort in love?

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 Is there participation in the spirit?

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 He's not saying that because it's not like Paul's actually wondering if that's true.

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 He's saying, therefore, if there is encouragement.

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 So we know, so Paul's making a statement.

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 If there is encouragement in Christ, because of what Christ has done to us, as we can see through 5, verses 5 through 11.

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 If there is comfort from love.

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 If we have participation in the spirit.

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 If we have affection for one another.

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 And sympathy.

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 And we will have unity.

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 Paul's not saying, well, if these things are true, like, if we have these things.

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 He's saying that because of these things, because of these things, we know that they're true.

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 He says, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

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 So, again, Paul's making a statement that because there are these things, we will have unity.

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 Like, we will be of one mind.

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 We will be of the same love for one another.

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 He's not leaving room for this.

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 He's not leaving room for saying, okay, y'all can possibly not have unity with one another.

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 Y'all can possibly not have the same love, the same mind.

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 He's saying, we are obligated to have these things.

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 We are obligated to have the same mind with one another.

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 We are obligated not to have dissension.

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 But it's kind of a strange statement.

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 He says, if there are all these things, complete my joy.

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 He says, complete my joy.

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 Make it complete.

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 And so the question is, what is Paul going to follow up with?

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 He says, okay, so complete my joy.

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 And then of all the things he says to complete his joy with, he says, be of the same mind, have the same love, be in full accord and of one mind.

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 Now, he could have said anything.

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 He could have said, complete my joy by praying.

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 Complete my joy by reading the scriptures more, by fasting more.

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 He could have picked a million different things.

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 But he says, complete it by having unity.

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 The thing is that before we go on, I'm reiterating the point that unless Christ is in this, unless Christ is the reason that's motivating us to have unity, we're at a loss.

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 We are completely insufficient to do these things without Christ being the driving point.

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 And the nice thing is that this sounds so nice.

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 Like Paul says, so many lovely things in verses 1 through 4.

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 But if we're talking about unity, he says, complete my joy.

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 It's being with the same mind and the same spirit.

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 Pretty much every club, every sports team that you've ever been on, every Greek life, every sword, every fraternity will say, oh, yeah, we need to be one.

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 We need to have unison with one another.

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 But what makes the gospel here so different?

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 That's the question.

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 If everyone is starting for that, everyone agrees, and they say, yeah, well, we need to have unity with one another.

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 What makes what Paul is saying so different?

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 And Paul is saying this can actually be something attained.

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 We're going to kind of look at Acts and see how the church attained this and how it looked like for them practically.

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 But before I go any further, we are completely insufficient to be united for the gospel without Christ.

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 And Christ is not the reason why we do the things that we do.

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 But we're wasting our time, and we're like everyone else.

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 So why is unity so important?

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 Why does Paul say that it completes his joy by being with the same mind and the same love?

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 Why is that so important to Paul?

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 Because Paul is saying that this determines how efficient we are as a church body.

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 If we are the hands and feet of Christ, Paul is saying that unity is the reason that determines.

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 That is saying that this is going to be the cause of how efficient you are.

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 So if we just look back a couple of verses, we would say that Paul is, and we're going to see this because we're going to contrast the Philippian church and the Corinthian church.

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 But if you're familiar with verse 27, he says,

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 Only let the manner of life be worthy of the gospel, so that whether I come and see you or am absent,

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 I may hear that you are standing firm in one spirit with one mind, striving side by side for the faith of the gospel.

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 So we're looking at the Philippian church.

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 Let's just take a look at the Philippian church.

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 And it turns out that the Philippian church is partnering with Paul in his sufferings in the gospel, their sharing the gospel.

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 Paul gives a brilliant testimony about a path that is who is doing the work in the gospel, who is ministering, who is working hard, who is laboring with them.

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 But there's still a little bit of disunity because he's bringing this up.

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 He's saying he's urging them on to have unity.

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 And so it's apparent that there's a little bit of disunity.

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 And it's so important for Paul to correct this now.

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 It's kind of like the, if y'all are familiar with me, in Revelation, Jesus is starting to call out the Ephesian church.

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 He says, y'all are doing all these good things.

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 Y'all are caring for the poor.

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 But the thing that y'all have lost is your first love.

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 So it's possible that we can be, as a church, doing the right things and having the right direction,

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 but allowing something as small as disunity to come in between us.

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 And it completely affects how efficient we are.

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 I'm going to quote William Barclay, who kind of talks about how really this disunity can creep in and be very, very small.

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 And it can look harmless.

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 He says, the one danger which threatened the Philippian church was that of disunity.

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 He says there's a sense in which that there is a danger of every healthy church.

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 He says, it is when people are really earnest, when the beliefs really matter to them, that they are apt to get up against each other.

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 The greater the enthusiasm, the greater the damage that they make alive.

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 It is against that danger Paul wished to safeguard his friends.

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 So you hear about the Philippian church.

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 We know they're doing huge things.

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 But when we're getting more passionate and more and more excited about the gospel, the more excited we get about the things that we believe in.

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 So those can kind of come to light with disunity.

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 So then let's contrast this with a completely different church.

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 The Philippian church, Paul is happy with them.

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 He's excited with them.

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 And they're sharing the gospel.

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 They're sharing the sufferings.

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 And then let's look at the Corinthian church.

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 If you all will turn to 1 Corinthians 1.10, we're going to kind of take a different look at the picture of what the Corinthian church looks like.

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 Okay.

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 Okay.

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 So, Paul has his intro.

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 He says, I'm Paul.

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 I'm writing for the Corinthian.

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 It's about the will of God.

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 And he's like saying how thankful he is to them.

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 Verses 4 through 9.

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 So he kind of gets through his introduction.

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 And now he's starting on the main content of his letter.

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 What is the first thing that Paul addresses in Corinthian?

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 He's done with his grief.

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 He's done with his thanksgiving.

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 The first thing he says, he says,

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 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree and there be no divisions among you,

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 but that you be united in the same mind and the same judgment.

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 For it has been reported to me by close people that there is quarreling among you, my brothers.

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 So, as we read on, as we keep going into Corinthians, we learn that there's dissension in the church.

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 There is incest.

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 There's pride.

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 And there's self-sufficiency.

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 There's a long one.

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 We could go on all day about what the things that the Corinthians are doing, that Paul is calling them out on, that he's rebuking them over.

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 And most people, if you've been in the church, you've heard that the American church is compared to the Corinthian church a lot of the time.

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 And I would kind of say that we're, in a lot of ways, really, really similar to the Corinthian church.

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 I would say that we definitely have a lot of dissension.

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 We have a lot of pride.

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 We have a lot of self-sufficiency.

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 And I'm sure there's a lot of things that are so below the surface that we don't see that eventually will come to the light.

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 So, I think that we're in this boat with the Corinthian church.

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 And Paul is, he's saying that this is so important that we get rid of this disunity now.

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 Especially because this kind of, this mindset breeds the thought of, like, rugged individualism.

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 Like we kind of talked about last week, we said that the gospel, if you're not careful, it can allow this thought of rugged individualism.

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 I can do everything on my own.

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 I don't need other people.

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 I don't need to be committed to the local church.

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 I don't need people asking me tough questions.

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 I can figure things out of my own.

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 And the reason why that is because it's bred into us.

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 If you've grown up in the United States, you know that everything is saying, telling you that you got where you are,

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 where you, because of your heart, you climbed the career ladder, and you're where you are because of you.

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 And what Paul is trying to get rid of, he's trying to get rid of this phantom illusion of self-sufficiency that is so rampant in the Corinthian church.

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 And he's promoted in his letter to the Philippians, unity.

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 He's saying we need to be one.

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 And so when we look at self-sufficiency and when we look at rugged individualism, we see that it's not actually a gospel about you at all.

00:15:58.979 --> 00:16:07.139
 I mean, you're not going to find many verses that Jesus talks about where he's promoting the advancement of you and you alone.

00:16:07.139 --> 00:16:09.360
 It's not a gospel about you.

00:16:09.419 --> 00:16:10.860
 You're not going to find Jesus talking about it.

00:16:11.019 --> 00:16:16.519
 And when we look at the book of Acts, we're going to find that that's not how the early church operated either.

00:16:16.819 --> 00:16:22.319
 When God starts doing huge things to the Acts church, if y'all are familiar with the way the Acts works,

00:16:22.699 --> 00:16:26.620
 you know that the church, the early church is doing huge things.

00:16:26.679 --> 00:16:29.179
 Like people are being brought to Christ by thousands.

00:16:29.179 --> 00:16:31.019
 People are being healed.

00:16:32.000 --> 00:16:33.479
 The homeless are being taken care of.

00:16:33.559 --> 00:16:35.979
 The widows and orphans are being sheltered.

00:16:37.299 --> 00:16:40.459
 And that's not done in the leaders.

00:16:40.759 --> 00:16:42.099
 We're passionate about the gospel.

00:16:43.120 --> 00:16:46.099
 It comes through his unified church.

00:16:47.639 --> 00:16:50.719
 If we can look at a specific, like I'm just going to read, you don't have to actually turn there,

00:16:50.720 --> 00:17:00.580
 but I'm just going to read Acts 2, 41 through 45, just to kind of let this settle in for what does a unified body of Christ look like?

00:17:00.620 --> 00:17:06.160
 If Paul is urging us not to be disunified but to be unified, what does it look like when a church is unified?

00:17:07.299 --> 00:17:09.960
 Acts 2, verse 41 through 45.

00:17:10.600 --> 00:17:17.819
 So those who received his word were baptized, and there were added that day about 3,000 souls, 3,000 people coming to Christ.

00:17:17.819 --> 00:17:23.599
 And they devoted themselves to the apostles' teaching and the fellowship to the breaking of bread and prayers.

00:17:23.919 --> 00:17:28.139
 And awe came upon every soul, and many wonders and signs were done through the apostles.

00:17:28.819 --> 00:17:32.079
 And all who believed were together and had all things in common.

00:17:32.659 --> 00:17:38.980
 And they were selling the possessions and belongings and distributing proceeds to all as any had need.

00:17:39.319 --> 00:17:44.240
 And day by day, attending the temple together and breaking bread in their humbles,

00:17:44.240 --> 00:17:47.779
 they received their food with glad and generous hearts.

00:17:47.819 --> 00:17:50.619
 And praising God and having favor with all the people.

00:17:50.980 --> 00:17:54.039
 And the Lord added to them, day by day, those who were going to save.

00:17:54.879 --> 00:17:57.279
 That is a huge picture of the church.

00:17:57.819 --> 00:17:59.259
 And we don't see that very often.

00:18:00.119 --> 00:18:04.960
 I think a lot of ways we don't see it very often, especially in the United States of America,

00:18:05.139 --> 00:18:07.980
 because we have a huge problem with disunity.

00:18:08.379 --> 00:18:10.700
 No one's going to abruptly say that.

00:18:10.960 --> 00:18:12.639
 It's kind of hard to narrow it down.

00:18:13.020 --> 00:18:17.540
 But if we're really opening our eyes, we have a huge unity problem.

00:18:17.860 --> 00:18:19.040
 We're relying on ourselves.

00:18:19.360 --> 00:18:20.660
 We're not relying on one another.

00:18:20.759 --> 00:18:22.820
 We're not in covenant membership with one another.

00:18:23.040 --> 00:18:25.360
 We're not asking each other to carry our own loads.

00:18:25.359 --> 00:18:34.159
 But at the same time, I don't need to discourage us and say that we need to be unified as the body of Christ.

00:18:34.319 --> 00:18:36.219
 Because we already are.

00:18:36.240 --> 00:18:39.259
 If you're in Christ, we already are unified together.

00:18:39.439 --> 00:18:42.599
 It's just that a lot of times we don't know how to operate together.

00:18:42.799 --> 00:18:43.000
 We don't.

00:18:43.379 --> 00:18:44.939
 We think we can do things on our own.

00:18:44.940 --> 00:18:49.920
 If we're going to kind of, Paul is kind of reinforcing this idea of the Corinthians.

00:18:50.580 --> 00:18:59.380
 And in 2 Corinthians 12, or 1 Corinthians 12, he gives this really brilliant picture of how the church body is supposed to operate.

00:18:59.380 --> 00:19:06.520
 I'm going to try not to go too long because I know that we have a lot to get on with here.

00:19:06.700 --> 00:19:07.300
 But he says,

00:19:07.380 --> 00:19:15.020
 For just as many as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.

00:19:16.220 --> 00:19:22.160
 So then he kind of gives examples of how some people are the feet of Christ, and some people are the hands of Christ, and some people are the mouth of Christ.

00:19:22.220 --> 00:19:24.060
 And we all are relying on one another.

00:19:24.320 --> 00:19:26.000
 When one person suffers, we all suffer.

00:19:26.080 --> 00:19:28.660
 When one person's doing great, and we're all going to do great.

00:19:28.660 --> 00:19:35.019
 So he's trying to get the Corinthians back to this biblical view of what true unity looks like.

00:19:36.320 --> 00:19:37.820
 He's trying to get back there.

00:19:38.700 --> 00:19:43.100
 It's a good picture of what the gospel looks like when we are unified by Christ.

00:19:43.680 --> 00:19:45.960
 When we are in unity with one another.

00:19:47.380 --> 00:19:49.720
 So he says, if we're going back to Corinthians, he says,

00:19:49.880 --> 00:19:51.380
 Have the same mind.

00:19:53.000 --> 00:19:55.340
 And so, if we're going to look at that, he says,

00:19:55.340 --> 00:19:56.500
 Have the same mind.

00:19:56.500 --> 00:20:03.680
 He does not mean nitpicky words, or nitpicky parts of doctrine.

00:20:05.160 --> 00:20:06.599
 He does not mean that.

00:20:06.759 --> 00:20:10.180
 But he does mean a common understanding and a genuine agreement.

00:20:11.519 --> 00:20:13.460
 He's kind of talking about harmony in this picture.

00:20:14.160 --> 00:20:16.220
 But what does that look like practically?

00:20:16.220 --> 00:20:22.940
 And so, for the sake of discussion later on tonight, I'm going to kind of give an example of what this looks like.

00:20:22.980 --> 00:20:26.819
 And it's kind of along the same lines of, for the sake of time, we're not going to go into it,

00:20:26.860 --> 00:20:29.860
 but John Wesley's conversation with Charles Simian.

00:20:30.960 --> 00:20:35.259
 And if you've been in the church long enough, you hear the words of Calvinism and Hermesism.

00:20:35.360 --> 00:20:35.759
 They're around.

00:20:35.759 --> 00:20:39.700
 And, you know, a lot of times they're dividing lines between us.

00:20:40.379 --> 00:20:46.059
 I'd say a really biblical conversation with another believer who's truly on fire for Christ.

00:20:46.140 --> 00:20:48.799
 Who's truly wanting God's personal holiness.

00:20:48.940 --> 00:20:53.740
 It looks something like the conversation between Charles Simian and John Wesley.

00:20:53.940 --> 00:20:54.519
 I've had it.

00:20:54.700 --> 00:20:56.240
 I can remember my freshman year.

00:20:56.240 --> 00:20:59.960
 I was sitting in jail, and I was talking to a friend named TJ.

00:21:00.359 --> 00:21:03.720
 And we were talking, we were both on different sides of the fence about saying,

00:21:03.839 --> 00:21:07.759
 well, God has sovereignly chosen us to be saved.

00:21:08.079 --> 00:21:14.120
 And his blood was not a potential atonement, but it was a personal, specific atonement.

00:21:14.440 --> 00:21:17.559
 And then TJ was kind of on the other side of saying, I completely disagree with you.

00:21:17.880 --> 00:21:20.579
 Because that means this and this and that.

00:21:21.039 --> 00:21:24.220
 And it was this huge, it was like we were just on a completely different side.

00:21:24.220 --> 00:21:27.240
 But at the end of the day, we were both kind of looking into each other's eyes and saying,

00:21:27.420 --> 00:21:32.440
 man, I know you live and work on a different side, but I'm so on fire that you love Christ.

00:21:32.819 --> 00:21:34.620
 And that you're sharing the gospel with people.

00:21:35.240 --> 00:21:36.559
 And that there's unity between us.

00:21:38.319 --> 00:21:44.079
 That is kind of a short example of kind of the conversation that goes on between Charles Simian and John Wesley.

00:21:44.600 --> 00:21:49.140
 So, are we divided as the body over small things?

00:21:50.660 --> 00:21:53.319
 And we're not unified over the big things, I think.

00:21:53.319 --> 00:21:55.559
 That's kind of what Paul is urging them on to.

00:21:56.039 --> 00:21:58.059
 He says, the same love.

00:21:58.720 --> 00:22:00.939
 Okay, this is actually really interesting.

00:22:01.359 --> 00:22:02.919
 I wanted to give an example of this.

00:22:03.099 --> 00:22:06.339
 What does it mean to have the same love to where we're unified?

00:22:06.879 --> 00:22:10.500
 I just gave a really good example of Acts 2, where the church,

00:22:11.220 --> 00:22:15.639
 he literally gives an example of what it looks like for the church to be unified

00:22:15.639 --> 00:22:17.740
 and have the same love for one another.

00:22:17.740 --> 00:22:19.859
 Outrageous things are going on.

00:22:19.859 --> 00:22:29.099
 If the same hype was going on around those things, like today, it would be so uncomprehensible.

00:22:30.700 --> 00:22:33.620
 I want to see more things like Acts 2.

00:22:33.619 --> 00:22:37.179
 And I know every single person here who read that wants to see more of that.

00:22:37.539 --> 00:22:43.439
 And we're kind of in this state of where you're either hopelessly romantic about Acts 2,

00:22:43.679 --> 00:22:47.959
 and you believe, well, everything about that verse needs to be right here,

00:22:48.079 --> 00:22:49.179
 and we need to make that happen.

00:22:49.619 --> 00:22:53.739
 Or you are pessimistically idealistic about it.

00:22:54.039 --> 00:22:55.419
 You say, well, that's not going to happen.

00:22:55.519 --> 00:22:56.399
 That's how it is.

00:22:56.679 --> 00:22:57.679
 That's how it was.

00:22:58.240 --> 00:22:59.460
 But that's not how it is anymore.

00:23:01.620 --> 00:23:05.180
 So I feel like a lot of times you're in an island of two camps,

00:23:05.320 --> 00:23:10.000
 and I believe that there's a middle ground where, and we are so unified,

00:23:10.160 --> 00:23:12.820
 because Paul is urging us on to unity.

00:23:13.120 --> 00:23:16.299
 And he's saying, have the same love between yourselves.

00:23:16.420 --> 00:23:19.880
 I'm going to give this quote of what did it look like.

00:23:19.880 --> 00:23:23.640
 So we've got a picture of what a Christian was writing about Acts, like the early church.

00:23:23.640 --> 00:23:30.820
 So I sort of wonder if the writer of Acts was at all by this, about what's going on.

00:23:31.820 --> 00:23:36.140
 And so I want to give this quote that Emperor Julian said about the early church.

00:23:36.620 --> 00:23:39.960
 So Emperor Julian was not a being raised, not a Christian.

00:23:41.140 --> 00:23:42.100
 But he says this about us.

00:23:42.160 --> 00:23:45.140
 So he says, atheism, in reference to Christianity, he says,

00:23:45.200 --> 00:23:50.140
 has been specially advanced through the loving service rendered to strangers

00:23:50.140 --> 00:23:52.440
 and through their care for the burial of the dead.

00:23:52.440 --> 00:23:57.640
 Okay, so Jack, he says, it is a scandal that there is not one single Jew who is a beggar,

00:23:57.940 --> 00:24:00.720
 and that the godless getter of Galileans, referring to Christians,

00:24:01.240 --> 00:24:04.340
 care not only for their own poor, but ours as well.

00:24:04.860 --> 00:24:09.759
 He says, while those who belong to us look in vain for the help that we should render.

00:24:11.160 --> 00:24:16.840
 So this is a huge picture that someone who is not a believer, is not a Christian, recognizes.

00:24:17.320 --> 00:24:18.600
 He's saying this is a problem.

00:24:19.120 --> 00:24:21.580
 People, our own people, are looking to us in vain.

00:24:21.579 --> 00:24:28.379
 Because the church is doing such a huge job with canning people that we don't have anything to do.

00:24:28.380 --> 00:24:34.520
 I'm going to ask the question that's very redundant and really hard to answer.

00:24:35.520 --> 00:24:37.940
 Do people say that about us?

00:24:38.640 --> 00:24:42.280
 Like, do people say that about the Church at Christ Family?

00:24:42.940 --> 00:24:45.040
 And I want to know for sure.

00:24:46.920 --> 00:24:52.140
 So we're going to go into these discussion questions along the way I'm asking these questions.

00:24:52.140 --> 00:24:55.860
 So besides the discussion question, I'm asking an interpersonal question.

00:24:55.960 --> 00:25:01.040
 So a question you need to ask yourself that is not for everyone else to talk about tonight.

00:25:01.980 --> 00:25:06.200
 Because Philippians 2, we can, a couple verses later, Paul says,

00:25:06.640 --> 00:25:12.600
 he says, therefore my beloved, as you have always obeyed, so now, not only as in my presence,

00:25:13.020 --> 00:25:17.259
 but much more in my absence, work out your own salvation with fear and trouble.

00:25:17.259 --> 00:25:21.900
 So there's a sense that, yes, we're going to talk about tough issues, like in these discussion groups.

00:25:22.400 --> 00:25:28.200
 But if we're just relying on that, there's no inner depth of a relationship with Christ.

00:25:28.539 --> 00:25:32.400
 So Paul is urging them, you need to work out your own salvation with fear and trouble.

00:25:33.740 --> 00:25:39.059
 So the question I have for you to ask yourself is, is there division between yourself and another believer?

00:25:39.059 --> 00:25:44.279
 And sometimes that can even look like relationships, where if you've had a relationship with another Christian,

00:25:44.819 --> 00:25:48.159
 and something goes wrong, and y'all break up or something,

00:25:48.619 --> 00:25:53.740
 and then there's this tendency to want to hold a grudge against them or act differently about them.

00:25:53.960 --> 00:25:59.740
 And we don't even realize that this is my sister, this is my brother that is in Christ with you.

00:26:00.500 --> 00:26:02.119
 What about just to another believer in general?

00:26:02.240 --> 00:26:03.500
 Do you hold a grudge against them?

00:26:03.500 --> 00:26:10.240
 And even more so for the church is, do you disagree on something that a church is teaching,

00:26:10.960 --> 00:26:12.819
 that is striving for the gospel,

00:26:13.539 --> 00:26:18.880
 and then consequently, you're not bad-mouthing that church, or not attending that church,

00:26:19.039 --> 00:26:20.539
 but holding a grudge against that church,

00:26:20.779 --> 00:26:24.980
 instead of following Paul's advice to us,

00:26:25.119 --> 00:26:28.740
 to strive together for the gospel, to wrestle together with the gospel.

00:26:28.740 --> 00:26:32.680
 Paul is saying that we don't just hold grudges and not talk about it,

00:26:32.980 --> 00:26:34.819
 and have issues and not talk about it.

00:26:34.819 --> 00:26:39.099
 He's saying that we wrestle through those issues with the church, with other believers.

00:26:39.420 --> 00:26:45.960
 And so are you holding on to something that you have against the church that is not gospel-centered,

00:26:46.420 --> 00:26:49.700
 instead of actually approaching that church or that person and saying,

00:26:49.799 --> 00:26:53.220
 man, I have a huge issue that's been laying of sin in my own heart,

00:26:53.400 --> 00:26:55.500
 and I need to confess it to you, and we need to work through this issue.

00:26:55.500 --> 00:26:58.240
 Like, do you have that in your heart?

00:26:58.880 --> 00:27:03.380
 Because if you do, man, I would just say tonight it starts with repenting from that

00:27:03.380 --> 00:27:05.539
 and asking God to lead you away from that.

00:27:06.319 --> 00:27:09.299
 So the discussion question that we're going to go to this first point is,

00:27:09.359 --> 00:27:12.220
 we're saying, what are the ways that we can have,

00:27:12.359 --> 00:27:15.559
 what are some ways that we can have the same mind with one another,

00:27:15.640 --> 00:27:17.759
 in a way that there's a distinct harmony with one another,

00:27:18.000 --> 00:27:19.460
 that other people can see it, and they can say,

00:27:19.660 --> 00:27:22.680
 well, these people agree on two completely different things,

00:27:22.680 --> 00:27:25.240
 and they're disagreeing about the subject they're fighting over,

00:27:25.500 --> 00:27:30.039
 but they still love each other, and they're still agreeing on the mutual love they have.

00:27:30.099 --> 00:27:31.460
 Is that inherent to other people?

00:27:32.480 --> 00:27:38.500
 And then, how can we practically have the same love that is unmistakable to the outside world like it was to you?

00:27:40.740 --> 00:27:46.759
 Okay, so the third point, we're saying that a God-like Christian will possess humility

00:27:46.759 --> 00:27:50.519
 that comes from a proper identity that's found in Christ.

00:27:50.519 --> 00:27:53.279
 Verse 3, he says,

00:27:53.759 --> 00:27:55.279
 Do nothing from rivalry and conceit,

00:27:55.339 --> 00:27:58.099
 but humility count others more significant than yourselves.

00:27:59.660 --> 00:28:00.839
 So Paul tells us,

00:28:01.480 --> 00:28:01.819
 he says,

00:28:01.980 --> 00:28:04.539
 not to have selfish ambition and vain conceit.

00:28:04.779 --> 00:28:06.119
 There are factors for disunity.

00:28:06.579 --> 00:28:06.900
 He's saying,

00:28:07.039 --> 00:28:08.059
 don't have those things.

00:28:09.059 --> 00:28:09.859
 And this verse,

00:28:09.940 --> 00:28:11.339
 this verse where he says,

00:28:11.579 --> 00:28:13.400
 Do nothing from rivalry and conceit,

00:28:13.480 --> 00:28:15.099
 but humility count others more significant.

00:28:15.099 --> 00:28:17.919
 If we take off our Bible Belt,

00:28:18.039 --> 00:28:18.779
 church attending,

00:28:19.019 --> 00:28:19.480
 fried chicken,

00:28:19.599 --> 00:28:20.740
 sweet tea loving glasses,

00:28:20.879 --> 00:28:21.759
 for like just a second,

00:28:22.259 --> 00:28:23.599
 that is the most,

00:28:23.599 --> 00:28:25.899
 like broad and wise,

00:28:26.059 --> 00:28:27.459
 hardest thing to fall on.

00:28:27.939 --> 00:28:30.519
 But I don't believe that Paul is just being a hopeless romantic.

00:28:30.939 --> 00:28:31.059
 Like,

00:28:31.079 --> 00:28:33.919
 I believe that he's actually commanding this to us.

00:28:33.920 --> 00:28:36.120
 The thing is,

00:28:36.200 --> 00:28:37.060
 is that when we do that,

00:28:37.080 --> 00:28:38.100
 when we take those lenses off,

00:28:38.180 --> 00:28:43.560
 we realize that this verse is in a direct contradiction with everything else.

00:28:44.539 --> 00:28:45.860
 What does the school tell you?

00:28:45.940 --> 00:28:46.240
 It says,

00:28:46.519 --> 00:28:46.759
 you know,

00:28:46.920 --> 00:28:48.539
 that you are the most important person.

00:28:48.860 --> 00:28:49.840
 What does our careers tell us?

00:28:49.880 --> 00:28:50.060
 It says,

00:28:50.140 --> 00:28:51.600
 make the most money that you can make.

00:28:52.720 --> 00:28:54.279
 Cultural advancement tells us that.

00:28:54.860 --> 00:28:55.100
 Like,

00:28:55.180 --> 00:28:55.700
 everything is,

00:28:55.759 --> 00:28:58.200
 our own flesh tells us that we are not to do that.

00:28:58.480 --> 00:29:00.120
 That you are the most important person.

00:29:00.119 --> 00:29:02.239
 So,

00:29:02.879 --> 00:29:05.899
 and most people agree this in kind of like a lighthearted way,

00:29:06.179 --> 00:29:08.379
 but Paul is actually meaning this.

00:29:08.519 --> 00:29:10.019
 He's actually trying to take this deeper.

00:29:10.439 --> 00:29:11.119
 And so the question is,

00:29:11.419 --> 00:29:14.639
 why should you listen to someone who's asking you to,

00:29:14.819 --> 00:29:15.199
 in humility,

00:29:15.299 --> 00:29:17.519
 count others more significant than yourself,

00:29:17.939 --> 00:29:20.779
 and do nothing from rivalry or vacancy?

00:29:21.119 --> 00:29:22.679
 So why should we listen to that?

00:29:23.679 --> 00:29:25.679
 It's because that's how we stay unified.

00:29:26.419 --> 00:29:27.799
 Paul is saying that we need to be unified.

00:29:28.179 --> 00:29:29.539
 But he's saying that's how we do it.

00:29:29.539 --> 00:29:31.440
 It's when we come to the church,

00:29:31.480 --> 00:29:33.420
 when we come to the church with pride,

00:29:33.559 --> 00:29:34.799
 and we come with arrogance,

00:29:35.059 --> 00:29:37.079
 and we come with this high view of ourselves,

00:29:37.139 --> 00:29:38.139
 instead of humility.

00:29:39.480 --> 00:29:39.680
 Well,

00:29:39.700 --> 00:29:42.240
 there's going to be a ton of disunity among us.

00:29:45.200 --> 00:29:46.200
 And when we get this,

00:29:46.259 --> 00:29:47.299
 what's our motivation from that?

00:29:47.339 --> 00:29:47.960
 It's Christ.

00:29:48.559 --> 00:29:51.220
 If we're looking at verses 5 through 7 to 8,

00:29:51.639 --> 00:29:52.700
 the first part of it says,

00:29:52.940 --> 00:29:54.139
 have this mind among yourselves,

00:29:54.299 --> 00:29:56.200
 which is yours in Christ Jesus,

00:29:56.619 --> 00:29:56.759
 who,

00:29:56.839 --> 00:29:58.220
 though he was in the form of God,

00:29:58.220 --> 00:30:00.400
 did not count equality with God,

00:30:00.460 --> 00:30:01.319
 a thing to be Christ,

00:30:01.680 --> 00:30:02.640
 but made himself nothing,

00:30:02.940 --> 00:30:04.000
 taking the form of a servant.

00:30:04.519 --> 00:30:05.640
 And I would say that

00:30:05.640 --> 00:30:07.620
 how we do this,

00:30:07.660 --> 00:30:09.880
 how we have this humble identity,

00:30:10.059 --> 00:30:12.059
 how we have this humble approach to the gospel,

00:30:12.660 --> 00:30:14.500
 is tough.

00:30:15.160 --> 00:30:19.299
 But the reason why we're usually not having that mentality,

00:30:19.420 --> 00:30:21.920
 why we don't have a humble mentality towards others,

00:30:22.079 --> 00:30:23.839
 is because you do not possess

00:30:23.839 --> 00:30:26.480
 a proper understanding of what Christ has done for you.

00:30:27.500 --> 00:30:28.659
 If you're coming to the church,

00:30:28.779 --> 00:30:30.619
 if your own life looks prideful,

00:30:31.000 --> 00:30:33.959
 and if you're attending church,

00:30:34.319 --> 00:30:37.299
 and you have a prideful attitude that's getting in the way of the community in the church,

00:30:37.359 --> 00:30:39.079
 I would say that the reason why that is,

00:30:39.119 --> 00:30:42.699
 is because we don't understand who we were before Christ.

00:30:42.700 --> 00:30:49.460
 Do we understand that we were the prostitute,

00:30:49.580 --> 00:30:50.500
 that we were the murderer,

00:30:50.600 --> 00:30:51.660
 that we were the thief,

00:30:51.880 --> 00:30:54.700
 before Christ came and took us away from these things?

00:30:55.600 --> 00:30:55.960
 He says,

00:30:56.080 --> 00:30:57.299
 he says that Jesus,

00:30:57.819 --> 00:31:01.680
 who is upholding the universe by the might of his word,

00:31:01.779 --> 00:31:02.740
 by the power of his word,

00:31:02.940 --> 00:31:03.299
 he said,

00:31:03.600 --> 00:31:08.000
 he did not take equality with God as a thing to be grasped,

00:31:08.200 --> 00:31:09.160
 but lowered himself,

00:31:09.420 --> 00:31:10.799
 making himself a servant.

00:31:10.799 --> 00:31:12.759
 So, this is the king of the universe,

00:31:12.960 --> 00:31:14.539
 who everything revolves around,

00:31:14.919 --> 00:31:17.639
 he went and took himself out of that and served us.

00:31:18.440 --> 00:31:22.000
 Because that God who gave us everything,

00:31:22.119 --> 00:31:23.279
 therefore we owe us everything,

00:31:23.379 --> 00:31:24.960
 he left and became nothing,

00:31:25.059 --> 00:31:26.579
 so that we could give him everything.

00:31:27.960 --> 00:31:28.779
 A lot of times,

00:31:28.839 --> 00:31:29.879
 I'm more prideful,

00:31:30.059 --> 00:31:31.779
 but I don't think that we really understand

00:31:31.779 --> 00:31:33.779
 what Christ has done for us.

00:31:33.839 --> 00:31:36.399
 So that's something that we have to work out in our own hearts.

00:31:36.720 --> 00:31:37.879
 You have to work out like,

00:31:37.880 --> 00:31:41.660
 God, how do I view myself before you change me,

00:31:41.720 --> 00:31:42.860
 before you make me a new creation?

00:31:43.780 --> 00:31:44.660
 A lot of the times,

00:31:44.740 --> 00:31:46.100
 I would say that it's just because

00:31:46.100 --> 00:31:48.860
 we don't view ourselves in that way.

00:31:49.100 --> 00:31:51.260
 We view ourselves a lot higher than we actually are.

00:31:52.000 --> 00:31:52.620
 And personally,

00:31:52.760 --> 00:31:54.520
 that starts in our hearts.

00:31:55.460 --> 00:31:56.160
 It starts in prayer,

00:31:56.220 --> 00:31:57.680
 it starts tonight when you go home

00:31:57.680 --> 00:31:58.900
 and you leave this place,

00:31:59.280 --> 00:32:00.540
 and you're with Christ.

00:32:00.920 --> 00:32:01.680
 It starts with saying,

00:32:01.780 --> 00:32:02.040
 oh God,

00:32:02.039 --> 00:32:05.799
 I think I have a really bad understanding

00:32:05.799 --> 00:32:07.960
 of what you've done for me,

00:32:08.240 --> 00:32:09.680
 and how you've changed me.

00:32:10.460 --> 00:32:12.859
 Because if we did have that understanding,

00:32:13.259 --> 00:32:14.319
 we would be so humble,

00:32:14.680 --> 00:32:16.019
 and we would count others

00:32:16.019 --> 00:32:17.339
 as more significant than ourselves,

00:32:17.599 --> 00:32:19.180
 and we would contribute to this unity

00:32:19.180 --> 00:32:20.460
 that Paul is talking about.

00:32:21.200 --> 00:32:22.480
 So a question that

00:32:22.480 --> 00:32:24.420
 we're going to be talking about tonight,

00:32:24.480 --> 00:32:24.819
 we're going to say,

00:32:25.099 --> 00:32:27.379
 what are ways that we can cultivate

00:32:27.379 --> 00:32:29.099
 humility personally,

00:32:29.500 --> 00:32:30.839
 and also in the church?

00:32:30.839 --> 00:32:32.779
 How can you cultivate humility

00:32:32.779 --> 00:32:33.879
 in the church?

00:32:34.059 --> 00:32:35.379
 And I think

00:32:35.379 --> 00:32:37.639
 a really good place to go to that

00:32:37.639 --> 00:32:39.639
 is in 1 Corinthians 12.

00:32:42.000 --> 00:32:44.299
 So the last point that we're going over

00:32:44.299 --> 00:32:44.699
 is we're saying

00:32:44.699 --> 00:32:46.159
 that proper humility

00:32:46.159 --> 00:32:47.899
 will lead to service.

00:32:48.720 --> 00:32:49.959
 If we're going to read verse 4,

00:32:50.259 --> 00:32:50.579
 he says,

00:32:51.000 --> 00:32:52.519
 let each of you not only look

00:32:52.519 --> 00:32:53.359
 to his own interests,

00:32:53.480 --> 00:32:55.139
 but also to the interests of others.

00:32:56.099 --> 00:32:57.279
 Again, that sounds lovely,

00:32:57.399 --> 00:32:58.259
 that sounds nice,

00:32:58.599 --> 00:32:59.480
 and we want to nod,

00:32:59.480 --> 00:33:00.500
 and we want to agree,

00:33:00.500 --> 00:33:01.200
 and we say, yeah,

00:33:01.420 --> 00:33:02.539
 but when we realize

00:33:02.539 --> 00:33:03.579
 what Paul is saying,

00:33:04.900 --> 00:33:05.359
 he says,

00:33:05.559 --> 00:33:06.380
 let each of you look

00:33:06.380 --> 00:33:07.579
 not only to your own interests,

00:33:07.660 --> 00:33:08.900
 but also to the interests of others.

00:33:09.539 --> 00:33:10.960
 He's making a huge statement here.

00:33:11.119 --> 00:33:12.240
 Now, he's not saying,

00:33:12.299 --> 00:33:13.019
 like if we read 3,

00:33:13.099 --> 00:33:13.380
 and we said,

00:33:13.440 --> 00:33:15.000
 do nothing from rivalry or conceit,

00:33:15.220 --> 00:33:16.279
 but humility count others

00:33:16.279 --> 00:33:17.440
 more significant than yourselves.

00:33:17.680 --> 00:33:18.220
 We could jump,

00:33:18.279 --> 00:33:19.119
 we could err on the side

00:33:19.119 --> 00:33:19.440
 of saying,

00:33:19.740 --> 00:33:20.119
 well, therefore,

00:33:20.200 --> 00:33:21.980
 I need to completely forsake myself,

00:33:22.099 --> 00:33:22.799
 and neglect myself,

00:33:22.880 --> 00:33:23.799
 and not take care of myself,

00:33:24.000 --> 00:33:24.940
 and not do all these things,

00:33:24.980 --> 00:33:25.900
 but we're not reading

00:33:25.900 --> 00:33:26.740
 what Paul is saying.

00:33:27.160 --> 00:33:27.759
 Paul is saying,

00:33:28.220 --> 00:33:29.039
 we need to count people

00:33:29.039 --> 00:33:30.380
 more important than ourselves,

00:33:30.720 --> 00:33:32.079
 and not only to your own interests,

00:33:32.160 --> 00:33:33.220
 but only to the interests of others.

00:33:33.339 --> 00:33:34.180
 So it's so important

00:33:34.180 --> 00:33:35.460
 that we read the context there.

00:33:36.200 --> 00:33:36.980
 But still,

00:33:37.120 --> 00:33:39.799
 we're still left with this hard statement

00:33:39.799 --> 00:33:40.160
 of saying,

00:33:40.440 --> 00:33:42.099
 count others more important than yourself,

00:33:42.380 --> 00:33:44.059
 when that is so contrary

00:33:44.059 --> 00:33:47.319
 to everything that you've been taught,

00:33:47.440 --> 00:33:48.160
 how you've been raised,

00:33:48.339 --> 00:33:49.839
 what your flesh tells you.

00:33:49.839 --> 00:33:51.019
 It tells you that you're

00:33:51.019 --> 00:33:52.539
 the most important person.

00:33:53.220 --> 00:33:54.139
 And the gospel is telling

00:33:54.139 --> 00:33:55.019
 it's the opposite.

00:33:55.480 --> 00:33:55.879
 It's like,

00:33:56.059 --> 00:33:57.659
 we have this pyramid scheme

00:33:57.659 --> 00:34:00.039
 of how things work,

00:34:00.180 --> 00:34:01.200
 of I'm on top,

00:34:01.879 --> 00:34:03.200
 and everyone else is below me,

00:34:03.379 --> 00:34:05.099
 and Christ is flipping that upside down.

00:34:05.240 --> 00:34:05.960
 That's why it is,

00:34:06.700 --> 00:34:08.199
 why it's such a tough thing

00:34:08.199 --> 00:34:09.539
 to live out the gospel,

00:34:09.699 --> 00:34:10.940
 because we have to put ourselves

00:34:10.940 --> 00:34:12.139
 at the bottom of that pyramid.

00:34:13.659 --> 00:34:14.579
 But Paul is saying that

00:34:14.579 --> 00:34:15.779
 the reason why we do this

00:34:15.779 --> 00:34:17.199
 isn't just to be good people,

00:34:17.659 --> 00:34:19.800
 isn't because it's a lovely thought,

00:34:20.099 --> 00:34:20.699
 but because he's saying

00:34:20.699 --> 00:34:22.519
 that's exactly what Jesus did,

00:34:22.539 --> 00:34:24.380
 and the funny thing is

00:34:24.380 --> 00:34:25.860
 that we falsely have this view

00:34:25.860 --> 00:34:26.659
 that we're on top.

00:34:27.360 --> 00:34:28.639
 Our view is actually incorrect,

00:34:29.279 --> 00:34:30.440
 because there's nothing

00:34:30.440 --> 00:34:32.900
 that makes Michael any better

00:34:32.900 --> 00:34:33.259
 than you,

00:34:33.360 --> 00:34:34.500
 any better than Michael.

00:34:36.779 --> 00:34:38.579
 But the truth is that Christ

00:34:38.579 --> 00:34:41.079
 has every reason to be on top,

00:34:41.500 --> 00:34:42.500
 has every reason.

00:34:42.699 --> 00:34:43.920
 He is the one who creates,

00:34:44.199 --> 00:34:45.420
 he's the one who's giving breath

00:34:45.420 --> 00:34:47.739
 to people who are deliberately

00:34:47.739 --> 00:34:49.699
 acting in contribution to his word.

00:34:49.699 --> 00:34:50.899
 like,

00:34:50.899 --> 00:34:52.339
 he's giving the breath

00:34:52.339 --> 00:34:52.859
 to people

00:34:52.859 --> 00:34:54.199
 to sin against him.

00:34:55.159 --> 00:34:56.699
 And he takes himself

00:34:56.699 --> 00:34:57.419
 from the top

00:34:57.419 --> 00:34:58.119
 and puts himself

00:34:58.119 --> 00:34:58.739
 on the bottom.

00:34:59.379 --> 00:35:00.559
 It's this flipped up view,

00:35:01.439 --> 00:35:02.659
 and we can see that

00:35:02.659 --> 00:35:03.359
 in the 27,

00:35:03.899 --> 00:35:05.359
 or chapter 2,

00:35:05.419 --> 00:35:05.719
 verse 7,

00:35:05.779 --> 00:35:06.319
 where he says that

00:35:06.319 --> 00:35:07.259
 he took the form

00:35:07.259 --> 00:35:08.000
 of a servant

00:35:08.000 --> 00:35:09.039
 being born

00:35:09.039 --> 00:35:10.099
 in the likeness of men.

00:35:10.099 --> 00:35:12.839
 And so,

00:35:13.079 --> 00:35:14.759
 I find that so frequently

00:35:14.759 --> 00:35:15.420
 our mentality

00:35:15.420 --> 00:35:16.420
 is that others are here

00:35:16.420 --> 00:35:17.539
 to serve the community.

00:35:19.139 --> 00:35:20.779
 And this affects the way

00:35:20.779 --> 00:35:22.319
 that we come together.

00:35:22.559 --> 00:35:22.579
 Like,

00:35:22.940 --> 00:35:24.360
 do you look to the benefit

00:35:24.360 --> 00:35:24.920
 of others?

00:35:25.199 --> 00:35:25.960
 Throughout your day,

00:35:26.059 --> 00:35:26.699
 do you look to the benefit

00:35:26.699 --> 00:35:27.059
 of others?

00:35:27.279 --> 00:35:28.139
 Or does everyone else

00:35:28.139 --> 00:35:29.099
 revolve around you?

00:35:29.400 --> 00:35:30.199
 Does the world revolve

00:35:30.199 --> 00:35:30.699
 around me,

00:35:30.799 --> 00:35:31.779
 and does what everyone else

00:35:31.779 --> 00:35:32.139
 does,

00:35:32.279 --> 00:35:33.839
 does the point of it

00:35:33.839 --> 00:35:34.420
 to serve me?

00:35:35.000 --> 00:35:36.099
 I think the area

00:35:36.099 --> 00:35:37.480
 where we're most guilty

00:35:37.480 --> 00:35:39.079
 of this is in the church.

00:35:39.079 --> 00:35:40.079
 Honestly,

00:35:41.380 --> 00:35:42.539
 when you come here tonight,

00:35:42.699 --> 00:35:43.319
 this is tough,

00:35:43.840 --> 00:35:44.239
 because it's,

00:35:44.340 --> 00:35:44.779
 we're just getting

00:35:44.779 --> 00:35:45.519
 into practicality

00:35:45.519 --> 00:35:46.019
 of tonight.

00:35:46.279 --> 00:35:47.319
 Did you come tonight

00:35:47.319 --> 00:35:48.199
 with wanting to know,

00:35:48.460 --> 00:35:48.679
 well,

00:35:49.579 --> 00:35:50.319
 is Michael going to be

00:35:50.319 --> 00:35:51.279
 playing the gym day tonight?

00:35:51.440 --> 00:35:52.039
 Is it just going to be

00:35:52.039 --> 00:35:53.000
 Alex playing the guitar?

00:35:53.920 --> 00:35:54.480
 Is it going to be

00:35:54.480 --> 00:35:55.139
 a song that I know?

00:35:55.219 --> 00:35:55.639
 Is it going to be

00:35:55.639 --> 00:35:56.099
 another hymn

00:35:56.099 --> 00:35:56.599
 that's probably

00:35:56.599 --> 00:35:57.980
 like 5,000 years old?

00:35:59.819 --> 00:36:00.139
 And,

00:36:00.279 --> 00:36:00.699
 you know,

00:36:00.719 --> 00:36:01.500
 is there going to be coffee?

00:36:02.920 --> 00:36:03.639
 Is the message

00:36:03.639 --> 00:36:04.259
 going to be good?

00:36:04.699 --> 00:36:05.539
 And so we come to the church

00:36:05.539 --> 00:36:06.360
 with all these opinions,

00:36:06.579 --> 00:36:07.639
 and that's just Thursday night.

00:36:08.000 --> 00:36:08.159
 Like,

00:36:08.239 --> 00:36:08.819
 Sunday morning

00:36:08.820 --> 00:36:09.680
 is so much more

00:36:09.680 --> 00:36:10.300
 than that as well,

00:36:10.440 --> 00:36:11.320
 of our community here.

00:36:11.500 --> 00:36:12.120
 We can take this

00:36:12.120 --> 00:36:13.000
 so many different directions.

00:36:13.460 --> 00:36:13.680
 And so,

00:36:14.340 --> 00:36:16.240
 we often have this idea

00:36:16.240 --> 00:36:16.940
 of the church

00:36:16.940 --> 00:36:17.760
 is here to serve me.

00:36:18.559 --> 00:36:18.900
 And so,

00:36:19.539 --> 00:36:20.200
 it's so rare

00:36:20.200 --> 00:36:20.519
 when we actually

00:36:20.519 --> 00:36:21.140
 take what Paul

00:36:21.140 --> 00:36:21.740
 is saying here

00:36:21.740 --> 00:36:22.440
 and apply it

00:36:22.440 --> 00:36:22.920
 to our own lives

00:36:22.920 --> 00:36:23.360
 and approach

00:36:23.360 --> 00:36:23.680
 and say,

00:36:23.780 --> 00:36:23.900
 you know,

00:36:23.940 --> 00:36:24.180
 I just worked

00:36:24.180 --> 00:36:24.640
 out in the church.

00:36:24.900 --> 00:36:25.880
 How can I serve

00:36:25.880 --> 00:36:26.600
 other people today?

00:36:26.960 --> 00:36:27.059
 Okay?

00:36:27.440 --> 00:36:28.440
 And I want to be

00:36:28.440 --> 00:36:29.180
 so welcoming

00:36:29.180 --> 00:36:30.120
 to other people today.

00:36:30.920 --> 00:36:31.940
 And how can I,

00:36:31.960 --> 00:36:33.180
 how can I be a part

00:36:33.180 --> 00:36:33.539
 of this church

00:36:33.539 --> 00:36:34.120
 and serve them?

00:36:34.200 --> 00:36:34.800
 What are the needs

00:36:34.800 --> 00:36:35.539
 of this church

00:36:35.539 --> 00:36:36.420
 for the church

00:36:36.420 --> 00:36:37.000
 that I'm a part of

00:36:37.000 --> 00:36:37.739
 somewhere else?

00:36:38.179 --> 00:36:40.059
 I think it's so rare

00:36:40.059 --> 00:36:40.880
 and I think it's hard

00:36:40.880 --> 00:36:42.420
 for us to fully

00:36:42.420 --> 00:36:43.260
 and honestly say

00:36:43.260 --> 00:36:44.480
 that we approach

00:36:44.480 --> 00:36:44.920
 the church

00:36:44.920 --> 00:36:45.679
 with this mentality

00:36:45.679 --> 00:36:47.860
 of how can I serve

00:36:47.860 --> 00:36:48.300
 the church

00:36:48.300 --> 00:36:48.960
 instead of

00:36:48.960 --> 00:36:50.699
 how can it serve me?

00:36:50.699 --> 00:36:52.719
 we so often have

00:36:52.719 --> 00:36:54.480
 a consumerist mentality

00:36:54.480 --> 00:36:55.659
 rather than a giving

00:36:55.659 --> 00:36:56.179
 mentality,

00:36:56.279 --> 00:36:56.679
 a mentality

00:36:56.679 --> 00:36:57.559
 that Paul is asking.

00:36:58.359 --> 00:36:59.179
 So the question

00:36:59.179 --> 00:37:00.099
 that I think about

00:37:00.099 --> 00:37:00.899
 tonight as we're doing

00:37:00.899 --> 00:37:01.279
 our community

00:37:01.279 --> 00:37:02.159
 is I'm saying,

00:37:02.519 --> 00:37:03.079
 do you approach

00:37:03.079 --> 00:37:03.439
 the church

00:37:03.439 --> 00:37:04.339
 with this consumerist

00:37:04.339 --> 00:37:04.759
 mentality

00:37:04.759 --> 00:37:06.919
 or are we coming

00:37:06.919 --> 00:37:08.359
 to serve the church?

00:37:09.039 --> 00:37:09.599
 Do we have

00:37:09.599 --> 00:37:11.460
 a Christ-like mentality?

00:37:13.719 --> 00:37:13.980
 So,

00:37:14.599 --> 00:37:15.319
 the cool thing is,

00:37:15.539 --> 00:37:15.799
 again,

00:37:15.919 --> 00:37:17.500
 this is an easy message

00:37:17.500 --> 00:37:18.579
 because it allows

00:37:18.579 --> 00:37:19.619
 less room

00:37:19.619 --> 00:37:20.179
 about discussion

00:37:20.179 --> 00:37:20.759
 of what this verse

00:37:20.759 --> 00:37:21.319
 actually means.

00:37:21.400 --> 00:37:22.980
 We can read these verses

00:37:22.980 --> 00:37:24.119
 and we can agree

00:37:24.119 --> 00:37:25.440
 that this is exactly

00:37:25.440 --> 00:37:25.980
 what it means.

00:37:26.380 --> 00:37:27.480
 And I think the tough part

00:37:27.480 --> 00:37:27.880
 when,

00:37:28.179 --> 00:37:28.719
 again,

00:37:29.359 --> 00:37:30.259
 when it's less

00:37:30.259 --> 00:37:30.799
 theory-length,

00:37:30.920 --> 00:37:32.119
 less in-depth,

00:37:32.359 --> 00:37:33.279
 is that we come to a point

00:37:33.279 --> 00:37:34.819
 when you have to

00:37:34.819 --> 00:37:36.239
 really address this

00:37:36.239 --> 00:37:36.679
 in our hearts.

00:37:37.039 --> 00:37:37.179
 Like,

00:37:37.420 --> 00:37:38.219
 I don't think anyone

00:37:38.219 --> 00:37:39.119
 likes being called out

00:37:39.119 --> 00:37:39.819
 on very,

00:37:39.960 --> 00:37:40.799
 very simple things.

00:37:41.239 --> 00:37:42.579
 I don't think we like

00:37:42.579 --> 00:37:44.539
 having our hearts

00:37:44.539 --> 00:37:45.319
 repealed to us.

00:37:45.320 --> 00:37:46.600
 And so,

00:37:46.880 --> 00:37:48.080
 as we conclude this,

00:37:48.140 --> 00:37:48.840
 the question is,

00:37:49.519 --> 00:37:52.400
 are we looking to Christ

00:37:52.400 --> 00:37:53.620
 as the example of this?

00:37:55.000 --> 00:37:56.240
 Is Christ the reason

00:37:56.240 --> 00:37:57.440
 why we're doing

00:37:57.440 --> 00:37:57.920
 these things?

00:37:58.300 --> 00:37:59.120
 Or are we doing them

00:37:59.120 --> 00:38:00.120
 because we're good Christians

00:38:00.120 --> 00:38:00.760
 and we know this is

00:38:00.760 --> 00:38:01.720
 what good Christians do?

00:38:02.440 --> 00:38:03.140
 And this is probably

00:38:03.140 --> 00:38:03.580
 the right thing

00:38:03.580 --> 00:38:04.039
 and this is how

00:38:04.039 --> 00:38:04.600
 we've been raised.

00:38:04.960 --> 00:38:06.000
 Or are we looking at Christ

00:38:06.000 --> 00:38:07.920
 and every morning

00:38:07.920 --> 00:38:08.640
 we're waking up

00:38:08.640 --> 00:38:09.380
 and realizing,

00:38:09.880 --> 00:38:10.039
 God,

00:38:10.100 --> 00:38:10.860
 I was homeless,

00:38:11.059 --> 00:38:11.380
 broken,

00:38:11.519 --> 00:38:11.720
 naked,

00:38:11.880 --> 00:38:12.340
 and poor

00:38:12.340 --> 00:38:13.280
 before you saved me.

00:38:13.280 --> 00:38:13.840
 Like,

00:38:13.900 --> 00:38:15.280
 I was in so much trouble

00:38:15.280 --> 00:38:17.260
 and if you hadn't

00:38:17.260 --> 00:38:17.960
 done something,

00:38:18.400 --> 00:38:19.980
 I would be forever lost.

00:38:20.880 --> 00:38:21.700
 Is that creating

00:38:21.700 --> 00:38:22.580
 unity in us?

00:38:22.640 --> 00:38:23.300
 Is that creating

00:38:23.300 --> 00:38:24.080
 humility?

00:38:24.300 --> 00:38:24.780
 Is that creating

00:38:24.780 --> 00:38:25.700
 a sense of service

00:38:25.700 --> 00:38:26.540
 where we want to put

00:38:26.540 --> 00:38:27.880
 others above ourselves

00:38:27.880 --> 00:38:28.960
 despite the fact

00:38:28.960 --> 00:38:29.600
 that the world

00:38:29.600 --> 00:38:30.680
 tells us to put us

00:38:30.680 --> 00:38:31.820
 above everyone else?

00:38:34.200 --> 00:38:35.640
 Jesus was a servant

00:38:35.640 --> 00:38:37.620
 who had every right

00:38:37.620 --> 00:38:38.660
 to elevate himself

00:38:38.660 --> 00:38:40.160
 if he took a form

00:38:40.160 --> 00:38:40.800
 of a servant.

00:38:41.340 --> 00:38:42.360
 That needs

00:38:42.360 --> 00:38:43.060
 superior motivation.

00:38:43.280 --> 00:38:44.180
 Nothing else

00:38:44.180 --> 00:38:45.019
 can be our motivation.

00:38:46.360 --> 00:38:47.700
 Christ has to be

00:38:47.700 --> 00:38:48.280
 reason why we're

00:38:48.280 --> 00:38:49.000
 doing these things.

00:38:49.440 --> 00:38:50.240
 We're going to talk

00:38:50.240 --> 00:38:51.180
 about this next week,

00:38:51.519 --> 00:38:52.140
 5 through 11.

00:38:52.200 --> 00:38:52.540
 We're going to be able

00:38:52.540 --> 00:38:53.680
 to get more into it.

00:38:54.900 --> 00:38:55.160
 So,

00:38:55.640 --> 00:38:56.460
 we're just concluding

00:38:56.460 --> 00:38:57.040
 about going out.

00:38:57.200 --> 00:38:58.320
 He served us.

00:38:58.920 --> 00:39:00.220
 This ought to humble us.

00:39:00.600 --> 00:39:01.900
 We're obligated

00:39:01.900 --> 00:39:02.440
 to have unity.

00:39:02.560 --> 00:39:03.760
 There's no room

00:39:03.760 --> 00:39:04.920
 for disunity.

00:39:05.100 --> 00:39:05.700
 There's no room

00:39:05.700 --> 00:39:06.480
 for pride.

00:39:06.820 --> 00:39:07.700
 And there's no room

00:39:07.700 --> 00:39:09.019
 for selfishness

00:39:09.019 --> 00:39:10.840
 because Christ came.

00:39:11.160 --> 00:39:12.000
 Because Christ

00:39:12.000 --> 00:39:12.760
 redeemed us.

00:39:13.280 --> 00:39:15.300
 So,

00:39:15.880 --> 00:39:18.160
 that's where

00:39:18.160 --> 00:39:18.920
 we're going tonight.

00:39:19.780 --> 00:39:20.100
 Again,

00:39:20.280 --> 00:39:20.920
 that's where we're

00:39:20.920 --> 00:39:21.240
 going on.

00:39:21.300 --> 00:39:22.080
 Discussion groups.

00:39:23.380 --> 00:39:24.060
 I'm going to pray.

00:39:24.180 --> 00:39:25.340
 Alex is going to come up

00:39:25.340 --> 00:39:27.120
 and Bags

00:39:27.120 --> 00:39:28.240
 and Aaron

00:39:28.240 --> 00:39:29.740
 and they're going to

00:39:29.740 --> 00:39:30.620
 do two songs

00:39:30.620 --> 00:39:31.000
 and then I'm going to

00:39:31.000 --> 00:39:31.440
 come back

00:39:31.440 --> 00:39:31.900
 and I'm going to

00:39:31.900 --> 00:39:32.360
 kind of get

00:39:32.360 --> 00:39:33.760
 instructions for

00:39:33.760 --> 00:39:36.100
 our discussion groups.

00:39:36.740 --> 00:39:37.440
 Let me just pray

00:39:37.440 --> 00:39:38.340
 before Alex comes

00:39:38.340 --> 00:39:38.679
 about.

00:39:44.119 --> 00:39:45.039
 Heavenly Father,

00:39:45.619 --> 00:39:47.240
 you are so sovereign

00:39:47.240 --> 00:39:47.980
 over tonight.

00:39:48.179 --> 00:39:49.059
 You are so sovereign

00:39:49.059 --> 00:39:50.079
 over our church.

00:39:51.400 --> 00:39:51.740
 Father,

00:39:51.820 --> 00:39:52.579
 would you please

00:39:52.579 --> 00:39:53.260
 change us

00:39:53.260 --> 00:39:53.940
 because of what

00:39:53.940 --> 00:39:54.480
 you've done

00:39:54.480 --> 00:39:55.019
 for us,

00:39:55.119 --> 00:39:55.300
 Lord?

00:39:56.880 --> 00:39:57.380
 Lord,

00:39:57.420 --> 00:39:57.960
 would you give us

00:39:57.960 --> 00:39:59.119
 a beautiful union

00:39:59.119 --> 00:40:00.500
 that leads us

00:40:00.500 --> 00:40:01.179
 to humility,

00:40:01.400 --> 00:40:01.579
 Lord?

00:40:02.059 --> 00:40:03.260
 That leads us

00:40:03.260 --> 00:40:03.860
 to service.

00:40:03.860 --> 00:40:05.640
 Father,

00:40:05.740 --> 00:40:06.260
 thank you for

00:40:06.260 --> 00:40:07.039
 saving us

00:40:07.039 --> 00:40:08.079
 from where we were.

00:40:08.780 --> 00:40:09.079
 Father,

00:40:09.160 --> 00:40:09.599
 let's pray that

00:40:09.599 --> 00:40:10.079
 you would change

00:40:10.079 --> 00:40:10.780
 our hearts.

00:40:11.099 --> 00:40:11.519
 First of all,

00:40:11.539 --> 00:40:11.900
 that we be able

00:40:11.900 --> 00:40:12.760
 to give ourselves

00:40:12.760 --> 00:40:14.240
 to you in our own

00:40:14.240 --> 00:40:15.099
 hearts and then

00:40:15.099 --> 00:40:15.460
 we be able to

00:40:15.460 --> 00:40:16.000
 give ourselves

00:40:16.000 --> 00:40:16.880
 to one another.

00:40:17.420 --> 00:40:17.820
 Father,

00:40:17.880 --> 00:40:18.380
 that's when you

00:40:18.380 --> 00:40:18.800
 would start

00:40:18.800 --> 00:40:20.220
 changing our lives.

00:40:20.380 --> 00:40:20.460
 Father,

00:40:20.760 --> 00:40:21.240
 thank you for

00:40:21.240 --> 00:40:21.620
 tonight.

00:40:21.940 --> 00:40:22.079
 God,

00:40:22.120 --> 00:40:22.660
 I thank you for

00:40:22.660 --> 00:40:23.660
 every single believer

00:40:23.660 --> 00:40:24.320
 that's here.

00:40:24.460 --> 00:40:24.599
 Lord,

00:40:24.640 --> 00:40:25.300
 I pray that

00:40:25.300 --> 00:40:27.559
 as we worship

00:40:27.559 --> 00:40:28.039
 through music

00:40:28.039 --> 00:40:28.840
 and through discussion,

00:40:29.039 --> 00:40:29.300
 Father,

00:40:29.820 --> 00:40:31.300
 that you would be

00:40:31.300 --> 00:40:32.900
 changing our hearts.

00:40:32.900 --> 00:40:34.240
 that's when you

00:40:34.240 --> 00:40:34.579
 would start,

00:40:34.700 --> 00:40:34.800
 Lord.

00:40:34.860 --> 00:40:35.360
 Please change

00:40:35.360 --> 00:40:35.700
 our hearts

00:40:35.700 --> 00:40:36.340
 and not our

00:40:36.340 --> 00:40:37.019
 actions without

00:40:37.019 --> 00:40:37.480
 our hearts,

00:40:37.619 --> 00:40:37.740
 Lord.

00:40:38.320 --> 00:40:38.680
 Please.

00:40:39.139 --> 00:40:39.360
 God,

00:40:39.400 --> 00:40:39.660
 I just pray

00:40:39.660 --> 00:40:40.059
 that you would

00:40:40.059 --> 00:40:40.660
 have weight

00:40:40.660 --> 00:40:41.480
 here tonight.

00:40:42.680 --> 00:40:42.840
 Father,

00:40:42.980 --> 00:40:43.579
 we ask all these

00:40:43.579 --> 00:40:44.139
 things in knowing

00:40:44.139 --> 00:40:44.639
 that you're going

00:40:44.639 --> 00:40:45.300
 to do them

00:40:45.300 --> 00:40:46.340
 in Christ's name.